جوس

1 جَاسَ, aor. ـُ (S, TA,) inf. n. جَوْسٌ, (A, K,) He sought for, or after, (Zj, S, A, K,) a thing, (Zj, A, K,) or news, or tidings, (S,) with the utmost of his endeavour. (Zj, A, K.) b2: [Hence,] جَاسُوا خِلَالَ الدِّيَارِ, (S, A,) in the Kur [xvii. 5], (TA,) inf. n. as above, (S, A, K,) They went through the midst of the houses (تَخَلَّلُوهَا), and sought for what was in them, as a man seeks for news, or tidings; as also ↓ اجتاسوا: (S:) or they went to and fro among the houses, in a sudden attack: (A, K:) or the meaning in the Kur is, they slew you amid your houses; and حَاسُوا signifies the same; going and coming: (Fr, TA:) and, inf. n. as above, (K,) and جَوَسَانٌ, (S, K,) they went round about (Zj, S, A, K) by night, (S,) among the houses, (Zj, A, K,) looking if any remained whom they had not slain, (Zj, TA,) or doing mischief: (A:) and ↓ اِجْتِيَاسٌ signifies the same as جَوَسَانٌ, (K, TA,) the going round about by night. (TA.) b3: جِيسَ also signifies It (anything) was trodden: جَوْسٌ is said to be like دَوْسٌ: (TA:) and you say, جَآءَ فُلَانٌ يَجُوسُ النَّاسَ Such a one came stepping over the people; syn. يَتَخَطَّاهُمْ. (A, TA. *) And accord. to A' Obeyd, جُسْتُهُ and حُسْتُهُ both signify I came into it, and trod it; (خَالَطْتُهُ وَوَطِئْتُهُ;) meaning, any place. (TA.) You say also, جَاسَهُمُ الأَسَدُ The lion trod upon them: or came into the midst of them, and did mischief among them. (TA; [in which the inf. n. of the verb in this sense is said to be جَوْسٌ and جَوْسَآءُ: but the latter is probably a mistranscription for جَوَسَانٌُ.]) 8 إِجْتَوَسَ see 1, in two places.

جَوَّاسٌ One who treads upon everything: or who comes into the midst of a people, and does mischief among them. (TA.) b2: Hence, (TA,) The lion. (K, TA.) And in like manner it is applied to a man. (TA.)

جيش

1 جَاشَ, (S, A, Msb, K,) aor. ـِ (S, Msb, K,) inf. n. جَيْشٌ (Msb, K) and جَيَشَانٌ (T, K) and جُيُوشٌ, (K,) said of a cooking-pot (T, S, A, Msb, K) &c., (T, A, K,) It boiled, or estuated: (T, S, A, Msb, K:) or began to do so, not yet boiling or estuating; this latter being said by some to be the correct meaning. (Ib, L, TA.) b2: (tropical:) It (the sea) estuated (A, * K, TA) with the waves, (A, TA,) so that it was unnavigable. (TA.) b3: (assumed tropical:) It (a valley) flowed with much water, its water, or waves, rising high. (S, K. *) b4: (assumed tropical:) It (a water-spout, or pipe,) poured forth water: (TA:) and [in like manner] you say of the eye, جَاشَتْ, meaning, (assumed tropical:) it flowed, or overflowed, with tears. (K.) b5: (assumed tropical:) He (a horse) reared, and became excited. (TA.) b6: جَاشَتْ نَفْسُهُ, (S, K,) or جَاشَتْ

إِلَيْهِ نَفْسُهُ, (A,) (tropical:) His soul [or stomach] heaved; or became agitated by a tendency to vomit; syn. غَثَتْ; (S, K, TA;) or فَارَتْ; (T in art. ثور; see ثَارَتْ نَفْسُهُ in that art.;) as though what was in his belly rose to his fauces: (TA:) or his soul [as it were] turned round, [i. e., he became giddy,] with the tendency to vomit: (S, K:) as also ↓ تجيّشت; (K;) which occurs in the former of these senses in a trad.: (TA:) and جَاشَتْ نَفْسُهُ also signifies his soul [or stomach] heaved, by reason of grief or fright; (K;) [as also جَأَشَتْ;] or when this last signification is meant, you say جَشَأَتْ: (S:) and his (a coward's) soul purposed flight: or was frightened: as also جَأَشَتْ, in either of these two senses: (TA:) and جَاشَتْ

إِلَيْهِ النَّفْسُ his heart quitted its place by reason of fear. (EM p. 79.) b7: جَاشَ صَدْرُهُ (tropical:) His bosom boiled with wrath, or rage. (TA.) You say also, صَدْرُهُ يَجِيشُ عَلَىَّ بِالغِلِّ (tropical:) [His bosom boils against me with rancour, malevolence, malice, or spite; or with latent rancour, &c.]. (A.) b8: جَاشَ الهَمُّ فِى الصَّدْرِ Anxiety boiled in the bosom: and in like manner, جَاشَتِ الغُصَّةُ فِى الصَّدْرِ (assumed tropical:) [Choking wrath or rage boiled in the bosom]. (T, TA.) b9: جَاشَت الحَرْبُ بَيْنَهُمْ (A, L) (tropical:) War, or the war, [boiled, or raged, or] began to boil [or rage,] between them. (L, TA.) b10: In the following words of a poet, cited by IAar, قَامَتْ تَبَدَّى لَكَ فِى جَيْشَانِهَا (assumed tropical:) [She arose, showing herself to thee] in her strength and youth, [تَبَدَّى being for تَتَبَدَّى,] جيشان, [the inf. n.,] meaning as rendered above, is with sukoon [to the ى] by poetic license. (ISd, TA.) 2 جيّش, [from جَيْشٌ,] He collected, or assembled, armies, or military forces. (S.) And جيّش جَيْشًا [He collected, or assembled, an army, or a military force]. (A.) 5 تجيّشت نَفْسُهُ: see 1.

A2: [تجيّشوا, from جَيْشٌ, They became collected, or assembled, as an army, or a military force: or they formed themselves into an army, or a military force.]10 استجاش, [from جَيْشٌ,] He demanded, or summoned, armies, or military forces, مِنْ مَحَلِّ كَذَا from such a place. (A.) And استجاشهُ He demanded of him an army, or a military force. (S.) جَاشٌ: see جَأْشٌ, in art. جأش, in two places; and see الجَائِشَةُ, below.

جَيْشٌ An army; a military force: (A, K:) or a body of men in war: (TA:) or men going to war or for some other purpose: (T, K, TA:) pl. جُيُوشٌ. (S, A Msb, K.) جَيْشَةٌ A single rising, or heaving, or the like: pl. جَيْشَاتٌ: hence the phrase جَيْشَاتُ الأَبَاطِيلِ [app. meaning The risings of false or vain things in the mind, or the like]. (TA.) مِرْجَلٌ جَيَّاشٌ [A cooking-pot boiling, or boiling much]. (A.) b2: فَرَسٌ جِيَّاشٌ (assumed tropical:) A horse that rears and is excited when thou puttest him in motion with thy heel. (K * TA.) الجَائِشَةُ The soul; syn. النَّفْسُ; (K;) [as also الجَأْشُ, sometimes written ↓ الجَاشُ, without ء;] mentioned by some in art. جأش. (TA.) Quasi

كتب

1 كَتَبَهُ, aor. ـُ inf. n. كَتْبٌ and كِتَابٌ and كِتَابَةٌ (S, K) and كِتْبَةٌ; (Msb;) the first of these inf. ns. agreeable with analogy; the second, anomalous; (TA;) or the latter of these two is a subst., like لِبَاسٌ; (Lh;) or originally an inf. n., and afterwards used in the senses given below; (MF;) as also كِتَابَةٌ, and كِتْبَةٌ: (TA:) and ↓ كتّبهُ (K) and ↓ اكتتبهُ; (S, K;) He wrote it: (S, K:) or كَتَبَهُ has this signification; and ↓ اكتتبهُ, as also ↓ استكتبهُ, signifies he asked [one] to dictate it (إِسْتَمْلَاهُ): (K:) ↓ إِكْتَتَبَهَا in the Kur, xxv. 6, signifies he hath written them (S) for himself: (Bd:) or he hath asked [one] to write them for him, or to dictate them to him. (TA, Bd.) b2: كَتَبَ عَنْهُ [He wrote what he had heard, or learned from him.] A phrase of common occurrence in biographies. b3: كَتَبَ [He was a writer, or scribe, and a learned man. (Implied in the S, where we are referred to the Kur, lii. 41, and lxviii., 47, in illustration of كَاتِبٌ as signifying “ a learned man. ”)]

A2: كَتَبَ, aor. ـُ inf. n. كِتَابٌ, q. v., (assumed tropical:) He (God) prescribed, appointed, or ordained, (TA,) and made obligatory. (Msb.) كُتِبَ عَلَيْكُمُ القِصَاصُ The law of retaliation is prescribed, appointed, or ordained, as a law of which the observance is incumbent on you. (Kur, ii. 173.] كُتِبَ عَلَيْكُمُ الصِّيَامُ Fasting is prescribed as incumbent on you. [Kur. ii. 179.] (TA.) b2: كَتَبَ عَلَيْهِ كَذَا (tropical:) He judged, passed sentence, or decreed, against him that he should do such a thing. (A.) كتب القَاضِى بِالنَّفَقَةِ The judge gave sentence that the expenses should be paid. (Msb.) A3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ, He drew together; brought together; conjoined. (S.) b2: Hence, كَتَبَ البَغْلَةَ, aor. ـُ and كَتِبَ, inf. n. كَتْبٌ, He conjoined the oræ of the mule's vulva by means of a ring or a thong; (S;) as also كَتَبَ عَلَيْهَا. (A.) كَتَبَ, aor. ـُ and كَتِبَ, (K,) inf. n. كَتْبٌ; and كَتَبَ عَلَيْهَا; (TA;) He closed the camel's vulva, (K,) and put a ring upon it: (TA:) or he put a ring of iron or the like upon it, (K,) conjoining the oræ, in order that she might not be covered. (TA.) b3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتتب; (K;) He sewed a قِرْبَة, (S,) or a سِقَآء, (K,) or a مَزَادَة, (TA,) with two thongs: (K:) or, accord. to some, he closed it at the mouth, by binding it round with a وِكَاء, so that nothing [of its contents] should drop from it; (TA;) [as also ↓ اكتب:] or كتب signifies he sewed a قربة; and ↓ اكتب, he bound it with a وكآء, i. e. bound it round the upper part. (Lh.) b4: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتب (S, K) and ↓ اكتتب (TA) (tropical:) He bound a قِرْبَة with a وِكَاء; (S;) he bound it round the head, or upper part: (K:) or the first of these verbs signifies he sewed a قربة. (Lh.) See above. IAar says, I heard an Arab of the desert say, أَكْتَبْتُ فَمَ

↓ السِّقَاء فَلَمْ يَسْتَكْتِبْ I bound the mouth of the سقاء, but it did not become fast bound, or closed, because of its hardness and thickness. (TA.) A4: كَتَبَ النَّاقَةَ He used art to make the she-camel take a liking to that which was not her own young one, and put something as a ring through her nostrils, lest she should smell the بَوّ, (in some copies of the K, بَوْل; but this is a mistake; TA,) and not have a fondness for it. (TA.) A5: كَتَبَ (tropical:) He collected a كَتِيبَة. (TA.) See also 2.2 كَتَّبَ See 1 and 4 A2: كتّب النَّاقَةَ, inf. n. تَكْتِيبٌ, He tied the udder of the camel. (Az, S.) A3: كتّب الكَتَائِبَ, inf. n. تَكْتِيبٌ; (S, K;) and ↓ كَتَبَهَا; (TA;) (tropical:) He prepared the troops; (K;) he disposed the troops in order, troop by troop. (S.) 3 مُكَاتَبَةٌ and ↓ تَكَاتُبٌ are syn.: (S, K:) you say, كاتب صَدِيقَهُ He wrote to his friend: and ↓ تكاتبا They wrote, one to the other. (TA.) b2: كاتبهُ, inf. n. مُكَاتَبَةٌ (Az, K, Msb) and كِتَابٌ, (Az, Msb,) (tropical:) He (a slave) made a written [or other] contract with him (his master), that he (the former) should pay a certain sum as the price of himself, and on the payment thereof be free: (K, &c.:) also he (a master) made such a contract with him (his slave): (Az, Msb, &c.:) and ↓ تكاتبا They two made such a contract, one with the other. (Msb.) The slave in this case is called مُكَاتَبٌ (S, Msb) and also مُكَاتِبٌ; and so is the master; the act being mutual. (Msb.) [But the lawyers in the present day call the slave مُكَاتَبٌ only; and the master, مُكَاتِبٌ.] الكِتَابَةُ, signifying “ what is written, ” is tropically used by the professors of practical law as syn. with المُكَاتَبَةُ, because the contract above mentioned was generally written; and is so used by them when nothing is written. It was thus called in the age of el-Islám, accord. to Az. These two words are said by Z to be syn.; but it is thought that he may have written the former by mistake for الكِتَابُ, adding the ة by a slip of the pen. (Msb.) 4 اكتب He dictated. (S, K.) Ex. أَكْتِبْنِى

هٰذِهِ القَصِيدَةَ Dictate to me this ode. (S.) b2: اكتب and ↓ كتّب He taught the art of writing. (K.) A2: See also 1, in three places.5 تكتّب (tropical:) He girded himself, and drew together his garments upon him. (TA.) A2: تكتّب (tropical:) It (an army, S) collected itself together. (S, K.) 6 تَكَاْتَبَ see 3.8 إِكْتَتَبَ See 1. b2: كِتْبَةٌ [is a quasi-inf. n. of 8; syn. with إِكْتِتَابٌ; and is explained as signifying] The writing a book, transcribing it [from another book]: (إِكْتِتَابُكَ كِتَابًا تَنْسَخُهُ). (K.) b3: It also signifies, [as a quasi-inf. n. of 8,] The writing one's name in [the list of those who receive] stipend and maintenance (الكتتاب فى الفرض والرزق [اصحاب]). (TA.) b4: اكتتب He registered himself in the book of the Sultán's army-list, or stipendiaries. (S, K.) إِكْتَتَبْتُ فِى

غَزْوَةِ كَذَا I wrote down my name in the list of the soldiers of such an expedition. (TA, from a trad.) b5: اكتتب كِتَابًا He asked for a book (or the like) to be written for him. (TA.) See also 10.

A2: اكتتب (tropical:) His urine was suppressed. (TA.) b2: اكتتب بَطْنُهُ (tropical:) He was constipated, or costive; (TA;) his belly was constipated. (K.) 10 استكتبهُ شَيْئًا He asked him to write a thing for him. (S.) See also 1 and 8.

A2: With reference to a سِقَاء (or skin), see 1.

كُتْبَةٌ (tropical:) A thong with which one sews (K) a مَزَادَة or a قِرْبَة: pl. كُتَبٌ. (TA.) b2: That with which the vulva of a camel (or of a mule, TA,) is closed in order that she may not be covered: (K:) pl. كُتَبٌ. (TA.) b3: A seam or suture, (KL, PS,) in a skin or hide; (KL;) [app. made by sewing together two edges so that one laps over the other;] a خُرْزَةٌ (S, Mgh, K) whereof the thong conjoins the two faces [or sides]: (K:) or a خرزة that is joined together with a thong: (Lth:) or that whereof the thong conjoins each of the two faces [or sides]: (ISd, TA:) pl. كُتَبٌ. (S, Mgh.) كِتْبَةٌ: see 1 and 8. b2: [Also, agreeably with analogy, A mode, or manner, of writing.]

كُتُبِىٌّ, meaning A bookseller, is a vulgar term, like صُحُفِىٌّ: by rule it should be كِتَابِىٌّ.]

كِتَابٌ [inf. n. of 1, q. v. b2: as a subst.,] A thing in which, or on which, one writes: [a book:] a written piece of paper or [a record, or register; and a written mandate;] of skin: (K:) a writing, or writ, or thing written; as also ↓ كَتِيبَةٌ: and both are applied also to the revelation from above: and to a letter, or epistle, which a person writes and sends: sometimes made fem., as meaning صَحِيفَةٌ: AA says, I heard an Arab of the desert, of El-Yemen, say, فُلَانٌ لَغُوبٌ جَآءَتْهُ كِتَابِى فَاحْتَقَرَهَا Such a one is stupid: my letter came to him, and he despised it: so I said, Dost thou say, جاءته كتابى? and he replied, Is it not a صحيفة? (Msb.) Pl. كُتُبٌ and كُتْبٌ. (S.) b3: A revealed scripture. (Msb.) [Whence أَهْلُ كِتَابٍ People having a revealed scripture: and أَهْلُ الكِتَابِ The people of the Bible. See also أَهْلٌ.] الكتاب signifies The تَوْراة, or Pentateuch, or Mosaic Law: (K:) and the Gospel, or Book of the Gospels: the Scriptures of the Jews and Christians: (Expositions of the Kur, passim:) and the Kur-án. (TA.) b4: See also 3.

A2: كِتَابٌ [inf. n., or subst.: see 1] Divine prescript, appointment, or ordinance: judgment, or sentence: fatal decree, or predestination. (S, K.) لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللّٰهِ I will assuredly determine, or judge, between you two according to the judgment, or sentence, of God, which hath been revealed in his book. A trad., not relating to the Kur-án. (TA.) El-Jaadee says, يَا ابْنَةَ عَمِّى كِتَابُ اللّٰهِ أَخْرَجَنِى

عَنْكُمْ وَهَلْ أَمْنَفَنَّ اللّٰهَ مَا فَعَلَا [O daughter of my paternal uncle! the decree of God hath expelled me from you: and could I indeed forbid God to do what He hath done?] (S.) [Hence,] الكِتَابُ الأَوَّلُ [The first writing; meaning the register of God's decrees]. (M and K voce مَحْبَلٌ, q. v.) b2: A receptacle for ink. (K).

قِرْبَةٌ كَتِيبٌ A skin that is sewed (S) with two thongs: (TA:) and the same, and ↓ مُكْتَبٌ, (S,) and ↓ مُكْتَتَبٌ, (TA,) (tropical:) A skin bound with a وِكَاء; (S;) closed at the mouth, by its being bound with a وِكَاء, so that nothing [of its contents] may drop from it. (TA.) كِتَابَةٌ subst. from 1; signifying The art of writing. (IAar, Msb.) b2: See also 3.

كَتِيبَةٌ see كِتَابٌ.

A2: An army; a military force: (S, K:) or a collected portion thereof; (Msb;) [a body of troops; a corps:] or a troop: or a troop of horse making a hostile attack or incursion, in number from a hundred to a thousand: (K:) pl. كَتَائِبُ. (S.) كُتَّابٌ, see مَكْتَبٌ

A2: The same, (S, K,) as also كُثَّابٌ, q. v., but the former is the more approved: (S: the reverse, however, is said in the TA; and MF says that some authors altogether reject كتّاب, with ت, in the sense here following:) A kind of small, round-headed, arrow, with which boys learn to shoot. (S, K.) كَاتِبٌ [A writer; a scribe; a secretary]: pl. كَاتِبُونَ and كُتَّابٌ and كَتَبَةٌ. (S, K.) b2: A learned man (S, K) was so called by the Arabs, (IAar,) because, in general, he who knew the art of writing was possessed of science and knowledge; and writers among them were few. (TA.) مَكْتَبٌ (S, K) and ↓ كُتَّابٌ (Lth, S, &c.) A school; a place where the art of writing is taught: (S, K, &c.:) accord. to Mbr and F, the assigning this signification to the latter word is an error; it being a pl. of كَاتِبٌ, and signifying, accord. to Mbr, the boys of a school: in the A it is said, this word is said to signify the boys; not the place: but Esh-Shiháb says, in the Sharh esh-Shifa, that it occurs in this sense in the classical language, and is not to be regarded as a postclassical word: it is said to be originally a pl. of كَاتِبٌ, and to be fig. employed to signify a school. (TA.) Pl. of the former مَكَاتِبُ; (TA;) and of the latter كَتَاتِيبُ. (S.) مُكْتَبٌ: see كَتِيبٌ.

مُكْتِبٌ A teacher of the art of writing. (S.) بغلة مَكْتُوبَةٌ, and مَكْتُوبٌ عَلَيْهَا, A mule that has the oræ of her vulva conjoined by means of a ring or a thong. (A.) See also 1.

مُكَتَّبٌ A bunch of grapes and the like of which a part has been eaten. (K, TA.) مُكْتَتَبٌ: see كَتِيبٌ.

مُكْتَوْتِبٌ Swollen, and full. (K.)

كثب

1 كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He collected it together, (S, K,) from a near place. (TA.) كُثِبَ بَيْنَنَا [It (referring to a quantity of dates, sent by Mohammad,) was collected together among us;] meaning, it was left collected together before us. (TA, from a trad.) كَثَبَ القَوْمَ He collected together the people. (Msb.) b2: كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He poured it out, or forth. (K.) He collected it together from a near place, and poured it out, or forth. (TA.) b3: He scattered dust, or earth, part over part. (Lth.) b4: كَثَبَ, aor. ـُ inf. n. كَثْبٌ, He scattered corn or other food. (Az.) b5: كَثَبَ كِنَانَتَهُ He turned his quiver upside down, and scattered its contents. (K.) In one copy of the K, explained by نكثها; but this is a mistake: the right reading is نَكَبَهَا. (TA.) b6: كَثَبَ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, It (a people, TA,) collected itself together, or congregated. (K.) A2: كَثَبٌ, aor. ـُ and كَثَبَ, inf. n. كَثْبٌ, He entered. (K.) Ex. كَثَبُوا لَكُمْ They entered among you. From [كَثَبٌ as signifying] “ nearness. ” (TA.) b2: كَثَبَ عَلَيْهِ He charged upon him, and returned against him after retiring from him: (K:) or he drew near to him, and charged upon him, &c. (TA.) See also 4.

A3: كَثَبَ لَبَنُهَا Her milk became little; (K;) either in a case of [usual] copiousness or paucity. (TA.) 2 كثّب, inf. n. تَكْثِيبٌ, It [a number of things, or a quantity,] was, or became, few, or little. The inf. n. is explained in the K by the word قِلَّة; but this, says SM, I do not find in the [other] lexicons. (TA.) 3 كَاْثَبَ see 4.4 اكثبهُ, and اكثب لَهُ, and مِنْهُ, (K,) and إِلَيْهِ, and ↓ كَثَبَهُ, (TA,) and ↓ كاثبهُ, (K,) He drew near to, or approached, him or it. (K.) إِذَا كَثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ When they draw near to you, shoot at them with arrows. (TA, from a trad.) [You say] أَكْثَبَكَ الصَّيْدُ قَارْمِهِ, (S, * K,) and أَكْثَبَ لَكَ, (TA,) The game hath enabled thee [to shoot it]; (S;) or made thee to have its كَاثِبَة within thy power, or reach; (K;) or drawn near to thee and enabled thee [to take advantage of it]; (TA;) [so shoot at it]. In some copies of the K, for اكثبك, we read كَثَبَكَ; but the former is the right reading, though the two verbs are syn. The phrase is a proverb. (TA.) A2: اكثبهُ He gave him to drink a كُثْبَة (K) of milk. (TA.) 7 انكثب It (sand) collected. (S.) b2: انكثب فِيهِ It (anything) poured out, or forth, or was, or became, poured out, or forth, into it, (S,) and collected. (TA.) b3: انكثب It (dust, or earth,) was, or became, scattered, part over part. (Lth.) كَثَبٌ Nearness [with respect to place]. (S, K.) The ب in this word is sometimes changed into م. (Msb.) هُوَ كَشَبَكَ He is near thee. Sb says that it is not used otherwise than as an adverbial noun of place. But you say, هُوَ يَرْمِى مِنْ كَثَبٍ He shoots, or throws, from a near spot, and from a distance from which he can reach, or hit. (TA.) كُثْبَةٌ A portion, or quantity, of corn or other food, (or of dates, TA,) or dust, or earth, &c., (K), after it has been little. (TA.) b2: Anything collected together, (K,) of corn or other food, &c., after it has been little. (S.) b3: A little of milk, &c.: (A'Obeyd) or a little of water and of milk: or a gulp, or draught, remaining in a vessel: (K:) or the quantity of one milking: (S:) or the quantity that is contained in a bowl or cup of the kind called قَدَح, of milk, (Az, S, K,) and of water: (K:) pl. كُثَبٌ. (S.) إِحْتَلَبُوا كُثَبًا They milked a little from each ewe. (AHát.) One says of a man who comes to seek food as a guest under the pretence of demanding a woman in marriage, إِنَّهُ لَيَخْطُبُ كُثْبَةً [Verily he sues for a little milk, &c.] (IAar.) A2: A depressed tract of land between mountains. (K.) كَثْبَاءُ Dust, or earth, (تُرَابٌ): (K, as in the Calc. ed. and in a MS. copy:) or one of the names of شَرَاب [by which, app., is here meant wine]. (So accord. to the TA, which does not mention the former reading in the K.) كُثَابٌ Many, or much: (K:) a syn. of كُبَابٌ, q. v.: you say نَعَمٌ كُثَابٌ, meaning Many camels, or camels and sheep or goats. (TA.) كِثَابٌ: see كُثَّابٌ.

كَثِيبٌ A thing collected together. (Msb.) b2: A hill, or heap, of sand: (S, K:) or an oblong and gibbous hill of sand: or an extended gibbous hill [or an elevated expanse] of sand: or what has collected, of sand, and assumed a gibbous shape: (TA:) or what has poured down, of sand, into a place, and collected there: (S:) [less than what is called عَقَنْقَلٌ, q. v.:] pl. كُثْبَانٌ (S, K) and كُثُبٌ and أَكْثِبَةٌ: (K:) [the last a pl. of pauc.]. b3: وكَانَتِ الجِبَالُ كَثِيبًا مُهِيلًا [Kur, lxxiii. 14,] signifies And the mountains shall be sand, whereof the lower part being shaken, it shall pour down upon thee from above. (Fr.) b4: ثَلَاثَةٌ عَلَى كُثُبِ المِسْكِ, or كُثْبَانِ المسك, [Three (descriptions of men shall be, on the day of resurrection,) on hills, or heaps, of musk]. (TA, from a trad.) كَثَّابٌ: see كُثَّابٌ.

كُثَّابٌ (S, art. كتب, and K) and ↓ كَتَّابٌ, (K,) as also كُتَّابٌ, q. v., An arrow having neither head nor feathers, (As, K,) with which boys play: (As, TA:) or a common arrow. (TA.) [You say,] مَا رَمَاهُ بِكُثَّابٍ He did not shoot at him with an arrow: or, as some say, a small arrow is here meant. (L.) A proverb, which is related as above: but accord. to the K., ↓ مَا رَمَى بِكِثَابٍ He did not shoot, or throw anything; an arrow or other thing. (TA.) كَثْنَبٌ and كَنْثَبٌ: see arts. كثنت and كنثب.

كَاثِبَةٌ The مِنْسَج (or part below the حَارِك, which latter is the withers, or the upper part thereof, &c.,) of a horse: (K:) or the fore part of the منسج of a horse, where the hand of the horseman falls [when he mounts]: (S:) or the elevated part of the منسج: or the part from the root of the neck to the part between the shoulders: or the place where the shoulders unite, before the saddle; [i. e. the withers]: pl. كَوَاثِبُ (TA) and أَكْثَابٌ: (K:) but of the latter pl. ISd remarks, I know not how this is. (TA.) يَضَعُونَ رِمَاحَهُمْ عَلَى كَوَاثِبِ خَيْلِهِمْ [They put their spears upon the withers of their horses]. The last of the above explanations is here assigned to كواثب. (TA, from a trad.)

كرب

1 كَرَبَ, aor. ـُ inf. n. كُرُوبٌ, It was, or became, near; drew near; approached. (S, K.) [Compare قَرُبَ.] b2: [You say] كَرَبَ أَنْ يَكُونَ, and كَرَبَ يَكُونُ, He, or it, was near, or nigh, to being b3: . (TA.) This is one of the verbs to which one does not give as its enunciative the act. part. n. of the verb which is its proper enunciative: [so that] you do not say, كَرَبَ كَائِنًا: [in which كَرَبَ implies the pron. هُوَ, which is called its noun; and كائنا is put for يَكُونُ, or أَنْ يَكُونَ, its proper enunciative]. (Sb.) كَرَبَ أَنْ يَفْعَلَ كَذَا He was near, or nigh, to doing so; he well nigh, or almost, did so. (S, K.) b4: كَرَبَتِ الشَّمْسُ The sun was, or became, near to setting. (S, K.) b5: كربت الجَارِيَةُ ان تُدْرِكَ The girl was near to coming of age. (TA.) b6: كَرَبَتْ حَيَاةُ النَّارِ The fire was near to becoming extinguished. (S, K.) A2: كَرَبَ He bound near together the two pasterns of an ass or of a camel with a rope or with shackles. (TA.) b2: كَرَبَ القَيْدَ He straitened, or made narrow, the shackle, or shackles, (S, K, TA,) upon the [animal] shackled. (S, K.) 'Abd-Allah Ibn-'Anameh Ed-Dabbee says, أَزْجُرْ حِمَارَكَ لَا يَرْتَعْ بِرَوْضَتِنَا

إِذًا يُرَدَّ وَقَيْدُ العَيْرِ مَكْرُوبُ [Check thine ass: let him not pasture at large in our meadow: in that case he will be sent back with the ass's shackles straitened]: (S:) meaning Do not venture to revile us; for we are able to shackle this ass, and to prevent his acting as he pleaseth. (L.) See Ham, p. 290. b3: كَرَبَ, aor. ـُ He loaded a she-camel. (S, K.) A3: كَرَبَهُ, (aor.

كَرُبَ, inf. n. كَرْبٌ, TA,) It (sorrow, grief, &c., S, K, or an affair, Msb, TA) afflicted, distressed, or oppressed, him, (S, Msb, K,) so that it filled his heart with rage. (Msb.) See also 8.

A4: كَرَبَ الدَّلْوَ, aor. ـُ (inf. n. كَرْبٌ, TA,) and ↓ كرّبها, (K,) and ↓ اكربها, (S, K,) He put or attached, a كَرَب to the bucket. (S, K.) b2: كَرِبَ, aor. ـَ The rope called كَرَب of his bucket broke. (K.) كَرَبَ, aor. ـُ and ↓ كرّب; explained by the words طَقْطَقَ الكَرِيبَ لِخَشَبَةِ الخَبَّازِ [app. meaning, He caused the كريب (a baker's wooden implement) to make a sound, or a reiterated sound, such as is termed طَقْطَقَة]. (K.) A5: كَرَبَ; (accord. to the K;) or ↓ كرّب, inf. n. تَكْرِيبٌ; (accord. to IM;) He sowed land such as is called كَرِيبٌ. (K.) b2: كَرَبَ الأَرْضَ, aor. ـُ inf. n. كَرْبٌ and كِرَابٌ, He turned over the ground for sowing, (K,) or for cultivating. (S, Msb.) A6: كَرَبَ, aor. ـُ He took the كَرَب (or lower parts, or ends, of the branches) from the palm-trees. (IAar, K.) He lopped a palmtree. (Msb.) A7: كَرَبَ, aor. ـُ and ↓ كرّب; He ate the dates called كُرَابَة. (K.) A8: كَرَبَ, aor. ـُ inf. n. كَرْبٌ, He twisted [a rope &c.] (قُتَلَ: accord. to some copies of the K) or he slew (قَتَلَ: accord to other copies of the same).2 كَرَّبَكرّب: see 1 in four places.3 كاربه i. q. قاربه, He, or it, approached, or was or became near to, him, or it. (K.) The ك is substituted for ق. (TA.) 4 أَكربهُ [He, or it, affected him with كَرْب, i. e. sorrow, grief, distress, or affliction: occurring in the TA in several places.]

A2: اكرب, inf. n. إِكْرَابٌ, He filled (K) a skin. (TA.) b2: اكرب الإِنَاءَ He nearly filled the vessel: [as also اقربه]. (TA.) b3: See 1.

A3: اكرب, inf. n. إِكْرَابٌ, (tropical:) He hastened, or sped: (S, K:) he ran, in the manner termed إِحْضَار and عَدْو. (Az.) You say, خُذْ رِجْلَيْكَ بِإِكْرَابٍ [Take up thy feet with speed,] when you order one to hasten in his pace. (S.) In this sense, أَكْرَبَ is said of a man, but seldom; and of a horse, or other animal that runs. (Lth, Lh.) 5 تكرّب He picked the dates called كُرَابَة (K) from among the roots of the branches (TA) [after the racemes of fruit had been cut off]; and تكرّب النَّخْلَةَ he picked the dates that were among the roots of the branches of the palm-tree, as also تَخَلَّلَهَا. (AHn, TA in art. خل.) 8 اكترب He became afflicted, distressed, or oppressed, by sorrow, grief, &c., (K,) or by an affair (TA) so also ↓ كَرِبَ, aor. ـَ (TA.) كَرْبٌ [an inf. n. of 1, q. v.] b2: [You say]

هٰذَهِ إِبِلٌ مِائَةٌ أَوْ كَرْبُهَا (this is the right reading; and some say that ↓ كُرْبُهَا is correct: TA: [the latter is the reading in the CK:]) There are a hundred camels, or about that number; or nearly so. (K.) كرب is syn. with قُرْبٌ. (L.) A2: كَرْبٌ (S, O, K) and ↓ كُرْبَةٌ (S, O, Msb, K) Grief [or distress, that affects the breath or respiration, [lit.] that takes away the breath: (S, O, and so accord. to some copies of the K, [agreeably with present usage, see بَهْرٌ, last sentence:]) or the soul: (so [erroneously] accord. to some copies of the K) or anxiety, solicitude, or disquietude of the mind: (Msb:) [or grief, or anxiety, that presses heavily upon the heart:] or both signify anxiety, grief, or intense grief: (MA:) pl. of the former كُرُوبٌ, (K,) and of the latter كُرَبٌ. (Msb.) كُرْبٌ: see كَرْبٌ.

كَرَبٌ The rope that is tied to the bucket after the مَنِين, which is the first [or main] rope, so that it (the كرب) remains if the منين break: or the rope that is tied to the middle of the cross-bars of the bucket, (and is then doubled, and then trebled, S,) so as to be that which is next the water, in order that the great rope may not rot: (S, K:) but in a marginal note in a copy of the S, it is said that this latter explanation properly applies to the دَرَك; not to the كرب: (IM:) pl. أَكْرَابٌ. (TA.) A2: كَرَبٌ [coll. gen. n.] The lower parts, or ends, of palm-branches, (S, K,) which are thick and broad, (K,) like shoulderblades: (S:) or the stumps of the branches, or what remain upon the palm-tree, of the lower parts, or ends, of the branches, after the lopping, like steps: n. un. with ة. (TA.) Hence the proverb, مَتَى كَانَ حُكْمُ اللّٰهِ فِى كَرَبِ النَّخْلِ [When was the wisdom of God in the stumps, or lower ends, of palm-branches?] (S.) Said by Jereer, in reply to Es-Salatán El-'Abdee, who had pronounced El-Ferezdak superior to Jereer in point of lineage, and Jereer superior to ElFerezdak as a poet. IB denies it to be a proverb; but IM contends against him that it is, [The meaning is, When was God's wisdom in husbandmen, and possessors of palm-trees? for the region of Es-Salatán's tribe abounded in palm-trees. The words are applied to a man who provokes another to a contest for excellence, being unworthy of the contest. See Freytag, Arab. Prov., ii. 628.]

كُرْبَةٌ: see كَرْبٌ.

كَرَبَةٌ sing. of كِرَابٌ, which latter signifies The channels in which water flows (S) in a valley: (K:) or the upper parts (صُدُور) of valleys. (AA.) Aboo-Dhu-eyb says, describing bees, جَوَارِسُهَا تَأْوِى الشُّعُوفَ دَوَائِبًا وَتَنْصَبُّ أَلْهَابًا مَصِيفًا كِرَابُهَا [The eaters, or feeders, among them, resort to the upper parts of the mountains, busily engaged, and pour down (into) ravines with crooked water-channels]. (S.) [جوارس, شعوف, and مصيف, are explained as above in the TA: and الهاب is said in the S and TA, art. لهب, to be here pl. of لِهْبٌ. In a copy of the S, this last is erroneously written إِلْهَابًا.]

A2: كَرَبَةٌ (in the TA, written كَرَبٌ,) The piece of wood (زِرّ) in which is inserted the head of a tent-pole. (K.) كَرْبَانُ A vessel nearly full: (S:) fem. كَرْبَاءُ; pl. كَرْبَى and كِرَابٌ. (TA.) Yaakoob asserts, that the ك in this word is a substitute for the ق in قَرْبَانُ; but ISd denies this. (TA.) كرابُ إِنَاءٍ [app. كِرَاب or كُرَاب] What is less than جُمَامُ إِنَاوِ; [i. e., what is nearly equal to the full, or piled-up, contents, or measure, of a vessel]. (TA.) See قِرَابٌ.

الكِرَابُ عَلَى البَقَرِ [The turning over of the soil is the work of the oxen]: a proverb. (S, K.) See art. كِلب: [where other readings, namely الكِرَابَ and الكِلَابَ and الكِلَابُ, are mentioned]. (K.) كَرِيبٌ i. q. قَرَاحٌ [Land which has neither water nor trees: or land that is cleared for sowing and planting: pl., app., كِرَابٌ: see an ex. near the end of the first paragraph of art. ختم:] (K:) and جَادِسٌ [land that is not cultivated nor ploughed], that has never been sowed. (TA.) See also جَرِيبٌ.

A2: A wooden implement of a baker, or maker of bread, with which he forms the cakes of bread (يُرَغِّفُ). (K.) [In the TA is added “ in the oven ”: but I doubt the propriety of this addition.]

A3: A knot, or joint, (كَعْبٌ), of a reed or cane. (K.) A4: Accord. to IAar, i. q. شُوبَقٌ, which is the same as فَيْلَكُونٌ. [شوبق is an arabicised word, from the Persian شُوبَجْ, or چُوبَهْ, both of which signify a rolling-pin, and this meaning is given to شوبق and شوبك in the present day. It should be remarked, however, that كَرْنِيب (with ن), which is probably a corruption of كَرِيبٌ, is a name often given in Egypt, in the present day, to a baker's peel.] In the L, كريب is explained, as on the authority of Kr, by سَوِيقٌ; but this is probably a mistake for شوبق. (TA.) See مَكْرُوبٌ.

كَرَابَةٌ: see كُرَابَةٌ كُرَابَةٌ (S, K) and ↓ كَرَابَةٌ (K), but the former is the more approved word, (TA,) Dates that are picked from among the roots of the branches (S, K) after the racemes of fruit have been cut off: (S:) the scattered dates that remain at the roots of the branches: (AHn, TA voce خُلَالَةٌ, which signifies the same:) pl. أَكْرِبَةٌ, in the formation of which, the augmentative letter (meaning the fem. ة, TA,) seems to have been rejected [or disregarded]; for فُعَالَةٌ (this is the right reading; TA; but in some copies of the K we read فُعَالَى, and in others فُعَال;) does not form a pl. on the measure أَفْعِلَةٌ. (K.) b2: AHn says, that in this verse of Aboo-Dhu-eyb, كَأَنَّمَا مَضْمَضَتْ مِن مَّاءِ أَكْرِبَةٍ

عَلَى سَيَابَةِ نَخلٍ دُونَهُ مَلَقُ اكربة signifies Mountain-tops, from which the water of the mountains flows down; and that its pl. is كَرْبَةٌ: but ISd remarks, that this assertion is not valid; because a sing. of such a measure does not form a pl. on the measure أَفْعِلَةٌ. He also says, in one place, that اكربة is [said to be] pl. of كرابة, which signifies “ dates that fall among the roots of the palm-branches; ” but [that] this is a mistake: upon which ISd remarks, In like manner, [this] his saying is in my opinion a mistake. (TA.) كَرِيبَةٌ A misfortune; a calamity: (S:) or a severe misfortune, or calamity: (K:) pl. كَرَائِبُ. (S.) الكَرُوبِيُّونَ (K) and الكَرُّوبِيُّونَ, or this latter is a mistake, and الكَرُوبِيَّةُ, (TA,) [Hebr. כְּרֻבִים

Cherubim,] the chiefs, or princes, of the angels; the archangels; (K;) of whom are Jebraeel and Meekáeel and Isráfeel; who are also called المُقَرَّبُونَ, accord. to Abu-l-'Áliyeh: (TA:) the nearest of the angels to the bearers of the throne: so called from كرب as signifying “ nearness ” or the “ being near: ” (L:) or from their firmness, or compactness, of make; [see مُكْرَبٌ] because of their strength, and their patience in worship: or from كَرَبٌ, “ sorrow &c., ” because of their fear and awe of God. (MF.) Sh quotes the following of Umeiyeh: كَرُوبِيَّةٌ مِنْهُمْ رُكُوعٌ وَسُجَّدٌ [Archangels, among whom are (some) that bend down the body, and (some) that prostrate themselves]. (TA.) مَا بِالدَّارِ كَرَّابٌ There is not any one in the house. (S, K.) كَارِبٌ [Becoming near; drawing near; approaching]: near; nigh. (TA.) b2: 'Abd-Keys Ibn-Khufáf El-Burjumee says, أَبُنَىَّ إِنَّ أَبَاكَ كَارِبُ يَوْمِهِ فَإِذَا دُعِيتَ إِلَى المَكَارِمِ فَاعْجَلِ [O my child, verily thy father is near to his day (of death): therefore when thou shalt be called to (the performance of ) generous actions, make haste]. (S.) A2: أَمْرٌ كَارِبُ An afflicting, distressing, or oppressive, affair. (TA.) مُكْرَبٌ (assumed tropical:) A joint full of sinews (K.) b2: (assumed tropical:) A hard hoof. (TA.) b3: (assumed tropical:) A firm, or compact, beast of carriage: (S:) a horse of strong and firm make: (AA:) a firm, or compact, (or strongly compacted, TA,) rope, building, joint, or horse: (K:) a strong horse. (ISd.) b4: مُكْرَبُ المَفَاصِلِ, (A,) and المفاصل ↓ مَكْرُوبُ, (Lth,) (tropical:) An animal of firm joints. (Lth, A.) b5: مُكْرَبُ الخَلْقِ (assumed tropical:) Of firm make. (TA.) A2: مُكْرَبَاتٌ Camels that are brought to the doors of the tents, or dwellings, in the season of severe cold, in order that they may be warmed by the smoke: (K:) [or] i. q. مُقْرَبَاتٌ: see مُقْرَبٌ. (TA.) A3: دَلْوٌ مُكْرَبَةٌ A bucket having a كَرَب attached to it. (S.) مَكْرُوبٌ and ↓ كَرِيبٌ Afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (K, Msb.) A2: See also مُكْرَبٌ.

كور

1 كَارَ العِمَامَةَ عَلَى رَأْسِهِ, (S, A, Msb, *) aor. ـُ (S, Msb,) inf. n. كَوْرٌ, (S, Msb, K,) He wound round the turban upon his head; (S, A, Msb, K;) as also ↓ كوّرها, inf. n. تَكْوِيرٌ: (S, A, K:) or the latter has an intensive signification [app. meaning he wound it round many times upon his head; or in many folds]: and hence you say, الشَّىْءَ ↓ كوّر he wound the thing in a round form. (Msb.) A2: Hence the saying, حَارَ بَعْدَ مَا كَارَ, (Zj, in TA, art. حور,) (assumed tropical:) He became in a bad state of affairs after he had been in a good state: or he became in a state of defectiveness after he had been in a state of redundance. (TA, art. حور.) See also كَوْرٌ, below.

A3: كَارَ, (TA,) inf. n. كَوْرٌ, (K,) He carried a كَارَة, q. v., (K, TA,) upon his back; (TA;) as also ↓ استكار. (K, TA.) 2 كَوَّرَ see 1, in two places.

A2: إِذَا الشَّمْسُ كُوِّرَتْ, in the Kur [lxxxi. 1,] When the sun shall be wound round [with darkness] like a turban: (AO, S:) or shall be wrapped up and effaced: (AO accord. to the S, or Akh accord. to the TA:) or shall be wrapped up and have its light taken away: (Jel:) or shall have its light collected together and wrapped up like as a turban is wrapped: (TA:) or shall be folded up like as a سِجِلّ [or scroll] is folded up: (Msb:) or shall lose its light: (Fr, Katádeh, S:) or shall be divested of its light: ('Ikrimeh:) or shall be blinded; syn. عَوِّرَتْ: (I'Ab, S:) or shall pass away and come to nought: or shall be collected together and cast down into the depth below; syn. دُهْوِرَتْ: (both of which are explanations given by Mujáhid:) or shall be cast away. (Er-Rabeea Ibn-Kheythem.) A3: يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ (Kur xxxix. 7) He maketh the night to be a covering upon the day: or He addeth of the night to the day: (S:) or He maketh the night to overtake the day: (TA:) or He bringeth in the night upon the day: (K:) from كَوَّرَ العِمَامَةَ: all of which meanings are nearly alike. (TA.) A4: كوّر المَتَاعَ, (A, K:) inf. n. تَكْوِيرٌ, (S,) He collected together the goods and bound or tied them: (S, K:) or he put the goods one upon another. (A.) A5: طَعَنَهُ فَكَوَّرَهُ, (inf. n. as above, TA,) He smote and pierced him [with his spear], and threw him down gathered together, or in a heap. (S, Msb, K. *) b2: ضَرَبَهَ فَكَوَّرَهُ He smote him, and threw him down prostrate: (K, * TA:) [like جَوَّرَهُ:] or كوّرهُ signifies he prostrated him, whether he smote him or not. (TA.) 5 تكوّر He fell upon his side, and drew himself together; syn. تَقَطَّرَ وَتَشَمَّرَ: (S, K:) or he wrapped himself up, and tucked up his garment, or skirt, or the like; syn. تَلَفَّفَ وَتَشَمَّرَ. (TA.) b2: He fell; fell down. (S, K.) b3: He became prostrated; as also ↓ إِكْتَارَ: (K:) or اكتار signifies he prostrated a thing, one part upon another. (TA.) 8 اكتار He turbaned himself; attired himself with a turban. (Sgh, K.) A2: See also 5.10 إِسْتَكْوَرَ see 1, last signification.

كَوْرٌ, (S, Msb,) an inf. n. used as a subst., (Msb,) or ↓ كُورٌ, (ISh, T, A,) A turn, or twist, of a turban: (ISh, T, A, Msb:) pl. أَكْوَارٌ. (A, Msb.) You say, العِمَامَةُ عِشْرُونَ كُورًا [The turban is composed of twenty turns], and عَشَرَةُ

أَكْوَارٍ [ten turns]. (A.) A2: Increase; or redundance. (S, A, Msb.) Hence the saying, نَعُوذُ بِاللّٰهِ مِنَ الحَوْرِ بَعْدَ الكَوْرِ (S, A, Msb) We have recourse to God for preservation from decrease, or defectiveness, after increase, or redundance: (S, Msb:) or, as it is also related, بَعْدَ الكَوْنِ, which means the same: or the meaning is, from return to disobedience after obedience: (Msb:) or from return after pursuing a right course. (TA.) See also حَوْرٌ.

كُورٌ: see كَوْرٌ.

A2: A camel's [saddle of the kind called] رَحْل: (K, TA:) as also ↓ مَكْوَرٌ (K) and ↓ مُكْوَرٌّ, the latter with damm to the م and teshdeed to the ر: (TS, L:] or a رَحْل with its apparatus: (S, Msb, K:) pronounced by many كَوْرٌ; but this is a mistake: (IAth:) pl. [of pauc.] أَكْوَارٌ (S, Msb, K) and أَكْوُرٌ, (K,) and (of mult., TA) كِيرَانٌ (S, Msb, K) and كُورَانٌ and كُؤُورٌ, which last, says ISd, is extr. as a pl. form of a sing. such as كور with an infirm letter. (TA.) A3: A blacksmith's fire-place; (S, * A, Msb;) his مَجْمَرَة; (K;) constructed of clay: (S, Msb, K: *) and also said to signify the skin [with which he blows his fire]: (Msb, TA:) or this latter is called [only] كِيرٌ: (A, in the present art.; and S, Msb, K, art. كير:) an arabicized word. (Msb.) A4: [A hornets', or bees', nest;] the place, (S, K,) or structure, (TA,) of hornets: (الزَّنَابِير, S, K [in the CK, الدَّنَانِير, which is a mistake:]) or of bees: (accord. to a trad. cited in the TA:) pl. أَكْوَارٌ. (TA.) See also كُوَارَةٌ.

كَارَةٌ A bundle (حَالٌ) which a man carries on his back: or a bundle (عِكْمٌ) of clothes, put in one piece of cloth [and tied up]: such is that of the قَصَّار [or beater and washer and whitener of clothes]: (TA:) or the كارة is what is carried on the back, [being a bundle] of clothes: (S:) or what are put together and tied up [in a wrapper] of clothes: (Msb:) or a certain quantity of wheat; (K, TA;) which a man carries on his back: (TA:) pl. كَارَاتٌ. (A, Msb.) [See also عَجَلَةٌ.]

كُورَةٌ A province, district, or tract of country; a quarter, or region; syn. صُقْعٌ: (S, Msb, K:) a مِخْلَاف [q. v.] of a country; i. e., a قَرْيَةٌ [which properly signifies a town or village] of the قُرًى of El-Yemen: (M, TA:) [but مخلاف is generally used in the first of the senses here assigned to كورة:] and also a city: (S, Msb, K:) [or a provincial city: but the first of these significations is the most common, as is implied in the Msb: see also بَنْدٌ:] pl. كُوَرٌ, (S, Msb, K,) like as غُرَفٌ is pl. of غُرْفَةٌ. (Msb.) IDrd says, I do not think it Arabic. (TA.) [Perhaps from the Greek χῶρα.]

كِوَارٌ and كِوَارَةٌ: see كُوَارَةٌ.

كُوَارَةُ نَحْلٍ, (S, Msb, K,) and ↓ كُوَّارَة, (Msb, K,) written in both these ways in the T, in explanation of the word عَمِيرَةٌ, (Mgh,) and ↓ كِوَارَة, (T, TS, L, K,) and ↓ كِوَار, (T, TS, L, Msb,) A bee-hive; or habitation of bees; syn. خَلِيَّةٌ: (Msb:) or a bee-hive, when made of clay: (El-Ghooree, in Mgh:) or a bee-hive, or habitation of bees, when containing honey: (Msb:) or a thing made for bees, of twigs, (T, Mgh, TS,) or of clay, (TS, K,) or of twigs and clay, accord. to most copies of the K, or of twigs only, accord. to most of the lexicologists, (TA,) like a قِرْطَالَة [an asses' pannier], (T, Mgh, TS,) narrow at the head, (T, Mgh, TS, K,) in which they make their honey: (TA:) or the honey of bees in the wax: (S, Msb, K:) or ↓ كُوَّارَاتٌ [pl. of كُوَّارَةٌ] signifies domestic bee-hives; as also كَوَائِرٌ. (AHn, K.) [Of the latter pl., it is said in the TA, that ISd holds it to be pl., not of كوارة, but, of كُوَّرَة: but the passage seems to be corrupt.]

كُوَّارَةٌ: see كُوَارَةٌ.

مَكْوَرٌ: see كُورٌ.

مِكْوَرٌ and ↓ مِكْوَرَةٌ and ↓ مِكْوَارَةٌ A turban. (IAar, Sgh, K.) مُكْوَرٌّ: see كُورٌ.

مِكْوَرَةٌ: see مِكْوَرٌ.

مِكْوَارَةٌ: see مِكْوَرٌ.

خدر

1 خَدَرَ and خَدِرَ, as intrans. vs.: see 4, in six places: A2: and for the former, as a trans. v.: see 2, in two places.

A3: خَدِرَ, aor. ـَ inf. n. خَدَرٌ, said of a limb, (Msb, K,) and of the body, (TA,) and خَدِرَتْ, inf. n. as above, said of the leg or foot, (S, A,) and of the arm or hand, (TA,) It was, or became, benumbed, or torpid, or affected by a languidness, or laxity, (S, Msb, K,) or by a heaviness, (IAar,) and an impotence of exercising motion, (IAar, Msb,) or by a contraction of the sinews; (TA;) said of the leg or foot [&c.], it became asleep. (TA in art. بسر.) b2: Also خَدِرَ, inf. n. as above, (assumed tropical:) He became languid from drinking wine or medicine. (TA: but only the inf. n. of the v. in this sense is there mentioned.) And (assumed tropical:) He was, or became, lazy, or slothful, and languid. (K, * TA: but in this instance, also, only the inf. n. is mentioned.) And خَدِرَتْ عِظَامُهُ (S, A) (tropical:) His bones became feeble. (A.) and خَدِرَتْ عَيْنُهُ, (A,) inf. n. as above, (K,) (tropical:) His eye became languid: (K, TA:) or became heavy, (A, K,) by reason of rubbing, (A,) or from a mote in it. (A, K.) b3: And خَدِرَ, (TA,) inf. n. as above, (K, TA,) said of the day, (TA,) (assumed tropical:) It became intensely hot: b4: and (assumed tropical:) intensely cold: (K, TA: [see also the part. n. خَدِرٌ:]) b5: and (tropical:) it was, or became, calm; without wind, and without a breeze. (A, TA.) 2 خدّر, (A, Msb,) inf. n. تَخْدِيرٌ; (K;) and ↓ اخدر, (A, Msb,) inf. n. إِخْدَارٌ; (K;) and ↓ خَدَرَ, (Msb,) inf. n. خَدْرٌ; (K;) He, (Msb,) or they, namely, her family, (A, Msb,) made a girl to keep herself behind, or within, the curtain; (A, Msb, K;) and kept her from menial employments and from going out to accomplish her wants. (Msb.) b2: [Hence,] خَدَّرَتْ (assumed tropical:) She (a gazelle) concealed her young one in a covert of trees or the like, or in a hollow. (TA.) and ↓ اخدر (tropical:) It (a lurking-place) concealed a lion; (K, TA;) [as also ↓ خَدَرَ: (see مَخْدُورٌ:)] and (assumed tropical:) it (anything) prevented a thing from being seen. (TA.) b3: [And hence,] خدّر (assumed tropical:) It (rain) confined people in their houses or tents. (TA.) and ↓ اخدر (assumed tropical:) It (night) confined, detained, or withheld, a person. (TA.) A2: See also 4, where it is app. a mistranscription for تخدّر.

A3: خدّر (A) and ↓ اخدر (K) also signify It made a limb, (K,) and the body, (TA,) and a leg or foot, (A,) and an arm or a hand, (TA,) to become خَدِر, i. e. benumbed, &c. (A, K, TA. [See خَدِرَ.]) You say, خَدَّرَتْهُ المَقَاعِدُ, meaning Long sitting [lit. the sitting-places] made his legs, or feet, to be in that state. (A, TA.) 3 خَادَرَنِى [He acted covertly with me]. (A, TA. [In both, يُخَادِرُنِى is coupled with يُسَاتِرُنِى.]) 4 أَخْدَرَتْ She (a girl) kept herself behind, or within, the curtain; (Es-Sarakustee, Msb;) as also ↓ تخدّرت, (A, TA,) and ↓ اختدرت, and فِى خِدْرِهَا ↓ خَدَرَتْ. (TA.) b2: [Hence,] ↓ تخدّر [in the CK ↓ خدّر (app. a mistranscription)] and ↓ اختدر (assumed tropical:) He concealed, or hid, himself; (K, TA;) as also ↓ خَدِرَ, like فَرِحَ [in measure]: (TA:) whence the saying, القَارَةُ بِالسَّرَابِ ↓ اِخْتَدَرَتِ, i. e. [The small isolated mountain, or the like,] became concealed by the mirage. (TA.) [Hence also,] اخدر (tropical:) He (a lion) kept himself in his lurking-place; (S, A, K;) as also ↓ خَدِرَ and ↓ خَدَرَ, (TA,) or خَدَرَ فِى عَرِينِهِ. (A, TA.) and (assumed tropical:) It (a bird) remained in its nest. (S.) and (assumed tropical:) He (a man) remained, stayed, or abode; (S, K;) بِمَكَانٍ in a place; as also ↓ خَدَرَ, inf. n. خَدْرٌ; (K;) and فِى أَهْلِهِ among his family. (S.) And ↓ خَدَرَ, (S,) inf. n. خَدْرٌ (K,) (assumed tropical:) He (a gazelle) remained behind the herd; not going with it: (S, K:) and he (a beast) remained behind; not overtaking, or coming up with, the others. (TA.) And اخدروا (assumed tropical:) They entered upon night [and so became concealed from view]. (TA.) And (assumed tropical:) They entered upon a day of rain, and of clouds or mist, and of wind: (K:) or rain came upon them. (S.) A2: اخدر as a trans. v.: see 2, in four places.5 تَخَدَّرَ see 4, in two places.8 إِخْتَدَرَ see 4, in three places.

خِدْرٌ A curtain (S, A, Msb, K) that is extended for a girl in a part of a house, or chamber, or tent; as also ↓ أُخْدُورٌ: (K:) and hence, (M,) any chamber, or house, or tent, or the like, that conceals a person: (M, K:) or a chamber, or house, or tent, in which is a woman; not otherwise: (Msb:) pl. [of mult.] خُدُورٌ (A, Msb, K) and [of pauc.] أَخْدَارٌ, and pl. pl. [i. e. pl. of the latter of these two, or pl. of أُخْدُورٌ,] أَخَادِيرُ. (K.) b2: [And hence, A vehicle composed of] pieces of wood set up over the saddle (قَتَب) of the camel, and curtained with a piece of cloth; (K;) i. e. a هَوْدَج. (TA.) b3: [Hence also,] (tropical:) The lurking-place of a lion. (S, K, TA.) b4: See also what next follows.

خَدَرٌ: inf. n. of خَدِرَ [q. v.]. (Msb, K.) A2: Also, and ↓ خِدْرٌ, (assumed tropical:) The darkness of night: (K:) or darkness absolutely; as also ↓ خُدْرَةٌ: (TA:) or this last signifies intense darkness: (K TA:) or, accord. to some, the night consists of five divisions, سُدْفَةٌ and سُتْفَةٌ and هَجْمَةٌ and يَعْفُورٌ and خُدْرَةٌ; so that this last signifies the last [of five divisions] of the night: or, accord. to Kr, the division next before this is called هَزِيعٌ. (TA.) b2: (assumed tropical:) A dark place: (K:) or a dark, and low or depressed, place. (Ham p. 234.) b3: See also خُدَارِىٌّ. b4: (assumed tropical:) Rain: (S, K:) or clouds, or mist, and rain. (ISk.) A3: See also خُدْرَةٌ.

خَدُرٌ: see خُدَارِىٌّ.

خَدِرٌ, applied to a limb, Affected with خَدَر, or numbness, &c. (K.) b2: [Hence,] عَيْنٌ خَدِرَةٌ and ↓ خَدْرَآءُ (tropical:) An eye in a languid state: or heavy, by reason of rubbing, or from a mote in it. (TA.) And يَعْفُورٌ خَدِرٌ (tropical:) [A gazelle, or young gazelle, &c., with languid eyes,] as though drowsy, (S, A,) by reason of the motionless state of its eye, and its weakness. (A.) b3: يَوْمٌ خَدِرٌ (assumed tropical:) A day intensely hot: (Lth:) b4: and [intensely cold: (see خَدِرَ:) or] cold and damp: (TA:) or damp: (S:) or rainy, and cloudy or misty: (Az:) and لَيْلَةٌ خَدِرَةٌ (assumed tropical:) A night cold and damp: (TA:) or damp. (S.) b5: See also خُدَارِىٌّ.

خَدْرَةٌ (assumed tropical:) A rain. (TA.) خُدْرَةٌ [i. q. ↓ خَدَرٌ (inf. n. of خَدِرَ) as meaning Numbness, &c., or] heaviness of a leg, and inability thereof to walk. (IAar.) b2: See also خَدَرٌ.

خُدْرِىٌّ (assumed tropical:) A black ass: (K:) as though a rel. n. from خُدْرَةُ اللَّيْلِ [The darkness, or intense darkness, of night]. (TA. [See also خُدَارِىٌّ.]) خَدُورٌ: see خَادِرٌ, in two places.

خُدَارِىٌّ (tropical:) A dark night; (S, A, K;) as also ↓ أَخْدَرُ (K) and ↓ مُخْدِرٌ (A) and ↓ خَدِرٌ and ↓ خَدَرٌ and ↓ خَدُرٌ. (K.) (assumed tropical:) A black cloud. (S.) (assumed tropical:) A camel intensely black: (S, K:) fem. with ة. (S. [See also خُدْرِىٌّ.]) (tropical:) Black hair. (A.) And خُدَارِيَّةٌ الشَّعَرِ (tropical:) A black-haired girl. (A.) b2: خُدَارِيَّةٌ also signifies (assumed tropical:) An eagle; (S, K;) because of its colour; (S;) i. e. its intense blackness. (IB.) In the following verse, كَأَنَّ عُقَابًا خُدَارِيَّةً

تُنَشِّرُ فِى الجَوِّ مِنْهَا جَنَاحَا [which may be rendered, As though a black eagle spread in the sky its wing], Th says that the poet may mean, by عُقَابًا, the bird [so called], or a banner, or garments of the kind called أَبْرَاد, which they spread over them. (TA.) خَادِرٌ (S, A, K) and ↓ مُخْدِرٌ (A, TA) [originally Keeping behind, or within, the خِدْر, or curtain. b2: And hence,] (tropical:) A lion keeping, or abiding, in his lurking-place: (A, * K, * TA:) or entering into it. (S, TA.) And the former, and ↓ خَدُورٌ, (assumed tropical:) A gazelle remaining behind the herd; not going with it: and (assumed tropical:) a beast that remains behind; not overtaking, or coming up with, the others: and ↓ خَدُورٌ likewise signifies (assumed tropical:) a camel that is in the rear of the other camels; that remains behind them, and when it sees them go on, goes on with them. (TA.) A2: خَادِرٌ signifies also (assumed tropical:) Languid, and lazy, or slothful. (S.) b2: And (tropical:) A gazelle having feeble bones. (TA.) أَخْدَرُ: [fem. خَدْرَآءُ:] see خُدَارِىٌّ.

A2: عَيْنٌ خَدْرَآءُ: see خَدِرٌ.

A3: بَنَاتُ الأَخْدَرِ: see what next follows.

أَخْدَرِىٌّ A wild ass: (S, K:) so called from a certain stallion named الأَخْدَرُ: (TA:) some say, (TA,) this was a horse, (A, TA,) belonging to Ardasheer, that became wild: (A:) and some say that he was an ass: or so called in relation to El-'Irák, but ISd says, I know not how this is: (TA:) the pl. is أَخْدَرِيَّاتٌ; (A;) and بَنَاتُ

↓ الأَخْدَرِ is used as a pl.; (TA;) and [in like manner] بنات الأَخْدَرِىِّ means the [wild] she-asses. (TA in art. بنى.) b2: الأَخْدَرِيَّةُ A certain race of horses: so called from a stallion named أَخْدَرُ. (K.) أُخْدُورٌ: see خِدْرٌ.

مُخْدَرٌ and مُخْدَرَةٌ: see مُخَدَّرَةٌ.

مُخْدِرٌ: see خَادِرٌ: b2: and مُخَدَّرَةٌ: A2: and see also خُدَارِىٌّ.

مُخَدَّرَةٌ (S, A, K) and ↓ مُخْدَرَةٌ and ↓ مَخْدُورَةٌ (K) A girl kept behind, or within, the curtain. (S, A, K.) b2: And مُخَدَّرٌ (TA) and ↓ مَخْدُورٌ (A, TA) A curtained [vehicle of the kind called]

هَوْدَج. (A, TA.) b3: [And hence,] ↓ مَخْدُورٌ and ↓ مُخْدَرٌ (in some copies of the K and in the TA مُخْدَرٌ and ↓ مُخْدِرٌ) (tropical:) A lion concealed in his lurking-place. (K, TA.) مَخْدُورٌ and مَخْدُورَةٌ: see what next precedes, in three places.

خشر

1 خَشَرَهُ, aor. ـِ (S, K,) inf. n. خَشْرٌ, (S,) He picked it, (Lh, S, K,) namely, a collection of goods, or commodities, (Lh,) removing from it what was bad. (Lh, S, K.) b2: And خَشَرَ, aor. (and inf. n., TA) as above, He left upon the table refuse of food: thus the verb bears two contr. significations. (K.) A2: Also خَشَرَهُ He rendered it (a thing) bad, or vile. (TA.) خُشَارٌ (K) and ↓ خُشَارَةٌ (S, A, K) The bad part or parts [or the refuse] (Lh, S, K) of goods, or commodities, (Lh,) or of anything. (S, K.) and the latter, The worst kind, syn. شِيص, of lates. (A.) b2: What contains no لُبّ [or heart], of barley. (A, K.) b3: And the latter, The refuse of food remaining upon a table; that in which is no good. (S, A, K. *) b4: Also the latter, (S, A, K,) and the former, (K,) and ↓ خُشَّارٌ, (IAar,) (tropical:) The refuse, or lowest or basest or meanest sort, of mankind, or of people; (IAar, S, A, K;) as also ↓ خَاشِرٌ, accord. to the K, but correctly ↓ خَاشِرَةٌ, as related by AA from IAar. (TA.) El-Hotei-ah says, وَبَاعَ بَنِيهِ بَعْضُهُمْ بِخُشَارَةً

وَبِعْتَ لِذُبْيَانَ العَلَآءَ بِمَالِكِ [And some of them have sold their sons for the refuse of mankind; but] thou hast purchased eminence for Dhubyán with Málik: in the S we find بِمَالِكَا [with thy property]: but it is correctly as above: Málik was a son of 'Oyeyneh Ibn-Hisn: the Benoo-'Ámir slew him: wherefore

'Oyeyneh made war upon them, and obtained his blood-revenge, and spoil: and to this event El-Hotei-ah refers in the verse above. (IB, TA.) خُشَارَةٌ: see the paragraph next preceding.

خُشَّارٌ: see the paragraph next preceding.

خَاشِرٌ: see the paragraph next preceding.

خَاشِرَةٌ: see the paragraph next preceding.

خطر

1 خَطَرَ بِذَنَبِهِ, (S, A, Mgh, K, TA,) aor. ـِ [in the CK, erroneously, خَطُرَ,] inf. n. خَطْرٌ and خَطَرَانٌ (S, Mgh, K) and خَطِيرٌ, (JK, K,) He (a camel, S, Mgh, or a stallion [camel], A, K) raised his tail time after time, and struck his thighs with it: (S:) or lashed with it to the right and left: (K:) or moved about his tail: (A, * Mgh, TA:) the stallion does so in threatening, through pride; (T, TA;) or in fighting with others, as though threatening; (A;) or by reason of emaciation occasioned by severe drought; or by reason of sprightliness: but a she-camel, to inform the stallion that she has become pregnant. (TA.) You say also, غَطَرَ بذنبه, aor. ـِ the غ being a substitute for the خ: (TA:) or each form may be original; but the latter is the less used. (IJ, TA.) b2: [Hence,] خَطَرَ بِرْمْحِهِ, (A, * K,) and بِسَيْفِهِ, (K,) and بِقَضِيبِهِ, and بِسَوْطِهِ, (TA,) inf. n. خَطَرَانٌ, (K,) (tropical:) He moved his spear up and down, and his sword, (K, TA,) and his rod, and his whip. (TA.) A man does so with the spear when he walks between the two [opposing] ranks. (A.) b3: And خَطَرَ بِيَدِهِ فِى مَشْيِهِ (tropical:) [He moved his arm up and down in his walking]. (A.) And خَطَرَ فِى مِشْيَتِهِ, (K,) aor. ـِ (TA,) inf. n. خَطَرَانٌ (K) and خَطِيرٌ, (TA,) (assumed tropical:) He moved his arms up and down in his mode of walking, (K, TA,) inclining his body from side to side at the same time. (TA.) And خَطَرَ, aor. ـِ (TA,) inf. n. خَطَرَانٌ, (S,) (assumed tropical:) He (a man) shook himself in walking; (S;) and walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (S, TA.) الجُنْدُ يَخْطِرُونَ حَوْلَ قَائِدِهِمْ (assumed tropical:) [The troops strut around their leader] is said when they show their energy to their leader; and in like manner, when they assemble and equip themselves in war. (TA.) b4: And خَطَرَ, aor. ـِ inf. n. خَطْرٌ, (assumed tropical:) He (a man) raised his arm, or hand, with a stone which he lifted for the purpose of trying his strength, to cast, or throw, and shook the stone in lifting it. (TA.) b5: And خَطَرَ بِإِصْبَعِهِ إِلَى السَّمَآءِ (tropical:) He moved his finger, [or raised it towards the sky,] in supplication. (A.) [This one does in the ordinary prayers, in uttering the profession of belief in the unity of God; raising the first finger only (of the right hand, which is placed on the thigh, while sitting on the left foot), and not the hand itself.]

b6: And خَطَرَ, (S, K,) aor. ـِ inf. n. خَطَرَانٌ, (S,) (assumed tropical:) It (a spear) quivered, vibrated, or shook: (S, K:) or moved up and down previously to a thrusting with it. (S.) b7: خَطَرَ بِبَالِى, (S, A, Mgh, Msb, K,) and عَلَى بَالِى, (JK, Mgh, Msb, K,) aor. ـُ (S, ISd, IKtt, Mgh, K) and خَطِرَ, (ISd, IKtt, K,) inf. n. خُطُورٌ, (JK, S, Mgh, K,) or خَطَرٌ, (Msb,) and خَطَرَانٌ, (JK,) or this last is a mistranscription, (Mgh,) (tropical:) It bestirred itself in my mind: (A: [see خَاطِرٌ:]) or it moved my mind: (Msb:) or it occurred to my mind [absolutely, or] after I had forgotten it. (K.) b8: خَطَرَ الشَّيْطَانُ بَيْنَهُ وَبَيْنَ قَلْبِهِ (assumed tropical:) The devil put vain suggestions into his mind. (TA.) خَطَرَ الدَّهْرُ خَطَرَانَهُ, (S,) or مِنْ خَطَرَانِهِ, (TA,) (tropical:) [Fortune, or time, produced, or brought to pass, its events, or among its events such and such things]: a phrase like ضَربَ الدَّهْرُ ضَرَبَانَهُ, (S,) or مِنْ ضَرَبَانِهِ. (T, A. [See art. ضرب.]) A2: خَطُرَ, aor. ـُ (S, A, Msb, K,) inf. n. خُطُورَةٌ, (S, K,) or خَطَرٌ, (Msb,) (tropical:) He (a man, S &c.) was, or became, eminent, noble, or of high rank, (Msb, K,) or characterized by rank or station. (S, A.) And خَطَرَ, [or this is probably a mistranscription for خَطُرَ,] aor. ـُ inf. n. خَطَرٌ and خُطُورٌ, [or, more probably, خُطُورَةٌ,] (assumed tropical:) He was, or became, great in estimation, rank, or dignity, after having been little in respect thereof. (TA.) 2 خطّر, inf. n. تَخْطِيرٌ, (assumed tropical:) He took, got, or won, a bet, wager, or stake. (L in art. ندب, and TA.) 3 خاطر بِنَفْسِهِ, (S, A, Msb, K,) and بِقَوْمِهِ, (A,) inf. n. مُخَاطَرَةٌ; (TK;) and بقومه ↓ اخطر; (A;) He placed himself at the point of, or near to, destruction; perilled, imperilled, endangered, jeoparded, hazarded, or risked, himself; (S, A;) and his people or party: (A:) or خاطر بنفسه signifies he did that in which fear predominated: (Msb:) or he caused himself to be on the brink of destruction or of attaining dominion. (K.) And خاطر بِنَفْسِهِ وَمَالِهِ He threw himself and his property into destruction. (TA.) And ↓ اخطر لَهُ كَذَا He hazarded, or risked, to him such a thing. (L.) [See also 4, below.] b2: خاظرهُ عَلَى

كَذَا, (S, A,) or عَلَى مَالٍ, (Msb,) inf. n. as above, (TA,) (tropical:) He laid a bet, wager, or stake, with him, (S, * A, Msb,) for such a thing, (S, A,) or for property. (Msb.) [See, again, 4.]4 اخطرهُ اللّٰهُ بِبَالِى, (S, K,) [and عَلَى بَالِى, (see 1,)] (tropical:) God caused it [to bestir itself in my mind: or to move my mind: or] to occur to my mind after I had forgotten it. (K.) A2: See also 3, in two places. b2: اخطرالمَالَ, (S, K, &c.,) inf. n. إِخْطَارٌ, (Msb,) (tropical:) He made the property a stake (S, A, Msb, K) between the parties betting. (S, Msb, K.) And أَخْطَرَ لِى وَأَخْطَرْتُ لَهُ (tropical:) [He laid me a bet and I laid him a bet;] we laid bets, wagers, or stakes, one to another. (K. [See also 3.]) And اخطر المَوْتَ نَفْسَهُ (tropical:) He made his soul a stake to death [by exposing it to be taken by death, like as a stake is taken by one of two parties who have betted]. (TA.) And اخطر [alone] (tropical:) He made himself, or his soul, a stake to his adversary, and sallied forth against him. (K.) b3: أَخْطَرَهُمْ خَطَرًا and اخطر لَهُمْ خَطَرًا (assumed tropical:) He gave them liberally, or freely, a lot, portion, or share, or a compensation, such as contented them. (TA.) b4: اخطرهُ He (God) made him to be characterized by rank, or station. (A.) b5: اخطر فُلَانٌ فُلَانًا (assumed tropical:) Such a one became like in rank, or station, to such a one. (K.) And أُخْطِرْتُ لِفُلَانٍ (assumed tropical:) I was made like to such a one in rank, or station. (Lth, TA.) And أُخْطِرَ بِهِ He was made equal. (TA. [See أُنْظِرَ بِهِ.]) 6 تَخَاطَرَتِ الفُحُولُ بِأَذْنَابِهَا [The stallions of the camels lashed with their tails] previously to their attacking one another. (A.) A2: تخاطروا (tropical:) They laid bets, wagers, or stakes, one with another, (K, TA,) عَلَى أَمْرٍ for a thing. (TA.) and تخاطرا عَلَيْهِ (tropical:) They two laid bets, wagers, or stakes, for it. (A.) خَطْرٌ: see خِطْرٌ: A2: and خَطَرٌ, in two places: A3: and خَاطِرٌ.

خِطْرٌ A large number of camels: (S, K:) or forty: (K:) or two hundred; (AHát, K;) and the like of sheep or goats: (TA:) or a thousand thereof: (K:) and more: (TA:) and ↓ خَطْرٌ signifies the same: (K:) pl. أَخْطَارٌ. (S, K.) A2: A certain plant, with which one dyes or tinges, himself or his hair, (S, K,) its leaves being put into black dye: (TA:) it resembles the plant called كَتَم, with which it often grows; and old men dye their hair with it: (AHn:) or [the plant called] وَسْمَة: (K:) [a coll. gen. n.:] n. un. with ة. (AHn, K.) b2: Hence, (S,) (tropical:) Milk mixed with much water: (S, K, TA:) as though it were tinged [with the plant so called]. (TA.) b3: and A branch (K) of a tree: pl. خِطَرَةٌ, which is extr.; or as though the ة were imagined to be elided. (TA.) خَطَرٌ The being at the point of, or near to, destruction; (JK, S, A, Msb, K;) [imminent danger; peril; jeopardy; risk; hazard;] and fear of perishing: (Msb:) pl. أَخْطَارٌ. (A.) Yousay, هُوَ عَلَى خَطَرٍ عَظِيمٍ He is [in a state of great peril, or] on the brink of destruction. (A.) and رَكْبُوا الأَخْطَارَ [They embarked in perilous undertakings; or braved perils]. (A.) [And أَمْرُ لَهُ خَطَرٌ and ذُو خَطَرٍ A perilous affair or event or case: and hence, a momentous, or an important, affair or event or case; an affair, or event,. or a case, of moment or importance or magnitude: see also خَطِيرٌ.] And خَطَرٌ [alone] signifies A thing, or an affair, &c., of great magnitude: and a trial, or an affliction: pl. as above. (Har p. 264.) b2: (tropical:) A bet, wager, stake, or thing wagered; a thing staked at a shooting-match or a race, and taken by the winner: (T, S, * A, * Mgh, * Msb, * K, * TA:) [accord. to the TA, this is the primary signification; but accord. to the A, it is tropical:] pl. as above; (Msb;) or خِطَارٌ; and pl. pl. خُطُرٌ: (K: [but in some copies of the K, the last is written أَخْطَارٌ; and so in the TA, where it is added that some say it is pl. of خَطَرٌ, like as أَسْبَابٌ is of سَبَبٌ, and أَنْدَابٌ of نَدَبٌ:]) خَطَرٌ and سَبَقٌ and نَدَبٌ all signify the same. (TA.) You say, وَضَعُوا خَطَرًا (tropical:) [They laid a bet]. (A.) And أَحْرَزَ فُلَانٌ الخَطَرَ (tropical:) [Such a one won the bet]. (A.) b3: Hence, [app. as being likened to a stake won,] (TA,) (tropical:) Eminence; nobility; as also ↓ خَطْرٌ: (K, TA:) in which sense it has become so much used as to be, in this acceptation, conventionally regarded as proper: (TA:) also excellence: (TA:) and (as also ↓ خَطْرٌ, TA) rank; degree of dignity; station; of a man: (S, A, K, TA:) and highness of rank or account or estimation: and wealth: (TA:) pl. أَخْطَارٌ: (A:) accord. to some, it is only used to signify high rank: but accord. to others, you say, إِنَّهُ لَعَظِيمُ الخَطَرِ (tropical:) [Verily he is of great dignity] with respect to his good actions and his nobility, and صَغِيرُ الخَطَرِ (tropical:) [of little rank] with respect to his evil actions and his ignobleness. (TA.) Also (assumed tropical:) A lot, or portion, or share. (TA.) b4: And (assumed tropical:) A compensation. (TA.) A2: (assumed tropical:) A like, or fellow, (S, K,) in rank or station, (S,) or in eminence; (K;) as also ↓خَطِيرٌ. (S, K.) Yousay, هٰذَا خَطَرٌ لِهٰذَا, and ↓خَطِيرٌ, (assumed tropical:) This is like to that. (S.) And الجَنَّةُ لَا خَطَرَ لَهَا (assumed tropical:) Paradise has not its like. (TA.) And ↓فُلَانٌ لَيْسَ لَهُ خَطِيرٌ (assumed tropical:) Such a one has not his like or fellow. (TA.) A3: Also [an inf. n. of خَطَرَ in the phrase خَطَرَ بِبَالِى and عَلَى بَالِى, accord. to the Msb And hence,] (assumed tropical:) A vain suggestion of the devil. (JK.) [See خَاطِرٌ.]

خَطِرٌ: see خَاطِرٌ.

خَطْرَةٌ [inf. n. of un. of خَطَرَ: and hence,] (assumed tropical:) A going away; and walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Har p. 35.) b2: See also خَاطِرٌ. b3: مَا لَقِيتُهُ إِلَا خَطْرَةً (tropical:) [I met him not save] sometime; (A;) or sometimes. (K.) And مَا ذَكَرْتُهُ إِلَّا خَطْرَةً بَعْدَ خَطْرَةٍ (tropical:) [I remembered not, or mentioned not, him, or it, save sometime after sometime; i. e., save] sometimes. (A.) b4: أَصَابَتْهُ خَطْرَةٌ مِنَ الجِنِّ (assumed tropical:) A touch, or stroke, from the jinn, or genii, befell him; or madness, or insanity, [proceeding] from the jinn; syn. مَسٌّ. (K, * TA.) b5: بَيْنِى وَبَيْنَهُ خَطْرَةُ رَحِمٍ (IAar, TA) app. means (assumed tropical:) Between me and him is a tie of relationship. (TA.) b6: رَعَيْنَا خَطَرَاتِ الوَسْمِىِّ (assumed tropical:) We pastured [our beasts] upon the patches of herbage produced by the [rain called] وسمىّ. (K, * TA.) b7: خَطْرَةٌ also signifies (assumed tropical:) A small quantity [or shower] of rain: pl. خِطَارٌ (JK) [and probably خَطَرَاتٌ also]. b8: And one says, ↓لَا جَعَلَهَا اللّٰهُ خَطْرَتَهُ وَلَا جَعَلَهَا آخِرَ مَخْطَرٍ

مِنْهُ [app. referring to rain, and meaning (assumed tropical:) May God not make it to be the only shower, or fall, thereof, or the only time thereof; nor make it to be the last time thereof]; (TA;) آخِرَ مَخْطَرٍ meaning آخِرَ عَهْدٍ. (K, * TA.) خطار: see what next follows.

خَطِيرٌ The falling of a camel's tail between the parts above his thighs, when he moves it about; [see 1, first sentence;] as also ↓خطار. (TA: in which the latter is written without any syll. signs.) A2: A camel's nose-rein; (S, K;) a nose-rein by which a she-camel is led: (Kr:) a rope: (Sh, K:) these, says Meyd, are one and the same thing. (TA.) It is related in a trad. of 'Alee that he said to [ a mistake for “ respecting ”] 'Ammár, جُرُّوا لَهُ الخَطِيرَ مَا انْجَرَّ لَكُمْ [Pull ye his noserein as long as it will be pulled by you]: or, as some relate the saying, مَا جَرَّهُ لَكُمْ [as long as he pulls it to you]: meaning follow him as long as there is ground for doing so: or, accord. to some, as Sh says, act patiently towards 'Ammar as long as he acts patiently towards you: Meyd mentions it as a proverb. (TA.) A3: (tropical:) Eminent; noble; of high rank: (Msb, K, TA:) characterized by rank or station: (S, A:) pl. خُطْرٌ (K) and خَطِيرُونَ. (A.) And (assumed tropical:) Anything excellent. (TA.) You say أَمْرٌ خَطِيرٌ (assumed tropical:) A thing, or an affair, of high account or estimation. (TA.) b2: Also (assumed tropical:) Ignoble; of low rank; (Az, TA;) contemptible. (Az, Msb.) b3: See also خَطَرٌ, in three places.

خَطَّارٌ [is probably applied to a he-camel in a sense like that of the fem., here following].

خَطَّارَةٌ, applied to a she-camel, That lashes with the tail to the right and left: (K:) or that moves about her tail, when going, in a brisk, or sprightly, manner: (A:) or that raises her tail, in going along, by reason of briskness, and exceeding sprightliness. (Har p. 557.) [See 1, first sentence.] b2: [Hence,] (tropical:) A spear that quivers, vibrates, or shakes: (S, A, K:) or that does so much: and in like manner, a man. (TA.) and خَطَّارٌ بِالرُّمْحِ (tropical:) A man who thrusts much with the spear. (S, K, TA.) b3: (assumed tropical:) A man who raises his arm, or hand, (K, TA,) with a stone which he lifts for the purpose of trying his strength, (TA,) to cast, or throw, (K, TA,) and who shakes the stone in lifting it. (TA.) b4: (assumed tropical:) A sling. (K.) (assumed tropical:) The [engine of war called] مَنْجَنِيق; (K;) as also ↓ خَطَّارَةٌ: its casting being likened to the action termed خَطَرَانٌ [inf. n. of 1, q. v.], of the stallion-camel. (TA.) b5: الخَطَّارُ (assumed tropical:) The lion: (K:) because of his proud walk, and self-admiration: or because of his shaking himself in his walk. (TA.) b6: مِسْكٌ خَطَّارٌ (tropical:) Musk that diffuses much odour or fragrance. (A.) خَطَّارَةٌ: see the next preceding paragraph.

خَاطِرٌ [part. n. of 1, q. v.:] (tropical:) Walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (K;) as also ↓ خَطِرٌ, (K, TA,) or ↓ خَطْرٌ. (So in the CK and in a MS. copy of the K.) A2: (tropical:) An opinion, or an idea, or object of thought, bestirring itself in the mind; (A and Kull p. 179;) i. q. هَاجِسُ, (M, K,) i. e. a thing coming at random into the mind: (S in art. هجس:) or a cogitation which bestirs itself, or occurs, (يَخْطُرُ,) in the mind, with a view to the end, issue, or result, of a thing: (Msb:) pl. خَوَاطِرُ: (A, K:) [and ↓ خَطْرَةٌ signifies the same; for] خَطَرَاتٌ [which is its pl.] is syn. with خَوَاطِرُ; (A;) [whence the phrase,] خَطَرَاتُ الشَّيَاطِينِ (assumed tropical:) The vain suggestions of the devils. (S and TA in art. همز, &c.) [See also خَطَرٌ, last sentence] b2: Hence it is applied to (assumed tropical:) The mind itself. (Kull p. 179.) مَخْطَرٌ: see خَطْرَةٌ.

بَادِيَةٌ مُخْطِرَةٌ (assumed tropical:) [A perilous, or dangerous, desert;] as though it made the traveller a stake between safety and perdition. (Msb.) مُخَاطِرٌ [act. part. n. of 3, q. v.:] (assumed tropical:) One who contends with another in shooting or casting [app. for a wager]. (JK, TA.)

مرط

1 مَرِطَ, aor. ـَ (K,) inf. n. مَرَطٌ, (S, Mgh,) He (a man, S) had little, scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears: (K, TA:) or most of his hair fell off. (Mgh.) [See also مرت and مرد].

A2: مَرَطَ, aor. ـُ (S,) inf. n. مَرْطٌ, (K,) He plucked out hair (S, K,) as also ↓ مرّط, (K,) inf. n. تَمْرِيطٌ, (TA,) and feathers, and wool, from the body. (TA.) 2 مَرَّطَ see 1: b2: and 8.

A2: مرّط الثَّوْبَ, inf. n. تَمْرِيطٌ, He shortened the sleeves of the garment, and made it into a مِرْط. (K.) 3 مارطهُ, (K,) inf. n. مُمَارَطَةٌ and مِرَاطٌ, (TA,) He plucked out his hair, and scratched him with his nails. (K.) 4 امرط الشَّعَرُ The hair attained to the time at which it should be plucked out; it was time for it to be plucked out. (S, K.) b2: امرطت النَّخْلَةُ (assumed tropical:) The palm-tree dropped, or let fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) A2: امرطت النّاقَةُ وَلَدَهَا The she-camel cast her fœtus in an imperfect state, with no hair upon it. (IDrd.) 5 تمرّط الشَّعَرُ, (S, K,) quasi-pass. of مَرَّطَهُ, (TA,) The hair fell off by degrees; became scattered; (S, * K;) as also ↓ إِمَّرَطَ, of the measure إِفْتَعَلَ, [originally امترط,] (K,) or, [rather,] as in the TS, of the measure إِنْفَعَلَ, [originally إِنْمَرَطَ,] quasi-pass. of مَرَطَهُ. (TA.) [In like manner] you say also, تمرّطت أَوْبَارُ الإِبِلِ The fur of the camels became scattered. (TA.) and قُذَذُ السَّهْمِ ↓ إِمَّرَطَتْ The feathers of the arrow fell off. (TA, from a trad.) And تمرّط الذِّئْبُ The hair of the wolf fell off until little thereof remained upon him. (TA.) [See also مَرِطَ.]7 إِمَّرَطَ [said in the TS to be of the measure انفعل]: see 5, in two places.8 امترطهُ He seized it, took it hastily, or snatched it unawares, (K, TA,) from his hand: (TA:) or he collected it together, (K, TA,) namely, a thing that he had found; as also ↓ مرّطهُ. (TA.) A2: إِمَّرَطَ [said in the K to be of the measure افتعل]: see 5, in two places.

مِرْطٌ A [garment of the kind called] كِسَآء, of wool, or of خَزّ [q. v.], (S, Mgh, Msb, K, TA,) or of linen, (TA,) and (tropical:) of hair-cloth, being tropically applied to one of this last description in a trad. of 'Áïsheh, (MF,) used as an إِزَار, [i. e. a waist-wrapper,] (S, Mgh, Msb,) in former times, (S,) and sometimes a woman throws it over her head, (Mgh,) and wraps herself in it: (Mgh, Msb:) or a green [perhaps meaning gray as is often the case] garment: or any garment that is not sewed: (TA:) [see 2:) pl. مُرُوطٌ. (S, Mgh, Msb, K.) مُرُطٌ: see أَمْرَطُ, in two places.

مِرْطَاوَانِ: see مُرَيْطَآءُ.

مِرَاطٌ: see أَمْرَطُ.

مَرِيطٌ: see أَمْرَطُ.

مُرَاطَةٌ What falls, of hair, when it is plucked out; (S, K; *) or when it is combed: (K, * TA:) or what is plucked out from the arm-pit. (Lh.) مُرَيْطَى The uvula. (Hr, K.) b2: See also the next paragraph, in two places.

مُرَيْطَآءُ; so accord. to As (S, TA) and AO; accord. to El-Ahmar, ↓ مُرَيْطَى; but As disputed this with him, and overcame him; (TA;) [dim. of مَرْطَآءُ, fem. of أَمْرَطُ;] only used in the dim. form; (TA;) or it has the form of the dim. of مَرْطَآءُ: (Mgh:) The part between the navel and the pubes: (As, S, Mgh, K:) or between the breast and the pubes: (Lth, K:) or a thin skin between the navel and the pubes, (IDrd, K, *) on the right and left, where the hair is plucked out, extending to the groins; (IDrd;) as also ↓ مُرَيْطَى: (TA:) or a thin skin in the belly: (Mgh:) or [the dual] مُرَيْطَاوَانِ signifies the two sides of the pubes of a man, which have no hair upon them: (Mgh, TA; *) or the sing., (accord. to the K,) or the dual, (accord. to the TA,) two veins (K, TA) in the soft parts of the belly, (TA,) upon which he who cries out vehemently bears: (K, TA:) and (the dual, accord. to the TA) the bare part of the lower lip, over which is the سَبَلَة (K, TA) next the nose: (TA:) and (the dual again, accord. to the TA) the parts on either side of the tuft of hair between the lower lip and the chin; as also ↓ مِرْطَاوَانِ, with kesr. (K.) b2: The arm-pit. (K.) A2: A thing with which one ties, binds, or makes fast. (Hr, TA.) مَارِط: see أَمْرَاطُ, in two places.

أَمْرَطُ A man having little, or scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears; (K, TA;) [in the CK, the word شعر is omitted in this explanation;]) or upon his body and breast; when all the hair has gone, he is said to be أَمْلَطُ: (TA:) pl. مُرْطٌ and مِرَطَةٌ; (K;) the former regular; the latter, extr., and thought by ISd to be a quasi-pl. n. (TA.) [The fem.] مَرْطَآءُ signifies A woman having no hair upon her pubes and what is next to it. (IDrd.) You say also هِىَ مَرْطَآءُ الحَاجِبَيْنِ She has little, or scanty, or thin, hair in the eyebrows: the mention of the eyebrows being indispensable. (TA.) And حَاجِبٌ أَمْرَط An eyebrow of which most of the hair has fallen off. (Mgh.) See also أَطْرَطُ. b2: A wolf of which some of the hair has fallen off; (Az, TA;) or whose hair has been plucked out. (K.) b3: And hence, as being likened thereto, (Az, TA,) (tropical:) A thief, or robber; (As, AA, T, S, K;) as also عُمْرُوطٌ. (As, T.) b4: An arrow of which the feathers have fallen off: (S:) or an arrow having no feathers; (K;) as also ↓ مَرِيطٌ and ↓ مِرَاطٌ (K) and ↓ مَارِطٌ (L, TA) and ↓ مُرُطٌ, (S, K,) as in the phrase مُرُطُ القِذَاذِ, in a verse [cited voce مَصْنَعٌ, wrongly asserted to be] of Lebeed, though we may read مُرْط, which is pl. of أَمْرَطُ, as this may be correctly applied as an epithet to the sing. because of the pl. which follows it: (S:) the pl. of ↓ مارط is مُرَّطُ and مَوَارِطُ; (L, TA;) and the pl. of ↓ مُرُطٌ is أَمْرَاطٌ [a pl. of pauc.] (K, TA) and مِرَاطٌ. (S, K.) b5: شَجَرَةٌ مَرْطَآءُ (assumed tropical:) A tree having no leaves upon it. (TA.) نَخْلَةٌ مُمْرِطٌ A palm-tree dropping, or letting fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM, K.) A2: نَاقَةٌ مُمْرِطٌ A she-camel casting her fœtus in an imperfect state, with no hair upon it. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM.) [See مُمْرِجٌ.]

مِمْرَاطٌ: see مُمْرِطٌ, in two places.