شفر

1 شَفڤرَ The primary signification of [the inf. n.]

شفر [i. e. شَفْرٌ, of which the verb is app. شَفَرَ,] is The act of cutting, or cutting off; syn. قَطْعٌ. (Ham p. 57.) A2: شَفَرَهَا, (K,) inf. n. شَفْرٌ, (TA,) He struck her (a woman's) شُفْر (K, TA) in compressing her. (TA.) b2: And شَفَرَ [or app. شَفَرَ

إِنْسَانًا] He annoyed, molested, harmed, or hurt, a man. (IAar, O, TA.) A3: شَفِرَتْ, aor. ـَ inf. n. شَفَارَةٌ, She (a woman) was one whose gratification of her venereal lust (شَهْوَتُهَا) soon took place: (K:) or she emitted; [or, app., emitted soon;] syn. أَنْزَلَتْ. (TA.) A4: And شَفِرَ, aor. ـَ It decreased, diminished, or became defective or deficient. (IAar, K.) 2 شفّرها, (K,) inf. n. تَشْفِيرٌ, (Ibn-'Abbád, O, K,) He compressed her (i. e. a woman, Ibn-'Abbád, O) on the شُفْر of her فَرْج. (Ibn-'Abbád, O, K.) b2: And شَفَّرْتُ الشَّىْءَ, inf. n. as above, I eradicated, or extirpated, the thing. (TA.) A2: شفّر المَالُ, (O, K,) inf. n. as above, (K,) The property became little: (O, K:) and went away: (K:) from IAar. (TA.) b2: And شفّر said of a man, He gave little. (Ham p. 242.) b3: and شفّرت الشَّمْسُ (O, K) لِلْغُرُوبِ (O) (assumed tropical:) The sun became near to setting; (O, K;) being likened to a man whose property has become little, and gone away. (TA.) b4: And in like manner, (TA,) شفّر عَلَى أَمْرٍ (Ibn-'Abbád, O, K) and لِأَمْرٍ, (Ibn-'Abbád, O,) said of a man, (assumed tropical:) He was, or became, on the brink, or verge, of the affair, or event, or case. (Ibn-'Abbád, O, K.) 4 اشفر is said in the Tekmileh to signify He (a camel) strove, or exerted himself, in running: but perhaps it should be اشغر, mentioned before [in art. شغر]. (TA.) شَفْرٌ: see the next paragraph, in four places.

شُفْرٌ The place of growth of the eyelash, (Sh, T, S, A, Msb, K,) which is the edge of the eyelid; (S, Msb;) as also ↓ شَفْرٌ (Kr, A, K) and ↓ شَفِيرٌ: (K:) or, accord. to some, this last signifies the upper side of the inner angle of the eye: (TA:) and with the vulgar, the first signifies the eyelash; but this is [said to be] a mistake: (IKt, Msb:) it occurs, however, in this sense, in a trad. of Esh-Shaabee; (IAth, TA;) and in like manner the pl. occurs in another trad.; but the word شَعَر should be considered as understood before it; or what grows is thus called by the name of the places of growth, and the like of this is not rare: (Mgh:) it is of the masc. gender: (Lh, K:) and the pl. is أَشْفَارٌ, (Sb, S, Mgh, Msb,) the only pl. form. (Sb, TA.) [Hence,] one says, ↓ مَا بِالدَّارِ شَفْرٌ, (Ks, Fr, T, S, Msb, K,) and شُفْرٌ, (Lh, Msb, K,) but Sh disallows this latter, (TA,) and ↓ شَفْرَةٌ, (Fr, Sgh, K,) (tropical:) There is not in the house any one: (S, Msb, K, &c.:) and مَا رَأَيْتُ

↓ مِنْهُمْ شَفْرًا (tropical:) I saw not of them any one: from the شفر of the eye: meaning one having a شفر: (A:) and شفر is also used in this sense without a negation. (TA.) One says likewise, مَا تَرَكَتِ السَّنَةُ ظُفْرًا وَلَا شُفْرًا (tropical:) The year of drought left not anything: and sometimes they said ↓ شَفْرًا, with fet-h, and in this case they said ظَفْرًا, for assimilation. (A.) b2: Also, (S A, Mgh, Msb, K,) and ↓ شَفِيرٌ, (S, A, Msb, K,) The edge, border, margin, brink, brow, (S, Mgh, Msb,) or side, (A, K,) of anything; (S, A, Mgh, Msb, K;) as of a valley and the like, (S,) or as of a river &c.: (Mgh and Msb, in relation to the latter word:) one says, النَّهْرِ ↓ قَعَدُوا عَلَى شَفِيرِ, and البِئْرِ, and القَبْرِ, They sat upon the side of the river, and of the well, and of the grave: (A:) and both words signify the side of the upper part of a valley. (K.) b3: and الشُّفْرُ, (K,) or شُفْرُ الفَرْجِ, (Msb,) and شُفْرُ المَرْأَةِ, (TA,) The edge, (Msb, K,) or border, (TA,) of the vulva, or external portion of the organs of generation, [meaning, of each of the labia majora,] of a woman: (Msb, K, TA:) pl. أَشْفَارٌ: (Msb:) the إِسْكَتَانِ are the two sides [or labia majora] of the vulva of a woman; and the شُفْرَانِ are the two borders of the said اسكتان: (AHeyth, Mgh, TA:) Lth says that the ↓ شَافِرَانِ are [two parts] of the pudendum muliebre: (TA:) and شُفْرُ الرَّحِمِ and ↓ شَافِرُهَا signify [in like manner] the edges of the vulva: (S:) and شُفْرَا المَرْأَةِ and ↓ شَافِرَاهَا, the two edges of the رَحِم [or vulva (for الرَّحِم is here used tropically, for الفَرْج, as it is in many other instances,)] of a woman. (TA.) شِفْرٌ: see شَفْرَةٌ, first sentence.

شَفَرٌ: see سَفَنٌ, first sentence.

شَفِرٌ [an epithet of which the fem. only is mentioned]. شَفِرَةٌ and ↓ شَفِيرَةٌ signify A woman who experiences the gratification of her venereal lust (شَهْوَتَهَا) in her شُفْر; so that she emits (تُنْزِلُ) speedily: or [in the CK “ and ”] who is content with the least of coitus: (K, TA:) contr. of قَعِرَةٌ and قَعِيرَةٌ. (TA.) شَفْرَةٌ A large knife; (S, A, K;) as also ↓ شِفْرَةٌ, though this is mentioned only by the author of the Mgh; (MF; [but it is not in my copy of the Mgh; and Golius mentions ↓ شُفْرَةٌ as having this signification, on the authority of Meyd;]) or a broad knife: (Mgh, Msb:) pl. شِفَارٌ (Msb, K) and شَفَرَاتٌ (Msb) and [coll. gen. n., of which شِفْرَةٌ is the n. un., or it may be a quasi-pl. n. of شَفْرَةٌ,] ↓ شِفْرٌ. (TA.) b2: And hence, (Mgh, TA,) (tropical:) A servant; (S, Mgh, TA;) because of his utility. (TA.) It is said in a prov., أَصْغَرُ القَوْمِ شَفْرَتُهُمْ (tropical:) The least of the party is their servant. (S, Mgh.) b3: Also A shoemaker's knife. (S, K.) b4: And A piece of iron made broad, and edged, or pointed. (K.) b5: A broad blade: so says the author of the Mgh. (TA. [But not in my copy of the Mgh.]) b6: The edge, or cutting part, (حَدّ,) of a sword: (S, Mgh, K:) or the edge of the cutting part of a sword. (TA. [See ذُبَابٌ.]) The side of a blade: (K:) or each of the two sides thereof. (AHn, TA.) [Each of the two sharp sides or edges of a spear-head and of an arrow-head.] b7: See also شُفْرٌ, second sentence.

شُفْرَةٌ: see the next preceding paragraph.

شِفْرَةٌ: see the next preceding paragraph.

شَفُورٌ i. q. زُنْبُورٌ The hornet, or hornets. (Golius, on the authority of Meyd.)]

شَفِيرٌ: see شُفْرٌ, in three places. b2: Also The edge of the lip of a camel. (K.) A2: شَفِيرَةٌ: see شَفِرَةٌ, voce شَفِرٌ.

يَرْبُوعٌ شُفَارِىٌّ A jerboa having hair upon its ears: (S:) or having large ears: or having long ears, and bare toes, [in the CK, for العَارِى البَرَاثِنِ, which is evidently the right reading, we find العالى البراثن,] not quickly overtaken: (K:) it is [of] a species of jerboa called ضَأْنُ اليَرَابِيعِ, the fattest and the best, with ears somewhat long: (TA:) or having long legs, and soft and fat flesh: (K:) it is said that it has a nail in the middle of its shank. (TA. [See تَدْمُرِىٌّ.]) b2: ضَبٌّ شُفَارِىٌّ A long and bulky [lizard of the kind called] ضبّ. (Ham p. 242.) b3: أُذُنٌ شُفَارِيَّةٌ (as also شُرَافِيَّةٌ [q. v.], TA) A large ear: (K:) or a bulky ear: (A'Obeyd, TA:) or a long ear: (Az, TA:) or a broad ear, soft in the upper part: (TA:) or an ear having much hair and fur. (Ham p. 242.) شَفَّارٌ The possessor of a شَفْرَة [or large knife]. (A, * TA.) شَافِرٌ, and its dual: see شُفْرٌ, last sentence, in three places.

A2: Also One who destroys, or makes away with, his property: so in the Tekmileh. (TA.) مَشْفَرٌ: see what next follows.

مِشْفَرٌ The lip of a camel; (S, Mgh, Msb, K;) as also ↓ مَشْفَرٌ: (K:) and (tropical:) of a horse: (S, TA:) and (tropical:) of a human being: (K, TA:) or (tropical:) of an Abyssinian, as being likened to that of a camel: (A'Obeyd, TA:) pl. مَشَافِرُ. (S, K.) It is said in a prov., أَرَاكَ بَشَرٌ مَا أَحَارَ مِشْفَرٌ [lit. External skin hath shown thee what a lip hath transmitted to the stomach;] meaning, the external appearance hath rendered thee in no need of inquiring respecting the internal state: (S, K:) originally said of a camel; (TA;) for when you see his external skin, whether he be fat or lean, you take it as an indication of the quality of his food. (K, TA.) b2: Also The vulva, or external portion of the organs of generation, of a woman: (R, MF:) but this is strange. (TA.) b3: And (tropical:) A piece of land: and of sand: (K, TA:) each by way of comparison [to the lip of a camel]. (TA.) A2: Also A state of resistance; inaccessibleness, or unapproachableness: (K:) strength, or power; (K, * TA;) vehemence, or hardness, or firmness. (K, TA.) b2: And A state of perdition or destruction: and thus it is expl. as used in the saying mentioned by Meyd [in his Proverbs, perhaps the origin of this explanation], تَرَكْتُهُ عَلَى مِثْلِ مِشْفَرِ الأَسَدِ [which may be rendered I left him at the like of the lip of the lion]; (TA;) applied to him who is exposed to destruction. (Meyd, TA. *) عَيْشٌ مُشَفِرٌ Strait, scanty, subsistence. (O, K.)

شكر

1 شَكَرَ لَهُ, and شَكَرَهُ, (S, Mgh, K,) but the former is the more chaste, (S,) and the latter is for شَكَرَ نِعْمَتَهُ, (A,) aor. ـُ (TA,) inf. n. شُكْرٌ and شُكْرَانٌ (S, A, * Msb, K) and شُكُورٌ, (S, K) which last, in the Kur lxxvi. 9, may be either an inf. n. or pl. of شُكْرٌ [used as a simple subst.], (S,) He thanked him; or praised, eulogized, or commended, him, for a benefit or benefits: (S:) he was grateful, or thankful, to him; or he acknowledged his beneficence, and spoke of it largely: (S, * K: [but in the S, the verb in the former sense has شُكْرٌ only for its inf. n., and it is implied that in the latter sense it has for its inf. n. only شُكْرَانٌ, as will be seen below:]) and شَكَرَ لِلّٰهِ, and شَكَرَ اللّٰهَ, (Lh, Msb, K,) which latter is less common than the former, and even disallowed by As in prose, though allowed by him in verse, (Msb,) and شَكَرَ بِاللّٰهِ and شَكَرَ نِعْمَةَ اللّٰهِ, and شَكَرَ بِنِعْمَةِ اللّٰهِ, (Lh, K,) and شَكَرَ لِلّٰهِ نِعْمَتَهُ, (A,) inf. n. شُكْرٌ and شُكْرَانٌ (Msb) [and شُكُورٌ], He thanked, or praised, God for his beneficence: (A:) he was grateful, or thankful, to God; or acknowledged his beneficence, and spoke of it largely: (K:) he acknowledge the beneficence of God, and acted in the manner incumbent on him in rendering Him obedience and abstaining from disobedience; so that شُكْر is in word and in deed: (Msb:) and لَهُ ↓ تَشَكَّرَ signifies the same as شَكَرَ لَهُ: (S, A, Msb, K:) you say, لَهُ مَا صَنَعَ ↓ تَشَكَّرْتُ [I thanked him, &c., for what he did]: (A:) and لَهُ بَلَآءَهُ ↓ تشكّر [He was grateful to Him, &c., i. e. to God, for his probation]: (K:) and أَشْكُرُ إِلَيْكَ نِعَمَ اللّٰهِ [I praise to thee, or mention to thee with thanks, the favours of God]: (L in art. حمد:) [but there are many explanations of شَكَرَ beside those given above: its meanings will be more fully shown by what here follows:] شُكْرٌ is the thanking a benefactor; or praising, eulogizing, or commending, him, (S, A,) for a benefits: (S:) or the being grateful, or thankful; or acknowledging beneficence; and speaking of it largely; and [in the copies of the K, “or,” but this is evidently a mistake,] it is only on account of favour received; (K;) and شُكْرَانٌ is [the same, being] contr. of كُفْرَانٌ: (S:) شُكْرٌ [sometimes] differs from حَمْدٌ; (Msb in art. حمد;) for شكر is only on account of favour received; whereas حمد is sometimes because of favour received, (Th, Az, TA in art. حمد, and Msb ubi suprà,) and sometimes form other causes; (Th ubi suprà;) [and thus] the latter is of more common application than the former; (S in art. حمد;) therefore you do not say شَكَرْتُهُ عَلَى

شَجَاعَتِهِ, but you say حَمِدْتُهُ على شجاعته: (Msb ubi suprà:) or شُكْرٌ is more common than حَمْدٌ with respect to its kinds and means, and more particular with respect to the objects to which it relates; and the latter is more common with respect to the objects to which it relates, and more particular with respect to the means; for the former is, with the heart, the being humble, or lowly, and submissive; and with the tongue, the act of praising, eulogizing, or commending; and acknowledging beneficence; and with the members, the act of obeying, and submitting one's self; and the object to which it relates is the benefactor, exclusively of his essential qualities; therefore one does not say شَكَرْنَا اللّٰهَ عَلَى حَيَاتِهِ [we thanked God for his existence, or praised Him, &c.]; but He is مَحْمُود on that account, like as He is for his beneficence; and شُكْرٌ is also for beneficence: thus حَمْدٌ relates to every object to which, as an object, شُكْرٌ relates; but the reverse is not the case: and everything whereby is حمد, thereby is شكر; but the reverse is not the case; for the latter is by means of the members, or limbs, and the former is by means of the tongue: شُكْرٌ is of three kinds; with the heart, or mind, which is the forming an [adequate] idea of the benefit; and with the tongue, which is the praising, eulogizing, or commending, the benefactor; and with the members, or limbs, which is the requiting the benefit according to its desert: it rests upon five foundations; humility of him who renders it towards him to whom it is rendered; his love of him; his acknowledgment of his benefit; the eulogizing him for it; and his not making use of the benefit in a manner which he [who has conferred it] dislikes: it is also explained as devotion of the heart to love of the benefactor, and of the members to obey him, and the employment of the tongue in mentioning him and eulogizing him: [and there are several other explanations of it which it is unnecessary to add:] some say that it is formed by transposition from كَشْرٌ, the “ act of uncovering, or exposing to view: ” others, that it is from عَيْنٌ شَكْرَى “ a full fountain, or eye; ” accord. to which etymology it would signify the being full of the praise of the benefactor. (B, TA.) b2: شُكْرٌ on the part of God signifies (tropical:) The requiting and commending [a person]: (K:) or (assumed tropical:) the forgiving a man: or (tropical:) the regarding him with content, satisfaction, good will, or favour: and hence, necessarily, (tropical:) the recompensing, or rewarding, him: the saying شَكَرَ اللّٰهُ سَعْيَهُ signifies (tropical:) May God recompense, or reward, his work, or labour. (TA.) A2: شَكِرَتْ, aor. ـَ (S, K,) inf. n. شَكَرٌ, (S,) (tropical:) Her (a camel's) udder became full (S, K, TA) of milk: (S, TA:) or she (a camel) obtained a good share of leguminous herbage, or [other] pasturage, and in consequence abounded with milk after having had little milk: (T, TA:) and she (a beast;) became fat, (K, TA,) and her udder became full of milk. (TA.) b2: And شَكِرَ (tropical:) He was, or became, liberal, or bountiful, (A, K,) after having been niggardly: (A:) or he gave largely after having been niggardly. (K.) A3: شَكِرَتْ said of a tree (شَجَرَةٌ), (Fr, S, A, K,) aor. ـَ inf. n. شَكَرٌ, (S,) (assumed tropical:) It produced, or put forth, what are termed شَكِير, (Fr, S, K,) i. e. what grow around it, from its أَصْل [i. e. root, or base, or stem]; (S;) as also ↓ اشكرت, (Fr, TA,) and ↓ اشتكرت: (Sgh, TA:) or its شَكِير, i. e. sappy twigs or shoots, from its stem, or small leaves beneath the large, became abundant. (A.) b2: and شَكِرَ, aor. ـَ (K,) inf. n. شَكَرٌ; (TA;) and شَكَرَ, aor. ـُ and ↓ اشكر; (K;) said of palm-trees (نَخْلٌ), (assumed tropical:) They had many شَكِير, i. e. offsets, or suckers. (AHn, K, * TA.) b3: And شَكَرَ and ↓ اشكر and ↓ اشتكر are all verbs from شكِيرٌ. (K.) [It is said in the K that these verbs are from شكير in all of certain significations there mentioned; app. meaning, all that are there mentioned after the next preceding verb: and hence they seem to have the significations here following: b4: said of palmtrees (نَخْل), (assumed tropical:) They put forth leaves around their branches:: b5: and, said of trees in general شَجَرَ, (assumed tropical:) They put forth branches: b6: and (assumed tropical:) They produced bark: b7: and, said of a grape-vine, (assumed tropical:) it grew from a shoot planted: b8: in the TA it seems to be implied that, said of a vine, they signify (assumed tropical:) It put forth long shoots, or upper shoots.]3 شَاكَرْتُهُ I showed him that I was thankful, or grateful, (A, O, K,) to him. (A.) A2: and شَاكَرْتُهُ الحَدِيثَ I commenced with him discourse. (O, K.) 4 اشكر القَوْمُ (assumed tropical:) The people's camels had their udders full of milk (شَكِرَتْ إِبِلُهُمْ): (K:) or the people's camels became fat: (TA:) or the people milked a camel or sheep or goat having her udder full of milk, i. e., such as is termed شَكِرَة: (S:) or the people milked camels or sheep or goats having their udders full of milk, one such after another: (O, TA: [but for اِحْتَلَبُوا شَكْرَةً شَكْرَةً in the O, and شُكْرَةً شُكْرَةً in the TA, I read احتلبوا شَكِرَةً شَكِرَةً, agreeably with what here next precedes:]) or the people, having alighted in a place where their camels found herbs, or leguminous plants, had abundance of milk from them. (T, TA.) b2: اشكر said of an udder: see 8. b3: اشكرت الأَرْضُ (assumed tropical:) The land produced fresh herbage after other herbage that had become dried up and dusty. (TA.) b4: See also 1, near the end of the paragraph, in three places.5 تشكّر: see 1, in three places. b2: Also [He affected, or made a show of, thankfulness, or gratitude: (see تَحَمَّدَ:) or] he seemed, or appeared, thankful, or grateful. (KL.) 8 اشتكر (tropical:) It (an udder) became full (S, K, TA) of milk; (S, TA;) as also ↓ اشكر. (K.) b2: اشتكرت السَّمَآءُ (assumed tropical:) The rain fell vehemently: (S:) or the sky rained much. (K.) b3: اشتكرت الرِيَاحُ (assumed tropical:) The winds brought rain: (K:) or blew violently: or, as is said on the authority of A'Obeyd, were contrary; but ISd says that this is a mistake. (TA.) b4: Also اشتكر (assumed tropical:) It (heat, and cold,) became intense. (K.) b5: (tropical:) He (a man) strove, exerted himself, or did his utmost, in his running. (K, TA.) A2: Also (assumed tropical:) It became what is termed شَكِير [q. v.]. (TA.) b2: See also 1, near the end of the paragraph, in two places. b3: [Hence, app.,] (tropical:) It (a fœtus) put forth downy hair. (A.) شَكْرٌ The vulva, or pudendum, of a woman: (S, M, Msb, K:) or the flesh thereof: (M, K, * MF:) as also ↓ شِكْرٌ, in either of these senses: (K:) pl. شِكَارٌ: (Msb, TA:) لَحْمُهَا, in the K, as the second explanation, is a mistake for لَحْمُهُ. (MF.) It is said in a trad., نَهَى عَنْ شَكْرِ البَغِىِ, meaning He forbade the giving hire for prostitution; the word ثَمَنِ being understood as prefixed to شكر. (TA.) b2: Also i. q. نِكَاحٌ [i. e. The act of compressing, or of contracting marriage with, a woman]. (TS, K.) شُكْرٌ and inf. n. of شَكَرَ: (S, A, * Msb, K:) and it may [be used as a simple subst., and, as such,] have for its pl. شُكُورٌ. (S. [See 1.]) شِكْرٌ: see شَكْرٌ.

شُكْرَةٌ (assumed tropical:) [Fulness of the udder of a camel; and so ↓ شَكَرِيَّةٌ is expl. in the TK;] a subst. from أَشْكَرَ القَوْمُ [q. v.]. (K.) One says, هٰذَا زَمَنُ الشُّكْرَةِ, so in the L and other lexicons, (TA,) or ↓ الشَّكَرَةِ, (so in my copies of the S,) or ↓ الشَّكَرِيَّةِ, (so in the O and K,) (assumed tropical:) [This is the time of the fulness of the udder,] when the camels abound with milk, or have their udders full, (إِذَا حَفَلَتْ, q. v.,) from the [herbage called] رَبِيع. (S, O, L, K.) شَكَرَةٌ: see the next preceding paragraph.

شَكِرَةٌ (tropical:) A she-camel, (As, S, A, K,) and ewe or she-goat, (A,) having her udder full (As, S, A, K) of milk, (S,) whatever be the fodder, or herbage, she has eaten; (A;) as also ↓ مِشْكَارٌ: (K:) or the former, that has obtained a good share of leguminous herbage, or of [other] pasture, and in consequence abounds with milk after having had little milk: (T, TA:) and ↓ the latter, that abounds with milk though having had but a small share of pasture: (TA:) or that abounds with milk in summer and ceases in winter: (IAar, TA:) pl. of the former شَكَارَى, (S, K,) applied to camels and to sheep or goats, (S,) and شَكْرَى (K) and شَكِرَاتٌ: (S, K:) and شَكَارَى is applied to camels, and sheep or goats, as meaning abounding with milk, or having their udders full, (إِذَا حَفَلَتْ,) from the [herbage called] رَبِيع. (S, TA.) [↓ شَكْرَى is also a sing. epithet, having a similar signification: as well as a pl.] One says ↓ ضَرَّةٌ شَكْرَى (tropical:) An udder abounding with milk: (A:) or having much milk. (S.) And ↓ عَيْنٌ شَكْرَى (assumed tropical:) A full source or eye. (B, TA.) And ↓ فِدْرَةٌ شَكْرَى (assumed tropical:) A fat piece of flesh-meat: (K:) or (tropical:) [a piece of flesh-meat] flowing with grease, or gravy: (A: [but in my copy, قِدْرَةٌ is erroneously put for فِدْرَةٌ:]) pl. شَكَارَى. (A.) شَكْرَى: see the next four preceding sentences.

شَكَرِيَّةٌ: see شُكْرَةٌ, in two places.

شَكُورٌ an intensive epithet, (TA,) signifying كَثِيرُ الشُّكْرِ [i. e. One who thanks much; or who is very thankful or grateful: see 1]: (K, TA:) and one who is earnest, or does his utmost, in thanking his Lord, or in being thankful or grateful to Him, by obedience to Him, performing his appointed religious services: (TA:) or one who does his utmost in showing his thankfulness, or gratitude, with his heart and his tongue and his members, or limbs, with firm belief, and with acknowledgment [of benefits received]: or who sees his inability to be [sufficiently] thankful or grateful: or who renders thanks, or is thankful or grateful, for probation: or, for what is denied him: (KT:) pl. شُكُرٌ. (TA.) b2: (tropical:) A beast that is sufficed by little fodder or herbage, (S, A,) and that fattens upon it: (A:) or that fattens upon little fodder or herbage: (K:) as though thankful for that small benefit. (TA.) b3: الشَّكُورُ, applied to God, (tropical:) [He who approves, or rewards, or forgives, much, or largely:] He who gives large reward for small, or few, works: He in whose estimation small, or few, works performed by his servants increase, and who multiplies his rewards to them. (TA.) شَكِيرٌ (tropical:) The shoots that grow around a tree, from its أَصْل [i. e. root, or base, or stem]: (S:) or sappy twigs or shoots, that grow from the stem of a tree: or small leaves beneath the large: (A:) or fresh and tender twigs or shoots, that grow among such as have become thick and tough: and what grow at, or upon, the أُصُول [i. e. roots, or bases, or stems,] of large trees: or small leaves that grow at, or upon, the root, or base, or stem, of a tree: (IAar, TA:) and offsets, or suckers, or sprouts, of palm-trees: (K:) and the leaves that are around the branches of the palm-tree: (Yaa-koob, K:) and plants, and hair, and feathers, and abundant ostrich-feathers (عِفَآء, K, TA, in the CK عَفاء), such as are small, growing among such as are large: or the first, of herbage, growing after other herbage that has become dried up and dusty: (K:) and downy hair, or down: and any soft, fine hair: (A:) or hair growing among the plaits: pl. شُكُرٌ: and weak hair: (TA:) and hair at the roots of a horse's mane, (K, TA,) like down, and in the forelock: (TA:) and the hair that is next to the face and the back of the neck: (A, K:) and branches: (AHn, K: [in the CK, والغُصُونِ is erroneously put for والغُصُونُ:]) and the bark (لِحَآء) of trees: pl. شُكُرٌ: (K:) and the pl. also signifies the long shoots of a grape-vine: or its higher, or highest, shoots: (AHn, TA:) and the sing., a grape-vine growing from a planted shoot. (AHn, K, TA.) b2: Also (tropical:) Young men: (A:) or young offspring. (TA, from a trad.) b3: And (tropical:) The young ones of camels: (K, TA:) as being likened to the شَكِير of palm-trees. (TA.) شَكَائِرُ (assumed tropical:) Forelocks: (K, TA:) as though pl. of شَكِيرَةٌ [which may be n. un. of شَكِيرٌ]. (TA.) شِكُورِيَةٌ a name applied in the present day to Cichorium, intybus and endivia; wild and garden-succory, and endive; as also هِنْدَبَى, correctly هِنْدَبًى.]

شَاكِرِىٌّ A hired man, or hireling; one taken as a servant: an arabicized word, from [the Pers\.] چَاكَرْ. (O, K.) شَوْكَرَانٌ: see the next paragraph.

شَيْكُرَانٌ (S, K) and شَيْكَرَانٌ, (K,) [in the CK, erroneously, شَكْرَان and with damm to the ك,] or the correct form is شَيْكُرَانٌ, with damm to the ك as Ibn-Hishám El-Lakhmee and El-Fárábee have expressly affirmed; (TA;) or it is correctly with س, (K,) unpointed, and so it is mentioned by AHn; (TA;) [but see سَيْكُرَانٌ;] or correctly ↓ شَوْكَرَانٌ, (K,) as Sgh holds to be the case, (TA,) [and thus it is written in several medical books, from the Pers\. شَوْكَرَانْ; accord. to Golius, Cicuta herba, and applied in the present day to conium, i. e. hemlock, or a species thereof; and this is probably what is meant by Golius, as the conium maculatum, or common hemlock, is called by some cicuta;] a certain plant, (S, K,) of the kind called حَمْض, (so in a marginal note in a copy of the S,) the stem of which is like that of the رَازِيَانَج [or fennel], and the leaves of which are like those of the [species of cucumber called.]

قِثَّآء, or, as some say, like those of the يَبْرُوح [q. v.], and smaller; having a white flower, and a slender stem, without any fruit; and its seed is like [that of] the نَانَخَوَاة [or ammi], or [of] the أَنِيسُون [or anise], without taste or odour, and mucilaginous. (TA.) أَشْكَرُ [More, and most, thankful, or grateful, &c.: see an ex. voce بَرْوَقٌ].

عُشْبٌ مَشْكَرَةٌ (O, K, TA, in the CK مُشْكِرَةٌ,) (assumed tropical:) Herbage that causes milk to be copious. (O, K, TA. [In the CK, مُغْزَرَةُ اللَّبَنِ is erroneously put for مَغْزَرَةٌ لِلَّبَنِ.]) مِشْكَارٌ: see شَكِرَةٌ, in two places.

رِيحٌ مُشْتَكِرَةٌ (assumed tropical:) A violent wind: (O, K:) or, as some say, a contrary wind; (O, TA;) but ISd, says that this is a mistake. (TA.)

شيع

1 شَاعَ, aor. ـِ (S, O, Msb, K,) inf. n. شُيُوعٌ (O, Msb, K) and شَيْعُوعَةٌ (S, O, K) and شَيْعٌ (K) and شَيَعَانٌ and مَشَاعٌ, (O, K, the last, in the CK, مَشَاعَة,) said of information, an announcement, a piece of news, or a narrative, or story, (TA,) or of a thing, (O, Msb,) It became spread, published, divulged, revealed, made known, or disclosed; (S, O, K, TA;) or it became apparent, or manifest; (Msb, TA;) فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others. (TA.) b2: [Hence, app.,] شاع, aor. as above, said of a thing, signifies also (assumed tropical:) It became scattered, or dispersed; like شَعَّ. (TA in art. شع.) You say, شاع اللَّبَنُ فِى المَآءِ, (Msb,) or شاعت قَطْرَةٌ مِنَ اللَّبَنِ فِى المَآءِ, and ↓ تشيّعت, (TA,) (assumed tropical:) The milk, (Msb,) or the drop of milk, (TA,) became dispersed in the water, (Msb, TA,) and mixed: (Msb:) and فِيهِ ↓ شَيَّعَ likewise signifies it became dispersed in it. (TA.) And شاع الشَّيْبُ, inf. n. شَيْعٌ and شِيَاعٌ and شَيَعَانٌ and شُيُوعٌ and شُيُوعَةٌ and مَشِيعٌ, (tropical:) Whiteness of the hair, or hoariness, appeared, and became scattered: and شاع فِيهِ الشَّيْبُ, inf. n. as above, (tropical:) Whiteness of the hair, or hoariness, spread upon him; as also ↓ تشيّعهُ [or تشيّع فِيهِ, agreeably with what has been said above]. (TA.) And شاع الصَّدْعُ فِى الزُّجَاجَةِ (assumed tropical:) The crack spread, and became dispersed, in the glass, or glass vessel. (Th, TA.) And الإِبِلُ ↓ تشايعت (assumed tropical:) The camels became scattered, or dispersed; or they scattered, or dispersed, themselves. (TA.) A2: As trans. by means of بِ: see 4, in two places.

A3: [It is also trans. by itself.] شَاعَكُمُ السَّلَامُ is like the saying عَلَيْكُمُ السَّلَامُ [Safety, or peace, &c., be, or light and abide, on you]; (S, O, K;) but is only said by a man to his companions when he desires to quit them: (S, O:) or it means [may safety, &c.,] follow you: (O, K:) or, not quit you: (K:) whence, (TA,) one says also شَاعَكَ الخَيْرُ may prosperity not quit thee; and in like manner Lebeed says of praise (حَمْدٌ): (O, TA:) [and J says that] شاعهُ, inf. n. شِيَاعٌ, signifies he, or it, followed him: (S:) or شاعكم السلام, (Yoo, O, K,) aor. ـَ inf. n. شَيْعٌ, (Yoo, O,) means [may safety, &c.,] fill you: (Yoo, O, K:) [app. from what next follows.] b2: One says also شِعْتُ الإِنَآءَ, (K, TA,) aor. ـِ inf. n. شَيْعٌ, (TA,) I filled the vessel. (K, TA.) 2 شيّع فِيهِ: see 1.

A2: شيّع said of a pastor, He blew in the reed-pipe [called شِيَاع, by means of which the camels are called together]. (Lth, K, TA.) b2: شيّع بِالإِبِلِ He (a pastor) called to the camels, whereupon they followed one another; (Msb;) in [some of] the copies of the K, i. q. اشاء بها, [in the CK اَشابَها,] but correctly بِهَا ↓ أَشَاعَ, (TA,) which means he called to the camels, (K in another part of the art., and TA,) when some of them remained, or lagged, behind: (TA:) and [in like manner] شايع ↓ بِإِبِلِهِ , (S, K,) inf. n. مُشَايَعَةٌ and شِيَاعٌ, (S,) he (a pastor, S) shouted and called to his camels, (S, K,) when some of them remained, or lagged, behind: (S:) or شيّع إِبِلَهُ he (a pastor) called out among his camels, whereupon they went along, following one another: (Mgh:) and شيّع الغَنَمَ he urged on the sheep, or goats, (K, * TA,) because of their lagging behind, (TA,) in order that they might follow the others. (K, TA.) [The last two phrases are app. from the second of the explanations here following.] b3: شيّعهُ, inf. n. تَشْيِيعٌ, also signifies He sent, or sent on, him, or it. (TA.) b4: And He made him, or it, to follow. (TA.) b5: [And He made it to be followed by another thing.] One says, شَيَّعْتُ رَمَضَانَ بِسِتٍّ مِنْ شَوَّالٍ [or rather بِسِتَّةٍ] (assumed tropical:) I made [the fasting of] Ramadán to be followed by [the fasting of] six [days] of Showwál expl. by أَتْبَعْتُهُ بِهَا [a well-known phrase, of frequent occurrence, but one which I have not found in any of the lexicons, except in explanations; the approved phrase used in its stead being أَتْبَعْتُهُ إِيَّاهَا, lit. meaning “ I made them to follow it; ” this being virtually the same as “ I made it to be followed by them ”]: (Msb:) [and in like manner, the elliptical phrase] شيّع رَمَضَانَ, (K,) or شيّع شَهْرَ رَمَضَانَ, (O, TA,) means He fasted after Rama-dán, or the month of Ramadán, six days; (O, K, TA;) i. e. أَتْبَعَهُ بِهَا. (TA.) b6: شَيَّعْتُهُ عِنْدَ رَحِيلِهِ (Lth, * S, O, Msb, K *) I went forth with him (Lth, O, Msb, K) on the occasion of his departure, (O, Msb,) namely, a guest, (Msb,) in order to bid him farewell, and to conduct him to his place of alighting, [app. meaning, to his first place of alighting,] (Lth, O, K,) or to show honour, or courtesy, to him; and I bade him farewell: (Msb:) or شيّع الضَّيْفَ signifies he followed the guest [app. on the occasion of his departure, in order to bid him farewell, &c.]: (Mgh:) or شيّعهُ عِنْدَ رَحِيلِهِ he went forth with him on the occasion of his departure, desiring to cheer him by his company to some place: and ↓ شايعهُ signifies the same. (TA.) b7: [شيّعهُ sometimes signifies He followed him, not coming up with him, but always going behind him]. See المُشَيِّعَةُ, voce مُشَيَّعٌ. b8: [And He followed, or imitated, him; conformed, agreed, or complied, with him; like شَايَعَهُ]. See 3, in three places. b9: شيّع فُلَانًا (tropical:) He encouraged such a one, and emboldened him, (O, K, TA,) and strengthened him. (TA.) One says, فُلَانٌ يُشَيِّعُهُ عَلَى ذٰلِكَ (tropical:) Such a one strengthens him to do that. (TA.) And شَيَّعَ هٰذَا بِهٰذَا (assumed tropical:) He strengthened this with this. (TA.) b10: شيّعهُ النَّارَ (tropical:) He threw, or put, firewood upon the fire to make it blaze or flame, burn up, or burn brightly or fiercely. (ISk, S, K, TA.) b11: And شيّعهُ بِالنَّارِ (assumed tropical:) He burned him, or it, with fire. (S, K, TA.) Of anything that has been burned, one says, شُيِّعَ. (TA.) 3 مُشَايَعَةٌ primarily signifies The following another, or conforming with him, in, or as to, an affair, and an opinion; as also شِيَاعٌ; [an inf. n. of شايعهُ, like the former;] and so too signifies ↓ تَشَيُّعٌ [if not a mistranscription for ↓ تَشْيِيعٌ, which I rather think it to be, agreeably with what follows]: and the agreeing, or complying, with him, or obeying him. (TA.) You say, شايعهُ عَلَى أَمْرٍ, (Lth, O, Msb, K,) inf. n. مُشَايَعَةٌ (Msb) [and شِيَاعٌ], He followed him, or conformed with him, [&c.,] in, or as to, an affair: (Lth, O, Msb:) or he did so, and strengthened him; and likewise على رَأْىٍ in, or as to, an opinion; as also عَلَيْهِ ↓ شيّعهُ, referring to an opinion [and an affair]. (TA.) And مَا تُشَايِعُنِى رِجْلِى وَلَا سَاقِى

My leg does not conform with [my wish] nor aid me to walk, nor does my shank. (TA.) and شَايَعَتْهُ نَفْسُهُ عَلَى ذٰلِكَ His soul conformed [or complied] with him, [i. e. with his wish,] and encouraged him, to do that; as also ↓ شَيَّعَتْهُ. (L, TA.) b2: Also (O, K) He befriended him, or was friendly to him; syn. وَالَاهُ, (S, O, K,) from الوَلِىُّ. (S.) b3: شايعهُ عِنْدَ رَحِيلِهِ: see 2, in the latter part of the paragraph. b4: شايع بِإِبِلِهِ: see 2, near the beginning. [Hence, app.,] one says also, شَايَعَ بِهِمُ الدَّلِيلُ فَأَبْصَرُوا الهُدَى The guide called to them [and they saw the right direction]. (TA.) A2: الشِّيَاعُ occurs in a trad., as some relate it, and is expl. as there meaning المُفَاخَرَةُ بِكَثْرَةِ الجِمَاعِ: but AA says that it is a mistranscription for السِّبَاعُ, with س and ب; or that it may be from شَاعَةٌ signifying “ a wife. ” (IAth, TA.) 4 اشاع الخَبَرَ, (S, O,) or الشَّىْءَ, (Msb, K,) or rather السِّرَّ, as in the L; (TA;) and اشاع بِهِ; (O, * K;) as also بِهِ ↓ شاع, first Pers\. شِعْتُ به; (Msb, K;) He spread, published, divulged, revealed, made known, or disclosed, (S, O, K,) and (K) made apparent or manifest, (Msb, K,) the information, announcement, news, narrative, or story, (S, O,) or the thing, (Msb, K,) or the secret. (L, TA.) And اشاع ذِكْرَ الشَّىْءِ He made the mention, or fame, of the thing to fly [abroad, or to spread]. (TA.) b2: أَشَعْتُ المَالَ بَيْنَ القَوْمِ (assumed tropical:) I dispersed, or distributed, the property among the people, or party; and القِدْرَ فِى الحَىِّ the [contents of] the cooking-pot among the tribe. (A 'Obeyd, TA.) [See also its pass. part. n.] b3: اشاعت بِبَوْلِهَا (assumed tropical:) She (a camel) ejected her urine, (S, K,) scattering it, (K,) and stopped it; (S, K; expl. in the K in two places;) but this is only when the stallion has leaped her, and is only said in relation to camels; and ببولها ↓ اشتاعت signifies the same: and in like manner اشاع is said of a he-camel. (TA.) b4: أَشَاعَكُمُ اللّٰهُ السَّلَامَ, (S, O,) or بِالسَّلَامِ, (K,) or both, (TA,) as also ↓ شَاعَكُمُ اللّٰهُ بِالسَّلَامِ , (K,) May God make safety, or peace, &c., [to light and abide upon you, or] to accompany and follow you. (S, O, K. [See also 1, latter half.]) b5: اشاع بِالإِبِلِ: see 2. b6: [اشاعت is also expl. in the TA as meaning خرجت: but I suspect a mistranscription or an omission in this case.]5 تَشَيَّعَ see 1, in two places. b2: تشيّع said of a man, (S, O,) He asserted himself to hold the tenets of the شِيعَة [q. v.]: (S, O, K, KL, TA:) or he became a شِيَعِىّ: a verb similar to تَحَنَّفَ and تَشَفَّعَ. (TA.) A2: [Accord. to Golius, it is expl. in the KL as meaning He left a portion of a thing undistributed: but this explanation is not in my copy of that work.] b2: تشيّع فِى الشَّىْءِ He strove, or laboured, or he distressed himself, or he courted death, (اِسْتَهْلَكَ,) in his love of the thing. (TA.) A3: تشيّعهُ الغَضَبُ Anger excited him to lightness, levity, or unsteadiness; or flurried, or disquieted, him. (TA.) b2: See also 3, first sentence.6 تشايعت الإِبِلُ: see 1. b2: تشايعوا is from الشِّيعَةُ, (S, O,) and signifies They became شِيَع [i. e. separate parties, &c., pl. of شِيعَةٌ, q. v.]. (TA.) b3: And They went, or went along, together. (KL.) b4: [See also the part. n., voce شَيِّعٌ.]8 اشتاعت بِبَوْلِهَا, said of a she-camel: see 4. b2: [See also the part. n., voce شَيِّعٌ.]

شَاعٌ, originally شَائِعٌ: see the latter word. b2: Also The urine of the she-camel, that becomes scattered when the stallion leaps her. (As, O, K.) And, (As, O, [accord. to the K “ or,”] The urine of the he-camel when he is excited by lust. (As, O, K.) شَيْعٌ A space [of time]. (S, O, K.) One says, أَقَامَ فُلَانٌ شَهْرًا أَوْ شَيْعَهُ (S, O) i. e. Such a one remained, or stayed, a month or the space thereof: or nearly the space thereof. (TA.) b2: One says also, آتِيكَ غَدًا أَوْ شَيْعَهُ I will come to thee to-morrow or after it: (S, O, K:) or to-morrow or the day after it. (L, TA.) b3: And هٰذَا شَيْعُ هٰذَا This is he that was born next after this; like شَوْعُهُ: (S, O, K, all in art. شوع:) or this is the like of this. (A 'Obeyd, O and K in the present art.) b4: شَيْعٌ signifies also A follower: and a friend, or a comrade, or an assistant. (KL.) b5: And A lion's whelp: (Lth, IDrd, S, O, K:) or when he has attained to taking prey; so in the L: and some say the lion [himself]. (TA.) A2: See also شَائِعٌ.

شِيعُ نِسَآءٍ One who follows after women, and mixes, associates, or converses, with them. (K, * TA.) شَاعَةٌ A wife: because she follows, or conforms with, [the wishes of] her husband. (Sh, O, K, TA.) A2: See also شَائِعٌ.

شَيْعَةٌ A certain tree, (O, K,) below the stature of a man, having knotted, or jointed, rods, and small, dark-red blossoms, smaller than the jasmine: (O:) the bees feed upon it; (O, K;) and men eat its tender extremities, being rendered healthy, or sound, thereby; (يَتَصَحَّحُونَ بِهِ;) and it has a hot quality in the mouth; and is sweet in odour: (O:) clothes become sweet-scented by adhering to it, (O, K, * TA,) i. e. to its blossom, agreeably with what is said in the “ Book of Plants,” not to the tree, to which the pronoun refers in the O and K; (TA;) and its honey is clear, (O, K,) very clear, and is well known: it is a pasture; and grows in the plains, and near to seed-produce. (O.) شِيعَةٌ A separate, or distinct, party, or sect, (O, K, TA,) of men: this is the primary signification: so called from their agreeing together, and following one another: or, accord. to some, the ى is originally و, and it is from شُوَّعَ قَوْمَهُ, which means “ he collected his people or party: ” (TA:) the followers and assistants (S, O, Msb, K) of a man: (S, O, K:) any people that have combined in, or for, an affair: (Msb, TA:) accord. to Az, persons who follow, or conform with, one another, [though] not all of them agreeing together: (TA:) and any assistant and partisan of a man: (O, TA:) [for] the word is applied to one and to two and to a pl. number and to the male and to the female, (K, TA,) without variation: (TA:) the pl. is شِيَعٌ and أَشْيَاعٌ, (S, * O, Msb, K,) the latter a pl. pl.; (Msb;) and the former is applied to any people, or party, whose affair, or case, is one, who follow one another's opinion. (S.) The saying, in the Kur [xxxiv. last verse], كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ means As was done with the likes of them, of the same persuasion as they, of the peoples that have gone before: (S, * TA:) and similar to this is the saying in the Kur liv. 51. (TA.) b2: Afterwards, الشِّيعَةُ became a name of A particular party [or sect]; (Msb, K;) being predominantly applied to all who took as their friends, or lords, 'Alee and the people of his house: (K:) those who followed 'Alee, saying that he was the [rightful] Imám after the Apostle of God, and believing that the office of Imám should not depart from him and his descendants: (KT:) they are an innumerable people, who are innovators; the extravagant zealots among them are the Imámeeyek, who revile the Two Sheykhs [Aboo-Bekr and 'Omar]; and the most extravagant of them call the Two Sheykhs disbelievers: some of them rise to the pitch of [that misbelief which is termed] الزَّنْدَقَة [q. v.]. (TA.) [It is also applied to A single person of this party, or sect; agreeably with what has been said above; and such a person is likewise called ↓ شِيَعِىٌّ: see 5.]

شِيَعِىٌّ: see the next preceding sentence.

شِيَعِيَّةٌ and شِيْعِيَّةٌ The way of doctrine and practice, or the system of tenets, of the sect called الشِّيعَةُ.]

شَيَاعٌ: see the next paragraph.

شِيَاعٌ The reed-pipe of the pastor; (IAar, O, K;) the instrument with which the pastor blows; so named because he calls together the camels with it: (A, TA:) or the sound of the pastor's reed-pipe. (S, O, K.) b2: And Callers, or summoners; syn. دُعَاةٌ, (O, K,) pl. of دَاعٍ: (K:) in the Tekmileh, دُعَآء [a call, or calling, &c.]. (TA.) A2: Also, (S, O, K,) and ↓ شَيَاعٌ, (O, K,) but the former is the more chaste, (O, [and the same is implied in the K,]) (tropical:) Slender firewood, with which a fire is made to blaze or flame, burn up, or burn brightly or fiercely: (S, O, K, TA:) and ↓ شَيُوعٌ signifies [the same, i. e.] slender firewood (AHn, O, K) that is quickly kindled by a weak fire, so that it prevails over the thick, or large, firewood. (AHn, O.) شَيُوعٌ: see next preceding sentence.

شَيِّعٌ A sharer, or partner: (TA:) pl. شُيَعَآءُ. (O, K, TA.) One says, هُمْ شُيَعَآءُ فِيهَا [They are sharers, or partners, in it, i. e. a house (دَار) or land;] i. e. every one of them is a شَيِّع to his fellow [or fellows]. (O, K.) And ↓ هُمَا مُتَشَايِعَانِ فِى دَارٍ, (O, K,) or أَرْضٍ; (O;) and ↓ مُشْتَاعَانِ, (O, TA,) in the copies of the K, erroneously, مُتَشَاعَانِ; (TA;) They two are sharers, or partners, in a house, (O, K,) or land. (O.) b2: and الدَّارُ شَيِّعَةٌ بَيْنَهُمْ The house is undivided [i. e. shared] among them; syn. ↓ مُشَاعَةٌ. (O, K. [See also شَائِعٌ.]) شَائِعٌ Information, an announcement, a piece of news, a narrative, or a story, spreading; or becoming spread, published, divulged, revealed, made known, disclosed, apparent, or manifest; فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others: (TA:) and ↓ شَاعَةٌ [is app. a pl. thereof, like as بَاعَةٌ is of بَائِعٌ, signifying, or so أَخْبَارٌ شَاعَةٌ,] news, or tidings, &c., spreading, or becoming spread. (IAar, O, K.) b2: [(assumed tropical:) A thing scattered, or dispersed, or in a state of dispersion: fem. with ة: pl. of the latter شَوَائِعُ; which may also be pl. of the former applied to a rational being, like فَوَارِسُ pl. of فَارِسٌ.] One says, جَآءَتِ الخَيْلُ شَوَائِعَ (assumed tropical:) The horsemen came scattered, or dispersed, or in a state of dispersion; as also شَوَاعِىَ, formed by transposition. (TA. [But the latter is also mentioned as belonging to art. شعو.]) b3: Also A lot, share, or portion, (سَهْمٌ, S O, Msb, K, and نَصِيبٌ, TA,) undivided; and so ↓ شَاعٌ, (S, O, K, TA,) like as one says سَائِرُ الشَّىْءِ and سَارُهُ; (S, O;) and ↓ مُشَاعٌ; (S, K;) [i. e. shared in common; as though] spread; (TA;) so called because mixed, not being separated: (Msb:) [and it seems, from the usage of a phrase in art. خلط of the K, (المُشَارِكُ فِى الشُيُوعِ,) that ↓ شَيْعٌ, as sing. of شُيُوعٌ, signifies an undivided portion.] b4: Also Anything that is a supplement to a thing: or an addition, or augment, thereto. (TA.) مُشَاعٌ; and its fem., with ة: see شَائِعٌ and شَيِّعٌ.

مَشِيعٌ Filled; (O, K;) applied to a vessel. (K.) b2: [Hence,] (assumed tropical:) Very rancorous, malevolent, malicious, or spiteful; filled with baseness, meanness, or sordidness. (K, TA. [In the CK, erroneously said to be, in this sense, مِشْيَع, like مَكْيَل; instead of مَشِيع, like مَكِيل.]) Hence also, هُوَ ضَبٌّ مَشِيعٌ (assumed tropical:) He is [like a lizard of the kind called ضبّ that is] very rancorous, &c. (TA.) IAar says, I heard Abu-l-Mekárim revile a man, saying, هُوَ خَبٌّ مَشِيعٌ, [perhaps correctly ضَبٌّ, but see this word, which is used as a syn. sequent to خَبٌّ,] meaning He is like a ضَبّ that is very rancorous, &c., and unprofitable; (O, TA;) مَشِيعٌ, here, being with fet-h to the م; (O;) from شِعْتُهُ “ I filled it. ” (O, TA.) مِشْيَعَةٌ A قُفَّة [or kind of basket, of palmleaves,] in which a woman puts her cotton and other things: (IDrd, O, L, K:) so called because it accompanies and follows her. (TA.) مِشْيَاعٌ One who will not keep, or conceal, a secret; or one who is unable to conceal his information, news, or tidings; [a babbler of secrets &c.;] syn. مِذْيَاعٌ. (S, O, K.) مُشَيَّعٌ (tropical:) Courageous: (S, O, K, TA:) as though he were encouraged and emboldened and strengthened by another, or encouraged and emboldened by the strength of his heart: (O, K:) or whose heart is encouraged and emboldened by every formidable affair in which he has embarked. (A, TA.) b2: And (tropical:) Very quick or speedy or hasty. (Ibn-'Abbád, Z, O, K.) b3: المُشَيَّعَةُ, in a trad. relating to sheep or goats to be slaughtered as victims on the day of sacrifice, in which trad. such are forbidden, (O, Msb, K,) means the sheep or goat (Mgh) that requires one to urge it on after the [other] sheep or goats, (Mgh, O, Msb, K,) because of its weakness (Mgh, K) and leanness, (Mgh,) or because of its lack of strength to follow them: (O:) or, as some relate it, the word is ↓ المُشَيِّعَةُ, (Mgh, O, Msb, K,) meaning that ceases not to follow the [other] sheep or goats, (الغَنَمَ ↓ لَا تَزَالُ تُشَيِّعُ, O, K, * i. e. تَتْبَعُهَا, Mgh, O, K,) or that ceases not to lag behind the [other] sheep or goats, (Msb,) not coming up with them, (Mgh, TA,) but always going behind them, (TA,) because of its leanness; (Mgh, Msb, K;) from شَيَّعَ الضَّيْفَ [expl. above (see 2)]; (Mgh;) or as though urging on the [other] sheep or goats. (Msb.) المُشَيِّعَةُ: see what next precedes.

مُشَايِعٌ Overtaking, or coming up with another or others; or one that overtakes, &c.: (S, K, TA:) as in the saying of Lebeed, كَمَا ضَمَّ أُخْرَى التَّالِيَاتِ المُشَايِعُ [Like as he that overtakes collects together the last of those cattle that go behind the others]. (TA.) مُشْتَاعٌ: see the dual of each, voce شَيِّعٌ.

مُتَشَايِعٌ: see the dual of each, voce شَيِّعٌ.

ترع

1 تَرِعَ, aor. ـَ inf. n. تَرَعٌ, It (a vessel, S, or a thing, TA) was, or became, full, or filled; (S, Z, K;) as also ↓ اِتَّرَعَ: (Sgh, K:) or it was, or became, very full, or much filled. (Lth, in TA. [But it is said in the TA, in one place, that Lth ignored the verb in this sense; and in another place, that he said, I have not heard them say, تَرِعَ الإِنَآءُ.]) A2: He hastened to do evil, or mischief; (Ks, K;) and to do a thing: (TA:) and بَهِ إِلَى الشَّرِّ ↓ تترّع, accord. to the K; but accord. to the S and O and L, ↓ تترّع

إِلَيْهِ بِالشَّرِّ; (TA;) he hastened to him to do evil, or mischief. (S, O, L, K.) b2: He rushed headlong into affairs by reason of excessive briskness, liveliness, or sprightliness. (Lth, K.) A3: تَرَعَهُ, inf. n. تَرَعٌ, [app. a mistake for تَرْعٌ,] He hastened to him, forbidding [him to do a thiug]. (L.) b2: تَرَعَهُ عَنْ وَجْهِهِ He averted him, or turned him back, from his course, or manner of acting or proceeding. (Ibn-'Abbád, Sgh, L, K.) 2 ترّع البَابَ, inf. n. تَتْرِيعٌ, He locked, or closed, the door; syn. أَغْلَقَهُ [which has both these significations]. (K.) In the Kur [xii. 23], some read, وَتَرَّعَتِ الأَبْوابَ And she locked, or closed, the doors, instead of غَلَّقَت. (O, TA.) 4 اترعهُ He filled it; (S, K;) namely, a. vessel. (S.) 5 تَتَرَّعَ see 1, in two places.8 إِتَّرَعَ see 1.

تَرَعٌ Full; applied to a watering-trough or tank for beasts &c.; (S, K;) and to a mug: (S:) an inf. n. used as an epithet: (TA:) the regular form is ↓ تَرِعٌ, which signifies the same. (K.) تَرِعٌ: see تَرَعٌ. b2: Also A cloud containing much rain. (TA.) b3: عُشْبٌ تَرِعٌ Fresh, juicy, or sappy, herbs or herbage. (Sgh in art. درع, and L.) A2: A man quick to do evil, or mischief, (Ks, S,) and to become angry: (S:) ready and quick to become angry: and ↓ مُتْتَرِعٌ evil, or mischievous, hastening to do what is not fit, or proper, for him. (TA.) b2: One who rushes headlong into affairs by reason of excessive briskness, liveliness, or sprightliness: (O, L, TA:) thus correctly written; but in the copies of the K, ↓ تَرِيعٌ. (TA.) b3: Lightwitted; weak and stupid; deficient in intellect; or light and hasty in disposition or deportment. (TA.) b4: And, with ة, A woman who transgresses the proper bounds or limits, and is light [in conduct]. (TA.) تُرْعَةٌ The mouth of a streamlet or rivulet; (IB, Msb, K;) i. e. a place hollowed out by the water in the side of a river, whence it flows forth: (Msb:) pl. تُرَعٌ (IB, Msb) and تُرْعَاتٌ and تُرَعَاتٌ and تُرُعَاتٌ: (Msb:) in the S it is said to signify the mouths of streamlets or rivulets; but correctly the sentence should be, تُرَعٌ is pl. of تُرْعَةٌ, and has this signification. (IB.) b2: A canal, or channel of water, to a meadow or garden or the like: (L, TA:) this is the meaning commonly known [in the present day: the general name in Egypt for a canal cut for the purpose of irrigation, conveying the water of the Nile through the adjacent fields]. (TA.) b3: The opening, or gap, of a wateringtrough or tank, by which the water enters, and where the people draw it: (Az, Mgh, * K, * TA:) and, (K,) accord. to AA, (TA,) the station of the drinkers at the watering-trough or tank; as in the O and K; or, as in the L, the part of the watering-trough or tank which is the station of the drinkers. (TA.) b4: A meadow, or garden, or the like, (S, K,) in an elevated place: (K:) if in low land, it is called رَوْضَةٌ. (TA.) b5: A stair; or a flight of steps by which one ascends; syn. دَرَجَةٌ: (S, K:) so accord. to some in a trad., which see in what follows: (S, * TA:) and particularly the flight of steps of a pulpit. (AA, Sgh, K.) b6: (tropical:) A door, or gate: (S, Sgh, Msb, K:) pl. تُرَعٌ. (K.) You say, فَتَحَ تُرْعَةَ الدَّارِ (tropical:) He opened the door of the house. (TA.) And it is said in a trad., إِنَّ مِنْبَرِي هٰذَا عَلَى تُرْعَةٍ مِنْ تُرَعِ الجَنَّةِ, (S, TA,) as though meaning, (tropical:) Verily this my pulpit is at a gate of the gates of Paradise: thus explained by Sahl Ibn-Saad Es-Sá'idee, the relater of the trad.; and A'Obeyd says, وَهُوَ الوَجْهُ [“ and it is the proper,” or “ the valid and obvious, way,” of explaining it], meaning that it is the preferable explanation: but the author of the K, mistaking his meaning, makes وَجْهٌ to be another signification of تُرْعَةٌ: or the meaning of this trad. is, he who acts according to the exhortations recited upon the steps of my pulpit will enter Paradise: or, accord. to KT, prayer and praise in this place are means of attaining to Paradise; so that it is as though it were a portion of Paradise. (TA.) In the same manner Sahl explained his other trad,, إِنَّ قَدَمِى عَلَى تُرْعَةٍ مِنْ تُرَعِ الحَوْضِ (tropical:) [Verily my foot is at a gate of the gates of the pool of Paradise]. (TA.) تَرِيعٌ: see تَرِعٌ.

تَرَّاعٌ A torrent filling the valley; as also ↓ أَتْرَعُ: (K:) or a torrent which fills the valley: (S:) and ↓ the latter, a vehement torrent. (TA.) J says, in the S, that ↓ سَيْرٌ أَنْزَعُ signifies شَدِيدٌ; and he cites the words of a poet thus: فَافْتَرَشَ الأَرْضَ بِسَيْرٍ أَتْرَعَا ascribed by some to El-'Ajjáj, but correctly, accord. to IB, the words of Ru-beh; making two mistakes, in saying افترش, in the sing., and بسير: moreover, the last word in the citation is a pret. verb: [the right reading is]

فَافْتَرَشُوا الأَرْضَ بِسَيْلٍ أَتْرَعَا [And they travelled the land with a multitude like a torrent that filled the valleys]: the poet describes the Benoo-Temeem, and their travelling the land like the torrent by reason of multitude. (Sgh, TA.) A2: (assumed tropical:) A door-keeper. (Th, S, K.) أَتْرَعُ: see تَرَّاعٌ, in three places.

حَوْضٌ مُتْرَعٌ A filled watering-trough or tank: (TA:) and جَفْنَةٌ مُتْرَعَةٌ a filled bowl. (S.) مُنْتَرِعٌ: see تَرِعٌ.

وكت

1 وَكَتَ, aor. ـِ (inf. n. وَكَتٌ, He, or it, made a mark, or impression, or left a mark. (K.) You say وَكَتَ شَيْئًا He, or it, made a mark, or impression, or left a mark, upon a thing. (TK.) A2: وَكَتَ aor. ـِ inf. n. وَكْتٌ; and ↓ وِكّت, inf. n. تَوْكِيتٌ; He filled (K.) a قِرْبَة, (Lh,) or a cup, or the like, as also زكت. (Fr.) A3: وَكَتَ, aor. ـِ inf. n. وَكْتٌ, He walked, or went, with short steps. (Sh, K.) b2: He (a beast of carriage) raised and put down his feet quickly. (L.) b3: وَكَتَ المَشْىَ, inf. n. وَكْتٌ and وَكَتَانٌ, He went, or walked, with short steps, but in a heavy and ugly manner. (L.) b4: فِى سَيْرِهِ ↓ وَكّت He went with a particular kind of pace. (L, from Kr.) A4: وَكَتَ الكِتَابَ, inf. n. وَكْتٌ, He pointed, or dotted, the book, writing, or letter. (L.) 2 وَكَّثَتِ البُسْرَةُ inf. n. تَوْكِيتٌ, The date became speckled, by reason of its ripening. (S, M, K.) A2: See 1.

وَكْتٌ, (Nh, &c.,) or وَكْتَهٌ, (L,) A mark, (L,) or a small mark, (Nh,) in a thing, resembling a speck (نقطة), of a different colour from the thing itself: (Nh, L:) pl. of the latter [or rather coll. gen. n., of which the latter is the n. un.] وَكْتٌ. (L.) b2: وَكْتٌ A little; not much, a little thing. (Sh, K.) b3: وَكْتٌ and وَكْتَةٌ A speck that appears in a date by reason of its ripening. (TA.) b4: وَكْتَةٌ A speck (نُقْطَة) in a thing: (K:) or what resembles a نُقْطَة in a thing: (S:) a red speck, or spot, in the white of the eye, which, if neglected, becomes a وَدْقَة: (ISd:) or a white speck, or spot, in the black of the eye: (TA:) you say, فِى عيْنِهِ وكتةٌ [In his eye is a speck, &c.]. (S.) b5: فِى قَلْبِى وَكْتَةٌ مِمَّا قُلْتَ (tropical:) On my heart is a slight impression made by what thou saidst. (A.) وُكْتَةٌ i. q. فُرْضَةُ زَنْدٍ (K: in the CK, فَرْضة) [app., The notch in a wooden instrument for striking fire; as understood by Golius: but accord. to the TA, the notch, or the like, in the joint called زند of a camel].

وَكِيتٌ The act of calumniating, or slandering, syn. سِعَايَةٌ and وِشَايَةٌ, (K,) to one possessed of command, or power. (TA.) رَجَلٌ وَكَّاتٌ, mentioned by Kr; thought by ISd to be from وَكَتَ المَشْىَ; [and therefore to signify A man who walks, or goes, with short steps, but in a heavy and ugly manner]; because were it by the phrase mentioned by Kr [i. e.

وَكّت فى سيره] it would be مُوَكِّتٌ. (TA.) وَاكِتٌ, in a camel, i. q. نَاكِتٌ. (K.) مَوْكُوتٌ (tropical:) Changed in colour (كَمِدٌ) by reason of anxiety, or grief: (K:) or changed in colour (كَمِدٌ), and full of malevolence, and of anxiety, or grief. (TA.) b2: عَيْنٌ مَوْقُوتةٌ An eye in which is a وَكْتَة. (A, &c.) بُسْرَةٌ مُوَكِّتَةٌ, and مُوَكِّتٌ, (the latter on the authority of Seer, TA) A date speckled, or becoming speckled, by reason of its ripening. (T, M, K.) When it is speckled in the part next the stalk, it is called مُذَنِّبَةٌ (TA.) See بُسْرٌ.

زرب

1 زَرْبٌ [as an inf. n.] signifies The constructing a زَرِيبَة, (K, TA,) i. e. an enclosure of wood, (TA,) for sheep, or goats: (K, TA:) you say, زَرَبْتُ الغَنَمَ, aor. ـْ inf. n. زَرْبٌ: (TA:) [or this, I think, is a mistake for what here follows:] زَرَبْتُ لِلْغَنَمِ, aor. ـْ inf. n. زَرْبٌ (Ks, S:) [i. e. I constructed an enclosure of wood for the sheep or goats: this meaning is plainly indicated, though not expressed, in the S and TA:] but in some copies of the K, in the place of بِنَآءُ الزَّرِيبَةِ لِلْغَنَمِ, as explaining الزَّرْبُ, we find بنات الزريبة الغنم [meaning that ↓ بَنَاتُ الزَّرِيبَةِ signifies sheep, or goats]. (TA.) b2: And زَرَبَ البَهْمَ فِى زَرْبِهَا or زَرِيبَتِهَا He put the بهم [i. e. lambs or kids, or young lambs or kids,] into their place [or enclosure of wood]. (A. [And the like is said in the Ham p. 195.]) A2: زَرِبَ, aor. ـَ (K, TA,) said of water, (TA,) It flowed; (K, TA;) like سَرِبَ. (TA.) 7 انزرب البَهْمُ فِى الزَّرْبُ The بهم [i. e. lambs or kids, or young lambs or kids,] entered into the زرب [or enclosure of wood]. (A, TA. *) b2: and انزرب الصَّائِدُ (S, TA) فِى قُتْرَتِهِ (TA) (assumed tropical:) The hunter, or sportsman, entered into his lurking-place. (S, TA.) 9 ازربّ, inf. n. اِزْرِبَابٌ, It (a plant, or herb,) became yellow, or red, while having in it greenness. (K, TA.) زَرْبٌ A place of entrance. (AA, S, A, K.) b2: And hence, accord. to AA, (S,) the same word, (S, A, K,) and ↓ زِرْبٌ, (ISk, S, K,) as some pronounce it, (ISk, S,) and ↓ زَرِيبَةٌ, (S, A, K,) (assumed tropical:) The place of sheep or goats; (A, K, TA;) [i. e.] an enclosure of wood for sheep or goats: (S:) [said in the TA to be tropical; but not so accord. to the A:] pl. of the first (A, K) and second (K) زُرُوبٌ, (A, K,) and of the last زَرَائِبُ. (A.) b3: And, as being likened thereto, (A,) زَرْبٌ and ↓ زَرِيبَةٌ signify also (tropical:) The lurking-place (قُتْرَة) of a hunter, or sportsman, (S, A, K,) or of an archer, or a shooter: (TA in explanation of the former word:) both signify a well [or pit] which the hunter, or sportsman, digs for himself that he may lie in wait therein for the game. (TA.) b4: See also the next paragraph.

زِرْبٌ: see the next preceding paragraph. b2: Also A channel in which water flows; (K;) and so ↓ زَرْبٌ. (TA.) It is said in a rejez of Kaab, تَبِيتُ بَيْنَ الزِّرْبِ وَالكَنِيفِ She passes the night between the channel of water and the concealing, or protecting, place: meaning that she is fed in the enclosures for camels &c., [فِى الحظائر, thus I read for الحضائر (an evident mistranscription) in the TA,] and among the tents, or houses; not in the pasture-land. (TA.) زِرْبِىٌّ and زُرْبِىٌّ, (K,) or, accord. to the L [and the A], on the authority of IAar, ↓ زَرْبِيَّةٌ, also said to be written زِرْبِيَّةٌ and زُرْبِيَّةٌ, (TA,) are sings. of ↓ زَرَابِىُّ, (K, TA,) which signifies نَمَارِقُ [app. as meaning Small pillows]: (S, A, K:) and carpets: or any things which are spread, and upon which one leans, or reclines: (A, K:) the like of this is said by Zj in explaining a phrase in which it occurs in the Kur lxxxviii. 16: or, accord. to Fr, it signifies carpets (طَنَافِس) having a fine nap, or pile: (TA:) also, [particularly,] (A,) carpets (قُطُوع, A, or طَنَافِس, Har p. 377) of the fabric of El-Heereh; and the like thereof in fabric: (A, and Har ubi suprà:) or ↓ زربيّة signifies [simply] a carpet (طِنْفِسَةٌ): and a carpet (بِسَاط) having a nap, or pile: and a [piece of leather that is spread upon the ground, such as is called] نِطَع: and the like thereof in make. (TA. [See also the last sentence of this paragraph.]) [Hence,] one says, البَغْضَآءِ بَيْنَهُمْ مَبْثُوثَةٌ ↓ زَرَابِىُّ (tropical:) [The embellished coverings of vehement hatred are spread between them; i. e. vehement hatred concealed by fair professions &c. subsists between them]. (A.) The following saying, of Artáh Ibn-Suheiyeh, وَنَحْنُ بَنُو عَمٍّ عَلَى ذَاتِ بَيْنِنَا فِيهَا بِغْضَةٌ وَتَنافُسُ ↓ زَرَابِىُّ is expl. by En-Nemiree as meaning (assumed tropical:) [And we are sons of a paternal uncle, but] upon our enmity is a comely covering beneath which it is latent; [therein are vehement hatred and envious competition;] زَرَابِىُّ signifying [properly] carpets of sundry colours: (Ham p. 196:) it is also said to mean, in this instance, (assumed tropical:) [concealed] enmities, and sayings that give pain; [the former of these two meanings being] from زَرَبْتُ البَهْمَ فِى الزَّرِيبَةِ, i. e. أَدْخَلْتُهُ: [the latter of them app. suggested by another reading, namely, زَأَانِبُ in the place of زَرَابِىُّ; mentioned and thus explained in the Ham ubi suprà: the poet, therefore, is supposed to have meant, upon our state of union, or concord, (ذات بيننا having two contr. significations,) have supervened concealed enmities, &c.:] or, as some say, the reading in the deewán of Artáh is زَرَائِبُ, as though pl. of ↓ زَرِيبَةٌ, which is likewise made to denote enmity because it is made to enter (تُزْرَبُ, i. e. تُدْخَلُ,) into the heart; or which may be metaphorically applied to a place of enmity latent in the bosom, from the same word as signifying the “ place in which are put lambs, or kids, and sheep, or goats: ” or, supposing the right reading to be ↓ زَرَابِىُّ, the poet may very properly mean, upon the vacant space between our tents, or houses, are carpets (طَنَافِس and بُسُط) spread for us, and we sit thereon, near together in the places, but with the hearts remote: (idem p. 195:) but with the reading زَأَانِبُ, mentioned above, occurs another variation, thus: عَلَى ذَاكَ بَيْنَنَا زَأَانِبُ; meaning, notwithstanding that, between us are sayings that give pain. (Idem p. 196.) b2: ↓ وَيْلٌ لِلزَّرْبِيَّةِ, occurring in a trad., is said to mean (tropical:) Wo to those who go in to lords, or princes, and, when they say what is evil, or say anything, say, He has spoken truth: such persons being likened, in respect of their variable conduct, to one of the زَرَابِىّ mentioned above in the first sentence of this paragraph; or to sheep, or goats, which are thus called in relation to the زَرْب, i. e. the enclosure to which they repair, because they are obsequious to the lords, or princes, and follow their steps with the submissiveness of sheep or goats to their pastor. (TA.) b3: Accord. to El-Muärrij, (TA,) ↓ زَرَابِىُّ is applied to plants, as meaning Such as have become yellow, or red, while having in them greenness: (K, TA:) and when they saw the colours in carpets and other articles of furniture that are spread, they likened them to such plants. (TA.) زَرْبِيَّةٌ and زِرْبِيَّةٌ and زُرْبِيَّةٌ: see the next preceding paragraph, in three places. b2: [Golius, finding the second and third of these words expl. by the Pers\. شادروان, (which is often applied by Arabs in the present day to “ an artificial fountain that throws up water,”) has erroneously, as Freytag has observed, supposed that they may signify “ Euripus, fons in altum saliens. ”]

زَرِيبَةٌ: see زَرْبٌ, in two places: and see 1, first sentence. b2: Also (assumed tropical:) The lurking-place of a beast of prey. (S, K.) b3: See also زِرْبِىٌّ.

زَرَابِىُّ: see زِرْبِىٌّ, in five places.

زِرْيَابٌ, (in the CK زِرْباب,) an arabicized word, (K, TA,) from [the Pers\.] زَرْ آبْ, the hemzeh [in آبْ, for أَابْ,] being changed into ى, (TA,) Gold: (IAar, K:) or the water thereof [i. e. water-gold; which may be deemed the more correct, as agreeing with the original]. (K.) b2: And Anything yellow. (K.) A2: Also A certain black singingbird; (MF, TA;) called also ابو زولق, [app. a mistranscription for ابو زريق, as in Freytag's Lex., i. e. أَبُو زُرَيْقٍ,] accord. to the book entitled “ Mantik et-Teyr. ” (TA.) مِزْرَابٌ i. q. مِرْزَابٌ [q. v., said to be not a chaste word]. (K.) مَزْرُبَانٌ: see مَرْزُبَانٌ, in art. رزب.

زعب

1 زَعَبْتُهُ عَنِّى, [aor. ـَ inf. n. زَعْبٌ, I pushed, thrust, drove away, or repelled, him, or it, from me. (S, TA.) b2: [Hence,] زَعَبَ said of a torrent, aor. and inf. n. as above, It was impelled in its several parts, or portions, by the impetus of one part, or portion, acting upon another; in a valley: (S, TA:) [it was, or became, copious, and drove along, one portion impelling another; like

↓ اِزْلَعَبَّ:] it ran. (TA.) b3: If you say رَعَبَ with the unpointed ر, (S, TA.) or thus and also زَعَبَ, aor. and inf. n. as above, (TA,) you mean It filled the valley. (S, TA.) And the latter, It filled everything: said of rain. (TA.) And He filled a vessel. (K, TA.) b4: [Hence,] زَعَبَ المَرْأَةَ, (K, TA,) aor. and inf. n. as above, is a tropical phrase, meaning جَامَعَهَا فَمَلَأَ فَرْجَهَا بِفَرْجِهِ: (TA:) or جَامَعَهَا فَمَلَأَ فَرْجَهَا مَنِيًّا: (K, * TA:) [neither of which explanations needs translation:] but, accord. to some, this is said only of one that is large, or bulky. (TA.) b5: زَعَبَ القِرْبَةَ He took up and carried the water-skin, it being full: (K, TA:) he carried it filled; as also زَأَبَهَا: (TA:) and both signify he carried it in his bosom: (TA in art. زأب: [see also 8:]) the former also signifies he was impelled onwards (تدافع) by it, carrying it, by reason of its weight. (TA in the present art.) b6: زَعَبَ بِحِمْلِهِ, said of a camel, (K, TA,) i. q. اِسْتَقَامَ [app. meaning He went right on, straight on, or undeviatingly, with his load]: (TA:) or, as also بِهِ ↓ ازدعب, he went along with his load oppressed by its weight: or he was impelled onwards (تَدَافَعَ) by it: (K, TA:) or مَرَّ يَزْعَبُ بِهِ he went along quickly with it: or he went along easily with it; namely, his load. (TA.) b7: زَعَبَ الوَادِى

The valley became filled, (K, TA,) so that the several parts, or portions, of the torrent impelled one another. (TA.) b8: زَعَبَ فِى قَيْئِهِ He vomited much, so that one portion [of the vomit] impelled on another. (TA.) b9: زَعَبَتِ القِرْبَةُ i. q. دفعت مَآءَهَا [The water-skin propelled its water: or the right reading is probably دَفَقَتْ مَآءَهَا, i. e., poured forth its water; or poured it forth with vehemence]. (TA.) b10: زَعَبَ also signifies He cut off, or divided off; and so ↓ ازدعب. (K, TA.) Yousay, زَعَبَ لَهُ مِنَ المَالِ, and ↓ ازدعب, as also ازدهب, He cut off, or divided off, for him [a portion] of the property, or wealth. (TA.) And زَعَبْتُ لَهُ زُعْبَةً مِنَ المَالِ, and زَعْبَةً, (S, K, *) and زِعْبًا, (K,) I gave to him a part, or portion, of the property, or wealth: (S, K:) or a full, or an ample, or abundant, portion thereof. (TA.) b11: زَعَبَ الشَّرَابَ, aor. and inf. n. as above, He drank all the wine, or beverage. (TA.) 5 تزعّب He was brisk, lively, or sprightly; (K, TA;) and quick. (TA.) b2: He was, or became, angered, or enraged. (K.) b3: تزعّب فِى

أَكْلِهِ وَشُرْبِهِ He was immoderate in his eating and his drinking; he ate and drank much. (K.) A2: تزعّب القَوْمُ المَالَ The people, or party, divided among themselves the property, or wealth; (K;) divided it into parts, or portions. (TA.) 8 اِزْدَعَبْتُ الشَّىْءَ I carried the thing; took it up and carried it; or carried it off or away; syn. حَمَلْتُهُ: you say, مَرَّ بِهِ فَازْدَعَبَهُ [He passed by it and carried it off or away]. (S.) [See also ازدغب.] b2: See also 1, in three places. Q. Q. 4 اِزْلَعَبَّ: see 1, second sentence; and see also art. زلعب.

زَعْبٌ Muchness, copiousness, abundance, or a large quantity or number. (TA.) زِعْبٌ: see what next follows.

زَعْبَةٌ: see what next follows.

زُعْبَةٌ and ↓ زَعْبَةٌ A part, or portion, that is given, of property, or wealth; (S, K; *) as also ↓ زِعْبٌ: (K:) or a full, or an ample, or abundant, portion, that is given, thereof; and so زُهْبَةٌ. (TA.) [See 1, last sentence but one.]

زَعُوبٌ: see what next follows, in two places.

زَاعِبٌ A torrent driving along, one portion of it impelling another; (A, TA;) as also ↓ زَعُوبٌ [but app. in an intensive sense; and ↓ مُزْلَعِبٌّ, also, has the same, or a similar, meaning]: or the first and ↓ second signify a torrent filling the valley: and the first is also applied to rain, as meaning filling everything. (TA.) b2: Also A guide of the way, one who is a frequent traveller. (S, K.) زُمْحٌ زَاعِبِىٌّ, (A,) and رِمَاحٌ زَاعِبِيَّةٌ, (A, K,) A spear, (A,) and spears, (A, K,) so called in relation to a certain man named Zá'ib (زَاعِبٌ), (A, K,) of El-Khazraj, who made spear-heads: (A:) so says Mbr: (TA:) or (assumed tropical:) the spears thus termed are such as quiver much (عَسَّالَةٌ), which, when shaken, have a motion like the torrent termed زَاعِبٌ, of which one portion impels another: the ى being that of the rel. n.; to give intensiveness to the signification, as in أَحْمَرِىٌّ: (A:) or (tropical:) such that, when they are shaken, their كُعُوب [i. e. knots, or joints, or their internodal portions,] are as though they ran one into another, (K, TA,) by reason of its pliancy: so says As: and this meaning is tropical; for it is from the phrase مَرَّ يَزْعَبُ بِحِمْلِهِ meaning “ he went along [impelled by his load, or] easily with his load: ”

accord. to another explanation, زاعبىّ applied to a spear means such that, when it is shaken, the whole of it is [in appearance] impelled in its several parts by the impetus of one part acting upon another, as though its hind part ran into its fore part: (TA:) or زَاعِبِيَّةٌ signifies spears, (S, TA,) universally. (TA.) You say also سِنَانٌ زَاعِبِىٌّ (S, TA) A spear-head of Zá'ib. (TA.) مُزْلَعِبٌّ: see زَاعِبٌ; and see also art. زلعب.

زفر

1 زَفَرَ, aor. ـِ (S, K,) inf. n. زَفِيرٌ (S, A, K) and رَفْرٌ (K) and إِزْفِيرٌ, (M, [like إِرْزِيزٌ, app. an inf. n., or perhaps a simple subst.,]) He drew in his breath to the utmost, by reason of distress: (S:) it originally signifies he drew back his breath vehemently, so that his ribs became swollen out: (Er-Rághib:) زَفِيرٌ is the beginning of the cry of the ass, (Lth, S, A, Er-Rághib,) and of the like, (Lth,) and is generally used in this sense; (Er-Rághib;) and شَهِيقٌ is the ending thereof; (Lth, S, A, Er-Rághib;) for the former is the drawing in of the breath, and the latter is the sending it forth: (Lth, S:) or the verb signifies he sent forth his breath, after prolonging it: (M, K:) or he sent forth his breath with a prolonged sound: [i. e., he sighed, or uttered a long sigh, or sighed vehemently; or he groaned:] or he filled his chest, by reason of grief, and then sent forth his breath: (TA:) or he breathed, raising his voice, like one moaning, or in grief. (Har p. 20.) b2: [Hence,] زَفَرَتِ النَّارُ (assumed tropical:) The fire made a sound to be heard from its burning, or its fierce burning: (K:) and this [sounding] is termed زَفِيرٌ. (TA.) [See also حَدْمٌ; where زَفْرٌ, its inf. n., is expl., on the authority of Az, as signifying The flaming, or blazing, of fire.] And البَحْرُ يَزْفِرُ بِتَمَوُّجِهِ (tropical:) [The sea makes a roaring by its tumultuousness]. (A, TA.) b3: زَفَرَتِ الأَرْضُ (assumed tropical:) The land put forth its plants, or herbage. (TA.) A2: زَفَرَ, aor. ـِ (S, A, K,) inf. n. زَفْرٌ; (S, K;) and ↓ ازدفر; (S, K;) He carried, (S, A, K,) a thing, (K,) or a load, or burden, (S, A,) as, for ex., a filled water-skin. (TA.) You say, يَزْفِرُونَ عَنْهُ الأَثْقَالَ [They bear, or carry, or take off from him, and carry, his burdens]. (A.) b2: He drew, (K, TA,) and carried, (TA,) water. (K, TA.) 2 زَفَّرَ see the next paragraph.5 تزفّر occurs in the Saheeh of El-Bukháree as meaning تَخَبَّطَ [q. v.]: but El-Jelál says, in the Towsheeh, that this is not known in the language of the Arabs. (MF.) A2: [Freytag explains it as meaning He ate fat food, breaking the fast; like ↓ زفّر; (which latter generally means, in the present day, he rendered greasy;) but this I believe to be post-classical. See De Sacy's Chrest. Ar., sec. ed., i. 270.]8 إِزْتَفَرَ see 1, near the end of the paragraph.

زِفْرٌ A load, or burden, syn. حِمْلٌ, (S, A, K,) on the back, (K,) or on the head, that is heavy, and in consequence of which the bearer breathes vehemently, or groans (يَزْفِرُ): (A:) pl. أَزْفَارٌ. (S, A.) b2: A [water-skin of the kind called] قِرْبَة: (S, K:) a skin in which a pastor carries his water: pl. as above. (TA.) b3: The apparatus of a traveller, (K,) comprising the water-skin &c. (TA.) b4: A lamb; syn. حَمَلٌ: so in the Bári'. (K.) This signification and that of حِمْلٌ are both correct. (TA.) زَفَرٌ A prop of a tree. (K, TA.) A2: [In modern Arabic, it means Grease, greasy food, or flesh-meat: app. from the Pers\. زَفَرْ or زَفْر, signifying “ filth: ” and hence, obscenity. Hence also the vulgar epithet زِفِر (app. for زَفِرٌ), meaning Greasy: and foul, or filthy: and obscene. See 5.]

زُفَرٌ (tropical:) A sea, (K,) that makes a roaring, (يَزْفِرُ,) by reason of its tumultuousness. (TA.) b2: (tropical:) A river containing much water, (K,) so that it resembles a sea. (TA.) b3: (tropical:) A large gift, (K,) as likened to a sea. (TA.) b4: (tropical:) A liberal man; likened to a sea that makes a roaring, (يَزْفِرُ,) by reason of its tumultuousness; (A;) as also ↓ زَافِرَةٌ. (TA.) b5: One who carries loads, or burdens; meaning, who has strength to carry water-skins. (K.) [See also زَافِرَةٌ.] b6: (assumed tropical:) One who has power to bear responsibilities. (Sh, S. *) b7: Hence, (assumed tropical:) A lord, master, chief, or the like: (S:) or, for the same reason, a great lord, or the like; (TA;) as also ↓ زَافِرَةٌ. (K, TA.) b8: (assumed tropical:) A courageous man. (K, * TA.) b9: (assumed tropical:) A lion. (K.) b10: See also زَافِرَةٌ, in three places: b11: and زَفِيرٌ.

زَفْرَةٌ A drawing-in of the breath to the utmost, by reason of distress: (S:) [or a drawing-back of the breath vehemently, so that the ribs become swollen out: (see 1:)] or an emission of the breath after prolonging it; as also ↓ زُفْرَةٌ and ↓ مُزْدَفَرٌ and ↓ مُزَفَّرٌ, (K, TA,) or ↓ مُزْفَرٌ, (as in a copy of the K,) and ↓ مُزَفَّرَةٌ: (CK, but omitted in the TA and in my MS. copy of the K:) [or an emission of the breath with a prolonged sound; i. e., a sigh, or a long or vehement sigh; or a groan: or an emission of the breath after filling the chest with it by reason of grief: (see, again, 1:)] pl. زَفَرَاتٌ, because it is a subst., not an epithet; but sometimes, by poetic license, زَفْرَاتٌ. (S.) El-Jaadee says, يَرْجِعْ عَلَى دِقَّةٍ وَلَاهَضَمِ خِيطَ عَلَىزَفْرَةٍ فَتَمَّ وَلَمْ meaning As though he were sewed up after a drawing-in of the breath to the utmost, by reason of distress, so that he seemed to be constantly so drawing in his breath, on account of the largeness of his belly, [and did not become restored to slenderness nor lankness of the belly.] (S.) And another says, فَتَسْتَرِيحُ النَّفْسُ مِنْ زَفْرَاتِهَا [And the soul finds rest from its drawing-in of the breath to the utmost, by reason of distress; or from its sighs, &c.]. (S.) b2: Also, ↓ all the words above mentioned, [A man] breathing [in the manner above described]; syn. مُتَنَفِّسٌ; [unless this be a mistranscription for مُتَنَفِّسٌ meaning the place of (such) breathing; as seems probable from the forms of more than one of these words, and from what follows, and also from an explanation of مُزْدَفَرٌ, below.] (K, TA.) b3: Also زَفْرَةٌ (K, TA) and ↓ زُفْرَةٌ (S, K, * TA [but not the other words mentioned above, as is implied in the CK,]) The middle (S, K) of a thing, (K,) or of a horse: (S:) or the chest, or belly: pl. of the former, زَفَرَاتٌ. (TA.) One says, ↓ إِنَّهُ لَعَظِيمُ الزُّفْرَةِ Verily he is great in the middle: (S, TA:) or in the chest, or belly. (TA.) b4: One says also, of a camel, or other beast, مَا أَشَدَّ زَفْرَتَهُ, meaning How strong is the knitting together of his joints! (TA.) زُفْرَةٌ: see زَفْرَةٌ, in four places.

زَفِيرٌ A calamity; a misfortune; (S, K;) as also ↓ زُفَرٌ. (TA.) زَافِرٌ One who [carries or] helps to carry loads, or burdens: (TA:) and زَوَافِرُ [pl. of ↓ زَافِرَةٌ] female slaves that carry water-skins (S) or [other] loads, or burdens. (TA.) b2: See also the next paragraph.

زَافِرَةٌ: see what next precedes. b2: Also (assumed tropical:) A bulky camel; (K;) and so ↓ زُفَرٌ: (Sgh, K:) because he carries loads, or burdens. (TA.) b3: (assumed tropical:) The كَاهِل [or withers, or upper portion of the back, next the neck,] with what is next to it. (TA.) [Because loads are borne upon it.] b4: (assumed tropical:) The side, or angle, (رُكْن,) of a building, (K,) upon which it [mainly] rests, or is supported: pl. زَوَافِرُ. (TA.) [Hence the expression] لِمَجْدِهِمْ زَوَافِرُ (tropical:) Their glory has props that strengthen it. (A, K. *) b5: (tropical:) A man's aiders, or assistants, (S, TA,) and his kinsfolk, or tribe, syn. عَشِيرَة, (S, A, K,) as also زَوَافِرُ; because they bear his burdens: (A:) his aiders, or assistants, and particular friends. (TA.) You say, هُمْ زَافِرَتُهُمْ عِنْدَ السُّلْطَانِ (tropical:) They are the persons who undertake and perform their business with the Sultán. (S.) and قَوْمِهِ ↓ هُوَ زَافِرُ, and زَافِرَتُهُمْ, also, عِنْدَ السُّلْطَانِ, (tropical:) He is the chief of his people, and the bearer of their burdens, with the Sultán. (A.) See also زُفَرٌ, in two places. b6: (assumed tropical:) A company, or congregated body, (K,) of men; (TA;) as also ↓ زُفَرٌ. (K, * TA.) b7: (assumed tropical:) An army; or a collected portion thereof; or a troop of horse; syn. كَتِيبَةٌ, as also ↓ زُفَرٌ. (K.) b8: (tropical:) [A rib: pl. زَوَافِرُ.] You say فَرَسٌ شَدِيدُ الزَّوَافِرُ (tropical:) A horse having strong ribs. (A.) b9: (tropical:) A bow: (K:) pl. زَوَافِرُ: (A:) so called as being likened to a rib: (TA:) [or perhaps from its sound.] b10: (assumed tropical:) The part of an arrow exclusive of the feathers: (S, K:) or the part exclusive of two thirds, next the head: ('Eesà Ibn-'Omar, S, K:) or the part from a little below the head to the head: (ISh:) or about a third part of an arrow, and of a spear. (TA.) [Perhaps so called from its sound.]

A2: أُمُّ زَافِرَةٍَ The بَبْرَة [or female of the بَبْر]. (T in art. ام.) أَزْفَرُ A horse large in the sides: (K:) or in the ribs of the sides: or in the chest, or belly: or in the middle: (TA:) pl. زُفْرٌ. (K.) b2: الزَّفْرَآءُ, used as a subst., The pudendum; like المَعْطَآءُ; syn. السَّوْءَةُ. (IAar, TA in art. معط.) مُزَفَّرٌ, or مُزْفَرٌ, and مُزَفَّرَةٌ: see زَفْرَةٌ, in two places.

مَزْفُورٌ A beast, (K,) or camel, (TA,) having his joints strongly knit together. (K, TA.) You say also, هُوَ مَزْفُورُ الخَلْقِ [He is strongly compacted in make]. (TA.) مُزْدَفَرٌ The part of the breast (جُؤْجُؤ) of a horse from which the breathing termed زَفِير [see 1] proceeds. (AO, O, K.) b2: See also زَفْرَةٌ, in two places.

زكم

1 زَكَمَ, (K,) inf. n. زَكْمٌ, (TA,) He filled a water-skin: (K, TA:) and زَكْبٌ signifies the same as زَكْمٌ, i. e. the act of filling: this is the primary meaning. (TA.) b2: See also 4. b3: زَكَمَ بِنُطْفَتِهِ (tropical:) He emitted his sperma genitale (M, A, K) like the discharge of mucus from the nose of the مَزْكُوم. (A.) b4: زَكَمَتْ بِهِ أُمُّهُ (assumed tropical:) His mother brought him forth [in an absolute sense (as in a saying here following), or], accord. to IAar, easily. (TA.) One says, لَعَنَ اللّٰهُ أُمًّا زَكَمَتْ بِهِ (assumed tropical:) [May God curse a mother that brought him forth]. (TA.) A2: زُكِمَ He (a man, S) was, or became, affected with زُكَام: (S, Msb, K:) [it is app. from زَكَمَهُ; but is thought to be] from

أَزْكَمَهُ, q. v.; [and therefore] anomalous. (Msb.) 2 زَكَّمَهُ is said by Golius to be syn. with

أَزْكَمَهُ. But the only mention of زكّم that I find is in art. زكن in the S, where it is said that زكّن عَلَيْهِ and زكّم signify شَبَّهَ عَلَيْهِ, and لَبَّسَ.]4 ازكمهُ He (God, S, Msb) caused him (a man, S) to be affected with زُكَام; (Az, As, S, Msb, K;) as also ↓ زَكَمَهُ. (K.) زَكْمَةٌ: see زُكَامٌ.

A2: Also (assumed tropical:) Progeny: so says IAar: or, accord. to Yaakoob, it is ↓ زُكْمَةٌ. (TA.) One says, هُوَ أَلْأَمُ زَكْمَةِ سَوْءٍ [or ↓ زُكْمَةِ, i. e. He is the basest, most ignoble, or meanest, of evil progeny; or] meaning that he is not a good son. (TA.) A3: Also The moaning, or hard breathing, (زَحْرَة,) with which the child comes forth; as also [زَحْمَةٌ and] زَجْمَةٌ. (K, * TA.) زُكْمَةٌ: see زُكَامٌ.

A2: Also (tropical:) The last of the children of his two parents. (S, K, TA.) Yousay, هُوَ زُكْمَةُ أَبَوَيْهِ He is the last of the children of his two parents. (S, TA.) b2: See also زَكْمَةٌ, in two places.

A3: Also (tropical:) Heavy, and coarse, rough, or rude. (K, TA.) زُكَامٌ (S, Msb, K) and ↓ زَكْمَةٌ, (K,) or ↓ زُكْمَةٌ, with damm, (Msb,) [A coryza, or catarrhus ad nares; a rheum, in the most usual sense of the term, meaning a defluxion from the head, chiefly from the nose; commonly called a cold in the head;] a defluxion of redundant humour from the two anterior venters of the brain to the nostrils: (K:) well known: (S, Msb:) from زَكْمٌ meaning the act of “ filling. ” (TA.) مَزْكُومٌ [pass. part. n. of زَكَمَ]. You say قِرْبَةٌ مَزْكُومَةٌ A filled water-skin. (TA.) b2: And, applied to a man, (Az, As, S,) Affected with زُكَام: (Az, As, S, Msb, K:) [regularly formed from زَكَمَهُ or زُكِمَ; but thought to be] from

أَزْكَمَهُ; (Az, As, S, Msb;) [and therefore] anomalous. (Msb.)