عجن

1 عَجَنَهُ, aor. ـِ and عَجُنَ, [inf. n. عَجْنٌ,] He kneaded it; i. e. he bore upon it with his fist, or clinched hand, pressing it; as also ↓ اعتجنهُ: (K:) or عَجَنَتْ, (S, TA,) or عَجَنَتْ عَجِينًا, (Msb,) aor. ـِ (Msb, TA, and so in copies of the S,) or ـُ (so in a copy of the S,) inf. n. عَجْنٌ, she (a woman) made, or prepared, [or kneaded,] عَجِين [i. e. dough]; (S, Msb, TA;) as also ↓ اعتجنت, (S, TA,) or عَجِينًا ↓ اعتجنت. (Msb.) إِنَّ فُلانًا لَيَعْجُِنُ بِمِرْفَقَيْهِ حُمْقًا [Verily such a one kneads with his two elbows by reason of stupidity] is a saying mentioned by Lth. (TA.) b2: And عَجَنَ, said of a man, He rose bearing upon the ground (IF, S, Msb, K, TA) with his fist, or clinched hand, (TA,) as though he were kneading (كَأَنَّهُ يَعْجِنُ), (IF, Msb,) by reason of age (IF, S, Msb, K, TA) or fatness. (TA.) It is said in a trad., of Ibn-'Omar, كَانَ يَعْجِنُ فِى الصَّلٰوةِ i. e. He used to bear upon his two hands when he rose in prayer, like as does he who kneads dough: and he said that he had seen the Apostle of God do so. (TA.) and one says of an old man, عَجَنَ وَخَبَزَ, which is expl. in the A as meaning (assumed tropical:) He became old, or aged; because such, when he desires to rise, bears upon the outer sides of the fingers of his two hands like the kneader, and upon his two palms like the maker of bread. (TA.) [See also 4, first sentence.] b3: And عَجَنَ عَلَى العَصَا, aor. ـِ inf. n. عَجْنٌ, He (a man) bore, or stayed himself, upon the staff. (Msb.) b4: And عَجَنَتْ, (S, K,) aor. and inf. n. as above, (TA,) She (a camel) beat the ground with her fore feet in her going along. (S, K.) And one says of a horse or other animal, يَعْجِنُ بِرِجْلَيْهِ [He beats the ground with his kind feet]. (S and K in art. قمص.) A2: عَجَنَهُ, (K,) inf. n. as above, (TA,) also signifies He struck his عِجَان, [q. v.]. (K.) A3: عَجِنَتْ, aor. ـَ (S, K, TA,) inf. n. عَجَنٌ, (S, TA,) said of a she-camel, (S, K, TA,) [app. signifies She was, or became, such as is termed عَجِنَةٌ or عَجْنَآءُ in any of the senses assigned to these epithets: or] she was, or became, fat: (S:) or she had much flesh in the udder, with little milk: (TA:) or she had in her vulva a tumour (K, TA) like a wart, and resembling what is termed عَفَلٌ, (TA,) preventing conception, (K, TA,) and sometimes reaching to the anus. (TA.) [See also the next paragraph.]4 اعجن He (A man) was, or became, advanced in age. (TA.) [See also عَجَنَ وَخَبَزَ, above.]

A2: And He rode a fat she-camel. (K, * TA.) A3: And He had a tumour in his عِجَان [q. v.]. (K.) [See also 1, last signification.]

A4: And He begot a stupid child, such as is termed عَجِينَة. (TA.) 7 انعجن It (dough) became kneaded: so accord. to Freytag; but he has not named any authority for this.]8 إِعْتَجَنَ see 1, first sentence, in three places.

عَجَنٌ A tumour incident to a she-camel, between her vulva and her anus, which sometimes in consequence thereof become conjoined. (S.) [See also عَجِنَتْ (of which it is the inf. n.), last signification.]

عَجِنٌ (S, K) and ↓ مُتَعَجِّنٌ (K) A camel compact, or firm, by reason of fatness; (S, K, TA;) as though consisting of flesh without bone. (TA.) b2: For the fem. of the former, with ة, see أَعْجَنُ, in two places.

عِجَانٌ [The perinæum; i. e.] what is between the anus and the scrotum: (S, Msb:) or the [protion of the] قَضِيب [or virga] that is extended from the scrotum to the anus; (K;) or the kinder portion of the penis, extended within the skin: and that of a woman is the وَتَرَة [or intervening part, perhaps so called as being likened to the partition between the nostrils,] that is between the vulva and the anus: (TA:) and the اِسْت [or anus itself]: (K:) [see also عَضْرَطٌ:] pl. [of pauc.]

أَعْجِنًةٌ and [of mult.] عُجُنٌ. (TA.) اِبْنُ حَمْرَآءِ العِجَانِ is an appellation used in reviling, applied to one who is not an Arab; (TA in this art.;) or meaning Son of the female slave. (TA in art. حمر.) b2: Also The neck, (K, TA,) in the dial. of El-Yemen: or, as in the “ Nawádir ” of El-Kálee, the part beneath the chin. (K.) عَجِينٌ Kneaded; i. e. borne upon with the fist, or clinched hand, and so pressed; as also ↓ مَعْجُونٌ. (K.) b2: [Also, as a subst. mentioned in the S and Msb &c. as well known,] Dough; flour kneaded with water. (MA, KL, &c.) b3: And A catamite; as also ↓ عَجِينَةٌ: (IAar, K: *) pl. عُجُنٌ: or this means soft, or yielding, persons, of men and of women: (IAar, K:) and عَجِينٌ and ↓ عَجِينَةٌ are both applied to a man, but only the latter is applied to a woman: applied to a man, meaning weak in his body and in his intellect: (IAar, TA:) and ↓ عَجِينَةٌ as a masculine epithet signifies, (K, TA,) accord. to Lth, (TA,) stupid, or foolish; (K, TA;) as also ↓ عَجَّانٌ. (Lth, S, K.) عَجِينَةٌ: see the next preceding paragraph, in three places.

A2: Also A company, an assembly, or an assemblage; syn. جَمَاعَةٌ; as also ↓ مُتَعَجِّنَةٌ [written by Freytag تَعْجِنَةٌ]: or such as is numerous. (K.) A3: أُمُّ عَجِينَةَ is an appellation of The رَخَمَة, [or female of the vultur percnopterus]. (K, TA.) عَاجِنٌ [act. part. n. of عَجَنَ: as such signifying Kneading. b2: And hence, as such, signifying also] Bearing with his hands upon the ground when rising, by reason of age [or fatness: see 1]: (S, Msb:) pl. عُجُنٌ, with two dammehs: so in the T. (Msb.) b3: And, [without ة,] applied to a she-camel, [and in a similar sense applied to a horse or other animal, (see 1,)] Beating the ground with her fore feet in her going along. (S, TA.) b4: And also, applied to a she-camel, In whose womb the young will not rest, or remain. (K.) عَاجِنَةٌ The middle of a place. (K.) عَجَّانٌ: see عَجِينٌ.

أَعْجَنُ, applied to an udder, The most scant of udders in milk and the goodliest thereof in appearance. (TA.) b2: And [the fem.] عَجْنَآءُ, applied to a she-camel, (S,) Fat; (S, K;) as also ↓ عَجِنَةٌ: (S:) and, so applied, that has attained the utmost degree in fatness; and so ↓ مُتَعَجِّنَةٌ: and one having little milk: (K, TA:) or having much flesh in the udder, with paucity of milk: and sometimes, one having much milk: (TA:) and one whose udder is pendulous, (K, TA,) by reason of the abundance of the flesh, (TA,) and whose teats cohere, and rise into the upper parts of the udder. (K, TA.) b3: Also, i. e. عَجْنَآءُ,(S, K, TA,) and ↓ عَجِنَةٌ, (K, TA,) applied to a she-camel, (S, K, TA,) Having a tumour between her vulva and her anus, which sometimes in consequence thereof become conjoined: (S:) or having in her vulva a tumour, (K, TA,) like a wart, and resembling what is termed عَفَلٌ, (TA,) preventing conception, (K, TA,) and sometimes reaching to the anus: and likewise applied to a ewe and to a cow. (TA.) مِعْجَنٌ A [bowl of the kind called] جَفْنَة [probably used for kneading dough therein]. (Fr and IAar, in TA, voce قَعْرٌ.) مَعْجُونٌ: see عَجِينٌ. b2: [Also, as a subst., An electuary; any drug, or drugs, mixed up with honey or inspissated juice or sirup; generally applied to such as contains opium, or some other intoxicating ingredient: pl. مَعَاجِينُ.]

مُتَعَجِّنٌ: see عَجِنٌ: and أَعْجَنُ: A2: and see also عَجِينَةٌ.

شبك

1 شَبَكَهُ, aor. ـِ (K, TA,) inf. n. شَبْكٌ; (TA;) and ↓ شبّكهُ, inf. n. تَشْبِيكٌ; He infixed, (K, TA,) and inserted, (TA,) one part thereof into another, or parts thereof into others: (K, TA:) so in the M: (TA:) [but the latter more usually signifies he infixed, and inserted, many parts thereof into others: (see 8, first sentence, respecting its quasipass.:) and hence, he made it reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also he made it commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when the object is a fabric, or anything made by art, or created; or tropically, as when the object is ideal:] primarily, (TA,) الشَّبْكُ signifies الخَلْطُ [i. e. the mixing together a thing or things]; and [implies] التَّدَاخُلُ [i. e. the entering of one part of a thing into another part, or of parts of a thing or things into other parts; or the being intermixed, or intermingled]. (S, TA.) Hence, الأَصَابِعِ ↓ تَشْبِيكُ, (S, TA,) meaning The inserting of some of the fingers [i. e. those of one hand] amid the other fingers; (Msb, TA;) which it is forbidden to do in prayer: (TA:) one says, [شبّك أَصَابِعَهُ, or] شبّك بَيْنَ أَصَابِعِهِ, He inserted, or interserted, his fingers together [so as to conjoin his two hands]: (MA:) or, as some interpret it, تَشْبِيكُ الأَصَابِعِ which is forbidden in prayer is (assumed tropical:) the mixing, and entering, into contentions, or altercations. (TA.) [Hence also,] ↓ كَانَتِ الرِّيحُ شَبَّكَتْهُمْ, a saying of Mohammad Ibn-Zekereeyà, meaning (assumed tropical:) The wind had made them like the شَبَكَة [or net], in the interkniting and contraction of the limbs. (Mgh.) b2: شَبَكَهُ عَنْهُ, inf. n. as above, means (assumed tropical:) He, or it, diverted him, or occupied him so as to divert him, from him, or it. (TA.) 2 شَبَّكَ see above, in three places: A2: and see also 8, in two places.3 شابك بَيْنَهُمَا, inf. n. مُشَابَكَةٌ, [app. (assumed tropical:) He caused an embroilment between them two,] occurring in a tradition, (TA.) 4 اشبكوا They dug wells (O, K) such as are called شِبَاكٌ (O) or such as are called شَبَكَةٌ. (K.) b2: And أَشْبَكَ It (a place) had [such] wells dug in it by many persons. (TA.) 5 تَشَبَّكَ see 8, in four places.6 تَشَاْبَكَ see 8, in three places, b2: تشابكت السِّبَاعُ The beasts of prey leaped [the females]; syn. نَزَتْ: (K:) or desired to do so (أَرَادَتِ النِّزَآءِ). (IAar, TA.) b3: تَشَابَكَا [app. (assumed tropical:) They became embroiled, each with the other;] quasi-pass. of شَابَكَ بَيْنَهُمَا. (TA.) 8 اشتبك, quasi-pass. of شَبَكَهُ, It had one part thereof infixed, (K, TA,) and inserted, (TA,) into another, or parts thereof into others; as also ↓ تشبّك, quasi-pass. of شبّكهُ: (K, TA:) so in the M: but ↓ the latter imports muchness, or multiplicity: (TA:) [i. e. it signifies it had many parts thereof infixed, and inserted, into others: and hence, it was reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also it was, or became, commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, اشتبكت النُّجُومُ, and ↓ تشابكت, and ↓ شَبَّكَت, [or the last may be a mistranscription for ↓ تشبّكت,] The stars were intermixed among themselves, and confused: (TA:) [or were clustered together:] or اِشْتِبَاكُ النُّجُومِ signifies the stars' being numerous, and being intermixed among themselves; from شَبَكَةُ الصَّائِدِ [“the net of the fisherman” or “sportsman”]: (Mgh:) or their being numerous, and [as though] gathered [or clustered] together: (Msb:) or, as some say, the appearing of all the stars [which causes them to appear confused]. (TA.) And اشتبكت العُرُوقُ The veins were knit together, commingled, or intricately intermixed or intermingled; syn. اِشْتَجَرَت. (O, TA.) And اشتبك السَّرَابُ The mirage became intermixed, or confused. (TA.) And اشتبك الظَّلَامُ (tropical:) The darkness became confused. (S, O, TA.) And اشتكبت الأُمُورُ, and ↓ تشابكت, and ↓ شبّكت, (K, TA,) and ↓ تشبّكت, (TA,) (assumed tropical:) The affairs became intricate, complicated, perplexed, or confused. (K, TA.) And اشتكبت الحَرْبُ بَيْنَهُمْ (assumed tropical:) The war, or fight, became intricate, and entangled between them; syn. نَشِبَت. (TA in art. نشب.) And اشتبكت أَنْيَابُهُ وَاخْتَلَفَتْ [His canine teeth locked together, and were dissimilar]; referring to a lion. (O. [See also شَابِكٌ.]) اِشْتِبَاكُ الرَّحِمِ means (tropical:) The close [or intimate] connexion of relationship by birth: (TA:) [and in like manner, الأَرْحَامِ ↓ تَشَابُكُ such connexion of relationships by birth: see an ex. of its part. n., voce مُشْتَبِكٌ.]

شَبَكٌ: see شَبَكَةٌ. b2: Also The teeth of a comb; (O, K;) because of their nearness together. (TA.) بَيْنَهُمَا شُبْكَةٌ, (K,) or شُبْكَةٌ نَسَب ٍ, (S, Msb,) (tropical:) Between them two is [a close or an intimate connexion of] relationship by birth: (S, K, TA:) and بَيْنَ القَوْمِ شُبْكَةُ نَسَب ٍ (tropical:) Between the people, or party, is an intermingling [of relationship]. (O, TA.) شَبَكَةٌ The شَرَكَة [meaning net] of the صَيَّاد [i. e. fisherman, and fowler or sportsman]; (K;) the مِصْيَدَة, (Lth, O, TA,) or instrument of الصَّيْد, (S,) that is used in the water [i. e. for catching fish] and on the land [i. e. for catching fowls or wild animals]; (Lth, O, * TA;) applied by some peculiarly to the مِصْيَدَة of the water; (TA;) and ↓ شُبَّاكٌ signifies the same: (K:) pl. of the former شِبَاكٌ (S, Msb, K) and شَبَكَاتٌ (Msb) and [coll. gen. n.] ↓ شَبَكٌ: (Msb, K:) and the pl. of ↓ شُبَّاكٌ is شَبَابِيكُ (K.) b2: And A certain thing for the head; (Lth, O;) [a small net, for the head, a veil of net-work, in order that the face may not be known. (Golius, on the authority of Meyd.)]

A2: Also Wells near together, (K, TA,) of which the water is near [to the mouths], communicating [app. by filtration] one with another: so accord. to El-Kutabee: (TA:) or wells separate, one from another: (M and L in art. مأد:) and, (K,) or as some say, (TA,) wells (O, K, TA) that are open to view, (K, TA,) dug in a rugged place, of the depth of the stature of a man, and twice and thrice that measure, in which the rain-water becomes retained: so called because of their mutual proximity, and confusedness: a single one of them is not called شَبَكَةٌ; for this is only a name for a plural number; but the pl. شِبَاكٌ is applied to aggregates thereof in sundry places: (O, TA:) or شِبَاكٌ, (S,) or شَبَكَةٌ, (Msb,) signifies wells that are numerous and near together in a [tract of] land; (S, Msb;) form اِشْتِبَاكُ النُّجُومِ: (Msb:) or, accord. to As, شَبَكَةٌ signifies wells, or other pits or hollows dug in the ground, that are numerous; and the pl. is شِبَاكٌ. (IDrd, O.) b2: And A [tract of] land in which are many wells, (K, TA,) not tracts that exude water and produce salt, nor such as give growth to plants, or herbage: (TA:) or [the pl.] شِبَاكٌ signifies places, of the earth, that are not such as exude water and produce salt, nor such as give growth to plants, or herbage; such as the شِبَاك of El-Basrah. (Lth, O.) b3: And The burrow of the [field-rat called] جُرَذ: (K, TA:) or the burrows thereof, which are near together: pl. شِبَاكٌ. (TA.) شِبَاكٌ, (thus in the 'Eyn and O and L and TA,) or ↓ شُبَّاكٌ, (thus in the K, there said to be like زُنَّارٌ,) but [SM says that] the latter is a manifest mistake, (TA,) A thing, (K, TA,) or anything, (Lth, O,) composed of canes, or reeds, (K, TA,) or such as canes, or reeds, (Lth, O,) firmly bound together, (Lth, O, TA,) in the manner of the manufacture of mats: (Lth, O, K, TA:) a single piece whereof is termed ↓ شِبَاكَةٌ, (Lth, O, TA,) or ↓ شُبَّاكَةٌ. (So in the K.) b2: And likewise, (i. e. شِبَاكٌ, as in the 'Eyn and O and L, but in the K ↓ شُبَّاكٌ, TA,) What is between the curved pieces of wood of the [vehicles called] مَحَامِل, [pl. of مَحْمِل, q. v., composed] of net-work of thongs (مِنْ تَشْبِيكِ القِدِّ [القِدّ being here used as a coll. gen. n.: see art. قد]). (K, TA.) شِبَاكَةٌ: see the next preceding paragraph.

شَبَائِكُ [a pl. of which the sing. is not mentioned,] Contentions, or altercations. (TA.) شَبَّاكٌ means مَنْ يَعْمَلُ الشِّبَاكَ الوَطِيَّاتِ [app. A maker of soft netted fabrics of thongs for مَحَامِل; (see شِبَاكٌ, latter sentence;) supposing الوَطِيَّاتِ to be for الوَطِيْئَاتِ, agreeably with a well-known license]. (TA.) شُبَّاكٌ: see شَبَكَةٌ, in two places: b2: and شِبَاكٌ, likewise in two places: b3: and شُبَّاكَةٌ, also in two places. b4: Applied to a دِرْع i. q. مَحْبُوكَةٌ [app. as signifying Woven well, or well and compactly; in which sense this epithet seems to be more properly applicable to a woman's “shift” than to “a coat of mail;” but دِرْعٌ in the former of these senses is seldom, if ever, fem.; and in the latter sense, seldom, if ever, masc.]. (TA.) A2: [It is also a pl., of which the sing., if used, is probably ↓ شَابِكٌ, accord. to analogy; as a possessive epithet, meaning ذُو شَبَكَة ٍ, like لَابِنٌ meaning ذُو لَبَن ٍ, &c.:] one says, رَأَيْتُ عَلَى المَآءِ الشُّبَّاكَ I saw, upon the water, the fishermen with the nets. (Az, Z, TA.) شُبَّاكَةٌ, (S, O, KL,) or ↓ شُبَّاكٌ, (Msb, TA,) A thing formed of grating, or lattice-work, (↓ مَشْبَكَةٌ, S, O, or مُشَبَّكٌ, KL, TA,) or iron, (S, O, Msb, K, TA,) and of other material [i. e. of wood &c.]: (TA:) and [particularly] a window so formed: (KL:) pl. شَبَابِيكُ. (S, O, TA.) One says, رَأَيْتُهُ

↓ يَنْظُرُ مِنَ الشُّبَّاكِ [I saw him looking from the grated, or latticed, window]. (TA.) b2: See also شِبَاكٌ.

شَابِكٌ [app. a possessive epithet, meaning ذُو شَبَكَة ٍ]: see شُبَّاكٌ. b2: [Also meaning ذُو اشْتِبَاك ٍ.] One says طَرِيقٌ شَابِكٌ A road, or way, that is confused and intricate. (O, K.) b3: [Hence,] أُمُّ النُّجُومِ الشَّوَابِكِ may mean The sun; as being the chief of the [confused] stars: or the milky way; [as being composed of confused stars;] الشَّوَابِك [pl. of الشَّابِكَة] meaning ↓ المُشْتَبِكَة. (Ham pp. 43 and 44.) b4: And لُحْمَةٌ شَابِكَةٌ: see مُشْتَبِكٌ. b5: And شَابِكٌ applied to a lion, Having the canine teeth locking together, (الأَنْيَابِ ↓ مُشْتَبِكُ, K, TA, [see 8, near the end, in the CK مُتَشَبِّكُ الاَنْيَابِ,]) dissimilar: (TA:) and شابِكُ الأَنْيَابِ is applied to a camel, (O, TA,) in like manner. (TA.) [Hence,] الشَّابِكُ is one of the names for The lion. (TA.) b6: And one says رَجُلٌ شَابِكُ الرُّمْحِ, meaning A man whom one sees, by reason of his skill, thrusting with the spear [indiscriminately] in all the faces. (O, TA.) مُشَبَّكٌ: see شُبَّاكَةٌ. b2: المُشَبَّكُ is A certain sort of food. (TA.) مُشْتَبِكٌ: see شَابِكٌ, in two places. b2: رَحِمٌ مُشْتَبِكَةٌ (A'Obeyd, S, TA) means (tropical:) [Relationship by birth] closely, or intimately, connected. (A'Obeyd, TA.) And one says also, ↓ بَيْنَهُمَا أَرْحَامٌ مُتَشَابِكَةٌ (tropical:) [Between them two are relationships by birth closely, or intimately, connected]: and ↓ لُحْمَةٌ شَابِكَةٌ [which means the like]. (TA.) أَرْحَامٌ مُتَشَابِكَةٌ: see what next precedes.

حمض

1 حَمُضَ, aor. ـُ and حَمَضَ, (S, A, Msb, K,) aor. ـُ (S,) or ـَ (K,) or both; (TA;) and حَمِضَ, aor. ـَ (K;) inf. n. [of the first] حُمُوضَةٌ (S, Msb, K) and [of the second or third] حَمْضٌ, (as in some copies of the S and of the K,) or حَمَضٌ; (as in other copies of the S and of the K;) said of a thing, (S, A, Msb,) or the third is said particularly of milk, (K,) It was, or became, حَامِض [i. e. acid, sour, sharp or biting to the taste, pungent, or in taste like vinegar or like sour milk: see حُمُوضةٌ below]; (S, Msb, K;) as also ↓ حمّض, inf. n. تَحْمِيضٌ. (TA.) You say, جَآءَنَا بِإِدْلَةٍ مَا تُطاقُ حَمْضًا, or حَمضًا, (accord. to different copies of the S,) He brought us some thick and very sour milk, not to be endured by reason of sourness. (S.) A2: [Hence, or from حَمْضٌ, q. v. infrà,] حَمَضَتِ الإِبِلُ, (As, S, A, K,) aor. ـُ (As, S TA,) inf. n. حُمُوضٌ (As, S, K) and حَمْضٌ; (K;) and ↓ احمضت; (A, TS, K;) The camels pastured upon حَمْض [q. v.]; (As, S, A;) or ate it. (K.) b2: [And hence, because camels become weary of eating حَمْض,] حَمَضْتُ عَنْهُ (assumed tropical:) I disliked him, or it. (Sgh, K.) b3: And [because camels are eager for حَمْض after eating long of خُلَّة,] حَمَضْتُ بِهِ (assumed tropical:) I eagerly desired him, or it. (Sgh, K.) 2 حمّض, inf. n. تَحْمِيضٌ: see 1, first signification.

A2: [It seems to be also syn. with تحمّض, q. v.: for, b2: ] said of a man, it signifies أَتَى

المَرْأَةَ فِى دُبُرِهَا, as though he shifted from the better of the two places to the worse thereof, by reason of preposterous desire: (TA:) as also ↓ احمض: opposed to أَخَلَّ [q. v.]. (TA in art. خل.) b3: تَحْمِيضٌ also signifies (assumed tropical:) تَفْخِيذٌ (S, TA) in جِمَاع. (TA.) b4: Also (assumed tropical:) The giving, or doing, little of a thing. (S, K.) You say, حَمَّضَ لَنَا فُلَانٌ فِى القِرَى (assumed tropical:) Such a one gave, or did, little to us in entertaining. (S.) A3: حَمَّضْتُ الإِبِلَ: see 4. b2: حمّضهُ عَنْهُ: see 4.4 احمضت الأَرْضُ The land became abundant in حَمْض [q. v.]. (S.) b2: احمض القَوْمُ The people, or company of men, lighted on, or found, حَمْض. (TA.) b3: احمضت الإِبِلُ i. q. حَمَضَت, q. v. (A, TS, K.) b4: [And hence,] احمض القَوْمُ (tropical:) The people, or company of men, launched into, or entered upon, cheering discourse. (A, TA.) I'Ab used to say to his companions, أَحْمِضُوا (tropical:) [Launch ye forth, or enter upon, cheering discourse]; (A, TA;) whereupon they would begin to recite poetry, and to relate the memorable conflicts of the Arabs; (A;) because they then entered into traditions and stories of the Arabs, being weary of the interpretation of the Kur-án, [like camels betaking themselves to the pasture termed حَيْض when weary of that termed خُلَّة.] (TA.) [and in like manner,] إِحْمَاضٌ also means (assumed tropical:) The changing from seriousness to jesting or joking. (Har p. 10.) b5: See also 2. [And see 5.]

A2: احمضتُ الإِبِلَ; (S, K;) or ↓ حَمَّضْتُهَا, inf. n. تَحْمِيضٌ; (ISk;) I pastured the camels upon حَمْض. (ISk, S K.) b2: [And hence, as camels are pastured upon حَمْض after they have pastured for a time upon خُلَّة,] احمضهُ عَنْهُ, and ↓ حمّضهُ, (tropical:) He shifted him from it [to another thing]. (TA.) 5 تحمّض [app. signifies, in its primary acceptation, He (a camel) betook himself to the pasture termed حَمْض after eating for a time of that termed خُلَّة. (See also 1 and 4 and 2.) b2: and hence,] (tropical:) He shifted from one thing to another thing. (TA.) b3: [Hence also,] one says to a man when he comes threatening, أَنْتَ مُخْتَلَّ فَتَحَمَّضْ (tropical:) [Thou art disordered in temper, therefore sooth thyself]: (S, A:) from خُلَّةٌ and حَمْضٌ. (S.) [See also خُلِّىٌّ, in art. خل.]

حَمْضٌ [a coll. gen. n.] A kind of plant in which is saltness, (A, Msb,) which camels eat as though it were fruit, and after which they drink: (A:) other plants are termed خُلَّة: (Msb:) or what is salt and bitter, of plants; (S, K;) such as the رِمْث and the أَثْل and the طَرْفَآء and the like: (S:) what is sweet is called خُلَّة: (S, K:) or any kind of plant that is salt, or sour, rising upon [several] stems, and having no [single] أَصْل [or stock]: (M [as cited in the L, but I doubt whether the passage be correctly transcribed]:) or any salt, or sour, kind of trees; having a juicy and quivering leaf, which, when squeezed, bursts forth with water; and having a pungent, or strong, odour; that cleanses the garment and the hand when they are washed with it; such as the نَجِيل and the خذْرَاف and the إِخْرِيط and the رِمْث and the قِضَة and the قُلَّام and the هَرْم and the حُرْض and the رُغل and the طَرْفَآء and the like: (Lh:) or any plant that does not dry up in the رَبِيع [or spring], but endures the hot season, having in it saltness; when camels eat it, they drink upon it; and when they do not find it, they become thin and weak: (Lth, T:) the Arabs say that the خُلَّة is the bread of camels, and the حَمْض is their fruit, (S, A, Msb, K, *) or, as some say, their flesh-meat; (S;) or their خَبِيص: (TA in art. خل:) and they say that flesh-meat is the حَمْض of men: (TA:) the n. un. is with ة: (Mgh:) and the pl. is حُمُوضٌ. (S, K.) [In Isaiah xxx. 24, the word rendered “ clean ”

in our authorized version is thought by some to mean “ salt ” or “ sour. ”] b2: Hence the saying, جَاؤُوا مُخِلِّينَ فَلَاقَوْا حَمْضَا (tropical:) They came eagerly desiring evil, or mischief, and found him who cured them of that which affected them: which is like the saying of Ru-beh, وَنُورِدُ المُسْتَوْرِدِينَ حَمْضَا (tropical:) And him who cometh to us seeking to do evil, or mischief, we cure of his disease: for camels, when they are satiated with خُلَّة, eagerly desire حَمْض [to cure them of the effect of the former]. (TA. [See also خُلِّىٌّ, in art. خل.]) b3: Hence, also, by way of comparison, حَمْض is applied to (tropical:) Evil, and war: and خُلَّة, to ease, or repose; freedom from trouble or inconvenience, and toil or fatigue; or tranquillity; and ampleness of circumstances: (T and TA in art. خل:) and the former, to death: and the latter, to life. (Ham p. 315.) b4: فُؤَادٌ حَمْضٌ and نَفْسٌ حَمْضةٌ mean (assumed tropical:) A mind that takes fright at a thing, and shrinks from it, at first hearing it. (TA.) حَمْضَةٌ (assumed tropical:) Eager desire for a thing. (S, K.) It is said in a trad., الأُذُنُ مَجَّاجَةٌ وَلِلنَّفْسِ حَمْضةٌ; (S, TA;) and in another, لِلْأُذُنِ مَجَّةٌ وللنفس حمضة; (TA;) [both meaning the same;] (assumed tropical:) The ear is wont to reject what it hears, not retaining it, when one is exhorted to do a thing, or forbidden to do it, while the mind has eager desire to hear: (IAth:) or the ear retains not all that that it hears, while having eager desire for what it deems elegant, of extraordinary matters of discourse and speech. (Az.) This usage of the word is taken from the eager desire of camels for حَمْض when they have become weary of خُلَّة. (S.) بَعِيرٌ حَمْضِىٌّ, and إِبِلٌ حَمْضِيَّةٌ and حَمَضِيَّةٌ: see حَامِضٌ: b2: and أَرْضٌ حَمْضِيَّةٌ: see حَمِيضةٌ.

حُمُوضةٌ [Acidity; sourness; the quality of being sharp or biting to the taste; pungency;] the taste of that which is termed حَامِض. (S, K.) [See 1.] الحُمُوضةُ is also explained as signifying That which bites the tongue; as the taste of vinegar, and of milk such as is termed حَازِر: which is extr., [if it be meant thereby that the word is thus used as an epithet to qualify a subst., or as an epithet in which the quality of a subst. is predominant, but I rather think that it is a loose way of explaining it as an inf. n. used as a simple subst.,] for [the measure] فُعُولَةٌ does not belong [save] to inf. ns. (TA: [in which the word إِلَّا is evidently omitted by an oversight in transcription, and therefore has been supplied by me in rendering the passage.]) أَرْضٌ حَمِيضَةٌ Land abounding with حَمْض; (ISh, K;) as also ↓ ارض مُحْمِضَةٌ; (S;) and ↓ ارض حَمْضِيَّةٌ: (TA:) pl. of the first, أَرَضُونَ حُمُضٌ, (as in some copies of the K,) or حُمْضٌ: (as in other copies of the same, and in the TA:) and حُمُوضٌ [which seems to be another pl. of the first of these epithets] is explained as signifying land possessing حَمْض. (TA.) حُمَّاضٌ [Sorrel; or particularly the rose-flowered sorrel; more commonly called in the present day حُمَّيْض;] a certain plant having a red flower; (S;) a herb, or leguminous plant, of the kind termed ذُكُور, having a produce, or fruit, red like blood; (Ham p. 823;) a certain herb (K, TA) growing in the mountains, of herbs of the [season called] رَبِيع, (TA,) the leaves of which are like those of the هِنْدِبَآء, (K, TA,) large and broad; (TA;) it is acid, (K, TA,) intensely so; its flower is red, and its leaves are green: (TA: [in which is here added ويتناوس فى ثمره مثل حبّ الرمّان, app. for وَيَتَنَوَّسُ الخ; meaning that it waves much to and fro when blown by the wind, and describing its fruit as containing what resemble the grains of the pomegranate:]) it is pleasant to the taste; (K, TA;) and is eaten by men, but in small quantity: AHn and Aboo-Ziyád say, it grows very tall, and has a wide leaf, and a red flower, which, when it is near to drying up, becomes white: and Aboo-Ziyád says, in our mountain-country it is abundant; and is of two species; one of these two is acid, [but] pleasant to the taste; (TA;) and one species thereof is bitter; (K, TA;) in the lower parts of each, when they are full grown, is a redness; and the seeds and leaves of the acid species are used medicinally: Az says, it is a wild herb, or leguminous plant, that grows in the days of the [season called] رَبِيع, in the channels of water, and has a red flower, and is of the herbs, or leguminous plants, which are termed ذُكُور: IB says, the places of its growth are the small channels of water, and the places to which valleys take their courses; and in it is acidity: sometimes, also, the people of settled habitations make it to grow in their gardens, and water it and sustain it so that it does not dry up in the time when the wild herbs, or leguminous plants, dry up: it is also said in the Minháj that it is both wild and growing in gardens; that the wild is called سلق, [but this name is commonly applied to bete,] and in all of this there is not acidity: the garden-kind resembles the هندباء, and in this is acidity, and an excessive viscous moisture: the best is the acid, gardenkind: here ends the quotation from the Minháj: (TA:) each species, (K, TA,) the bitter and the pleasant, or the garden-kind and the wild, (TA,) is good for thirst, and for inflammation arising from yellow bile; and strengthens the bowels; and allays heaving of the stomach, and hot palpitation, and tooth-ache; and is good for the black [or livid] jaundice; (K, * TA;) and, when cooked, and applied externally, for the leprosy; and for the ringworm (قُوَبَآء); and for glandular swellings in the neck, so much so that it is said to do good to him who has these even when hung upon the neck: with vinegar, also, it is good for the mange, or scab; and it is astringent; and puts a stop to malacia [so I render شَهْوَةالطِّين, lit. “ the longing for clay ”]: its seeds are cold in the first degree, and have an astringent property, particularly when fried: (TA:) they say that if these be hung, in a purse, upon a woman's left upper arm, she will not become pregnant as long as they remain upon her: (K, * TA:) they are also good for the sting of scorpions; and if some of the seeds be swallowed before the scorpion's stinging, its stinging will not hurt. (TA.) A2: Also What is in the interior of the [kind of citron called] أُتْرُجّ: (A, K:) n. un. with ة: (A:) it is cold and dry in the third degree; used as a liniment, it removes freckles and the like, and clears the complexion; and it suppresses (يَقْمَعُ) the yellow bile; and gives appetite for food; and is good for hot palpitation; and made into a beverage, it sweetens the odour of the mouth; and is good for looseness arising from yellow bile; and is suitable for those who are fevered. (TA.) [In the present day, in Egypt, this name is applied to A species of citron, itself, with a conical apex, and very acid pulp.]

حُمَّيْضَى A certain plant: not from حُمُوضَة. (TA.) حُمَّاضِيَّةٌ A confection composed of حُمَّاض of the أُتْرُجّ. (TA.) حَامِضٌ [Acid; sour; sharp or biting to the taste; pungent; having a taste like that of vinegar or like that of sour milk; see حُمُوضةٌ;] (S, Msb, K;) applied to milk (TA) and other things; (Msb;) and ↓ مُحَمِّضٌ signifies the same, applied to a grape. (TA.) b2: [Hence,] رَجُلٌ حَامِضُ الفُؤَادِ (tropical:) A man whose heart, or mind, is altered and bad, (O, K,) فِى الغَضَبِ in anger. (O.) And فُلَانٌ حَامِضُ الرِّئَتَيْنِ (assumed tropical:) Such a one is in a loathing state of mind; syn. مُرُّ النَّفْسِ. (S.) A2: إِبِلٌ حَامِضَةٌ Camels pasturing upon حَمْض; (S.) or eating it; (K;) or pastur ing upon حَمْض after pasturing upon خُلَّة: (ISk:) pl. حَوَامِضُ: (S, K:) and ↓ إِبِلٌ حَمْضِيَّةٌ Camels staying among حَمْض; (As, S, K;) as also ↓ حَمَضِيَّةٌ, contr. to rule: (TA:) and بَعِيرٌ

↓ حَمْضِىٌّ a camel eating حَمْض. (TA.) مَحْمَضٌ and مُحْمَضٌ, (S, K,) the latter on the authority of A'Obeyd, (S,) A place in which camels pasture upon حَمْض. (S, K. *) أَرْضٌ مُحْمِضَةٌ: see حَمِيضَةٌ.

مُحَمِّضٌ: see حَامِضٌ.

لَبَنٌ مُسْتَحْمِضٌ Milk slow in thickening. (Ibn-'Abbád, K.)

نصب

1 نَصَبَ, aor. ـُ inf. n. نَصْبٌ; (S, K;) and ↓ نصّب; (K;) He set up, put up, set upright, erected, a thing: (S:) he elevated, raised, reared, a thing. (K.) b2: He set up, a stone as a sign, or mark. (Msb.) b3: نَصَبَ رَأْسَهُ He raised his head. (TA.) b4: نَصِبَ, aor. ـَ inf. n. نَصَبٌ, He (a goat) had erect ears. (S: the inf. n. only mentioned.) b5: نَصَبْتُ فُلاَنًا لِكَذَا I set, or set up, such a one as an obstacle to such a thing, or as a butt for such a thing, like the butt of archers. (TA, art. عرض.) b6: نُصِبَ فُلَانٌ لِعِمَارَةِ البَلَدِ (tropical:) [Such a one was set up, or appointed, for the putting, or keeping, of the town, or district, in a flourishing or prosperous state, with respect to building, culture, population, &c.]. (A.) b7: نَصَبَ, aor. ـُ inf. n. نَصْبٌ, (S, K,) or نَصَبَ نَصْبَ العَرَبِ, (S,) (assumed tropical:) He sang, or chanted, a kind of song, or chant, peculiar to the Arabs, (S, K, &c.,) of the description termed حُدَاء, (K,) [by which camels are urged, or excited,] or a kind of song (K) resembling what is thus termed, (S,) but finer, or more delicate. (S, K.) What is termed نَصْبٌ is The kind of singing, or chanting, above described: (S, K:) or a kind of حُدَاء resembling singing: (AA:) or a kind of modulation: (Sh:) or a kind of song, or chant, of the Arabs: (ISd:) or, of the Arabs of the desert: (TA:) or poetry such as is commonly recited, well regulated and set to an air: (Nh:) so called because, in [singing or chanting] it, the voice is raised, or elevated. (The Fáïk.) b8: نَصَبَ الحَرْفَ, [aor. ـِ (not نَصُبَ,) inf. n. نَصْبٌ,] He wrote, or pronounced, the [final] letter with نَصْب; (S;) which is, in the case of the final inflection of a word, like فَتْح in the non-inflection: (S, K:) [i. e., he wrote it, or pronounced it, with Bً or نَصَبَ:) so called because the sound of a word of which the final letter is so pronounced rises to the highest cavity of the mouth. (Lth.) A conv. term of grammar. (S, K.) نَصَبَ الكَلِمَةَ [He wrote, or pronounced, the word with نَصْب, i. e., making its vowel of inflection Bً or نَصَبَ &c., according to the rules of grammar:] he made the word to have fet-hah as its vowel of inflection. (Msb.) b9: نَصَبَ لَه الحَرْبَ, (inf. n. نَصْبٌ, TA,) He made war upon him: syn. وَضَعَ. (K.) b10: Of anything that is raised, and with which one goes to meet, or encounter, a thing, one says نُصِبَ, and of the agent, نَصَبَ. (M, K.) b11: نَصَبَ لَهُ, aor. ـُ inf. n. نَصْبٌ, (tropical:) He acted with hostility, or enmity, towards him. (S, K.) See also 3. b12: نَصَبْتُ لَهُ رَأْيًا (tropical:) I gave him counsel from which he should not deviate. (A.) b13: نَصَبَ, aor. ـُ (inf. n. نَصْبٌ, TA,) He put down a thing: syn. وَضَعَ. Thus the verb bears two contr. significations. (K.) b14: [He set, or put, absolutely: often used in this sense.] b15: نَصَبَهُ, aor. ـِ and ↓ انصبه, (inf. n. إِنْصَابٌ, TA,) It (disease) pained him; occasioned him pain. (K.) b16: نَصَبَ السَّيْرَ, aor. ـُ (inf. n. نَصْبٌ, TA,) (assumed tropical:) He strove, or exerted himself, unusually in his pace: (K:) or نَصَبَ signifies he pursued his journey with diligence, or energy: (TA:) or he travelled on all the day, at a gentle pace: (S, K:) or he journeyed on all the night. (TA.) En-Nadr says, النَّصْبُ is the first pace; then, الدَّبَبُ, [but see وَسَجَ;] then, العَنَقُ; then, التَّزَيُّدُ; then, العَسْجُ; then, الرَّتْكُ; then, الوَخْدُ; then, الهَمْلَجَةُ. (TA.) A2: نَصِبَ, aor. ـَ inf. n. نَصَبٌ, He was fatigued, tired, or wearied, (S, K.) b2: نَصِبَ, inf. n. نَصَبٌ, He suffered difficulty, trouble, distress, or affliction. (TA.) b3: نَصِبَ He strove; laboured; or toiled. (K.) b4: فَإِذَا فَرَغْتَ فَانْصَبْ [Kur, xciv. 7,] signifies and when thou shalt have finished thy prescribed prayers, fatigue thyself in supplication: (Katádeh, Jel:) or when thou shalt have finished the obligatory prayers, fatigue thyself in the performance of the voluntary. (TA.) See نَاصِبٌ.2 نصّبت الخَيْلُ آذَانَهَا The horses erected their ears often, or exceedingly. The teshdeed is to render the signification frequentative or intensive. (S.) b2: See 1, and 3.3 ناصبه الشَّرَّ, (inf. n. مُنَاصَبَةٌ, TA,) (tropical:) He made an open show of evil conduct, mischief, or malevolence, to him; (K;) and in like manner, of enmity, (TA,) and of war; (S, TA;) as also ↓ نَصَبَهُ, (K,) unaugmented. (TA: in the CK, ↓ نصّبه.) See also نَصَبَ لَهُ.4 انصبه He fatigued, tired, or wearied, him: (S, K:) it (an affair) fatigued him, &c.: (TA:) it (grief, or anxiety,) fatigued, tired, or wearied, him; (CK, TA;) as also ↓ نَصِبَ لَهُ; (TA;) and perhaps ↓ نَصَبَهُ is also used in this sense, with reference to grief, or anxiety. (K.) See 1.

A2: انصب الحَدِيثَ إِلَى رَسُولِ اللّٰهِ He ascribed, or attributed, the tradition to the Apostle of God; syn. أَسْنَدَهُ إِلَيْهِ and رَفَعَهُ. (TA.) A3: انصبه He assigned him, or gave him, a نَصِيب; i. e., a lot, or portion. (K.) A4: انصب السِّكِّينَ He made, or put, a handle (نِصَاب) to the knife. (S, K.) 5 تنصّبتِ الأُتُنُ حَوْلَ الحِمَارِ The she-asses stood round the he-ass. (S, K.) b2: See 8.6 تناصبوه They divided it into lots, or portions, among themselves. (TA.) 8 انتصب and ↓ تنصّب, quasi-pass. of نَصَبَ and نَصَّبَ, He, or it, became set up, put up, set upright, or erected; stood up, or upright, or erect; became elevated, raised, or reared: (K:) became even and erect. (TA, art. نص.) b2: He stood erect, raising his head. (TA.) b3: [It was, or became, erect, vertical, or perpendicular.] b4: [انتصب شَعَرُهُ His hair, being full-grown, stood out: see مُنْتَصِبٌ.] b5: انتصب (TA) and ↓ تنصّب (K) (tropical:) It (dust) rose high. (K, TA.) b6: إِنْتَصِبْ Set up thy cooking-pot [upon the مِنْصَب, or trivet,] to cook, said to a cook. (IAar.) b7: انتصبت أَشْنَانُهُ إِلَى قُدَّامٍ [Its teeth stood out forwards: see مُنْتَصِبٌ:] said of a mouth. (TA, art. دفق.) b8: [اِنْتِصَابٌ is often used absolutely as meaning An erection of the penis.] b9: انتصب الحَرْفُ The letter [meaning the final letter of a word] was written, or pronounced, with نَصْب: [see نَصَبَ الحَرْفَ]. (S.) نَصْبٌ: see نَصَبَ, (of which it is the inf. n.,) throughout. b2: نَصْبٌ and ↓ نَصَبَ and ↓ نُصُبٌ and ↓ نَصِيبَةٌ A sign, or mark, set up to show the way; or a standard set up: syn. عَلَمٌ مَنْصُوبٌ: (K:) i. e., set up [as a sign] to a people: (TA:) or نُصُبٌ is pl. of نَصِيبَةٌ, like as سُفُنٌ is of سَفِينَةٌ. (Lth, TA.) Also, ↓ نُصْبَةٌ, A pole, or mast; syn. سَارِيَةٌ; (K;) set up to show the way: (TA:) also, ↓ أَنَاصِيبُ and ↓ تَنَاصِيبُ (pls. which have no sings., TA,) Signs, or marks, or stones, set up to show the way; syn. أَعْلَامٌ and صُوًى: (K:) stones set up on the tops of isolated small mountains, whereby travellers are to be directed: (TA:) also, ↓ يَنْصُوبٌ [pl. يَنَاصِيبُ] signifies A sign, or mark, set up to show the way in a desert. (Fr.) In the Kur, lxx., last verse but one, some read نَصْبٍ, meaning as above: others نُصُبٍ, meaning “ idols. ” (Zj.) b3: نَصْبٌ also signifies A goal; or limit; syn. غَايَةٌ: (K:) or rather, some say that it has this signification [in the verse of the Kur. above referred to]; but the former meaning, of “ a sign, &c.,” is the more correct. (TA.) b4: See also نُصْبٌ and نُصُبٌ, below. b5: نَصْبٌ, with respect to rhyme in a verse, is The being free from anything that would mar it, (Akh, K,) when the verse itself is not curtailed; for when the verse is curtailed, the term نصب is not applicable, though the rhyme be perfect: accord. to an explanation received from the Arabs: not one of the terms of Kh. (Akh.) Derived from الاِنْتِصَابُ, as signifying “ the standing erect; being tall; making one's self tall, by stretching the neck; ” and therefore not applied to verse that is curtailed. (IJ, ISd.) b6: نَصْبٌ One who is set, or set up, as an obstacle to a thing, or as a butt for a thing, like the butt of archers. (TA, art. عرض.) See 1. b7: نَصْبٌ [A peculiar mode of singing, or chanting: or a peculiar kind of song, or chant]: (See 1.) هٰذَا نُصْبُ عَيْنِى, and عينى ↓ نَصْبُ, or the latter is a barbarism, (K,) disallowed by KT; but it is allowed by Mtr; and said to have been heard from the Arabs [of the classical ages]; This is a conspicuous object of my eye; a thing in full view of my eye: said of a thing that is manifest, or conspicuous, [standing before one,] and even when it is lying, or thrown down. (TA.) b2: جَعَلْتُهُ نصبَ عينى I made him, or it, a conspicuous object, or a thing in full view, of my eye. (TA.) b3: Mtr says, that نَصْب, in this case, is an inf. n. used in the sense of a pass. part. n., and means an object [as it were set, or set up,] conspicuously seen of the eye, so as not to be forgotten, nor to be unheeded, nor to be placed behind the back, or uncared for, or disregarded. (MF.) b4: نُصْبٌ (S, K) and ↓ نَصْبٌ and ↓ نُصُبٌ (K) Evil; (S;) trial; affliction; misfortune: (S, K:) so in the Kur, xxxviii., 40: (S:) disease: (K:) affliction occasioned by disease. (Lth.) See also نَصَب.

نِصْبٌ: see نَصِيبٌ.

نَصَبٌ [as a subst.] Fatigue; weariness; toil. b2: Difficulty; trouble; distress; affliction. (TA.) See the verb: and see نَصْبٌ.

نَصِبٌ Diseased; sick; and in pain. (K.) نُصُبٌ: see نَصْبٌ. b2: نُصُبٌ (K, Msb) and ↓ نُصْبٌ (K: accord. to the S, the latter is sometimes written نُصُبٌ: [but it seems that نُصُبٌ is the more common of the two words:]) and ↓ نَصْبٌ (S, Msb) What is set up and worshipped to the exclusion of, or in preference to, the true God: (S:) or anything that is so worshipped: (K:) or a stone that is set up and so worshipped: (Msb:) the pl. of نُصُبٌ is أَنْصَابٌ: (S, Msb:) or نُصُبٌ is a pl. of نَصْبٌ, like as سُقُفٌ is of سَقْفٌ: (Msb:) or it is a pl. of which the sing. is نِصَابٌ; and it may be a sing., the pl. of which is أَنْصَابٌ: (Zj:) which last word, accord. to some, is syn. with

أَصْنَامٌ: but others deny this; because اصنام are figured and sculptured or painted; whereas انصاب are of an opposite description. (Msb.) [See a verse cited in art. مور.] b3: Also, الأَنْصَابُ Certain stones which were set up around the Kaabeh, over which it was customary for the name of some deity to be pronounced in the killing of animals (يُهَلُّ عَلَيْهَا), and upon which victims were slain in sacrifice to another, or others, than the true God: (ISd, K:) pl. of نُصُبٌ, as أَعْنَاقٌ is of عُنُقٌ; or of نُصْبق, as أَقْفَالٌ is of قُفْلٌ. (TA.) b4: نُصُبٌ, as occurring in the Kur, v. 4, signifies An idol; or a stone which the pagan Arabs set up, to sacrifice, or slay animals, before it, or by it, and which became red with the blood: (KT:) or pl. of نِصَابٌ, and signifying idols. (Jel.) b5: أَنْصَابُ الحَرَمِ The limits of the sacred territory [of Mekkeh]; (K;) i. e., signs, or marks, set up there, whereby it might be known. (TA.) See also نَصْبٌ.

نَصْبَةٌ A laying of a snare; meaning a plot, a stratagem, or an artifice. (TA.) نُصْبَةٌ: see نَصْبٌ.

نِصَابٌ The place of sun-set; مَغِيبُ الشَّمْسِ; (K;) the place to which it returns. (TA.) b2: See مَنْصِبٌ: and نُصُبٌ b3: نِصَابٌ The handle of a knife; (S, K;) in which the سِيلَان is set: (TA:) pl. نُصُبٌ. (K.) b4: نِصَابٌ, of property, (tropical:) The amount which renders it incumbent on the possessor to pay the alms, or tax, called الزَّكَاة: (S, K:) as two hundred dirhems, or five camels, (S,) [or twenty deenárs, or forty sheep or goats. (IbrD.)] So called as being the “ source ” whence the tax comes. (Msb.) نَصِيبٌ (S, K) and ↓ نِصْبٌ (K) (tropical:) A share, or portion, or lot, syn. حَظٌّ; (S, K;) of a thing; (S;) or of anything; (TA;) a set portion: (A:) [hence it appears to be in the sense of مَنْصُوبٌ what is set:] pl. of the former أَنْصِبَآءُ and أَنْصِبَةٌ (K, Msb) [the latter a pl. of pauc.], and نُصُبٌ. (Msb.) b2: نَصِيبٌ A tank, or cistern. (S, K.) b3: A snare, or fowler's net, set, or set up: (S, K:) thus in the sense of مَنْصُوبٌ. (TA.) See also مَنْصُوبَةٌ.

نَصِيبَةٌ, (S,) or نَصَائِبُ, (K,) which latter is the pl. of the former, (TA,) Stones which are set up around a tank, or cistern, and the interstices of which are filled up with kneaded clay. (S, K.) Dhu-r-Rummeh says, هَرَقْنَاهُ فِى بَادِى النَّشِيْئَةِ داثِرٍ

قَدِيمٍ بِعَهْدِ المَآءِ بُقْعٍ نَصَائِبُهْ [We poured it out into an old cistern of which the water was dried up and the bottom apparent, which for a long time had contained no water, the stones set up around which, having their interstices filled up mith kneaded clay, were black and white]. (S.) The pron. in هرقناه refers to a large bucket mentioned before. (TA.) b2: نَصَائِبُ is also explained by A'Obeyd as signifying Stones that are set up around a tank, or cistern, to mark the quantity of water with which the camels will be satisfied. (TA.) See نَصْبٌ.

هَمٌّ نَاصِبٌ i. q. مُنْصِبٌ, Grief, or anxiety, that fatigues, tires, or wearies: (K:) after the manner of a rel. n.: (Sb, K:) meaning ذُو نَصَبٍ; like تَامِرٌ and لَابِنٌ: or ناصب is here an act. part. n. used in the sense of the pass. part. n. [مَنْصُوبٌ] followed by فِيهِ; i. e. يُنْصَبُ فِيهِ, in which one is fatigued, tired, or wearied; like لَيْلٌ نَائِمٌ, meaning يُنَامُ فِيهِ, &c.: (S:) or the phrase نَصَبَهُ الهَمُّ, in the sense of أَتْعَبَهُ, has been heard; (K;) and ناصب is its act. part. n. (TA.) b2: نَصَبٌ نَاصِبٌ is also said to be a phrase of the same kind as مَوْتٌ مَائِتٌ, and شِعْرٌ شَاعِرٌ; [therefore meaning Severe fatigue, or difficulty, or trouble, and the like]. (TA.) b3: Also عَيْشٌ نَاصِبٌ, and ↓ ذُو مَنْصَبَةٍ, A fatiguing, laborious, or troublesome, life. (K.) b4: النَّوَاصِبُ, and ↓ النَّاصِبِيَّةُ, and أَهْلُ النَّصْبِ, Appellations of a sect who made it a matter of religious obligation to bear a violent hatred to 'Alee (K) the son of Aboo-Tálib: (TA:) [so called]

لِأَنَّهُمْ نَصَبُوا لَهُ because they acted with hostility, or enmity, towards him, (K,) and openly opposed him: they were a sect of the Khawárij, الخَوَارِجُ. (TA.) نَاصِبَةُ الشُّجَاعِ The eye of the serpent called شجاع, which it raises to look. (TA in art. شجع.) b2: By the expression كَنَاصِبَةِ الشُّجَاعِ in the following words of the poet, بَصَرٌ كَنَاصِبَةِ الشُّجَاعِ المُرْصِدِ is meant Like the eye of the brave man, which he raises (يَنْصُبُهَا) to look at, or see, something. (TA.) النَّاصِبِيَّةُ: see نَاصِبٌ.

أَنْصَبُ A goat having erect horns: (S, K:) fem. نَصْبَآءُ. (S.) b2: نَصْبَآءُ A she-camel having an elevated breast. (S, K.) b3: أَذُنٌ نَصْبَآءُ An ear that is erect, and approaches the other ear. (TA.) مَنْصِبٌ [so accord. to the copies of the S and K in my hands, and the Msb, which states it to be of the same measure as مَسْجِدٌ, and the TA: written by Golius and Freytag مَنْصَبٌ:] and ↓ نِصَابٌ (tropical:) Origin; source; (S, K, Msb;) of anything; (TA;) that to which a person or thing is referred, as his or its source; syn. مَرْجِعٌ; (K;) place where, or whence, a thing grows; (Msb;) place where a person or thing is set, or set up. (TA.) Pl. [of the former, مَنَاصِبُ, and] of the latter, نُصُبٌ and أَنْصِبَةٌ. (Az, Msb.) b2: لَهُ مَنْصِبُ صِدْقٍ He has an excellent origin. (Msb.) b3: هُوَ يرْجِع إِلَى منصبِ صِدْقٍ and ↓ نِصابِ صدق, He traces back his lineage to an excellent origin. (TA.) b4: مَنْصِبٌ (assumed tropical:) Rank, or quality, nobility, or eminence, and the like, absolutely, or derived from ancestry: syn. حَسَبٌ and شَرَفٌ: from the same word as signifying “ origin, source, &c. ” (Esh-Shiháb.) b5: لِفُلَانٍ مَنْصِبٌ To such a one pertains eminence of rank or station. (Msb.) b6: إِمْرَأَةٌ ذَاتُ منصبٍ A woman of rank or quality &c., (حَسَب,) and of beauty: or of beauty alone; because alone it exalts her. (Msb.) b7: مَنْصِبٌ, in the language of those of post-classical times, [and commonly pronounced, in the present day, مَنْصَبٌ,] (assumed tropical:) A post, an office, a function, or a magistracy; as though meaning the place in which a man is set, set up, or elevated; (Shifà el-Ghaleel;) or in which he is set, or set up, to see, or observe, [or supervise]: (MF:) pl. مَنَاصِبُ. (TA.) b8: [أَرْبَابُ المَنَاصِبِ (assumed tropical:) Functionaries; magistrates.] b9: See مِنْصَبٌ.

مِنْصَبٌ An iron thing (an iron trivet, TA,) upon which a cooking-pot is set up: (IAar, K:) as also ↓ مَنْصِبٌ. (MF.) مَنْصَبَةٌ Fatigue, labour, or trouble: [or a cause of fatigue, &c.]. (K.) See نَاصِبٌ.

مَنْصُوبَةٌ, as an epithet, applied to a شَبَكَة or حِبَالَة (A net or snare) set, or set up. and hence, as a subst., like دَابَّةٌ and عَجُوزٌ, (assumed tropical:) An artifice, a stratagem, a trick, a plot, a resource, or an expedient: or a stratagem in the game of chess. You say سَوَّى فُلَانٌ منصوبةً [Such a one framed a stratagem, or plot]. (Z.) مُنَصَّبٌ A horse of which the prevailing characteristic of his whole make is the erect position of his bones, so that he stands erect without needing to bend [his joints]. (TA.) b2: صَفِيحٌ مُنَصَّبٌ [Broad and thin stones] set up, one upon another. (S.) b3: ثَغْرٌ مُنَصَّبٌ Teeth, or fore teeth, of even growth; (K;) as though set up and made even. (TA.) [See an ex. in a verse cited voce شَنَبٌ.]

b4: ثَرًى مُنَصَّبٌ, accord. to the K, i. q. مُجَعَّدٌ; but this is a mistake; and the correct word is جَعْدٌ, Soft moist earth; as in other books. (TA.) مُنْتَصِبٌ (tropical:) Dust rising high. (S.) b2: (assumed tropical:) Hair full grown, and standing out. (TA, art. سبكر.) b3: أَسْنَانٌ مُنْتَصِبَةٌ إِلَى خَارِجٍ (S in art. دفق) or الى قُدَّامٍ (JK in that art.) Teeth standing out or forwards].

يَنْصُوبٌ: see نَصْبٌ.

أَنَاصِيبُ: see نَصْبٌ.

تَنَاصِيبُ: see نَصْبٌ.
نصب1 نَصَتَ, aor. ـِ (L, K,) inf. n. نَصْتٌ; (L;) and ↓ انصت, inf. n. إِنْصَاتٌ, (S, L, K) which latter is the more approved; (L;) and ↓ انتصت; (L, K;) He was silent: (L, K:) or he was silent and listened: (S:) or he was silent to listen: (L:) or he was silent as one listening: (Er-Rághib:) or he listened: (Msb:) or انتصب signifies he stood, or paused, listening. (Msb.) b2: ↓ أَنْصَتَهُ, and انصت لَهُ, (S, K,) and إِلَيْهِ, (Z,) and نَصَتَ لَهُ, (L,) He was silent, and listened to his speech. (S, K, &c.) 4 انصتهُ He made him silent; silenced him. (Sh, K.) b2: انصتهُ عَنِّى He made him to be silent, [and to abstain] from [speaking of, or to,] me. (As.) b3: See 1.

A2: انصت لِلَّهْوِ He inclined to play, or sport. (IAar, K.) 8 إِنْتَصَبَ see 1.10 استنصتةُ He asked him, or desired him, to be silent: (K:) or, to be silent and to listen to him. (TA.) نُصْتَةٌ Silence: [or silence and listening, &c.] (K.)

شكل

1 شَكَلَ, as an intrans. verb: see 4, in three places. b2: And see 5.

A2: شَكَلَ الفَرَسَ بِالشِّكَالِ, (S,) or شَكَلَ الدَّابَّةَ, (Msb, K,) aor. ـُ inf. n. شَكْلٌ, (Msb,) He bound [the horse or] the beast, with the شِكَال; (Msb;) [i. e.] he bound the legs of [the horse or] the beast with the rope called شِكَال; as also ↓ شَكَّلَهَا, (K,) inf. n. تَشْكِيلٌ. (TA.) and شَكَلْتُ الطَّائِرَ [app. I bound the legs of the bird in like manner]. (S.) And شَكَلْتُ عَنِ البَعِيرِ I bound the camel's شِكَال between the fore girth and the hind girth; (S;) [i. e.] I put [or extended], between the hind girth and the fore girth of the camel, a cord, or string, called شِكَال, and then bound it, in order that the hind girth might not become [too] near to the sheath of the penis. (TA in art. حقب.) b2: And [hence, i. e.] from the شِكَال of the beast, (TA,) شَكَلَ الكِتَابَ, (AHát, S, Msb, K, TA,) inf. n. as above, (Msb, TA,) (tropical:) He restricted [the meaning or pronunciation of] the writing, (قَيَّدَهُ, AHát, S, TA,) or he marked the writing, (أَعْلَمَهُ, Msb,) with the signs of the desinential syntax (AHát, * S, * Msb, TA *) [and the other syllabical signs and the diacritical points]: or i. q. أَعْجَمَهُ: (K:) but AHát says that شَكَلَ الكِتَابَ has the former meaning; and أَعْجَمَهُ signifies he dotted, or pointed, it [with the diacritical points]: (TA:) and الكِتَابَ ↓ اشكل signifies the same as شَكَلَهُ; (S, Msb, K, TA;) as though [meaning] he removed from it dubiousness and confusion; (S, K, * TA;) so that the أ in this case is to denote privation: (TA:) this [J says (TA)] I have transcribed from a book, without having heard it. (S.) b3: And شَكَلَتْ شَعْرَهَا, (O, TA,) aor. ـُ thus correctly, as pointed by IKtt; accord. to the K ↓ شكّلت; (TA;) (assumed tropical:) She (a woman) plaited two locks of her hair, of the fore part of her head, on the right and left, (O, K, TA,) and then bound with them her other ذَوَائِب [or pendent locks or plaits]. (TA.) b4: And شكل [thus in the TA, so that it may be either شَكَلَ or ↓ شكّل,] (assumed tropical:) He (the lion) compressed the lioness: on the authority of IKtt. (TA.) A3: شَكِلَتْ, aor. ـَ (K, TA,) inf. n. شَكَلٌ, (TA,) She (a woman) used amorous gesture or behaviour; or such gesture, or behaviour, with coquettish boldness, and feigned coyness or opposition; displayed what is termed شِكْل, i. e. غُنْج and دَلّ and غَزَل; (K, TA;) and ↓ تشكّلت [signifies the same], i. e. تَدَلَّلَتْ [and in like manner تشكّل is said of a man]. (TA.) b2: See also شَكَلٌ below, in two places. b3: and شَكِلْتُ إِلَى كَذَا, with kesr [to the ك], i. q. رَكَنْتُ [i. e. I inclined to such a thing; or trusted to, or relied upon, it, so as to be, or become, easy, or quiet, in mind]. (O.) 2 شكّل, as an intrans. verb: see 4: b2: and see also 5.

A2: شكّلهُ, inf. n. تَشْكِيلٌ, He formed, fashioned, figured, shaped, sculptured, or pictured, it; syn. صَوَّرَهُ; (K, TA;) namely, a thing. (TA.) b2: See also 1, in three places.3 مُشَاكَلَةٌ signifies The being conformable, suitable, agreeable, similar, homogeneous, or congenial; syn. مُوَافَقَةٌ; (S, K;) as also ↓ تَشَاكُلٌ: (IDrd, S, K:) Er-Rághib [strangely] says that المُشَاكَلَةُ is from الشَّكْلُ signifying “ the binding,” or “ shackling,” a beast [with the شِكَال]. (TA.) You say, هُوَ يُشَاكِلُهُ [He, or it, is conformable, &c., with him, or it; or resembles him, or it]. (Msb.) And هٰذَا الأَمْرُ لَا يُشَاكِلُكَ i. e. لَا يُوَافِقُكَ [This affair will not be suitable to thee]. (TA.) And ↓ تَشَاكَلَا They resembled each other. (MA.) 4 اشكل [primarily] signifies صَارَ ذَا شَكْلٍ

[meaning It, or he, was, or became, such as had a likeness or resemblance, or a like, or match, &c.]. (TA.) b2: [And hence, app.,] said of a thing, or case, or an affair; (S, Mgh, O, Msb, K;) as also ↓ شَكَلَ, (O, K, TA, [in the CK, erroneously, شَكِلَ, evidently not meant by the author of the K, as it is his rule, after mentioning a verb of this form, to add كَفَرِحَ or the like,]) inf. n. شَكْلٌ; (TA;) and ↓ شكّل, (K,) inf. n. تَشْكِيلٌ; (TA;) (assumed tropical:) It was, or became, dubious, or confused; syn. اِلْتَبَسَ, (S, O, Msb, K,) and اِخْتَلَطَ, (O, TA,) or اِشْتَبَهَ: (Mgh:) [and ↓ اشتكل is mentioned in this sense by Golius as on the authority of J (whom I do not find to have mentioned it either in this art. or elsewhere), and by Freytag as on the authority of Abu-l-'Alà: accord. to Sh, اشكل in this sense is from شُكْلَةٌ signifying “ redness mixed with whiteness: ” (see مُشْكِلٌ:) but] accord. to Er-Rághib, إِشْكَالٌ in a thing, or case, or an affair, is metaphorical, [and] like اِشْتِبَاهٌ from الشِبْهُ. (TA.) One says, اشكل الأَمْرُ عَلَى الرَّجُلِ (assumed tropical:) [The thing, or case, or affair, was, or became, dubious, or confused, to the man]; and ↓ شَكَلَ means the same. (Zj, O.) And أَشْكَلَتْ عَلَىَّ الأَخْبَارُ (assumed tropical:) [The tidings were dubious, or confused, to me], and أَحْكَلَتْ; both meaning the same. (TA.) and one says also, عَلَيْهِ إِشْكَالٌ and عليه إِشْكَالَاتٌ [meaning There is doubt, or uncertainty, and there are doubts, or uncertainties, respecting it: thus using the inf. n. as a simple subst., and therefore pluralizing it]. (Mz, 3rd نوع; &c.) b3: It is also said of a disease; [app. as meaning (assumed tropical:) It became nearly cured; because still in a somewhat doubtful state;] like as you say تَمَاثَلَ; and so ↓ شَكَلَ. (TA.) b4: اشكل النَّخْلُ The palm-trees became in that state in which their dates were sweet (Ks, S, A, O, K) and ripe, (Ks, S, O, Msb,) or nearly ripe; (A, TA;) and ↓ تشكّل signifies the same. (O.) b5: And اشكلت العَيْنُ The eye had in it what is termed شُكْلَةٌ [q. v.: see also شَكَلٌ]. (K.) A2: اشكل الكِتَابَ: see 1.5 تشكّل It (a thing, TA) was, or became, formed, fashioned, figured, shaped, sculptured, or pictured; syn. تَصَوَّرَ. (K, TA.) b2: And He became goodly in shape, form, or aspect. (TK in art. طرز.) b3: تشكّل العِنَبُ, (S, K,) and ↓ شَكَلَ, and ↓ شكّل, (K,) The grapes became in that state in which some of them were ripe: (S, K:) or became black, and beginning to be ripe: (K:) thus in the M. (TA.) b4: See also 4, near the end. b5: and see 1, also near the end.6 تَشَاْكَلَ see 3, in two places.8 إِشْتَكَلَ see 4.10 استشكلهُ is often used by the learned in the present day as meaning He deemed it (i. e. a word or phrase or sentence) dubious, or confused.]

شَكْلٌ i. q. شَبَةٌ [as meaning A likeness, resemblance, or semblance; a well-known signification of the latter word, but one which I do not find unequivocally assigned to it in its proper art. in any of the lexicons]. (AA, K, TA. [In the CK, and in my MS. copy of the K, in the place of الشَّبَهُ as the first explanation of الشَّكْلُ in the K accord. to the TA, we find الشِّبْهُ; but that the explanation which I have given is correct, is shown by what here follows.]) One says, فِى فُلَانٍ شَكْلٌ مِنْ أَبِيهِ, meaning شَبَهٌ [i. e. In such a one is a likeness, or resemblance, of his father]: (AA, TA:) and مِنْ أَبِيهِ ↓ فِيهِ أَشْكَلَةٌ and ↓ شُكْلَةٌ (AA, O, K, TA) and ↓ شَاكِلٌ, (O, K, TA,) [likewise] meaning شَبَهٌ, (AA, O, K, TA,) and مُشَابَهَةٌ: (TK:) and ↓ شَاكِلَةٌ also is syn. with شَكْلٌ [in the sense of شَبَهٌ]; (K, TA;) [for] one says, هٰذَا عَلَى شَاكِلَةِ

أَبِيهِ as meaning شَبَهِهِ [i. e. This is accordant to the likeness of his father]. (TA.) b2: And I. q.

مِثَالٌ: you say, هٰذَا عَلَى شَكْلِ هٰذَا, meaning على مِثَالِهِ [i. e. This is according to the model, or pattern, or the mode, or manner, of this]. (TA.) b3: And The shape, form, or figure, (صُورَة,) of a thing; such as is perceived by the senses; and such as is imagined: (K:) the form (هَيْئَة), of a body, caused by the entire contents' being included by one boundary, as in the case of a sphere; or by several boundaries, as in those bodies that have several angles or sides, such as have four and such as have six [&c.]: so says Ibn-El-Kemál: (TA:) pl. [of pauc., in this and in other senses,] أَشْكَالٌ and [of mult.] شُكُولٌ. (K.) b4: [It often means A kind, sort, or variety, of animals, plants, food, &c.] b5: [And The likeness, or the way or manner, of the actions of a person:] it is said in a trad. respecting the description of the Prophet, سَأَلْتُ

أَبِى عَنْ شَكْلِهِ, meaning [I asked my father respecting the likeness of his actions, or] respecting what was like his actions; accord. to IAmb: or, accord. to Az, respecting his particular way, course, mode, or manner, of acting, or conduct: (O:) and ↓ شَاكِلَةٌ [likewise, and more commonly,] signifies a particular way, course, mode, or manner, of acting, or conduct; (S, O, K, TA;) as in the saying, كُلٌّ يَعْمَلُ عَلَى شَاكِلَتِهِ, (S, O, TA,) in the Kur [xvii. 86], (O, TA,) i. e. Every one does according to his particular way, &c., (Ibn-'Arafeh, S, O, Bd, Jel, TA,) that is suitable to his state in respect of right direction and of error, or to the essential nature of his soul, and to his circumstances that are consequent to the constitution, or temperament, of his body: (Bd:) and according to his nature, or natural disposition, (Ibn-'Arafeh, Er-Rághib, O, TA,) by which he is restricted [as with a شِكَال]: (Er-Rághib, TA:) and his direction towards which he would go: (Akh, S, O, K, * TA:) and his side [that he takes]: (Katádeh, O, K, * TA:) and his aim, intention, or purpose: (Katádeh, O, K, TA:) and شَكْلٌ [likewise] signifies aim, intention, or purpose; syn. قَصْدٌ. (TA.) b6: Also A thing that is suitable to one; or fit, or proper, for one: you say, هٰذَا مِنْ هَوَاىَ وَمِنْ شَكْلِى [This is of what is loved by me and of what is suitable to me]: (K, TA:) and لَيْسَ شَكْلُهُ مِنْ شَكْلِى [What is suitable to him is not of what is suitable to me]. (TA.) [And hence, app.,] one says, مَاشَكْلِى وَشَكْلُهُ, meaning What is my case and [what is] his, or its, case? because of his, or its, remoteness from me. (T and TA voce أُمٌّ.) b7: And sing. of أَشْكَالٌ (L, K, TA) signifying Discordant affairs and objects of want, concerning things on account of which one imposes upon himself difficulty and for which one is anxious: (Lth, TA:) and dubious, or confused, affairs: (TA:) or discordant, and dubious, or confused, affairs. (K. [In the CK, المُشَكَّلَة is erroneously put for المُشْكِلَة.]) A2: Also A like; syn. مِثْلٌ; (S, Mgh, O, Msb, K;) and so ↓ شِكْلٌ: (O, K:) or, as some say, the like of another in nature or constitution: (Msb: [and accord. to Er-Rághib, it seems that the attribute properly denoted by it is congruity between two persons in respect of the way or manner of acting or conduct: but in the passage in which this is expressed in the TA, I find erasures and alterations which render it doubtful:]) pl. أَشْكَالٌ (S, Mgh, O, Msb, K *) and شُكُولٌ [as above]. (S, O, Msb, K. *) One says, هٰذَا شَكْلُ هٰذَا This is the like of this. (Msb.) And فُلَانٌ شَكْلُ فُلَانٍ Such a one is the like of such a one in his several states or conditions [&c.]. (TA.) In the saying in the Kur [xxxviii. 58], وَآخَرُ مِنْ شَكْلِهِ, (O, TA,) meaning And other punishment of the like thereof, (Zj, TA,) Mujáhid read ↓ من شِكْلِهِ. (O, TA.) A3: Also sing. of أَشْكَالٌ signifying, (O, K,) accord. to IAar, (O,) Certain ornaments (O, K) consisting of pearls or of silver, (K,) resembling one another, worn as ear-drops by women: (O, K:) or, as some say, the sing. signifies a certain thing which girls, or young women, used to append to their hair, of pearls or of silver. (O.) A4: And A species of plant, (IAar, O, K,) diversified in colour, (K,) yellow and red. (IAar, O, K.) A5: [And The various syllabical signs, or vowel-points

&c., by which the pronunciation of words is indicated and restricted: originally an inf. n., and therefore thus used in a pl. sense.]

A6: See also the next paragraph.

شِكْلٌ: see the next preceding paragraph, latter part, in two places.

A2: Also, as an attribute of a woman, Amorous gesture or behaviour; or such gesture, or behaviour, combined with coquettish boldness, and feigned coyness or opposition; syn. دَلٌّ, (S, O, Msb, K,) and غُنْجٌ, and غَزَلٌ; (K; [in the CK, غَزْل, which is a mistranscription;]) or her غُنْج, and comely or pleasing دَلّ, whereby a woman renders herself comely or pleasing; (TA;) and ↓ شَكْلٌ signifies the same. (K.) One says اِمْرَأَةٌ ذَاتُ شِكْلٍ [A woman having amorous gesture or behaviour; &c.]. (S, O, Msb.) شَكَلٌ, in a sheep or goat, The quality of being white in the شَاكِلَة. (S, O. [See أَشْكَلُ.]) [In this sense, accord. to the TK, an inf. n., of which the verb is ↓ شَكِلَ, said of a ram &c.]. b2: and in an eye, The quality of having what is termed شُكْلَة [q. v.]. (S, O.) [Accord. to the TK, in this sense also an inf. n., of which the verb is ↓ شَكِلَ, said of a thing, as meaning It had a redness in its whiteness.]

شُكْلَةٌ: see شَكْلٌ, first signification. b2: One says also, فِيهِ شُكْلَةٌ مِنْ سُمْرَةٍ [In him, or it, is an admixture of a tawny, or brownish, colour], and شُكْلَةٌ مِنْ سَوَادٍ [an admixture of blackness]: (TA:) [or] شُكْلَةٌ signifies redness mixed with whiteness: (Sh, Msb, TA:) in camels, (K, TA,) and in sheep or goats, (TA,) blackness mixed with redness, (K, TA,) or with dust-colour: in the hyena, accord. to IAar, a colour in which are blackness and an ugly yellowness: (TA:) in the eye, a redness in the white: (Mgh:) or, in the eye, i. q. شُهْلَةٌ [q. v.]: (K:) or, accord. to AO, (TA,) the like of a redness in the white of the eye; (S, O, TA;) and such was in the eyes of the Prophet; (O;) but if in the black of the eye, it is termed شُهْلَةٌ: (S, O, TA:) and the like is in the eyes of the [hawks, or falcons, termed] صُقُور and بُزَاة: accord. to some, it is yellowness mixing with the white of the eye, around the black, as in the eye of the hawk (الصَّقْر); but he [i. e. AO] says, I have not heard it used except in relation to redness, not in relation to yellowness. (TA.) فِيهِ شُكْلَةٌ مِنْ دَمٍ means In him, or it, is a little [or a small admixture] of blood. (TA.) شَكِلَةٌ A woman using, or displaying, what is termed شِكْل, i. e. غُنْج and دَلّ and غَزَل [meaning amorous gesture or behaviour, &c.], (K, TA,) in a comely, or pleasing, manner. (TA.) شَكْلَآءُ fem. of أَشْكَلُ [q. v.]. (S, O.) A2: Also A want; syn. حَاجَةٌ; and so ↓ أَشْكَلَةٌ, (S, O, K, [both of these words twice mentioned in this sense in the K,]) and ↓ شَوْكَلَآءُ; this last and the second on the authority of IAar; (O;) accord. to Er-Rághib, such as binds, or shackles, (تُقَيِّد,) a man [as though with a شِكَال]. (TA.) One says, ↓ لَنَا قِبَلَكَ أَشْكَلَةٌ [&c.] i. e. حَاجَةٌ [We have a want to be supplied to us on thy part; meaning we want a thing of thee]. (S, O.) A3: Also i. q. مُدَاهَنَةٌ. (So in the O and TA. [But whether by this explanation be meant the inf. n., or the fem. pass. part. n., of دَاهَنَ, is not indicated. Words of the measure فَعْلَآءُ having the meaning of an inf. n., like بَغْضَآءُ, are rare.]) شِكَالٌ, of which the pl. is شُكُلٌ, (S, O, Msb, K,) the latter also pronounced شُكْلٌ, (TA,) i. q. عِقَالٌ [A cord, or rope, with which a camel's fore shank and arm are bound together]: (S, O:) [or, accord. to the TA, by عقال is here meant what next follows:] a rope with which the legs of a beast (دَابَّة) are bound: (K:) a bond that is attached upon the fore and hind foot [or feet] of a horse [or the like] and of a camel: (KL:) [hobbles for a horse or the like, having a rope extending from the shackles of the fore feet to those of the hind feet: so accord. to present usage; and so accord. to the TK, in Turkish كوستك: Fei says only,] the شِكَال of the beast (دابّة) is well known; and the pl. is as above. (Msb.) In relation to the [camel's saddle called]

رَحْل, (K, TA,) accord. to As, (S, O, TA,) A string, or cord, that is put [or extended and tied] between the تَصْدِير [or fore girth] and the حَقَب [or hind girth], (S, O, K, TA,) in order that the latter may not become [too] near to the sheath of the penis; also called the زِوَار, on the authority of AA: (S, O, TA:) and [in relation to the saddle called قَتَب,] a bond [in like manner extended and tied, for the same purpose,] between the حَقَب [or hind girth] and the بِطَان [by which is meant the fore girth, answering to the تَصْدِير of the رَحْل]: and a bond [probably meaning the rope men-tioned in the explanation given from the K in the preceding sentence] between the fore leg and the hind leg. (K, TA.) b2: Also, in a horse, (tropical:) The quality of having three legs distinguished by [the whiteness of the lower parts which is termed]

تَحْجِيل, and one leg free therefrom; (S, O, K, TA;) [this whiteness] being likened to the عِقَال termed شِكَال: (S, O:) or having three legs free from تَحْجِيل, and one hind leg distinguished thereby: (S, O, K, * TA: *) accord. to A'Obeyd, it is only in the hind leg; not in the fore leg: (S, O:) or, accord. to AO, (TA,) having the whiteness of the تَحْجِيل in one hind leg and fore leg, on the opposite sides, (Mgh, * TA,) whether the whiteness be little or much: (TA:) [when this is the case, the horse is said to be ذُو شِكَالٍ مِنْ خِلَافٍ: see 3 (last sentence) in art. خلف:] the Prophet disliked what is thus termed in horses. (O.) شَكِيلٌ (tropical:) Foam mixed with blood, appearing upon the bit-mouth, or mouth-piece of the bit. (Z, O, K, TA.) شَاكِلٌ: see شَكْلٌ, first signification. b2: Also A whiteness between the عِذَار [which see, for it has various meanings,] and the ear. (Ktr, S, O. [See also شَاكِلَةٌ.]) شَوْكَلٌ: see شَوْكَلَةٌ. b2: One says, اِجْعَلِ الأَمْرَ شَوْكَلًا وَاحِدًا, meaning Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) شَاكِلَةٌ: see شَكْلٌ, former half, in two places.

A2: الشَّاكِلَةُ, also, signifies The flank; syn. الخَاصِرَةُ, i. e. الطَّفْطَفَةُ: (S, O:) [or,] in a horse, the skin that is between the side (عُرْض) of the خَاصِرَة and the ثَفِنَة, (K, TA,) which latter means [the stifle-joint, i. e.] the joint of the فَخِذ and سَاق: or as some say, the شَاكِلَتَانِ are the two exterior parts of the طَفْطَفَتَانِ [or two flanks] from the place to which the last of the ribs reaches to the edge of [the hip-bone called] the حَرْقَفَة on each side of the belly. (TA.) One says, أَصَابَ شَاكِلَةَ الرَّمِيَّةِ, meaning [He hit] the خَاصِرَة [or flank] of the رميّة [or animal shot at]. (TA.) [Hence,] one says, أَصَابَ شَاكِلَةَ الصَّوَابِ (tropical:) [He hit the point that he aimed at, of the thing that was right]: and هُوَ يَرْمِى بِرَأْيِهِ الشَّوَاكِلَ (tropical:) [He hits, by his opinion, or judgment, the right points]. (TA.) Ibn-'Abbád says that [the pl.]

شَوَاكِلُ signifies [also] The hind legs; because they are shackled [with the شِكَال]. (O.) b2: Also The part between the ear and the temple. (IAar, K, TA.) b3: And شَوَاكِلُ (which is the pl. of شَاكِلَةٌ, TA) (assumed tropical:) Roads branching off from a main road. (K.) You say طَرِيقٌ ذُو شَوَاكِلَ (assumed tropical:) A road having many roads branching off from it. (O.) b4: And شَاكِلَتَا الطَّرِيقِ means (tropical:) The two sides of the road: you say طَرِيقٌ ظَاهِرُ الشَّوَاكِلِ (tropical:) [A road of which the sides are apparent, or conspicuous]. (TA.) شَوْكَلَةٌ, (so in the O, as on the authority of IAar,) or ↓ شَوْكَلٌ, (so in the K,) thus says EzZejjájee, but Fr says the former, [like IAar,] (TA,) i. q. رَجَّالَةٌ [as meaning The footmen of an army or the like]: (Fr, IAar, Ez-Zejjájee, O, K, TA:) or مَيْمَنَةٌ [meaning the right wing of an army]: or مَيْسَرَةٌ [meaning the left wing thereof]. (Ez-Zejjájee, K, TA.) b2: And i. q. نَاحِيْةٌ [probably as meaning The side, region, quarter, or direction, towards which one goes; like شَاكِلَةٌ, as expl. by Akh and others, in a saying mentioned voce شَكْلٌ]. (IAar, O, K.) A2: Also i. q. عَوْسَجَةٌ [i. e. A tree of the species called عَوْسَج, q. v.]. (IAar, O, K.) شَوْكَلَآءُ: see شَكْلَآءُ, above.

أَشْكَلُ More, and most, like; syn. أَشْبَةُ: so in the saying, هٰذَا أَشْكَلُ بِكَذَا [This is more, or most, like to such a thing]. (S, K. *) b2: Also Of a colour in which whiteness and redness are intermixed; (S, Msb, K;) applied to blood; and, accord. to IDrd, a name for blood, because of the redness and whiteness intermixed therein; (S;) [and] applied to a man; (Msb;) or to anything: (TA:) or in which is whiteness inclining to redness and duskiness: (K:) or it signifies, with the Arabs, [of] two colours intermixed. (TA.) [Hence,] it is applied to water, (K, TA,) as meaning (tropical:) Mixed with blood: (TA: [see an ex. in a verse cited voce حَتَّى:]) pl. شُكْلٌ. (K.) And the fem., شَكْلَآءُ, is applied as an epithet to an eye, (S, K,) meaning Having in it what is termed شُكْلَةٌ, which is the like of a redness in the white thereof; like شُهْلَةٌ in the black: (S:) pl. as above. (K.) A man is said to be أَشْكَلُ العَيْنِ, meaning Having a redness, (Mgh,) or the like of a redness, (O,) in the white of the eye: (Mgh, O:) the Prophet is said to have been أَشْكَلُ العَيْنِ: and it has been expl. as meaning long in the slit of the eye: (K:) but ISd says that this is extraordinary; and MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. (TA.) b3: Applied to a camel, (K, TA,) and to a sheep or goat, (TA,) of which the blackness is mixed with redness, (K, TA,) or with dust-colour; as though its colour were dubious to thee: (TA:) pl. as above, applied to rams &c., (K, TA,) in this sense. (TA.) b4: Applied to a sheep or goat, White in the شَاكِلَة [or flank]: (S, O:) fem.

شَكْلَآءُ; (S;) applied to a ewe, as meaning white in the شَاكِلَة, (K, TA,) the rest of her being black. (TA.) A2: Also The mountain-species of سِدْر [or lote-tree]; (S, O, K;) described to AHn, by some one or more of the Arabs of the desert, as a sort of trees like the عُنَّاب [or jujube] in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe, (نُبَيْقَة, [dim. of نَبِقَةٌ, n. un. of نَبِقٌ, which means the “ drupes of the سِدْر,”]) which is very acid: the places of its growth are lofty mountains; and bows are made of it [as is shown by an ex. in the S and O]: (TA:) [app. with tenween, having a] n. un. with ة: (S, K:) AHn says that the growth of the اشكل is like [that of] the trees called شِرْيَان [of which likewise bows are made]. (TA.) أَشْكَلَةٌ: see شَكْلٌ, first signification. b2: Also i. q. لُبْسٌ [meaning (assumed tropical:) Dubiousness, or confusedness]. (K.) A2: See also شَكْلَآءُ, in two places.

A3: Also A single tree of the species called أَشْكَل [q. v.]. (S, K.) مُشْكِلٌ, from أَشْكَلَ in the first of the senses assigned to it above, signifies Entering among [meaning confused with] its likes. (TA.) b2: And [hence, app., or] accord. to Sh, from شُكْلَةٌ meaning “ redness mixed with whiteness,” it signifies (assumed tropical:) Dubious, or confused. (TA.) [Used as a subst.,] it has for its pl. مُشْكِلَاتٌ [and مَشَاكِلُ also: for] one says, هُوَ يَفُكُّ المَشَاكِلَ, meaning (assumed tropical:) [He solves] the things, or affairs, that are dubious, or confused. (TA.) b3: مشكل [app. مُشْكِلٌ], applied to a horse, means Having a whiteness in his flanks. (AA, TA in art. دعم.) مُشَكَّلٌ Endowed with a goodly aspect, or appearance, and form. (TA.) مَشْكُولٌ A horse bound, or shackled, with the شِكَال [q. v.]. (O, TA.) b2: And (tropical:) A horse distinguished by the whiteness in the lower parts of certain of the legs which is denoted by the term شِكَالٌ [q. v.]: (S, Mgh, * O, TA:) such was disliked by the Prophet. (S.) [See also مُحَجَّلٌ.]

b3: And (tropical:) A writing restricted [in its meaning or pronunciation] with the signs of the desinential syntax [and the other syllabical signs and the diacritical points]. (AHát, TA.)

ترب

1 تَرِبَ, (S, M, K,) aor. ـَ (K,) inf. n. تَرَبٌ, (M,) It (a thing) became dusted, or dusty; dust lighted upon it: (S, TA:) it (a place, M,) had much dust, or earth; abounded with dust, or earth. (M, K, TA.) b2: He (a man, M) had dust, or earth, in his hand. (M, K.) b3: Also, (T, S, M, &c.,) inf. n. as above, (M,) He clave to the dust, or earth: (M, K:) or he clave to the dust, or earth, by reason of poverty; (M;) he became so poor that he clave to the dust, or earth: (A'Obeyd, T:) or he became poor, (T, S, Msb,) as though he clave to the dust, or earth: (S, Msb:) and he suffered loss, and became poor, (M, K,) so that he clave to the dust, or earth; (M;) inf. n. as above, (M, K,) and مَتْرَبَةٌ, (M,) or مَتْرَبٌ, (K,) or both of these: (TA:) his wealth became little; (A;) as also ↓ اترب, (M, A, K,) and ↓ ترّب: (K:) or ↓ اترب signifies, (T, S, M,) or signifies also, (A, K,) and so تَرِبَ, (A,) and ↓ ترّب, (K,) his wealth became much, or abundant, (T, M, A, K,) so that it was like the dust, or earth; which is the more known meaning of the verb; (M;) or he became rich; (S, Msb;) as though he became possessed of wealth equal in quantity to the dust, or earth: (S, A:) accord. to Abu-l-'Abbás, ↓ تَتْرِيبٌ signifies [the having] much wealth; and also [the having] little wealth. (T.) You say, ↓ تَرِبَ بَعْدَ مَا أَتْرَبَ , meaning He became poor after he had been rich. (A.) b4: تَرِبَتْ يَدَاكَ, (T, S, A, Msb, in the M and K يَدَاهُ,) a form of imprecation, (S, Msb,) meaning [May thine arms, or thy hands, cleave to the dust, or earth, by reason of poverty; as is implied in the T: or] may thy hands have in them dust, or earth: (Ham p. 275:) or mayest thou not obtain, or attain, good: (S, K: *) or mayest thou be unsuccessful, or fail of attaining thy desire, and suffer loss: (A:) occurring in a trad., and as some relate, (A'Obeyd, T,) not meant as an imprecation; (A'Obeyd, T, Msb;) being a phrase current with the Arabs, who use it without desiring its fulfilment; (A'Obeyd, T;) but meant to incite, or instigate: (Msb:) some say that it means may thy hands become rich; but this is a mistake: (A'Obeyd, T:) and it is said to mean لِلّٰهِ دَرُّكَ [which see in art. در]: and some say that it is literally an imprecation: but the first assertion is the most worthy of respect, (that it is not meant as an imprecation,) and is corroborated by the saying, in a trad., اِنْعِمْ صَبَاحًا تَرِبَتْ يَدَاكَ [Mayest thou have a pleasant morning: may thine arms, or thy hands, &c.]. (TA.) تَرِبَتْ جَبِينُهُ [May his forehead (for so جبين here means, as it does in some other instances,) cleave to the dust, or earth,] was said by Mohammad in reproving a man, and is said to mean a prayer that the man might be frequent in prostrating himself in prayer. (TA from a trad.) And he said to one of his companions, تَرِبَتْ نَحْرُكَ [May the uppermost part of thy breast cleave to the dust, or earth], and the man was [afterwards] slain a martyr: therefore this is to be understood in its obvious sense. (TA.) A2: See also 4, in four places.2 ترّب, inf. n. تَتْرِيبٌ: see 1, in three places: A2: and see also 4, in four places.3 تَارَبَتْهَا She became her تِرْب; (M, K;) [i. e.] she (a girl) matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. حَاذَتْهَا. (A, TA.) b2: [The inf. n.] مُتَارَبَةٌ also signifies The associating, or consorting, of أَتْرَابٌ [pl. of تِرْبٌ, q. v.]. (K.) 4 اترب: see 1, in three places.

A2: اتربهُ He put dust, or earth, upon it, (S, M, A, K,) namely, a thing; (S, M;) as also ↓ ترّبهُ: (A, K:) or the latter, inf. n. تَتْرِيبٌ, signifies he defiled it, or soiled it, (namely, a thing,) with dust, or earth: (S:) or you say, ↓ تَرَبَهُ, (TA,) or تَرَبَهُ بِالتُّرَابِ, (Msb,) aor. ـِ (Msb, TA,) inf. n. تَرْبٌ, (TA,) [meaning he sprinkled it with dust,] namely, a writing [for the purpose of drying up the ink], (Msb,) or a paper; (TA;) and ↓ ترّبهُ, (T, Msb, TA,) with teshdeed, (Msb,) [meaning he sprinkled much dust upon it; or sprinkled it much with dust;] namely, a writing; (T, Msb, TA;) the latter having an intensive signification: (Msb:) or ↓ the former of the last two verbs is used in speaking of anything that is improved, or put into a right or proper state [by means of dust or earth]; and ↓ the latter of them, in speaking of anything that is injured or marred or spoiled [thereby]: you say, الإِهَابَ ↓ تَرَبَتِ [She sprinkled, or put, dust, or earth, upon the hide], to prepare it properly for use; and so of a skin for water or milk. (TA.) It is said in a trad., [accord. to one reading,] اتْرِبُوا الكِتَابَ [Sprinkle ye the writing with dust]. (S. [So in three copies of that work: probably أَتْرِبُوا; but perhaps ↓ اِتْرِبُوا: the reading commonly known is ↓ تَرِّبُوا.]) A3: اترب also signifies He possessed a slave who had been possessed three times. (T, K.) 5 تترّب He, (T,) or it, (S,) became defiled, or soiled, (T, S,) in the dust, or earth, (T,) or with dust, or earth: (S:) it had dust, or earth, sticking to it. (M.) تَرْبٌ: see تُرَابٌ.

تُرْبٌ: see تُرَابٌ, in three places.

تِرْبٌ One born at the same time with thee; (M, K;) a coëtanean; a contemporary in birth; an equal in age: an equal; a match; a fellow; a peer, or compeer: syn. لِدَةٌ: (T, S, M, A, K:) and سِنٌّ: (M, A, K:) applied to a male and to a female; (TA;) but mostly to a female; (M;) or, accord. to an opinion confirmed by [most of] the leading lexicologists, only to a female; and سِنٌّ is applied, as also قَرْنٌ, to a male; and لِدَةٌ, to a male and a female: (TA:) pl. أَتْرَابٌ. (S, M, A.) [The following exs. are given.] Yousay, [applying it to a female,] هٰذِهِ تِرْبُ هٰذِهِ, (T, S,) and هِىَ تِرْبُهَا, (M,) and هِىَ تِرْبِى; (K;) and [applying it to females and males,] هُمَا تِرْبَانِ, (T, A,) and هُنَّ أَتْرَابٌ, (S, A,) and هُمْ أَتْرَابٌ. (A.) Accord. to Th, عُرُبًا أَتْرَبًا, in the Kur [lvi. 36], means [Showing love to their husbands;] like, or equal, unto them, or resembling them: which is a good rendering, as there is no begetting or bearing of children, [or rather as the latter word does not apply to females born or generated,] in that case. (TA.) تَرِبٌ, applied to a place, (M, TA,) and to soil, (TA,) Abounding with dust; dusty: (T, M, TA:) and to food, (T,) or flesh-meat, (A,) defiled, or soiled, (T, A,) in the dust, (T,) or with dust. (A.) You say also ↓ أَرْضٌ تَرْبَآءُ meaning Land in which are dust and moist earth. (M.) And رِيحٌ تَرِبَةٌ, (T, S, M,) and تَرِبٌ, (T,) A wind that carries with it dust: (T:) or that brings dust: (S:) or that drives along the dust: [or having dust: for] thus used it is a possessive epithet. (M.) b2: Also Cleaving to the dust by reason of want; having nothing between him and the earth: (IAar, T:) [cleaving to the dust by reason of poverty; see 1:] poor, as though cleaving to the dust: (Msb:) and [simply,] poor: (IAar, T, TA:) or needy, or in want. (M.) [See also مُتْرِبٌ.]

تُرْبَةٌ: see تُرَابٌ, in seven places. b2: Also A man's رَمْس [i. e. his grave: so in the present day: pl. تُربٌ: or the earth, or dust, thereof]: (M:) or a cemetery, burial-place, or place of graves or of a grave: [so, too, in the present day:] pl. تُرَبٌ. (Msb.) تَرَبَةٌ: see the word next following.

تَرِبَةٌ The end of a finger; i. e. the joint in which is the nail; syn. أَنْمَلَةٌ: (S, K:) pl. تَرِبَاتٌ. (S.) A2: Also, (S, M, K,) and ↓ تَرَبَةٌ, and ↓ تَرْبَآءُ, (M, K,) A certain plant, (S, M, K,) growing in the plains, or in soft land, having serrated leaves: or, as some say, a certain thorny tree, of which the fruit is like a suspended unripe date, growing in the plains, or in soft land, and in rugged ground, and in Tihámeh: accord. to AHn, the تَرِبَة is a green herb, or leguminous plant, that has a purging effect upon camels: (M:) [accord. to Meyd, as stated by Golius, what is called in Persian خنفج; i. e. the plant thlaspi; and to this it is applied in the present day.]

تَرْبَآءُ: see تُرَابٌ, in five places: A2: and see تَرِبٌ: A3: and تَرِبَةٌ.

تُرَبَآءُ: see تُرَابٌ.

تَرَبُوتٌ A submissive, or tractable, camel; applied to the male (T, S, M, K) and to the female: (T, S, K:) from تُرَابٌ, (S, M,) because of the abasement thereof; or, as Sb holds it to be, for دَرَبُوتٌ, by the change of د into ت: accord. to Lh, a [camel such as is termed] بَكْر that is trained, or rendered submissive or tractable; and in like manner a she-camel, one that will follow a person if he takes hold of her lip or her eyelash: and As, who derives it from تٌرَابٌ, says that this epithet is applied to land, or ground, and any other thing, that is ذَلُول [i.e. easy to walk or ride upon, &c.]. (M.) تُرَابٌ and ↓ تُرْبٌ (Lth, T, S, M, A, Msb, K) and ↓ تَرْبٌ (CK [but this I do not find elsewhere]) and ↓ تُرْبَةً (S, A, * K) and ↓ تَرْبَآءُ (Lth, T, S, A, * K) and ↓ تُرَبَآءُ (S, M, K) and ↓ تَوْرَابٌ and ↓ تَوْرَبٌ and ↓ تَيْرَابٌ and ↓ تَيْرَبٌ [and ↓ تَيرَبٌ as will be seen below] and ↓ تَرِيبٌ (S, M, K) and ↓ تِرْيَبٌ, (M, K) accord. to MF ↓ تَرْيَبٌ, which is perhaps a dial. var., and accord. to some ↓ تِرْيِبٌ, and ↓ تَرْيَابٌ, (TA,) signify the same, (Lth, T, S, M, A, K,) and are words of which the meaning is well known: (A, K:) [i. e. Dust: and earth: generally the former; i. e. fine, dry, particles of earth; as when we say, الرِّيحُ تَسُوقُ التُّرَابَ The wind drives along the dust: but we also use the expression تُرَابٌ نَدٍ, meaning moist earth, the explanation, in Lexicons, of the word ثَرًى:] ?ثَرًى is تُرَابٌ; and when it ceases to be moist, it is still تراب, but is not then called ثرى: (Msb voce ثرى:) accord. to Fr, تُرَابٌ is a gen. n., from which is formed neither dual nor pl.: and its rel. n. is ↓ تُرَابِىٌّ: (TA:) [but when it means a kind of dust or earth, as ↓ تُرْبَةٌ also does sometimes, it has a pl.: in this case,] accord. to Lh, (M,) its pl. is أَتْرِبَةٌ [a pl. of pauc.] and تِرْبَانٌ [a pl. of mult.]; (S, M, K) and some add تُرْبَانٌ: (TA:) [and when ↓ تُرْبَةٌ has this, or a similar, meaning, it has for its pl. تُرَبٌ; as in the phrase أَطْيَبُ التُّرَبِ the best of the kinds of earth, occurring in this art. in the A:] but no pl. of any of the other syn. words mentioned above has been heard: (M, K:) AAF says that تراب is the pl. of ترب; [app. meaning that تُرَابٌ is a quasi-pl. n. (which is often called in lexicons a pl.) of تُرْبٌ;] but MF observes that this requires consideration: (TA:) Lth says that ↓ تُرْبٌ and تُرَابٌ are syn.; but when the fem. forms of these words are used, they say, ↓ أَرْضٌ طَيّبَةُ التُّرْبَة meaning Land that is good in respect of the natural constitution of its dust or earth; and ↓ تُرَابَةٌ when meaning A layer, or lamina, of dust or earth, such as is not perceived by the sight, but only by the imagination: (T:) or this last word and ↓ تُرْبَةٌ signify a portion of dust or earth: and الأَرْضِ ↓ تُرْبَةُ signifies the exterior, or external part, of the earth: (M:) and ↓ التَّرْبَآءُ, the earth (S, K) itself. (S.) The Arabs said, التُّرَابُ لَكَ [Dust, or earth, be thy lot]; using the nom. case, although meaning an imprecation, because the word is a simple subst., not an inf. n.: but Lh mentions the phrase التُّرَابَ لِلْأَبْعَدِ [Dust, or earth, be the lot of the remote from good]; saying that the accus. case is used, as though the phrase were an imprecation [of the ordinary kind, in which an inf. n. is used in the accus. case as the absolute complement of its own verb understood]. (M.) And لَهُ التُّرَابُ is a phrase used as meaning (assumed tropical:) [He has, or shall have, or may he have,] disappointment, (Msb in art. عهر,) or, nothing. (A 'Obeyd, Mgh in art. فرش.) لَهُ وَجَنْدَلًا ↓ تُرْبًا is also a form of imprecation, in which substs. in the proper sense of the term are used in the manner of inf. ns., put in the accus. case by reason of a verb unexpressed; as though it were for تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [May his arms, or his hands, cleave to the dust, or earth, and the stones, by reason of poverty]: and some of the Arabs put the nouns in the nom. case, still using the phrase in the same sense, as though they were in the accus. (M.) One says also, ↓ بِفِيهِ التَّوْرَبُ and ↓ التَّيْرَبُ and ↓ التِّيِرَبُ and ↓ التَّرْبَآءُ and ↓ التَّوْرَابُ [In his mouth is dust, or earth: or may dust, or earth, be in his mouth; i. e. may he die, or be in his grave]. (T.) It is said in a trad. that God created the ↓ تُرْبَة [meaning the dust, or soil, or, accord. to the TA the earth (أَرْض),] on the seventh day of the week; and created upon it the mountains on the first day; and the trees, on the second day. (T.) and one says, ↓ لَأَضْرِبَنَّهُ حَتَّى يَعَضَّ بِالتَّرْبَآءِ, (Lth, T, A,) meaning [I will assuredly beat him so that he shall bite] the dust, or earth. (Lth, T.) and ↓ بَيْنَهُمَا مَا بَيْنَ الجَرْبَآءِ وَالتَّرْبَآءِ, meaning [Between them two is the space that is between] the heaven and the earth. (A.) تَرِيبٌ: see تُرَابٌ: A2: and see also تَرِيبَةٌ, in two places.

تَرْيَبٌ: see تُرَابٌ.

تَرْيَبٌ: see تُرَابٌ.

تِرْيِبٌ: see تُرَابٌ.

تُرَابَةٌ: see تُرَابٌ.

تَرِيبَةٌ, (S, M, TA,) or ↓ تَرِيبٌ, (TA,) sing. of تَرَائِبُ, (S, M, TA,) which signifies The part of the breast which is the place of the collar, or necklace: (T, M, K:) so by the common consent of the lexicologists: (T:) or the bones of the breast: (M, A, K:) or the bones of the breast that are between the collar-bone and the pap: (S:) or the part of the breast, or chest, that is next to the two collar-bones: or the part that is between the two breasts and the collar-bones: or four ribs of the right side of the chest and four of the left thereof: (M, K:) or the two arms and two legs and two eyes: (T, M, K:) it is also said that the تَرِيبَتَانِ are the two ribs that are next to the two collar-bones: IAth says that the تَرِيبَة is the uppermost part of the human breast, beneath the chin; and its pl. is as above: accord. to IF, in the Mj, the ↓ تريب is the breast, or chest: MF says that ترائب relates to males and females in common; but most of the authors on strange words affirm decidedly that it is peculiar to women: (TA:) the تَرِيبَة of the camel is the part in which it is stabbed, or stuck; syn. مَنْحَر. (M.) تُرَابىُّ rel. n. of تُرَابٌ, q. v. (Fr, TA.) تَرْيَابٌ: see تُرَابٌ.

تَوْرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَيْرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تِيرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَوْرَابٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَيْرَابٌ: see تُرَابٌ.

أَتْرَبُ: see what next follows.

مُتْرِبٌ Possessing much wealth; (T, K;) rich; without want; or having wealth like the dust, or earth: (Lh and M: [in the TA, اترب is mentioned as having this meaning; perhaps by a mistranscription: if not, it must be ↓ أَتْرَبُ:]) and having little wealth: thus it bears two contr. significations: (K:) but the former is the more known. (TA.) مَتْرَبَةٌ The suffering loss, and becoming poor, so as to cleave to the dust, or earth; an inf. n. of تَرِبَ: (M:) or poverty, or neediness: (S, TA:) [or (as a word of the same class as مَجْبَنَةُ and مَبْخَلَةٌ) a cause of cleaving to the dust, or earth: and hence,] ذُومَتْرَبَةٍ Poor, so as to be cleaving to the dust, or earth: (T:) or [simply] cleaving to the dust, or earth. (S.) Quasi ترث تُرَاثٌ: see وَرِثَ and وِرْثٌ.