نخس

1 نَخَسَهُ, aor. ـُ (S, A, Msb, K,) and نَخَسَ, (Lh, S, A, Mgh, K,) and نَخِسَ, (Lh, TA,) inf. n. نَخْسٌ, (S, Mgh, Msb,) He goaded, or pricked, him, namely, a beast, (A, Mgh, Msb, K,) with a stick (S, Mgh, Msb, K,) or the like, (A, Mgh, Msb, K, in the hinder part, or the side, (A, K,) so that he became excited. (Msb.) b2: نَخَسَ بِهِ He goaded his beast. (Mgh.) b3: نَخَسُوا بِهِ, (A, L, TA,) or نَخَسُوهُ, (K,) They goaded his (a man's) beast, and drove him (the man) away; (A, L, TA;) they drove him away, goading his camel with him. (K.) b4: And نَخَسَ بِالرَّجُلِ (assumed tropical:) He excited, or roused, the man, and disquieted, or disturbed, him. (L, TA.) b5: You say also, بِهِ ↓ أَنْخَسَ, meaning, أَبْعَدَهُ (tropical:) [He put him, or sent him, away, or far away]. (A, TA.) [Or perhaps the right reading is إِنْخَسْ بِهِ, meaning, أَبْعِدْهُ [Put thou him, or send thou him, away, or far away: as seems to be indicated by what immediately follows in those two works and here.] and تَكَلَّمَ فَنَخَسُوا بِهِ (tropical:) [app. meaning He spoke, and they put him away]. (A, TA.) 4 أَنْخَسَ see 1.

نِخَاسَةٌ and نَخَاسَةٌ The trade of selling beasts: and the trade of selling slaves. (K.) نَخَّاسٌ A goader of beasts. (Msb.) — and hence, (S, * A, * Msb,) A seller of beasts; (K;) one who acts as a broker for the sale of beasts (Mgh, Msb) and the like: (Msb:) and a seller of slaves: (K;) sometimes used in the latter sense: (TA:) a genuine Arabic word. (IDrd.)

نعس

1 نَعَسَ, (S, A, Msb, K,) aor. ـُ (S, M, and so in a copy of the B by the author of the K,) or ـَ (A, K,) [the latter being agreeable with analogy,] inf. n. نُعَاسٌ, (S, A, K, * TA,) or this is a simple subst., (Msb,) [He drowsed; he was, or became, drowsy, or heavy with sleepiness: or he slumbered, or dozed:] the inf. n. is syn. with وَسَنٌ: (S, A, K:) or ↓ نُعَاسٌ signifies languor in the senses, (K, TA,) arising from the heaviness [which is the prevenient sign] of sleep: (TA:) or the beginning of sleep: (M, art. وسن:) or its proper signification is, accord. to Az, (Msb, TA,) وَسَنٌ (Msb) or سِنَةٌ (TA) without sleep: (Msb, TA,) or سِنَةٌ is in the head, and نُعَاسٌ is in the eye: or سنة is the vapour (ريح) of sleep which begins in the face, then is transmitted to the heart, and you say, of a man, يَنْعَسُ, and then, يَنَامُ. (Msb, art. نوم.) It is said in a proverb, مَطْلٌ كَنُعَاسِ الكَلْبِ [A delaying of the payment, of a debt, or the like, like the drowsing, or slumbering, of the dog:] i. e. continual: (S, TA:) for the dog is characterized by much نعاس, and, as is said in the B, is accustomed to open his eyes [only] sufficiently for the purpose of guarding, and this he does time after time. (TA.) b2: نَعَسَ, (TK,) inf. n. نَعْسٌ, (IAar, K,) (assumed tropical:) It (a man's judgment, and his body,) was soft, and weak. (IAar, K, TK.) b3: (assumed tropical:) It (a market) was, or became, stagnant, or dull, with respect to traffic. (K, TA.) 4 انعس (assumed tropical:) He begat heavy, sluggish, lazy, indolent, or torpid, sons. (AA, K.) 6 تناعس He feigned himself [drowsing, or slumbering, or] sleeping. (K, * TA.) b2: (tropical:) It (lightning) became faint. (A, TA.) نَعْسَةٌ [A single fit of drowsiness: or of slumber:] a single movement of the head in drowsing or slumbering. (TA.) You say, رَكَبَتْهُ نَعْسَةٌ شَدِيدَةٌ [A vehement fit of drowsiness, or of slumber, came upon him]. (A.) And نَعَسْتُ نَعْسَةً وَاحِدَةً [I drowsed, or slumbered, once]. (S.) نَعْسَانٌ: see نَاعِسٌ.

نُعَاسٌ: see 1.

نَعُوسٌ A she-camel bountiful in yielding milk; (S, A, K;) that drowses, or slumbers, in yielding milk; (A;) or because, in yielding milk, she drowses, or slumbers: (S:) or having much milk, that drowses, or slumbers, when milked: (M:) or that closes her eyelid on being milked. (Az, TA.) نَعَّاسَةٌ: see نَاعِسٌ.

نَاعِسٌ, part. n. of نَعَسَ, [Drowsing, drowsy, or heavy with sleep: or slumbering, or dozing:] (S, Msb, K:) as also ↓ نَعْسَانٌ; (Lth, Fr, Th, Msb, K;) but this latter is rare; (Fr, Th, Msb, K;) and by some disallowed: (TA:) fem. of the former with ة: (Msb, TA:) and of the latter نَعْسَى, made to accord. with وَسْنَى, fem. of وَسْنَانٌ; and this is best in poetry: (Lth, Msb, TA:) and ↓ نَعَّاسَةٌ is also used as an epithet [in an intensive sense] applied to a female: (TA:) the pl. of نَاعِسٌ is نُعَّسٌ; like رَكَّعٌ, pl. of رَاكِعٌ: and that of نَاعِسَةٌ is نَوَاعِسُ. (Msb.) b2: جَدُّهُ نَاعِسٌ (tropical:) [His good fortune is slumbering]. (A, TA.)

نمس

1 نَمَسَهُ, aor. ـُ inf. n.نَمْسٌ, He concealed it; namely, a secret. (S.) See also 2. b2: He spoke, or discoursed, secretly to him, or with him; he acquainted him with a secret; (S;) as also ↓ نَامسَهُ, (S, M, A, K,) inf. n. مُنَامَسَةٌ (M, A) and نِمَاسٌ. (M.) You say, مَا أَشْوَقَنِى إِلَى

مُنَامَسَتِكَ [How great is my desire, or longing, for thy secret discourse!] (A, TA.) A2: [And it seems to be indicated in the M, that نَمَسَ, aor. and inf. n. as above, signifies He became a confidant, or acquainted with another's secrets.]

A3: [Hence, perhaps,] نَمَسَ بَيْنَهُمْ, inf. n. as above; (IAar:) and بينهم ↓ أَنْمَسَ, (IAar, K,) inf. n. إِنْماسٌ; (IAar;) He created discord, or dissension, among them, (IAar, K,) and incited them one against another, or went about among them with calumnies. (IAar.) See also 2.

A4: نَمِسَ, aor. ـَ inf. n. نَمَسٌ, It (clarified butter, S, A, K, or oil, M, and perfume, and the like, A, and anything sweet or good, M) became bad, or corrupt, (S, A, K,) so as to be slimy, ropy, or viscous; (TA;) became altered (M, TA) and bad, in the manner described above: (TA:) and ↓ نَمَّسَ, said of [the preparation made of churned milk called] أَقِط, it became stinking, or fetid. (TA.) See also 2, below.2 نمّس عَلَيْهِ الأَمْرَ, (A, * TA,) inf. n. تَنْمِيسٌ, (A, K,) He concealed from him the thing, or affair; or made it dubious, or confused, to him; syn. لَبَّسَهُ. (A, K, * TA.) See also 1, first signification.

A2: نمّس بِصَاحِبِهِ He calumniated his companion; syn. نَمَّ بِهِ. (A.) See also 1.

A3: نمّس شَعَرُهُ His hair became befouled by oil. (M) See also 1, last sentence.3 نَامس He (a hunter) entered a نَامُوس. i. e., lurking-place, or covert. (K.) See also 7.

A2: نامسهُ: see نَمَسَهُ.4 انمس بَيْنَهُمْ: see لَمَسَ بينهم.5 تنمّس He (a hunter) made for himself a نَامُوس, i. e., lurking-place, or covert. (A.) b2: تُنُمِّسَ بِهِ: see نَامُوسٌ.7 إِنَّمَسَ, of the measure إِنْفَعَلَ, (S, CK [in some copies of the K, افتعل, which is a mistake.]) He concealed himself: (S, K:) or انّمس فِى الشَّىْءِ signifies he entered into the thing (M, IKtt) and concealed himself. (IKtt.) See also one of the explanations of نَامُوسٌ, in which this verb occurs. and see 3.

نِمْسٌ [The ichneumon; so called in the present day;] a certain small beast. (IKt, El-Fárábee, S, M, Msb, K,) broad, as though it were a piece of قَدِيد [or salted or sun-dried flesh-meat]. (S) found in the land of Egypt, (S, K, *) one of the most malignant of wild animals, (M,) that kills the [kind of serpent called] ثُعْبَان: (IKt. ElFárábee, S, M, Msb, K:) the keeper of vines or palm-trees or seed-produce (النَّاظِرٌ) takes it for his use, when he is in vehement fear of serpents of the kind above mentioned: for it attacks them, making itself thin and slender as though it were a piece of rope; and when it winds itself upon them, they draw back their breath vehemently, and it take their breath; thus the serpent becomes inflated in its inside, and is cut asunder: (TA.) or i. g.

اِبْنُ عِرْسٍ [the weasel]: (IKt, TA:) or a certain small beast, resembling the cat, generally frequenting gardens; accord. to IF, also called دَلَقٌ [q. v.]; (Msb;) the beast called دَلَهْ [the Persian original of دَلَقٌ]; [see اِبْنُ مِقْرَضٍ, in art. قرض;] called نمس from نَمَّسَ in the first of the senses explained above: (A;) or i. q. ظَرِبَانٌ: (El-Mufaddal Ibn-Selemeh, TA:) from these various sayings, it appears that several species are called by this name: (TA:) pl. [of pauc.] أَنْمَاسٌ (TA) and [of mult.] نُمُوسٌ. (Msb.) You say, فِى النَّاسِ أَنْمَاسٌ [app. meaning, Among men are some that are malignant as the animals called انماس]. (A. TA.) نَمَسٌ The odour of milk, and of grease or gravy; as also نَسَمٌ. (M.) نَمِسٌ, applied to clarified butter, (A,) or oil, (M,) and perfume, and the like, (A,) and anything sweet or good, (M,) Bad, or corrupt, (A, TA.) so as to be slimy, ropy, or viscous; (TA;) altered. (M, TA.) and had, in the manner described above: (TA:) and ↓مُنَمِّسٌ, applied to أَقِط, [see 1, last signification,] stinking, or fetid. (TA,) نَمَّاسٌ: see نَامُوسٌ.

نَامُوسٌ A secret: (Seer, M:) [pl. نَوَامِيسُ.] b2: [Hence, app., rather than from the Greek νόμος as some have supposed,] Revelation. So in a trad respecting fines for bloodshed: in which it is said, قَضَيْتَ فِينَا بِالنَّامُوسِ [Thou hast pronounced judgment respecting us according to revelation]. (Mgh.) [Bat see a remark on this signification in what follows.] b3: [And hence,] The law of God. (KT.) b4: [And from the first,] An evasion, artifice, or expedient, by which a man conceals himself; expl. by مَا يَنَّمِسُ بِهِ الرَّجُلُ مِنَ الإِحْتِيالِ; (S;) or مَا تُنُمِّسَ بِهِ مِنَ الإِحْتِيَالِ (K [but here, app., تُنُمّسَ is a mistake for تَنَّمِسُ:]) deceit; guile; circumvention. (A, TA.) You say, فُلَانٌ صَاحِبُ نَامُوسٍ, and نَوَامِيسَ, Such a one is a person of deceit, &c., and of deceits. &c. (A, TA.) and hence the phrase نَوَامِيسُ الحُكَمَآءِ [app. meaning The artifices of the wise men]. (TA) b5: [Also, in post classical writings, A man's honour, or reputation which should be preserved inviolate; syn عِرْضٌ.] b6: [The remaining significations I regard as being derived from those above mentioned; supposing a prefixed noun to be understood; in some instances, صَاحِب, or ذُو; in others, مَكَان, or مَحَلّ] b7: A confidant; one who possesses, or is acquainted with, secrets, or private affairs; (S, M, A, Mgh, Msb, K;) of a king, (Mgh, TA,) or governor, or prince, (A,) or other man; (A'Obeyd, S, M, Msb, TA;) whom are acquaints with his private affairs, and distinguishes by revealing to him what he conceals from others: (A'Obeyd, S:) or one who possesses, or is acquainted with, secrets, or private affairs, of a good nature: (K, TA:) and جَاسُوسٌ signifies one who possesses, or is acquainted with, secrets, or private affairs of an evil nature. (TA.) [The author of the Mgh thinks that the second of the significations mentioned above, i. e. “ revelation,” is derived from this; a prefixed noun [such as كِتَاب, perhaps,] being understood.] Hence, (Mgh,) النّامُوسُ, (A'Obeyd, S, M, Msb, K,) or النَّامُوسُ الأَكْبَرُ, (A, TA,) is applied to [The angel] Gabriel; (A'Obeyd, S, M, A, &c.) by the people of the scriptures; [meaning, the Christians, and perhaps, the Jews also;] (S, Mgh;) because God has distinguished him by communicating to him revelations and hidden things with which no other is acquainted. (TA.) b8: A repository (وِعَآء) of knowledge. (M.) b9: Skilful; intelligent. (K, * TA.) b10: One who enters into affairs with subtle artifice. (As, K. *) b11: A calumniator: syn. نمَّامٌ; (K;) as also ↓ نَمَّاسٌ. (A, K.) b12: A liar. (M.) b13: The burking-place, or covert. (قُتْرَة, q. v.,) of a hunter, (S, M, A, K,) in which he lies in wait for the game: (TA:) sometimes written with ء [نَأْمُوسٌ;] but for what reason [says ISd] I know not. (M.) b14: A snare: syn. شَرَكٌ: (K:) because it is concealed beneath the ground. (TA.) b15: The covert. or retreat. of a lion; as also ↓ نَامُوسَةٌ. (K.) b16: The chamber. or cell, of a monk. (TA, K, * voce تَأُمُورٌ) نَامُوسَةٌ: see نَامُوسٌ, last signification but one.

أَنْمَسُ Of a dusky, or dingy, colour, (K,) [like the نِمْس, or ichneumon.] b2: Hence, [its pl.] نُمْسٌ is applied to [A certain species (namely the كُدْرِىّ)of] the kind of birds called قَطًا. (K.) مُنَمِّسٌ: see نَمِسٌ.

مُنَامِسٌ Entering a نَامُوس [or hunter's lurking. place]. (S.)

نقط

1 نَقَطَ الكِتَابَ, (S, Msb,) or الحَرْفَ, (K,) aor. ـُ inf. n. نَقْطٌ, (S, Msb,) He pointed, or dotted. [the book, or writing, or] the letter, or word, with the diacritical points or point; and with the syllabical points or point, by which are shown the pronunciation and division of syllables and the desinential syntax; syn. أَعْجَمَهُ; as also ↓ نقّطهُ: (K:) and المصَاحِفَ ↓ نقّط, inf. n. تَنْقِيطٌ, [he so pointed the copies of the Kur-án.] (S.) 2 نَقَّطَ see 1, in two places. b2: نفّط ثَوْبَهُ بِالزَّعْفَرَانِ وَالمِدَادِ, inf. n. تَنْقِيطٌ, [He made speaks, or small spots, upon his garment, with saffron, and ink;] (Lth;) and نقّط عَلَى ثَوْبِهِ [signifies the same]. (A, TA, in art. رقط.) And نَقَّطَتِ المَرْأَةُ وَجْهَهَا وَخَدَّهَا بِالسَّوَادِ تَتَحَسَّنُ بِذٰلِكَ [The woman made specks, or small spots, upon her face, with black, beautifying herself thereby]. (TA.) 5 تنقّط [quasi-pass. of 2; It became pointed, &c. b2: And hence,] (tropical:) It (a place) became seattered with spots, or portions, of herbage. (K, TA.) نَقْطَةٌ inf. n. un. of 1, [A single act of pointing, &c.] (Msb.) نُقْطَةٌ A diacritical point of a letter or word: a syllabical point thereof: see 1:] (K:) [a point, dot, speck, speckle, or small spot: a mathematical point; i. e.] the extremity of a line: (TA:) pl. نُقَطٌ (S, Msb, K,) and نِقَاطٌ. (Az, S, K.) Hence, one says, مَا اخْتَلَفَا فى نُقْطَةٍ They two did not differ respecting so small a thing as a point of a letter or word. (TA.) And [hence] the vulgar say, when they admire one, هُوَ نُقْطَةٌ فِى مُصْحَفٍ (assumed tropical:) [He is like a point, or stop, in a copy of the Kur-án; because the stops in the Kur-án are generally ornamented, and often very beautifully, with gold and colours]. (TA.) b2: (assumed tropical:) [Any very small thing, that may be likened to a point, dot, or speck. Hence,] 'Alee is related to have said, العِلْمُ نُقْطَةٌ إِنَّمَا كَتَّرَهَا الجَاهِلُونَ (assumed tropical:) [Science, or knowledge, is a very small thing: only the ignorant have made it to be much]. (TA.) And you say, أَعْطَاهُ نُقْطَةً مِنْ عَسَلٍ (tropical:) [He gave him a drop, or very small quantity, of honey]. (TA.) b3: (tropical:) [A portion of a thing, or some of a number of things, in a separate, or scattered, state, here and there] You say, مَا بَقِىَ مِنْ

أَمْوَالِهِمْ إِلَّا نُقْطَةَ (tropical:) There remained not of their possessions [aught] save some palm-trees and a portion of seed-produce here and there. (IAar, TA) And فِى الأَرْضِ نِقَاطٌ مِنَ الكَلَإِ, and نُقَطٌ مِنْهُ. (tropical:) In the land are scattered spots, or portions, of herbage. (K, * TA.) b4: (assumed tropical:) A thing: an affair; a matter: a case; an event; an action. (TA.) نُقَيْطَةٌ dim. of نُقْطَةٌ. (TA.) نَقَّاطٌ One who points copies of the Kur-án &c.; i. e. adds the diacritical and other points. (S, * TA.) كِتَابٌ مَنْقُوطٌ (Msb, TA) A book, or writing, pointed with the diacritical, or other, points. (TA.)

نوط

1 نَاطَهُ, aor. ـُ inf. n. نَوْطٌ, He suspended it; hung it. (S, Msb, K.) You say, نُطْتُ القِرْبَةَ بِنِيَاطِهَا [I suspended the water-skin by its نياط, q. v]. (TA.) And نِيطَ عَلَيْهِ الشَّىْءُ The thing was suspended to him, or it: and نُوطَ عليه: (TA:) or عَلَيْهِ ↓ نُوِّطَ, (S; accord. to two copies: the pronoun relating to a camel when loaded.) and نِيطَ بِهِ الشَّىْءُ The thing was attached to, or connected with, him, or it. (TA.) It is said in a trad, مَا أَخَذْنَاهُ إِلَّا عَفْوًا بِلَا سَوْطٍ وَلَا نَوْطٍ i. e. [We took him not save with case;] with neither beating, [lit. with neither whip,] nor hanging [or clinging]. (TA.) And in a proverb, كُلُّ شَاهٍ بِرِجْلِهَا سَتُنَاطُ [Every sheep, or goat, shall be hung by its hind leg]: i. e. every one who commits a crime shall be punished for it: or, accord to As, one ought not to punish for a crime, or an offence, any but the committer thereof. (TA.) And Hassán Ibn-Thábit says, وَأَنْتَ دَعِىٌّ نِيطَ فِى آلِ هَاشِمٍ

كَمَا نِيطَ خَلْفَ الرَّاكِبِ القَدَحُ الفَرْدُ [And thou art an adopted person, who is connected with the family of Háshim, like as the single drinking-cup is connected behind the rider]. (TA.) See also شَاقَ, in art. شوق.2 نَوَّطَ see 1.8 انتاط It was, or became, suspended, or hung; it hung; (K, TA;) بِهِ to him, or it. (TA.) b2: [And hence,] (tropical:) It was, or became, distant, or remote, or far-extending. (S, TA.) You say, انتاطت المَفَازَةُ, and, by transposition, إِنْتَطَت, (tropical:) The desert extended far; [as though it were connected with a desert like it; (see نِيَاطٌ;)] it was far-extending. (TA.) And انتاطت المَغَازِى (tropical:) The places of war were distant, or far-extending: from نِيَاطُ المَفَازَةِ, meaning “ the far extent of the desert: ” or from النَوْطُ. (TA.) And انتاطت الدَّارُ (tropical:) The house, or place of abode, &c., was distant. (IAar, K, TA.) نَوْطٌ A thing, (S, K,) whatever it be, (S,) that is suspended, or hung, from another thing; (S, K;) an inf. n. used as a subst.: (K:) and particularly a thing that is put, or hung, upon a camel, (عِلَاوَةٌ,) between two halves of a load, بين عِدْلَيْنِ, (K,) or, as A 'Obeyd says, بَيْنَ العُودَيْنِ [which, if not a mistranscription, app. meansbetween the two staves of the saddle]; (TA:) the علاوة being thus called because it is suspended (تُنَاطُ) to the load: (Z, TA:) and a small [receptacle of palm-leaves, of the kind called] جُلَّة, (Az, S, K,) containing dates (S, K) and the like, (K,) which is suspended from a camel, (S,) being hung, by its handles, from the saddle of the camel of burden: (Az, TA;) such, says Az, I have heard thus called by the people of El-Bahreyn: (TA:) pl. [of pauc.] أَنْوَاطٌ (S. K) and [of mult.] نِيَاطٌ (Az, K;) the former is pl. of نَوْطٌ in the general sense first mentioned above: and also signifies what is suspended (نُوِّطَ, as in two copies of the S, or نُوطَ, as in the TA) upon the camel when he is loaded: (S, TA:) and i. q. مَعَالِيقُ [things suspended to a beast of burden; such as the قُمْقُمَة and the قِرْبَة and the مِطْهَرَة]. (S, K.) It is said in a proverb عَاطٍ بَغَيْرِ أَنْوَاطٍ Taking [or reaching to take] without there being there anything suspended; which is like the saying “ Driving by singing without having a camel ” (S, L, See also art عطو.]) And in another proverb. إِنْ أَعْيَا البَعِيرُ فَزِدْهُ نَوْطًا [If the camel be fatigued, add thou to him an appendage to his full load] meaning, if he be slow and inobsequious in his pace, do not thou lighten his burden: (K:) accord. to As, إِنْ أَعْيَا فَزِدْهُ نَوْطًا is a proverb relating to the pressing a niggardly man. (TA.) b2: ذَاتُ أَنْوَاطٍ the name of A particular tree, (S, TA,) of great size, (S,) which was worshipped in the time of ignorance, said by IAth to be the name of a particular gum-acacia-free (سَمُرَة) to which the believers in a plurality of gods used to suspend their weapons, and around which they used to circuit. (TA.) b3: النَّوْطُ المُذَبْذِبُ occurs in a trad. as meaning The leg of a rider, from fatigue or some other cause, ever dangling, or moving to and fro. (TA.) نَيْطٌ: see نِيَاطٌ, in two places. and see art نيط.

نِيَاطٌ The loop-shaped handle (عُرْوَة) of a قِرْبَة [or water-skin]: (Msb:) the [appendage called]

مُعَلَّق [q. v.] of a bow; (S, K;) by which it is suspended: (K, voce خَطَمَ:) and of a قِرْبَة: [by which it is suspended; (see 1, second sentence;) and of anything. (K.) b2: See also شِيَاقٌ. b3: Also (S, Msb [in the K, “or,” which is evidently a mistake,]) النِّيَاطُ [i. e. نِيَاطُ القَلْبِ The suspensory of the heart;] a vein, (S, Msb,) or a thick vein, (K,) [app. the ascending aor. a,] by which the heart is suspended (S, Msb, K) from, (مِنْ, S, Msb [or possibly this may mean forming a part of,]) or to, (إِلَى, K,) the وَتِين, [which seems here to signify the descending aor. a, or, accord. to the second rendering of من, suggested above, the aor. a altogether,] (S, Msb, K,) the cutting, or severing, of which causes death; (S, Msb;) as also ↓ نَيْط: (S:) pl. [of pauc.] أَنْوِطَةٌ and [of mult.] نُوطٌ, with damm, (Az, K,) because the ى in نِيَاطٌ is originally و: the latter is allowable when the number is not meant [to be limited to a few]: or, accord. to some, there are two things thus called: the upper being that of the heart: and the lower, the فَرْج. (Az, L.) [Hence,] المُقَطَّعَةُ النِّيَاطِ (K, and so in a copy of the S, excepting that the former word is there without the article,) is applied to (tropical:) The أَرْنَب [or female hare], (S, K,) like مُقَطَّعَةُ الأَسْحَارِ, (S,) as an appellation of good omen, i. e. as meaning that her نياط will be severed: or, as some say, المُقَطِّعَةُ النِّيَاطِ, (K, and so in some copies of the S, excepting that the former word is there without the article,) as meaning that, by reason of her swiftness, her نياط, or [as in the A,] the نياط of [every one of] the dogs [that pursue her], will be severed. (K.) Hence also the saying, ↓ رَمَاهُ اللّٰهُ بِالنَّيْطِ, meaning [God smote him, or may God smite him,] with death. (S.) [See also art. نيط.] [Hence likewise,] النِّيَاطُ is applied to (tropical:) Two stars [app. s and t of Scorpio] between which is قَلْبُ العَقْرَبِ [which is the star and of that constellation]. (Sgh, K, TA.) b4: Also, i. q. الفُؤَادُ [which generally means The heart; but is probably here used in one of its other senses, namely, the appendages of the œsophagus, consisting of the liver and lungs and heart]. (K.) b5: Also, A certain vein lying within the صُلْب [i. e. backbone, or back], beneath the [portion of flesh and sinew called the] مَتْن; and so ↓ النَّائِطُ: (K:) or the latter is a vein extending in, or along, the صُلْب, [in some copies of the K, قَلْب, which, as is said in the TA, is a mistake,] by the cutting of which the مَصْفُور [or person in whose belly is yellow water, as explained in the TA,] is treated for the purpose of cure. (S, K.) b6: نِيَاطُ المَفَازَةِ (tropical:) The far extent of the desert: (TA:) or of the way thereof; as though it were connected with another desert, (S, K,) hardly coming to an end. (S, TA.) [Thus,] البَعِيدُ نِيَاطُهُ, applied to the Hijáz, means البَعِيدُ مُعَلَّقُهُ (assumed tropical:) [i. e. Whereof every connected part, or appendant tract, is far-extending]. (Ham, p. XXX). The Rájiz, El-'Ajjáj, says, وَبَلْدَةٍ بَعِيدَةِ النِّيَاطِ مَجْهُولَةٍ تَغْتَالُ خَطْوَ الخَاطِى (assumed tropical:) [Many a region far extending, unknown, rendering unapparent the trace of the stepping of the stepper]. (S and O in the present art. and in art. غول.) النَّائطُ: see نِيَاطٌ.

تَنَوُّطٌ, (S, K,) like تَكَرُّمٌ, (K,) and تُنَوِّطٌ, (S, K,) with damm to the ت (K) and fet-h to the ن (TA) and kesr to the و, (K,) or تَنَوِّطٌ, (as in some copies of the S,) and تُنُوِّطٌ, (TA, voce تُبُشِّرٌ,) A certain bird, that lets down strings from a tree, (As, S, K,) and weaves its nest like an oilflask, suspended to those strings, (K,) then produces her young therein; and hence its appellation: (As, S:) a certain bird, like the قَارِيَة in blackness, [or rather in dinginess,] that constructs its nest between two twigs, or branches, or upon one twig, or branch, making its nest long, so that a man cannot reach its eggs until he introduces his arm to the shoulder-joint: or, accord. to Aboo-'Alee, a certain bird, that suspends pieces of the bark of trees [formed into strings], and makes its nest at their extremities, to protect itself from serpents and men and ذَرّ [or young ants, or small red ants]: (TA [see also صَافِرٌ:]) called in Persian كِيپُوْ: (Kzw:) n. un. with ة. (S, K.) [See De Sacy's Chrest. Arabe, 2nd ed., vol. iii., p. 499.] Hence the proverb, أَصْنَعُ مِنْ تَنَوُّطٍ [More skilled in fabricating than a تنوّط]. (Meyd.) تَنْوُاطٌ What is hung (S, K) from, (S,) or upon, (K,) the [kind of vehicle called] هَوْدَجٌ, for ornament: (S, K:) or the implements, or apparatus, &c., that are hung upon a horse. (Ham, p. 165) b2: And hence, (tropical:) Adventives; or persons who introduce themselves among a people, and live among them, not being of their race; and persons whose fathers are free men, or Arabs, and whose mothers are slaves, and who have become conjoined with the genuine and pure Arabs, not being of them: for ذُو التَّنْوَاطِ; [or ذَوُو التَّنْوَاطِ;] the latter of these two words being originally an inf. n.: or it may be an inf. n. used as an epithet. (Ham, ibid.) [See also مَنُوطٌ.]

مَنَاطٌ A place of suspension, or hanging. (Msb.) b2: [Hence the saying,] فُلَانٌ مِنِّى مَنَاطَ الثُّرَيَّا (tropical:) [Such a one is with respect to me as though he were in the place of suspension of the Pleiades]; i. e., in distance: (Sb, S, K * [in the K, هذا is put for فُلَانٌ; and in the CK, مَناطُ is erroneously put for مناطَ]:) or the meaning is, in such a station: the prep. being understood, as in ذَهَبْتُ الشَأْمَ and دَخَلْتُ البَيْتَ: Z says, هُمْ مِنِّى مَنَاطَ الثُّرَيَّا (tropical:) [they are &c.] by reason of their elevated state. (TA.) مَنُوطٌ Suspended; hung. (K.) You say, هٰذَا مَنُوطٌ بِهِ This is suspended, or hung, to him, or it. (K.) b2: [Hence the saying,] هٰذَا رَجُلٌ مَنُوطٌ بِالقَوْمِ (assumed tropical:) This is a man adventive to the people; one who has introduced himself among them, and lives among them, not being of their race: (K, * TA:) or i. q. دَعِىٌّ [one whose origin, or lineage, is suspected; &c.]: (K:) and مَنُوطٌ مُذَبْذِبٌ is also applied to a person of this latter description who betakes himself to a people; the latter epithet being added to denote that he knows not to whom to assert himself related, like the wind wavering to the right and left. (TA.) See also تَنْوَاطٌ.]

مُنْتَاطٌ (tropical:) Distant, or remote; and far extending. (TA.) You say, مُنْتَاطُ المَحَلِّ (tropical:) Whose place of abode is distant. (TA.) And غَايَةٌ مُنْتَاطَةٌ (tropical:) A distant goal, or scope; or a far-extending space. (TA.)

نزل

1 نَزَلَ بِالمَكَانِ (Kull) and نَزَلَ المَكَانَ (Msb in art. حل, &c.) He alighted, descended and stopped or sojourned or abode or lodged or settled, in the place; syn. حَلَّ فِيهِ. (Kull.) See حَلَّ. b2: نَزَلَ لَبَنُ الشَّاةِ [The milk of the ewe descended into her udder; i. e. she secreted milk]. (S, K, voce أَضْرَعَتْ.) b3: نَزَلَ مَنْزِلَ كَذَا It took, or occupied, the place, or became in the position or condition, of such a thing: see a verse cited voce أَنْ, near the end of the paragraph; and another voce حَبِيبٌ; and see مَنْزِلَةٌ. b4: نَزَلْتُ, الوَدِىَ, for فِى الوَادِى: see دَخَلْتُ البَيَتَ in art. دخل.3 نَازَلَهُ He alighted with him, each to oppose the other, in war, or battle; inf. n. مُنَازَلَةٌ and نِزَالٌ. (Msb.) b2: نَازَلَهُ He alighted with him.4 أَنْزَلَتْ Her (a camel's) milk descended [into her udder]: opposed to أَقْلَصَتْ. (TA, art. قلص.) b2: أَنْزَلَتِ اللَّبَنَ [i. e. اللِّبَأَ She (a camel) excerned the first milk, or biestings, into her udder; i. q. أَبْسَقَتْ. (TA in art. بزق.) b3: She excerned milk [either into, or from, the udder]. b4: أَنْزَلَتِ الناقةُ اللَّبَنَ مِنَ الضَّرْعِ [or فِى الضرع] The she-camel excerned the milk from [or into] the udder. (TA, art. ذرأ.) b5: أَنْزَلَهُ He lodged him; made him his guest; or gave him refuge or asylum; syn. آوَاهُ; (S and K in art. اوى;) and أَضَافَهُ and ضَيَّفَهُ: (Mgh in art. ضيف:) [and he lodged and entertained him;] namely, a guest. (Msb.) I. q.

أَثْوَاهُ مَنْزِلَا. CCC (Fr in T in art. بوأ.) b6: أَنْزَلَهُ عَنْ كَذَا He made him to resign, or relinquish, such a thing. b7: أَنْزَلْتُ بِكَ حَاجَتِى [app. I imposed my want upon thee]. (S in art. عر.) And أَنْزَلَ حَاجَتَهُ على كريم. (TA.) 6 تَنَازَلَ He descended gradually, by little and little. b2: تنازل إِلَى أَحَدٍ He humbled himself, condescended, to one. b3: تنازل عَنِ المُلْكِ He abdicated the kingdom. b4: تنازل عَن شَىْءٍ

He desisted from a thing. b5: تَنَازَلُوا They alighted and ate by turns with different people; i. q. تَنَاوَبُوا, q. v.10 اِسْتَنْزَلَهُ He made him, or caused him, or it, to descend. (Msb.) b2: اِسْتَنْزَلَهُ عَنْ رَأَيِهِ [He sought to make him resign, or relinquish, his opinion]. (Bd, xii. 11.) نُزْلٌ Food or rations at a halt: see سُكْنٌ, in two places.

نُزُلٌ Food prepared for the guest. (Msb.) See مَفَثَّةٌ.) أَرْضٌ نَزِلَةٌ : see حَشَادٌ.

نَزِيلٌ A guest. (S, Mgh, Msb, * K.) See also Har, 353.

نَازِلٌ [Alighting, &c.,] has for pl. نُزُولٌ and نُزَّالٌ. (TA.) نَازِلَةٌ A defluxion: pl. نَوازِلُ. See سِلٌّ. b2: نَازِلَةٌ A severe calamity or affliction, (S, Msb, K,) that befalls men. (S, Msb.) مَنْزِلٌ A place of alighting or descending and stopping or sojourning or abiding or lodging or settling: (Mgh:) a place of settlement: an abode; a dwelling; a place where travellers alight in the desert; syn. مَنْهَلٌ: a [house, or mansion, such as is called] دَارٌ: (S, K:) or, accord. to the فُقَهَآء, less than a دار, and more than a بَيْت [or chamber], consisting of at least two chambers (بَيْتَانِ) or three. (Mgh.) See also بَيْتٌ.

مَنْزِلَةٌ A space which one traverses in journeying. (TA, art. سير.) b2: مَنْزِلَةٌ, used unrestrictedly, Station, standing, footing, or grade; honourable station or rank; a place of preferment. b3: A predicament in which one stands. b4: كَلِمَةٌ بِمَنْزِلَةِ كَلِمَةٍ أُخْرَى A word equivalent, or similar, to another word. b5: [You say] يُسْتَعْمَلُ بِمَنْزِلَةِ كَذَا It (a word) is used in the manner of such [another word]; generally with respect to government, not necessarily with respect to meaning. (The lexicons passim.) b6: النَّازِلُ مِنَ الدِّينِ والدُّنْيَا مَنْزِلَةَ النُّورِ مِنَ العَيْنِ Who is, in respect to religion and the world, as light to the eye.

مَرْعًى مُنْزِلٌ : see مُسْكِنٌ.