كره

1 كَرِهَهُ [He disliked, was displeased with, disapproved of, hated, him or it.] الكَرَاهَةُ is the contr. of الإِرَادَةُ and الرِّضَى. (Marg. note in TA.) b2: كَرِهَهُ (Mgh, Msb), inf. n. كَرَاهَةٌ and كَرَاهِيَةٌ, (Mgh,) or كُرْهٌ and كَرْهٌ, (Msb,) He did not desire it; he disapproved it, or was displeased or discontented with it; (Mgh;) he disliked it; disapproved it; hated it; contr. of حَبَّهُ. (Msb.) b3: كَرِهَ and ↓ تَكَرَّهَ: see سَخِطَ.2 كَرَّهْتُ إِلَيْهِ الشَّىْءَ

, inf. n. تَكْرِيهُ, I made the thing to be an object of dislike, disapprobation, or hatred, to him. (S, K. *) 4 أَكْرَهْتُهُ عَلَى كَدَا I made him to do such a thing against his will. (S.) 5 تَكَرَّهَهُ He showed, or expressed, dislike, disapprobation, or hatred, of it; see تَاَجَّمَهُ and تَسَخَّطَهُ: and عَليْهِ ↓ تَكَارَهَ signifies the same; see قَنَحَ. b2: تَكَرَّهَ He expressed dislike, displeasure, disapprobation, discontent, or hatred. (IbrD.) See examples in the K, voce أَخّْ, and voce أَفّْ, &c. The above is the prevailing signification, and often occurs. b3: تَكَرَّهَهُ i. q.

كَرِهَهُ, q. v. (K, * TA.) See also تَأَجَّمَهُ.6 تَكَاْرَهَ see 5.

كَرِيهٌ Disliked, disapproved of, blamed, or hated; hateful, blameable, displeasing, or odious; as also ↓ مَكْرُوهٌ.

الكَراَهِيَةُ للشَّىْءِ signifies البُغْضُ لَهُ and عَدَمَ مُلَاءَمَتِهِ. (MF in art. ابى.) كَارِهٌ Unwilling: see an ex. voce أَسَآءَ.

مَكْرَهٌ A thing that one dislikes, disapproves, or hates, or that one dislikes to do: opposed to مَنْشَطٌ: (TA in art. نشط:) [a thing, or an event, that is an object of dislike or hatred].

مَكْرُوهٌ Foul, abominable, or evil; i. q. سَيِّئٌ; (Beyd, xvii. 40;) and شَرٌّ: (TA:) [held in aversion]. See كَرِيهٌ. b2: مَكَارِهُ, a pl. of مَكْرُوهٌ. b3: مَكَارِهُ الدَّهْرِ The afflictions, or calamities, of fortune; syn. نَوَازِلُهُ and شَدَائِدُهُ. (TA.) See also مَكْرَهٌ.

مُسْتَكْــرَهٌ

: see an ex. voce عَرَضٌ.

عرض

1 عَرُضَ, aor. ـُ inf. n. عِرَضٌ, [instead of which, as a simple subst., عَرْضٌ is generally used,] and عَرَاضَةٌ, It was, or became, broad, or wide; (S, O, * Msb, K, TA;) as also ↓ اعرض, (A, TA,) which occurs in this sense in two exs. following. (TA.) [And in like manner, ↓ استعرض It grew, or spread, wide; said of a tree; opposed to طَالَ; occurring in the TA in art. بهل.] It is said in a prov., القِرْفَةُ ↓ أَعْرَضَتِ (S, O, * TA [but in two copies of the S, I find the verb in this instance written اعرضتُ, and in the O اعرضتَ, and I do not know that the reading in the TA, which seems to be the common one, is found in any copy of the S,]) Suspicion became, or has become, wide; syn. اِتَّسَعَت: (TA:) used when it is said to a man, “ Whom dost thou suspect ? ” and he answers, “ The sons of such a one,” referring to the whole tribe. (S, O, TA.) [See Freytag's Arab. Prov. ii. 112, where another reading is mentioned, which, by what he says, is shown to be أَعْرَضْتَ القِرْفَةَ Thou hast made suspicion wide.] In another prov. it is said, ثَوْبُ المَلْبَسِ ↓ أَعْرَضَ (IAar, A, TA, and K in art. لبس,) and المِلْبَسِ and المُلْبِسِ (IAar, and K in art. لبس,) and المُلْتَبِسِ (TA in art. لبس) i. e. صَارَ ذَا عَرْضٍ, (A, TA,) and عَرُضَ, and اِتَّسَعَ; (Sh;) [meaning the same as the prov. before mentioned;] used with reference to him whose suspicion has become wide; (IAar, and TA in art. لبس;) i. e. with reference to him who suspects many persons (IAar, Az, and K in art. لبس,) of a theft; (IAar, Az, and TA in that art.;) or of saying a thing: (TS, and TA in that art.:) or when thou askest a person respecting a thing and he does not explain it to thee. (TA in that art.) [See, again, Freytag's Arab. Prov. ii. 100, where it is said that أَعْرَضَ ثَوْبُ المُلْبِسِ app. means The garment of the suspected appeared, or has appeared: but that another reading is عَرُضَ, meaning became, or has become, wide.]

A2: عَرَضَ, aor. ـِ (Fr, S, O, Msb, K,) inf. n. عَرْضٌ; (TA:) and عَرِضَ, (As, TS, K,) aor. ـَ (Fr, K,) or ـِ like حَسِبَ, aor. ـِ deviating from the general rule; (As, TS;) It (a thing) appeared, or became apparent, لَهُ to him; (S, O, Msb, K; [but in some copies of the K, instead of the explanation ظَهَرَ وَبَدَا, we find ظَهَرَ عَلَيْهِ وَبَدَا, which is a mistake;]) as also ↓ اعرض, (Fr, S, O, Msb, K,) which is a deviation from a general rule, being quasi pass. of عَرَضَهُ, which see below; (S, * O, * Msb, K;) [lit.] it showed its breadth, or width. (O, * TA.) You say, لَكَ الشَّىْءُ ↓ اعرض مِنْ بَعِيدٍ The thing appeared to thee from afar. (TA.) And عَرَضَتْ لَهُ الغُولُ, and عَرِضَتْ, (Az, S, O, K,) The ghool appeared to him. (K.) The Arabs say, of a thing, عَرَضَ and ↓ اعرض and ↓ تعرّض and ↓ اعترض, using these verbs as syn.; (Sh;) [app. as meaning It showed, presented, or offered, itself, (lit. its breadth, or width, or its side, see 5,) to a person: the first and last also often signify, and the others sometimes, he obtruded himself in an affair; interfered therein:] IKt disallows ↓ اعرض in the sense of اعترض, as not having been found by him: (TA:) [but] an instance of the former of these two verbs used in the sense of the latter of them occurs in the phrase لِلنَّاظِرِينَ ↓ إِذَا أُعْرَضَتْ [app. meaning When she shows, or presents, herself to the lookers], in a poem by one of the tribe of Teiyi. (Sh.) b2: عَرَضَ لَكَ الخَيْرُ, [in one place in the TA الخَبَرَ, and الخبر in a copy of the Msb,] inf. n. عَرْضٌ; (TA; [in one place in the TA عُرُوضٌ there referring to الخَبَرُ, which is app. a mistranscription;]) and ↓ اعرض; (S, O, K, TA;) Good [i. e. the doing of good] hath become within thy power, or practicable to thee, or easy to thee. (S, O, K, TA.) And لَكَ الظَّبْىُ ↓ اعرض The gazelle hath exposed to thee its side; (TA;) or hath put its side in thy power, (S, O, K, TA,) by turning it towards thee: (O, TA:) said to incite one to shoot it, or cast at it. (S, O.) Or لَكَ ↓ اعرض, said of an animal of the chase, or other thing, signifies It hath put in thy power, [or exposed to thee,] its breadth, or width: (A:) or لَهُ ↓ اعرض signifies it (a thing) became within his power, or practicable to him, or easy to him; lit., it showed its side [to him]. (Mgh.) [In the TA, I find أَعْرَضَ فِى الشَّىْءِ expl. as signifying He had the width of the thing in his power: but فى, here, seems to be a mistake for لَهُ.] A poet, also, says ↓ أَعْرِضِى addressing a woman; meaning أَمْكِنِى

[Empower thou; i. e. grant thou access]. (S.) b3: عَرَضَ لَهُ, aor. ـِ (As, S, K, TA;) and عَرِضَ, aor. ـَ (TA;) are also said of an event, (As, TA,) or of a disease, and the like, (S, K, TA,) such as disquietude of mind, and a state of distraction of the mind or attention; (TA;) [meaning It happened to him; it befell him; it occurred to him; was incident to him;] and also of doubt, and the like. (TA.) [So, too, is ↓ اعترض.] You also say, عَرَضَهُ عَارِضٌ مِنَ الحُمَّى وَنَحْوِهَا [An occurrence of fever, and the like, happened to him, or befell him]. (S.) And البَدَنَ ↓ اعترض [It befell the body] is said of [a disease, as, for instance,] the mange, or scab. (B, in TA in art. عر.) b4: عَرَضَ لَهُ, aor. ـِ (Msb, TA;) and عَرِضَ له, aor. ـَ (Msb;) He intervened as an obstacle to him, preventing him from attaining his desire, (Msb, TA, *) or from seeking to attain his desire, and from going his way; (TA;) as also له ↓ اعترض. (Msb.) Yousay also, عَرَضَ لَهُ أَشَدَّ العَرْضِ, and ↓ اعترض, He opposed himself to him (قَابَلَهُ بِنَفْسِهِ) with the most vehement opposition of himself. (TA.) See also 5, second sentence. One should not say, عرّضتُ لَهُ, with teshdeed, in the sense of اِعْتَرَضْتُ. (Msb.) You also say, عَرَضَ عَارِضٌ, meaning [An obstacle intervened, or prevented; lit.] an intervening thing intervened; a preventing thing prevented. (TA.) And سِرْتُ فَعَرَضَ لِى فِى الطَّرِيقِ عَارِضٌ مِنْ جَبَلٍ

وَنَحْوِهِ I journeyed, and there opposed itself to me, so as to prevent my going on, an obstacle consisting in a mountain, and the like; as also ↓ اعترض: whence the اِعْتِرَاضَات [or objections] of the lawyers; because they prevent one's laying hold upon the evidence. (Msb.) And عَرَضَ لَهُ الشَّىْءُ فِى الطَّرِيقِ The thing intervened as an obstacle to him in the way, preventing him from going on. (TA.) And عَرَضَ الشَّىْءُ The thing stood up and prevented; [or stood in the way, or presented itself as an obstacle; or opposed itself;] as also ↓ اعترض. (TA.) [And The thing lay, or extended, breadthwise, or across, or athwart; like اعترض, q. v.] And الشَّىْءُ دُونَ الشَّىْءِ ↓ اعترض The thing intervened as an obstacle in the way to the thing; syn. حَالَ. (S, O.) b5: مَا عَرَضْتُ لَهُ بِسُوْءٍ, aor. ـِ and ما عَرِضْتُ, aor. ـَ signify ما تَعَرَّضْتُ: see 5: or, as some say, I did not, or have not, become exposed to his reviling, or evilspeaking, by reviling, or speaking evil, of him. (Msb.) [See also عَرَضَ عِرْضَهُ, below.] b6: عَرَضَ لَهُ also signifies He went towards him; (TA in art. نحو;) and عَرَضَ عَرْضَهُ and عُرْضَهُ [the same, i. e.] نَحَا نَحْوَهُ; (K;) as also عرضه ↓ اعترض (TA.) b7: In the saying of El-Kumeyt, فَأَبْلِغْ يَزِيدَ إِنْ عَرَضْتَ وَمُنْذِرًا he means [And convey thou to Yezeed,] if thou pass by him, [and to Mundhir: or perhaps, if thou go to him: or if thou present thyself to him.] (S.) b8: عَرَضَ الفَرَسُ, (L, K,) aor. ـِ inf. n. عَرْضٌ, (L, TA,) The horse went along inclining towards one side: (K, TA:) or ran inclining his breast and head: (L, TA:) and ran inclining his head and neck; (K; [in which only the inf. n. of the verb in this last sense is mentioned;]) the doing of which is approved in horses, but disapproved in camels. (TA.) [See also 3, and 5.] b9: عَرَضَ البَعِيرُ, (K,) inf. n. عَرْضٌ, (TA,) The camel ate of the أَعْرَاض, i. e. of the upper parts of the trees [or shrubs]. (K.) b10: عَرَضَتْ, said of a she-camel, A fracture, (S, O, K,) or some injurious accident, (S, O,) befell her; (S, O, K;) as also عَرِضَتْ; (O, K;) but the former is the more approved: (TA:) and عَرَضَ لَهَا a disease, or a fracture, befell her. (TA, from a trad.) Also, said of a sheep, or goat, (شاة,) It died by disease. (K.) and عَرِضَ الشَّآءُ The sheep, or goats, burst, or became rent, from abundance of herbage. (K.) and عَرَضَ, (IKtt,) inf. n. عَرْضٌ, (K,) He (an animal, IKtt, or a man, K, [but it is said in the TA that there is no reason for this restriction,]) died without disease. (IKtt, K.) b11: عَرَضَ بِسِلْعَتِهِ i. q. عَارَضَ بِهَا. (K.) See 3, in two places. [and under the same, see a similar phrase.] b12: عَرَضَ He (a man, S, O) came to العَرُوض, i. e. Mekkeh and El-Medeeneh, (S, O, K, TA,) and El-Yemen, (TA,) and what is around them. (S, O, K, TA.) A3: عَرَضَ الشَّىْءَ, (S, Msb, K,) aor. ـِ inf. n. عَرْضٌ, (Msb,) He made the thing apparent; showed it; exhibited it; manifested it; exposed it to view; presented it; (S, O, Msb, K;) unfolded it; laid it open: and also he mentioned it: (Msb:) [lit. he showed its breadth, or width, or its side: and hence it also signifies he made the thing to stand as an obstacle, دُونَ شَىْءٍ in the way to, or of, a thing.] You say, عَرَضَ لَهُ الشَّىْءَ He made apparent, showed, exhibited, manifested, or exposed to view, to him the thing; (S, O, K;) unfolded it, or laid it open, to him. (S, TA.) And عَرَضَ عَلَيْهِ أَمْرَ كَذَا (S, O, K *) He showed, propounded, or proposed, to him, such a thing, or such a case: (K, * TA:) [and he asked, or required, of him, with gentleness, the doing of such a thing; for]

العَرْضُ signifies طَلَبٌ بِلِينٍ, (Mughnee and K, voce أَلَا,) or طَلَبٌ بِلِينٍ وَتَأَدُّبٍ. (Mughnee voce لَوْلَا.) And عَرَضْتُ المَتَاعَ لِلْبَيْعِ [I showed, exposed, presented, or offered, the commodity for sale; or] I showed the commodity to those desirous of purchasing it. (Msb.) The phrase عَرَضَ عَلَيْهِ المَتَاعَ [He showed, or offered, to him the commodity] is used because the person shows to the other the length and breadth of the thing (طُولَهُ وَعَرْضَهُ), or because he shows him one of its sides (عُرْضًا مِنْ أَعْرَاضِهِ). (Mgh.) [Hence,] it is said in a trad. of Hodheyfeh, تُعْرَضُ الفِتَنُ عَلَى القُلُوبِ عَرْضَ الحَصِيرِ, which means, accord. to some, that فِتَن [Temptations, &c.,] will be [displayed and] embellished to the hearts of men like [as] the ornamented and variegated garment called حصير [is displayed and embellished]: (B, TA in art. حصر:) or the meaning is, that they will be laid and spread upon the hearts like the حصير: (IAth, TA in the present art.:) and some say that by this last word is here meant a certain vein extending across upon the side of a beast, towards the belly. (TA in art. حصر.) [Hence also,] عَرْضٌ سَابِرِىٌّ [A slight exhibition: (see art. سبر:)] so in the proverbs by A'Obeyd, in the handwriting of Ibn-El-Jawáleekee: (TA:) or عَرْضُ سَابِرِىٍّ: (TA, and so in a copy of the S in this art.:) or عَرْضَ سَابِرِىٍّ. (O, TA, and so in a copy of the S in this art.) With this agrees in meaning the saying عَرَضَ عَلَىَّ سَوْمَ عَالَّةٍ [He offered to me in the manner of offering water to camels taking a second draught: see also arts. سوم and عل; and see Freytag's Arab. Prov. ii. 84]. (TA.) Yousay also, عَرَضْتُ الجَارِيَةَ عَلَى البَيْعِ [I showed, or displayed, or exposed, or offered, the girl for sale]: (S, O, TA:) and in like manner المَتَاعَ [the commodity]. (TA.) And عَرَضْتُ لَهُ ثَوْبًا مَكَانَ حَقِّهِ; (S, O;) and عَرَضْتُ لَهُ مِنْ حَقِّهِ ثَوْبًا, (S, O, K,) or مَتَاعًا, (TA,) this meaning, [as also the former phrase,] I gave to him a garment, or piece of cloth, [or a commodity,] in place of his due: (S, O, K:) and in like manner, عرضت بِهِ. (El-Umawee, TA.) And عَرَضْتُ البَعِيرَ عَلَى

الحَوْضِ, which is an instance of inversion, meaning عَرَضْتُ الحَوْضَ عَلَى البَعِيرِ [I showed the watering-trough to the camel]: (S, O, Msb:) [or it agrees in meaning with the phrase] عَرَضَ النَّاقَةَ عَلَى الحَوْضِ, and ↓ أَعْرَضَهَا, [as rendered] He offered to the she-camel to drink [at the wateringtrough]. (L, TA.) And عَرَضَهُمْ عَلَى السَّيْفِ [lit. He exposed them to the sword; (see also 2;) meaning] he slew them (S, A, O, Msb, K) with the sword. (Msb.) And عَرَضَهُمْ عَلَى السَّوْطِ He beat them with the whip; he flogged them. (K, * TA.) And عَرَضَهُمْ عَلَى النَّارِ He burned them. (A, TA.) And عَرَضْتُ العَسَلَ عَلَى النَّارِ I cooked the honey [upon the fire] to separate it from the wax. (Msb.) [And عَرَضَ نَفْسَهُ لِلْهَلَاكِ He exposed himself to destruction.] b2: عَرْضٌ also signifies The bringing a man before a judge, and accusing him. (IAar, in TA, art. عقب.) [and The presenting, or addressing, a petition, &c., with عَلَى or لِ before the word signifying the person to whom it is presented or addressed.] b3: One says also, مَا يَعْرِضُكَ لِفُلَانٍ, (S, [so in two copies,] and O,) or مَا يَعْرُضَكَ, (L, TA,) with fet-h to the ى and damm to the ر, (L,) the verb being coordinate to نَصَرَ: (TA:) [app. meaning What causeth thee to present thyself to such a one?]: Yaakoob disallows one's saying ↓ مَا يُعَرِّضُكَ لِفُلَانٍ, with teshdeed. (S, O, TA.) [But the latter of these two verbs has a signification nearly allied to that which is here assigned to the former, and exactly agreeing with one mentioned before. See 2.] b4: عَرَضَ الجُنْدَ, (S, Msb,) and عَرَضَ الجُنْدَ عَرْضَ العَيْنِ, (S, O,) or عَرْضَ عَيْنٍ, (A, K, B, except that in the A and B we find الجَيْشَ instead of الجند,) aor. ـِ (Msb,) inf. n. عَرْضٌ, (Yoo, S,) He made the army, or body of soldiers, to pass by him, and examined their state, (S, O, K,) what it was: (S, O:) [i. e. he reviewed them:] or he made them to pass before him in review, that he might know who was absent and who was present: (A, B:) or he caused them to come forth, and examined them, that he might know them: (Msb:) and you say also, ↓ اعترضهُمْ, (S, O, K,) meaning [the same, or] he made them to pass by him, or before him, and examined them, one by one, (K, TA,) to see who were absent from those who were present. (TA.) You say also, ↓ اعترض المَتَاعَ وَنَحْوَهُ and عَلَى عَيْنِهِ ↓ اعترضهُ [He examined the commodity, and the like thereof, having it displayed before his eye]. (Th.) [See also عَرْضٌ.]

b5: عَرَضْتُ الكِتَابَ, (S, O, Msb,) aor. ـِ inf. n. عَرْضٌ, (Msb,) I read, or recited, the writing, or book: (O, TA: [in the S it is unexplained, but immediately followed by عَرَضْتُ الجُنْدَ عَرْضَ العَيْنِ:]) or I recited it by heart, or memory. (Msb.) A4: عَرَضَ عِرْضَهُ, aor. ـِ (TA;) and ↓ اعترضهُ; (A, TA;) [perhaps originally signified He examined his grounds of pretension to respect, or the like: and then became used to express a frequent consequence of doing so; i. e.] he spoke evil of him; reviled him; detracted from his reputation: (A, TA:) or he corresponded to him, or equalled him, in grounds of pretension to respect: (TA:) [the former seems to be the more probable of the two meanings; for it is said that] فُلَانًا ↓ اعترض signifies he spoke evil of such a one; reviled him; detracted from his reputation; (Lth, S, O, K;) and annoyed him. (Lth, TA.) A5: عَرَضَ الشَّىْءَ, (K,) aor. ـِ inf. n. عَرْضٌ, (TA,) He hit the side (عُرْض) of the thing. (K.) A6: عَرَضَ العُودَ عَلَى

الإِنَآءِ, (S, O, Msb, K,) and السَّيْفَ عَلَى فَخِذِهِ, (S, O, K,) aor. ـُ and عَرِضَ, (S, O, Msb, K,) in both phrases, (O, K,) [J says, in the S, app. referring, not, as SM thinks, to the latter of the two phrases, but to the meaning, “this, only, with damm,”] He put the stick breadthwise, across, athwart, or crosswise, (مَعْرُوضًا, TA, or بِالعَرْضِ, Msb, TA, both meaning the same, TA,) upon the vessel, (Msb, TA,) [and so the sword upon his thigh: and ↓ عرّضهُ signifies the same.] b2: عَرَضَ الرُّمْحَ, aor. ـِ [and probably عَرُضَ also,] inf. n. عَرْضٌ; and ↓ عرّضهُ, inf. n. تَعْرِيضٌ; (TA:) He turned, or placed, the spear sideways; contr. of سَدَّدَهُ. (S, in art. سد, relating to the former verb; and L, in the same art., relating to the latter verb.) b3: عَرَضَ الرَّامِى القَوْسَ, inf. n. عَرْضٌ, The archer laid the bow upon its side on the ground, and then shot with it. (TA.) b4: The saying of Aboo-Kebeer El-Hudhalee, cited, but not expl., by Th, فَعَرَضْتُهُ فِى سَاقِ أَسْمَنِهَا is thought by ISd to mean And I made its (the sword's) breadth to become concealed in the thigh of the fattest of them. (TA.) A7: عَرَضَهُ He fed him: (Fr, TA:) [or he offered, or presented, to him food: for] عُرِضُوا signifies They were fed: and they had food offered, or presented, to them. (L, TA.) [See also 2, in the last quarter.] b2: عَرَضَ الحَوْضَ and القِرْبَةَ He filled the wateringtrough and the water-skin. (K.) A8: عَرَضَ الشَّوْكَ: see 8, near the end.

A9: عَرَضَ بَعِيرَهُ, inf. n. عَرْضٌ, He branded his camel with the mark called عِرَاض; (S;) and so ↓ عرّضهُ: (S, TA:) and عُرِضَ البَعِيرُ, inf. n. as above, The camel was branded with that mark. (K.) A10: عَرَضْتُهُ, (K,) aor. ـُ (TA,) inf. n. عَرْضٌ, (K, TA,) I defrauded, or deceived, him in selling. (K.) A11: عُرِضَ, (K,) or عُرِضَ لَهُ, (A, TA,) inf. n. عَرْضٌ, (K,) He was, or became, mad, or insane, or possessed by jinn or by a jinnee: (A, K:) or he was, or became, affected, by a touch, or stroke, from the jinn. (TA.) 2 عرّضهُ, inf. n. تَعْرِيضٌ, He made it (a thing) broad, or wide; (S, K;) as also ↓ اعرضهُ, (Lth, S, K,) inf. n. إِعْرَاضٌ. (TA.) b2: See also 1, near the end, in three places. b3: تَعَرِيضٌ also signifies The speaking obliquely, indirectly, obscurely, ambiguously, or equivocally; contr. of تَصْرِيحٌ; (S, Mgh, Msb, K;) as when thou askest a man, “ Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “Verily such a one is seen: ” (Msb:) or the making a phrase, or the like, to convey an allusion, or an indication not expressly mentioned therein; as when you say “ How foul is niggardliness! ” alluding to such a one's being a niggard (تُعَرِّضُ بِأَنَّهُ بَخِيلٌ): differing from كِنَايَةٌ, which is the mentioning of the consequence and meaning that of which it is the consequence; as when you say “ Such a one has a long suspensory cord to his sword, and has many ashes of the cooking-pot; ”

meaning that he is tall of stature, and one who entertains many guests: (Mgh:) [but many hold these two words to be identical in meaning.] You say, عَرَّضْتُ لِفُلَانٍ and بِفُلَانٍ, i. e. I said something [in the manner explained above], meaning such a one. (S, Msb.) [See also an ex. voce كَلَّآءٌ.] 'Omar defined [or rather explained]

التَّعْرِيضُ بِالفَاحِشَةِ [The making an allusion to that which is foul, or obscene] by the instance of a man saying to another “ My father is not an adulterer, nor is my mother an adulteress. ” (O, TA.) Or, accord. to the early authorities, عرّض signifies He used a phrase susceptible of different meanings, or an equivocal phrase, by which the hearer understood a meaning different from that which he (the speaker) intended: or, accord. to the later authorities, as Et-Teftezánee, he mentioned a thing by a proper or tropical or metonymical expression, to signify some other thing, which he did not mention; as when one says, “I heard him whom thou hatest praying for thee, and making good mention of thee; ” meaning in his praying for the Muslims in general. (El-Munáwee, in explaining the trad. إِنَّ فِى المَعَارِيضِ الخ, which see below, voce مِعْرَاضٌ.) تعريض with respect to the demanding of a woman in marriage in [the period of] her عِدَّة, [during which she may not contract a new marriage,] is the using language which resembles a demand of her in marriage, but does not plainly express it; as the saying to her “ Verily thou art beautiful,” or “ Verily there is a desire for thee,” or “ Verily women are of the things that I need: ” and تعريض is sometimes made by the quoting of proverbs, and by the introducing of enigmas in one's speech. (TA.) [When followed by عَلَى, it signifies The making an indirect objection against a person or saying &c.] b4: Also عرّض, (S, O,) inf. n. as above, (K,) He wrote indistinctly; (S, O, K;) not making the letters distinct, nor the handwriting rightly formed or disposed. (TA.) A2: تَعْرِيضٌ also sigsifies The making a thing to be exposed [or liable] to another thing. (K, [It is there expl., with the article ال prefixed to it, by the words أَنْ يَجْعَلَ لِلشَّىْءِ ↓ الشَّىْءَ عَرْضًا, or ↓ عَرَضًا, accord. to different copies; the latter (which see, last sentence but one,) app. the right reading; meaning مَعْرُوضًا, whichever be the right; for an inf. n. may be used in the sense of a pass. part. n.; and many a word of the measure فَعَلٌ is used in that sense, as, for instance, خَبَطٌ and نَفَضٌ and هَدَمٌ. That I have rightly rendered the above-mentioned explanation in the K is indicated by what here immediately follows.]) Hence the trad. مَا عَظُمَتْ نِعْمَةُ اللّٰهِ عَلَى عَبْدٍ إِلَّا عَظُمَتْ مَؤُونَةُ النَّاسِ عَلَيْهِ فَمَنْ لَمْ يَحْتَمِلْ تِلْكَ المَؤُونَةَ فَقَدْ عَرَّضَ تِلْكَ النِّعْمَةَ لِلزَّوَالِ [The blessing of God upon a servant, or man, hath not become great but the burden of other men upon him hath become great; and he who doth not take upon himself that burden causeth that blessing to be exposed to cessation]. (O, TA.) You also say, هُوَ لَهُ ↓ عَرَّضْتُ فُلَانًا لِكَذَا فَتَعَرَّضَ [I caused such a one to expose himself, or I exposed him, to such a thing, and he exposed himself, or became exposed, to it], (S, O, *) i. e. ↓ جَعَلْتُهُ عَرَضًا لِكَذَا. (O.) See also 1, last quarter. b2: Also The giving a thing in exchange for, as an equivalent for, or in the place of, another thing. (TA.) b3: And The act of bartering, or selling, a commodity for a like commodity. (K, * TA.) See 3, in two places. b4: And The giving what is termed an عُرَاضَة: (TA:) and the feeding with what is so termed: (K:) or the giving food of what is so termed. (S.) [See also 1, near the end.] It is said in a trad., respecting a company of travelling merchants making presents to Mohammad and Aboo-Bekr, عَرَّضُوهُمَا ثِيَابًا بِيضًا They gave to both of them white garments, or pieces of cloth. (L.) And you say, عَرَّضُوهُمْ مَحْضًا They gave them to drink [unmixed] milk. (TA.) And عَرِّضُونَا Give ye to us food of your عُرَاضَة; your wheat, or corn, which ye have brought. (S, TA.) b5: عرّض المَاشِيَةَ, inf. n. تَعْرِيضٌ, He made the cattle to have such pasturage as rendered them in no need of being fed with fodder. (TA.) A3: عرّض, (IAar, O,) inf. n. تَعْرِيضٌ (K,) also signifies He became possessed of عَارِضَة [i. e. courage, or courage and energy], (IAar, O, K,) and strength, or power, (IAar, O,) and a faculty of speech, (IAar, O, K,) or, as in the Tekmileh, and power of speech. (TA.) A4: And He kept continually to the eating of عِرْضَان, (O, * K, TA, [in the O عِرَاض,]) pl. of عَرِيضٌ. (TA.) A5: See also 4, last sentence.3 عَاْرَضَ [عَارضهُ has two contr. significations, which are unequivocally expressed by saying عارضهُ بِالخِلَافِ and عارضهُ بِالوِفَاقِ. (See عَانَدَهُ.) Thus one says,] عارضهُ, (Msb,) inf. n. مُعَارَضَةٌ, (TA,) He opposed him [being opposed by him]. (Kull p. 342.) b2: And [He vied, competed, or contended for superiority, with him; emulated, rivalled, or imitated, him;] he did like as he (the latter) did. (Msb, TA.) You say also, عَارَضْتُهُ بِمِثْلِ مَا صَنَعَ, (S, O,) or بِمِثْلِ صَنِيعِهِ, (K,) I did to him like as he did: (S, O, K:) whence المُعَارَضَة [in trafficking, as will be seen below]: as though the breadth (عَرْض) of the action of the one were like the breadth of the action of the other. (O, K.) And عارضهُ بِمَا صَنَعَهُ He requited him for that which he did. (L.) b3: [Hence] مُعَارَضَةٌ also signifies The selling a commodity for another commodity; exchanging it for another; as also عَرْضٌ: (TA:) and [in like manner] ↓ تَعْرِيضٌ, the act of bartering, or selling a commodity for a like commodity. (K, * TA.) You say, عارض بِسِلْعَتِهِ; and بِهَا ↓ عَرَضَ, (K, TA,) aor. ـِ inf. n. عَرْضٌ; (TA;) He exchanged his commodity; giving one commodity and taking another; (TA:) and مَتَاعَهُ ↓ عرّض he sold his commodity for another commodity. (TK.) Also عارضهُ بِالبَيْعِ (M and L in art. بد) and بَاعَهُ مُعَارَضَةً (S and K in that art.) [He bartered, or exchanged commodities, with him]. And ↓ أَخَذْتُ هٰذِهِ السِّلْعَةَ عَرْضًا I took this commodity giving another in exchange for it. (TA.) And when persons demand blood of other persons, and they [the latter] do not retaliate for them, they [the latter] say, نَحْنُ نَعْرِضُ مِنْهُ [We will give a compensation for it]: and they [the former] accept (اعترضوا) the bloodwit. (L.) b4: You say also, عَارَضْتُهُ فِى البَيْعِ فَعَرَضْتُهُ [I vied with him in endeavouring to defraud, or deceive, in selling, or buying,] and I defrauded, or deceived, him therein. (K, * TA.) And عارضهُ بِالمَجْدِ [He vied, or competed, or contended, with him, or emulated him, or rivalled him, in glory, or honour, &c.]: (L and K in art. مجد:) and in like manner عارضهُ بِالفَخْرِ. (K in art. فخر.) See 6. b5: عارضهُ, (O, K,) or عارضهُ فِى المَسِيرِ (S,) or فى السَّيْرِ, (A,) He went along over against him; or on the opposite side to him; (S, A, O, K;) in a corresponding manner; (TA;) [each taking the side opposite to the other.] b6: [Hence. عارضهُ as signifying It (a tract &c.) lay over against him. Also as syn. with اعرض عَنْهُ.] See 4. b7: [Hence also,] عارض, (S, O, K,) inf. n. مُعَارَضَةٌ, (TA,) He took to one side (S, O, K *) of the way, or ways, (accord. to different copies of the K,) while another took to another way, so that they both met. (TA. [See 3 in arts. خزم and زم.]) El-Ba'eeth says, مَدَحْنَا لَهَا رَوْقَ الشَّبَابِ فَعَارَضَتْ جَنَابَ الصِّبَا فِى كَاتِمِ السِّرِّ أَعْجَمَا [cited in the S, voce رَيِّق, but with رَيْقَ, in the place of رَوْقَ, and there ascribed to Lebeed,] meaning, accord. to ISk, [We praised to her the first part of youth, and thereupon] she took to the side of الصبا [or youthful foolishness, and amorous dalliance], or, as another says, she entered with us into it, in a manner not open, but making it appear to us that she was entering with us; جناب الصبا meaning جَنْبَهُ. (TA.) b8: عارض الجِنَازَةَ He came to the bier, or the bier conveying the corpse, intermediately (مُعْتَرِضًا), in a part of the way, not following it from the abode of the deceased: (O, K, TA:) said of Mohammad, in a trad. respecting the funeral of Aboo-Tálib. (O, TA.) b9: عارض المَرْأَةَ, inf. n. عِرَاضٌ and مُعَارَضَةٌ, He came in to the woman [indirectly, or] unlawfully; (Sgh, K, TA;) i. e. without marriage and without possession [of her as his slave]. (Sgh, TA.) Hence the saying, جَآءَتْ بِوَلَدٍ عَنْ عِرَاضٍ and مُعَارَضَةٍ She brought forth a child in consequence of a man's having so come in to her: (K:) or a child whose father was unknown. (A, O, TA.) [Hence also,] اِبْنُ مُعَارَضَةٍ i. q. سَفِيحٌ; (O, K;) i. e. A son the offspring of fornication. (O, TA.) b10: الجَوْزَآءُ تَمُرُّ عَلَى جَنْبٍ وَتُعَارِضُ النُّجُومَ, inf. n. مُعَارَضَةٌ, [Orion passes along towards one side, and is oblique in its course with respect to the other stars;] i. e. it is not direct [in the disposition of its stars, particularly of the three conspicuous stars of the belt, with respect to its course] in the sky. (As, S, O.) [See also 5.] b11: عارض الرِّيحَ, said of a camel, (TA,) [He turned his side to the wind;] he did not face the wind nor turn his back to it. (A, TA.) b12: نَظَرَ إِلَيْهِ مُعَارَضَةً He looked at him, or towards him, sideways, or obliquely. (A, TA.) You say also, نَظَرَ عَنْ مُعَارَضَةٍ [He looked sideways, or obliquely]. (TA in art. خزر.) and you say of a she-camel, تَمْشِى مُعَارَضَةً لِلنَّشَاطِ [She goes obliquely by reason of briskness, liveliness, or sprightliness]. (S, K. * [See again 5, latter half.]) b13: عارض الشَّىْءَ بِالشَّىْءِ He compared the thing with the thing. (Msb.) You say, عارض الكِتَابَ, (S, O, K,) inf. n. مُعَارَضَةٌ and عِرَاضٌ, (TA,) He compared, or collated, the writing, or book, (S, O, K,) بِكِتَابٍ آخَرَ with another writing, or book. (S, * O, * TA.) And كَتَبَ كِتَابًا عَنْ مُعَارَضَةٍ [He copied, or transcribed, the writing, or book]. (K in art. نسخ.) b14: And المُعَارَضَةُ is syn. with المُدَارَسَةُ [probably as meaning The reading, or studying, with another]. (TA.) A2: ضَرَبَ النَّاقَةَ عِرّاضًا [He covered the she-camel agreeably with her desire] is said when the stallion is offered to her, and if she desire he covers her, but otherwise he does not: (S, O, TA:) in the K it is said, if he desire her; which is wrong: (TA:) this is because of her generous quality. (S, O, TA.) b2: And لَقِحَتْ عِرَاضًا She (a camel) conceived by a stallion, she not being of the camels among which he was sent. (AO, TA.) b3: See also 8, near the end.4 اعرض: see 1, first sentence; and in thirteen places after that, as far as the break after the words “ grant thou access. ” b2: Also He went wide (S, O, Msb, K) and long; (S, O, K;) فِى الشَّىْءِ [in the thing]; (Msb;) and فِى المَكَارِمِ (tropical:) [in generous actions]. (TA.) b3: اعرض عَنْهُ, (S, * O, * Msb, K,) inf. n. إِعْرَاضٌ, (S, O,) He turned away from, avoided, shunned, and left, it; (S, O, Msb, K;) lit. he took a side (عُرْضًا i. e. جَانِبًا) other than the side in which it was: (Msb:) or he turned his back upon it: (IAth, TA:) and [in like manner]

↓ عارضهُ he turned aside, or away, from him; avoided him; shunned him; (S, O, K;) lit. he became aside with respect to him. (TA.) A2: اعرضهُ: see 2, first signification. b2: أَعْرَضَتْ بِوُلْدِهَا She (a woman) brought forth her children broad [in make]; expl. by the words وَلَدَتْهُمْ عِرَاضًا; (S, O, K;) [not meaning عَنْ عِرَاضٍ, (see 3,) as Freytag, deviating from Golius, has understood it; unless SM be in error; for he says that] the last word in this explanation is pl. of عَرِيضٌ. (TA.) b3: اعرض المَسْأَلَةَ He put, or expressed, the question broadly; (Mgh;) widely; (Mgh, TA;) largely. (TA.) b4: اعرض النَّاقَةَ عَلَى الحَوْضِ: see عَرَضَ, latter half. b5: اعرض العِرْضَانَ He put for sale the عرضان [pl. of عَرِيضٌ, q. v.]. (O.) b6: And (O) He castrated the عرضان. (S, IKtt, O.) b7: [And app. He circumcized a boy: or so ↓ عرّض: see مُعَرِّضٌ.]5 تعرّض: see عَرَضَ, near the beginning, where these two verbs, and اعرض and اعترض, are said to be used as syn.; [app. as meaning It showed, presented, or offered, itself, to a person; lit. it showed, or presented, its breadth, or width; or, as تعرّض is expl. in the EM p. 19, it showed its عُرْض, i. e. side: this, or it, or he, presented, or offered, or exposed, its, or his, side, seems to be the primary signification of تعرّض, and of اعترض, as well as of عَرَضَ; and is of frequent occurrence: and all (as mentioned voce عَرَضَ) signify also he obtruded himself in an affair; interfered therein.] b2: [Hence,] تعرّض لَهُ He opposed himself to him; he offered opposition to him; or he attacked him; said of a man, and of a beast of prey, or noxious reptile, and the like; as also ↓ عَرَضَ and ↓ اعترض: this signification also is of frequent occurrence. (The lexicons passim.) b3: [Hence also,] He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates;] syn. تَصَدَّى. (Lth, Lh, S, O, Msb, K.) So in the saying, تعرّض لِمَعْرُوفِهِمْ and مَعْرُوفَهُمْ [He addressed himself, &c., presented himself, betook himself, advanced, came forward, or went forward, or attempted, to obtain their favour, or bounty]: and تعرّض لِلْمَعْرُوفِ and المَعْرُوفَ [He addressed himself, &c., to obtain favour, or bounty; and] he sought, or demanded, it: (Az, Msb:) and [so] للمعروف ↓ اعترض (Msb in art. عر. [See also اعترض لَهُ.]) So too in the saying, تَعَرَّضُوا لِنَفَحَاتِ رَحْمَةِ اللّٰهِ [Address ye yourselves, &c., to become objects of the effusions of the mercy of God]; (O, K, TA;) occurring in a trad. (TA.) And hence the saying, تعرّض فِى شَهَادَتِهِ لِكَذَا He addressed himself, &c., (تصدّى,) in his testimony, to the mention of such a thing. (Msb.) It is likewise syn. with تصدّى in the saying, تعرّض لِى فُلَانٌ بِمَكْرُوهٍ [Such a one addressed himself, &c., or attempted, to do me an abominable, or evil, action; or opposed himself to me with an abominable, or evil, action]. (Lth.) [In like manner also you say,] يَتَعَرَّضُ لِلنَّاسِ بِالشَّرِّ [He addresses himself, &c., to do to men evil; or he opposes himself to men with evil or mischief]. (S, K.) And مَا تَعَرَّضْتُ لَهُ بِسُوْءٍ [I did not address myself, or have not addressed myself, &c., to do to him evil]: and ↓ مَا عَرَضْتُ and ↓ مَا عَرِضْتُ are said to signify the same. (Msb.) [See 1.] Yousay also, تَعَرَّضْتُ أَسْأَلُهُمْ [I addressed myself, &c., to ask them]. (S, O. *) And جَآءَ فُلَانٌ يَتَعَرَّضُ, and يَتَضَرَّعُ, Such a one came asking, or petitioning, to another, for a thing that he wanted. (Fr, in S, art.ضرع.) b4: And تعرّض الرِّفَاقَ He asked the companies of travellers for what are termed عُرَاضَات [pl. of عُرَاضَةٌ, q. v.]. (TA.) b5: تعرّض لِكَذَا [also signifies He exposed himself, or became exposed, to such a thing]. (S.) See 2, latter portion. b6: Also تعرّض, [from عُرْضٌ,] He, or it, turned aside; turned from the right course or direction; syn. تَعَوَّجَ; (S, K, TA;) and زَاغَ: (TA:) his, or its, course, or march, was, or became, indirect, or oblique. (L, TA.) You say, تعرّض الجَمَلُ فِى الجَبَلِ The camel went to the right and left, [in, or upon, the mountain,] on account of the difficulty of the road, or way. (S, O, K.) And تَعَرَّضَتِ الإِبِلُ المَدَارِجَ The camels went along the routes (فِى المَدَارِجِ) [المَدَارِجَ being in the accus. case because فى is understood, not that the verb is trans.] to the right and left; (A;) i. e., alternately to the right and left. (T in art. ثنى.) [See a verse cited voce تَصَدَّفَ, and its explanation.] Dhu-l-Bijádeyn, being guide to the Apostle, addressing his she-camel, said, تَعَرَّضِى مَدَارِجًا وَسُومِى

تَعَرُّضَ الجَوْزَآءِ لِلنُّجُومِ هٰذَا أَبُو القَاسِمِ فَاسْتَقِيمِى (S, O) Go thou along routes to the right and left, avoiding the rugged acclivities, [and continue thy course, or as expl. in the TA, art. سوم, pass along quickly,] (TA,) like as الجوزاء [Orion] passes along in the sky obliquely, or indirectly, in the disposition of its stars [with respect to the other stars: (see 3, towards the end:) this is Abu-l- Kásim; therefore go thou right]. (IAth, TA.) b7: تعرّض الفَرَسُ فِى رَسَنِهِ i. q. اعترض, q. v. (TA.) You say also, of a camel, فِى سَيْرِهِ ↓ يَعْتَرِضُ [He inclines towards one side, in his march, or course; or goes obliquely, or inclining towards one side]. (K: and so in one copy of the S: in another copy of the S, يَتَعَرَّضُ. [See also 3, last quarter.]) b8: تعرّض also signifies It (a thing) became infected, vitiated, or corrupted; and in this sense it is said of love: (TA:) [as though it turned from the right course, or direction; a signification mentioned before; and thus it is expl. in the S, as occurring in the phrase تعرّض وَصْلُهُ, in the Mo'allakah of Lebeed; or, thus used, it signifies] it (a person's attachment to another) became altered, so as to cease. (EM p. 149.) 6 تعارضا They opposed each other. (Ibn-Maaroof, in Golius. [The verb is very often used in this sense.]) b2: They fought, or combated, each other. (MA.) b3: They did each like as the other did; they imitated each other: they vied, competed, or contended, each with the other; they emulated, or rivalled, each other: (TA in art. برى:) syn. تَبَارَيَا. (K in that art.) 8 اعترض: see عَرَضَ, near the beginning, where these two verbs and اعرض and تعرّض, are said to be used as syn., app. in the senses expl. there and in the beginning of 5. b2: [Hence,] اعترض عَلَيْهِ He opposed, resisted, or withstood, him, or it; syn. اِمْتَنَعَ. (MA.) [See 1 in art. شنف, in two places.] b3: See also 5, second sentence. b4: And see from عَرَضَ لَهُ as signifying “ it happened to him ” as far as the end of the sentence explaining اعترض الشَّىْءُ دُونَ الشَّىْءِ.

اعترض signifies [It lay, or extended, breadthwise, across, transversely, athwart, sideways, obliquely, or horizontally: or so as to present an obstacle: or so intervened in any manner; as shown in the part last referred to, above: or rather it has both of these meanings; and in the former sense it is used, in the TA, art. حر, in describing the direction of an asterism, opposed to اِنْتَصَبَ: or, in other words,] it (a thing, S) became, (K,) or became an obstacle, (صَارَ عَارِضًا, S, O,) like a piece of wood lying across, or athwart, or obliquely, (مُعْتَرِضَةً,) in a channel of running water, (S, O, K,) or a road, (O, L,) and the like, preventing persons from passing along it. (L.) It is also said [of a collection of clouds appearing, or presenting itself, or extending sideways, or stretching along in the horizon like a mountain; see عَارِضٌ: and] of a building, or other thing, such as a trunk of a palm-tree, or a mountain, lying in a road: and as this prevents the passengers from passing along the road, it is used as signifying He, or it, prevented, or hindered: (O, K:) it is quasi-pass. of عَرَضَهُ. (K, * TA.) [And hence,] اُعْتُرِضَ عَنِ امْرَأَتِهِ, (O, TA,) not اِعْتَرَضَ, as the K seems to indicate, (TA,) He was prevented from going in to his wife, by an obstacle that befell him, arising from the jinn, or genii, or from disease: (O, K, TA:) occurring in a trad. (TA.) b5: [Hence,] اِعْتِرَاضٌ which is forbidden in a trad. [respecting horseracing] signifies A man's coming intermediately with his horse, in a part of the course, and so entering among the [other] horses. (O, L, K.) [See also عَارَضَ الجِنَازَةَ.] b6: [And hence,] اعترض الشَّهْرَ He commenced [the observances of] the month not from the beginning thereof. (S, O, K.) b7: [اعترضت الجُمْلَةُ The clause intervened parenthetically. b8: اعترض عَلَيْهِ He interposed in an argument, or the like, objecting against him something, by way of confutation]. And اعترض عَلَى

أَحَدٍ مِنْ قَوْلٍ أَوْفِعْلٍ He attributed to any one an error in respect of a saying or an action. (Har p. 687.) b9: اعترض الفَرَسُ فِى رَسَنِهِ The horse was perverse, untoward, or intractable, [in his halter,] to his leader; (S, A, O, K;) as also ↓ تعرّض. (TA. [See مُعْتَرِضٌ.]) And اِعْتَرِاضٌ in a man is The appearing and engaging in what is vain, or false, and refusing to obey the truth. (TA.) b10: اعترضهُ He faced him, and advanced towards him: (Har p. 420) and اعترض عَرْضَهُ and عُرْضَهُ [has nearly, if not exactly, the same signification]: see عَرَضَ. And اعتراض also signifies The coming in upon any one: or entering upon an affair. (Har p. 687.) b11: [اعترض لَهُ often means He presented himself, or advanced, or came forward, to him: and he addressed or betook himself, or advanced, or went forward, to it; namely, an action; like تعرّض له: see its syns. اِنْبَرَى and تَبَرَّى.] b12: See also 5, second sentence. b13: اعترض لَهُ بِسَهْمٍ He advanced towards him with an arrow, and shot at him, and slew him. (S, O, K.) b14: اعترض لِلْمَعْرُوفِ: see 5. b15: يَعْتَرِضُ فِى سَيْرِهِ: see 5, near the end.

A2: اعترض He rode while reviewing the army, or body of soldiers, or making them to pass by him and examining their state, (S, O, K,) عَلَى الدَّابَّةِ upon the beast. (S, O.) b2: اعترض الجُنْدُ The army, or body of soldiers, was reviewed: (Mgh, L:) quasi-pass. of عَرَضَ الجُنْدَ [which signifies the same as the phrase next following]. (O, L, TA.) b3: اعترض الجُنْدَ: and المَتَاعَ وَنَحْوَهُ and اعترضهُ عَلَى عَيْنِهِ: see عَرَضَ, last quarter.

A3: اِعترض عِرْضَهُ: and اعترض فُلَانًا: see عَرَضَ, last quarter.

A4: اعترض البَعِيرَ He rode the camel while refractory, or untractable, (S, O, K,) as yet. (K.) And اعترض العَرُوضَ He took the untrained she-camel in her untrained state. (TA. [In the original of this explanation is a mistranscription, which I have rectified in the translation; اخذعا for أَخَذَهَا.]) b2: [Hence, app.,] اعترض فُلَانٌ الشَّىْءَ Such a one undertook the thing, or constrained himself to do it, it being difficult, or troublesome, or inconvenient. (IAth.) A5: اعترض الشَّوْكَ (K, TA.) He ate the thorns: and الشَّوْكَ ↓ عَرَضَ, aor. ـُ inf. n. عَرَضَ, he took and ate of the thorns: both said of a sheep or goat, or rather of a camel: (TA:) and [in like manner] one says of a camel, الشَّجَرَ ذَا الشَّوْكِ بِفِيهِ ↓ عَارَضَ: and the camel that does so is said to be ذُو عِرَاضٍ. (S, O, K.) A6: See also 10, in five places.

A7: اعترض مِنْهُ [He accepted an equivalent, or a substitute, or compensation, for it]. You say, كَانَ عَلَى فُلَانٍ نَقْدٌ فَأَعْسَرْتُهُ فَاعْتَرَضْتُ مِنْهُ [Such a one owed a debt of money, and I demanded it of him when it was difficult for him to pay it, and I accepted an equivalent, &c., for it]: and اعترضوا مِنْهُ, referring to blood, when retaliation has been refused, means they accepted [قَبِلُوا, for which اقبلوا has been substituted by the copyists in the L and TA,] the bloodwit [as a compensation for it]. (L.) 10 استعرض: see عَرُضَ; second sentence. b2: استعرضت النَّاقَةُ بِاللَّحْمِ is like the phrase قُذِفَتْ بِاللَّحْمِ, (O, K, TA,) meaning The she-camel became fat and plump. (TA.) A2: استعرضهُ He asked him to show, or exhibit, to him what he had. (S, TA.) b2: استعرض الجَارِيَةَ He asked to show, or display, to him the girl on the occasion of sale. (Mtr, in Har p. 557.) A3: استعرضها He came to her from the direction of her side. (TA.) b2: [Hence, استعرضهُ also signifies, and so ↓ اعترضهُ, He betook himself to him or it, or he took him or it, or he acted with respect to him or it, without any direct aim, at random, or indiscriminately: and hence the phrase here following.] استعرض النَّاسُ الخَوَارِجَ and ↓ اِعْتَرَضُوهُمْ The people went forth against the Khárijees not caring whom they slew. (Mgh.) And مَنْ لَقُوا ↓ لَا بَأْسَ بِأَنْ يَعْتَرِضُوا فَيَقْتُلُوا [There will be no harm to them] in their taking without distinguishing who and whence he is him whom they find, and slaying. (Mgh.) and يَسْتَعْرِضُ الخَارِجِىُّ النَّاسَ The Khárijee slays men (S, O, K, * TA) in any possible manner, and destroys whomsoever he can, (TA,) without inquiring respecting the condition of any one, (S, * O, K, TA,) Muslim or other, (S, O, TA,) and without caring whom he slays. (TA.) And وَاشْتَرِهِ مِمَّنْ ↓ اِعْتَرِضْهُ وَجَدْتَهُ وَلَا تَسْأَلْ عَمَّنْ عَمِلَهُ [Take thou it at random, or indiscriminately, and buy it of him whom thou findest, and ask not respecting him who made it]. (S, K.) And اِسْتَعْرَضَ يُعْطِى مَنْ أَقْبَلَ وَمَنْ

أَدْبَرَ [He acted indiscriminately, giving to him who advanced and to him who retired]. (S.) And اِسْتَعْرِضِ العَرَبَ Ask thou whom thou wilt of the Arabs respecting such and such things. (S.) You say also, of land (أَرْض) in which is herbage, يَسْتَعْرِضُهَا المَالُ and ↓ يَعْتَرِضُهَا [The camels, or the like,] depasture it [app. at random] when traversing it. (K.) عَرْضٌ Breadth; width; contr. of طُولٌ; (S, Mgh, O, Msb, K;) and i. q. سَعَةٌ; (K;) the mutual distance of the edges or sides of a thing: (Msb:) primarily relating to corporeal things, but afterwards used in relation to other things: [see عَرِيضٌ:] (TA:) this word as signifying the contr. of طول is the common source of derivation of the other words of this art., not withstanding their multitude: (O:) pl. [of pauc.] أَعْرَاضٌ (IAar, TA) and of mult. عُرُوضٌ and عِرَاضٌ. (TA.) It is said in the Kur [lvii. 21, وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَآءِ والأَرْضِ And a paradise whereof the breadth, or width, is like the breadth, or width, of the heaven and the earth: and in iii. 127,] عَرْضُهَا السَّمٰوَاتُ والأَرْضُ [the breadth, or width, whereof is as the heavens and the earth]: and Ibn-'Arafeh observes that when the عَرْض is described as being much, it indicates that the طُول is much, for the latter is more than the former. (O, TA.) You say also, عَرَضَ عَرْضَهُ, and ↓ عُرْضَهُ, He went towards him: [lit. towards his breadth, and his side.] (K.) And ذَهَبَ عَرْضًا وَطُولًا [He went wide and long]; (S, Msb, * K;) فِى الشَّىْءِ [in the thing]; (Msb;) and فِى المَكَارِمِ (tropical:) [in generous actions]. (TA.) And قَطَعَهُ عَرْضًا [He cut it breadthwise, or across, or crosswise]. (S in art. قط, &c.) And قَطَعَ الوَادِى عَرْضًا [He crossed the valley]; (S and K in art. جزع &c.;) and in like manner, الأَرْضَ [the land]. (K in that art.) And وَضَعَ العُودَ عَلَى الإِنَآءِ بِالعَرْضِ [He put the stick upon the vessel breadthwise, or across, or crosswise]; (Msb;) i. q. مَعْرُوضًا. (TA.) b2: [In geography, The latitude of a place.] b3: The middle, or midst, of a thing: or عَرْضُ الشَّىْءِ signifies the thing itself. (TA.) See also عُرْضً, former half, and in three places towards the end.

A2: A mountain; (S, K;) as also ↓ عَارِضٌ: (S, O, K:) or the former, the lowest part, or base, (سَفْح,) thereof; (S, K;) as also ↓ عُرْضٌ: (O, K:) and (so in the S, but in the K “ or ”) the side thereof; (S, K;) as also ↓ عُرْضٌ: (TA:) or the place whence, or whereby, (مِنْهُ,) a mountain is ascended: (K:) and ↓ عَارِضٌ, a lofty mountain: (TA:) pl. of the first, أَعْرَاضٌ and عُرُوضٌ. (S, TA.) A3: A collection of clouds: (K:) or a collection of clouds that obstructs the horizon: (S, K:) [see also عِرْضٌ and عَارِضٌ:] pl. عُرُوضٌ. (TA.) A4: (assumed tropical:) An army: (O, K:) or a great army: (S, TA:) and ↓ عِرْضٌ also has the former signification: (K:) or the latter: (TA:) so called as being likened to a mountain; or to the clouds that obstruct the horizon: (S, TA:) pl. أَعْرَاضٌ. (TA.) b2: جَرَادٌ عَرْضٌ (assumed tropical:) Numerous locusts; (S, O, K; *) likened to the clouds that obstruct the horizon; (TA;) as also ↓ عِرْضٌ: (K:) pl. of the former, عُرُوضٌ: (TA:) and ↓ عَارِضٌ also signifies a multitude of locusts; (S, O, TA;) and of bees: (TA:) as in the saying, مَرَّ بِنَا عَارِضٌ قَدْ مَلَأَ الأُفُقَ [There passed by us a multitude of locusts, or of bees, which had filled the horizon]: (S, O, TA:) so says Aboo-Nasr Ahmad Ibn-Hátim. (S, O.) A5: A valley. (IDrd, K.) See also عِرْضٌ.

A6: [As inf. n. of عَرَضَ, it occurs in the phrases عَرْضَ عَيْنٍ and عَرْضَ العَيْنِ: see عَرَضَ الجُنْدَ.] You say also, نَظَرَ إِلَيْهِ عَرْضَ عَيْنٍ (Th, A) He looked at, or examined, him, or it, having him, or it, before his eye; i. q. اِعْتَرَضَهُ عَلَى عَيْنِهِ. (TA.) And رَأَيْتُهُ عَرْضَ عَيْنٍ I saw him, or it, obviously; nearly. (TA.) [See also an ex. voce عَيْنٌ.] b2: [يَوْمُ العَرْضِ is an appellation of The day of the last judgment.]

A7: A compensation; a substitute; a thing that is given or received or put instead of another thing: so, accord. to some, in the Kur iii. 127, quoted above: [but this is strange:] and so in the phrase عَرْضُ هٰذَا الثَّوْبِ كَذَا وَكَذَا [The compensation, or substitute, for this garment, or piece of cloth, is such a thing, and such a thing: but not necessarily; for عرض in this phrase may have the meaning first assigned to it above]. (TA.) See also what next follows. b2: A commodity; or commodities, or goods; syn. مَتَاعٌ; (S, O, Msb, K;) as also ↓ عَرَضٌ; accord. to Kz; (K;) which is the contr. of عَيْنٌ: (Mgh:) and the former, anything except silver and gold money, or dirhems and deenárs, (S, Msb, K,) which are termed عَيْنٌ: (S, Msb:) or any worldly goods or commodities except silver and gold money: (Mgh, * O, TA:) but ↓ عَرَضٌ, which see below, has a more comprehensive signification; everything that is termed عَرْضٌ being included in عَرَضٌ, whereas everything that is termed عَرَضٌ is not عَرْضٌ: (TA:) the pl. of عَرْضٌ is عُرُوضٌ, (Msb,) which A'Obeyd explains as signifying the commodities, or goods, whereof none are meted in a measure nor weighed, and which are not animals, and do not consist in عَقَار [or immoveable property]. (S, O, Msb.) You say, اِشْتَرَيْتُ المَتَاعَ بِعَرْضٍ I bought the commodity for a commodity like it. (S, O.) A8: جَعَلَ الشَّىْءَ عَرْضًا لِلشَّىْءِ, or عَرَضًا, accord. to different copies of the K: see 2, in the latter half of the paragraph.

A9: سَأَلْتُهُ عَرْضَ مَالٍ: see عُرَاضَةٌ.

A10: عَرْضٌ also signifies Madness; insanity; or possession by jinn, or by a jinnee. (K, TA.) [See 1, last sentence.]

A11: مَضَى عَرْضٌ مِنَ اللَّيْلِ An hour, or a portion, of the night passed; syn. سَاعَةٌ. (K, * TA.) A12: See also عَرْضٌ, with the unpointed ص.

عُرْضٌ A side; a lateral, or an outward, part, or portion; syn. جَانِبٌ, (S, Mgh, O, Msb, K,) and نَاحِيَةٌ, (S, O, Msb, K,) from whatever direction one comes to it, (S, O,) and شِقٌّ: (S, Mgh:) and so ↓ عِرْضٌ; syn. نَاحِيَةٌ; of anything: (TA:) and ↓ عَارِضٌ, or ↓ عَارِضَةٌ, (accord. to different copies of the K,) or both; (TA;) syn. نَاحِيَةٌ: (K, TA:) and ↓ عَرُوضٌ; syn. عَارِضَةٌ: (S, A, O, K:) and ↓ عِرَاضٌ; syn. نَاحِيَةٌ, and شِقٌّ: (S, O, K:) [or] this last is pl. of عَرْضٌ; (Sgh, K;) or, accord. to the M, of عَرْضٌ as signifying the contr. of طُولٌ: and أَعْرَاضٌ is pl. [or is another pl.] of عُرْضٌ; and is also pl. of عِرْضٌ in the sense expl. above. (TA.) You say, عُرْضُ السَّيْفِ The side, or flat, (صَفْح,) of the sword. (K.) And عُرْضُ العُنُقِ The two sides of the neck: (K:) or each side of the neck. (TA.) [See also عَارِضٌ.] And عُرْضَا أَنْفِ البَعِيرِ The beginning of the part of the bone of the camel's nose which slopes downwards, in both its edges. (Az, TA.) And نَظَرَ إِلَيْهِ بِعُرْضِ وَجْهِهِ He looked at him with the side of his face [turned towards him]. (S, O.) And نَظَرَ إِلَيْهِ عَنْ عُرْضٍ and ↓ عُرُضٍ He looked at him from one side. (S, O, K. *) And خَرَجُوا يَضْرِبُونَ عَنْ عُرْضٍ (S, O, K *) They went forth smiting the people from one side, in whatever manner suited, (S, O,) not caring whom they smote. (S, O, K.) And اِضْرِبْ بِهِ عُرْضَ الحَائِطِ Strike thou with it indiscriminately any part that thou findest of the wall: (S, O, Msb, TA:) or the side thereof. (TA.) and أَلْقِهِ فِى أَىِّ أَعْرَاضِ الدَّارِ شِئْتَ Throw thou it in any side, or quarter, of the house which thou wilt. (TA.) And خُذْهُ مِنْ عُرْضِ النَّاسِ, and ↓ عَرْضِهِمْ, Take thou him from any side of the people which thou wilt. (TA.) And أَوْصَى أَنْ يُنْفِقَ عَلَيْهِ مِنْ عُرْضِ مَالِهِ He enjoined that he should expend upon him, or it, of any part of his property indiscriminately. (Mgh.) And فُلَانٌ مِنْ عُرْضِ العَشِيرَةِ Such a one is of the collateral class of the kinsfolk, or tribe; not of the main stock thereof. (Mgh.) And عَرَضَ عُرْضَهَ, He went towards him: [lit. towards his side.] (K.) See also عَرْضٌ, near the beginning. And مِنَ الطَّرِيقِ ↓ أَخَذَ فِى عَرُوضٍ (S, * K) He took to one side of the way. (S, * TA.) And سِوَى هٰذِهِ ↓ خُذْ فِى عَرُوضٍ Take thou to a side other than this. (A.) And أَخَذَ مَا تُعْجِبُنِى ↓ فُلَانٌ فِى عَرُوضٍ (S, A) Such a one took to a way and side not pleasing to me. (S.) [عَرُوضٌ, it will be observed, is fem.] And سِرْتُ

↓ فِى عِرَاضِهِ I went along over against him. (A.) And القَوْمِ ↓ سِرْنَا فِى عِرَاضِ We went along not facing the people, or company of men, but coming to them from their side. (TA.) And Aboo-Dhueyb says, أَمِنْكِ بَرْقٌ أَبِيتُ اللَّيْلَ أَرْقُبُهُ الشَّامِ مِصْبَاحُ ↓ كَأَنَّهُ فِى عِرَاضِ (S, * TA,) i. e. [Is there lightning proceeding from thee, which I pass the night watching, as though it were a lamp] in the side, or region, of Syria? (S.) b2: See also عَرْضٌ, as signifying the “ lowest part, or base, of a mountain; ” and the “ side thereof. ” [And see شَفَقٌ, last sentence but one.]

b3: The middle, or midst, of a river or rivulet or the like, (O, K,) and of the sea, (K,) and of men or people, and of a story or tradition; and ↓ عَرْضٌ signifies the same, of men or people, &c.: (TA:) and the former, the main part of men or people; as also ↓ the latter; and of a story or tradition; (K;) as also ↓ عِرَاضٌ, (TA, and so in some copies of the K,) and ↓ عُرَاضٌ. (TA, and so in some copies of the K.) You say, رَأَيْتُهُ فِى عُرْضِ النَّاسِ I saw him among the people: (S, O:) and some of the Arabs say, النَّاسِ ↓ رَأَيْتُهُ فِى عَرْضِ, meaning فِى عُرْضٍ; (Yoo, S, O, TA;) or meaning I saw him in the midst of the people; (TA;) or, as also النَّاسِ ↓ فِى عُرُضِ, in the middle portions of the people; or, as some say, in the surrounding portions of the people. (Msb.) And فُلَانٌ مِنْ عُرْضِ النَّاسِ Such a one is of the common people, or vulgar. (S, K. *) b4: كُلِ الجُبْنَ عُرْضًا [Eat thou cheese indiscriminately; or] take thou cheese at random, or indiscriminately, and buy it of him whom thou findest, not asking respecting him who made it, (As, S, O, K,) whether it be of the making of the people of the Scriptures, or of the making of the Magians. (As, S, O.) A2: نَاقَةٌ عُرْضُ أَسْفَارٍ: and عُرْضُ هٰذَا البَعِيرِ السَّفَرُ وَالحَجَرُ: see عُرْضَةٌ, last two sentences but one.

A3: أَعْرَاضُ الكَلَامِ: see مِعْرَاضٌ. [But whether اعراض in this phrase be pl. of عُرْضٌ, or whether it have any sing., I know not.] b2: See also عُرُضٌ.

عِرْضٌ: see عُرْضٌ, first signification. b2: Also The side of a valley, and of a بَلَد [i. e. country or the like, or town or the like]: (K: [in the CK, بلد is in the nom. case, which I think a mistake:]) or (as some say, TA) a part, region, quarter, or tract, (K, TA,) and the low ground or land, (TA,) of, or pertaining to, either of these: (K, TA:) pl. أَعْرَاضٌ. (TA.) b3: A valley in which are towns, or villages, and waters: (O, K:) or in which are palm-trees: (K:) or a valley containing many palms and other trees: (TA:) or any valley in which are trees: (S, O:) [see also عَرْضٌ, explained as applied to a valley:] pl. as above, (S,) and عُرْضَانٌ. (TA.) b4: أَعْراضُ الحِجَازِ The towns, or villages, of El-Hijáz: (K:) or these, (TA,) or the أَعْرَاض, (S, O,) are certain towns, or villages, [with their territories; i. e. certain provinces, or districts;] between El-Hijáz and El-Yemen: (S, O, TA:) and some say that أَعْرَاضُ المَدِينَةِ is applied to the towns, or villages, that are in the valleys of El-Medeeneh: (TA:) or the low lands of its towns, or villages, where are seed-produce and palm-trees: so says Sh: (O, TA:) the sing. is عِرْضٌ. (K.) b5: And عِرْضٌ, (S, O,) or أَعْرَاضٌ, (K,) which is its pl., (TA,) signifies [The trees called] أَرَاك (S, O, K) and أَثْل (S, O) and حَمْض. (S, O, K.) A2: Also A great cloud, (K, TA,) appearing, or presenting itself, or intervening, (يَعْتَرِضُ,) in the horizon. (TA.) [See عَرْضٌ and عَارِضٌ, which signify nearly the same.]

A3: I. q. عَرْضٌ, q. v., as signifying (assumed tropical:) An army: (K:) or a great army: (TA:) b2: and as signifying (assumed tropical:) Numerous locusts. (K.) A4: One's self; syn. نَفْسٌ; (S, O, Msb, K;) i. e. نَفْسُ رَجُلٍ. (IKt.) You say, أَكْرَمْتُ عَنْهُ عِرْضِى I preserved myself from it. (S, O.) and فُلَانٌ نَقِىُّ العِرْضِ Such a one is [pure in respect of himself; or] free from reproach; (S, O;) or from fault, or vice, or the like. (S, Msb.) and in the same sense it occurs in the saying of Abu-d-Dardà, أَقْرِضْ مِنْ عِرْضِكَ لِيَوْمِ فَقْرِكَ [Lend thou from thyself for the day of thy poverty: but see art. قرض]: and in other instances. (TA.) b2: The body; syn. جَسَدٌ, (IAar, S, O, K,) or بَدَنٌ: (IKt, Az:) pl. أَعْرَاضٌ. (Az, S.) So in the description of the people of Paradise, (Az, S,) in a trad., (Az,) إِنَّمَا هُوَ عَرَقٌ يَجْرِى مِنْ أَعْرَاضِهِمْ [It is only sweat which flows from their bodies]. (Az, S, O.) b3: The skin. (Ibráheem El-Harbee, O, K.) b4: Any place of the body that sweats: (O, K:) so in the trad. cited above: (TA:) or any part of the body such as the arm-pit and the groin and the like. (A'Obeyd.) b5: The odour of the body, (S, O, K,) and of other things, (S, O,) whether sweet or foul. (S, O, K.) You say, فُلَانٌ طَيِّبُ العِرْضِ [Such a one is sweet in respect of odour], and مُنْتِنُ العِرْضِ [foul in respect of odour]; and سِقَآءٌ خَبِيثُ العِرْضِ a stinking water-skin, or milk-skin; from A'Obeyd. (S, O.) b6: A man's honour, or reputation, (جَانِبُهُ,) which he preserves from impairment and blame, both as it relates to himself and to his حَسَب [or grounds of pretension to respect on account of the honourable deeds or qualities of his ancestors, &c.]: (IAth, O, K:) or whether it relate to himself or to his ancestors or to those of whose affairs the management is incumbent on him: (K:) or a subject of praise, and of blame, of a man, (Abu-l-'Abbás, IAth, O, K,) whether it be in himself or in his ancestors or in those of whose affairs the management is incumbent on him: (IAth:) or those things by the mention whereof with praise or dispraise a man rises or falls; which may be things whereby he is characterized exclusively of his ancestors; and it may be that his ancestors are mentioned in such a manner that imperfection shall attach to him by reason of the blaming of them. respecting this there is no disagreement among the lexicologists, except IKt [whose objection see in what follows]: (Abu-l-'Abbás, O:) or (accord. to some, S) grounds of pretension to respect on account of the honourable deeds or qualities of one's ancestors, &c., (حَسَبٌ, S, Msb, K,) and eminence, or nobility, (شَرَفٌ,) in which one glories. (K.) You say, فُلَانٌ كَرِيمُ العِرْضِ Such a one is generous, or noble, in respect of حَسَب: and هُوَ ذُو عِرْضٍ he is a possessor of حَسَب; and of شَرَف. (TA.) b7: Sometimes, Ancestors are meant by it. (A'Obeyd, K.) Thus you say, شَتَمَ فُلَانٌ عِرْضَ فُلَانٍ, meaning Such a one spoke evil of the ancestors of such a one. (A'Obeyd.) And فُلَانٌ جَرِبُ العِرْضِ Such a one is base, or ignoble, in respect of ancestry. (TA.) IKt disallows this signification, asserting عِرْضٌ to have no other signification than those of a man's نَفْس and his بَدَن: (O, * TA:) but I Amb says that this is an error; as is shown by the saying of Aboo-Miskeen Ed-Dárimee, رُبَّ مَهْزُولٍ سَمِينٌ عِرْضُهُ وَسَمِينِ الجِسْمِ مَهْزُولُ الحَسَبْ

in which عِرْض cannot be syn. with بَدَن and جِسْم, for, were it so, it would involve a contradiction; the meaning being only Many a person meagre in respect of his body is noble [or great] in respect of his ancestry; [and fat in respect of the body, meagre in respect of grounds of pretension to honour on account of the honourable deeds or qualities of his ancestors, &c.:] and by Mohammad's using the expression دَمُهُ وَعِرْضُهُ; for if عِرْض were [here] syn. with نَفْس, it had sufficed to say دمه without عرضه. (O, TA.) b8: Also A natural disposition that is commended. (IAth, K.) b9: And A good action. (TA.) A5: Also One who speaks evil of men (يَعْتَرِضُهُمْ) falsely; (O, K;) applied to a man: and so with عِرْضَنٌ applied to a woman: (O, K: *) so too ↓ ة applied to a man, and with عَرْضَنٌ to a woman. (TA.) عَرَضٌ A thing that happens to, befalls, or occurs to, a man; such as disease, and the like; (S, O, K;) as disquietude of mind, and a state of distraction of the mind or attention: or a misfortune, such as death, and disease, and the like: (TA:) or an event that happens to a man, whereby he is tried: (As:) or a thing that happens to a man, whereby he is impeded; such as disease, or a theft: (Lh:) or a bane, or cause of mischief, that occurs in a thing; as also ↓ عَارِضٌ: (TA:) [both signify also an accident of any kind:] pl. أَعْرَاضٌ. (TA.) b2: A thing's befalling, or hitting, unexpectedly. (O, K. [I follow the reading of the O, which is that of the K as given in the TA, and of my MS. copy of the K, أَنْ يُصِيبَ الشَّىْءُ عَلَى غِرَّةٍ; in preference to that in the CK, أَنْ تُصِيبَ الشَّىْءَ عَلَى غِرَّةٍ.]) You say, أَصَابَهُ سَهْمُ عَرَضٍ (S, A, O, K *) and سَهْمٌ عَرَضٌ, (A, TA,) and حَجَرُ عَرَضٍ (S, O) and حَجَرٌ عَرَضٌ, (TA,) [A random arrow, and a random stone, or] an arrow, and a stone, aimed at another, hit him: (S, O, K:) such as hits, or falls upon, a man without any one's shooting it, or casting it, is not thus termed. (L.) And مَا جَآءَكَ مِنَ الرَّأْىِ عَرَضًا خَيْرٌ مِمَّا جَآءَكَ مُسْتَكْــرَهًا, i. e. [The opinion] that comes to thee without consideration, or thought, [is better than that which comes to thee forced.] (TA.) And عُلِّقْتُهَا عَرَضًا I became attached to her (S, O, K) accidentally, or unintentionally, (S, O,) in consequence of her presenting herself to me (ISk, S, O, K) as a thing occurring without my seeking it. (ISk.) [See an ex., in a verse of Antarah, cited in the first paragraph of art. زعم; and another, in a verse of El-Aashà, cited in the first paragraph of art. علق.] b3: A thing that is not permanent: (Mgh, O, B, K.) so in the conventional language of the Muslim theologians: (Mgh:) opposed to جَوْهَرٌ: (TA:) or hence metaphorically applied by the Muslim theologians to (tropical:) a thing that has not permanence unless in, or by, the substance; [i. e., in the language of old logicians, an accident; an essential, and an accidental (as meaning a non-essential), property, or quality; or what modern logicians call a mode; whether it be, in their language, an essential mode or an accidental mode; which latter only they term “ an accident; ”] as colour, and taste: (B:) or, in the conventional language of the Muslim theologians (المُتَكَلِّمُون [expl. in the TA as signifying “ the philosophers,” from whom, however, they are generally distinguished]), a thing that subsists in, or by, another thing; (O, K;) as colours, and tastes, and smells, and sounds, and powers, and wills: (O: [and the like is said in the Msb:]) or, in philosophy, a thing that exists in its subject, or substance, and ceases therefrom without the latter's becoming impaired or annihilated; and also such as does not cease therefrom: the former kind being such as tawniness occasioned by an altered state of the body, and yellowness of complexion, and motion of a thing moving; and the latter kind, such as the blackness of pitch, and of [the beads called] سَبَج, and of the crow. (L.) b4: [Hence, An appertenance of any kind. b5: Hence also,] The frail goods (حُطَام) of the present world or state; (As, O, K;) and what a man acquires thereof: (As, O:) [so called as being not permanent:] or worldly goods or commodities, (AO, Msb,) of whatever kind, are thus called, with fet-h to the ر: (AO:) and any property or wealth, little or much, (S, O, K,) is thus called, (K,) or is called عَرَضُ الدُّنْيَا. (S, O.) See also عَرْضٌ, expl. as signifying “ a commodity,” or “ commodities ” or “ goods. ” One says, الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا البَرُّ وَالفَاجِرُ [The world is a present frail good: the righteous and the unrighteous eat thereof]: (S, O, TA:) i. e. it has no permanence: a trad. related by Sheddád Ibn-Ows. (TA.) And in another trad. related by the same, it is said, لَيْسَ الغِنَى عَنْ كَثْرَةِ العَرَضِ

إِنَّمَا الغِنَى غِنَى النَّفْسِ [Richness is not from the abundance of worldly goods: richness is only richness of the soul]. (O, TA.) One says also, قَدْ فَاتَهُ العَرَضُ, (Yoo, S, L,) and ↓ العَرْضُ, but the former is the more approved, (L,) [The property, &c., (but see another meaning below,) had escaped him], which is from عَرْضُ الجُنْدِ, [see عَرَضَ,] like as one says قَبَضَ قَبْضًا and قَدْ أَلْقَاهُ فِى القَبَضِ: (Yoo, S:) [which seems to indicate that عَرَضٌ properly signifies مَعْرُوضٌ, like as قَبَضٌ signifies مَقْبُوضٌ.] b6: Booty; spoil. (O, K.) So in the Kur ix. 42: (O:) or it there signifies b7: i. q. مَطْلَبٌ [app. meaning A thing sought, or desired; and object of desire; rather than a place where a thing is sought]. (TA.) b8: I. q. طَمَعٌ [app. meaning A thing that is eagerly desired, or coveted: and also eager desire; or covetousness]. (AO, O, K.) So explained by some as occurring in the saying قَدْ فَاتَهُ العَرَضُ, mentioned above. (TA.) And the following verse is also cited as an ex., مَنْ كَانَ يَرْجُو بَقَآءً لَا نَفَادَ لَهُ فَلَا يَكُنْ عَرَضُ الدُّنْيَا لَهُ شَجَنَا

[Whoso hopeth for continuance without cessation, let not the eager desire of worldly goods be to him a cause of anxiety]. (O, TA.) b9: A gift. (TA.) See also عُرَاضَةٌ. b10: هُوَ عَلَى عَرَضِ الوُجُودِ signifies عَلَى إِمْكَانِهِ [app. meaning It is in the condition of possibility of existence; for على seems to be here used in the sense of فِى, as in some other instances]; from أَعْرَضَ لَهُ meaning “ it became within his power,” &c. (Mgh.) And one says, هُوَ بِعَرَضٍ

أَنْ يَضِيعَ [He is exposed, or liable, to perish]. (Mgh voce ضَيَاعٌ.) b11: جَعَلَ الشَّىْءَ عَرَضًا لِلشَّىْءِ, or عَرْضًا, accord. to different copies of the K: see 2, in the latter half of the paragraph, in two places.

عُرُضٌ, (L, TA,) in the K, erroneously, ↓ عُرْضٌ, (TA,) A certain manner of going along, (K, TA,) towards one side, (TA,) approved in horses, but disapproved in camels. (K, TA.) b2: نَظَرَ إِلَيْهِ عَنْ عُرُضٍ: b3: and رَأَيْتُهُ فِى عُرُضِ النَّاسِ: see عُرْضٌ.

عُرْضَةٌ is of the measure فُعْلَةٌ in the sense of the measure مَفْعولٌ, like قُبْضَةٌ; (Bd, ii. 224;) and is applied to A thing that is set as an obstacle in the way of a thing: (Bd, TA:) and also to a thing that is exposed to a thing: (Bd:) or that is set as a butt, like the butt of archers. (TA.) You say, جَعَلْتُ فُلَانًا عُرْضَةً لِكَذَا, meaning نَصَبْتُهُ لَهُ; (S, O, K; *) i. e. I set such a one as an obstacle to such a thing: or as a butt for such a thing. (TA.) And هُوَ لَهُ دُونَهُ عُرْضَةٌ He is an obstacle to him intervening in the way of it. (S, O.) And فُلَانٌ عُرْضَةٌ لِلنَّاسِ Such a one is [a butt to men; i. e.] a person whom men cease not to revile: (S, O, Msb, K:) or a person to whom men address themselves to do evil, and whom they revile. (Az, TA.) And هُمْ ضُعَفَآءُ عُرْضَةٌ لِكُلِّ مُتَنَاوِلٍ

They are weak persons; persons who offer themselves as a prey to any one who would take them. (TA.) And it is said in the Kur [ii. 224], وَلَا تَجْعَلُوا اللّٰهُ عُرْضَةً لِأَيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ, (S, * &c.,) meaning نَصْبًا; (S, TA;) admitting the two significations of an obstacle and a butt: (TA:) i. e. And make not God an obstacle between you and that which may bring you near unto God, &c.: (O, K:) or make not God an obstacle to the performance of your oaths to be pious (O, Bd) and to fear God and to make reconciliation between men: or make not God an obstacle, because of your oaths, to your being pious &c.: (Bd:) or make not the swearing by God an obstacle to your being pious [&c.]: (Fr:) and Zj says the like of this: (L:) or عُرْضَةٌ signifies intervention with respect to good and evil; (Abu-l- 'Abbás, O, K;) and the meaning is, do not intervene by swearing by God every little while so as not to be pious &c.: (O, K, * TA:) or make not God an object of your oaths, by ordinary and frequent swearing by Him, (Bd,) or a butt for your oaths, like the butt of archers, (TA,) in order that ye may be pious &c.; for the habitual swearer emboldens himself against God, and is not pious &c.: (Bd:) or, as some say, the meaning is make not the mention of God a means of strengthening your oaths. (TA.) You say also, هٰذَا عُرْضَةٌ لَكَ as meaning This is a thing prepared for thy common, or ordinary, use. (O, TA.) b2: A purpose; an intention; or an object of desire, or of endeavour; [as though it were a butt;] syn. هِمَّةٌ. (S, O, K.) Hassán says, (S, O,) i. e. Ibn-Thábit, (O, TA,) وَقَالَ اللّٰهُ قَدْ يَسَّرْتُ جُنْدًا هُمُ الأَنْصَارُ عُرْضَتُهَا اللِّقَآءُ [And God said I have prepared an army: they are the Ansár; whose purpose, or the object of whose desire, is conflict with the unbelievers]. (S, O, TA. [In one copy of the S, in the place of يَسَّرْتُ, I find أَعْدَدْتُ, which signifies the same.]) b3: A pretext; an excuse. (MA.) b4: One says also, فُلَانٌ عُرْضَةُ ذَاكَ, (S, O,) or عُرْضَةٌ لِذَاكَ, (S, O, K,) Such a one is possessed of the requisite ability and strength for that: (S, O, K:) and عُرْضَةٌ لِلشَّرِّ possessed of strength to do evil, or mischief: and in like manner عُرْضَةٌ is applied to two things, and to more. (TA.) And فُلَانَةُ عُرْضَةٌ لِلزَّوْجِ (S, O, K) Such a female is possessed of sufficient strength for the husband; [i. e., to be married;] (TA;) or لِلنِّكَاحِ for marriage. (A.) And نَاقَةٌ عُرْضَةٌ لِلْحِجَارَةِ A she-camel having strength enough for [going upon] the stones. (S, O, K.) And [in like manner] أَسْفَارٍ ↓ نَاقَةٌ عُرْضُ A she-camel having strength sufficient for journeys. (S, O, K. *) and هٰذَا البَعِيرِ السَّفَرُ وَالحَجَرُ ↓ عُرْضُ (S, O, K) The strength of this camel is sufficient for journeying and for going over stone. (IB.) A2: عُرْضَةٌ also signifies A kind of trick, or artifice, in wrestling, (S, O, K,) by which one throws down men. (S, O.) عَرْضِىٌّ [in the CK عَرْضٰى] A kind of cloths or garments. (S, O, K.) b2: And Certain of the appertenances (مَرَافِق, O, K) and chambers (O) of the house: a word of the dial. of El-'Irák: (O, K:) unknown to the Arabs. (O.) عُرْضِىٌّ A camel that goes obliquely, or inclining towards one side, because not yet completely trained: (S, O, K:) or submissive in the middle part [or body, so as to be easy to ride, but] difficult of management: and perverse, untoward, or intractable: and with ة, a she-camel not completely trained: (TA:) or difficult to manage; refractory. (S, O, K.) See also عَرُوضٌ. b2: One who does not sit steadily, or firmly, upon the saddle; (IAar, O, K;) inclining at one time this way, and at another time that way. (IAar, O.) يَمْشِى بِالعَرْضِيَّةِ, and ↓ بِالعُرْضِيَّةِ, the latter from Lh, He goes sideways. (TA.) عُرْضِيَّةٌ: see what next precedes. Refractoriness, and a random or heedless manner of going, by reason of pride: in a horse, the going sideways: and in a she-camel, the state of being untrained: (TA:) and in a man, [so expressly shown in the S and TA; but in the CK, قِيلَ is erroneously put for فِيكَ;] what resembles roughness, ungentleness, or awkwardness; want of due care, by reason of haste; (syn. عَجْرَفِيَّةٌ;) and pride; and refractoriness. (Az, S, O, K.) A2: [See also عَرْضِىٌّ.]

عِرَضَّى, with fet-h to the ر; (O;) or عِرِضَّى, like زِمِكَّى; (K;) Briskness, liveliness, or sprightliness. (IAar, O, K. [See also عِرَضْنَةٌ.]) b2: and [app. for ذُو عِرَضَّى] meaning also Brisk, lively, or sprightly. (TA. [See, again, عِرَضْنَةٌ.]) عِرْضَنٌ; fem. with ة: see عِرْضٌ, last sentence.

عِرَضْنَةٌ An oblique course or motion: (A'Obeyd, L, TA:) and briskness, liveliness, sprightliness: and عِرِضْنَةٌ signifies the same. (TA. [See also عِرَِضَّى.]) One says, يَمْشِى العِرَضْنَةَ and ↓ العِرَضْنَى He goes along with a proud gait, (S, O, K,) inclining towards one side, (S, O,) by reason of his briskness, liveliness, or sprightliness. (S, O, K.) And ↓ تَعْدُو العِرَضْنَى and العِرَضْنَةَ and العِرَضْنَاةَ [perhaps correctly العِرَضْنَاتَ] She (a mare) runs in a sidelong manner, one time in one direction and another time in another. (O, TA.) and يَعْدُو العِرَضْنَةَ He (a man) runs so that he outstrips. (L, TA.) And نَظَرْتُ إِلَى فُلَانٍ عِرَضْنَةً I looked towards such a one from the outer angle of my eye. (S, O, K. *) The dim. of ↓ عِرَضْنَى is ↓ عُرَيْضِنٌ; the ن being retained because it is a letter of quasi-coordination, and the ى suppressed because it is not such. (S, O.) b2: Also, [app. for ذَاتُ عِرَضْنَةٍ,] A she-camel that goes along obliquely, (S, O, K,) by reason of briskness, liveliness, or sprightliness: pl. عِرَضْنَاتٌ. (S, O. [See, again, عِرَضَّى.] But A'Obeyd disallows the application of this epithet to a she-camel. (TA in art. عرضن.) b3: And A woman that has become broad by reason of her fatness and plumpness. (TA.) عِرَضْنى: see the next preceding paragraph, in three places.

عُرَاضٌ: see عَرِيضٌ, in four places: A2: see also عُرْضٌ, in the latter half of the paragraph.

عِرَاضٌ: see عُرْضٌ, in the first sentence, and again, in four places, in the latter half of the paragraph. b2: أَخَذَ فِى عِرَاضِ كَلَامِهِ He began to say the like of that which he [another] had said: or, as in the O, he matched him, and equalled him, by saying the like of what he had said. (TA.) [See also عَرُوضٌ.] b3: Also A certain brand; (S, O, K;) or, (K,) accord. to Yaakoob, (S, O,) a line upon the thigh of a camel, crosswise; (S, O, K;) or upon the neck, crosswise. (Ibn-Er-Rummánee, TA.) b4: And An iron with which the feet of a camel are marked in order that his foot-prints may be known. (O, K.) عَرُوضٌ: see عُرْضٌ, first sentence, and three of the examples which follow it, near the middle of the paragraph: b2: see also عَارِضٌ, in the sentence commencing with “ The side of the cheek. ”

b3: Also A road in a mountain: (S:) or in the side, or lowest part, (عُرْض,) of a mountain, (O, K,) or, as some say, a part thereof lying across, or obliquely, (مَا اعْتَرَضَ مِنْهُ, TA,) in a narrow place: (O, K:) and a road down a descent, or declivity: (TA:) or [simply] a road: (Ham p. 346:) pl. عُرُضٌ (TA) and أَعَارِيضُ. (Ham ubi suprà.) Hence the phrase in a trad. of Aboo-Hureyreh, فَأَخَذَ فِى عَرُوضٍ آخَرَ (assumed tropical:) And he took another way of speech. (TA.) b4: The place that is over against one, or on the opposite side to one, as he goes along. (S, O, K.) A2: A she-camel that takes to a side, or tract, different from that which her rider would traverse; for which reason this epithet is applied to her: (O:) or that goes to the right and left, and does not keep to the road: (IAth:) or that has not been trained: (S, O, K:) or that has received some training, but is not thoroughly trained: (ISk:) or such as is termed ↓ عُرْضِيَّة, stubborn in the head, but submissive in her middle part; that is loaded; and then the other loaded camels are driven on; and if a man ride her, she goes straight forward, and her rider has not the power of exercising his own free will [in managing her]. (Sh.) To such a camel, 'Omar likened a class of his subjects. (TA.) And 'Amr Ibn-Ahmar El-Báhilee says, أُخِبُّ ذَلُولًا أَوْ عَرُوضًا أَرُوضُهَا [I make a submissive one to go the pace termed خَبَب, or an untrained one I train]; meaning that he recites two poems; one of which he has made easy, and the other whereof is difficult: J gives a different reading, أُسِيرُ عَسِيرًا, meaning أُسَيِّرُ; with the same explanation that is given above, of the former reading. (IB, O.) b2: A camel, (S, O, TA,) in the K, erroneously, a sheep or goat, (TA,) that eats the thorns (S, O, K, TA) when herbage is unattainable by him. (S, O.) b3: And i. q. عَتُودٌ [A yearling goat, &c.]. (TA [See also عَرِيضٌ.]) A3: Also i. q. كَثِيرٌ, (Ibn-'Abbád, O, K,) [as meaning A large quantity or number] of a thing [or of things], (K.) [or large in number,] as in the phrase حَىٌّ عَرُوضٌ [A tribe large in number]. (Ibn-'Abbád, O.) A4: and Clouds; syn. سَحَابٌ; (Ibn-'Abbád, O, K;) and غَيْمٌ. (K.) A5: And Food. (Fr, O, K.) A6: عَرُوضُ كَلَامٍ The meaning, or intended sense, of speech; syn. فَحْوَاهُ, (ISk, S, O, K,) and مَعْنَاهُ: (ISk, S, O:) as also كَلَامٍ ↓ مِعْرَاضُ, (K,) of which the pl. is مَعَارِيضُ and مَعَارِضُ. (TA.) One says عَرَفْتُ ذَٰلِكَ فِى عَرُوضِ كَلَامِهِ [I knew that in the intended sense of his speech]; (ISk, S, O;) and كَلَامِهِ ↓ فِى مِعْرَاضِ; (A, O;) and in like manner, مَعَارِضِ كَلَامِهِ: (L, TA:) and عَرَفْتُهُ فِى

كَلَامِهِ ↓ مِعْرَاضِ and فى لَحْنِ كلام and فى نَحْوِ كلامه signify the same. (Msb.) [See also مِعْرَاضٌ.]

A7: هٰذِهِ المَسْأَلَة عَرُوضُ هٰذِهِ This question is the like of this. (TA.) [See also عِرَاضٌ.]

A8: عَرُوضٌ also signifies The transverse pole or piece of wood (عَارضَة) which is in the middle of a tent, and which is its main support. (Aboo-Is-hák.) b2: And hence, (Aboo-Is-hák,) The middle portion [or foot] of a verse; (Aboo-Is-hák, O;) for the بَيْت of poetry is constructed after the manner of the بَيْت inhabited by the Arabs, which is of pieces of cloth; and as the عروض of the latter is the strongest part, so should that of the former be; and accordingly we see that a deficiency in the ضَرْب is more frequent than it is in the عروض: (Aboo-Is-hák:) the last foot of the first half or hemistich (S, K) of a verse; (S;) whether perfect or altered: (K:) some make it to be the طَرَائِق of poetry, and its عَمُود: (TA:) [i. e. they liken it to these parts of the tents:] it is fem.: (K:) or sometimes masc.: (L:) the pl. is أَعَارِيضُ; (S, O, K;) contr. to rule, as though pl. of إِعْرِيضٌ; and one may use as its pl. أَعَارِضُ. (S, O.) b3: Also [The science of prosody, or versification;] the science of the rules whereby the perfect measures of Arabic verse are known from those which are broken; (Msb;) the standard whereby verse is measured: (S, O, K:) because it is compared (يُعَارَضُ) therewith: (S, O:) or because what is correct in measure is thereby distinguished from what is broken: (K: [in which some other reasons are added, too futile, in my opinion, to deserve mention: I think it more probable that عروض is used by a synecdoche for شِعْرٌ, as being the most essential part thereof; and then, elliptically, for عِلْمُ العَرُوضِ, which is the more common term for the science:]) it is fem.; and has no pl., because it is a gen. n. (S, O.) A9: See also عَارِضَةٌ; second and two following sentences.

A10: العَرُوضُ is a name of Mekkeh and El-Medeeneh, (S, O, Msb, K, TA,) and El-Yemen, (Msb, TA,) with what is around them. (S, O, K, TA.) عُرُوضٌ [thus app., but written without any vowel-sign to the ع,] The quality, in a she-camel, of being untrained. (L, TA. [See عَرُوضٌ, near the beginning.]) عَرِيضٌ Broad, or wide; (S, Mgh, O, Msb, K; *) as also ↓ عُرَاضٌ; (S, O, K;) like as one says كَبِيرٌ and كُبَارٌ: (S, O:) fem. of the former, (S, Msb,) and of the latter, (S, K,) with ة: (S, Msb, K:) the pl. of عَرِيضٌ is عِرَاضٌ, like as كِرَامٌ is pl. of كَرِيمٌ. (Msb.) You say, عُرَاضَةٌ and ↓ عُرَاضَةٌ [A broad, or wide, bow]. (S.) and ↓ عُرَاضَاتٌ, (TA,) or أَثَرًا ↓ عُرَاضَاتٌ, in which the latter word is in the accus. case as a specificative, (S, O, TA,) meaning Camels whose foot-marks are broad. (S, O, TA.) And فُلَانٌ عَرِيضُ البِطَانِ (assumed tropical:) Such a one is rich; or in a state of competence: (A, TA:) or possessed of much property. (S, * O, K, * TA. [See also art. بطن.]) And عَرِيضُ القَفَا (tropical:) Fat: (TA:) or (assumed tropical:) stupid. (Mgh.) and عَرِيضُ الوِسَادِ (tropical:) Sleepy: (TA:) or (assumed tropical:) stupid, dull, or wanting in intelligence. (Msb in art. وسد.) دُعَآءٌ عَرِيضٌ, occurring in the Kur [xli. 51], means (assumed tropical:) Large, or much, prayer, or supplication: (K, * TA:) or in this instance we may say long. (L.) A2: Also A goat (As, O, K) that is a year old, (K,) or about a year old, (As, O,) and that takes [or crops] of the herbage (As, O, K) and trees [or shrubs] (As, O) with the side of his mouth: (K:) or (O, K) such as is termed عَتُود [q. v.], (S, O,) when he rattles, and desires copulation: (S, O, K:) or a [young] goat above such as is weaned and below such as is termed جَذَع [q. v.]: or such as has pastured and become strong: or such as is termed جَذَع: or a young goat when he leaps the female: it is applied only to a male: the female is termed عَرِيضَةٌ: with the people of El-Hijáz it means peculiarly such as is gelded: it is also applied to a gazelle that has nearly become a ثَنِىّ [q. v.]: (TA:) pl. عِرْضَانٌ and عُرْضَانٌ. (S, O, K.) عُرَاضَةٌ A present: what is brought to one's family: (S, O, K:) called in Persian رَاه آوَرْد: (S:) a present which a man gives when he returns from his journey: (TA:) such as a man gives to his children when he returns from a journey: (Sgh, TA:) and what is given as food by the bringer, or purveyor, of wheat, or corn, of the said wheat, or corn: (S, O, K:) what a person riding gives as food to any one of the owners of waters who asks him for food. (As.) You say, اِشْتَرِ عُرَاضَةً لِأَهْلِكَ Purchase thou a present to take to thy family. (S, O.) And سَأَلْتُهُ عُراضَةَ مَالٍ and مَالٍ ↓ عَرْضَ and مَالٍ ↓ عَرَضَ [I asked him for a present of property] فَلَمْ يُعْطِنِيهِ [and he did not give it to me]. (L.) [See also Ham p. 103, l. 8.]

عَرُضِىٌّ Of, or relating to, prosody, or the art of versification. A prosodist.]

عُرَيْضِنٌ dim. of عِرَضْنَى, q. v., voce عِرَضْنَةٌ. (S, O.) عَرُوضَاوَاتٌ Places in which grow أَعْرَاض [pl. of عِرْضٌ] i. e. the [trees called] أَثْل and أَرَاك and حَمْض. (TA.) عِرِّيضٌ Forward; officious; meddling; a busybody: (TA in art. تيح:) one who addresses himself to do evil to men. (S, O, K.) عَارِضٌ [Showing its breadth, or width; (see عَرَضَ, first signification;) or] having its side apparent: (TA:) and [in like manner] ↓ مُعْرِضٌ, q. v., anything showing its breadth, or width: [or its side:] (TA:) [and hence, both signify appearing. (See again عَرَضَ.)] b2: A collection of clouds appearing, or presenting itself, or extending sideways, (↓ مُعْتَرِضٌ,) in the horizon; (S, O, K;) overpeering: (TA:) or a collection of clouds which one sees in a side of the sky, like that which is termed جُلْبٌ, except that the former is white, whereas the latter inclines to blackness, and is narrower than the former, and more distant: (Az:) or a collection of clouds that comes over against one (مُعَارِضًا) in the sky, unexpectedly: (El-Báhilee, O:) or a collection of clouds that appears, or presents itself, or extends sideways, (يَعْتَرِضُ,) in the sky, like as does a mountain, before it covers the sky, is called سَحَابٌ عَارِضٌ, and also حَبِىٌّ: (As, O:) pl. عَوَارِضُ. (TA.) [See also عَرْضٌ and عِرْضٌ.] In the phrase عَارِضٌ مُمْطِرُنَا, in the Kur [xlvi. 23], ممطرنا means مُمْطِرٌ لَنَا; for as being determinate it cannot be an epithet to عَارِضٌ, which is indeterminate: and the like of this the Arabs do only in the instances of nouns derived from verbs; so that you may not say هٰذَا رَجُلٌ غُلَامُنَا. (S, O.) b3: See also عَرْضٌ, in the sentence commencing with “ A mountain,” in two places: b4: and again, shortly after. b5: A gift appearing (As, S, O, K) from a person. (As, S, O.) [See an ex. voce عَائِضٌ.] b6: [Happening; befalling; occurring: an occurrence; as a fever, and the like. (See عَرَضَ لَهُ.)] A bane, or cause of mischief, that occurs in a thing; as also عَرَضٌ, q. v. (TA.) And ↓ شُبْهَةٌ عَارِضَةٌ A doubt, or dubiousness, occurring, or intervening, in the mind. (TA.) In the saying of 'Alee, يَقْدَحُ الشَّكُّ فِى

مِنْ شُبْهَةٍ ↓ قَلْبِهِ بِأَوَّلِ عَارِضَةٍ, the word عارضة may perhaps be an inf. n., [or a quasi-inf. n.,] like عَاقِبَةٌ and عَافِيَةٌ: (TA:) [so that the meaning may be Doubt makes an impression upon his heart at the first occurrence of dubiousness.] b7: Whatever faces one, of a thing: (TA, and so in some copies of the K: in other copies of the K, this signification is given to ↓ عَارِضَةٌ:) or anything facing one. (O.) b8: Intervening; preventing: an intervening, or a preventing, thing; an obstacle: (TA:) a thing that prevents one's going on; such as a mountain and the like. (Msb.) [Its application to a cloud, and some other applications to which reference has been made above, may be derived from this signification, or from that next preceding, or from the first.] b9: I. q. عُرْضٌ, in the first of the senses assigned to this latter above; as also ↓ عَارِضَةٌ. (The former accord. to some copies of the K: the latter accord. to others: but both accord. to the TA.) b10: What appears, of the face, (K,) or of the mouth, accord. to the L, (TA,) when one laughs. (L, K, TA: but in some copies of the K, and in the O, this signification is given to ↓ عَارِضَةٌ.) b11: The side of the cheek (K, TA) of a man; (TA;) as also ↓ عَارِضَةٌ; (O, L, K;) the two sides of the two cheeks of a man being called the عَارِضَانِ, (Msb, TA,) or the ↓ عَارِضَتَانِ: (S:) the two sides of the face: (Lh, O, K:) or the side of the face; as also ↓ عَرُوضٌ; the two together being called the عَارِضَانِ: (Lh, TA:) or this last signifies the two sides of the mouth: or the two sides of the beard: pl. عَوَارِضُ. (TA.) خَفِيفُ العَارِضَيْنِ means Light, or scanty, in the hair of the two sides of the cheeks, (S, O, Msb,) and of the beard; (O;) being elliptical. (Msb.) But in a certain trad., in which a happy quality of a man is said to be خِفَّةُ عَارِضَيْهِ, the meaning is said to be (tropical:) His activity in praising and glorifying God; i. e. his not ceasing to move the sides of his cheeks by praising and glorifying God. (IAth, on the authority of El-Khattábee; and O.) b12: The side of the neck; (K;) the two sides thereof being called the عَارِضَانِ: (IDrd, O:) pl. as above. (TA.) [See also عُرْضٌ, near the beginning.] b13: The tooth that is in the side of the mouth: (TA; and K, as in some copies of the latter; but in other copies, this signification is given to ↓ عَارِضَةٌ:) pl. as above: (K:) or the side of the mouth; (S;) and so, as some say, عَوَارِضُ; (TA;) [meaning the teeth in the side of the mouth; for] you say اِمْرَأَةٌ نَقِيَّةُ العَارِضِ, (S,) and العَوَارِضِ, (TA,) a woman clean in the side of the mouth: (S, TA:) and Jereer describes a woman as polishing her عَارِضَانِ with a branch of a beshámeh, [a tree of which the twigs are used for cleaning the teeth,] meaning, as Aboo-Nasr says, the teeth that are after the central incisors, which latter are not of the عوارض: or, accord. to ISk, عَارِضٌ signifies the canine tooth and the ضِرْس [or bicuspid] next thereto: or, as some say, what are between the central incisor and the [first] ضرس [which is a bicuspid]: (S, O:) some say that the عوارض are the central incisors, as being [each] in the side of the mouth: others, that they are the teeth next to the sides of the mouth: others, that they are four teeth next to the canine teeth, and followed by the أَضْرَاس: Lh says that they are of the اضراس: others, that they are the teeth that are between the central incisors and the اضراس: and others, that they are eight teeth in each side; four above, and four below. (TA [from the O &c.].) A2: عَارِضٌ as applied to a she-camel, or a sheep or goat: see the paragraph next following.

A3: Giving a thing, or the giver of a thing, in exchange, for (مِنْ) another thing. (TA.) b2: A reviewer of an army, or of a body of soldiers, who makes them to pass by him, and examines their state. (S.) A4: See also the next paragraph; last three sentences.

عَارِضَةٌ: see عَارِضٌ, in eight places, from the sentence commencing with شُبْهَةٌ عَارِضَةٌ. b2: A want; an object of need: (S:) and [in like manner] ↓ عَرُوضٌ a want, or an object of need, that has occurred to one: (S, O, K:) pl. of the former عَوَارِضُ. (S.) ↓ عَرُوض has the signification above assigned to it in the saying, فُلَانٌ رَكُوضٌ بِلَا عَرُوضٍ [Such a one is running without any want that has occurred to him]. (S, O. [In the K, in the place of ركوض, we find رَبُوضٌ, which I think a mistake.]) [In Freytag's Arab. Prov. i. 555, we find ↓ رَكُوضٌ فِى كُلِّ عَرُوضٍ, which is expl. as meaning Running swiftly in every region; and said to be applied to him who disseminates evil, or mischief, among men.]

A2: A she-camel having a fracture or a disease, (S, O, K,) for which reason it is slaughtered; (S;) as also ↓ عَارِضٌ: (O, K:) and in like manner, a sheep or goat: (TA:) pl. عَوَارِضُ. (S.) It is opposed to عَبِيطٌ, which is one that is slaughtered without its having any malady. (S, O.) One says, بَنُو فُلَانٍ

لَا يَأْكُلُونَ إِلَّا العَوَارِضَ [The sons of such a one do not eat any but camels such as are slaughtered on account of disease]; reproaching them for not slaughtering camels except on account of disease befalling them. (S, O.) b2: عَوَارِضُ, applied to camels, also signifies That eat the [trees called]

عِضَاه, (S, L,) wherever they find them. (L.) A3: [A thing lying, or extending, across, or athwart; any cross piece of wood &c.: so in the present day.] b2: The [lintel, or] piece of wood which holds the عِضَادَتَانِ [or two side-posts], above, of a door; corresponding to the أُسْكُفَّة [or threshold]; (S, L;) the upper piece of wood in which the door turns. (O, K. [In some copies of the latter, this signification is erroneously given to عَارِضٌ.]) The عَارِضَتَانِ of a door are also [said to be] the same as the عِضَادَتَانِ. (TA, voce عَتَبَةٌ.) b3: A [rafter, or] single one of the عَوَارِض of a roof: (S, O, K: [but in some copies of the last, and in the TA, this signification is erroneously given to عَارِضٌ:]) the عوارض of a house are the pieces of wood of its roof, which are laid across; one of which is called عَارِضَةٌ: and عَارِضٌ [a mistranscription for عَوَارِضُ] also signifies the سَقَائِف [or pieces of wood which form the roof] of a [vehicle of the kind called]

مَحْمِل. (L.) A4: Also, (S, and so in some copies of the K,) or ↓ عَارِضٌ, (as in other copies of the K,) or both, (TA,) Hardiness: (S, K, TA:) and this is what is meant by its being said, in [some copies of] the K, that عَارِضٌ is also syn. with عَارِضَةٌ; (TA;) [for in some copies of the K, after several explanations of العَارِضُ, we find وَالعَارِضَةُ وَالسِّنُّ الَّتِى فِى عُرْضِ الفَمِ; whereas, in other copies, the و before السِّنُّ is omitted:] courage; or courage and energy: (S, K, TA:) power of speech: (S:) perspicuity, or chasteness, of speech; and eloquence: (K, TA:) or the former signifies intuitive knowledge (بَدِيهَةٌ): or determination, resolution, or decision: (A:) and the trimming of speech or language, and the removal of its faults: and good judgment. (TA.) You say, فُلَانٌ ذُو عَارِضَةٍ (Az, IDrd, S, O, TA) Such a one is possessed of hardiness; (S, TA;) as also ↓ ذو عَارِضٍ; (TA;) and of courage, or courage and energy; and of power of speech: (S:) or of eloquence, (Az, IDrd, O,) and perspicuity, or chasteness, of speech. (IDrd, O.) And فُلَانٌ شَدِيدُ العَارِضَةِ Such a one is hardy; (Kh, O, TA;) as also ↓ شَدِيدُ العَارِضِ; (TA;) and courageous, or courageous and energetic. (Kh, TA.) أَعْرَاضُ الكَلَامِ: see مِعْرَاضٌ. b2: أَعْرَاضٌ is pl. of عَرْضٌ and of عُرْضٌ and of عِرْضٌ and of عَرَضٌ. b3: أَعْرَاضُ الشَّجَرِ means The upper parts of the trees [or shrubs]. (K.) مَعْرِضٌ The place of the appearance, [or occurrence,] and of the showing, or exhibiting, or manifesting, and of the mentioning, and of the intending, or purposing, of a thing. (Msb.) You say, قَتَلْتُهُ فِى مَعْرِضِ كَذَا I slew him in the place of the appearance [or occurrence &c.] of such a thing. (Msb.) And ذِكْرُ اللّٰهِ إِنَّمَا يَكُونُ فِى مَعْرِضِ التَّعْظِيمِ The praise and glorification of God is only in the place [or case] of the appearance, [or of the manifesting,] and of the intending, or purposing, of magnifying. (Msb.) [And hence, فِى مَعْرِضِ كَذَا also signifies In the time, or case, or on the occasion, of the appearance, &c., of such a thing. and In the state, or condition, or manner, which is indicative of such a thing: thus virtually agreeing with the phrase فِى مِعْرَضِ كَذَا, q. v. infrà.] b2: Also A place for the sale of slaves or beasts. (MA.) A2: And Pasturage that renders the cattle in no need of their being fed with fodder. (TA.) مُعْرِضٌ Anything showing its breadth, or width; [or its side; as also ↓ عَارِضٌ.] (TA. See the latter word.) [And hence, Appearing, as also the latter.] And i. q. مُعْتَرِضٌ [app. as signifying Presenting itself; or occurring]. (Sh.) and Anything putting its breadth, or width, [or side, (as is shown by an explanation of أَعْرَضَ,)] in one's power. (TA.) You say, الشَّىْءُ مُعْرِضٌ لَكَ, meaning The thing is in thy power; apparent to thee; not offering resistance to thee. (IAth, O. *) b2: And طَأْ مُعْرِضًا حَيْثُ شِئْتَ [Tread thou or] put thy feet where thou wilt, fearing nothing, for it is in thy power to do so. (S, O.) b3: اِدَّانَ مُعْرِضًا (occurring in a saying of 'Omar, K, or, as some relate it, دَانَ مُعْرِضًا, K in art. دين,) means He bought upon credit, or borrowed, or sought or demanded a loan, [doing so (TA)] of whomsoever he could, (Az, S, A, Mgh, O,) not caring what might be the consequence: (S, O:) or addressing himself to any one who came in his way: (Sh, K:) or turning away from such as said Thou shalt not buy on credit, or borrow: (IAth:) or avoiding payment: (TA:) or from any quarter that was easy and practicable to him, without caring, (O, K,) and without being perplexed: (O:) or he incurred the debt without caring for not paying it, or for what might be the consequence: (As:) or he contracted a debt with every one who presented himself to him: (K in art. دين:) Sh says that the making معرضا to signify مُمْكِنًا is improbable; because it is in the accus. case as a denotative of state with respect to [the agent implied in the verb] ادّان; and if you explain it as meaning he took it from him who enabled him, then معرضا applies to him whom he accosts, for he is the ممكن; [he suggests also, that the meaning may be he bought upon credit, or borrowed, largely; for] he adds that معرضا may be from أَعْرَضَ ثَوْبُ المَلْبَسِ, signifying اِتَّسَعَ and عَرُضَ. (TA.) b4: أَرْضٌ مُعْرِضَةٌ, or مُعْرَضَةٌ, (K, TA, [the former only in the CK,]) means Land wherein is herbage which the camels, or the like, depasture [app. at random] when traversing it. (O, K.) A2: See also مُعَرِّضٌ, last sentence.

مِعْرَضٌ Garments in which girls are displayed: (S:) or a garment in which a girl is displayed: (O, K:) or a garment in which girls are displayed on the wedding-night; which is the goodliest of their apparel, or of the goodliest thereof: (Msb:) and a garment in which a girl is shown, or displayed, to the purchaser: (TA:) or the shirt in which a male slave, and a girl, is shown, displayed, exposed, or offered for sale. (Har p. 129.) [and hence, فِى مِعْرَضِ كَذَا (assumed tropical:) In the guise of such a thing, used tropically, virtually agreeing with the phrase فِى مَعْرِضِ كَذَا in a sense expl. above.] See also مِعْرَاضٌ, last sentence but one.

مُعَرَّضٌ [pass. part. n. of 2, q. v.] Camels (نَعَمٌ) branded with the mark called عِرَاض. (S, O, K.) A2: Also Flesh-meat not well and thoroughly cooked: (ISk, S, O, K:) occurring in a verse (S, O) of Es-Suleyk Ibn-Es-Sulakeh, (O,) as some relate it; but accord. to others it is with ص; (S, O;) and this latter is the more correct. (O.) A3: مُعَرَّضَةٌ A virgin before she is veiled, or concealed: for she is once exhibited to the people of the tribe in order that some one or more may become desirous of her, and then they veil her, or conceal her. (TA.) مُعَرِّضٌ [act. part. n. of 2, q. v.]. A poet describes a she-camel carrying dates, and having outgone the other camels, so that the crows, or ravens, alighted upon her, and ate the dates, as being مِنْ مُعَرِّضَاتِ الغِرْبَانِ, as though she were of those feeding the crows, or ravens, of what is termed عُرَاضَة, q. v. (S.) A2: Also the circumciser of a boy: (K:) [or] so ↓ مُعْرِضٌ. (O:) مِعْرَاضٌ An arrow having no feathers (As, S, Mgh, O, Msb, K) nor head, (As,) slender at the two extremities, and thick in the middle, (O, K,) being in form like the wooden implement wherewith cotton is separated from its seeds, or is separated and loosened [by striking therewith the string of a bow], (O, TA,) which goes sideways, (Mgh, [in the O and TA, مُسْتَوِيًا, app. a mistranscription, for مُسْتَعْرِضًا,]) striking with its عَرْض [or middle part, unless this be a mistake for عُرْض, or side], (Mgh, [in my copy of which, عرض is without any vowel-sign,] and K,) not with its extremity: (Mgh, K:) sometimes, it strikes with its thick middle part in such a manner that it breaks and crushes what it strikes so that it is like the thing that is beaten to death; and if the object of the chase be near to it, it strikes it with the place of the head thereof: if it make a hole, the game smitten with it may be eaten; but not if it strike with a middle part (بِعَرْضٍ). (O, TA.) A2: An oblique, indirect, obscure, ambiguous, or equivocal, mode of speech; as when thou askest a man, “Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “ Verily such a one is seen: ” (Msb:) from عَرَّضَ [q. v.]: (Msb, El-Munáwee: the latter in explaining a trad., q. v. infrà:) i. q. تَوْرِيَةٌ [signifying as above; or the pretending one thing and meaning another; or the using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning to which it applies but which is contrary to the obvious one]; the original meaning of which is concealment: (Msb:) or language whereof one part resembles another in the meanings: (O, TA: [in the TA immediately follows the exemplification cited above, from the Msb; whence it seems that this explanation is itself somewhat of a معراض, meaning what it does not clearly express:]) or المَعَارِيضُ فِى الكَلَامِ [thus, with the pl. form, in two copies of the S, and in the TA,] signifies التَّوْرِيَةُ بِالشَّىْءِ عَنِ الشَّىْءِ [the pretending, or making believe, a thing instead of another thing]: (S:) and مَعَارِضُ الكَلَامِ and ↓ أَعْرَاضُهُ signify the same as مَعَارِيضُهُ. (TA.) [مَعَارِضُ is a contraction of مَعَارِيضُ, like as مِعْرضٌ is said to be of مِعْرَاضٌ when syn. therewith.] It is said in a prov., (S,) a trad., (TA,) إِنَّ فِى

المَعَارِيضِ لَمَنْدُوحَةً عَنِ الكَذِبِ [Verily, in oblique, indirect, obscure, ambiguous, or equivocal, modes of speech is ample scope, freedom, or liberty, (سَعَةٌ, S,) to avoid lying; or, as is said in the L in art. ندح, that which renders one in no need of lying]. (S, Msb.) One says also, عَرَفْتُهُ فِى

مِعْرَاضِ كَلَامِهِ, expl. voce عَرُوضٌ which see in three places, and كَلَامِهِ ↓ فِى مِعْرَضِ, rejecting the ا: this latter is said by some of the learned to be a metaphorical expression, from مِعْرَضٌ signifying the “ garment in which girls are displayed,” as though the meaning were (tropical:) [I knew it] in the form, or manner, and guise, and mould, of his speech; but this does not obtain in all kinds of speech; for it may not be said in cases of reviling; indeed it would be bad, in these cases, to use as a metaphor the garment of adornment: therefore the proper way is to say that مِعْرَضٌ is a contraction of مِعْرَاضٌ. (Msb.) One also says الأَلْفَاظُ مَعَارِيضُ المَعَانِى (tropical:) [Words are the robes of meanings]: and this phrase also is [said to be] taken from مِعْرَضٌ signifying the “ garment in which a girl is displayed; ” because words adorn meanings. (TA.) مُعَارِضٌ A camel that does not go straightly in the file, or series, but takes to the right and left: (A:) or a she camel such as is termed عَلُوق; that makes a show of affection with her nose [by smelling her young one], (تَرْأَمُ بِأَنْفِهَا,) and refuses to yield her milk. (AA, O, K.) سَحَابٌ مُعْتَرِضٌ فِى الأُفُقِ: i. q. عَارِضٌ, q. v. b2: [جُمْلَةٌ مُعْتَرِضَةٌ A parenthetic clause.] b3: فُلَانٌ مُعْتَرِضٌ فِى خُلُقِهِ [Such a one is habitually cross, or perverse, in his disposition, in every case,] is said of a man when everything of his affairs displeases thee. (TA.) b4: هَوًى مُعْتَرِضٌ Love that befalls at first sight, and captivates the heart at once unless it quit it quickly as it seized it quickly. (Ham p. 551.)

طرق

1 طَرْقٌ signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the مِطْرَقَة, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, طَرَقَ البَابَ, aor. ـُ inf. n. طَرْقٌ, He knocked [or (as we say) knocked at] the door. (Msb.) طَرَقَ الصُّوفَ, (S, O, TA, *) or الشَّعَرَ, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called مِطْرَقَة, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) اُطْرُقِى

وَمِيشِى, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, طَرَقَ الحَدِيدَةَ He beat the piece of iron [with the مِطْرَقَة]: (Mgh, * Msb:) and ↓ طرّقها he beat it much, or vehemently. (Msb.) And طَرَقَهُ بِكَفِّهِ, inf. n. as above, He slapped him with his hand. (TA.) And طَرَقْتُ الطَّرِيقَ I travelled [or beat] the road. (Msb.) [And hence, app.,] طَرْقٌ signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And طُرِقَتِ الأَرْضُ The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And طَرَقَ الدَّوَابُّ المَآءَ بِالرِّجْلِ حَتَّى تُكَدِّرَهُ [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or طَرَقَتِ الإِبِلُ المَآءَ, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) b2: Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so طُرُوقٌ [which is the more common in this sense]. (K, TA.) You say, طَرَقَ, aor. ـُ inf. n. طُرُوقٌ, He came by night. (S.) أَتَانَا فُلَانٌ طُرُوقًا (assumed tropical:) Such a one came to us by night. (S.) and طَرَقَ القَوْمَ, aor. ـُ inf. n. طَرْقٌ and طُرُوقٌ, (assumed tropical:) He came to the people, or party, by night. (TA.) And طَرَقَ أَهْلَهُ, (TA,) or طَرَقَ أَهْلَهُ لَيْلًا, (S, O,) inf. n. طُرُوقٌ, (TA,) (assumed tropical:) He came to his اهل [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) and طَرَقَ النَّجْمُ, aor. ـُ inf. n. طُرُوقٌ, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says طَرَقَ. (Msb.) One says also, طُرِقَ فُلَانٌ (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And طَرَقَهُ الزَّمَانُ بِنَوَائِبِهِ (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And طَرَقَنِى خَيَالٌ (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And طَرَقَنِى هَمٌّ (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] طَرَقَ سَمْعِى

كَذَا (assumed tropical:) [Such a thing struck my ear]: and طُرِقَتْ مَسَامِعِى بِخَيْرٍ (assumed tropical:) [My ears were struck by good tidings]. (TA.) b3: Also The stallion's covering the she-camel; (Msb, K; *) and so طُرُوقٌ; (K, TA;) and طِرَاقٌ likewise [app. another inf. n. of طَرَقَ, as its syn. ضِرَابٌ is of ضَرَبَ]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, طَرَقَ القَحْلُ النَّاقَةَ, (S, O, Msb, TA,) aor. ـُ (S, O, TA,) inf. n. طَرْقٌ, (Msb,) or طُرُوقٌ, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) b4: And [The practising of pessomancy;] i. q. ضَرْبٌ بِالحَصَى, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ: (Az, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. خط:]) or it is the making lines, or marks, upon the sand: (TA:) you say, طَرَقَ, aor. ـُ inf. n. طَرْقٌ, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. جبت.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) b5: And طَرَقْنَا النَّعْجَةَ, aor. ـُ inf. n. طَرْقٌ, We branded the ewe with the mark called طِرَاق. (ISh, O.) A2: طُرِقَ, (K, TA,) like عُنِىَ, (TA,) [inf. n., app., طَرْقٌ, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) A3: طَرِقَ, aor. ـَ (K,) inf. n. طَرَقٌ, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see حَلَلٌ:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the سَاق (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] فَحَج, and with an inclining in the heel. (Lth, O.) b2: [See also طَرَقٌ below.]

A4: طَرِقَ signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [طَرْقٌ and] مَطْرُوقٌ. (TA. [In the K it is said to be, in this sense, like سَمِعَ; which seems to indicate that the inf. n. is طَرْقٌ, not طَرَقٌ.]) 2 طرّق الحَدِيدَةَ: see 1, former half. b2: طرّق طَرِيقًا He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying لَا تُطَرِّقُوا المَسَاجِدَ means Make not ye the mosques to be roads [or places of passage]. (TA.) طَرَّقْتُ لَهُ is from الطَّرِيقُ: (S, O:) you say, طرّق لَهَا [app. referring to camels] He made for them a road, or way: (K:) or طرّق لَهُ he gave a way to, or admitted, him, or it. (MA.) b3: طَرَّقَتْ said of the [bird called] قَطَاة, peculiarly, (inf. n. تَطْرِيقٌ, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a قطاة) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the قطاة, metaphorically; whence the saying, قَدْ طَرَّقَتْ بِبِكْرِهَا أُمُّ طَبَقْ i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, ضَرَبَهُ حَتَّى طَرَّقَ بِجَعْرِهِ [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And طرّق لِى, inf. n. تَطْرِيقٌ, signifies أَخْرَجَ [app. meaning He gave forth, or produced, to me something]. (TA.) b4: طَرَّقَتْ بِوَلَدِهَا, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce نِفَاسٌ: (O:) or طرّقت said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] طرّق فُلَانٌ بِحَقِّى (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) b5: Accord. to Az, (TA,) طرّق الإِبِلَ means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained طَرَّفْتُ, with ف, as meaning “ I repelled. ” (TA.) b6: أَخَذَ فُلَانٌ فِى التَّطْرِيقِ means (assumed tropical:) Such a one practised artifice and divination. (TA.) A2: طَرَّقْتُ التُّرْسَ I sewed the shield upon another skin: and طَرَّقْتُ النَّعْلَ, inf. n. تَطْرِيقٌ, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.]) 3 طَارَقْتُ النَّعْلَ [meaning I sewed another sole upon the sole] is an instance of a verb of the measure فَاعَلَ relating to the act of a single agent. (AAF, TA in art. خدع.) [See also 2, last sentence.] You say also, طارق الرَّجُلُ نَعْلَيْهِ, [inf. n. مُطَارَقَةٌ,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And طارق بَيْنَ نَعْلَيْنِ He sewed one sole upon another. (S, O, K.) And طارق بين الثَّوْبَيْنِ, (S,) or بَيْنَ ثَوْبَيْنِ, (O, K,) and بين الدِّرْعَيْنِ, (TA,) i. q. طَابَقَ, (K,) or ظَاهَرَ, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) طُورِقَ is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ اِطَّرَقَ; (TA;) [and in like manner ↓ أُطْرِقَ; for] one says of shields, يُطْرَقُ بَعْضُهَا عَلَى بَعْضٍ One of them is sewed upon another: (S, O, K:) and أُطْرِقَتْ بِالجِلْدِ وَالعَصَبِ They were clad [or covered] with skin and sinews. (S, O.) b2: طارق الغَمَامُ الظَّلَامَ The clouds followed upon the darkness. (TA.) b3: And طارق الكَلَامَ (tropical:) He practised, or took to, various modes, or manners, in speech; syn. تَفَنَّنَ فِيهِ. (TA.) 4 اطرقهُ فَحْلَهُ He lent him his stallion [camel] to cover his she-camels. (S, O, K.) b2: لَا أَطْرَقَ اللّٰهُ عَلَيْكَ, (O,) or عَلَيْهِ, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) b3: See also 3, latter part. b4: اطرق رَأْسَهُ He inclined his head [downwards]. (TA.) And أَطْرِقْ بَصَرَكَ Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And أَطْرَقَ, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا

إِنَّ النَّعَامَ فِى القُرَى

[Lower thine eyes karà: lower thine eyes karà: (كرا meaning the male of the كَرَوَان, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying فَغُضِّ الطَّرْفَ. (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) b5: One says also, اطرق إِلَى اللَّهْوِ (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) b6: اطرق اللَّيْلُ عَلَيْهِ: see 8: b7: and اطرقت الإِبِلُ: see 6.

A2: اطرق الصَّيْدَ He set a snare for the beasts, or birds, of the chase. (TA.) b2: And hence, اطرق فُلَانٌ لِفُلَانٍ (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.) 5 تطرّق إِلَى كَذَا He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.) 6 تَطَارُقٌ signifies The coming consecutively, or being consecutive. (TA.) You say, تطارقت الإِبِلُ The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ اِطَّرَقَت; (O, K, TA;) in the S, incorrectly, ↓ أَطْرَقَت; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ اِطَّرَقَت: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) شَتِيتَا ↓ جَآءَتْ مَعًا واطَّرَقَتْ meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, تطارق الظَّلَامُ وَالغَمَامُ The darkness and the clouds were, or became, consecutive. (TA.) And تطارقت عَلَيْنَا الأَخْبَارُ [The tidings came to us consecutively]. (TA.) 8 اِطَّرَقَ: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And اطّرقت الأَرْضُ The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And اطّرق الحَوْضُ The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) and اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ; The night came upon him portion upon portion. (TA.) See also 6, in three places.10 استطرقهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like استضربهُ. (TA.) b2: And استطرقهُ He desired, or demanded, of him the practising of pessomancy (الضَّرْبَ بِالحَصَى), and the looking [or divining] for him therein. (K, * TA.) b3: And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) b4: مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from الطَّرِيقُ. (Mgh.) And اِسْتَطْرَقْتُ

إِلَى البَابِ I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] b5: [اسْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]

طَرْقٌ [originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (ضَرْبٌ) of the أَصْوَات [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any صَوْت [i. e. air, or tune], (Lth, O, K, TA,) or any نَغْمَة [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, تَضْرِبُ هٰذِهِ الجَارِيَةُ كَذَا وَكَذَا طَرْقًا [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) b2: [Hence, probably,] عِنْدَهُ طُرُوقٌ مِنَ الكَلَامِ, sing. طَرْقٌ, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) b3: See also طَرْقَةٌ, in four places.

A2: Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. طُرُوقٌ and طُرَّاقٌ: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for ذُو طَرْقٍ. (TA.) b2: And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, أَعِرْنِى

طَرْقَ فَحْلِكَ العَامَ i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And طَرْقُ الجَمَلِ means also The hire that is given for the camel's covering of the female. (TA in art. شبر.) A3: Also, and ↓ مَطْرُوقٌ, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ طَرَقٌ [expressly stated to be مُحَرَّكَة] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is أَطْرَاقٌ. (TA.) A4: طَرْقٌ also signifies A [snare, trap, gin, or net, such as is commonly called] فَخّ, (IAar, O, K,) or the like thereof; and so ↓ طِرْقٌ: (K: [by Golius and Freytag, this meaning has been assigned to طَرْقَةٌ; and by Freytag, to طِرْقَةٌ also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the فَخّ; (Lth, O;) and ↓ طَرَقَةٌ, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ طَرَقٌ, (S, K,) signifies [the same, or] the snare (حِبَالَة) of the sportsman, (S, O, K,) having [what are termed] كِفَف [pl. of كِفَّةٌ, q. v.]. (S, O) A5: And A palm-tree: of the dial. of Teiyi. (AHn, K.) A6: And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See طُرِقَ.]) طُرْقٌ: see طَرْقَةٌ.

A2: [Also a contraction of طُرُقٌ, pl. of طَرِيقٌ, q. v.]

A3: And pl. of طِرَاقٌ [q. v.]. (K.) طِرْقٌ Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce بِنٌّ.] b2: And Fatness. (AHn, K.) One says, هٰذَا البَعِيرُ مَا بِه طِرْقٌ i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) b3: And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, مَا بِهِ طِرْقٌ, meaning There is not in him strength. (TA.) The pl. is أَطْرَاقٌ. (TA.) A2: See also طَرْقٌ, last quarter.

طَرَقٌ: see طَرْقٌ, third quarter. b2: Also i. q. مُذَلَّلٌ [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) A2: It is also pl. of ↓ طَرَقَةٌ, [or rather is a coll. gen. n. of which the n. un. is طَرَقَةٌ,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) b2: Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (آثارُ and بَعْضُهَا in the CK being mistakes for آثارِ and بَعْضِهَا,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, وَاحِدَةٍ ↓ جَآءَتِ الإِبِلُ عَلَى طَرَقَةٍ The camels came upon one track [or in one line]; like as you say, عَلَى خُفٍّ وَاحِدٍ. (S, O. [See also a similar phrase voce مِطْرَاقٌ.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, الإِبِلِ ↓ مَرَرْتُ عَلَى طَرَقَةِ and عَرَقَتِهَا, meaning I went upon the track of the camels. (TA.) b3: See also طَرْقٌ, last quarter.

A3: Also, i. e. طَرَقٌ, A duplicature, or fold, (ثِنْى, in the CK [erroneously] ثَنْى,) of a water-skin: (S, O, K:) and أَطْرَاقٌ is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) b2: And أَطْرَاقُ البَطْنِ The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of طَرَقٌ. (TA.) b3: طَرَقٌ in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) b4: [Also inf. n. of طَرِقَ, q. v.]

طَرْقَةٌ A time; one time; syn. مَرَّةٌ; (S, O, K;) as also ↓ طَرْقٌ, (O, K,) and ↓ طُرْقَةٌ and ↓ طُرْقٌ. (K.) You say, اِخْتَضَبَتِ المَرْأَةُ طَرْقَةً, (S, O,) or طَرْقَتَيْنِ, (S,) or ↓ طَرْقًا, (K,) or ↓ طَرْقَيْنِ, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And أَنَا آتِى, فُلَانًا فِى اليَوْمِ طَرْقَتَيْنِ, (S, K,) and ↓ طَرْقَيْنِ, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And هُوَ أَحْسَنُ مِنْ فُلَانٍ

بِعِشْرِينَ طَرْقَةً (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) A2: طَرْقَةُ الطَّرِيقِ meansThe main and middle part, or the distinct [beaten] track, of the road. (TA.) b2: And هٰذِهِ النَّبْلُ طَرْقَةُ رِجُلٍ وَاحِدٍ [These arrows are] the work, or manufacture, of one man. (S, O, K. *) A3: See also طِرِّيقَةٌ.

طُرْقَةٌ i. q. طَرِيقٌ, q. v. (K.) b2: And sing. of طُرَقٌ signifying The beaten tracks in roads; and of طُرُقَات in the phrase طُرُقَاتُ الإِبِلِ meaning the tracks of the camels following one another consecutively. (TA.) b3: Also A way, or course, that one pursues (طَرِيقَةٌ) to a thing. (K.) b4: and (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, مَا زَالَ ذٰلِكَ طُرْقَتَكَ (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) b5: And A line, or streak, (طَرِيقَةٌ,) in things that are sewed, or put, one upon another. (K, * TA: [المُطارَقَةُ in the CK is a mistake for المطارقةِ:]) as also ↓ طِرْقَةٌ. (K.) b6: And A line, or streak, in a bow: or lines, or streaks, therein: pl. طُرَقٌ: (K:) or its pl., i. e. طُرَقٌ, has the latter meaning. (S, O.) b7: And Stones one upon another. (O, K.) A2: Also Darkness. (Ibn-'Abbád, O, K.) One says, جِئْتُهُ فِى طُرْقَةِ اللَّيْلِ [I came to him in the darkness of night]. (TA.) A3: And i. q. مَطْمَعٌ [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or طَمَعٌ [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] b2: IAar says, (O,) فِى فُلَانٍ

طُرْقَةٌ means In such a one is تَخْنِيث [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. خنث]: (O, TA:) and so فِيهِ تَوْضِيعٌ. (TA.) A4: See also طَرْقَةٌ.

A5: Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) A6: [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]

طِرْقَةٌ: see the next preceding paragraph.

طَرَقَةٌ: see طَرَقٌ, in four places: b2: and see also طَرْقٌ, last quarter. b3: One says also, وَضَعَ الأَشْيَآءَ طَرَقَةً طَرَقَةً i. e. He put the things one upon another; and so ↓ طَرِيقَةً طَرِيقَةً. (TA.) طُرَقَةٌ (tropical:) A man who journeys by night in order that he may come to his أَهْل [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. خشف.) طِرَاقٌ (of which طُرْقٌ is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called طِرَاقُ نَعْلٍ; for it is said that] طِرَاقُ النَّعْلِ signifies that with which the sole is covered, and which is sewed upon it. (S.) b2: And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] شِرَاك has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the طراق of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) b3: And Anything made to match, or correspond with, another thing. (Lth, O, K.) b4: Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called]

سَاعِد (Lth, O) and the like. (Lth, O, K.) and Any قَبِيلَة [i. e. plate, likened to a قبيلة of the head,] of a helmet, by itself. (Lth, O.) and Plates, of a helmet, one above another. (TA) b5: رِيشٌ طِرَاقٌ Feathers overlying one another. (S.) And طَائِرٌ طِرَاقُ الرِّيشِ A bird whose feathers overlie one another. (TA.) A2: Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called طِرَاقَانِ. (TA.) A3: See also طِرِّيقَةٌ.

طَرِيقٌ A road, way, or path; syn. سَبِيلٌ; (S;) [i. e. a beaten track, being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and applied to any place of passage;] and ↓ طُرْقَةٌ signifies the same: (K:) [see also مُسْتَطْرَقٌ:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see زُقَاقٌ:] the pl. [of pauc.] is أَطْرِقَةٌ (S, Msb, K) with those who make the sing. masc. (Msb) and أَطْرُقٌ (O, K) with those who make the sing. fem. (TA) and [of mult.] طُرُقٌ (S, O, Msb, K) and طُرْقٌ [of which see an ex. voce دِلَالَةٌ] (K) and أَطْرِقَآءُ, (O, K,) and طُرُقَاتٌ is a pl. pl. (Msb, K) i. e. pl. of طُرُقٌ. (Msb, TA.) b2: In the saying بَنُو فُلَانٍ

يَطَؤُهُمُ الطَّرِيقُ, accord. to Sb, الطَّرِيقُ is for أَهْلُ الطَّلرِيقِ: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. وطأ:)] or, as some say, الطريق here means the wayfarers without any suppression. (TA.) b3: حَقُّ الطَّرِيقِ [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es-Sagheer. See جَلَسَ.) b4: قَطَعَ الطَّرِيقَ [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. قطع.) [And أَصَابَ الطَّرِيقَ means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] b5: [Hence,] اِبْنُ الطَّرِيقِ means (assumed tropical:) The robber [on the highway]. (T in art. بنى.) b6: [But أَهْلُ طَرِيقِ اللّٰهِ means (assumed tropical:) The devotees.] b7: أُمُّ طَرِيقٍ, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce عَسْبٌ,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ امّ طُرَّيْقٍ; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) b8: See also أُمُّ الطَّرِيقِ and أُمَّةُ الطَّرِيقِ in art. ام. b9: بَنَاتُ الطَّرِيقِ means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) b10: طَرِيقٌ signifies also The space between two rows of palm-trees; as being likened to the طَرِيق [commonly so called] in extension. (Er-Rághib, TA.) b11: أَخَذَ فُلَانٌ فِى الطَّرِيقِ means the same as أَخَذَ فِى التَّطْرِيقِ [expl. before: see 2, near the end]. (TA.) b12: طَرِيقٌ as syn. with طَرِيقَةٌ: see the latter word, first sentence. b13: [بِالطَّرِيقِ الأَوْلَى is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.]

A2: Also A sort of palm-tree. (TA.) b2: See also طَرِيقَةٌ (of which it is said to be a pl.), last sentence.

طُرَيْقٌ: see أُطَيْرِقٌ.

طَرُوقَةٌ A she-camel covered by the stallion; of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ. (Msb.) طَرُوقَةُ الفَحْلِ means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, كَيْفَ طَرُوقَتُكَ, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed طَرُوقَةُ زَوْجِهَا, (O,) or طروقة بَعْلِهَا, (Msb,) or طروقة فَحْلِهَا; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) b2: One says also, نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً

لِلْمَآءِ i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S in art. نوخ.) [See also a verse cited in art. سفد, conj. 4.]

طَرِيقَةٌ A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. مَذْهَبٌ, S, TA, and سِيرَةٌ, and مَسْلَكٌ, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ طَرِيقٌ, which is metaphorically used in this sense: (Er-Rághib, TA:) [like مَذْهَبٌ, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. حَالَةٌ, S, or حَالٌ, O, K;) as in the saying, مَا زَالَ فُلَانٌ عَلَى طَرِيقَةٍ وَاحِدَةٍ [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, هُوَ عَلَى

طَرِيقَتِهِ [He is following his own way, or course]. (TA voce جَدِيَّةٌ.) لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is طَرَائِقُ.] b2: [It is also used for أَهْلُ طَرِيقَةٍ: and in like manner the pl., for أَهْلُ طَرَائِقَ. Thus,] كُنَّا طَرَائِقَ قِدَدًا, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also قِدَّةٌ.]) And طَرِيقَةُ القَوْمِ means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, هٰذَا رَجُلٌ طَرِيقَةُ قَوْمِهِ (tropical:) [This is a man the most excellent, &c., of his people]: and هٰؤُلَآءِ طَرِيقَةُ قَوْمِهِمْ and طَرَائِقُ قَوْمِهِمْ (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) وَيَذْهَبَا بِطَرِيقَتِكُمُ المُثْلَى, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that بطريقتكم is for بِأَهْلِ طَرِيقَتِكُم: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) b3: [Also (assumed tropical:) The way, or course, of an event: and hence,] طَرَائِقُ الدَّهْرِ means (assumed tropical:) The vicissitudes of time or fortune. (TA.) b4: [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] b5: Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] طَرَائِقُ signifies the lines, or streaks, that are called حُبُك, of a helmet. (TA.) The طَرِيقَة [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) b6: [Hence, app.,] ثَوْبٌ طَرَائِقُ A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) b7: ذَاتُ طَرَائِقَ and فِيهَا طَرَائِقُ are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (قَنَاة) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) b8: And طَرَائِقُ signifies also The last remains of the soft and best portions of pasturage. (TA.) b9: And The stages of Heaven; so called because they lie one above another: (TA:) [for] السَّمٰوَاتُ سَبْعُ طَرَائِقَ بَعْضُهَا فَوْقَ بَعْضٍ

[The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see دَرَكٌ]. (TA.) See also طَرَقَةٌ. b10: Accord. to Lth, (O, TA,) طَرِيقَةٌ signifies also Any أُحْدُورَة, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or أُخْدُودَة, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except أُحْدُور and أُخْدُود, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (صَنِفَة,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) b11: And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the شِقَاق [or oblong pieces of cloth that compose the main covering of the tent] meet, from the كِسْر [q. v.] to the كِسْر; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one شُقَّة and the other half thereof to the other middle شُقَّة; (see Burckhardt's

“ Bedouins and Wahábys,” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three طَرَائِق, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the طرائق are pieces of felt, in which are the nozzles (أُنُوف) of the tent-poles, in order that these may not rend the طرائق. (TA.) b12: Also A tent pole; any one of the poles of a tent: a خِبَآء has one طريقة: a بَيْت has two and three and four [and more]: and the part between two poles is called مَتْنٌ: (Az, TA in art. زبع:) or the pole of a [large tent such as is called] مِظَلَّة, (K, TA,) and of a خِبَآء. (TA.) b13: And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ طَرِيقٌ. (AA, ISk, S, O.) طِرَّاقٌ: see طِرْيَاقٌ.

أُمُّ طُرَّيْقٍ: see طَرِيقٌ, latter part.

طِرِّيقٌ means كَثِيرُ الإِطْرَاقِ [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ مِطْرَاقٌ signifies [the same, or] one who keeps silence much, or often; as also ↓ مُطْرِقٌ [except that this does not imply muchness or frequency]. (TA.) b2: And The male of the [bird called] كَرَوَان; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] b3: أَرْضٌ طِرِّيقَةٌ Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.) طِرِّيقَةٌ [fem. of طِرِّيقٌ: see what next precedes.

A2: And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ طَرْقَةٌ and ↓ طِرَاقٌ. (TA.) One says, تَحْتَ طِرِّيقَتِكَ لَعِنْدَأْوَةٌ (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce عِنْدَأْوَةٌ, q. v.) طِرْيَاقٌ i. q. تِرْيَاقٌ [q. v.], (O, K,) as also دِرْيَاقٌ; (O;) and so ↓ طِرَّاقٌ. (O, K.) طَارِقٌ [act. part. n. of طَرَقَ; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (سَالِكٌ لِلطَّرِيقِ): but in the common conventional language particularly applied to the comer by night: its pl. is أَطْرَاقٌ, like أَنْصَارٌ pl. of نَاصِرٌ, [and app., as in a sense hereafter mentioned, طُرَّاقٌ also, agreeably with analogy,] and the pl. of [its fem.] طَارِقَةٌ is طَوَارِقُ. (TA.) [طَارِقُ المَنَايَا, like دَاعِى المَنَايَا, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] b2: Hence الطَّارِقُ, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) b3: Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà

El-Iyádeeyeh when Kisrà warred with Iyád, (O,) لَا نَنْثَنِى لِوَامِقِ نَحْنُ بَنَاتُ طَارِقِ نَمْشِى عَلَى النَّمَارِقِ (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or بَنَاتُ طَارِقٍ means (assumed tropical:) The daughters of the kings. (T and TA in art. بنى.) b4: And طَارِقٌ signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a كَاهِن; possessing more knowledge than such as is termed حَازٍ: (ISh, TA in art. حزى:) طُرَّاقٌ [is its p., and] signifies practisers of divination: and طَوَارِقُ [is pl. of طَارِقَةٌ, and thus] signifies female practisers of divination: Lebeed says, لَعَمْرُكَ مَا تَدْرِى الطَّوَارِقُ بِالحَصَى

وَلَا زَاجِرَاتُ الطَّيْرِ مَا اللّٰهُ صَانِعُ [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.) طَارِقَةٌ [a subst. from طَارِقٌ, made so by the affix ة, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. طَوَارِقُ]. One says, نَعُوذُ بِاللَّهِ مِنْ طَوَارِقِ السَّوْءِ (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And طَارِقَةٌ occurring in a trad. of 'Alee is expl. as signifying طَرَقَتْ بِخَيْرٍ [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) A2: Also A man's [small sub-tribe such as is called] عَشِيرَة, (S, O, K,) and [such as is called] فَخِذ. (S, O.) A3: And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) A4: [El-Makreezee mentions the custom of attaching طَوَارِق حَرْبِيَّة upon the gates of Cairo and upon the entrances of the houses of the أُمَرَآء; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, طَوَارِق in this case is app. from طَرَقَ “ he beat: ” see also عَمُودٌ.]

طَارِقِيَّةٌ A قِلَادَة [i. e. collar, or necklace]: (K:) [or rather] a sort of قَلَائِد [pl. of قِلَادَة]. (Lth, O.) أَطْرَقُ A camel having the affection termed طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed طَرَقٌ in its سَاق. (O.) أُطَيْرِقٌ and ↓ طُرَيْقٌ A sort of palm-tree of El-Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the اطيرق is a species of palm-trees, the earliest in bearing of all the palm-trees of El-Hijáz; and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. (TA.) تُرْسٌ مُطْرَقٌ [A shield having another sewed upon it: or covered with skin and sinews]: (S:) and مَجَانُّ مُطْرَقَةٌ, (S, Msb, K,) or ↓ مُطَرَّقَةٌ, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like نَعْلٌ مُطْرَقَةٌ a sole having another sole sewed upon it; as also ↓ مُطَارَقَةٌ: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) b2: And رِيشٌ مُطْرَقٌ Feathers overlying one another. (TA.) مُطْرِقٌ Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also طِرِّيقٌ.) b2: It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] جُمَالِيَّة [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from طَرْقٌ signifying “ quickness of going. ” (Sh, TA.) b3: See also مِطْرَاقٌ, last sentence. b4: And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) A2: Also An enemy: from أَطْرَقَ فُلَانٌ لِفُلَانٍ expl. above [see 4, last sentence]. (TA.) مِطْرَقٌ: see the next paragraph.

مِطْرَقَةٌ The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ مِطْرَقٌ. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. مَطَارِقُ: one says, ضَرَبَهُ بِالمَطَارِقِ He beat him with the rods, &c. (TA.) b2: and The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.) ذَهَبٌ مُطَرَّقٌ Stamped, or minted, gold; syn. مَسْكُوكٌ. (TA.) b2: And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) b3: And جُلٌّ مُطَرَّقٌ [A horse-cloth] in which are [various] colours [app. forming طَرَائِق, i. e. lines, streaks, or stripes]. (O.) b4: See also مُطْرَقٌ, in two places.

قَطَاةٌ مُطَرِّقٌ [thus without ة] A bird of the species called قَطًا that has arrived at the time of her egg's coming forth. (S.) [See also مُعَضِّلٌ.]

مِطْرَاقٌ: see طِرِّيقٌ.

A2: Also A she-camel recently covered by the stallion. (O, TA.) A3: And pl. of مَطَارِيق in the saying جَآءَتِ الإِبِلُ مَطَارِيقَ (TA) which means The camels came in one طَرِيق [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce طَرَقٌ.]) b2: [Hence,] مِطْرَاقُ الشَّىْءِ signifies That which follows the thing; and the like of the thing: (K:) one says, هٰذَا مِطْرَاقُ هٰذَا This is what follows this; and the like of this: (S, O:) and the pl. is مَطَارِيقُ. (S.) b3: And مَطَارِيقُ signifies also Persons going on foot: (K:) one says, خَرَجَ القَوْمُ مَطَارِيقَ The people, or party, went forth going on foot; having no beasts: and the sing. is مِطْرَاقٌ, (O,) or ↓ مُطْرِقٌ, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.) مَطْرُوقٌ [pass. part. n. of طَرَقَ; Beaten, &c.].

هُوَ مَطْرُوقٌ means He is one whom every one beats or slaps (يَطْرُقُهُ كُلُّ أَحَدٍ). (TA.) b2: And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying هُوَ مَطْرُوقٌ i. e. اصابته حادثة كتفته [which, if we should read كَتَفَتْهُ, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that كتفته is a mistranscription]: or because he is مصروف [app. a mistake for مَضْرُوب], like as one says مَقْرُوع and مَدَوَّخ [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed مَطْرُوقَةٌ [like مَطَرَّقَةٌ (q. v.)]. (Er-Rághib, TA.) مَطْرُوقَةٌ applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce مَطْرُوفٌ.] b3: Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) b4: Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) b5: See also طَرْقٌ, latter half. Applied to a ewe, مَطْرُوقَةٌ signifies Branded with the mark called طِرَاق upon the middle of her ear. (ISh, O, K.) مُطَارَقٌ: see its fem., with ة, voce مُطْرَقٌ.

مُسْتَطْرَقٌ (tropical:) i. q. سِكَّةٌ [app. as meaning A road, like طَرِيقٌ; or a highway]. (TA.) مُنْطَرِقَاتٌ Mineral substances. (TA.)

حلب

1 حَلَبَ, (S, Mgh, Msb, K,) aor. ـُ (S, Msb, K) and حَلِبَ, (K,) inf. n. حَلَبٌ (S, A, Msb, K) and حَلْبٌ (A, Mgh, Msb, K) and حِلَابٌ; (K;) and ↓ احتلب; (S, K;) He milked (TA) a she-camel (S, Mgh, Msb, TA) &c., (Msb,) a ewe, a she-goat, and a cow: (TA:) he drew forth the milk in the udder: (A, K: [see also 10:]) and حَلَبَ اللَّبَنَ [he drew the milk from the udder]. (S and K in art. رثأ, &c.) حَلَبْتَ بِالسَّاعِدِ الأَشَدِّ [Thou hast milked with the strongest fore arm] is a prov., meaning thou hast asked aid of him who will perform thine affair, or thy want: (TA:) or, accord. to A'Obeyd, حَلَبْتُهَا الخ I have milked her &c., meaning I have taken it by force when I could not by gentle means. (TA in art. شد.) and حُلِبَتْ صَرَامِ, (TA,) or صُرَامُ, (S, and some copies of the K, in art. صرم,) The last milk was, or has been drawn from the udder, is another prov., used in a case when an evil has attained its crisis: (TA:) or it means (assumed tropical:) the excuse reached, or has reached, its utmost point: (AO, S and K in art. صرم:) or the she-camel that hah [little or] no milk was milked, or has been milked; denoting a calamity. (IB, TA in art. صرم.) And إِنْ كُنْتَ كَاذِبًا فَحَلَبْتَ قَاعِدًا If thou lie, mayest thou milk sitting; i. e., lose thy camels, and become an owner only of sheep or goats, and thus, after having milked camels standing, milk sheep or goats sitting: this, also, is a proverbial saying, like the following: مَا لَهُ حَلَبَ قَاعِدًا وَاصْطَبَحَ بَارِدًا [What aileth him?] May he [be reduced to] milk a sheep or goat sitting, and drink cold water, not hot milk. (TA.) And حَلَبَ الدَّهْرَ أَشْطُرَهُ (assumed tropical:) He experienced good fortune and evil, is another prov. (TA. [See this and other exs. in art. شطر.]) So, too, ثُمَّ أَقْلَعَتْ ↓ حَلَبَتْ حَلْبَتَهَا (TA [but not there explained]) [lit. She performed her act of milking, and then desisted: but, as explained in Freytag's Arab. prov. (i. 343 and 281), meaning (assumed tropical:) It (a cloud, سَحَابَة,) sent forth a fine rain, and then ceased: and some read حَلْبَةً ↓ أَحْلَبَتْ, meaning the same: see another reading voce جَلَبَ]. b2: [Hence, حَلَبَهُ (assumed tropical:) He mulcted him: see an ex. voce فَشَّ: and see حَلَبٌ.] b3: [Hence also,] حَلَبَ, (A, K,) aor. ـُ (A,) inf. n. حَلْبٌ, (TA,) (tropical:) He set himself upon his knees, in the posture of the milker: (A:) he sat on his knees; (K;) or on his knee: he sat on his knee in eating, or in milking a ewe or she-goat: he kneeled. (TA.) You say, اُحْلُبْ وَكُلْ (tropical:) [Kneel thou like the milker, and eat]: (A:) it denotes a lowly [and becoming] mode of sitting while eating. (TA.) لَيْسَ فِى كُلِّ حِينٍ احْلُبْ فَاشْرُبْ (tropical:) [Not at every time is it said, kneel thou, and understand] is a prov. applied in the case of anything that is forbidden, or denied: AA says that الحلب signifies the act of kneeling; and الشرب the understanding a thing: and one says to a stupid person, اُحْلُبْ ثُمَّ اشْرُبْ Kneel thou; then understand: one says also, ليس كلُ حين احلب فاشرب [in Freytag's Arab. Prov., ii. 437, thus: فَأَشْرَبَ ↓ لَيْسَ كُلُّ حِينٍ أَحْلَبَ, and explained as meaning Not every time permits to milk and then to drink: i. e. not every time aids thee in performing a work; therefore thou shouldst act prudently, and not expend thy wealth without rule and measure.] (TA.) A2: حَلَبَ الرَّجُلَ, aor. ـُ He milked for the man. (S.) b2: حَلَبَهُ and ↓ احلبهُ He assigned to him, to be milked by him, a ewe or she-goat, and a she-camel: (K:) or the latter, he assigned to him what he should milk. (S.) A3: حَلَبُوا, (K,) aor. ـُ (TA,) inf. n. حَلْبٌ and حُلُوبٌ, They assemble, or collected themselves together, from every quarter. (K, TA.) [See also 4.]

A4: حَلِبَ, aor. ـَ It (hair &c.) was, or became, black. (K.) 3 حالبهُ He milked with him. (K.) b2: See also 4. b3: حَالَبَتْهَا, inf. n. مُحَالَبَةٌ, She vied with her in patience during milking. (L.) 4 احلب أَهْلَهُ, (S,) inf. n. إِحْلَابٌ (K) and إِحْلَابَةٌ, (S, K,) [which latter see also below,] He milked for his family, while he was in the place of pasturage, and then sent to them the milk there drawn by him: (S, K:) or he conveyed to his tribe what had been milked while the camels were in the places of pasturage, and had been collected to the quantity of a camel-load. (TA.) b2: See also 1, in three places. [In the last of those instances, the verb, as explained in the K, is doubly trans.; and hence,] b3: احلبهُ is also used as meaning (assumed tropical:) He gave him a thing. (TA.) b4: Also He assisted him to milk, or in milking. (S, A, Mgh, K.) b5: And hence, (A, Mgh,) as also ↓ حالبهُ, (S,) by extension, (A,) in a general sense, (Mgh,) (tropical:) He assisted him, or aided him. (S, A.) And احلب غَيْرَ قَوْمِهِ (assumed tropical:) He entered among a party, or people, not his own, and aided some of them against others. (TA.) And احلبوا (assumed tropical:) They aided their companions. (TA.) (assumed tropical:) They assembled, or collected themselves together, from every quarter, to render aid, عَلَيْهِ against him; (S;) like اجلبوا; (S in art. جلب;) as also ↓ استحلبوا: (TA:) (assumed tropical:) they collected themselves together from every quarter for war &c.: (Az, TA:) (assumed tropical:) they assembled from every quarter, عَلَيْهِ against him. (TA. [See also 1.]) A2: احلب His camels brought forth females: opposed to اجلب “ his camels brought forth males. ” (S, A, K.) One says, أَأَحْلَبْتَ أَمْ أَجْلَبْتَ Have thy camels brought forth females, or have they brought forth males? (M, K.) See also أَجْلَبَ.5 تحلّب It flowed; (S, A, K, KL;) [or oozed, or exuded;] said of milk; (KL;) and (tropical:) of water; (A;) and (tropical:) of sweat, (S, A, K,) as also ↓ انحلب; (S;) and (tropical:) of moisture, or dew. (L.) b2: (tropical:) It (one's body) flowed, عَرَقًا with sweat: and in like manner, the eye [with tears]; (K;) and the mouth [with saliva]; (A, K;) as also ↓ انحلب. (K.) b3: (assumed tropical:) He sweated. (TA.) b4: It is also said of the [tribute termed] فَىْء [as meaning (assumed tropical:) It flowed in; or was collected: see حَلَبٌ]. (TA.) 7 إِنْحَلَبَ see 5, in two places.8 إِحْتَلَبَ see 1, first sentence.10 استحلب He drew forth milk. (S, A, K. *) b2: [Hence,] استحلبتِ الرِّيحُ السَّحَابَ (A, TA) (tropical:) The wind drew forth a shower of fine rain from the clouds; or caused them to send forth fine rain. (TA.) [And استحلبهُ فِى فَمِهِ (assumed tropical:) He sucked it in his mouth so as to draw forth its moisture or what dissolved thereof: see an ex. voce مُرٌّ.] b3: نَسْتَحْلِبُ الصِّبْرَ, occurring in a trad., means نَسْتَدِرُّ السَّحَابَ (assumed tropical:) [We desire, or look for, a shower of rain from the white clouds]. (TA.) b4: See also 4.

حُلْبٌ: see حُلْبَةٌ.

حَلَبٌ is an inf. n.: (S, A, Msb, K: see 1:) b2: and also signifies Milk drawn from the udder; (S, A, * Mgh, K;) or so لِبَنٌ حَلَبٌ; (Msb;) and so ↓ حَلِيبٌ; (S A, K;) or لَبَنٌ حَلِيبٌ; (Msb;) and ↓ حلَابٌ: (TA:) or (K, TA, in the CK “ and ”) ↓ حَلِيبٌ signifies [fresh milk, i. e.] milk of which the taste has not become altered; (K, TA;) and حَلَبٌ is thought by ISd to be used in this sense. (TA.) b3: [Hence,] (tropical:) The [tax called] جِبَايَة: (A:) or the kind of جباية (S, K) that is similar to the صَدَقَة and the like, (K,) whereof the assessment is not certain, or defined: (S, K:) pl. أَحْلَابٌ. (A, TA.) The pl. also means (assumed tropical:) Profits, or advantages, such as accrue to a commander, or governor. (TA in art. رضع.) b4: (tropical:) An evil result: so in the saying, ذَاقُوا حَلَبَ أَمْرِهِمْ (tropical:) [They tasted the evil result of their affair, or action]. (A.) b5: مَا لَهُ لَا حَلَبٌ وَلَا جَلَبٌ, mentioned by IAar, but not explained by him, (TA,) is said to be a form of imprecation [meaning What aileth him? May he have neither she-camels nor he-camels]; (K;) and this is the opinion generally held: (TA:) but some say that there is no reason for this [assertion; holding the meaning to be, he has neither she-camels nor hecamels; the former لا being redundant: see 4; and see also جَلَبُ]. (K.) A2: Also The covering, exterior part, peel, or the like, (syn. قِشْر,) of anything. (Kr, TA.) حُلُبٌ [a pl. of which the sing. is not mentioned,] Black; as applied to animals. (K. [See also حُلْبُوبٌ.]) b2: And Intelligent; as applied to men. (K.) حَلْبَةٌ [A single act of milking:] see 1. b2: [A time of milking. And hence,] الحَلْبَتَانِ The morning and evening; (IAar, K;) because they are the two milking-times. (TA.) b3: [(assumed tropical:) A fine rain; or a shower of fine rain: pl. حَلَبَاتٌ: the sing. occurring in the TA in art. هضب, and the pl. in the same and in the S in that art.: see also 1 in the present art.]

A2: A number of horses started together for a wager: (K:) horses assembled from every quarter for a race, (S, Mgh, Msb, K,) not from one stable, (S, K,) or not from one quarter: (Msb:) or horses that come from every quarter to aid: (A: [but this is probably a false rendering, occasioned by an omission, which has combined portions of explanations of two words:]) pl. حَلَائِبُ, (Msb, K,) because the sing. has the meaning of ↓ حَلِيبَةٌ, (Msb,) [as pl. of حَلْبَةٌ] irreg., and حِلَابٌ and حَلَبَاتٌ. (TA.) You say, جَآءَتِ الفَرَسُ فِى آخِرِ الحَلْبَةِ The mare came among the last of the horses [in the race]. (Msb.) and فُلَانٌ سَابِقُ الحَلَائِبِ (assumed tropical:) [Such a one is the winner in races. or in contests]. (TA.) b2: And A raceground. (A.) You say, فُلَانٌ يَرْكُضُ فِى كُلِّ حَلْبَةٍ مِنْ حَلَبَاتِ المَجْدِ (tropical:) [Such a one urges on in every scene of glorious contest]. (A, TA.) حُلْبَةٌ [Fenugreek; trigonella fænumgræcum of Linn.;] a certain grain, (S, Mgh, Msb,) well known, (S, Mgh,) which is eaten; also pronounced ↓ حُلُبَةٌ: (Msb:) a certain plant, (AHn, K,) having a yellow grain, used medicinally; and made to germinate [in a vessel of water], and eaten; (AHn, TA;) useful as a remedy for diseases of the chest, for cough, asthma, phlegm, and hæmorrhoids, for giving strength to the back, for the liver and the bladder, and as a stimulant to the venereal faculty, (K, * TA,) alone or compounded; and a common article of food of the people of El-Yemen: pl. [or rather coll. gen. n.]

↓ حُلْبٌ. (TA.) b2: The [plant otherwise called]

عَرْفَج. (AHn, K.) b3: The قَتَاد [or tragacantha]. (AHn, K.) b4: The leaves of the عِضَاه when they have become harsh and dry, and dusty or dustcoloured, and when its branches and thorns have become thick: (TA:) or it is [what is in a similar state] of the fruit of the عضاه: (IAth, TA:) the word is sometimes pronounced ↓ حُلُبَةٌ. (TA.) b5: The kind of food called فَرِيقَة, (K, TA,) which is given to women when childbearing; (TA;) as also ↓ حُلُبَةٌ. (K.) A2: A pure black colour. (K.) [See حُلْبُوبٌ.]

حُلُبَةٌ: see the next preceding paragraph, in three places.

حَلْبَى: see حَلُوبٌ, in two places.

حَلْبَآءُ A female slave who kneels by reason of indolence. (TA.) حَلْبَاةٌ; and its pl. حَلْبَاتٌ: see حَلُوبٌ, in three places.

حُلْبُوبٌ Black hair &c. (T, K. [See also حُلُبٌ.]) And أَسْوَدُحُلْبُوبٌ Intensely black. (S.) حَلَبُوتٌ: see each in two places voce حَلُوب.

حَلَبُوتَى: see each in two places voce حَلُوب.

حَلْبَانَةٌ: see each in two places voce حَلُوب.

حِلَابٌ: see حَلَبٌ: b2: and مِحْلَبٌ.

A2: It is also a pl. of حَلْبَةٌ, as shown above. (TA.) حَلُوبٌ and ↓ حَلُوبَةٌ (of which the latter is the more common, TA) A she-camel that is milked; (K;) both signify alike: (TA:) or the former is an epithet, signifying as above; and the latter is a subst., signifying the animal that is milked; (S, * A, Mgh, Msb, TA;) though some say the reverse: or sometimes the former is used for the latter, meaning a milch camel, &c.: accord. to Meyd, the latter signifies a she-camel that is milked for the guest, and for the people of the tent or house: (TA:) the former is used by some as a sing., and by others in a pl. sense: (IB, TA:) and [in like manner] the latter is applied to a single she-camel or ewe or she-goat, and to more: (K:) the pl. (of the latter, TA) is حَلَائِبُ (S, K) and حُلُبٌ; (K;) and حُلْبٌ, supposed to be a contraction of حُلُبٌ, also occurs as a pl. epithet applied to ewes and to she-goats. (Lh, TA.) You say حَلُوبَةٌ تُثْمِلُ وَلَا تُصَرِّحُ A milch camel that gives much froth in her milk, and does not give pure, or clear, milk: a prov., applied to him who promises much, but performs little. (Meyd, TA.) And دّرَّتْ حَلُوبَةُ المُسْلِمِينَ (assumed tropical:) [The milch camel of the Muslims has yielded a copious supply of milk] is said when the dues of the government-treasury are in a good state. (IAar, Suh, TA.) ↓ حَلْبَانَةٌ, also, signifies A she-camel having milk; (IAar, S, K;) that is milked; a milch camel; (A, K;) like حَلُوبٌ; (TA;) and so ↓ حَلْبَاةٌ (IAar, K) and ↓ حَلَبُوتٌ (ISd, K) and ↓ حَلْبَى and ↓ حَلَبُوتَى, (K,) like as they said رَكْبَانَةٌ and رَكْبَاةٌ and رَكَبُوتٌ (TA) and رَكْبَى and رَكَبُوتَى: (K:) or fit to be milked: (S and TA voce رَكُوبٌ:) and حَلُوبٌ and the rest of the foregoing epithets, except حَلَبُوتٌ, [which I nevertheless believe to be perfectly syn. with them, like as خَلَبُوتٌ is syn. with خَلَّابٌ accord. to the S,] are also mentioned as having an intensive signification. (TA.) You say ↓ نَاقَةٌ حَلْبَانَةٌ رَكْبَانَةٌ (A, K) and رَكْبَاةٌ ↓ حَلْبَاةٌ (TA) [and رَكَبُوتٌ ↓ حَلَبُوتٌ] and رَكْبَى ↓ حَلْبَى and ↓ حَلَبُوتَى

رَكَبُوتَى (K) A she-camel that is milked and ridden: (A, K:) or that yields abundance of milk and that is submissive to be ridden. (TA.) Az mentions ↓ نَاقَةٌ حَلْبَاتٌ, the latter word in the pl. form; as also نَاقَةٌ رَكْبَاتٌ. (TA. [But in each case I think that the ت is a mistake for ة.]) A2: See also حَالِبٌ. b2: [Hence,] هَاجِرَةٌ حَلُوبٌ (assumed tropical:) [A summer-midday] that draws forth the sweat. (K.) حَلِيبٌ: see حَلَبٌ, in two places. b2: Also (tropical:) A beverage [of the kind termed نَبِيذ,] prepared from dates. (K, TA.) b3: And (assumed tropical:) Fresh blood. (K.) حِلَابَةٌ [or perhaps حُلَابَةٌ, like عُصَارَةٌ &c., (assumed tropical:) An exuding fluid]. (AHn, TA voce نِفْطٌ, q. v.) حَلُوبَةٌ: see حَلُوبٌ.

حَلِيبَةٌ: see حَلْبَةٌ: b2: and see what next follows.

حَلَائِبُ used as a pl. of حَلْبَةٌ [q. v.], because the latter has the meaning of ↓ حَلِيبَةٌ. (Msb.) b2: Also Companies, assemblies, or troops. (K.) b3: And The sons of the paternal uncle: (K:) or a man's assistants, or auxiliaries, consisting of the sons of the paternal uncle in particular. (TA.) حُلَّبٌ A certain plant, (S, K,) that grows in the hot season, in the plains and on the sides of valleys, cleaving to the ground so as almost to be buried in it, not eaten by the camels, but only by the sheep or goats, (TA,) and by the gazelles: (S, TA:) it increases the milk, and fattens; and gazelles are snared [while pasturing] upon it (تحتبل عليها): (TA:) hence the expressions تَيْسُ الحُلَّبِ and تَيْسٌ ذُو حُلَّبٍ [a buck-gazelle that feeds upon the حلّب]: (S:) it is a curling herb, of a dusty colour inclining to green, that spreads upon the ground; when a piece of it is cut off, a milky fluid flows from it: (As, S:) AHn says, it is a plant that spreads upon the ground, evergreen, having small leaves, with which they tan: Aboo-Ziyád says, it is included among what are termed الخِلْفَة, and is a tree that expands over the ground, cleaving thereto, intensely green, growing most when the heat becomes great: and he adds, on the authority of Arabs of the desert, that it lies upon the ground, having small and bitter leaves, and a root penetrating deep into the earth, and small twigs: it is of the kind of plants termed رَيِّحَةٌ. (TA.) حُلَّبِىٌّ A skin for water or milk tanned with [the leaves of] the حُلَّب; (S, K;) as also ↓ مَحْلُوبٌ, (K.) يَوْمٌ حَلَّابٌ (assumed tropical:) A dewy day. (Sh, K.) حَالِبٌ A milker; (S, K;) as also ↓ حَلُوبٌ; (K;) but the latter has an intensive signification: (TA:) pl. حَلَبَةٌ. (S, A.) You say, هُمْ حَلَبَةُ الإِبِلِ [They are the milkers of the camels]. (A.) And شّتَّى

تَؤُوبُ الحَلَبَهْ [Separately the milkers return]: (S, A:) for when they assemble to milk their camels, each occupies himself with milking his own, and then they return, one after another; (S, TA;) or they water them together, and return separately to their abodes, where each one milks: (TA:) a prov., (S, A, TA,) relating to the manners of men in assembling and separating: (TA:) you should not say الحَلَمَهْ. (S.) IKtt gives it differently, thus: حَتَّى تَؤُوبَ الحَلَبَهْ [Until the milkers return]: but the former reading is that commonly known. (IB, TA.) لَيْسَ لَهَا رَاعٍ وَلٰكِنَّ حَلَبَةٌ [They (i. e. camels) have not a pastor, but milkers] is another prov., applied to a man who asks thine aid, and whom thou aidest, but on whose part there is no aid. (TA. [That is, You ask aid of one to whom you render no aid. See also Freytag's Arab. Prov. ii. 427.]) b2: [Hence,] الحَالِبَانِ (tropical:) [The two spermatic ducts;] two veins, or ducts, which supply the penis with [the spermatic] fluid; whence the phrase, دَرَّ حَالِبَاهُ, meaning (tropical:) his penis became erect: (A, TA:) (assumed tropical:) two veins, or ducts, in the kidneys: (Zj in his “ Khalk el-Insán: ”) or (assumed tropical:) two veins, or ducts, (S, TA,) of a green colour, (TA,) on either side of the navel: (S, TA:) accord. to some, (assumed tropical:) two veins, or ducts, within the two horns. (TA. [But I think that, in this instance, القرنين is a mistranscription for العرْنِين, meaning the nose: see what follows.]) حَوَالِبُ [is the pl., and] signifies (tropical:) The sources [whence flows the milk] of the udder: (A, TA:) and (tropical:) the sources whence flow the tears of the eye: (A, K:) and (tropical:) the sources of a spring, (A,) or of a well: (K:) and حَوَالِبُ الأَسْهَرَيْنِ (assumed tropical:) the veins, or dusts, that excern the mucus from the nose, and the spermatic fluid from the penis. (AA, T. [But see art. سهر.]) إِحْلَابٌ: see what next follows.

إِحلَابَةٌ Milk which a man draws for his family, while he is in the place of pasturing, and then sends to them: (A, K:) or milk that remains over and above what fills the skin: (K:) or what remains over and above the contents of the skin when the pastor brings the skin on the occasion of his conducting his camels to water and it contains milk; this being the احلابة of the tribe: or milk which people collect, to the quantity of a camel-load, while their camels are in the place of pasturing, and convey to the tribe; as also ↓ إِحْلَابٌ, pl. أَحَالِيبُ; whence the phrases, قَدْ جَآءَ بِإِحْلَابَيْنِ, and بِثَلَاثَةِ أَحَالِيبَ He has come with two camel-loads of milk collected while the camels were in the pasture, and with three such loads: when, in the case of milking ewes or goats or cows, people do thus, one says of them, جَاؤُوا بِإِمْخَاضَيْنِ, and أَمَا خِيضَ. (TA. [See also 4.]) تِحْلِبَةٌ and تُحْلُبَةٌ and تَحْلَبَةٌ and تِحْلَبَةٌ and تُحْلَبَةٌ (K) and تُحْلِبَةٌ and تَحْلِبَةٌ and تَحْلُبَةٌ (AHei, TA) and تِحْلَابَةٌ (K) A ewe, or she-goat, from whose udder somewhat [of milk] has issued before her being mounted by the ram: (K:) and a she-camel that emits, or yields, milk before conception: (Seer, TA:) or you say, accord. to Ks, عَنْزُ تِحْلِبَةٍ, or تَحْلِبَةٍ, [accord. to different copies of the S,] meaning a she-goat from whose udder some milk has issued before she has been mounted by the ram: and accord. to Az, عَنَاقُ تِحْلِبَةٍ, or تَحْلِبَةٍ, [accord. to different copies of the S,] and تُحْلُبَةٍ, and تَحْلَبَةٍ, a young she-goat that is milked before she conceives. (S.) مَحْلَبٌ A place of milking. (Msb.) A2: [Also The prunus mahaleb of Linn.; a small kernel of the stone of a wild cherry, much esteemed by the Egyptians, (and by the Arabs in general, E. W. L.,) and employed by them in many diseases, as a bechic and carminative; brought from Europe: (Rouyer, in the “ Descr. de l'Egypte,” xi. 452 of the 8vo. ed.:)] a kind of odoriferous tree: (A:) a certain tree having a grain (حَبّ [which may mean a kernel]) that is put into perfumes and aromatics; (Msb, * TA;) the perfume in which it is incorporated being termed ↓ مَحْلَبِيَّةٌ: so say IDrst and others: AHn says that he had not heard of its growing anywhere in the country of the Arabs: accord. to Aboo-Bekr Ibn-Talhah, a tree having a grain (حَبّ) like that of the رَيْحَان [which is likewise used in medicine, called بِزْرُ الرَّيْحَانِ, i. e. the seed of the ocimum basilicum, or common sweet basil]: accord. to Aboo-'Obeyd El-Bekree, the [tree called] أَرَاك: (TA:) [J says,] حَبُّ المَحْلَبِ is an aromatic medicine, the place whereof is المَحْلَبِيَّةُ, (S,) which is a town (بَلَدٌ) near El-Mósil: (K, TA:) IKh calls it a kind of perfume: some say it is the grain of the خِرْوَع [or castor-oil-plant]: others, that the محلب is the fruit, or produce, of the kind of tree termed شَجَرُ اليُسْرِ, which the Arabs call الأُسْر: IDrd says that it is the grain with which one perfumes; calling the grain by the name of محلب: (TA:) the best is the white, pearly, and clear. (Ibn-Seenà, book ii. p. 210.) Accord. to IDrst, this word is originally an inf. n., and حبّ المحلب and شجرة المحلب mean حبّ الحلب and شجرة الحلب. (TA. [IbrD informs me that it is a custom of some of the Arabs, previously to their milking, to chew some محلب, and to anoint with it the teat of the animal.]) A3: Honey. (K.) مُحْلِبٌ [One who assists in milking. b2: and hence, in a general sense,] (tropical:) An aider, or assistant: (S, K:) or an aider, or assistant, not belonging to the party, or people, whom he aids: if of that party, or people, the aider is not so called, accord. to the T. (TA. [But see 4.]) مِحْلَبٌ (S, A, Msb, K) and ↓ حِلَابٌ (A, Msb, K) A milking-vessel; a vessel into which one milks; (S, A, Msb, K;) made of the skin of a camel's side, or of other skin: (MF:) a vessel into which ewes are milked. (Az, TA.) مَحْلَبِيَّةٌ: see مَحْلَبٌ.

مَحْلُوبٌ Milk drawn from the udder. (S * K, &c.) A2: See also حُلَّبِىٌّ.

حوش

1 حَاشَ الصَّيْدَ, (S, A, K,) aor. ـُ (S,) inf. n. حَوْشٌ and حِيَاشٌ, (TA,) He came around the chase, or game, to turn it towards the snare; (S, A, K;) as also ↓ أَحَاشَهُ, and ↓ أَحْوَشَهُ, (S, K,) inf. n. إِحَاشَةٌ and إِحْوَاشٌ. (TA.) b2: حُشْتُ عَلَيْهِ الصَّيْدَ I aided him to hunt, or catch, the chase, or game; as also عليه ↓ أَحَشْتُهُ, and ↓ أَحْوَشْتُهُ عليه, and أَحْوَشْتُهُ إِيَّاهُ, on the authority of Th: (TA:) and حَاشَ عَلَيْهِ الصَّيْدَ He scared the chase, or game, towards him, and drove and collected it to him; as also ↓ احاشهُ. (TA.) b3: حَاشَ الذِّئْبُ الغَنَمَ The wolf drove along the sheep or goats. (TA.) b4: حَاشَ الإِبِلَ He collected together, and drove, the camels. (S, K.) b5: حَاشَهُ, inf. n. حَوْشٌ, also signifies [simply] He collected it; drew it together. (TA.) [See also 2.] b6: هُوَ يَحُوشُ الطَّعَامَ, (A,) inf. n. حَوْشٌ, (K,) He eats from the sides of the food so as to consume it: (A, K:) from IF. (TA.) A2: [See also 7.]2 حوّش, (TA,) inf. n. تَحْوِيشٌ, (K,) He collected several things: or collected much. (K, * TA.) [See also 1.]3 حاوش البَرْقَ He turned aside from the place of the rain of the lightning, whichever way it turned. (Ibn-'Abbád, K.) b2: Hence, (TA,) حَاوَشَهُ, (A,) inf. n. مُحَاوَشَةٌ, (TA,) He circumvented him: or he endeavoured to induce him to turn, or incline, or decline; or endeavoured to turn him by deceit, or guile: syn. دَاوَرَهُ: (A, TA: *) in war, and in litigation or contention [&c.]. (TA.) You say, ظَلِتُ أُحَاوِشُهُ وَأُحَاوِتُهُ حَتَّى فَعَلَ [I continued during the day to circumvent him, or to endeavour to induce him to turn, &c., and to delude him, or act towards him with artifice, like a fish in the water, until he did what I desired: see also what next follows]. (A.) b3: [And hence,] حَاوَشْتُهُ عَلَيْهِ I excited, incited, urged, or instigated, him to do it. (Ibn-'Abbád, A, * Sgh, K.) [It is indicated in the A that in the ex. immediately preceding this, أُحَاوِشُهُ may also be rendered agreeably with this explanation.]4 احاش الصَّيْدَ, and أَحْوَشَهُ: see 1, in five places.5 تحوّش القَوْمُ عَنّى The people, or company of men, removed, withdrew, or retired to a distance, from me. (S, K. *) And تحوّش عَنِ القَوْمِ He removed, &c., from the people, or company of men. (TA.) b2: تحوّشت مِنْ زَوْجِهَا She became forlorn of her husband; syn. تَأَيَّمَتْ. (Sgh, K.) b3: تحوّش He felt, or had a sense of, or was moved with, shame, or shyness, or bashfulness. (AA, K.) 6 تَحَاْوَشَ see 8.7 انحاش عَنْهُ He took fright, and fled from him; or was averse from him; and shrank from him; (S, * K;) and was frightened at him; and was moved by him. (TA.) [In the TA it is here added, that this verb is quasi-pass. of الحَوْشُ in the sense of النِّفَارُ; but this seems to indicate that a copyist has written النفار by mistake for الإِنْفَارُ, which is a syn. of the inf. n. of 1 in a sense explained above: so that انحاش signifies He became scared, or the like.] Hr mentions this verb in art. حيش; but it belongs to the present art. (IAth.) You say, زَجَرَهُ فَمَا انْحَاشَ لِزَجْرِهِ He chid him (meaning a wolf or other animal) but he did not take fright and flee, &c., at his chiding. (TA.) And مَا يَنْحَاشُ فُلَانٌ مِنْ شَىْءٍ, (S, A, *) and لِشَىْءٍ, and مِنْ فُلَانٍ, (TA,) Such a one is not moved by, and does not care for, or regard, anything, (S, A, TA,) and such a one. (TA.) b2: انحاشت الإِبِلُ The camels became collected together. (Har p. 130.) 8 احتوش القَوْمُ الصَّيْدَ, (S, Msb, K,) and, more commonly, بِالصَّيْدِ, (Msb,) The people, or company of men, encompassed, or surrounded, the chase, or game: (Msb:) or scared it, one, or one party, to another: (S, K:) the و remaining here unchanged as it does in اِجْتَوَرُوا. (S.) And احتوشو فُلَانًا (A, TA) They encompassed, or surrounded, such a one: (A:) or they made such a one to be in the midst of them; (TA;) as also احتوشوا عَلَيْهِ, (S, K,) [and احتوشوا حَوَالَيْهِ, (M and O in art. حول,)] and ↓ تحاوشوهُ, (K,) or تحاوشوهُ بَيْنَهُمْ. (TA.) b2: Hence the phrase احتوش الدَّمُ الطُّهْرَ (assumed tropical:) [The blood invaded from every quarter the state of pureness]; as though the blood encompassed the pureness, and enclosed it on either side. (Msb.) [Alluding to the collecting of the blood about the uterus previously to menstruation.]

حَاشَ لِلّٰهِ i. q. تَنْزِيهًا لِلّٰهِ. One should not say حَاشَ لَكَ, but حَاشَاكَ, and حَاشَى لَكَ. (S, K.) [See these phrases explained in art. حشى.]

حَوْشٌ A thing resembling [the kind of enclosure, made of trees or of wood, &c, for camels or sheep or goats, called] a حَظِيرَة: a word of the dial. of El-'Irák. (Sgh, K.) b2: Applied by the people of Egypt to The court (فِنَآء) of a house: (TA:) [and to any court, or enclosure, surrounded by dwellings or the like, or by these and walls, or by walls alone: pl. of pauc. أَحْوَاشٌ, and of mult.

حِيشَانٌ.]

حُوشٌ: and الحُوشُ: see the next paragraph, in four places.

حُوشِىٌّ Wild; untamed; undomesticated; uncivilized; unfamiliar; syn. وَحْشِىٌّ. (S, Msb.) b2: Applied to a man, (tropical:) Wild; uncivilized; unfamiliar; (A;) unsociable; that does not mix with others. (S, A.) b3: Applied to a camel, or other [animal], Wild: (K:) [or] the epithet thus applied is tropical; (A, TA;) and what are thus called, (K,) or الإِبِلُ الحُوشِيَّةُ [the camels termed حوشيّة], (S, A, Msb,) are so named from ↓ الحُوشُ, the appellation of certain stallions of the camels of the jinn, or genii, which covered some of the she-camels of Arabs, (IKt, S, A, Msb, K,) as they assert, (S, K,) namely, of the she-camels of Mahrah, (K,) meaning the Benoo-Mahrah-Ibn-Heydán, (TA,) and the offspring were the camels called النَّجَائِبُ المَهْرِيَّةُ, (Msb, TA,) which scarcely ever become tired; and the like of this is said by AHeyth: (TA:) it is also said that ↓ الحُوشُ, (S, K,) from which the epithet above mentioned, thus applied, is a rel. n., (TA,) is the country of the jinn, (S, K,) beyond the sands of Yebreen, which no man inhabits: (S:) or an appellation of certain sons of the jinn, whose country is called بِلَادُ الحُوشِ by Ru-beh: (TA:) or it is like الوَحْش: (Msb:) or إِبِلٌ حُوشِيَّةٌ means camels of the jinn: or wild camels; (TA;) as also ↓ حُوشٌ: (S:) or camels not completely broken or trained, because of their unyielding spirit. (TA.) b4: Hence, (A,) رَجُلٌ حُوشِىٌّ الفُؤَادِ, (A,) or الفُؤَادِ ↓ حُوشُ, (S, K,) (tropical:) A man acute, or sharp, in intellect. (S, * A, K, * TA. *) b5: You say also, كَلَامٌ حُوشِىٌّ (tropical:) Strange, uncouth, unusual, extraordinary, or unfamiliar, speech; such as is difficult to be understood; (Msb, K, TA;) i. q. وَحْشِىٌّ; (S, A;) [opposed to فَصِيحٌ:] and in like manner, لَفْظَةٌ حُوشِيَّةٌ a word, or phrase, that is strange, uncouth, unusual, &c.; as also لَفْظَةٌ وَحْشِيَّةٌ, and غَرِيبَةٌ, and شَارِدَةٌ; all opposed to لَفْظَةٌ فَصِيحَةٌ. (Mz, 13th نوع.) b6: And لَيْلٌ حُوشِىٌّ (tropical:) A night that is dark (A, K) and terrible. (A, TA.) حُوشِيَّةٌ [Wildness; and the like; the quality of that which is termed حُوشِىّ:] (tropical:) unsociableness of disposition; or the quality of not mixing with others; in a man. (S.) مُحْتَوَشٌ Encompassed, or surrounded. (Msb.)

حظل

1 حَظَلَهُ, (Msb,) or حَظَلَ عَلَيْهِ, (S, K, TA,) aor. ـُ (S, Msb, K) and حَظِلَ, (K,) inf. n. حَظْلٌ (S, Msb, K) and حِظْلَانٌ and حَظَلَانٌ, (K,) He forbade, prohibited, or interdicted, him, (S, Msb, K, TA,) like حَظَرَهُ, (Msb, TA, *) or particularly (TA) from free action, and motion, (S, K, TA,) and walking, (K,) [or walking out,] or somewhat from walking. (TA.) حَظْلٌ also signifies A man's regarding his wife with jealousy, and forbidding her, or preventing her, from free action, and from walking [out]: (TA:) and يَحْظُلُ, he straitens, and withholds, restrains, or debars: (Fr, IAar, TA:) or يَحْظُلُهَا, he prevents her, or restrains her, from appearing [in public]. (TA.) b2: حَظَلَ المَشْىَ, (S, K,) aor. ـُ (S,) inf. n. حَظَلَانٌ, He checked, or restrained, somewhat of his walking: and the inf. n. signifies the walking of him who is angry. (S, K.) El-Marrár Ibn-Munkidh says, وَحَشَوْتُ الغَيْظَ فِى أَضْلَاعِهِ فَهْوَ يَمْشِى حَظَلَانًا كَالنَّقِرْ [And I stuffed wrath within his ribs, so that he walks checking somewhat his pace, like the نَقِر]; (ISk, S;) i. e., like the ram that has a vein, or nerve, twisted in his hock; so that he somewhat checks his walk. (TA.) b3: حَظَلَ, aor. ـُ signifies also He walked on one side, by reason of some complaint: (Az, TA:) and حَظَلَانٌ, a man's being lame. (TA.) b4: حَظِلَتْ, aor. ـَ (M, K,) inf. n. حَظَلٌ, (TA,) She (a ewe or a goat) limped, or was slightly lame, and her colour changed, in consequence of a tumour in her udder: (M, K:) or, said of a she-camel, and of a ewe or she-goat, her udder became swollen, and her milk became bad. (AHei, TA.) A2: حَظِلَ, (S, K,) aor. ـَ (K,) inf. n. حَظَلٌ, (TK,) He (a camel) ate much of حَنْظَل [or colocynths]: (S, K:) or became sick from eating حنظل: (AHei, TA:) but seldom does he eat them. (TA.) 4 احظل It (a place) abounded with حَنْظَل [or colocynths]. (R, TA.) حَظِلٌ A parsimonious man, who reckons with his family, or calls them to account, for what he expends upon them; as also ↓ حَظَّالٌ (S, M, Sgh, K) and ↓ حَظُولٌ: (M, K:) which last also signifies [simply] niggardly, or avaricious. (TA.) A2: A camel eating much of حَنْظَل [or colocynths]: (S, K:) or that eats حنظل: (Msb:) or that pastures upon حنظل, and becomes sick in consequence thereof: (AHn, TA:) but it is seldom that he eats them: (TA:) pl. حَظَالَى. (S, K.) حِظْلَانٌ The quality of parsimony, and reckoning with one's family, or calling them to account, for what one expends upon them. (S, K.) حَظُولٌ: see حَظِلٌ. b2: Also A ewe, or she-goat, that limps, or is slightly lame, and changed in colour, in consequence of a tumour in her udder: (M, TA:) or a she-camel, and a ewe or she-goat, having her udder swollen, and her milk bad. (AHei, TA.) حَظَّالٌ: see حَظِلٌ.

حَاظِلٌ [act. part. n. of حَظَلَ; Forbidding, &c.: b2: ] accord. to Az, Walking on one side, by reason of some complaint: and accord. to AHei, flagging in his walking, by reason of pain or anger. (TA.) حَنْظَلٌ, accord. to some derived from حَظِلَ, the last verb in the first paragraph of this art.: see art. حنظل. (TA.)

حصن

1 حَصُنَ, (Mgh, Msb, K,) aor. ـُ (K, TA,) inf. n. حَصَانَةٌ, (S, Mgh, Msb, TA,) said of a حِصْن [or fortress], (S,) or of a place, (Mgh, Msb, TA,) i. q. مَنُعَ, [for which the CK erroneously substitutes وَمَنَعَ, after كَكَرُمَ, as though the verb were حَصُنَ and حَصَنَ,] (K, TA,) [i. e.] It was, or became, مَنِيع [meaning inaccessible, or unapproachable, or difficult of access]; it was, or became, unattainable, by reason of its height; (Msb;) it was fortified, or protected against attack, so that one could not gain access to what was within it. (Mgh.) b2: Hence, (Mgh,) حَصُنَتْ, (S, Msb, K,) aor. ـُ (K,) inf. n. حُصْنٌ (S, Mgh, K) and حَصْنٌ and حِصْنٌ (K) and حَصَانَةٌ; (S, * Msb, * TA;) and ↓ أَحْصَنَتْ, (S, Mgh, K,) inf. n. إِحْصَانٌ; (Mgh;) and ↓ تحصّنت; (K;) said of a woman, She was, or became, continent, or chaste; or she abstained from what was not lawful nor decorous; syn. عَفَّتْ: (S, Mgh, Msb, K:) or she was, or became, married; or she had a husband; (K;) as also حَصَنَتْ and ↓ أُحْصِنَتْ: (Ham p. 101, in which حَصُنَتْ is likewise mentioned in this sense:) or ↓ أَحْصَنَتْ signifies she was, or became, pregnant; (K;) as though pregnancy protected her from a man's going in to her. (TA.) A2: حَصَنَهُ, inf. n. حَصْنٌ, He preserved, or guarded, him, or it, in places inaccessible, or unapproachable, or difficult of access, as in a حِصْن [or fortress]. (TA.) [See also 2 and 4.]2 حصّنهُ, [inf. n. تَحْصِينٌ;] and ↓ احصنهُ; He made it, or rendered it, inaccessible, or unapproachable, or difficult of access; (Msb, K;) he made it, or rendered it, unattainable, by reason of its height; (Msb;) he fortified it, or protected it against attack, so that one could not gain access to what was within it; (Mgh;) namely, a place. (Mgh, Msb.) حَصَّنْتُ القَرْيَةَ I built a wall around the town, or village. (S.) b2: For the former verb, see also 4.

A2: And see 5.4 احصنهُ: see 2. b2: Also He, (God,) or it, (a coat of mail [or the like],) protected, or defended, him. (Fr, Mgh, * TA.) b3: العِفَّةُ تُحْصِنُ مِنَ الرِّيبَةِ [Continence, or chastity, preserves from suspicion, or evil opinion]. (Mgh.) b4: الَّتِى أَحْصَنَتْ فَرْجَهَا, in the Kur [xxi. 91 and lxvi. last verse], means Who preserved her pudendum from that which is unlawful or indecorous; (Zj, Mgh, * TA;) who abstained from what is unlawful or indecorous; or was continent, or chaste. (Msb.) b5: احصن المَرْأَةَ He (her husband) caused the woman to abstain from that which is unlawful or indecorous, or to be continent or chaste; (S, Mgh, K; *) as also ↓ حَصَّنَهَا. (K.) And احصنهُ التَّزَوُّجُ [Marriage caused him to abstain from that which is unlawful &c.]. (K.) b6: [Also He married the woman; i. e. gave her in marriage.] See أُحْصِنَتْ above, in the first paragraph. In the Kur iv. 30, some read فَإِذَا أُحْصِنَّ, meaning And when they are married. (S, TA.) And a poet says, أَحْصَنُوا أُمَّهُمُ مِنْ عَبْدِهِمْ تِلْكَ أَفْعَالُ القِزَامِ الوَكَعَهْ i. e. They married [their mother to their slave: such are the deeds of the mean, the base]. (S.) A2: أَحْصَنَتْ, intrans.: see 1, in two places. b2: In the Kur iv. 30, some read فَإِذَا أَحْصَنَّ; and accord. to Ibn-Mes'ood, this, said of female slaves, means And when they are Muslimehs. (TA.) Accord. to Aboo-Haneefeh, الإِحْصَانُ in a case of stoning involves six conditions; The being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and validly married, and having had her marriage consummated: and in a case of charging with adultery, the being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and continent, or chaste. (Mgh.) b3: And أحْصَنَ He (a man, S, Msb) married, or took a wife. (S, Msb, K.) With the lawyers, إِحْصَانٌ meansThe act of coïtus conjugalis in a case of valid marriage; and accord. to Esh-Sháfi'ee, by a free man who has attained to puberty, and in the case of a free woman who has attained to puberty, among the Muslims and the believers in a plurality of gods; meaning, in a case of valid marriage. (Msb.) 5 تحصّن, said of the enemy, (S, TA,) [He fortified himself: or] he entered the [or a] حِصْن [or fortress]: or protected himself by it: or took it, or made it, as a place of abode. (TA.) b2: and hence, He guarded, or protected, himself in any way. (TA.) b3: See also 1. b4: Also He (a horse, TA) became a حِصَان, (K,) i. e. a stallion, or fit to cover: (TA voce رَاحَ:) or affected to be so: (Az, TA:) [and so ↓ حَصَّنَ or حُصِّنَ; for] a horse in this case is said to bear evidence of التَّحَصُّن and التَّحْصِين. (S, * K, TA.) حِصْنٌ [A fortress; a fort; a fortified place;] a place of which the interior is inaccessible; (K;) any place that is fortified, or protected against attack, so that one cannot gain access to what is within it; (Mgh;) a place that is unattainable, by reason of its height; (Msb;) a fortified city: (TA:) pl. [of mult.] حُصُونٌ (S, Msb, K) and حِصَنَةٌ and [of pauc.] أَحْصَانٌ. (K.) [Hence,] أَبُو الحِصْنِ: see أَبُو الحُصَينِ, below. [Hence, also,] خَيْلُ العَرَبِ حُصُونُهَا ذُكُرُهَا وَإِنَاثُهَا (tropical:) [The horses of the Arabs are their حُصُون; the males thereof and the females thereof]. (TA.) A man said to 'Abd-Allah Ibn-El-Hasan, “My father has left the third of his property for the حُصُون: ” and he replied “ Buy thou horses: ” so in the A: in the M, “Buy thou therewith horses, and mount [men] on them [to fight] in the cause of God. ” (TA.) b2: [Hence, also,] (tropical:) Arms. (K, TA.) Yousay, جَآءَ يَحْمِلُ حِصْنًا (tropical:) He came bearing arms. (TA.) b3: Also The [new moon; or the moon when it is termed] هِلَال: in the K, الهَلَاكُ is erroneously put for الهِلَالُ. (TA.) حَصْنَآءُ: see what next follows.

حَصَانٌ (S, Mgh, Msb, K) and ↓ حَاصِنٌ (S, Mgh, K) and ↓ حَاصِنَةٌ (K) and ↓ حَصْنَآءُ (S, K) and ↓ مُحْصِنَةٌ (Th, S, Mgh, Msb, K) and ↓ مُحْصَنَةٌ, (Th, S, Msb, K,) applied to a woman, Continent, or chaste; or abstaining from what is not lawful nor decorous, (Th, S, Mgh, Msb, K,) or from that which induces suspicion or evil opinion: (Sh and TA in explanation of the first of these epithets:) or married; having a husband: (K:) or حَصَانٌ has both of these significations: (Ham p. 101:) and accord. to Th, (S,) ↓ مُحْصَنَةٌ, with fet-h only, has the latter signification; (S, Mgh, * Msb; *) and means caused to be continent or chaste, or to abstain from that which is unlawful or indecorous, by her husband: (Mgh: [and the same is implied in the S:]) and this epithet is also applied to a woman emancipated: and to one having become a Muslimeh: (Az, TA:) [certain particular applications of ↓ مُحْصِنَةٌ have been implicatively shown above: see 4:] the pl. of حَصَانٌ is حُصُنٌ and حَصَانَاتٌ: and the pl. of ↓ حَاصِنٌ and ↓ حَاصِنَةٌ is حَوَاصِنُ and حَاصَنَاتٌ: the former of which (حواصن) also signifies pregnant, (K,) applied to women: (TA:) the pl. محصنات, in the first instance of its occurrence in ch. iv. [verse 28] of the Kur, is read by all ↓ مُحْصَنَات, (A 'Obeyd, TA,) meaning having husbands; (A 'Obeyd, Mgh, Msb, TA;) because when such women are made captives, their marriage-tie is cut: but in other instances, some read thus, understanding it in the sense last explained; and others read ↓ مُحْصِنَات, as meaning that have become Muslimehs: (A 'Obeyd, TA:) in the Kur iv. 29, it means free women: and in the Kur v. 7, continent, or chaste, women: (Mgh: [in the Msb, it is said to have the latter of these last two meaning in 4:25, and the former of them in 5:5:]) ↓ مُحْصَنَات is the more common in the language of the Arabs. (Fr, TA.) b2: حَصَانٌ also signifies A pearl, or a large pearl; syn. دُرَّةٌ: (K:) because it is protected in the interior of the shell that contains it. (TA.) حِصَانٌ A generous, or high-bred, horse, (Msb, K,) of whose seed one is niggardly: (K:) or a male horse: (Mgh, K:) or this latter is a secondary meaning, originating from frequency of usage: (S, Msb:) or a stallion horse; or one fit to cover: (TA voce رَاحَ:) the حِصَان is. so called because he preserves his rider: (TA:) or because his back is like the حِصْن to his rider; (Mgh, Msb;) wherefore horses are called حُصُونٌ: (Mgh:) or because one is niggardly of his seed, so that he is not made to cover any but a generous mare: (S, Mgh, Msb:) pl. حُصُنٌ. (Mgh, Msb, K.) حَصِبينٌ, applied to a place, (Msb, TA,) or to a حِصْن [or fortress], (S,) Inaccessible, or unapproachable, or difficult of access; syn. مَنِيعٌ; (Msb, K; *) [unattainable, by reason of its height; fortified, or protected against attack, so that one cannot gain access to what is within it; (see حَصُنَ, of which it is the part. n.;)] a building that protects him who has recourse to it for refuge. (Sb, TA.) b2: هُوَ الحَصِينُ أَنْ يُرَامَ, meaning مِنْ أَنْ يُرَامَ ↓ أَحْصَنُ: see (near its end) the first paragraph in art. ال. b3: دِرْعٌ (K) and حَصِينَةٌ (Sh, K) A coat of mail firmly, strongly, or compactly made: (K:) or trusty, or trusted in, having the rings [for الخلق in the L and TA, I read الحَلَق,] near together; such that weapons produce no effect upon it: (Sh, L, TA:) so called because it is [as] a حِصْن to the body. (Er-Rághib, TA.) حُصَيْنٌ dim. of حِصْنٌ. b2: Hence,] أَبُوالحُصَيْنِ The fox; syn. الثَّعْلَبُ; (S, K;) so called because of his protecting himself from causes of harm by his acuteness; (Har p. 663;) as also أَبُو

↓ الحِصْنِ. (M, K.) حَاصَنٌ and حَاصِنَةٌ: see حَصَانٌ, in four places. b2: The latter also signifies A man's wife: and so حَاضِنَةٌ. (TA.) أَحْصَنُ [More, and most, strongly fortified, or protected against attack]. (TA in art. لوم.) See also حَصِينٌ.

مُحْصَنٌ Wheat stored up. (TA in art. عسى.) b2: A man caused, by marriage, to abstain from that which is unlawful or indecorous, or to be continent or chaste; expl. by قَدْ أَحْصَنَهُ التَّزَوُّجُ. (K.) And A man married, or having a wife; (S, Msb, K;) as also ↓ مُحْصِنٌ: (Zj, Msb:) the former anomalous [if أُحْصِنَ be not allowable as meaning, like أَحْصَنَ, “he married,” or “ took a wife: ” but see 1 and 4]. (S, Msb.) For the fem., مُحْصَنَةٌ, and its pl., مُحْصَنَاتٌ, see حَصَانٌ, in four places.

مُحْصِنٌ: see مُحْصَنٌ: and for the fem., مُحْصِنَةٌ, and its pl., مُحْصِنَاتٌ, see حَصَانٌ, in three places.

مِحْصَنٌ A lock; syn. قُفْلٌ. (K.) b2: The piece of iron that extends upwards upon the nose of the horse, having its base in the كِعَامَة, which is the iron thing that embraces, or clasps, (تَلْتَقِمُ,) the muzzle of the horse. (IDrd in his book on the Saddle and Bridle, pp. 8-9.) [Jac. Schultens, as cited in Freytag's Lex., explains it as Ferramentum quoddam in fræno equi et frænum ipsum.]

b3: A [basket of the kind called] زَبِيل: (K:) one should not say مِحْصَنَةٌ. (TA.)

بسر

1 بَسَرَ He took anything when it was fresh, juicy, moist, or not flaccid; (TA;) as also ↓ ابتسر [which is more commonly used]. (M, K, * TA.) [Hence,] بَسَرْبُ النَّبَاتَ, aor. ـُ inf. n. بَسْرٌ, I pastured [beasts] upon the herbage when it was fresh and juicy, I being the first to do so. (TA.) b2: Also, (K,) aor. as above, (TA,) and so the inf. n., (M,) i. q. أَعْجَلَ [as meaning (assumed tropical:) He was quick, or beforehand, or before the proper time, with a person or thing, or in doing, or seeking, a thing]. (M, K.) [Hence,] بَسَرَ النَّاقَةَ, (As, S, M, K,) aor. and inf. n. as above; (M;) and ↓ ابتسرها, (S, A,) and ↓ تبسّرها; (T;) (tropical:) He (the stallion) covered the she-camel without her desiring it: (As, S, A:) or before she desired it. (M, K.) And in like manner, بَسَرَ and ↓ تبسّر (tropical:) He (a stallion) covered a mare when she had only begun to feel the excitement of desire. (TA.) And ↓ ابتسر الجَارِيَةَ (tropical:) He deflowered the girl before she had attained to puberty. (A, and Msb in art. قض.) And بَسَرَ and ↓ ابتسر (assumed tropical:) He fecundated a palm-tree before the proper time for doing so. (M, K.) And بَسَرَ السِّقَآءَ, (K,) inf. n. as above, (S,) (assumed tropical:) He drank the milk of the skin, (K,) or gave it to be drunk, (S,) before it had become thick, and fit for churning. (S, K.) And بَسَرَ, (M, K,) aor. as above, (M, A,) and so the inf. n., (S, M,) (tropical:) He broke a pustule: (A:) or he squeezed a pustule, or a boil, before it was ripe: (TA:) or he laid it open by peeling off its crust, or scab, before it was ripe; (S, M, K;) as also ↓ ابسر. (K.) And, inf. n. as above, (assumed tropical:) He dug rivers when water was scarce: or sought for, or after, water [when it was scarce]: and so, accord. to Az, ↓ تبسّر. (L. [But for اذا عرا الماء او طابه, as part of the explanation, I read إِذَا عَزَّ المَاءُ أَوْ طَلَبَهُ.]) And بَسَرَ النَّهْرَ (assumed tropical:) He dug a well in [the bed of] the river, it being dry. (L. [But here, for و هو صاف, I read و هو جَافٌّ.]) Also بَسَرَ, (S, M, K,) aor. as above, (M,) and inf. n. as above (S, M) and بِسَارٌ; (M;) and ↓ ابتسر (M, A, K) and ↓ تبسّر and ↓ ابسر; (M, K;) (tropical:) He sought, sought for or after, demanded, or desired, a thing that he wanted, or needed, in an improper time: (M, K:) or in an improper place: (S, M:) or in an improper manner: (JM:) or before its time. (A.) And the first of these verbs, (tropical:) He required a debt to be paid before the time when it was due. (K, TA.) And (tropical:) He required his debtor to pay a debt before the time when it was due: from بَسَرَ النَّاقَةَ, explained above. (Sh, TA.) b3: Also, inf. n. بَسْرٌ, (assumed tropical:) He began a thing; and so ↓ ابتسر. (K.) And بَسَرَ بِهِ (TK) and به ↓ ابتسر (TA, TK) (assumed tropical:) He began with it. (TA, TK.) A2: Also, aor. ـُ inf. n. بَسْرٌ, He mixed بُسْر [or fullgrown unripe dates] with others, in beverage of the kind called نَبِيذ: the doing of which is forbidden in a trad.: (S:) or he mixed بُسْر with fresh ripe dates, or with dry dates, and made with them both together that kind of beverage. (TA.) And بَسَرَ تَمْرًا, (M, K,) aor. and inf. n. as above; and ↓ بسّرهُ (M) and ↓ ابسرهُ; (K;) He made, of dry dates, that kind of beverage, and mixed بُسْر with it. (M, K.) A3: Also, (M, K,) aor. ـُ inf. n. بَسْرٌ and بُسُورٌ, (M,) He frowned; contracted his face; or grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; (M, K;) as also بَسَرَ وَجْهَهُ, inf. n. بُسُوزٌ: (S:) or he did so excessively: (Jel in lxxiv. 22:) or he looked with intense dislike or hatred. (TA.) 2 بَسَّرَ see 1; last sentence but one.3 بَاسَرَتْ, inf. n. مُبَاسَرَةٌ, (assumed tropical:) She (a mare) desired the stallion when she had only begun to feel the excitement of lust. (AO.) 4 ايسر: see 1, in three places. b2: Also (assumed tropical:) He dug in ground that had not been dug before. (K.) A2: ابسرالنَّخْلُ The palm-trees had dates in the state in which they are called بُسْر: (S, M: *) or produced dates that did not ripen. (TA.) 5 تبسّر: see 1, in four places. It signifies also (assumed tropical:) He sought for, or after, fresh water recently produced by rain. (S. [See بُسْرٌ.]) And (assumed tropical:) He dug for plants before they came forth: (M, TA:) [or] تبسّر نَبَاتًا has this meaning. (TA.) and (assumed tropical:) He (a [wild] bull) came to the roots of dry plants, and ate them. (K.) 8 ابتسر: see 1, in seven places.

A2: اُبْتُسِرَ لَوْنُهُ (tropical:) His colour changed, (K, TA,) and became like that of بُسْر [or full-grown unripe dates]. (TA.) بَسْرٌ: see بُسْرٌ: A2: and see also بَاسِرٌ.

بُسْرٌ Anything fresh, juicy, moist, not flaccid. (IF, M, Msb, K.) You say نَبَاتٌ بُسْرٌ A fresh plant: (Msb:) or a plant that has risen from the surface of the ground, but not grown tall; because it is then fresh and juicy: (TA:) or such is called بُسْرَةٌ [fem. of بُسْرٌ]; as also what is fresh, juicy, moist, or not flaccid, of the plant called بُهْمَى. (M.) A plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] بَسْرٌ. (S.) b2: Fresh water, (S, M, K,) recently produced by rain; (S, M;) as also ↓ بَسْرٌ: (M:) or this latter signifies cold, or cool, water: (K:) pl. of the former بِسَارٌ; (S, K;) like as رِمَاحٌ is pl. of رُمْحٌ. (S.) b3: (tropical:) A young, or youthful, man, and woman: (K, TA:) or young, or youthful, and fresh; fem. with ة: (M, A:) applied, respectively, to a man and a woman; (M;) or to a boy and a girl. (A.) b4: And, with ة, (tropical:) The sun when it has just risen, (S, K, TA,) and is red, and not yet clear. (A, * TA.) [Accord. to the A, this meaning seems to be derived from that next following.] b5: بُسْرٌ and ↓ بُسُرٌ (S, M, K) [the former, only, mentioned in the A and Msb &c., as the latter is rare; coll. gen. ns., signifying Fullgrown] unripe dates; dates before they have become رُطَب; (M, K;) dates that have become coloured, but have not become ripe; (TA;) dates that have begun to colour, i. e., to become red or yellow; (Msb in art. بُلح;) dates beginning to ripen: (IAth, TA in art. بلح:) so called because fresh and juicy, and not flaccid: (M:) n. un.

بُسْرَةٌ and بُسُرَةٌ: (S, M, K:) pl. بُسْرَاتٌ (S) [or بُسْرَةٌ] and بُسُرَاتٌ: (M:) Sb says that بُسُرَةٌ [or بُسْرَةٌ or each of these] has no broken pl.; but he allows بُسْرَان and تَمْرَان, as meaning two sorts of بُسْر and of تَكْر. (M.) [J says,] بُسْرٍ in their first stage are termed طَلْعٌ; then, خَلَالٌ; then, بَلَحٌ; then, بُسْرٌ; then, رُطَبٌ; then, تَمْرٌ: (S:) but this saying of J is not good: the original thereof is termed طلع; and when they have become organized and compact (إِذَا انْعَقَدَ), they are termed سَيَابٌ or سَيَّابٌ [accord. to different copies of the K]; and when they have become green and round, جَدَالٌ and سَرَادٌ and خَلَالٌ; and when they have become somewhat large, بَغْوٌ; and when they have become large, [or full-grown,] بُسْرٌ; then, مُخَطَّمْ; then, مُوَكِّتٌ; then, تُذْنُوبٌ; then, جُمْسَةٌ [in the CK جَمِيسَةٌ]; then, ثَعْدَهٌ and خَالِعٌ and خَالِعَةٌ; and when completely ripe, رُطَبٌ and مَعْوٌ; then, تَمْرٌ. (K.) b6: [Hence,] بُسْرَةٌ signifies also (tropical:) The head, or extremity, of the penis of a dog. (K, TA.) b7: And (assumed tropical:) A kind of bead; syn.خَرَزَةٌ. (K.) بُسُرٌ: see بُسْرٌ.

بُسْرَةٌ fem. of بُسْرٌ as an epithet, and n. un. of the same as a subst.: explained with the latter.

بُسُرَةٌ n. un. of بُسُرٌ, a dial. var. of بُسْرٌ, q. v.

بَاسِرٌ and ↓ بَسْرٌ, the latter an inf. n. used as an epithet, A face frowning; or contracted; or grinning, or displaying the teeth, with a frowning, or contraction, or a stern, an austere, or a morose, look. (M.) [See 1, last sentence.] وَوُجوهٌ يَوْمئِذٍ

بَاسِرَةٌ, in the Kur lxxv. 24, means And faces on that day shall be excessively frowning or contracted, &c.: (Jel:) or expressive of dislike or hatred, and contracted. (K.) [See also بَاسِلٌ.]

بَاسُورٌ A well-known disease; (K;) a swelling, or tumour, which nature drives to every part of the body, from a humour that comes from the anus (المَقْعَدَة), and the testicles, and the edges of the labia majora of the pudendum muliebre, and other parts; and when in the anus, attended by a swelling of the veins; (Msb;) sing. of ; (S, K;) which signifies a certain disease that arises in the anus (المقعدة), [namely, the hemorrhoids, or piles, to which this term generally applies when it is used absolutely,] and also in the inside of the nose; (S;) what resembles boils in the anus: (Mgh:) sometimes the س is changed into ص: (Mgh, Msb:) and it is said that the word is not Arabic. (Msb.) مُبْسِرٌ: see what next follows.

نَخْلَةٌ مِبْسَارٌ, (M, K,) and ↓مُبْسِرٌ without ة, as though a possessive epithet, (M,) A palm-tree of which the dates do not ripen. (M, K.) [See also 4.]

مَبْسُورٌ Affected by the disease termed بَوَاسِير, pl. of بَاسُورٌ. (TA.) مُبَاسِرَةٌ (assumed tropical:) A mare desiring the stallion (AO, K *) when she has only begun to feel the excitement of lust, (AO,) or before she is fully excited by lust. (K.) [See also مُبَاشِرٌ.]

بذل

1 بَذَلَهُ, aor. ـُ (S, M, * Msb, K) and بَذِلَ, (M, K,) inf. n. بَذْلٌ, (S, M, Msb, K,) He gave it, and was liberal, or bountiful, with it; he gave it liberally, bountifully, unsparingly, or freely; (S, Msb, K, TA;) he gave it willingly, of his own free will or good pleasure: (TA:) and he made it allowable, or lawful, to be taken or possessed or done, willingly, or of his own free will or good pleasure: (Msb:) بَذْلٌ is the contr. of مَنْعٌ. (M.) [Hence,] سَأَلْتُهُ فَأَعْطَانِى بَذْلَ يَمِينِهِ I asked him, and he gave me what he was able to give. (TA.) [And بَذَلَ لَهُ نَفْسَهُ. (assumed tropical:) He gave up himself to, or spent himself for, him or it; he gave, or applied, himself, or his mind, unsparingly to it, namely, an undertaking &c.: a phrase of frequent occurrence. And بَذَلَ جَهْدَهُ, and مَجْهُودَهُ, (assumed tropical:) He exerted, or put forth, or expended, unsparingly, or freely, his power, or ability, or his utmost power or ability or endeavour: also of frequent occurrence.] And فَرَسٌ لَهُ صَوْنٌ وَ بَذْلٌ (tropical:) A horse that reserves a portion of his run, and is unsparing with a portion thereof; not putting forth the whole at once: (TA:) or that has a run which he reserves [ for the time of need], and a run which he performs unsparingly: (A in art. شهد: see شَاهِدٌ:) and ↓ فَرَسٌ ذُو صَوْنٍ وَابْتِذَالٍ a horse that has a running pace (حُضْرٌ) which he has reserved for the time of need, and a run (عَدْوٌ) less quick which he has performed freely, or without reservation (قَدِ ابْتَذَلَهُ). (T.) [In the K these phrases are given in a mutilated state, and with a mutilated explanation.]) And صَوْنُهُ خَيْرٌ مِنْ بَذْلِهِ (tropical:) His interior state, or disposition of mind, is better than his apparent state &c. (TA.) b2: See also 8.5 تبذّل He neglected the preserving of himself or his honour or reputation [from disgrace]; i. q. تَرَكَ التَّصَاوُنَ (S) or التَّصَوُّنَ; (TA;) he was careless of himself or his honour or reputation; contr. of تَصَاوَنَ; (Msb in the present art,;) as also ↓ ابتذل. (Msb in art. صون.) You say, كَرُمَ وَ لَمْ يَتَبَذَّلْ [He was generous, and was not careless of his honour or reputation]. (M and L in art. وفر.) b2: تبذّل فِى عَمَلِ كَذَا, and نَفْسَهُ فِيهِ ↓ ابتذل and بِهِ, He employed his own self in the doing of such a thing. (T.) 8 اِبْتِذَالٌ is the contr. of صِيَانَةٌ; (M, K;) [i. e.] ابتذلهُ signifies He held it in mean estimation; namely, a garment or other thing; (TA;) [he was careless of it; he used it, or employed it, on, or for, ordinary, mean, or vile, occasions, or purposes;] he used it for service and work; namely, a garment &c.; syn. اِمْتَهَنَهُ; (S, Msb;) he wore it (a garment) in times of service and work; as also ↓ بَذَلَهُ; (Msb, TA;) or, as IKoot says, بَذَلَهُ, [aor. ـُ and بَذِلَ,] inf. n. بَذْلَةٌ and بِذْلَةٌ, signifies he did not preserve it, lay it up, take care of it, or reserve it; namely, a garment. (Msb.) See also 5, in two places. You say also, ابتذل عَدْوَهُ (assumed tropical:) [He (a horse) performed his run freely, or without reservation; opposed to صَانَهُ]. (T.) See 1.10 استبذلهُ He sought, or demanded, of him a liberal, free, or willing, gift. (TA.) And اِسْتَبْذَلْتُ فُلَانًا شَيْئًا I asked of such a one that he would liberally, freely, or willingly, give me a thing. (T.) بَذْلٌ A thing that is given liberally, freely, or willingly: and inf. n. [or 1, q. v.], used as a proper subst.: pl. بُذُولٌ. (Har p. 206.) بَذْلَةٌ: see what next follows, in two places.

بِذْلَةٌ A garment that is worn (T, S, Msb) in service, or work; (S, Msb;) that is not preserved, laid up, taken care of, or reserved; (T, M, K;) as also ↓ بَذْلَةٌ (Msb) and ↓ مبْذَلٌ, (T,) or ↓ مِبْذَلَةٌ, (S, M, K,) the pl. of which is مَبَاذِلٌ: (S:) and an old and worn-out garment; (TA;) as also ↓ مِبْذَلٌ and ↓ مِبْذَلَةٌ; (M, K;) the last of which is mentioned on the authority of Az, but is disapproved by 'Alee Ibn-Hamzeh, who asserts it to be without ة: (IB, TA:) بِذْلَةٌ sometimes has بِذَلٌ as pl. (TA.) You say, ↓ جَآءَ نَا فُلَانٌ فِى مَبَاذِلِه, i. e. فِى ثِيَابِ بِذْلَتِهِ or ↓ بَذْلَتِهِ [Such a one came to us in his garments that he wore in service, or work]. (S, accord. to different copies. [I have shown that بِذْلَةٌ and بَذْلَةٌ are dial. vars., both as inf. ns. (see 8) and as proper substs.]) The word بَدْلَةٌ, with fet-h, and with the unpointed د, applied by the vulgar to [a suit of] new clothes, is a mistake for بِذْلَةٌ, and this is correctly a name for old and worn-out clothes. (TA. [But this is doubtful; for بَدْلَةٌ commonly signifies, in modern Arabic, a change of clothes; and hence, a suit of clothes, whether new or old.]) b2: IJ uses it metaphorically, in relation to poetry; saying, الرَّجَزُ إِنَّمَا يُسْتَعَانُ بِهِ فِى البِذْلَةِ وَ عِنْدَ الاِعْتِمَالِ وَ الحُدَآءِ وَ المِهْنَةِ (tropical:) [The metre termed rejez is only used as an aid in the ordinary, or meaner, business of life, and on the occasion of doing one's work, and singing to camels for the purpose of urging them on, and performing service of any kind: but in this case it may be regarded as an inf. n.: see 8]. (M.) بَذُولٌ: see بَذَّالٌ.

بَذَالَةٌ i. q. بَذْلٌ [inf. n. of 1, The act of giving liberally, &c.]. (TA.) بَذَّالٌ A man wont to give property liberally, freely, or willingly; or who so gives it much, or frequently; as also ↓ بَذُولٌ (T, TA) [and app. ↓ مِبْذَالٌ, (like مِسْمَاحٌ &c.,) of which the pl. occurs in the following saying]. ↓ هُمْ مَبَاذِيلُ لِلْمَعْرُوفِ [They are very liberally disposed to the exercise of beneficence, or bounty]. (TA.) بَاذِلٌ Any one who gives [liberally,] freely, or willingly. (M.) مِبْذِلٌ: see بِذْلَةٌ, in two places.

مِبْذَلَةٌ; and its pl. مَبَاذِلُ: see بِذْلَةٌ, in three places.

مِبْذَالٌ; pl. مَبَاذِيلُ: see بَذَّالٌ.

مُبْتَذَلٌ Held in mean estimation: as in the saying, مَالُهُ مَصُونٌ وَ عِرْضُهُ مُبْتَذَلٌ [His wealth is preserved, or taken care of, and his honour, or reputation, is held in mean estimation]. (TA.) b2: (assumed tropical:) Language, and a proverb, which one is wont to speak or mention, or which one is fond of speaking or mentioning. (TA.) b3: فُلَانٌ صَدْقُ المُبْتَذَلِ Such a one is strong, or sturdy, in the work in which he employs himself: (T:) or sharp, vigorous, or effective, in nature, or disposition; one who, when employed in a work, is found to be strong, or sturdy. (TA.) and سَيْفٌ صَدْقُ المُبْتَذَلِ (tropical:) A sword sharp, or penetrating, in the part with which one strikes. (K, TA.) مُبْتَذِلٌ, (K,) or ↓ مُتَبَذِّلٌ, (M, [so in a copy of that work, accord. to the TT, but this is probably a mistranscription,]) Wearing a مِبْذَل, i. e. [a garment used in service or work, or] an old and worn-out garment: (M, K:) and the latter, [if not a mistranscription for the former,] neglecting the adorning of himself, by way of humility. (TA, from a trad.) b2: See also what follows.

مُتَبَذِّلٌ (T, M, K) and ↓ مُبْتَذِلٌ (M, K) A man who employs his own self in doing a thing; (T;) a man who performs his own work. (M, K.) b2: See also what next precedes.