ظرف

1 ظَرُفَ, (T, S, M, &c.,) inf. n. ظَرَافَةٌ, (S, Msb,) or ظَرْفٌ and ظَرَافَةٌ, (T, M, Mgh, * O, K,) but the latter is rare, (K,) allowable in poetry, (T, M,) or, as some say, is of frequent occurrence, and confirmed by analogy, (MF, TA,) said of a man, (S, O,) [or only of a young man, and ظَرُفَت of a young woman,] He possessed the quality, or qualities, termed ظَرْف meaning as expl. below [i. e. excellence, or elegance, in mind, manners, and address or speech; and in person, countenance, or garb, guise, or external appearance; or all of these qualities combined: he was, or became, clever, ingenious, intelligent, or acute in intellect; well-mannered, well-bred, accomplished, or polite; beautiful in person or countenance; elegant, or graceful; or elegant in garb, guise, or external appearance]. (T, S, O, Msb, K.) A2: See also what here follows.3 ظَاْرَفَ ↓ ظَارَفَنِى فَظَرَفْتُهُ [He vied, or contended, with me in ظَرْف] and I was more ظَرِيف (كُنْتُ

↓ أَظْرَفَ) than he. (IKtt, TA.) 4 اظرف He (a man) had many [ظُرُوف, or] receptacles [of any kind]. (TA.) b2: And He begat, (S, Mgh, O, K,) or had born to him, (M,) children that were ظُرَفَآء (S, M, O, K) or ظِرَاف [pls. of ظَرِيف, q. v.]. Mgh.) b3: اظرف بِالرَّجُلِ He mentioned the man as possessing ظَرْف. (M, TA.) b4: And اظرف فِى العِبَارَةِ is explainable [as meaning He was elegant, or eloquent, in the expression, or phrase, or speech], if the saying be received from those who are trustworthy: if not, it is correctly أَطْرَفَ, with the unpointed ط; meaning “ he said what was novel and pleasing. ” (Mgh.) A2: اظرف المَتَاعَ, (O,) in the K, erroneously, فُلَانًا, (TA,) He put, or assigned, or made, a ظَرْف [or receptacle] for the goods. (O, TA.) 5 تظرّف He affected ظَرْف; (S, O, K;) as also ↓ تظارف. (TA.) One says, فُلَانٌ يَتَظَرَّفُ وَلَيْسَ بِظَرِيفٍ [Such a one affects ظَرْف and he is not ظَرِيف]. (TA.) 6 تَظَاْرَفَ see the next preceding paragraph.10 استظرفهُ He found him [or held him] to be ظَرِيف. (O, * TA.) ظَرْفٌ A receptacle (Lth, T, S, M, Mgh, O, Msb, K) of anything; (Lth, T, M;) [a vessel, or vase;] an إِبْرِيق is thus termed as being a ظرف for what is in it: (Lth, T, TA:) and AHn applies it to a seed-vessel, or pericarp, or a cell of a pericarp: (M, TA:) [and it is also applied to a case, or cover, for a book or the like:] the pl. is ظُرُوفٌ: (T, S, * M, Mgh, O, Msb, K:) أَظْرَافٌ is a mistake. (Mgh.) [Applying it to a vessel of silver,] Har uses it as meaning “ silver. ” (P.614 [referring to a phrase in p. 213].) One says, أَخَذْتُ المَتَاعَ بِظَرْفِهِ [I took the goods with the receptacle thereof]. (A, TA.) And hence, (A, TA,) رَأَيْتُهُ بِظَرْفِهِ (tropical:) I saw him himself. (A, O, K, TA.) And هُوَ نَقِىُّ الظَّرْفِ (tropical:) He is faithful, (O, K, TA,) not treacherous. (M, O, K, TA.) b2: And hence (assumed tropical:) [An adverbial noun of place or of time, implying the meaning of the preposition فى; and also by some applied to a noun of place or of time together with that preposition; i. e.] what are termed ظَرْفُ المَكَانِ and الزَّمَانِ, (O,) pl. ظُرُوفُ الزَّمَانِ and المَكَانِ: (S, M: *) the descriptive terms that denote the places [or times] of things are called ظُرُوفٌ: (Lth, T:) they are thus termed by Kh; and by Ks, مَحَالُّ; and by Fr, صِفَاتٌ. (T.) b3: Also [Excellence, or elegance, in mind, manners, and address or speech; and in person, countenance, or garb, guise, or external appearance; or all of these qualities combined:] a term denoting a condition that combines the generality of mental and bodily and extrinsic excellences; likened [by reason of its comprehensiveness] to the receptacle thus called: (Er-Rághib, TA:) or cleverness, ingeniousness, intelligence, or acuteness in intellect; syn. كِيَاسَةٌ, (S, O, K,) or كَيْسٌ, (Mgh, Msb,) and ذَكَآءٌ: (Mgh:) or i. q. بَرَاعَةٌ, and ذَكَآءُ قَلْبٍ; [the former meaning excellence in knowledge, or other qualities; or accomplishment, or perfection, in every excellence, and in goodliness;] ('Eyn, M, O, Msb, K; *) thus accord. to most of the copies of the K [as well as the 'Eyn and M and O and Msb], but correctly بَزَاعَة, with the letter زاى: (TA:) [if so, these two explanations (بَزَاعَةٌ and ذَكَآءُ قَلْبٍ) add nothing to others here given:] or skilfulness (M, K, TA) in a thing (M, TA) is thus termed by the people of El-Yemen: (TA:) or it is in the tongue, (IAar, T, K,) only; (K;) meaning beauty of expression, (M, L, TA,) and eloquence; (L, TA;) and حَلَاوَةٌ is in the eyes, and مَلَاحَةٌ is in the mouth, and جَمَالٌ is in the nose: (IAar, T:) or beauty of garb, guise, or external appearance: (M:) or beauty of face, and of garb, guise, or external appearance: (O, K:) or it is in the face and in the tongue: (Ks, O, K:) or goodliness, or beauty; and أَدَب [as having the meaning first assigned to ظَرْفٌ in this sentence, i. e. excellence, or elegance, in mind, manners, or address or speech; or as meaning good breeding, good manners, politeness, or polite accomplishments]: (Msb:) or, as an inf. n., the being elegant, graceful, or beautiful: and the being intelligent, sagacious, or acute in intellect: (KL:) accord. to the author of the 'Eyn, (O,) it is only an attribute of young men and young women (M, O, Msb, * K) that are acute in intellect, clever, or skilful; (M, O, K;) not of elders, nor of lords, or chiefs: (M, K:) but as meaning كِيْسٌ, it is common to young persons and elders: (Msb:) some of those who affect distinctness of speech by twisting the sides of the mouth say that the word is ↓ ظُرْفٌ, with damm, to distinguish it from ظَرْفٌ meaning “ a receptacle; ” but this is a sheer mistake. (MF, TA.) ظُرْفٌ: see what immediately precedes.

ظَرْفِيَّةٌ, a term of grammar, The quality of denoting place, or time, adverbially, by a noun implying the meaning of the preposition فِى; and also, accord. to some, by a noun together with that preposition. One says مَنْصُوبٌ عَلَى الظَّرْفِيَّةِ, meaning Put in the accusative case as denoting place, or time, adverbially.]

ظُرَافٌ: see ظَرِيفٌ, near the beginning and near the end.

ظَرُوفٌ perhaps signifies Possessing the quality, or qualities, termed ظَرْف, in a great, or an extraordinary degree: used alike as masc. and fem.: for I find it stated that] one says قَيْنَةٌ ظَرُوفٌ [A female slave, or slave-songstress, that is very intelligent or skilful or elegant &c.]. (TA. [But I think it most probable that this is a mistranscripfor قِتْيَةٌ ظُرُوفٌ, a phrase which I find in the T, and there expl. as meaning ظُرَفَآءُ.]) ظَرِيفٌ Possessing the quality, or qualities, termed ظَرْف; (T, S, M, O, Msb, K;) as also ↓ ظُرَافٌ, (Lh, M, O, K,) the two being like طَوِيلٌ and طُوَالٌ, (O,) [or the latter has an intensive signification, (see طُوَالٌ, and see also the “ Durrat el-Ghowwás,” in De Sacy's Anthol. Gramm. Arabe, p. 48 of the Ar. text,)] and ↓ ظُرَّافٌ, (M, K,) or this last, which is like طُوَّالٌ, denotes more than ظُرَافٌ without teshdeed: (O:) accord. to Mbr, it is derived from ظَرْف signifying “ a receptacle,” as though meaning a receptacle for excellence, or elegance, in mind, manners, or address or speech: (TA:) [it may be rendered, agreeably with explanations of ظَرْفٌ, excellent, or elegant, in mind, manners, and address or speech; and in person, countenance or garb, guise, or external appearance: or clever, ingenious, intelligent, or acute in intellect; well-mannered, well-bred, accomplished, or polite; beautiful in person or countenance; elegant, or graceful; &c.:] and is expl. as meaning eloquent; thus by As and IAar: and possessing knowledge and courage: and goodly, or beautiful, in clothing, and in outer apparel: (TA:) and is used by the people of El-Yemen as meaning skilful: (O:) and, as Ks says, it is applied as an epithet to a tongue, and to a face: (TA:) the pl. of ظَرِيفٌ is ظِرَافٌ (S, M, O, Msb, K) and ظُرَفَآءُ (T, S, O, Msb, K) and ظَرِيفُونَ (O, K) and ظُرُفٌ, (S, M, IB, K,) a form sometimes used, (IB, TA,) and ظُرُوفٌ, (T, S, M, O, K,) also a form sometimes used, (S, O,) approvable in poetry, (T,) as though formed from ظَرْفٌ, or [anomalous] like مَذَاكِيرُ (S, O, K) accord. to Kh (S, O) and Sb: (TA:) the pl. of ↓ ظُرَافٌ is ظُرَفَآءُ: (Lh, M, K:) and the pl. of ↓ ظُرَّافٌ is ظُرَّافُونَ: (M, K:) the fem. of ظَرِيفٌ is ظَرِيفَةٌ; and the pl. of this is ظِرَافٌ, (Sb, T, M, Msb, TA,) like a pl. of the masc., (Sb, M, TA,) and ظَرَائِفُ. (T, M, TA.) It is said in a trad. of 'Omar, mentioned by IAar, (Mgh, O, TA,) and by As, (TA,) إِذَا كَانَ اللِّصُّ ظَرِيفًا لَا يُقْطَعُ, (Mgh,) or لَمْ يُقْطَعْ, (O, TA,) meaning When the thief is eloquent (Mgh, O, TA) and intelligent, (Mgh,) he averts from himself the prescribed punishment by his pleading [so that he will not be, or is not, mutilated by amputation of the hand]. (Mgh, O, TA.) ظَرِيفَةٌ, as a subst., A thing, and a saying, that is ظَرِيف, meaning elegant, &c.: pl. ظَرَائِفُ.]

ظُرَّافٌ: see ظَرِيفٌ, near the beginning and near the end.

ظَارِفٌ [is distinguished from ظَرِيفٌ like as شَارِفٌ is from شَرِيفٌ, q. v.]. Lh mentions the saying اُظْرُفْ إِنْ كُنْتَ ظَارِفًا [Possess thou ظَرْف if thou be one who will possess it]: in meaning the actual state, they said إِنَّهُ لَظَرِيفٌ [Verily he is one who possesses ظَرْف]. (M.) أَظْرَفُ: see 3. Ks allows the saying, interrogatively, مَا أَظْرَفُ زَيْدٍ أَلِسَانُهُ أَظْرَفُ أَمٌ وَجْهُهُ [What is the part that is the more excellent in ظَرْف (or elegance, &c.), of Zeyd? is his tongue the more so, or his face?]. (TA.) يَا مَظْرَفَانُ is an expression similar to يَا مَلْكَعَانُ [and مَكْذَبَانُ &c.; meaning O thou who possessest the quality, or qualities, of ظَرْف in a great, or an extraordinary degree]. (A, TA.)

صخب

1 صَخِبَ, (S, A, Msb, K,) aor. ـَ (A, Msb, K,) inf. n. صَخَبٌ, (S, * A, * Msb, K, * TA,) of which سَخَبٌ is a syn., of the dial. of Rabee'ah, but [said to be] a bad word, (TA,) He clamoured; or raised a loud, or vehement, cry, (S, K, TA,) or a confusion, or mixture, of cries or shouts or noises; (S, A, TA;) accord. to some, in altercation, or contention: (TA:) or he raised much clamour, and confusion of cries or shouts or noises. (Msb.) 3 صاخبهُ, (A, MA,) inf. n. مُصَاخَبَةٌ, (A,) [He raised a clamour, or confused noise, with him;] he spoke with him with a loud voice or noise or clamour: he clamoured with, or at, or against, him, with anger. (MA.) 6 تَصَاْخَبَ see the next paragraph.8 اصطخبوا (S, * A, TA) and ↓ تصاخبو (A, K, TA) They clamoured; or raised loud, or vehement, cries, or clamours, [or confused noises,] and beat one another, or contended together in beating or in fight. (K, TA.) A poet says, إِنَّ الضَّفَادِعَ فِى الغُدْرَانِ تَصْطَخِبُ [Verily the frogs make a loud and confused croaking in the pools of water left by the torrents]. (S.) And one says, سَمِعْتُ اصْطِخَابَ الطَّيْرِ (A, K *) i. e. [I heard] the confused cries, or voices, of the birds. (K. [See also صَخَبٌ.]) b2: and [hence,] اِصْطَخَبَتْ أَمْوَاجُ الوَادِى (tropical:) [The waves of the valley, or torrent-bed, flowing with water, dashed together, making a loud and confused sound]. (A.) صَخَبٌ inf. n. of 1: (Msb, TA:) [used as a simple subst., its pl. is أَصْخَابٌ:] one says, سَمِعْتُ

أَصْخَابَ الطَّيْرِ I heard the [confused] cries, or voices, of the birds. (Msb. [See also 8.]) صَخِبٌ (A, Msb, K) and ↓ صَخَّابٌ (S, A, Msb, K) and ↓ صَخْبَانُ (S, Msb, K) and ↓ صَخُوبٌ (K) and ↓ صَاخِبٌ (A, Msb) are epithets from صَخِبَ; (S, A, Msb, K;) all except the last signifying One who clamours, or raises confused cries or shouts or noises, vehemently, or much; (TA;) [the last having a similar, but not intensive, signification, i. e. clamouring, &c.:] and the first, though masc., is applied by the poet Usámeh ElHudhalee to a female singer considered as a person (شَخْص [and meaning in this instance loud of voice]); for an epithet of the measure فَعِلٌ applied to a woman (اِمْرَأَةٌ) is not known in the language: (L, TA:) the [proper] fem. epithet is صَخِبَةٌ and ↓ صَخَّابَةٌ (K) and ↓ صَخْبَى (Msb) and ↓ صَخُوبٌ (K, TA, in the CK [erroneously]

صَخُوبَةٌ) and ↓ صُخُبَّةٌ: (K:) the pl. of صَخْبَانُ is ↓ صُخْبَانٌ; (Kr, K;) [and the pl. of صَخُوبٌ is ↓ صُخُبٌ, like صُبُرٌ pl. of صَبُورٌ:] the hypocrites are described in a trad. as صُخُبٌ بِالنَّهَارِ خُشُبٌ بِاللَّيْلِ [expl. voce خَشَبٌ], meaning clamorous and contentious. (TA.) b2: [Hence,] حِمَارٌ صَخِبُ الشَّوَارِبِ An ass that makes his braying to reciprocate [loudly] in the ducts of his throat; (K;) that brays vehemently. (S in art. شرب, q. v.) b3: and عُودٌ صَخِبُ الأَوْتَارِ (tropical:) [A lute of which the chords send forth loud sounds]. (A, TA.) b4: And مَآءٌ صَخِبُ الآذِىِّ (S, A, * K) and الآذِىِّ ↓ مُصْطَخِبُ (K) (tropical:) Water of which the waves send forth a [loud] sound, (S, TA,) or are agitated, (K,) or dash together. (TA.) See also what next follows.

عَيْنٌ صَخْبَةٌ, (K, TA,) with the خ quiescent, (TA,) or ↓ صَخِبَةٌ, (so in a copy of the A,) (tropical:) A spring, or fountain, that is agitated [app. so as to make a confused sound] in estuating. (A, K, TA.) A2: And صَخْبَةٌ signifies also The [kind of bead (خَرَزَة), used for captivating, or fascinating, called] عَطْفَة: (TA:) or a bead (خَرَزَة) used [as a charm] in [cases of] love and hatred. (K, TA.) صَخْبَانُ; and its fem. صَخْبَى; and pl. صُخْبَانٌ: see صَخِبٌ.

صُخُبَّةٌ: see صَخِبٌ.

صَخُوبٌ; and its pl. صُخُبٌ: see صَخِبٌ, in three places.

صَخَّابٌ, and its fem., with ة: see صَخِبٌ.

صَاخِبٌ: see صَخِبٌ.

مُصْطَخِبٌ: see صَخِبٌ.

صبح

1 صَبَحَهُ, (S, Mgh, TA,) aor. ـَ (Mgh, TA,) inf. n. صَبْحٌ; (S, TA;) and ↓ صبّحهُ, (K, TA,) inf. n. تَصْبِيحٌ; (TA;) He gave him to drink a morning-draught, or what is termed a صَبُوح; (S, Mgh, K, TA;) [and] so صَبَحَهُ صَبُوحًا: (MA:) and the first [and second also] he handed to him a morning-draught of milk or of wine. (TA.) And صَبَحَ الإِبِلَ, aor. and inf. n. as above, He watered the camels in the morning, between daybreak and sunrise. (TA.) b2: And both are said respecting a غَارَة [meaning (assumed tropical:) He made a hostile, or predatory, incursion upon him in the morning; as though he made the غارة to be to him a morning-draught: see صَابِحٌ]. (Ham p. 66.) b3: [And accord. to Reiske, as stated by Freytag, صَبَحَ signifies He drank in the early morning: but I think that Reiske may have assigned to it this meaning from his having found the pass. form of the verb, not distinguished as such, used in a case in which it might be supposed to signify thus.]. b4: See also 2, in five places.

A2: صَبَحٌ as an inf. n. [of which the verb is صَبِحَ accord. to a general rule] signifies The being satiated, or having the thirst quenched, by a morning-draught, or what is termed a صَبُوح. (L.) A3: And صَبِحَ, aor. ـَ inf. n. صَبَحٌ [in the CK (erroneously) صَبْح] and صُبْحَةٌ, [He, or it, was of the colour termed صُبْحَةٌ meaning as expl. below: or] it (hair) had whiteness naturally intermixed in it with redness; as also ↓ اصباحّ, (K, TA,) inf. n. اِصبِيحَاحٌ. (TA.) A4: صَبُحَ, aor. ـُ inf. n. صَبَاحَةٌ, [q. v.,] He was, or became, beautiful, comely, pretty, or elegant; (S, A, K, TA;) as some say, peculiarly in the face: (TA:) or he was, or became, bright (Msb, TA) in the face. (Msb.) 2 صبّحهُ, (S,) or صبّحهُمْ, (K,) inf. n. تَصْبِيحٌ, (TA,) He came to him, or to them, in the morning, in the time termed the صَبَاح; (S, K;) as also [↓ صَبَحَهُ, or] صَبَحَهُمْ, aor. ـَ (K:) the teshdeed in the former does not imply muchness, or frequency: (S:) and صَبَّحَتْهُمُ الخَيْلُ and ↓ صَبَحَتْهُمُ The horsemen came to them at daybreak, at the time termed the صُبْح: (TA:) but Aboo-'Adnán says that there is a difference between صَبَّحْنَا and ↓ صَبَحْنَا; which is this: you say, صَبَّحْنَا بَلَدَ كَذَا [We came in the morning to such a town, or country], and صَبَّحْنَا فُلَانًا [We came in the morning to such a one], with teshdeed; and صَبَحْنَا ↓ أَهْلَهَا خَيْرًا or شَرًّا [We came in the morning to its people, or inhabitants, with good or with evil, without teshdeed; as though we made the good or the evil to be a morning-draught, or putting the second of the nouns following the verb in the accus. case because of بِ suppressed]: you say also, صبّحهُ بِكَذَا; and you may also say, بكذا ↓ صَبَحَهُ, as well as صَبَحَهُ كَذَا; He came to him in the morning with such a thing. (L.) b2: And صَبَّحَكَ اللّٰهُ بِخَيْرٍ (S, * A, Msb) or بِالخَيْرِ (TA) (assumed tropical:) [May God visit thee in the morning with good, or good fortune, or happiness; or make thee to be in, or during, the morning attended with good, &c.; i. e. make thy morning good, or happy; or grant thee a good, or happy, morning]: a prayer for the person thus addressed, (Msb.) b3: And صَبَّحْتُهُ I said to him عِمْ صَبَاحًا [expl. below, see صَبَاحٌ]; (S;) and صَبَّحَهُمْ he said to them عِمُوا صَبَاحًا: (K:) or صَبَّحْتُهُ means I said to him صَبَّحَكَ اللّٰهُ بِخَيْرٍ [expl. above]. (Msb.) b4: See also 1, first sentence. b5: [Hence,] صَبَّحْتُ القَوْمَ المَآءَ, inf. n. as above, I journeyed with the people, or party, by night until I brought them in the morning to the water. (K.) b6: صَبَّحَنِى

فُلَانٌ الحَقَّ (tropical:) Such a one declared, or told clearly, to me the truth; syn. مَحَّضَنِيهِ. (A, TA. [See صُبْحٌ.]) A2: تَصْبِيحٌ as a subst., see below.4 اصبح He entered upon the time of morning termed صَبَاح [which means both dawn and forenoon]: (S, * Msb: [in the former this meaning is indicated, but not expressed:]) or he entered upon the time of daybreak, or dawn, the time termed صُبْح. (L, K.) By the following words of EshShemmákh, وَقِيلُ المُنَادِى أَصْبَحَ القَوْمُ أَدْلِجِى is meant, [And the saying of the crier is,] The people, or party, have nearly entered upon the time of dawn: prosecute the night-journey: for the Arabs, when they have nearly arrived at a place which they desire to reach, say, قَدْ بَلَغْنَاهُ; and when travellers are near the time of daybreak, they say, أَصْبَحْنَا. (T, L.) b2: [Hence,] (tropical:) He awoke from sleep in the جَوْف [i. e. last third, or last sixth,] of the night. (A, TA.) [And simply (tropical:) He awoke: for] one says to the sleeper, أَصْبِحْ, meaning (tropical:) Awake thou from sleep. (A, TA.) And one says also, أَصْبِحْ يَا رَجُلُ, meaning (tropical:) Become roused, O man, (A, K, * TA,) from thy heedlessness or inadvertence, (A, TA,) and see thy right course, (K, TA,) and what will rectify thy state. (TA.) And أَصْبِحْ لَيْلُ (tropical:) [Become morning, O night] a prov.: (Meyd, A, TA:) said in a distressing night, that is long by reason of evil. (Meyd. [See Freytag's Arab. Prov., i. 727.]) b3: [Also He, or it, became in the morning in any particular state or condition: in this sense, and in that next following, an incomplete, i. e. a non-attributive, verb.] b4: and [hence, simply,] He, or it, became; syn. صَارَ. (S, K.) One says, اصبح عَالِمًا He became knowing, or learned. (S, TA.) Thus, فَأَصْبَحُوا ظَاهِرِينَ, in the Kur lxi. last verse, means And they became victorious. (Bd.) And فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, in the Kur xviii. 40, [And he became in a state, or condition, in which he turned over his hands; i. e.] and he became repentant, or grieved for what he had done. (A in art. قلب, and Bd.) And فَأَصْبَحُوا لَا تَرَى إِلَّا مَسَاكِنَهُمْ, in the Kur xlvi. 24, i. e. [And they became] in a condition such that, if thou wert present in their country, thou wouldst not see aught save their dwellingplaces; or, as Hamzeh and Ks read, لَا يُرَى إِلَّا مَسَاكِنُهُمْ [there was not to be seen aught save their dwelling-places]. (Bd.) [أَصْبَحَ يَفْعَلُ كَذَا is of frequent occurrence, meaning He became occupied, or engaged, in doing such a thing; he betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing.] b5: [Also He performed the prayer of daybreak.] It is said in a trad., أَصْبِحُوا بِالصُّبْحِ, meaning Perform ye the prayer of daybreak in the time of daybreak. (L.) b6: See also 8. b7: Also He acted gently. (TA in art. ارش: see an ex. in a verse cited voce مَأْروُشٌ.) A2: إِصْبَاحٌ He trimmed a lamp, or wick; or prepared it properly for use. (TA.) b2: See, again, 8.

A3: as a subst., see صُبْحٌ, in two places.5 تصبّح He slept in the morning; or first part of day, before sunrise. (S, Msb, K.) b2: And He ate such food as is termed a صُبْحَة. (K, TA.) It is said in a trad., مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتِ عَجْوَةٍ [He who eats as a صُبْحَة seven dates of the sort called عَجْوَة]. (TA.) A2: See also 8, in two places.6 فُلَانٌ يَتَصَابَحُ and يَتَحَاسَنُ [Such a one affects to be beautful, comely, pretty, or elegant: the latter verb is here added as an explicative of the former: see صَبُحَ]. (A, TA.) 8 اصطبح He drank a morning-draught, or what is termed a صَبُوح; (S, K, TA;) [and] so ↓ اصبح. (Msb. [Thus in my copy of the Msb, but probably a mistranscription, for the former is the verb well known in this sense, and is not in that copy.]) It is said in a trad., مَالَنَا صَبِىٌّ يَصْطَبِحُ [We have not a child that drinks a morningdraught]; meaning we have not as much milk as a child may drink in the early morning, in consequence of the drought. (TA.) A2: And i. q. أَسْرَجَ [as meaning He lighted a lamp or wick, or himself or another with a lamp &c.]; (K, TA;) and so ↓ اصبح (A, TA) [in the former sense], as in the phrase اصبح مِصْبَاحًا [he lighted a lamp or wick]; (A;) and اصبح alone has this meaning, i. e. أَسْرَجَ سِرَاجًا. (TA, from a trad.) [But it is used often in the latter sense:] one says, الشَّمْعُ مِمَّا يُصْطَبَحُ بِهِ Candles are of the things with which one lights [himself, or others]; syn. يُسْرَجُ: (S:) [and in like manner ↓ تصبّح; for] one says, هُوَ يَتَصَبَّحُ بِالشُّمُوعِ [He lights himself, or others, with candles]: (A:) [and in like manner also ↓ استصبح; for] one says, استصبح بِالمِصْبَاحِ (S, MA, Mgh, Msb, K *) He lighted [himself, or another,] with the lamp, or wick; (MA;) syn. أَسْرَجَ; (S;) or اِسْتَسْرَجَ: (K:) [hence it appears that اصطبح بِهِ and به ↓ استصبح and به ↓ تصبّح may be aptly rendered he employed it as a means of light; and thus the second of these three verbs, is expl. in treatises on practical law:] one says also, بِالدُّهْنِ ↓ استصبح [He employed oil as a means of light; or] he made the lamp, or wick, to give light by means of oil: (Mgh, Msb:) and it is said in a trad. respecting the several sorts of fat (شُحُوم) of carrion, بِهَا النَّاسُ ↓ يَسْتَصْبِحُ The people [employ them as means of light; or] make their lamps, or wicks, to give light by means of them. (TA.) 10 إِسْتَصْبَحَ see the next preceding paragraph, in four places.11 إِصْبَاْحَّ see 1, last sentence but one.

صُبْحٌ (S, A, Msb, K, &c.) and ↓ صَبَاحٌ (Msb, K) and ↓ صَبِيحَةٌ (Msb, * K) and ↓ إِصْبَاحٌ and ↓ مُصْبَحٌ (K [or perhaps the last should be مَصْبَحٌ, q. v.]) Daybreak, or dawn; syn. فَجْرٌ; (S, A, Msb, K;) i. e. (so in the Msb, but in the K “ or ”) the beginning, or first part, of day: (Msb, K:) ↓ إِصْبَاحٌ is an inf. n. [inf. n. of أَصْبَحَ] used in the sense of صُبْح, in the Kur vi. 96, (Jel,) and is similar to إِبْكَارٌ; (TA;) [and ↓ مُصْبَحٌ is the n. of place and time from أَصْبَحَ:] the pl. of صُبْحٌ is أَصْبَاحٌ; (K;) and thus some read in the Kur vi. 96. (Bd.) See also أَصْبَحُ. One says, أَتَيْتُهُ لِصُبْحِ خَامِسَةٍ and خامسة ↓ لِصِبْحِ, (S, K,) meaning [I came to him] in the morning (صَبَاح) [of the last] of five days; (K;) i. e., of a fifth day; (TK;) [or rather, of a fifth night, as the last word is fem.;] like as one says, لِمُِسْىِ خامسة. (S.) b2: الصُّبْحُ is also used as meaning (assumed tropical:) The truth; and the clear, or plain, thing or case. (Ham p. 449.) b3: And أُمُّ صُبْحٍ is one of the names of Mekkeh. (K, * TA.) صِبْحٌ: see the next preceding paragraph.

صَبَحٌ: see صُبْحَةٌ. b2: Also The glistening of iron (K, TA) and of other things. (TA.) صَبْحَةٌ: see the next paragraph, in three places. b2: Also A watering of camels in the morning, or first part of day, before sunrise: which is not esteemed by the Arabs wholesome: the time approved by them for watering is when the sun is near the meridian. (TA.) صُبْحَةٌ The early part of the forenoon, after sunrise; syn. ضُحًى; as also ↓ صَبْحَةٌ: (Msb:) or the period of one's entering upon the صَبَاح [which means both dawn and forenoon]: so in the saying, لَقِيتُهُ ذَاتَ صُبْحَةٍ [I met him when he was entering upon the dawn or forenoon]. (TA.) b2: And A sleep in the morning, or first part of day, before sunrise; as also ↓ صَبْحَةٌ; (S, * K;) or both signify a sleep in the ضُحَى [expl. above]; (A;) but the latter is by some disapproved: such sleep is forbidden in a trad., because it is in a time for the commemoration of the praises of God and then for seeking gain. (TA.) One says, فُلَانٌ يَنَامُ الصُّبْحَةَ and ↓ الصَّبْحَةَ [Such a one sleeps in the first part of day, before sunrise]. (S.) b3: and Food with which one contents, or diverts, himself [so as to allay the craving of his stomach], in the morning or first part of day, before sunrise. (K.) b4: See also صَبُوحٌ.

A2: Also (Suh, K, TA,) and ↓ صَبَحٌ, (Lth, S, TA,) [each said in one place in the K to be an inf. n. of which the verb is صَبِحَ,] Blackness inclining to redness: (K:) or intense redness in the hair: (Lth, TA:) or a colour inclining to that which is termed صُهْبَة: (K, TA:) or nearly the same as صُهْبَة: (Lth, * S, * TA:) or a colour inclining to that termed شُهْبَة: (K, TA:) or whiteness that is not clear, or pure; so the former is expl. by Suh. (TA. [See also أَصَبَحُ.]) صَبْحَانُ A man who has drunk a morningdraught, or what is termed a صَبُوح; (TA;) or who has done so, and satisfied his thirst thereby: (Aboo-'Adnán, TA:) [in the S and K it is implied that it is syn. with مُصْطَبِحٌ, q. v.:] fem.

صَبْحَى. (S, TA.) Hence the prov., أَكْذَبُ مِنَ الأَخِيذِ الصَّبْحَانِ (Aboo-'Adnán, S, TA) More lying than the captive who had satisfied his thirst with a morning-draught: (Aboo-'Adnán, TA:) the person thus alluded to was a man who was among a people that gave him a morning-draught, after which he arose and quitted them, and was taken by another people, who said to him, “ Guide us to the place where thou wast; ” to which he replied, “I have passed the night in the bare desert: ” but presently he sat down to make water, so they knew that he had passed the night with a people near by; and by his means they found their way to them, and exterminated them: (IAar, TA:) or the prov. is أَكْذَبُ مِنَ الأَخِدِ الصَّبْحَانِ More lying than the young unweaned camel that has satisfied its thirst with drinking [its mother's milk in the morning]; which [seems to be thirsty but] will not drink of its mother's milk when one desires it to do so: (IAar, Sh, TA:) or, accord. to Fr, than the young unweaned camel that is affected with indigestion, or heaviness of the stomach, from drinking much milk, and therefore craves for milk again. (Meyd. [See also Freytag's Arab. Prov.: he seems to have followed a faulty text.]) b2: Also the fem., صَبْحَى, A she-camel that has been milked [app. in the morning]. (Meyd, in his Proverbs, under the letter ص; and TA.) A2: See also صَبِيحٌ.

صَبَحَانٌ A man who hastens to take the morning-draught, or what is termed the صَبُوح. (K.) صَبَاحٌ: see صُبْحٌ. b2: Also (Msb) Contr. of مَسَآءٌ, (S, A, Msb,) and so ↓ صَبِيحَةٌ, (S,) [and ↓ أُصْبُوحَةٌ (as in a phrase following in this paragraph), and ↓ مَصْبَحٌ, (see this last word,)] i. e. Morning, or forenoon, counted from sunrise to noon: (Msb and TA in art. مسو:) or, accord. to some, from midnight to noon: (TA in art. مسو:) or, accord. to the Arabs, from the beginning of the latter half of the night to the time when the sun declines from the meridian; then commences the مَسَآء, extending to the end of the former half of the night; thus expl. by Th; so says El-Jawá- leekee. (Msb.) The Arabs say, when they regard a man, &c., as ominous of evil, صَبَاحُ اللّٰهِ لَا صَبَاحُكَ [God's morning: not thy morning]: and if you will, you may say, صَبَاحَ اللّٰهِ لَا صَبَاحَكَ. (Lh, TA.) And عِمْ صَبَاحًا, (S,) or عِمُوا صَبَاحًا, (K,) lit. imperative, but meaning a prayer, i. e. May thy life, or your life, be pleasant during the morning, (Har p. 32, and TA * in arts. نعم and وعم,) is a salutation of the people of the Time of Ignorance. (TA.) One says also, لَقِيتُهُ صَبَاحًا, and ذَا صَبَاحٍ, (S,) or أَتَيْتُهُ ذَا صَبَاحٍ, (K,) which [i. e. ذا صباح] is only used adverbially, (Sb, S, K,) except in the dial. of Khath'am, (Sb, S,) meaning [I met him, or I came to him,] in a morning, [or] between daybreak and sunrise: (K:) the following verse (S, TA) by Anas Ibn-Nuheyk, of Khath'am, (TA,) or, as some say, by Iyás Ibn-Mudrikeh El-Hanafee, (so in a marg. note in a copy of the S,) presents an exception to the adverbial usage: عَزَمْتُ عَلَى إِقَامَةِ ذِى صَبَاحٍ

لِأَمْرٍ مَّا يُسَوَّدُ مَنْ يَسُودُ (S, TA:) the poet means, I determined to stay until the time of the صباح [i. e. either dawn or forenoon]: for it is on account of some particular thing, i. e. some good quality, or some praiseworthy thing, that he is made a chief who becomes a chief: thus Ibn-Es-Seeráfee explains this verse. (TA.) And one says, ↓ أَتَيْتُهُ ذَا صَبُوحٍ, not used otherwise than adverbially, meaning the same as ذَا صَبَاحٍ, expl. above; (K;) and ↓ ذَاتَ الصَّبُوحِ in the morning, or first part of day, before sunrise: (IAar, TA:) or ↓ ذَا صَبُوحٍ [properly means] in a time of drinking the [morning-draught called]

صَبُوح. (TA.) And يَوْمِ كَذَا ↓ أَتَيْتُهُ صَبِيحَةَ [I came to him in the dawn, or in the morning, or forenoon, of such a day]: (A:) and ↓ أُصْبُوحَةَ كُلِّ يَوْمٍ [in the morning of every day]; and in like manner, أُمْسِيَّةَ كُلِّ يَوْمٍ. (S.) And أَتَيْتُهُ صَبَاحَ مَسَآءَ, (Sb, A, TA,) for صَبَاحًا وَمَسَآءً, [I came to him morning and evening,] meaning every morning and evening: (Sharh esh-Shudhoor, p.

31:) the two nouns are thus constructed by some of the Arabs, after the manner of خَمْسَةَ عَشَرَ: but some prefix the former noun to the other, putting the latter in the gen. case, except when the expression is used as a denotative of state, or adverbially: (TA:) [or, accord. to IHsh,] صَبَاحَ مَسَآءٍ is allowable as [an adverbial expression] meaning صَبَاحَ ذَا مَسَآءٍ [lit. in a morning having an evening, or in a forenoon having an afternoon]; and a similar instance occurs in the Kur, ch. lxxix. last verse. (Sharh esh-Shudhoor, ubi suprà.) b3: يَوْمُ الصَّبَاحِ means (tropical:) The day of the hostile, or predatory, incursion. (S, A, K.) The Arabs, when suddenly attacked in the morning by a troop of horsemen, cry aloud, يَا صَبَاحَاهْ (assumed tropical:) [O! a hostile, or predatory, incursion!]; warning the whole tribe: (TA:) this is said by him who calls for aid: (JM:) for they generally made a hostile, or predatory, incursion in the morning: (TA, JM:) or, as some say, the two conflicting parties used, when night came, to abstain; and when day returned, they recommenced; so that the case is as though he who said thus meant, The time of the صَبَاح [or morning] has come, therefore prepare yourselves for fighting. (JM.) صُبَاحٌ The شُعلَة [or lighted wick] of a قِنْدِيل [or lamp]. (K.) [See also مِصْبَاحٌ.]

A2: And I. q.

صَبِيحٌ, q. v. (Ks, S, K.) صَبُوحٌ A morning draught; i. e. a draught, drink, or potation, that is drunk in the morning, or first part of day, before sunrise, (S, A, Msb, TA,) and afterwards, before noon; (TA;) contr. of غَبُوقٌ: (S, A:) and whatever is eaten, or drunk, in the morning, or first part of day, before sunrise; contr. of غَبُوقٌ: (TA:) [and particularly] milk that is drunk at that time: (AHeyth, L:) milk, or wine, that is drunk at that time: or what is drunk at that time hot: (L:) milk that is milked at that time: (K:) and شَرَاب [i. e. beverage, or wine,] that people have, (K, TA,) and drink, (TA,) in the morning: (K, TA:) pl. صَبَائِحُ. (TA.) أَعَنْ صَبُوحٍ تُرَقِّقُ [Dost thou make a delicate allusion to a morningdraught?] is a prov., [the origin of which is expl. in art. رق, q. v.,] applied to him who speaks obscurely, not plainly; and to him who alludes ambiguously to some great thing or affair; and to him who by blandishing expressions makes a thing incumbent on thee which is not really so. (TA.) b2: See also صَبَاحٌ, in three places. b3: Accord. to Lth, it signifies [absolutely] Wine. (T, TA.) b4: And The quantity of milk of a camel that is drawn at dawn, or in the first part of day; and so ↓ صُبْحَةٌ. (TA.) A2: Also A she-camel that is milked at dawn, or in the forenoon, (Lh, AHeyth, K,) or in the morning, or first part of day, before sunrise; and so with ة. (K.) صَبِيحٌ (S, A, Mgh, Msb, K) and ↓ صُبَاحٌ (Ks, S, K) and ↓ صُبَّاحٌ and ↓ صَبْحَانُ (K) Beautiful, comely, (S, A, Mgh, K,) pretty, or elegant; (S, A, K;) as some say, peculiarly in the face; (TA;) or applied to the face: (A:) or bright (Msb, TA) in the face: (Msb:) the first is expl. by Lth as signifying fair of face: fem. صَبِيحَةٌ and صُبَاحَةٌ: and the pl. of صَبِيحٌ and صُبَاحٌ, and of their fems. here mentioned, is صِبَاحٌ. (L. TA.) صَبَاحَةٌ Beauty, comeliness, prettiness, or elegance; (S, A, K;) as some say, peculiarly in the face: (TA:) or brightness in the face: (Msb:) it is said that صَبَاحَة is in the face; وَضَآءَة, in the skin; جَمَال, in the nose; حَلَاوَة, in the eye; مَلَاحَة, in the mouth; ظَرْف, in the tongue; رَشَاقَة, in the stature; لَبَاقَة, in the qualities of the mind; and that the completion of beauty is in the hair. (L, TA.) [See 1, last sentence.]

صَبِيحَةٌ: see صُبْحٌ: and صَبَاحٌ, in two places.

صُبَاحِىٌّ Intensely red blood: (K, TA:) from

أَصْبَحُ signifying one “ whose hair is overspread with redness. ” (TA.) A2: أَسِنَّةٌ صُبَاحِيَّةٌ Wide spear-heads. (K, TA. [In the CK the latter word is without teshdeed.]) ISd says, I know not the person or thing in relation whereto they are thus called. (TA.) [See also مِصْبَاحٌ.]

صُبَّاحٌ: see صَبِيحٌ.

صَابِحٌ [Giving to drink a morning-draught, or what is termed a صَبُوح: act. part. n. of 1, q. v.: see also Ham p. 66. And] One who waters his camels in the morning, between day-break and sunrise. (TA. [See صَبْحَةٌ.]) b2: And (assumed tropical:) One who makes a hostile, or predatory, incursion upon a people in the morning; as though he made it to be to them a صَبُوح. (Ham p. 66.) b3: الحَقُّ الصَّابِحُ (tropical:) The plain, manifest, clear, truth. (K, * TA.) أَصْبَحُ Of a black colour inclining to redness: (K:) or having redness intermixed in his black hair: (Sh, TA:) or whose hair, or beard, has a red hue overspreading it: (Aboo-Nasr, Sh, TA:) or having hair intensely red: (TA:) it is nearly the same as أَصْهَبُ: (Lth, S:) and is an epithet applied to a man and to a lion: (S:) and to hair as meaning having whiteness naturally intermixed in it with redness; (K, TA;) of whatever kind it be: (TA:) fem. صَبْحَآءُ: (K:) and pl. صُبْحٌ: (TA:) and hence [accord. to some] ↓ الصُّبْحُ meaning “ the dawn; ” for, as Az says, the colour of the true dawn inclines a little to redness. (TA.) [Hence, because of his colour,] الأَصْبَحُ signifies The lion. (K.) In the phrase أُسُودٌ صُبْحٌ, the epithet is added as a corroborative. (Z, TA.) b2: And the fem., صَبْحَآءُ signifies A female conspicuous, or clear, or fair, in the جَبِين [or side of the forehead]. (TA.) أَصْبَحِىٌّ A whip: (S, K:) and سِيَاطٌ أَصْبَحِيَّةٌ certain whips: (AO, S, TA:) so called in relation to ذُو أَصْبَحَ, one of the Kings of El-Yemen, (AO, S, K, TA,) of Himyer. (TA.) إِصْبَاحٌ: see صُبْحٌ, in two places. b2: It is said to signify also Darkness; contr. of صُبْحٌ, which is its primary signification: and accord. to EshShereeshee, redness of the hair. (Har p. 284.) أُصْبُوحَةٌ: see صَبَاحٌ, in two places.

تَصْبِيحٌ The morning meal, that is eaten between daybreak and sunrise; syn. غَدَآءٌ: (A, K:) a subst. of the measure تَفْعِيلٌ, (K, TA,) similar to تَرْعِيبٌ &c.: pl. تَصَابِيحُ. (A, TA.) One says, قَرَّبَ إِلَى الضُّيُوفِ تَصَابِيحَهُمْ [He brought near to the guests, or put before them, their early morning-meals]. (A, TA.) مَصْبَحٌ, (S, Msb, and some copies of the K,) formed from the unaugmented verb, (S, Msb,) and ↓ مُصْبَحٌ, (S, Msb, K,) formed from the augmented verb أَصْبَحَ, (S, Msb,) The place of entering upon the time of morning called صَبَاح: and the time of entering upon the same: (S, Msb, K:) or the former signifies i. q. صَبَاحٌ, and the time thereof, and the place thereof. (Marg. note in a copy of the S.) See also صَبَاحٌ.

مُصْبَحٌ: see the next preceding paragraph: and see also صُبْحٌ, in two places.

مِصْبَحٌ: see the paragraph here following, in four places.

مِصْبَاحٌ A lamp: or its lighted wick: syn. سِرَاجٌ: (S, K:) the latter is the proper meaning (L) [though not the more usual], and is the meaning intended in the Kur xxiv. 35, (Bd, L, Jel,) or a large, bright, or brilliant, سِرَاج: (Bd:) and ↓ مِصْبَحٌ signifies a lamp: (L:) [the pl. of this is مَصَابِحُ: and] the pl. of مِصْبَاحٌ is مَصَابِيحُ. (Msb.) — مَصَابِيحُ النُّجُومِ means أَعْلَامُ الكَوَاكِبِ [i. e. (assumed tropical:) The stars, or asterisms, that are signs of the way to travellers]. (L, TA.) A2: Also A large [drinking-vessel of the kind called] قَدَح; (AHn, K;) and so ↓ مِصْبَحٌ: (K:) or مَصَابِيحُ [the pl. of the former] signifies the [vessels called] أَقْدَاح [pl. of قَدَح] with which one drinks the morning-draught called صَبُوح. (S.) b2: And A she-camel that remains in the morning in the place where she has lain down, (S, K, TA,) not going forth to pasture, (S, TA,) until the sun has risen high, (S, K, TA,) by reason of her strength (K, TA) and her fatness: (TA:) the quality thus described is approved: (As, S, TA:) and such a she-camel is also termed ↓ مِصْبَحٌ: pl. of the former as above. (TA.) b3: And A wide spear-head; (K, TA;) [app. of such as are termed أَسِنَّةٌ صُبَاحِيَّةٌ;] as also ↓ مِصْبَحٌ. (TA.) مُصْطَبِحٌ Drinking a morning-draught, or what is termed a صَبُوح. (S, K. [See also صَبْحَانُ, first sentence.])

ذهن

1 ذَهِنَ, (MA, TA,) aor. ـَ (TA,) inf. n. ذِهْنٌ and ذَهَنٌ, (MA, KL,) He was, or became, intelligent, possessed of understanding, sagacious, acute, skilful, knowing, (MA, KL, PS, TA,) and endowed with a retentive mind. (KL, PS.) Yousay, اِذْهَنْ إِلَى مَا أَقُولُ Understand thou what I say. (TA.) And هُوَ لَا يَذْهَنُ شَيْئًا He does not understand anything. (TA.) And ذَهِنْتُ كَذَا وَ كَذَا I understood such and such things. (TA) And ذَهِنْتُ عَنْ كَذَا I understood from such a thing. (TA.) A2: ذَاهَنَنِى فَذَهَنْتُهُ: see 3. b2: ذَهَنَنِى عَنْهُ, and ↓ أَذْهَنَنِى, and ↓ اِسْتَذْهَنَنِى, He, or it, made me to forget it; diverted me from remembering it: (K, * TA:) [like ذَهَلَنِى

عَنْهُ, and أَذْهَلَنِى.] And ذُهِنَ Memory, or understanding, escaped him, or left him. (JK.) 3 ذَاْهَنَ ↓ ذَاهَنَنِى فَذَهَنْتُهُ He vied with me, or contended with me for superiority, in intelligence, understanding, sagacity, acuteness, skill, or knowledge, and I surpassed him [therein, i. e.,] in ذِهْن. (K.) 4 أَذْهَنَ see 1.10 إِسْتَذْهَنَ see 1. b2: You say also, اِسْتَذْهَنَكَ حُبُّ الدُّنْيَا The love of the present world took away, or has taken away, thy ذِهْن [i. e. intelligence, understanding, &c.]. (TA.) b3: And اِسْتَذْهَنَتِ السَّنَةُ القَصَبَ (assumed tropical:) The year of drought took away the ذِهْن, i. e. pith (نِقْى), of the canes, or reeds. (TA.) ذِهْنٌ (JK, S, Msb, K, &c.) and ↓ ذَهَنٌ (S, K) Intellect, intelligence, understanding, sagacity, acuteness, skill, or knowledge; syn. عَقْلٌ, (JK, K,) and فَهْمٌ, (K,) and فِطْنَةٌ, (S, Msb, K,) and ذَكَآءٌ; (Msb;) and retentiveness of mind, or memory: (JK, * S, * K:) or, as some say, a faculty of the soul, provided for the acquisition of the several species of knowledge, including the external and internal senses: strength thereof is termed ذَكَآءٌ: and a good quality thereof for the forming ideas of the things that present themselves to it is termed فِطْنَةٌ: (TA:) pl. أَذْهَانٌ. (Msb, K. *) One says, اِجْعَلْ ذِهْنَكَ إِلَى كَذَا وَكَذَا [Apply thine intellect, &c., to such and such things]. (TA.) [Both are also inf. ns.: see 1, first sentence.] b2: Also, the former, (assumed tropical:) Strength: (JK, S, K:) and fat: (JK, K:) pl. as above. (K.) One says, مَا بِرِجْلَىَّ ذِهْنٌ There is not in my legs any strength to walk. (TA.) and هُوَ مِنْ أَهْلِ الذِّهْنِ and الأَذْهَانِ (tropical:) He is of those endowed with strength [of body: and also, of those endowed with intelligence, &c., and intelligent faculties]. (TA.) And مَا رَأَيْتُ بِالإِبِلِ ذِهْنًا (assumed tropical:) I saw not, in the camels, fat and strength. (JK.) b3: Also (assumed tropical:) The pith (نِقْى) of canes, or reeds. (TA.) A2: See also ذَهِنٌ.

ذَهَنٌ: see the next preceding paragraph.

ذَهِنٌ and ↓ ذِهْنٌ Intelligent, possessed of understanding, sagacious, acute, skilful, or knowing, [and endowed with a retentive mind;] each [said to be] a possessive epithet, [signifying possessing ذِهْن, though the former is agreeable with a general rule as part. n. of ذَهِنَ,] applied to a man; the latter app. changed [or contracted] from the former. (TA.) ذِهْنِىٌّ Of, or relating to, the ذِهْن, or intellect, &c.; intellectual; subjective; ideal. Hence, الأَمُورُ الذِّهْنِيَّةُ Intellectual things; the things that are conceived in the mind, or considered subjectively; opposed to الأَمُورُ الخَارِجِيَّةُ.]

كرم

1 كَرُمَ

, inf. n. كَرَمٌ, It (a thing) was, or became, highly esteemed or prized or valued; excellent, precious, valuable, or rare: (Msb:) followed by عَلَيْهِ: see 1 in art. فجع. b2: كَرُمَتْ

أَرْضُهُ His land yielded increase of its seed-produce, (ISh, K,) and its soil became good, (ISh,) being manured; (ISh, K;) [or it was, or became, generous, or good; i. e., productive, or fertile]. b3: كَرُمْتُ عَلَيْهِ, (S, K, art. عز,) I exceeded him in generosity, or nobleness. (TK, voce عَزٌّ.) 2 كَرَّمَهُ عَلَىَّ [He honoured him above me]. (Kur, xvii. 64). b2: كَرَّمَهُ عَنْ كَذَا [He preserved him from such a thing]: see an ex. in a verse cited in art. عل (conj. 3): and see, here, 4 and 5. b3: كَرَّمَ He highly regarded a horse or the like. b4: See تَكْرِمَةٌ.4 أَكْرَمَهُ He treated him with honour, or courtesy. b2: أَكْرَمَ, and ↓ اِسْتَكْرَمَ, He found a generous horse (فَرَسًا كَرِيمًا). (TA in art. ربط.) See رَبَطَ. b3: أَكْرَمْتُ عَنْهُ عِرْضِى

I preserved myself from it. (S in art. عرض. See also 2.) 5 تَكَرَّمَ عَنْهُ

, and ↓ تَكَارَمَ, He shunned it; avoided it; kept, or removed, himself far from it; or preserved himself from it; (K;) for in stance, from foul speech. (TA in art. دقع.) b2: تَكَرَّمَ He affected, or constrained himself, to be generous. (S.) 6 تَكَاْرَمَ see 5.10 اِسْتَكْرَمَ الشَّىْءَ

: see 10 in art. فره. b2: See also 4.

إِبْنُ الكَرْمِ The قِطْف [i. e. grape, or bunch of grapes]. (T in art. بنى.) كَرَمٌ in a horse, &c., generous quality. See حَسَبٌ; and see كَرِيمٌ, and مَكْرُمَةٌ, and شَرِيفٌ.

ذُو الجَلَالِ وَالإِكْرَامِ (Kur, lv. 27) Possessed of majesty, or greatness, and bounty: (Jel:) or, of absolute independence and universal bounty. (Bd.) الكُرْكُمُ الصَّغِيرُ

: see العُرُوقُ الصُّفْرُ.

كَرِيمٌ Generous; liberal; honourable: noble; high-born; contr. of لَئِيمٌ. (K, &c.) b2: [A generous, a noble, a high-bred, a well-born, or an excellent, horse, &c.; of generous, high, or good, breed or quality.] b3: A thing highly esteemed or prized or valued; excellent, precious, valuable, or rare. (Msb.) b4: [أَرْضٌ كَرِيمَةٌ Productive land. See كَرُمَتْ أَرْضُهُ.] b5: بَعِيرٌ كَرِيمٌ عَلَى أَهْلِهِ [A camel held in high estimation by his owner]. (TA in art. دفع.) b6: [وَجْهُ اللّٰهِ الكَرِيمُ means The glorious face of God: see an ex. voce سُبْحَةٌ.] b7: كَراَئِمُ المَالِ (TA) or الأَمْوَالِ (Mgh, Msb) Such as are held in high estimation, precious, or excellent, of cattle or other possessions; (Mgh, Msb, TA;) the choice, or best, thereof. (Mgh, Msb.) حُبًّا وَكَرَامَةٌ

, see حُبٌّ. b2: لَا وَلَا كَرَامَةً

No; nor a jar-cover: i. e., No: (I will not give thee, or I will not do, what thou requirest,) nor anything else. See حُبٌّ; and see تَكْرِمَة. b3: كَراَمَةٌ, the kind of miracle so called: pl. كَرَامَاتٌ; like the term χαρίσματα as used by St. Paul in 1 Cor. xii. 9: it may be well rendered thaumaturgy: and صاَحِبُ كَراَمَاتٍ a thaumaturgus, or thaumaturgist: see مُعْجِزَهٌ, and قَرَاسَةٌ.

أَكْرَمُ in the sense of كَرِيمٌ, as in أَكْرَمُهُمْ أَبًا: see بَيَاضٌ.

تَكْرِمَةٌ

, syn. with تَكْرِيمٌ; (Mgh;) subst. from كَرَّمْتُهُ; as also ↓ كَرَامَةٌ. (Msb.) مَكْرَمَةٌ A means. or cause, of attaining honour. (Mgh, Msb.) مَكْرُمٌ

: see أَلُوكٌ and يُسْرٌ.

مَكْرُمَةٌ A generous, or honourable, quality or action. (Msb, &c.) b2: عَلِىَ فِى المَكَارِمِ [He became eminent in generous, or honourable, actions or practices or qualities or dispositions]. (Msb in art. علو.) b3: مَكَارِمُ may often be rendered Excellencies.

أَرْضٌ مَكْرُمَةٌ and ↓ كَرَمٌ (tropical:) Generous, good, land: (K, TA:) [good and fertile land:] or dunged and tilled land. (TA.) And أَرْضٌ مَكْرُمَةٌ لِلنَّبَاثِ (tropical:) Land producing good herbage or plants. (S, TA. [In some copies of the S, good for herbage or plants.])

خلص

1 خَلَصَ, (S, A, K, &c.,) aor. ـُ (S, TA,) inf. n. خُلُوصٌ (S, A, K) and خَلَاصٌ (TA) and خَالِصَةٌ, (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;) It (a thing, S, TA) was, or became, خَالِص, (S, A, K,) which signifies [here] clear, pure, sheer, free from admixture, unmingled, unmixed, or genuine; (B, TA;) and white. (K.) You say, خَلَصَ انمَآءُ مِنَ الكَدَرِ The water became clear from turbidness. (Msb.) And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [The butter became clear from the dregs, or sediment,] in being cooked. (S.) b2: خَلَصَ مِنَ الوَرْطَةِ, (A,) or التَّلَفِ, aor. ـُ (Msb,) inf. n. خَلَاصٌ (A, Msb) and خُلُوصٌ and مَخْلَصٌ, (Msb,) (tropical:) He became safe, or secure, or free, from embarrassment or difficulty, or from destruction, (A, Msb,) like as a thing becomes clear from its turbidness. (A.) [See also 5.] b3: خَلَصَ مِنَ القَوْمِ (tropical:) He withdrew, retired, or went away or apart, from the people, or company of men. (A, TA.) It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا (tropical:) They retired, conferring privately together. (Bd, Jel, TA.) b4: خَلَصَ إِلَيْهِ, (S, A, K,) and بِهِ (TA,) inf. n. خُلُوصٌ, (K,) (tropical:) He, or it, (a thing, S, and grief, and happiness, A, TA,) came to, or reached, him: (S, A, K, TA:) he came to, reached, or arrived at, it; namely, a place. (TA.) b5: Also خَلَصُوا إِلَيْهِ They came to him (namely a judge or governor) and referred to him their cause, or suit, for judgment. (T and L in art. نفذ.) A2: خَلَصَ, inf. n. خَلَاصٌ and خُلُوصٌ; (TA;) or ↓ خلّص, (K,) inf. n. تَخْلِيصٌ; (TA;) but the former is that which is found in the correct lexicons; (TA;) He took the خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and ↓ اخلص, inf. n. إِخْلَاصٌ, signifies the same. (TA.) [See also this last below.]2 خلّصهُ, (A,) inf. n. تَخْلِيصٌ, (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also ↓ اخلصهُ, q. v.] b2: (assumed tropical:) He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [He separated them, each from the other]. (M in art. قلص.) b3: (tropical:) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also ↓ اخلصهُ. (TA.) Also (assumed tropical:) [He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر.) b4: (assumed tropical:) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ. (A in art. لخص.) b5: خلّص, inf. n. as above, also signifies (assumed tropical:) He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص, (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) A2: See also 1, last signification.3 خَالصهُ, (S, K,) inf. n. مُخَالَصَةٌ, (TK,) (assumed tropical:) [He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] (tropical:) he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ; (TA;) فِى العِشْرَةِ [in social intercourse]. (S, TA.) You say also, خالص اللّٰهَ دِينَهُ (tropical:) [He acted with reciprocal purity, or sincerity, towards God, in his religion]. (A.) and one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art. خلق, where a similar saying is mentioned.]) [See also the next paragraph.]4 اخلصهُ: see 2, first signification. You say, اخلص السَّمْنَ, inf. n. إِخْلَاصُ, He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat (سَوِيق), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [The fire clarified it, or purified it,] namely, butter, and gold, and silver. (K.) b2: You say also, اخلصوا النَّصِيحَةَ and الحُبَّ (tropical:) [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love]. (TA.) And اخلص لَهُ المَوَدَّةَ (tropical:) [He was pure, or sincere, to him in love, or affection]. (A.) And اخلص لِلّٰهِ العَمَلَ (assumed tropical:) [He was pure, or sincere, towards God in works]. (Msb.) And اخلص لِلّٰهِ الدِّينَ, (S, TA,) or دِينَهُ, (A,) (tropical:) He was pure, or sincere, towards God in religion, [or in his religion;] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ, [elliptically,] (assumed tropical:) He was without hypocrisy [towards God]. (K.) or إِخْلَاصٌ properly signifies (assumed tropical:) The asserting oneself to be clear, or quit, of [believing in] any beside God. (B, TA.) [Hence.] سُورَةُ الإِخْلَاصِ is (assumed tropical:) a title of The [112th] chapter of the Kur-án commencing with the words قُلْ هُوَ اللّٰهُ

أَحَدٌ: (IAth, Msb:) and سُورَتَا الإِخْلَاصِ (assumed tropical:) the same together with the [109th] chapter commencing with the words يَا أَيُّهَا الْكَافِرُونَ. (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to (tropical:) The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce خَالِصَةٌ. b3: See also 2, third signification. b4: And see 10.5 تخلّص (tropical:) He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) b2: [See also نَسَبَ بِالْمَرْأَةِ.]6 تخالصوا (tropical:) They regarded one another, or acted reciprocally, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.) 10 استخلص الزُّبْدَ مِنَ اللَّبَنِ He extracted the butter from the milk. (ADk, A, L.) b2: استخلصهُ لِنَفْسِهِ He appropriated him [or it] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it] for himself; took him [or it] in preference for himself; (IAar, in L, art. قرح; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ; (S, K, TA;) and ↓ اخلصهُ signifies the same. (TA.) خِلْصٌ (S, A, K) and ↓ خُلْصَانٌ (S, A, TA) and ↓ خَالِصَةٌ (S, TA) (tropical:) A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَآءُ. (K.) خَلَصٌ A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [the plant called عِنَبٌ الثَّعْلَبِ, [see art. ثعلب,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [by men], but depastured: (TA:) n. un. with ة: (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.

ذُو الخَلَصَةِ, (S, K,) and ذو الخُلُصَةِ, (Hishám, K,) and ذو الخَلْصَةِ, accord. to IDrd, and some write it ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ, (S,) or الكَعْبَةُ اليَمَانِيَّةُ, (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ, (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو:]) or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص. (K, * TA.) خُلْصَانٌ: see خِلْصٌ, in two places.

خَلَاصٌ an inf. n. of 1. b2: يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist]; because then the believers will be distinguished. (TA.) A2: Also (assumed tropical:) An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ. (TA.) b2: See also خُلَاصَة.

خُلَاصٌ: see خُلَاصَة, in two places.

خِلَاصٌ: see خُلَاصَة, throughout.

خُلُوصٌ: see خُلَاصَة, in three places. b2: Also an inf. n. of 1.

خُلَيْصٌ: see خَالِصٌ.

خُلَاصَةُ السَّمْنِ (S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن, they throw into it somewhat of سويق, or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ, and ↓ الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص, is the إِثْر: (S, L, K:) and the terms ↓ خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ: (AHeyth, L in art. قشد:) the inf. n. is إِخْلَاصٌ; and you say, أَخْلَصْتُ السَّمْنَ: (S, L:) or خُلَاصَةٌ and ↓ خِلَاصٌ signify dates and سويق that are thrown into سمن; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن, when it is cooked: and خِلَاصٌ also signifies, and so ↓ إِخْلَاصٌ, and ↓ أِخْلَاصَةٌ, butter when clear from the dregs, or sediment: and ↓ خُلُوصٌ, the dregs, or sediment, at the bottom of the milk: (L:) ↓ إِخْلَاصٌ and ↓ إِخْلَاصَةٌ are syn. with إِذْوَابٌ and إِذْوَابَةٌ: (TA:) or, accord. to Az, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called إِثْرٌ and ↓ إِخْلَاضٌ: Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق, which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص: but the خلاصة [i. e.

خُلَاصَة] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] ↓ خِلَاصٌ (K) [accord. to some, ↓ خَلَاصٌ, but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, (مَا أَخْلَصَتْهُ النَّارُ,) of butter, and of gold, and of silver: (Hr, K, TA:) or اللَّبَنِ ↓ خِلَاصُ, means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ: (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also ↓ خَالِصٌ: and hence both of them often signify (assumed tropical:) the choice, best, or most excellent, part of anything; and so, probably, does ↓ خِلَاصٌ:] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify Inspissated juice (رُبّ) made from dates; (JK;) or this is called ↓ خُلُوصٌ. (TA.) خَالِصٌ Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) (tropical:) white; as also ↓ خُلَيْصٌ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ (tropical:) A garment, or piece of cloth, of a clear, or pure, white: and قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ (tropical:) A garment of the kind called قباء blue with a white lining. (A.) b2: [Also (assumed tropical:) Pure, or sincere, love, religion, &c.] b3: See also خُلَاصَة, near the end of the paragraph.

خَالِصَةٌ [fem. of خَالِصٌ: used as a subst.,] (assumed tropical:) A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة: the corresponding word in Bd is خَصْلَة.]) So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ (assumed tropical:) We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة: or it may mean [by] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ, making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص, prefixed to its agent. (Bd.) b2: You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:) This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) b3: See also خِلْصٌ.

A2: خَالِصَةٌ is also syn. with

إِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.) إِخْلَاصٌ [inf. n. of 4, used as a subst.]: see خُلَاصَة, in three places.

إِخْلَاصَةٌ: see خُلَاصَة, in two places.

مَخْلَصٌ (tropical:) A place of safety, or security, or escape from an event.]

مُخْلَصٌ Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]

مُخْلِصٌ (tropical:) Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.) يَاقُوتٌ مُتَخَلِّصٌ Picked [sapphires]. (A, TA.)

خفق

1 خَفْقٌ signifies The striking, or slapping, (JK, S, K,) a thing, [so as to make a slight sound,] with a دِرَّة [q. v.], (JK, K,) or with something broad. (JK, S, K.) You say, خَفَقَهُ, (Mgh, Msb,) aor. ـِ [and خَفُقَ], inf. n. خَفْقٌ, (Msb,) He struck, or slapped, him, or it, [so as to make a slight sound,] with something broad, (Mgh, Msb,) such as a دِرَّة. (Msb.) And خَفَقَهُ, aor. ـِ and خَفُقَ, He struck him slightly, [or so as to make a slight sound,] with a sword, (S, K,) and with a whip, and with a دِرَّة. (TA.) And خَفَقَ الأَرْضَ بِنَعْلِهِ He struck the ground [so as to make a sound] with his sandal. (S, TA.) b2: And hence, i. e. from خَفَقَهُ as first explained above, (Mgh,) The sounding [of the patting, or pattering,] (JK, Mgh, K) of the sandal, (JK, K,) or of the sandals, (Mgh,) and the like: (TA:) and خَفْقُ الأَقْدَامِ عَلَى الأَرْضِ [the sounding of the patting, or pattering, of the feet upon the ground]. (Az, in TA, art. همس.) You say, خَفَقَ النَّعْلُ The sandal made a sound, or sounds. (Msb.) b3: and خَفَقَتِ الرَّايَةُ, aor. ـِ and خَفُقَ, inf. n. خَفْقٌ and خَفَقَانٌ (S, K) and خُفُوقٌ, (TA,) The banner, or standard, was, or became, in a state of commotion; moved, or went, to and fro; trembled; fluttered; or quivered; (S, K;) as also ↓ اختفقت: (JK, K:) and in the same sense the former verb is used in speaking of the heart; (S, Msb;) خَفَقَانُ القَلْبِ signifying the fluttering, or palpitating, of the heart; (JK, T, K;) and in like manner خَفَقَانُ الجِنَاحِ the fluttering, or flapping, of the wing: (JK:) so, too, the former verb is used in speaking of the mirage; (S, K;) and ↓ the latter verb likewise; (Lth, K;) and Ru-beh, by poetic license, makes the ف of [the inf. n.] الخَفْق to be with fet-h, in his saying, مُشْتَبِهِ الأَعْلَامِ لَمَّاعِ الخَفَقْ [Indistinct in respect of the signs of the way, glistening much in the quivering, or fluttering]: (S, K:) in like manner, also, the former verb is used in speaking of lightning, (S, * TA,) inf. n. خَفْقٌ; (S;) and of a sword, and of the wind, and the like: and ↓ اخفق, said of the heart, and of lightning, and of a sword, and [اخفقت said] of a banner, or standard, and of the wind, signifies the same: (TA:) or خَفَقَتِ الرِّيحُ, (S,) inf. n. خَفَقَانٌ, (S, TA,) signifies The wind made a rustling, or murmuring, or confused and continued, sound. (S, TA. *) And خَفَقَتِ النَّاقَةُ The she-camel broke wind, with a sound. (K.) b4: خَفَقَ said of a bird, [because of the flapping, or sound, of its wings,] It flew. (S, K.) See also 4, first sentence. And said of an arrow, [because of its whizzing,] It went swiftly. (TA.) And خَفَقَ فِى البِلَادِ, inf. n. خُفُوقٌ, He went away into, or in, the countries, or lands, &c. (TA.) b5: Also, said of a man, [in the CK, فُلَانًا is erroneously put for فُلَانٌ,] He moved, or shook, his head, (S, K,) or bent [down] his head, (TA,) [or nodded,] being drowsy, or dozing; (S, K, TA;) as also ↓ اخفق: (Sgh, K:) or he drowsed, or dozed: (Mgh:) or he had a fit of drowsiness, or dozing, and then awoke: (TA:) or he slept; (JK, TA;) so says Ibn-Háni; (TA;) aor. ـِ and خَفُقَ, (JK,) inf. n. خُفُوقٌ. (TA.) And خَفَقَ بِرَأْسِهِ

أَوْ خَفْقَتَيْنِ ↓ خَفْقَةً, (Mgh, Msb,) occurring in a trad., (Mgh,) He bent [down] his head, without the rest of his body, [or nodded,] once, or twice, being taken by a fit of drowsiness, or dozing. (Msb.) It is said in another trad., كَانَتْ رُؤُوسُهُمْ

أَوْ خَفْقَتَيْنِ ↓ تَخْفِقُ خَفْقَةً [Their heads used to nod by reason of drowsiness, or dozing, once or twice]. (S.) And in another, كَانُوا يَنْتَظِرُونَ العِشَآءَ حَتَّى تَخْفِقُ رُؤُوسُهُمْ, i. e. [They used to wait for nightfall until] they slept so that their chins dropped upon their breasts. (TA.) b6: خَفَقَتِ النُّجُومُ, inf. n. خُفُوقٌ, The stars set, or disappeared. (S.) And خَفَقَ النَّخْمُ, (JK, Mgh, K,) aor. ـِ inf. n. خُفُوقٌ, (K,) The star, or the asterism, [or the Pleiades,] set, or disappeared; (JK, Mgh, K;) as also ↓ اخفق: (JK:) or the former signifies the star, &c., went down in the place of setting; and in like manner the verb is used in speaking of the moon; (TA;) and of the sun: (IAar, TA:) and النُّجُومُ ↓ اخفقت signifies the stars retired to the place of setting: (S, K:) or, as some say, shone with a flickering light, or glistened, or shone brightly: [because of their twinkling, or apparent quivering: or] as though the ا in the verb had a privative effect. (TA.) One says, وَرَدْتُ خُفُوقَ النَّجْمِ, meaning [I came] at the time of the setting of the Pleiades; making the inf. n. an adv. n. [of time]. (S, TA.) b7: Hence, (Mgh, TA,) or, as some say, from the same word as signifying “ the act of striking [or slapping],” (TA,) الخَفْقُ signifies The act of inserting; (Mgh;) [i. e.] the causing the penis to become concealed in the vulva; (K;) or the act of copulation: (JK:) or [rather] the penis' becoming concealed in the vulva. (Az, TA.) b8: خَفَقَ اللَّيْلُ The night for the most part passed away: (JK, K:) [and in like manner the verb is said of the day:] see خَافِقٌ. b9: خَفَقَ المَكَانُ The place was, or became, void, or unoccupied. (TA.) b10: خُفُوقٌ in a horse is The being slender, or lean, in the belly. (AO, K. [See خَفِقٌ.]) 4 اخفق, said of a bird, It beat with [or flapped] its wings: (S, K:) and بِجِنَاحَيْهِ ↓ خَفَقَ [signifies the same]. (S and K in art. رنق.) And اخفق بِثَوْبِهِ He (a man) made a sign with his garment, by raising it, and waving it. (S, Z, Sgh, K.) b2: Said of the heart, and of lightning, and of a sword, &c.: see 1. b3: And said of a drowsy, or dozing, man: see 1. b4: Also He (a man who had gone on a warring and plundering expedition) failed of obtaining any spoil: (A'Obeyd, S, Mgh, K, and Ham p. 157, and Har p. 26:) because he becomes in a shaky, or unsteady, condition, at that time: or because his travelling-bags become unsteady, or shake about, by reason of their lightness and emptiness: so that the verb is of the same category as أَعْطَشَ [meaning “ his camels thirsted ”] and أَجْرَبَ [meaning “ he had his camels affected with the mange, or scab]: (Har ubi suprà:) or the proper signification is, he found the spoil to be not stationary: (TA:) or it means he returned disappointed of spoil, or of predatory warfare: (JK:) or he was disappointed of that for which he hoped. (Ham p. 157.) And He (a hunter or fowler) returned without having taken any game. (S, K.) And His property became little. (TA.) You say also, اخفق فِى زَادِهِ He (a man) had his travelling-provisions all spent, or consumed, [so that his provision-bags, being empty, shook about.] (JK.) and طَلَبَ حَاجَةً فَأَخْفَقَ (S, K) He sought an object of want, and failed of obtaining it. (K.) b5: اخفق النَّجْمُ, and اخفقت النُّجُومُ: see 1.

A2: اخفق فُلَانًا He threw down, or prostrated, such a one on the ground. (AA, K.) 8 إِخْتَفَقَ see 1, in two places.

مِشْفَرٌ خَفِقٌ A camel's lip flaccid, or pendulous. (JK.) b2: فَرَسٌ خَفِقٌ and خَفِقَةٌ and ↓ خُفَقٌ and خُفَقَةٌ A horse, or mare, slender, or lean, in the belly: sometimes the animal is so by nature; sometimes, by reason of loss of flesh; and sometimes, by being jaded: (AO, K:) sometimes, also, they said خَفِقُ الأَحْشَآءِ; at other times using the epithet by itself: (AO, TA:) pl. [masc.] خِفَاقٌ and [fem.] خَفِقَاتٌ and خُفَقَاتٌ. (AO, K.) خُفَقٌ and [its fem.] with ة: see خَفِقٌ.

خَفْقَةٌ [A single nodding of the head, by reason of drowsiness, or dozing]: see 1, in two places: (Mgh, Msb:) a slight, or light, sleep. (TA.) It is said in a trad. respecting Ed-Dejjál [or Antichrist], يَخْرُجُ فِى خَفْقَةٍ مِنَ الدِّينِ, explained as meaning [He will come forth] in a time when religion will be drowsy, or dozing, by reason of weakness. (TA.) b2: مَضَى خَفْقَةٌ مِنَ اللَّيْلِ meansA period (سَاعَةٌ) of the night passed. (JK.) b3: And one says, سَيْرُ اللَّيْلِ الخَفْقَتَانِ وَسَيْرُ النَّهَارِ البَرْدَانِ [The time of] the journeying of the night is the first part thereof and the last part thereof, and [that of] the journeying of the day is the morning, between daybreak and sunrise, and the evening, between sunset and nightfall. (TA.) A2: See also the next paragraph, in two places.

خِفْقَةٌ, (K,) or, as in the Tekmileh, ↓ خَفْقَةٌ, (TA,) A thing with which one strikes, or beats, such as a thong, or strap, or a دِرَّة [q. v.]. (K, TA.) [See also مِخْفَقَةٌ.]

A2: And the former, (K,) or ↓ the latter, (JK,) A smooth desert in which is [the kind of mirage termed] آل: (JK, K:) so says Lth. (TA.) [See also مَخْفَقٌ.]

خِفَاقٌ A garment with which one makes a sign, by raising it, and waving it. (JK.) خَفُوقٌ: see خَافِقٌ. b2: Also A she-camel that breaks wind [often], with a sound. (K.) خَفَّاقٌ [Flapping, or flapping much;] applied to a wing. (TA.) And applied to a bird, [because of the sound of its wings,] meaning Flying. (TA.) b2: أَرْضٌ خَفَّاقَةٌ A land in which the سَرَابِ [or mirage] quivers. (TA.) b3: خَفَّاقُ القَدَمِ A man broad in the fore part of the foot: (S, K:) or broad in the under part, or sole, of the foot: (JK, TA:) or having the foot light upon the ground; not heavy, nor slow: (IAar, TA:) or quick in step, beating the ground much with the foot so that it makes a sound of flapping to be heard by reason of the vehemence of his tread. (Ham p. 173.) b4: خَفَّاقَةُ الحَشَى A woman lank in the belly. (S, L, K, TA.) خَفَّاقَةٌ fem. of خَفَّاقٌ [q. v.]. b2: [Hence,] الخَفَّاقَةُ The anus. (IDrd, K.) خَافِقٌ [act. part. n. of خَفَقَ in all its senses]. It is applied as an epithet to the سَرَاب [or mirage, as meaning Quivering]: and so ↓ خَفُوقٌ [but with an intensive signification]. (JK.) and [the fem. pls.] خَوَافِقُ and خَافِقَاتٌ are used as [substs.] signifying Banners, or standards, [because of their fluttering.] (TA.) b2: Applied to a man, Moving, or shaking, his head, or bending it [down, or nodding], when drowsy, or dozing. (TA.) b3: [Hence, app.,] رَأَيْتُ فُلَانًا خَافِقَ العَيْنِ (tropical:) I saw such a one with the eye cast down, and depressed in the head [as though drowsy]. (TA.) b4: أَيَّامُ الخَافِقَاتِ Certain days in which the stars [in great number] became scattered (تَنَاثَرَتْ [in the CK, erroneously, تَناصَرَتْ]), [causing a belief that the day of judgment was at hand, (see Kur lxxxii. 2,)] in the time of Abu-l-'Abbás and Aboo-Jaafar, (K, TA,) the 'Abbásees. (TA.) b5: الخَافِقَانِ is a term applied to The place of sunrise and the place of sunset, (AHeyth, JK, Mgh, K,) by the attribution of predominance to the latter; for الخَافِقُ, meaning the disappearing, is applied to the place of sunset: (AHeyth, TA:) or the horizon (أُفُق) of the place of sunrise and that of the place of sunset; (S, K;) accord. to Lth (TA) and ISk, (S, TA,) because the night and the day for the most part pass away (↓ يَخْفِقَانِ, so in the T and S, but in the K, erroneously, يَخْتَلِفَانِ, TA) between them, (T, TA,) or in them: (S, TA:) or the two [opposite] extremities of the heaven and the earth: (As, Sh, K:) or the end of the heaven and earth: (Khálid Ibn-Jembeh, K:) or two vacant spaces (هَوَاآنِ) next to the two [opposite] sides of the earth: (Khálid Ibn-Jembeh, TA:) and خَوَافِقُ السَّمَآءِ signifies The regions of the heaven from which issue the four [cardinal] winds. (Khálid Ibn-Jembeh, K.) One says, مَابَيْنَ الخَافِقَيْنِ مِثْلُهُ There is not between the place of sunrise and the place of sunset the like of him. (TA.) And أَلْحَقَهُ اللّٰهُ بِالخَافِقِ and بِالخَوَافِقِ [May God remove him to the place of sunset and to the four cardinal regions of the heaven or earth]. (TA.) b6: خَافِقٌ also signifies A place void of, or unoccupied by, any one to cheer by his presence. (TA.) خَيْفَقٌ, applied to a desert (فَلَاةٌ), Wide, (S, K,) in which the سَرَاب [or mirage] quivers. (S.) b2: Applied to a horse or mare, (JK, S, K, TA,) mostly to a female, (IDrd, TA,) and a she-camel, (IDrd, JK, K,) and a male ostrich, (IDrd, S, K,) Quick, or swift: (K:) or very quick or swift: (JK, S:) and ↓ خَنْفَقِيقٌ, (so in some copies of the K,) or ↓ خَيْفَقِيقٌ, (so in other copies of the K and in the JK and O, and so written by A'Obeyd,) each correct, the ن in the former and the ى in the latter augmentative, (MF, TA,) is applied to a she-camel and a male ostrich, (JK, K,) in the former sense, as is also خَيْفَقٌ, (JK,) or in the latter sense. (A'Obeyd, K.) Accord. to some, applied to a she-camel, it signifies Lean, or lank, in the belly; having little flesh. (TA.) And, applied to a woman, Long in the رُفْغَانِ [app. here meaning the two inguinal creases], slender in the bones, and wide in step. (El-Kilábee, K.) Also, applied to a woman, Quick and bold; and so ↓ خَنْفَقِيقٌ: (TA:) or the latter, so applied, signifies light, active, or agile, and bold: and Sb says that the ن in it is augmentative; deriving it from خَفْقُ الرِّيحِ [explained above: see 1]. (S.) b3: Also i. q. دَاهِيَةٌ [meaning either A calamity, or, as an epithet, very cunning]; (AA, K;) and so ↓ خَنْفَقِيقٌ; which latter occurs in a verse, variously related, applied to a child brought forth by a woman who had been in labour a whole night; (S, K;) meaning داهية; or, as some explain it, in this instance, meaning imperfectly formed; (TA;) [and is also used as a corroborative of داهية; for] one says ↓ دَاهِيَةٌ خَنْفَقِيقٌ [a great, or severe, calamity; or extremely cunning]. (S.) خَنْفَقِيقٌ: see the next preceding paragraph, in four places.

A2: Also, (as in some copies of the K,) or ↓ خَيْفَقِيقٌ, (as in other copies of the K and in the JK, and thus written by Lth,) a word imitative of The sound of the running of horses (JK, K) in which is a quivering, or convulsive, motion. (K.) خَيْفَقِيقٌ: see خَيْفَقٌ: A2: and see also خَنْفَقِيقٌ.

مَخْفَقٌ A place, (TA,) or a level land, (As, TA,) in which the سَرَاب [or mirage] quivers. (As, TA.) [See also خِفْقَةٌ.] b2: And [the pl.]

مَخَافِقُ signifies The places of setting [of stars]: and is used as [a sing.,] meaning the place of setting of a star. (Ham p. 152.) [See also خَافِقٌ.]

مِخْفَقٌ A broad sword: (JK, S, K:) or anything broad with which one strikes. (Mgh.) مِخْفَقَةٌ A دِرَّة [q. v.] (JK, S, K) with which one strikes [or flogs]: (S:) or (so in the K, but in the JK “ and ”) a whip of wood: (JK, K:) so says Lth. (TA.) مَخْفُوقٌ A man (T) having a fluttering, or palpitation, of the heart. (IDrd, * T, K. *) b2: and Possessed, bereft of reason, or insane; syn. مَجْنُونٌ: (AA, K:) fem. with ة. (AA.)

صوف

1 صَافَ, (S, O, K,) aor. ـُ (S, O,) inf. n. صَوْفٌ and صُؤُوفٌ; and صَوِفَ, (S, O, K,) inf. n. صَوَفٌ; (S;) He (a ram) had much صُوف [or wool], (S, O, K,) after having little thereof. (S, O.) A2: صاف السَّهْمُ عَنِ الهَدَفِ, aor. ـُ and يَصِيفُ, (S, M, O, Msb, K,) inf. n. صَوْفٌ and صَيْفٌ and صَيْفُوفَةٌ, (O and K in art. صيف,) The arrow turned aside from the butt: (S, M, O, Msb, K:) like ضاف. (S and O in art. ضيف.) And صاف عَنِّى وَجْهُهُ His face turned away from me. (K.) And صاف عَنِّى شَرُّهُ, (S, M, O,) aor. ـُ inf. n. صَوْفٌ, (M,) His (a man's, S, O) evil, or mischief, turned away from me. (S, * M, O. *) 2 صوّف الكَرْمُ The grape-vine showed its fruitstalks [anew] after the cutting off of its fruit-(M,) 4 اصاف اللّٰهُ عَنِّى شَرَّهُ God turned away, or may God turn away, from me his evil, or mischief. (S, K.) [Mentioned also in art. صيف.]5 تصّوف He became a صُوفِىّ: (Msb:) he devoted himself to religious exercises; or applied himself to devotion: or he asserted himself to do so: (TA:) but it is post-classical. (Msb.) صَافٌ (S, M, O, K) and ↓ صَائِفٌ (S, M, O, Msb, K) and ↓ صَافٍ, (M, O, K,) which last is formed by transposition [from the second], (M,) and ↓ صَوِفٌ (M, O, K) and ↓ أَصْوَفُ (S, M, O, Msb, K) and ↓ صُوفَانٌ (AHeyth, TA) and ↓ صُوفِانِىٌّ, (M, O, K,) A ram having much صُوف [or wool]: (S, M, O, Msb, K:) fem. with ة, (K, [in which it seems to refer only to the last, i. e.]) the fem. epithet is ↓ صُوفَانِيَّةٌ, (O,) or ↓ صُوفَانَةٌ, (AHeyth, and so in a copy of the M,) and صَافَةٌ also. (M.) b2: and لِمَّةٌ صَافَةٌ [A lock of hair hanging down below the lobe of the ear] of which the hair is like صُوف [i. e. wool]. (M.) A2: See also صُوفٌ.

A3: And see art. صيف.

صَافٍ: see the next preceding paragraph.

صُوفٌ [Wool;] an appertenance of sheep, (in the S لِلشَّاةِ, in the M لِلْغَنَمِ, and in the O and Msb [more definitely] لِلضَّأْنِ,) which is to them like شَعَرٌ to goats and وَبَرٌ to camels: (M:) [in the K only said to be well know:] n. un. صُوفَةٌ, (M,) [i. e.] this latter has a more particular signification [meaning a portion, flock, tuft, or wisp, of wool]: (S, O, Msb, K:) and sometimes صُوفٌ is used in the sense of the n. un., as mentioned by Sb: (M:) the pl. of صُوفٌ is أَصْوَافٌ [meaning sorts of wool]: (M:) and the dim. of the n. un. is ↓ صُوَيْفَةٌ. (TA.) One says خَرْقَآءُ وَجَدَتْ صُوفًا [An unskilful woman that has found wool]: (As, O, K:) a prov. (As, O) relating to property possessed by such as does not deserve to have it: (As, TA:) because the unskilful woman, when she lights upon wool, mars it, (O, K,) not spinning it well: (O:) applied to the stupid person who finds property and wastes it; (O, K;) or to him who finds that of which he knows not the value, and wastes it. (Z, TA.) And one says, فُلَانٌ يَلْبَسُ الصُّوفَ وَالقُطْنَ, meaning Such a one wears what is made of wool and of cotton. (A, TA.) In the saying of a poet, حَلْبَانَةٍ رَكْبَانَةٍ صَفُوفِ تَخْلِطُ بَيْنَ وَبَرٍ وَصُوفِ [Of one that is milked and ridden, that yields a row of bowls of her milk, (but see صَفُوفٌ, of which other explanations have been given,) that mingles camels' fur and wool], the latter hemistich means, as Th says, accord. to IAar, that is sold, and with the price whereof are purchased camels and sheep: or, accord. to As, that is quick in her pace; the drawing back of her fore legs being likened to [the motion of] the bow of the نَدَّاف who mixes camels' fur and wool. (M.) One says also, أَخَذْتُ بِصُوفِ رَقَبَتِهِ (S, M, K, but in the M أَخَذَ,) and بِصُوفَتِهَا (M, O) and ↓ بِصَافِهَا, (M, K,) and بِطُوفِ رَقَبَتِهِ and بِطَافِهَا, and بِظُوفِ زَقَبَتِهِ and بِظَافِهَا, and بِقُوفِ رَقَبَتِهِ and بِقَافِهَا, (S, O,) meaning (tropical:) [I laid hold upon] the pendent hair in the hollow of the back of his neck: (IDrd, S, M, O, K:) or the downy hairs upon the back of his neck: (M, O:) or the skin of his neck: (IAar, S, O, K:) or the back of his neck, altogether: (Fr, S, O, K:) or I took him by force: (Abu-l-Ghowth, S, O, K:) or I followed him, thinking that I should not reach him, and overtook him; and this one says whether he lay hold upon his neck or not. (Abu-s-Semeyda', S, O, K.) And أَعْطَاهُ بِصُوفِ رَقَبَتِهِ (tropical:) [He gave it altogether]; like أَعْطَاهُ بِرُمَّتِهِ: or (as expl. by A' Obeyd, S, O) he gave it gratuitously; not taking a price. (S, O, K.) b2: صُوفُ البَحْرِ [lit. The wool of the sea] is a thing [or substance] in the form of the animal صُوف [i. e., of wool; evidently meaning sea-weed resembling wool; such as is found in abundance thrown up on the beaches of the Red Sea: and that this is generally, if not in every instance, meant by the identical Hebrew word סוּף, as used in the Bible, has been most satisfactorily shown in art. “ Red Sea ” (by my deeply-lamented nephew Edward Stanley Poole) in Dr. William Smith's “ Dictionary of the Bible ”]: it is said in one of the أَبَدِيَّات, [see art. ابد,] لَا آتِيكَ مَا بَلَّ بَحْرٌ صُوفَةً [I will not come to thee as long as a sea wets a portion of صُوف], or, as Lh relates it, مَا بَلَّ البَحْرُ صُوفَهُ [as long as the sea wets its صُوف; meaning, ever]. (M, TA.) صَوِفٌ: see صَافٌ.

صُوفَةٌ n. un. of صُوفٌ [q. v.]. (M &c.) b2: [Also applied by physicians to A pessary, or suppository, of wool, containing a medicament of some kind, to be inserted into the vagina or rectum.]

A2: Also Any of those who had the management of aught of the work of the بَيْت [meaning the House of God, i. e. the Kaabeh], and who were called ↓ الصُّوفَانُ: (M:) [accord. to the TA, it is said that الصُّوفَانُ and الصُّوفَةُ are both alike appel-lations applied to any of such persons:] J and others say that صُوفَةٌ was the father of a tribe of Mudar, who used to serve the Kaabeh, and to return with the pilgrims from ' Arafát, in the Time of Ignorance; and it is implied in the S [that they were also called آلُ صُوفَانَ, or] that صُوفَة was also called صُوفَان; and in a saying of Z, that الصُّوفَان and آلُ صُوفَان were appellations of one and the same people: [hence, app., the applications of صُوفَةٌ and صُوفَانٌ to any servants of the Kaabeh:] but accord. to Sgh and the K, آلُ صُوفَانَ is a mistake for آلُ صَفْوَانَ. (TA.) صُوفَانٌ, and its fem., with ة: see صَافٌ: A2: and for the former see also صُوفَةٌ.

A3: Also [A species of agaric, i. e., of the kind of fungus thus called;] a certain thing [or substance] that comes forth from the heart of trees, flaccid and dry, in which fire is struck, and which is the best of things for the purpose of those who strike fire. (TA.) صُوفَانَةٌ, applied to a ewe, is fem. of صُوفَانٌ: see صَافٌ. (AHeyth, TA.) b2: Also A certain herb, or leguminous plant, (بَقْلَةٌ,) downy, (M, K,) and short, (K,) mentioned by Aboo-Nasr as of the kind termed أَحْرَار [pl. of حُرٌّ], but not specifically described by him. (AHn, M.) صُوفِىٌّ, a post-classical word, A man of the people called the صُوفِيَّة: (Msb:) [formerly applied to any devotee: afterwards, particularly, to a mystic; one who seeks to raise himself to a high degree of spiritual excellence by contemplation of divine things so as to elicit the mysteries thereof:] the صُوفِيَّة may be so called [from the Greek sofos: or] in relation to the people called آلُ صُوفَان, [see صُوفَةٌ,] as resembling them in the devotion of themselves to religious exercises: or in relation to those called أَهْلُ الصُّفَّةِ, wherefore they are also called الصُّفِّيَّةُ: or in relation to الصُّوف [i. e. wool], which is proper to devotees and recluses: this last is the derivation commonly received. (TA.) صُوفَانِىٌّ; and its fem., with ة: see صَافٌ.

صُوَيْفَةٌ dim. of صُوفَةٌ, n. un. of صُوفٌ, q. v. (TA.) صَوَّافٌ A manufacturer of صُوف [or wool, or of woollen garments &c.]. (TA.) صَائِفٌ: see صَافٌ.

صَيِّفَةٌ, originally صَيْوِفَةٌ, A [garment of the kind called] جُبَّة having much صُوف [or wool]. (TA.) أَصْوَفُ: see صَافٌ.

صحن

1 صَحَنَهُ, (S, K,) [aor. ـَ inf. n. صَحْنٌ, (TA,) He gave him something in a صَحْن, (S, K,) i. e. the bowl so called: (S:) from Fr. (TA. [See 5.]) And صَحَنَهُ دِينَارًا He gave him a deenár. (TA.) b2: Also, (AA, S, K,) aor. as above, (K,) He struck him. (AA, S, K.) You say, صَحَنْتُهُ صَحَنَاتٍ i. e. I struck him [strokes: the latter word being pl. of ↓ صَحْنَةٌ, the inf. n. of un.]. (S.) and صَحَنَهُ عِشْرِينَ سَوْطًا He struck him twenty strokes of the whip. (TA.) b3: صَحَنَتِ الحَالِبَ بِرِجْلِهَا She (a camel) kicked the milker with her hind leg. (TA.) A2: صَحَنَ بَيْنَهُمْ, (S, K,) inf. n. as above, (TA,) He made peace, or he effected a rectification of affairs, an agreement, a harmony, or a reconciliation, between them. (S, K.) 5 تصحِّن He asked, or begged: (K, TA:) one says, خَرَجَ فُلَانٌ يَتَصَحَّنُ النَّاسَ Such a one went forth begging of the people; (Az, TA;) or, [as is a custom of many Arab and other Eastern mendicants,] begging of them in a bowl, [see 1, first sentence,] or some other thing. (TA.) صَحْنٌ A great عُسّ [i. e. bowl, or drinkingcup]; (S, K;) nearly as large as the تِبْن [q. v.]: (Ks, S in art. تبن:) or a shallow عُسّ: (so accord. to a copy of the S:) or a bowl, or drinking-cup, (قَدَح) that is neither large nor small: (TA:) [now applied to a plate, and a dish:] pl. [of pauc.]

أَصْحُنٌ (Msb, * TA) and [of mult.] صِحَانٌ (TA) [and app., agreeably with modern usage, صُحُونٌ]. b2: And [hence,] A [kind of] cymbal; (PS;) a small brazen basin, (طُسَيْتٌ, [dim. of طَسْتٌ,]) one of what are termed صَحْنَانِ, (S,) this meaning two little brazen basins, (طُسَيْتَانِ صَغِيرَتَانِ, K,) which are struck together. (S. K.) b3: and (tropical:) The interior of the solid hoof; (K, TA;) also called سكرجة [i. e. سُكُرُّجَة or سُكُرَّجَة]. (TA.) b4: And (assumed tropical:) The interior of the ear: or the مَحَارَة [i. e. concha] thereof. (TA.) And صَحْنَا الأُذُنَيْنِ [thus accord. to the TA and my MS. copy of the K, in the CK صَحْناءُ,] (assumed tropical:) The resting-place (مُسْتَقَرّ) of the interior of each of the ears; (K;) meaning the place of hearing [or meatus auditorius] of the resting-place of the interior of each of the two ears of the horse: pl. أَصْحَانٌ. (TA.) b5: Also The middle of a house; (S, K;) meaning the سَاحَة [i. e. court] of the middle of a house [and of a mosque &c.]: (TA:) [and also a hall: for] it is thus called whether without, or with, a roof. (Kull, voce بَيْتٌ.) And The سَاحَة [or spacious vacant part] of the middle of a desert; and of an elevated and plain, or hard and elevated, tract; and of a wide space of low, or depressed, ground: pl. صُحُونٌ, the only pl. form. (TA.) A wide part of a desert: so in the saying, سِرْنَا فِى صَحْنِ الفَلَاةِ [We journeyed in the wide part of the desert]. (Msb.) And A level, or plain, tract of ground. (TA.) And An acclivity (سَنَد) of a valley, in which is some elevation above [other] elevated ground, as though supported [by the latter]; and in like manner, of a mountain, and of a hill such as is termed أَكَمَة; the صُحُون of the ground being the دُفُوف [i. e. banks, or acclivities,] thereof: it is bare, and such as flows [with rain]; and is not thus called unless bare of everything, and even: and it means also an even tract of ground like the area of the place in which dates are put to dry. (TA.) b6: [Hence,] one says, جَرَى الدَّمْعُ عَلَى صَحْنَىْ وَجْنَتَيْهِ (tropical:) [The tears ran upon the middle of each of his cheek-balls]. (TA.) A2: Also A gift. (TA. [See 1, first sentence.]) صَحْنَةٌ; pl. صَحَنَاتٌ: see 1.

A2: Also A bead (خَرَزَةٌ) with which women fascinate men, and restrain them, or withhold them from other women. (Lh, TA.) صُحْنَةٌ A clear space of a [stony tract such as is called] حَرَّة. (K.) صِحْنَآءٌ, (S, and so accord. to some copies of the K,) and صَحْنَآءٌ, (thus also accord. to some copies of the K,) and with the short alif, [app. صِحْنًى and صَحْنًى,] (S, and so accord. to some copies of the K,) or صِحْنَاةٌ and صَحْنَاةٌ, (Mgh, Msb,) or thus also, (accord. to some copies of the K,) or thus, and also صِحْنَآءَةٌ and صَحْنَآءَةٌ, (accord. to other copies of the K,) or when with ة having a more special signification, [being a n. of un., and, if so, accord. to a general rule, with tenween when without ة, as is said to be the case in the TA, on the authority of Az, accord. to whom, as is also there stated, the word is pluralized by the elision of the ة,] (S,) A certain condiment, or seasoning, made of fish, (S, K,) of small fish, which has the properties of exciting appetence, and rectifying the state of the stomach: (K:) or i. q. صِيرٌ, (Mgh, Msb,) i. e. what is called in Pers\. مَاهِى آوَهٌ [jelly of salted fish]: (Mgh:) Az is related to have said that صحناة is Pers\., meaning what the Arabs call صِير: IAth says that صير and صحناة are both of them Pers\. words. (TA.) صَحُونٌ A she-camel that has a habit of kicking: (AA, S, K:) and a kicking mare or horse: and a she-ass that kicks the he-ass with her hind leg whenever he comes near to her: or, as some say, a she-ass in which are whiteness and redness [app. meaning a wild she-ass]. (TA.) مِصْحَنَةٌ A vessel like the [bowls called] صَحْفَة (K, TA) and قَصْعةَ. (TA.)