صمد

1 صَمَدَهُ, (S, M, A, Mgh,) aor. ـُ (S, Mgh,) inf. n. صَمْدٌ; (S, M, Mgh, K;) and صَمَدَ إِلَيْهِ; (M, A; *) He tended, repaired, betook himself, or directed himself or his course or aim, to, or towards, him, or it; or endeavoured to reach, or attain, or obtain, him, or it; or had recourse to him, or it; syn. قَصَدَهُ: (S, M, A, Mgh, K: *) and so سَمَدَهُ. (M in art. سمد.) One says, صَمَدَ إِلَيْهِ فِى الحَوَائِجِ He repaired, betook himself, or had recourse, to him in exigencies; syn. قَصَدَ. (M.) And صَمَدَ الأَمْرَ, (A,) or صَمَدَ صَمْدَ الأَمْرِ, (M,) He betook himself to the thing, or affair; aimed at it; sought it, or endeavoured after it; or intended, or purposed, it; syn. اِعْتَمَدَهُ; (A;) or قَصَدَ قَصْدَهُ. (M.) And تصمّد لَهُ بِالعَصَا He betook himself to him or towards him, or aimed at him, with the staff, or stick; syn. قَصَدَ. (M.) And رَأْسَهُ بِالعَصَا ↓ تصمّد He aimed (عَمَدَ) at the main part of his head with the staff, or stick. (M.) b2: Hence, صَمَدَ لَهُ He faced it directly; directed his face exactly towards it. (Mgh.) b3: And He pointed towards it. (Mgh.) b4: And صَمَدْتُ لَهُ حَتَّى أَمْكَنَتْنِى مِنْهُ غِرَّةٌ I sprang and betook myself towards him, watching until heedlessness on his part made me to have him within my power. (L, from a trad. respecting the slaying of Aboo-Jahl.) b5: and صَمَدَهُ بِالعَصَا, (A,) inf. n. صَمْدٌ, (K,) He struck him, or beat him, with the staff, or stick. (A, K. *) A2: الصَّمْدُ also signifies النَّصْبُ [The setting up, or erecting, a thing]: (K:) one says صَمَدَهُ He set it up, or erected, it. (TK.) A3: And صَمَدَتِ الشَّمْسُ وَجْهَهُ, (TK,) inf. n. صَمْدٌ, (K,) The sun scorched his face. (K, * TK.) A4: صَمَدَ القَارُورَةَ, (M, K,) aor. ـِ (M,) or ـَ (K,) but this is strange, for there is no faucial letter, nor any other reason for it, (MF,) He put a صِمَاد [q. v.] over, or into, the mouth of the flask, or bottle. (M, K.) 2 صَمَّدَ [صمّدهُ, said of a number of persons, signifies the same as صَمَدَهُ as first expl. above; or, said of a single person, He tended, repaired, &c., repeatedly, or frequently, to him, or it; see its pass. part. n., below.]

A2: صمّد رَأْسَهُ, inf. n. تَصْمِيدٌ, He wound a piece of cloth, or a kerchief, called صِمَاد, round his head. (TA.) 3 صامدهُ, (TA,) inf. n. صِمَادٌ, (K, TA,) He contended with him in fight; syn. of the inf. n. جِلَادٌ. (K, * TA. [For جِلَاد, Golius appears to have found in his copy of the K جَلَّاد.]) 4 اصمد إِلَيْهِ الأَمْرَ He rested, or stayed, upon him the affair; syn. أَسْنَدَهُ. (M.) 5 تَصَمَّدَ see 1, in two places.

صَمْدٌ inf. n. of 1. (S, M, &c.) [Hence صَمَدْتُ صَمْدَهُ, like قَصَدْتُ قَصْدَهُ, q. v.]

A2: Also, (S, L, K,) or ↓ صَمَدٌ, (as in a copy of the S and in one of the M,) Elevated ground: (L:) or elevated and rugged ground, (S, M, L, K,) not so high as to be a mountain: (M, L:) or hard, firm, or tough, ground: (AA:) pl. أَصْمَادٌ and ↓ صِمَادٌ: (M:) or a narrow, rugged, and low part of a mountain, producing trees; as also ↓ صِمَادٌ. (Aboo-Kheyreh.) صَمَدٌ (with the article ال an epithet applied to God, M) A lord; because one repairs, betakes himself, or has recourse, to him in exigencies; (S, A, K; *) or, when applied to God, because affairs are stayed, or rested, upon Him, (أُصْمِدَتْ

إِلَيْهِ,) and none but He accomplishes them: (M, A, L:) or a person to whom one repairs, betakes himself, or has recourse, in exigencies: (M, A: *) you say, سَيِّدٌ صَمَدٌ, meaning a lord, or chief, to whom recourse is had: (A:) or صَمَدٌ signifies a lord to whom obedience is rendered, without whom no affair is accomplished: or one to whom lordship ultimately pertains: (M, L:) or a lord whose lordship has attained its utmost point or degree; in which sense it is not applicable to God: (T, L:) or the Being that continues, or continues for ever or is everlasting: (M, K:) or the Being that continues, or continues for ever, after his creatures have perished: (M:) or the Creator of everything, of whom nothing is independent, and whose unity everything indicates: or one who takes no nourishment, or food: (M, L:) also high, or elevated; (L, K;) applied to anything: (L:) a man above whom is no one: (L:) a man who neither thirsts nor hungers in war. (AA, K.) b2: Also Solid; not hollow; (M, K;) in which sense it may not be applied to God: (M:) and so ↓ مُصْمَدٌ, a dial. var. of مُصْمَتٌ. (S.) b3: And A people having no trade, or occupation, nor anything by means of which they may live. (K.) A2: See also صَمْدٌ.

صَمْدَةٌ A rock firmly imbedded in the earth, even with the surface thereof, or, in some instances, somewhat elevated; (M, K; *) as also ↓ صُمْدَةٌ. (M.) A2: And A she-camel that has been covered and has not conceived; (M, K; *) as also ↓ صَمَدَةٌ. (Kr, M.) صُمْدَةٌ: see the next preceding paragraph.

صَمَدَةٌ: see the next preceding paragraph.

صِمَادٌ The سِدَاد [or stopper, like صِمَامٌ], (IAar, K,) or the عِفَاص [or piece of skin that is put as a cover over the mouth], (Lth, S, M,) of a flask or bottle. (Lth, IAar, S, M, K.) b2: And A piece of cloth, or a kerchief, which a man winds round his head, دُونَ العِمَامَةِ [which may mean either exclusively of the turban or beneath the turban]. (K.) A2: See also صَمْدٌ, in two places.

صَمُودٌ A certain idol, which belonged to the tribe of 'Ád, who worshipped it. (TA.) مُصْمَدٌ: see صَمَدٌ, near the end of the paragraph.

مُصَمَّدٌ applied to a house, or tent, (بَيْتٌ, S) repaired to [repeatedly, or frequently, or by many persons, as is indicated by the teshdeed, though only expl. as] syn. with مَقْصُودٌ. (S, K.) A2: Also A hard thing; in which is no softness, or fragility. (K, TA.) مِصْمَادٌ A she-camel that endures cold, and drought, or barrenness of the earth, continuing to yield her milk: pl. مَصَامِدُ and مَصَامِيدُ. (K.) مُصَوْمِدٌ Thick, or rough, (K, TA,) and high, overtopping, or prominent. (TA.)

قس

1 قَسَّهُ, aor. ـُ (M,) inf. n. قَسٌّ (S, M, A, K) and قُسٌّ and قِسٌّ (A, K) and قَسَسٌ, (M, [in which this and the first only are mentioned, accord. to a copy of a portion in my possession,]) He sought after, or pursued, it: and he did so repeatedly, or by degrees, and leisurely, or repeatedly and by degrees and leisurely: (S, M, A, K:) as also ↓ تقسّسهُ. (A, * K.) [See also قَصَّهُ, which, accord. to the TA, is a dial. form of قَسَّهُ.] You say, الأَخْبَارَ ↓ تقسّس [He sought after, or sought after repeatedly, &c., news, or tidings]. (A.) b2: [Hence, app.,] قَسٌّ signifies Calumniation; or malicious and mischievous misrepresentation; (S, M, K;) as also قُسٌّ and قِسٌّ; (K;) and the spreading, or publishing, of discourse, and speaking evil of men behind their backs, or in their absence: (TA:) [probably inf. ns., of which the verb is قَسَّ; perhaps a trans. verb; for] قَسَّهُمْ signifies He hurt them, or annoyed them, by foul speech; (K;) as though he sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after that which would hurt them, or annoy them. (TA.) b3: [Hence also,] قَسَّ مَا عَلَى العَظْمِ, (A, K,) مِنَ اللَّحْمِ, (A,) aor. ـُ inf. n. قَسٌّ; (TA;) and ↓ قَسْقَسَهُ; (K;) or قَسْقَسَ العَظْمَ; of the dial. of El-Yemen; (M;) He sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after the meat that was upon the bone, so as not to leave any of it: (A:) or he ate the flesh that was upon the bone, and extracted its marrow: (M, K:) and مَا عَلَى المَائِدَةِ ↓ قَسْقَسَ he ate what was upon the table. (M.) A2: قَسَّ, [of which the sec. Pers\. is app. قَسُسْتَ, and the aor. ـُ (TK,) inf. n. ↓ قُسُوسَةٌ and ↓ قِسِيسَةٌ, accord. to all the copies of the K, [so says SM, in the TA, but in the CK ↓ قُسُّوسَة and ↓ قِسِّيسَة, and in a MS copy of the K I find the latter written ↓ قَسِيسَة,] but correctly ↓ قِسِّيسَّةٌ, as written by Lth, (TA,) He became a قَسّ [or قِسِّيس]: (K, * TK:) or ↓ قَسُوسَةٌ and ↓ قِسِيسَّةٌ [so in a copy of the M, but in a copy of the A ↓ قُسُوسِيَّةٌ and ↓ قِسِّيسِيَّةٌ, which I hold to be the correct forms of these two words, the former from the pl. of قَسٌّ and the latter from قِسِّيسٌ,] are simple substs., (M,) and you say, [using them as such,] لَهُ القُسُوسِيَّةُ and القِسِّيسَّةُ To him belongs the rank, or office, of قَسّ or قِسِّيس. (A.) 5 تَقَسَّّ see قَسَّهُ, in two places. b2: تقسّس أَصْوَاتِهُمْ (S, M, A *) بِاللَّيْلِ, (S, A,) or الصَّوْتَ ↓ تَقَسْقَسَ, (K,) He listened to, or endeavoured to hear, (S, M, A, K,) their voices, (S, M, A, *) or the voice, (K,) by night, or in the night. (S, M, A.) 8 اقس He (a lion) sought what he might eat. (M.) R. Q. 1 قَسْقَسَ, inf. n. قَسْقَسَةٌ, He asked, or inquired, respecting the affairs of others. (M: but only the inf. n. is there mentioned.) b2: See also 1, in two places. R. Q. 2 see 5.

قَسٌّ and ↓ قِسِّيسٌ, (S, M, A, Msb, K,) and sometimes the latter is without teshdeed in the sing., [i. e., ↓ قِسِيسٌ, vulgo ↓ قَسِيسٌ,] though the pl. is with teshdeed, like as the Arabs sometimes make أَتَاتِينُ pl. of أَتُونٌ, (Fr,) [Syr. 165, a consenuit, (Golius,)] The head, or chief, of the Christians, in knowledge, or science: (A, K:) or one of the heads, or chiefs, of the Christians, (S, M,) in religion and knowledge or science: (S:) or the learned man of the Christians: (Msb:) or an intelligent, an ingenious, or a clever, and a learned, man: (M:) [in the present day applied to a Christian presbyter, or priest: see جَاثَلِيقٌ:] pl. (of the first, Msb) قُسُوسٌ, (Msb, K,) and (of the second, M, Msb) قِسِّيسُونَ (Fr, M, Msb, K) and قَسَاقِسَةٌ, (Fr, and so in some copies of the K,) contr. to rule, (TA,) or قَسَاوِسَةٌ, (M, Sgh, and so in some copies of the K,) contr. to rule, (M,) one of the seens [in the original form, which is قَسَاسِسَةٌ,] being changed into wáw. (CK [but in the copies of the K which have قَسَاقِسَةٌ, we find added “ and the seens being many,” meaning, in the original form قَسَاسِسَةٌ, or in قِسِّيسٌ, “ they change one of them into wáw. ”]) A2: قَسٌّ also signifies Hoar-frost, or rime. (A, K.) See قَسِّىٌّ.

قَسِيسٌ and قِسِيس: see قَسٌّ.

قَسُوسَةٌ and قُسُوسَةٌ: see قَسَّ.

قَسِيسَةٌ and قِسِيسَةٌ: see قَسَّ.

قُسُوسِيَّةٌ: see قَسَّ.

قِسِيسِيَّةٌ: see قَسَّ.

قَسِّىٌّ, (S, A, Mgh,) coll. n. قَسِّيَّةٌ, (M, Mgh, K,) also pronounced with kesr to the ق, [قِسِّىٌّ and قِسِّيَّةٌ,] (K,) in the latter manner by the relaters of traditions, but by the people of Egypt with fet-h, (A'Obeyd, S,) A kind of cloths, or garments, (S, M, A, Mgh, K,) of flax (A, TA) mixed with silk, brought from Egypt, (S, M, A,) and forbidden to be worn [by the Muslims]: (S, M, Mgh:) so called in relation to a district, (A' Obeyd, S,) or place, (M, K,) or town or village, upon the shore of the sea, (A,) called القَسُّ, (A'Obeyd, S, M, K,) or قَسٌّ, (M, A, Mgh,) between El-'Areesh and El-Faramà, (K,) in Egypt, (A'Obeyd, S, Mgh,) seen by A'Obeyd, but not known to As: (S:) or so called in relation to ↓ قَسٌّ, meaning “ hear-frost,” or “ rime; ” because of the pure whiteness thereof: (A:) or [originally] قَزِّىٌّ, (A.) and قَزِّيَّةٌ, (Sh, K,) from قَزٌّ, meaning “ a kind of silk; ” (TA;) the ز being changed into س: (Sh, K:) it was said to 'Alee, What are قَسِّيَّة? and he answered, Cloths, or garments, that come to us from Syria, or from Egypt, ribbed, that is, figured after the form of ribs, and having in them what resemble citrons. (Mgh.) قَسَّاسٌ A calumniator; a slanderer: (M:) or one who inquires respecting news, and then makes it known, divulges it, or tells it, in a malicious or mischievous manner, so as to occasion discord, dissension, or the like, (TA, voce قَتَّاتٌ.) قِسِّيسٌ: see قَسٌّ.

قُسُّوسَةٌ: see قَسَّ.

قِسِّيسَةٌ: see قَسَّ.

قِسِّيسِيَّةٌ: see قَسَّ.

قَسْقَسٌ: see قَسْقَاسٌ.

قَسْقَاسٌ A seeker, or one who seeks repeatedly or leisurely, without inadvertence; as also ↓ قَسْقَسٌ. (TA.) b2: One who inquires respecting the affairs of others. (M.)