زمر

1 زَمَرَ, aor. ـِ and زَمُرَ, inf. n. زَمْرٌ (S, Msb, K) and زَمِيرٌ (Msb, K) and زَمَرَانٌ; (ISd, TA;) and ↓ زمّر, inf. n. تَزْمِيرٌ; (K;) He [piped, or] played upon (lit. sang in) a reed; (K;) he blew in a مِزْمَارٌ. (S, * A, Msb. *) b2: [Hence,] زَمَرَ النَّعَامُ, (S, K,) and زَمَرَتِ الهَيْقَةُ, (A,) or النَّعَامَةُ, (TA,) aor. ـِ inf. n. زِمَارٌ (S, A, K) and زُمَارٌ, (TA,) (tropical:) The ostriches, (S, K,) and the she-ostrich, (A, TA,) cried, or uttered their, or her, cry. (S, A, K, TA.) [Said only of the females, or a female:] of the male ostrich one says only عَارَّ. (S, TA.) b3: and زَمَرَ بِالحَدِيثِ (tropical:) He published, or divulged, the story. (A, K.) b4: And زَمَرَ فُلَانًا بِفُلَانٍ He excited, or incited, such a one against such a one. (A, * K, TA.) A2: زَمِرَ, (S, K,) aor. ـَ (K,) inf. n. زَمَرٌ, (S,) He had little hair, (S, * K, * TA,) and little wool. (K, * TA.) b2: Also, [hence,] inf. n. as above, (S,) or زَمَارَةٌ and زُمُورَةٌ, (TA,) (tropical:) He (a man, S, TA) had little مُرُوْءَة [i. e. manliness, or manly virtue]. (S, K.) b3: And زَمِرَ مَالُهُ, inf. n. as above, (assumed tropical:) His property became little, or scanty. (TA in art. قفر.) 2 زَمَّرَ see 1, first sentence.10 استزمر (tropical:) He was, or became, abject, or ignominious, or weak, and small in body, and lean; being abased or brought low. (A, TA.) [See also the part n., below.]

زَمْرٌ: see زُمْرَةٌ.

زَمِرٌ Having little hair; (S, A, K;) and having little wool: fem. with ة. (A, K.) You say صَبِىٌّ زَمِرٌ A child having little hair: and شَاةٌ زَمِرَةٌ [A sheep, or goat, having little wool or hair]: and غَنَمٌ زَوَامِرُ [Sheep, or goats, having little wool or hair]: (A, TA:) and نَاقَةٌ زَمِرَةٌ A she-camel having little fur: and نَبْتٌ زَمِٰرٌ [app. meaning A plant having few leaves]. (Ham p. 683.) And شَعَرٌ زَمِرٌ [Scanty, or thin, hair]. (A, TA.) b2: Also, [hence,] (S, K,) or زَمِرُ المُرُوْءَةِ, (A,) (tropical:) A man (A) having little مُرُوْءَة [i. e. manliness, or manly virtue]. (S, A, * K.) b3: And زَمِرُ المَالِ (assumed tropical:) A man having little, or scanty, property. (Az, TA in art. قفر.) b4: and عَطِيَّةٌ زَمِرَةٌ (tropical:) A scanty, or small, gift. (A, * TA.) A2: Also Good singing: (Th, TA:) [and] so ↓ زَمِيرٌ. (Az, O, TA.) b2: And Goodly in countenance. (K.) زَمْرَةٌ A company, or congregated body, of men; (S, K;) as also ↓ زَوْمَرٌ: (TA:) or (so in the TA, but in the K “ and ”) a party in a state of dispersion: (K:) pl. زُمَرٌ: (S, A, K:) you say, جَاؤُوا زُمَرًا They came in parties in a state of dispersion, one after another: (A:) some say that زُمْرَةٌ is from ↓ زَمْرٌ [originally an inf. n., (see 1, first sentence,) and hence] signifying “ sound,”

because a company of men is not without sound: others, that it signifies a company of few persons; from شَاةٌ زَمِرَةٌ: (MF:) but the former is the proper derivation, and is confirmed by what is said in the B. (TA.) زَمُورٌ: see the next paragraph.

زَمِيرٌ Short; (Kr, K;) applied to a man: (TA:) pl. زِمَارٌ. (Kr, K.) b2: And Beautiful; applied to a boy, or young man; (AA, Th, O, K;) as also ↓ زَوْمَرٌ (AA, O, K) and ↓ زَمُورٌ. (K.) b3: See also زَمِرٌ.

زِمَارَةٌ The act [or art] of [piping, or] playing upon the reed [or مِزْمَار]. (K.) زَمَّارٌ (As, S, A, Msb, K) and ↓ زَامِرٌ, (As, S, K,) but the latter is rare, (K,) or scarcely ever used, (S,) or it is not allowable, (Msb,) applied to a man; and ↓ زَامِرَةُ, (S, Msb, K,) but not زَمَّارَةٌ, (S, Msb,) applied to a woman; (S, Msb, K;) A [piper, or] player upon a reed; (K;) one who blows in a مِزْمَار. (S, * A, Msb. *) b2: Also زَمَّارَةٌ, (assumed tropical:) A fornicatress, or an adulteress: (Th, A'Obeyd, Az, S, K:) so in a trad., in which it is said نَهَى عَنْ كَسْبِ الزَّمَّارَةِ He prohibited the gain of the fornicatress: (Th, A'Obeyd, Az, S:) so called because she publishes her business: (Th:) some say that the correct word is here رَمَّازَة, because such a woman makes signs with her lips and her eyes and her eyebrows: Az says that he holds the former to be the right; and Abu-l- 'Abbás Ahmad says that the latter is wrong, and that the former signifies a beautiful prostitute: but Az adds that the trad. may mean as above, or he prohibited the gain of the female singer, as AHát relates on the authority of As. (TA.) زَمَّارَةٌ [fem. of زَمَّارٌ, q. v. b2: Also] i. q. مِزْمَارٌ, q. v. (K.) b3: And (tropical:) A سَاجُور [i. e. collar, or collar of iron,] (O, A, K, TA) that is put upon the neck of a dog. (TA.) b4: And metaphorically used as meaning (tropical:) A جَامِعَة; (A, TA;) [i. e.] A [shackle for the neck and hands, such as is called]

غُلّ. (TA.) And (assumed tropical:) A bar of iron (عَمُودٌ) between the two rings of the [shackle called] غُلّ: (M, O, K:) so termed because of its sound. (O.) b5: Also A she-ostrich. (Har p. 408.) زَامِرٌ; and its fem., with ة: see زَمَّارٌ.

زَوْمَرٌ: see زُمْرَةٌ: A2: and see also زَمِيرٌ. b2: Also Playing; or a player. (O.) مُزَمَّرٌ (assumed tropical:) Shackled [with a زَمَّارة]. (O, TA.) مِزْمَارٌ A musical reed, or pipe; (S, * A, Msb, * K, * TA;) what is called in Persian نَاىْ [now generally meaning a flute]; (marginal note in a copy of the KT;) as also ↓ زَمَّارَةٌ, (K,) [which latter, by many pronounced زُمَّارَة, and generally so pronounced in Egypt, is applied to a double reed-pipe, figured and described in my work on the Modern Egyptians,] and ↓ مَزْمُورٌ and ↓ مَزْمُورٌ, (IAth,) the latter like مَغْلُوقٌ and مَغْرُودٌ: (TA:) pl. of the first, (S, A,) and of the last two, مَزَامِيرُ. (S, * A.) It is related in a trad., that Mohammad, on hearing Aboo-Moosà El-Ash'aree reciting, said to him, لَقَدْ أُعْطِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُودَ (tropical:) [Verily thou hast been gifted with a pipe like that of David himself]; likening the sweetness of his voice and melody to the sound of the مِزْمَار; (TA;) as though he had musical pipes in his throat: or مزاميرآل داوود is here the same as مَزْمُورَات دَاوُود: (A:) for, b2: مَزَامِيرُ دَاوُودَ also signifies [The Psalms of David;] what David used to sing, or chant, (يَتَغَنَّى بِهِ, in the CK يُتَغَنَّى به,) of the Psalms: (K:) and to such is likened the utmost sweetness of voice in reciting: and آل is said to be here redundant or pleonastic; meaning the person: (TA:) or (so in the TA, but in the K “ and ”) مزامير داوود signifies kinds of prayer, or supplication: it is pl. of مِزْمَارٌ and of ↓ مَزْمُورٌ or مُزْمُورٌ. (So in different copies of the K.) مَزْمُورٌ and مُزْمُورٌ: see مِزْمَارٌ, in two places.

مُسْتَزْمِرٌ (tropical:) Shrinking, and abject, or ignominious, in his own estimation. (K, TA.) [See also its verb.]

زبن

1 زَبَنَهُ, (Msb, TA,) and زَبَنَ بِهِ, (TA,) aor. ـِ (Msb, TA,) inf. n. زَبْنٌ, (S, M, Mgh, Msb, K,) He pushed it, or thrust it; or pushed it, or thrust it, away; (S, * Mgh, * Msb, K, * TA;) namely, a thing: (Msb, TA:) or a thing from another thing. (M, * TA.) You say of a she-camel, تَزْبِنُ حَالِبَهَا She pushes, or thrusts, or she pushes, or thrusts, away, her milker. (Mgh, Msb, TA.) And زَبَنَتْ, (S,) or زَبَنَتْ بِثَفِنَاتِ رِجْلِهَا, (TA,) She (a camel) struck with her stifle-joints (TA) on the occasion of being milked: زَبْنٌ being [generally] with the stifle-joints; and رَكْضٌ, with the hind leg; and خَبْطٌ, with the fore leg. (S, TA.) and تَزْبِنُ وَلَدَهَا عَنْ ضَرْعِهَا بِرِجْلِهَا She (a camel) pushes, or thrusts, away her young one from her udder with her hind leg. (M, TA.) And زَبَنَهُمْ He pushed, or thrust, them away; put them away, or removed them from their place. (TA.) and of war, or battle, (حَرْب,) one says, تَزْبِنُ النَّاسِ, meaning (tropical:) It dashes men [one against another], and pushes, or thrusts, them. (S, TA.) b2: and زَبَنْتَ عَنَّا هَدِيَّتَكَ وَمَعْرُوفَكَ, inf. n. as above, (assumed tropical:) Thou hast turned away from us thy present and thy bounty, or favour: accord. to Lh, properly meaning thou hast turned them away from thy neighbours and acquaintance to others: or, accord. to the A, (tropical:) thou hast withdrawn, and withheld, from us thy present &c. (TA.) b3: زَبْنٌ also signifies The selling any fruit upon its trees for [other] fruit by measure: (K:) whence ↓ المُزَابَنَةُ (see 3): it has been forbidden, because of the fraud, or deceit, and the ignorance, attending it: and is thus termed because either of the two parties, when he repents, repels the other [if able to do so] from the obligation that he has imposed upon him. (TA.) 3 زابنهُ, (K,) inf. n. مُزَابَنَهٌ, (TA,) i. q. دَافَعَهُ [He contended, or strove, with him in pushing, or thrusting, or in pushing, or thrusting, away; or he pushed him, &c., being pushed &c. by him; or he pushed against him]. (K.) b2: مُزَابَنَةٌ signifies [also] The selling dates (S, Mgh, Msb, K) in their fresh ripe state (S, K) upon the heads of the palm-trees for dried dates (S, Mgh, Msb, K) by measure; (Mgh, Msb;) which is forbidden, because it is a sale by conjecture, [or] without measuring and without weighing: (S, TA:) it is from الزَّبْنُ; because it leads to contention and mutual repulsion: (Mgh:) and in like manner, the selling any fruit upon its trees for fruit by measure: see 1, last sentence: (TA:) accord. to Málik, any selling or buying of a thing by conjecture, not knowing its measure nor its number nor its weight, for something named of that which is measured and weighed and numbered: or the selling of a thing known for a thing unknown of its kind: or the selling of a thing unknown for a thing unknown of its kind: or a buying and selling in which is a mutual endeavour to endamage, or overreach, (بَيْعُ مُغَابَنَةٍ,) in a kind in which endamaging, or overreaching, is not allowable; (K;) because, in this case, he who is endamaged, or overreached, desires to annul the sale, and he who endamages, or overreaches, desires to make it take effect, so they repel one another, and contend. (TA.) 4 ازبنوا بُيُوتَهُمْ They removed their tents from the road, or way. (TA.) 5 تَزَبَّنَ see 10, in two places.6 تزابنوا i. q. تدافعوا [They contended, or strove, together, in pushing, or thrusting, or in pushing, or thrusting, away; or they pushed, &c., one another; or pushed against one another]. (TA.) 7 انزبنوا They removed, withdrew, or retired to a distance. (K.) 10 استزبنهُ He made him a زَبُون; [i. e. treated him as such;] meaning a simpleton, or fool; one much, or often, endamaged, or overreached, defrauded, or deceived; as also ↓ تزبّنهُ: (Mgh:) or استزبنهُ and ↓ تزبّنهُ are like اِسْتَغْبَنَهُ and تَغَبَّنَهُ [both app. meaning he esteemed him غَبِين, i. e. weak in judgment, and therefore liable to be endamaged, or overreached, defrauded, or deceived; like as استضعفهُ and تضعّفهُ both signify “ he esteemed him ضَعِيف, i. e. weak ”]; or like اِسْتَغْبَاهُ and تَغَبَّاهُ [both app. meaning he esteemed him unintelligent, or one having little intelligence]. (TA.) زَبْنٌ A tent, or house, (بَيْتٌ,) standing apart from the [other] tents or houses: (K:) as though it were pushed from them. (TA.) b2: See also زَبَنٌ. b3: مَقَامُ زَبْنٍ A narrow standing-place, upon which a man cannot stand by reason of its narrowness and slipperiness. (TA.) b4: [In one place in the CK, الزَّبْنُ is erroneously put for الزَّبِنُ.]

زِبْنٌ: see زَبَنٌ.

A2: Also A want, or thing wanted: you say, قَدْ أَخَذَ زِبْنَهُ مِنَ المَالِ, i. e. [He has taken] what he wanted [of the property], (K,) and مِنَ الطَّعَامِ [of the food]. (TA.) زَبَنٌ A side; a lateral, or an adjacent, part or tract or quarter: (K:) [and so, app., ↓ زَبْنٌ and ↓ زِبْنٌ: for] you say, حَلَّ زَبْنًا مِنْ قَوْمِهِ, with fet-h, [as well as زَبَنًا, with two fet-hahs,] and زِبْنًا, with kesr, meaning He alighted aside, or apart, from his people, or party; as though he were thrust from their place: scarcely ever, or never, used otherwise than as an adv. n. [of place] or as a denotative of state. (TA.) A2: Also A piece of cloth [shaped] after the fashion of the tent (عَلَى

تَقْطِيعِ البَيْتِ), like the حَجَلَة [a kind of curtained canopy prepared for a bride]. (K.) زَبِنٌ, (K, TA,) like كَتِفٌ, (TA, [الزَّبْنٌ in the CK being a mistranscription for الزَّبِنُ,]) Vehement in pushing, or thrusting; and so ↓ زُبُنٌّ. (K, * TA.) زِبْنِيَةٌ: see زَبَانِيَةٌ.

زِبْنِىٌّ: see زَبَانِيَةٌ.

زُبُنٌّ: see زَبِنٌ.

زُبُنَّةٌ The hind leg of a she-camel: (TA:) the hind legs of the she-camel are called زُبُنَّتَاهَا (K, TA) because she pushes, or thrusts, with them. (TA.) زَبُونٌ One who pushes, or thrusts, or who pushes, or thrusts, away, [or who pushes &c. much or vehemently, or who is wont to push &c.,] a thing. (Msb.) A she-camel that pushes, or thrusts, or that pushes, or thrusts, away, (Mgh, Msb, K,) or that kicks, or strikes, and pushes, &c., (S, TA,) her milker, (S, Mgh, Msb, K, *) with her hind leg (Msb) [or with her stifle-joint: see 1]: or that is wont, or accustomed, to push, &c., her milker. (TA.) Hence, (A,) one says حَرْبٌ زَبُونٌ (S, A, Msb, K) meaning (tropical:) A difficult, or stubborn, war or battle; likened to the she-camel termed زبون: (A, TA:) or that dashes men [one against another], and pushes, or thrusts, them: (S:) or in which one portion pushes, or thrusts, or pushes or thrusts away, another, by reason of multitudinousness: (K:) or it is thus called because it repels the valiant men from advancing, through fear of death. (Msb.) b2: As meaning غَبِىٌّ [i. e. (assumed tropical:) Unintelligent, or having little intelligence], and حَرِيفٌ [syn. with مُعَامِلٌ, and hence, as will be seen from what follows, app. here used in the sense of (assumed tropical:) a dealer with others in buying and selling, a meaning which مُعَامِلٌ often has, though, as I have shown in art. حَرف, I do not know any authority for assigning this meaning to حَرِيفٌ], (S, K, [the latter explanation thus written in my copies of the S and in my MS. copy of the K and in the CK, but in the TA, and hence in the TK, خريف, which has no meaning, that I know of, appropriate in this instance,]) it is post-classical, (K,) not of the language of the people of the desert: (S:) it signifies (tropical:) a simpleton, or fool, who is endamaged, or defrauded, (يُغْبَنُ,) much; by a tropical attribution [of the meaning of a pass. part. n. to a word which has properly the meaning of an act. part. n.; because the person thus termed is as though he were pushed, or thrust, away]: (Mgh:) it signifies also (assumed tropical:) a purchaser; because he pushes away another from the thing that is sold; [or because he is often duped;] and in this sense, [a sense in which it is commonly now used, or as meaning a customer, and also a dupe,] it is a post-classical word, not of the language of the people of the desert. (Msb.) [The pl. now commonly used is زَبَائِنُ, and some say زَبُونَاتٌ.] It is said in a post-classical prov., الزَّبُونُ يَفْرَحُ بِلَا شَىْءٍ [which I would render (assumed tropical:) The dupe rejoices without anything, or at nothing]: (Meyd:) or الزَّبُونُ يَفْرَحُ بِأَدْنَى شَىْءٍ, meaning [(assumed tropical:) The dupe rejoices at the least, or the meanest, thing: or] the dealer (المُعَامِلُ), or the purchaser (المُشْتَرِى), as the word signifies in the dial. the people of El-Basrah. (Har p. 76, q. v. [The editors of the sec. ed. of De Sacy's Har, to which reference is here made, say, (Notes, p. 90,) “ Nous pensons que le mot الزبون, dans l'acception qu'il prend dans ce proverbe dérive du chaldéen זַבֵּן 'vendre.'” (This verb is written in the Lex. of Gesenius זְבַן.) See also De Sacy's Chrest. Arabe, sec. ed., pp. 186 — 190.]

A2: Also A well in which is a receding in its مَثَابَة [or place where the water collects, or place reached by the water when it returns and collects after one has drawn from it, &c.; (see art. ثوب;) as though its casing were pushed back in that part]. (K.) A3: And [An inner vest; so in the present day; pl. أَزْبِنَةٌ;] a thing that is cut so as to fit the body, and worn. (TA.) زُبَانَى is the sing. of which زُبَانَيَانِ is the dual. (Mz, 40th نوع.) زُبَانَى العَقْرَبِ signifies The horn [or claw] of the scorpion: (Msb:) its two horns [or claws] are called زُبَانَيَا العَقْرَبِ; (S, K;) because it pushes with them. (TA.) b2: and الزُّبَانَيَانِ, (Ibn-Kunáseh, S, Kzw,) or زُبَانَيَا العَقْرَبِ, (K,) [the former the more common,] (assumed tropical:) The two horns [or claws] of Scorpio; [which, like the constellation Leo, the Arabs extended much beyond the limits that we assign to it, and which they thus made to include a portion of Libra;] (Kzw;) two stars, widely separated, (Ibn-Kunáseh, Kzw,) [that rise] before الإِكْلِيل [q. v.]; (Ibn-Kunáseh;) between which (Ibn-Kunáseh, Kzw) is the measure of a spear (رُمْح [q. v.]), more than the stature of a man, (Ibn-Kunáseh,) [or,] in appearance, the measure of five cubits: (Kzw:) two bright stars, (S, K,) in, or upon, (K,) the two horns [or claws] of Scorpio: (S, K:) [a and g of Libra, accord. to those who make النَّوْء to mean “ the auroral setting; ” and perhaps the same, or α and β of Libra, accord to those who make النَّوْء to mean “ the auroral rising: ”] one of the Mansions of the Moon, (S, Kzw,) namely, the Sixteenth Mansion. (Kzw. [See مَنَازِلُ القَمَرِ, in art. نزل.]) The saying عَضَّ بِأَطْرَافِ الزُّبَانَى قَمَرُهْ [lit. His moon bit the extremities of the claw of Scorpio], cited by IAar, is expl. as meaning “ he is uncircumcised, except the part from which the قَمَر has contracted; ” his قُلْفَة being likened to the زُبَانَى [and his كَمَرَة to the قَمَر]: and he is related to have said that he who is born when the moon is in Scorpio is unprosperous: but Th says, I asked him respecting this saying, and he disallowed it, and said, No, but he is a low, or mean, or sordid, person, who does not give food in winter; and when the moon [in winter] bites the extremities of the زُبَانَى, [i. e. enters Scorpio,] it is most intense cold. (TA.) A2: See also زَبَانِيَةٌ.

زَبَانٍ: see the next paragraph.

زَبَانِيَةٌ is a pl., of which the sing. is ↓ زِبْنِيَةٌ, (Akh, Zj, S, K,) as some say, or ↓ زَبَانٍ, (Akh, S,) or ↓ زُبَانَى, like سُكَارَى, (TA,) or ↓ زَابِنٌ, (Akh, S,) or ↓ رِبْنِىٌّ, (Ks, K,) the pl. of this last being originally زَبَانِىُّ, the ة [in زَبَانِيَةٌ] being substituted for the [last] ى: (Bd in xcvi. 18:) but the Arabs hardly, or in nowise, know this [attribution of a sing. to زَبَانِيَةٌ], holding it to be a pl. having no sing., like أَبَابِيلُ and عَبَادِيدُ. (Akh, S.) With the Arabs [of the classical age] it signifies The شُرَط [app. in the earlier sense of the braves of an army, or in the later sense of the armed attendants, officers, or soldiers, of the prefect of the police]: (S:) this is the primary signification: (Bd in xcvi. 18:) the sing. being syn. with شُرْطِىٌّ: and also signifying the مُتَمَرِّد [i. e. one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience, &c.,] of the jinn, or genii, and of mankind: (K:) and i. q. شَدِيدٌ [i. e. strong, &c.]: (Secr, K:) each of these two significations [and the first also] being from the meaning of “ pushing,” or “ thrusting. ” (TA.) b2: الزَّبَانِيَةُ signifies also Certain angels, [the tormentors of the damned in Hell,] so called because of their thrusting the people of the fire thereto; (Katádeh, S, Msb; *) the angels mentioned in the Kur [lxvi. 6] as غِلَاظٌ شِدَادٌ, (Zj,) i. e. rough in speech or in disposition, strong in deeds or in make. (Bd.) زَبَّانٌ is said by Freytag to signify a foot (“ pes ”), as on the authority of J; as though he had found it expl. by the word رِجْل: but this is a mistake: it is said in the S that زَبَّانٌ is the name of a man (اِسْمُ رَجُلٍ).]

زِبِّينٌ One striving to suppress the urine and ordure: (K, * TA: [the word, with the article ال, is expl. by مُدَافِعُ الأَخْبَثَيْنِ: see 3 in art. دفع, and see also أَخْبَثُ:]) such is said in a trad. to be one of those from whom prayer will not be accepted; or, as some relate it, it is the زِنِّين, with ن [in the place of the ب]: (TA:) or it means one withholding them against his will. (K.) b2: One says also, مَا بِهَا زِبِّينٌ, meaning There is not in it [i. e. the house, الدَّار,] any one: so says Aboo-Shubrumeh. (TA.) زَبُّونَةٌ Pride; syn. كِبْرٌ. (S.) b2: And [hence, probably,] رَجُلٌ ذُو زَبُّونَةٍ i. q. مَانِعٌ جَانِبَهُ [app. meaning A man who defends his honour, or reputation: see جَانِبٌ]: (S, TA:) or a man who defends what is behind his back (مَا وَرَآءَ ظَهْرِهِ [perhaps meaning his household: see ظَهْرٌ]). (TA, and so in a copy of the S.) A2: Also, and ↓ زُبُّونَةٌ, The neck; (IAar, K;) as in the saying خُذْ بِقُرُونِهِ وَبِزَبُّونَتِهِ [Take thou hold of his horns and his neck]: (IAar, TA:) or زَبُّونَةٌ may signify the ear; and the pl. زَبُّونَاتٌ, the head and neck of a horse, by a metonymy, because the ears are therein. (Ham p. 58, q. v.) زُبُّونَةٌ: see the next preceding paragraph.

زَابِنٌ: see زَبَانِيَةٌ, first sentence.

زَابِنَةٌ An [eminence such as is termed] أَكَمَة, (K, TA,) raised high (TA) in a valley that bends, or turns, from it; (K, TA;) as though it pushed it, or thrust it, away. (TA.)

فرج

1 فَرَجَ بَيْنَ الشَّيْئَيْنِ, aor. ـِ inf. n. فَرْجٌ, He made an opening, or intervening space, [or a gap, or beach,] between the two things; or he opened the interstice, or interval, between the two things: (Msb:) [and فَرَجَ الشّىْءَ He opened the thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach; he unclosed it: and in like manner ↓ فرِّج, inf. n. تَفْرِيجٌ; for ex.,] you say, حَلُوبَتِهِ فَرَّجَ مَا بَيْنَ رِجْلَىْ [He made an opening, or intervening space, between the hind legs of his milch camel; i. e. he parted her hind legs]; (S and O and K in art. فحج, &c.;) and فرّج بَيْنَ أَصَابِعِهِ He made openings, or intervening spaces, between his fingers. (MA.) b2: The saying in the Kur lxxvii. 9 وَإِذَا السَّمَآءُ فُرِجَتْ means [and when the sky] shall be opened so that it shall become portals: (Ksh:) or shall become cloven, or split, or rent. (Bd and Jel.) b3: And you say, فَرَجَ البَابَ He opened the door. (A, TA.) and فَرَجَ فَاهُ He opened his mouth to die. (TA.) b4: And فَرَجَ القَوْمُ لِلرَّجُلِ, aor. ـِ inf. n. فَرْجٌ, [and فَرَجَ لَهُ, aor. ـُ inf. n. فَرْجٌ and فُرْجَةٌ, seems from the context to be mentioned in this sense in the L,] The people, or party, made room, or ample space, for the man, in the place of standing or of sitting. (Msb.) b5: And فَرَجَ, aor. ـِ (O, Msb, K,) inf. n. فَرْجٌ; (O, Msb;) and ↓ فرّج, (O, Msb, K,) inf. n. تَفْرِيجٌ; (S, O;) signify also He (God) removed, cleared away, or dispelled, grief, or sorrow; syn. كَشَفَهُ. (Msb, K.) You say, ↓ فَرَّجَ اللّٰهُ غَمَّكَ and فَرَجَ اللّٰهُ عَنْكَ غَمَّكَ [May God remove, or clear away, from thee thy grief, or sorrow; and in like manner, suppressing the objective complement but meaning it to be understood, عَنْكَ ↓ فَرَّجَ and فَرَجَ عَنْكَ]. (S.) A2: See also 7, in two places.

A3: فَرِجَ, [aor. ـَ inf. n. فَرَجٌ, He had his pudendum (فَرْج) constantly uncovered (S, TA) when he sat. (TA.) b2: [And, app., He had buttocks which did not meet, or which scarcely met, by reason of their bigness. (See فَرِجٌ and أَفْرَجُ.)]

b3: فَرِجَتْ said of a she-camel: see 4. b4: [Freytag adds, as from the S, another signification of فَرِجَ, “ Liberatus fuit curis, tristitia, laetatus fuit: ” but for this I do not find any authority.]2 فرّج: see the preceding paragraph, first sentence: b2: and again, in the latter half, in three places.

A2: Also, (O, K,) inf. n. تَفْرِيجٌ, (K,) He was, or became, extremely aged, or old and weak. (O, K.) [From فرّج لَحْيَيْهِ, which see expl. voce فَكَّ.]4 افرج النَّاسُ عَنْ طَرِيقِهِ The people cleared themselves away from his road, or path; removed out of his way. (S, O, K. *) And افرجوا عَنِ القَتِيلِ [as also ↓ انفرجوا (occurring thus in the S and Msb and TA in art. جلو)] They cleared themselves away, or removed, from the slain person: (Mgh, O, Msb, K:) implying that it was not known who had killed him. (Msb.) and افرجوا عَنِ المَكَانِ They left, abandoned, or quitted, the place. (O, K.) b2: افرج الغُبَارُ The dust became dispersed. (TA.) b3: And افرج signifies also His shooting, or casting, became altered [for the worse], having been good. (TA.) A2: افرج الوَلَدُ النَّاقَةَ The young one caused the she-camel to be in the state in which one says of her ↓ فَرِجَتْ, i. e. ↓ اِنْفَرَجَتْ فِى الوِلَادَةِ [app. meaning She became unknit, or loosened, in the joints of the hips in parturition (see explanations of فَرِيجٌ as applied to a ewe and to a woman)], when bringing forth for the first time; whereby she was caused to suffer extreme distress: whence ↓ فَارِجٌ signifies Distressed. (Mgh.) 5 تفرّج: see 7, in two places. b2: [It also signifies He diverted, amused, or cheered, himself; or became diverted, &c.; often followed by عَلَى

شَىْءٍ, meaning by viewing a thing, i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. (See also the next paragraph.)]7 انفرج It opened; [and particularly by diduction, or so as to form an intervening space, or a gap, or breach; it gaped; it became unclosed; and so ↓ تَفَرَّجَ; (see exs. in art. فيض, voce أَفَاصَ, in three places;) and it became unknit, or loosened, said of a bone, and of a limb or member, and of a joint; (see فَرِيجٌ, in two places; and see also فَكِكْتَ, and اِنْفَكَّ in three places, and فَكَكٌ;)] syn. انفتح. (Msb in art. فتح; &c. [See also فُرْجَةٌ.]) b2: اِنْفَرَجَتْ سِيَتَاهَا is said of a bow such as is termed ↓ فَرُوجٌ, (O, K, TA,) as also اِنْفَجَّتْ [i. e.

انفجّت هِىَ, which shows that the meaning is, Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string]. (TA.) b3: See also 4, second sentence: b4: and the same, last sentence; and فَرِيجٌ, in two places; and فَارِجٌ. b5: [اِنْفَرَجْتُ عَنِ الكَلَامِ occurs in the L, in art. فص, app. meaning I broke off from, or intermitted, speaking.] b6: انفرج said of grief, or sorrow, or anxiety, [and the like,] signifies It was, or became, removed, cleared away, or dispelled; (A, O, TA;) as also ↓ تفرّج; (S, * O, * TA;) and so ↓ فَرَجَ, aor. ـُ inf. n. فُرُوجٌ. (TA.) Aboo-Dhu-eyb says, ↓ وَلِلشَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ meaning [And to evil, after striking and agitating calamities, there is, or shall be,] a removing, clearing away, or dispelling: (S, O, TA:) the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ فَرْجَةٌ, like as صُخُورٌ is of صَخْرَةٌ. (TA.) b7: Also He was, or became, happy, or cheerful. (KL. [See also 5.]) فَرْجٌ: see فُرْجَةٌ. b2: The space between the hind legs of a horse or mare: (S, O, K:) so in the saying of Imra-el-Keys, لَهَا ذَنَبٌ مِثْلُ ذَيْلِ العَرُوسِ تَسُدُّ بِهِ فَرْجَهَا مِنْ دُبُرٌ

[She has a tail like the skirt of the bride, with which she fills up the space between her hind legs, from behind]. (S, O.) And The space between the fore and hind legs of a horse or the like. (L.) [Hence, app.,] one says, مَلَأَ فَرْجَهُ and فُرُوجَهُ, and سدَّ فُرُوجَهُ [in which phrase مَدَّ is erroneously put for سَدَّ in one place in the TA], and جَرَى مِلْءَ فُرُوجِهِ, meaning (assumed tropical:) He (a horse) ran swiftly. (TA.) And مَلَأَ فُرُوجَ فَرَسِهِ (assumed tropical:) He made his horse to run at the utmost rate of the pace termed حُضْر. (TA in art. ملأ.) b3: The pudendum, or pudenda; the part, or parts, of the person, which it is indecent to expose; (S, O, Msb, K, &c.;) applied to the pudenda of men and of women and of youths, with what is around them; and so of horses and the like: (TA:) or the anterior pudendum [i. e. the external portion of the organs of generation] of a man and of a woman, by common consent of the lexicologists; and applied to this and the posterior pudendum [in the conventional language of the law] because both belong to the same [legal] predicament [in certain cases]; (Mgh, Msb;) or because each of them is a place of opening; (Msb;) or because between the legs: (TA:) but in common parlance it is mostly applied to the anterior pudendum: (Msb:) or peculiarly, accord. to some, the anterior pudendum of a woman [i. e. the vulva, or external portion of the organs of generation of a woman: and the vagina]: (MF, TA:) pl. فُرُوجٌ. (Msb.) فُلَانٌ ابْنُ فَرْجِهِ means (assumed tropical:) Such a one is solicitous for his فَرْج. (Er-Rághib, TA in art. بنى.) b4: And i. q. فَتْقٌ [app. as meaning An open, wide, place]: pl. فُرُوجٌ: (Msb:) which latter also signifies The sides, or lateral parts, quarters, or tracts, of a land. (TA.) and The part between the two sides, i. e. the بَطْن, of a valley: and hence used in relation to a road, as meaning its entrance: and a فَجّ [or wide, or depressed, road,] of a mountain. (ISh, TA.) and A frontier-way of acces to a country; and [particularly such as is] a place of fear; (S, O, K, TA;) so called because not obstructed; (TA;) and so ↓ فُرْجَةٌ, (Msb,) [pl. فُرَجٌ, whence] one says, فُلَانٌ تُسَدُّ بِهِ الفُرَجُ, (A,) or الفُرُوجٌ, which is the pl. of فَرْجٌ, (TA,) meaning [Such a one, by him are obstructed] the frontier-ways of access [to the enemy's country]. (A, TA.) فُرْجٌ: see فُرُجٌ; the latter in two places.

فِرْجٌ: see فُرُجٌ; the latter in two places.

فَرَجٌ inf. n. of فَرِجَ [q. v.]. (S, TA.) b2: and [app. as such also, or] as a simple subst., The having the pudendum (الفَرْج) constantly uncovered, (K, TA,) when sitting. (TA.) b3: Also a subst. [or quasi-inf. n.] from فَرَجَ الغَمَّ; (Msb;) [as such signifying] The removal, or clearing away, of grief, or sorrow: or freedom from grief, or sorrow: (S, * O, * KL:) or i. q. رَاحَةٌ [i. e. rest, repose, or ease; or cessation of trouble, or inconvenience, and of toil, or fatigue; or freedom therefrom]: (MA:) and ↓ فَرْجَةٌ and ↓ فُرْجَةٌ accord. to ISk, and ↓ فِرْجَةٌ: also accord. to Az, signify the same as فَرَجٌ: (Msb:) one says, مَا لِهٰذَا الغَمِّ مِنْ

↓ فَرْجَةٍ and ↓ فُرْجَةٍ and ↓ فِرْجَةٍ [There is not for this grief any removal, or clearing away]: (T, TA:) and ↓ لِكُلِّ غَمِّ فُرْجَةٌ i. e. كَشْفَةٌ [For every grief there is a removal, clearing away, or dispel-ling]: (A:) or ↓ فَرْجَةٌ, of which فُرُوجٌ may be a pl., (see 7, in two places,) signifies rest from grief, or mourning, or from disease: (TA:) or freedom from difficulty, distress, or straitness; as also ↓ فُرْجَةٌ: (Msb:) or freedom from anxiety; (S, O, K;) as also ↓ فُرْجَةٌ and ↓ فِرْجَةٌ: (O, K:) or ↓ فَرْجَةٌ, with fet-h, is an inf. n. [app. of unity]; and ↓ فُرْجَةٌ, with damm, is a simple subst.: (IAar, Msb:) or ↓ فَرْجَةٌ relates to an affair or event; and ↓ فُرْجَةٌ, [which see expl. below,] to a wall, and a door; but the two [primary] significations are nearly the same: the authority for the three [syn.] forms of the word is taken by the author of the K from the statement in the T, cited above, that one says, مَا لِهٰذَا الغَمِّ مِنْ فَرْجَةٍ and فُرجَةٍ and فِرْجَةٍ. (TA.) b4: [Hence,] أُمُّ الفَرَجِ is a name of The جُوذَابَة [n. un. of جُوذَابٌ: see art. جذب]. (Har p. 227.) فَرِجٌ (S, O, TA) and ↓ أَفْرَجُ (K, TA) A man whose pudendum (فَرْج) is constantly uncovered (S, O, K, TA) when he sits. (TA.) b2: مَكَانٌ فَرِجٌ A place in which is تَفَرُّج [app. as meaning diversion, amusement, or cheering pastime; such a place as is termed in Pers\. تَفَرُّج گَاهْ]. (A, TA.) فُرُجٌ (S, O, K) and ↓ فِرْجٌ, with kesr, (O,) or ↓ فُرْجٌ, (K,) and ↓ فَارِجٌ and ↓ فَرِيجٌ, (S, O, K,) [like فَرُوجٌ (see 7) and فَجَّآءُ,] A bow wide apart from the string; (S, O, K;) or of which the string is distant from its كَبِد [q. v.]. (TA.) b2: And the first, A woman wearing a single garment; (O, L, K;) of the dial. of El-Yemen; (O, L;) like فُضُلٌ in the dial. of Nejd; (L;) as also ↓ فُرْجٌ. (K.) b3: And, as also ↓ فِرْجٌ, One who will not conceal a secret: (O, K:) and ↓ فُرَجَةٌ a man wont to reveal his secrets. (Ham p. 49.) فَرْجَةٌ: see فَرَجٌ, in five places. b2: It is said in the T, that أَدْرَكُوا القَوْمَ عَلَى فَرْجَتِهِمْ or ↓ فُرْجَتِهِمْ occurs in a trad. as meaning على هزِيمَتِهِمْ [i. e. They overtook the people, or party, in their state of defeat]: but it is also related as with قاف and حآء [app. قَرْحَتِهِمْ]. (TA.) فُرْجَةٌ An opening, or intervening space, [or a gap, or breach,] between two things; (Msb, TA;) as also ↓ فَرْجٌ, (A,) of which the pl. is فُرُوجٌ only; (TA;) [and so ↓ مَفْرَجٌ, lit. a place of opening, occurring in the K in art. ودى, &c.;] and ↓ مُنْفَرَجٌ: (JK and K voce خَلَلٌ, &c.:) the pl. of the first is فُرَجٌ (Msb, TA) and فُرُجَاتٌ: (TA:) and it is also in a wall, (S, Msb, K,) and the like: (S, Msb:) and signifies also an opening, or a space, or room, made by persons for a man entering among them, in a place of standing or of sitting. (Msb.) One says, بَيْنَهُمَا فُرْجَةٌ, meaning انْفِرَاجٌ [i. e. Between them two is an opening, or intervening space, &c.]. (S.) فُرَجُ الشَّيْطَانِ [The Devil's gaps], occurring in a trad., means the gaps, or unoccupied spaces, in the ranks of men praying [in the mosque]. (L.) b2: See also فَرْجٌ, last sentence: b3: and see فَرَجٌ, in seven places: b4: and فَرْجَةٌ.

فِرْجَةٌ: see فَرَجٌ, in three places.

فُرَجَةٌ: see فُرُجٌ, last sentence.

فَرُوجٌ, applied to a bow [like فُرُجٌ &c.]: see 7.

فَرِيجٌ: see فُرُجٌ. b2: Also A ewe whose hips are unknit, or loosened, [in the joints], (وَرِكَاهَا ↓ اِنْفَرَجَ [see 4],) when she brings forth. (TA.) And A woman whose bones are unknit, or loosened, (عِظَامُهَا ↓ اِنْفَرَجَتْ) in consequence of parturition: and hence, as likened thereto, (tropical:) a camel that is fatigued, and drags his feet, or stands still: (Skr, O:) or a woman fatigued in consequence of parturition: and hence, as being likened thereto, (tropical:) a she-camel that is fatigued. (Kr, TA.) And A she-camel that has brought forth her first offspring. (O, K.) [See also فَارِجٌ.] b3: Also, accord. to the K, [and the O as on the authority of Ibn-'Abbád,] i. q. بَارِدٌ: but [SM says that] this is a mistake for بَارِزٌ, meaning Uncovered, appearing, or apparent; in which sense it is applied also to a fem. noun: (TA:) it is applied, in a verse of Aboo-Dhu-eyb, to a pearl (دُرَّة), as meaning uncovered, and exposed to view, for sale. (O, TA.) فَرَّاجٌ One who often removes, clears away, or dispels, grief, or anxiety, from those affected therewith; or who does so much. (O.) فَرُّوجٌ The young of the domestic hen; [the chicken, and chickens;] (S, Mgh, O, K; [but the explanation is omitted in one of my copies of the S;]) as also فُرُّوجٌ, (S, O, K,) like سُبُّوحٌ [q. v.], (K,) a dial. var., (S, O, TA,) mentioned by Lh: (TA:) n. un. with ة: (S:) pl. فَرَارِيجُ. (S, Mgh, O.) b2: And hence, app., by a metaphorical application, (Mgh,) it signifies also A [garment of the kind called] قَبَآءِ, (S, Mgh, O, K, [but omitted in one of my copies of the S,]) having a slit in its hinder part: (Mgh, O, K:) or the shirt of a child: (O, K:) [but] the Prophet is related to have prayed in a فرّوج (Mgh, TA) of خَزّ (Mgh) or of silk; (TA;) or he pulled off one that he had put on. (O.) فَارِجٌ: see فُرُجٌ. b2: Also A she-came that has become unknit, or loosened, [app. in the joints of the hips,] (↓ اِنْفَرَجَتْ [see 4],) in consequence of parturition, and therefore hates the stallion, (O, K,) and dislikes his being near. (O.) [See also فَرِيجٌ.] And see 4, last sentence.

أَفْرَجُ, in the phrase أَفْرَجُ الثَّنَايَا, i. q. أَفْلَجُ [q. v.]. b2: And A man whose buttocks do not meet, (S, O, K,) or scarcely meet, (TA,) by reason of their bigness: (S, O, K:) fem. فَرْجَآءُ: it is mostly the case among the Abyssinians. (S, O.) b3: See also فَرِجٌ.

تِفْرِجٌ, accord. to Akh, A beater and washer and whitener of clothes; syn. قَصَّارٌ. (O.) b2: See also the next paragraph.

تِفْرِجَةٌ and ↓ تِفْرَاجٌ are sings. of تَفَارِيجٌ, (O,) which signifies, (IAar, O, K,) as pl. of the first, (K,) or of the second, (IAar, O,) The openings [or interstices] of the fingers: (IAar, O, K:) and the apertures, (IAar, O,) or clefts, (K,) of a railing: (IAar, O, K:) and also, (O, K,) accord. to IDrd, as pl. of تِفْرِجَةٌ, (O,) the slits of the [kind of garment called] قَبَآء [and فَرُّوجْ]. (O, K.) A2: تِفْرِجَةٌ as an epithet, applied to a man, signifies Cowardly and weak; as also ↓ تِفْرَاجَةٌ; (O, K;) and نِفْرَاجَآءُ, with ن, (O, * K,) mentioned by IAmb, as imperfectly decl., and as signifying cowardly; (O;) or so, accord. to the T and L, ↓ تِفْرِجٌ and تِفْرِجَةٌ, and نِفْرِجٌ and نِفْرِجَةٌ: and the last two, and نِفْرَاجٌ and نِفْرِجَآءٌ, all with ن, signify one who becomes defeated, or put to flight, (يَنْكَشِفُ,) on the occasion of war, or battle. (TA.) تِفْرَاجٌ and تِفْرَاجَةٌ: see the next preceding paragraph.

مَفْرَجٌ: see فُرْجَةٌ. [Hence] مَفْرَجُ الغَمِ [The place of opening of the mouth]. (TA in art. شجر.) مَفَارِجُ [is its pl.; and] signifies Places of exit, or egress. (TA.) مُفْرَجٌ, occurring in the saying, in a trad., لَا يُتْرَكُ فِى الإسْلَامِ مُفْرَجٌ, [meaning that he who is thus termed shall not be left unbefriended among the Muslims,] is variously explained: As used to say that it is with ح; and disapproved of the saying مفرج, with ج: A'Obeyd says, I heard Mohammad Ibn-El-Hasan say, it is related with ح and with ج; and he who says مفرج, with ج, means A slain person found in a desert tract, not by a town or village, [which signification is mentioned in the K,] the fine for whose blood is to be paid from the government-treasury: AO says that it means one who becomes a Muslim and has no alliance of friendship with any one [among the Muslims]; wherefore, if he commits a crime, [such as maiming another, &c.,] the governmenttreasury must make amends for it, because he has no relations or others bound to aid him by paying a bloodwit [or the like]: (S, O: and the like is also said in the Mgh and in the K:) or, accord. to Jábir El-Joafee, it means a man who is among a people to whom he does not belong; wherefore they are bound to pay for him a bloodwit [or the like]: (O, TA:) or it means one who has no kinsfolk, or near relations: so accord. to IAar: (Mgh, TA:) or one who has no offspring: or one who has no wealth, or property: and it is also said to mean one burdened by the obligation to pay a bloodwit, or a ransom, or a debt that must be discharged: and [in like manner] ↓ مَفْرُوجٌ is said to mean one who is burdened with a debt: but it is correctly with ح [unpointed]; (TA;) [i. e.] such is termed مُفْرَحْ, with ح: (As, Mgh:) and مُفْرَجٌ means one burdened by his family, although he be not in debt. (Az, TA voce مُفْرَحٌ [q. v.].) مُفْرِجٌ One whose shooting, or casting, has become altered [for the worse], having been good. (AA, O, * K.) A2: And thus, without ة, A hen having chickens. (S, O, K.) مُفَرَّجٌ A camel (O) whose elbow is distant from his armpit: (O, K:) or wide in step: (O:) or, with ة, a she-camel whose elbows are far from her chest, and whose armpits are [therefore] wide. (Ham p. 783.) b2: And A comb. (O, K.) مَفْرُوجٌ An opened door. (TA.) b2: See also مُفْرَجٌ, near the end.

مُنْفَرَجٌ: see فُرْجَةٌ.

فرد

1 فَرَدَ, aor. ـُ [inf. n. فُرُودٌ,] He, or it, was, or became, single; sole; or one, and no more. (Msb.) b2: See also 7, (with which two other forms of the unaugmented verb, namely, فَرِدَ and فَرُدَ, are also mentioned,) in four places.2 فرّد, inf. n. تَفْرِيدٌ, He applied himself to the study of practical religion, or the law, and withdrew from [the rest of] mankind, and attended only to the observance of the commands and prohibitions [of religion]. (IAar, T, L, K.) [See also the part. n., below.]4 افرد as intrans.: see 7. b2: أَفْرَدَتْ She (a female, S, L, a pregnant female, A, or a woman, K) brought forth one only: (S, A, L, K:) opposed to أَتْأَمَتْ: (A:) not said of a she-camel, because she never brings forth more than one. (S, L, K.) b3: افردهُ He made him, or it, to be single; sole; or one, and no more. (Lth, T, M, * L, Msb. *) b4: And He put, or set, him, or it, apart, aside, or away; he separated him, or it. (S, K.) Yousay, افردهُ مِنْهُ [He separated him from him, and rendered him solitary; or he left him solitary]. (A and Mgh in art. وتر.) [See an ex. in a verse cited voce عَاذِبٌ.] b5: [Hence,] افرد فُلاَنًا بِشَىْءٍ He made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A in art. فرز.) b6: And افرد الحَجَّ عَنِ العُمْرَةِ He performed the rites and ceremonies of the pilgrimage separately from those of the عُمْرَةِ [q. v.]. (Msb.) b7: And افرد إِلَيْهِ رَسُولاً (S, K) He sent [away] a messenger to him. (K.) 5 تَفَرَّدَ see the next paragraph, in two places.7 انفرد and ↓ فَرَدَ signify the same: (S:) the latter, aor. ـُ [inf. n. فُرُودٌ,] is expl. by Lth as signifying He was, or became, alone, by himself, apart from others, or solitary: (T, L:) and thus انفرد بِنَفْسِهِ signifies. (Msb.) And انفرد عَنْهُ He, or it, was, or became, apart, or separate, from him, or it, and alone. (L.) And انفرد بِفُلاَنِ and ↓ استفردهُ are syn. [as meaning He was, or became, alone with such a one]. (M, A, K.) And انفرد بَالأَمْرِ, (Az, T, M, L, K,) and بِكَذَا, (S,) and بِرَأْيِهِ; (L;) and ↓ فَرَدَ, (Az, T, M, L, K,) aor. ـُ (Az, T, M, L,) inf. n. فُرُودٌ; (Az, L;) and ↓ فَرِدَ, and ↓ فَرُدَ, (M, L, K,) mentioned by Lh; (M, L;) and ↓ افرد, (L, K,) and ↓ تفرّد, and ↓ استفرد; (S, M, L, K;) signify alike; (Az, T, S, M, L, K;) i. e. He was, or became, alone; independent of others; without any to share, or participate, with him; in the affair, and in such a thing, and in his opinion: (the lexicons passim: [see اِسْتَبَدَّ:]) and [in like manner] بِالمَالِ ↓ تفرّد [he was without any to share, or participate, with him in the property]. (Msb.) b2: لَأُقَاتِلَنَّهُمْ حتَّى تَنْفَرِدُ سَالِفَتِى, occurring in a trad., means (assumed tropical:) I will assuredly fight with them until I die; lit., until the side of my neck shall become separate from my body; because its separation can be only by death. (L.) 10 استفرد as intrans.: see 7.

A2: استفردهُ: see 7. b2: Also He found him alone, having no second person with him. (A.) [Hence, one says,] اِسْتَطْرَدَ فَجَدَّلَهُ لَهُمْ فَلَمَّا اسْتَفْرَدَ مِنْهُمْ رَجُلاً كَرَّ عَلَيْهِ [He fled, or wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground]. (A, L.) And استفرد الدُّرَّةَ He (the diver) found the pearl alone, having no other with it. (A.) b3: And He took it alone; by itself; without any other, or any like it. (T, L.) He took it forth from among the things that were with it. (M, K.) فَرْدَ Single; sole; only; one, and no more; syn. وِتْرَ; (S, A, L, Msb;) i. e. وَاحِدٌ: (Msb:) [and, used as a subst., a single, or an individual, person or thing:] fem. فَرْدَةٌ and ↓ فَرْدَىْ [which latter is anomalous, as though fem. of فَرْدَانُ]: (Msb:) pl. أَفْرَادٌ and ↓ فُرَادَى which latter is anomalous, as though pl. of فُرْدَانُ (S, L, Msb) and of فَرْدَىْ, like as سُكَارَى is pl. of سُكْرَانُ and of سَكْرَى. (Msb. See also فُرَادٌ, below.) You say, عَدَدْتُ الدَّرَاهِمَ

أَفْرَاداً I counted the dirhems one by one. (T, A.) b2: And Such as has no equal, or like: (Lth, M, L, K:) pl. أَفْرَادٌ (M, K) and فُرَادَى [respecting which latter see above]. (K.) الفَرْدُ as an epithet applied to God means The Single; the Sole; the One; (T;) He who has no equal, or like; the Unequalled: (Lth, T, L:) but Az says, I have not found it so applied in the Sunneh; and no epithet should be applied to God except such as He has applied to Himself, or such as the Prophet has applied to Him. (L.) And one says سَيْفٌ فَرْدٌ, (K,) and ↓ فَرَدٌ, (T, L, K,) and ↓ فُرُدٌ, (L, K,) and ↓ فَرِدٌ, (K,) and ↓ فَرُدٌ, (T, K,) and ↓ فَرِيدٌ and ↓ فَرْدَدٌ, (K, but the third and fifth not in the text of the K as given in the TA,) A sword having diversified wavy marks, streaks, or grain; (ذُو فِرِنْدٍ, K, [in the TA وَفِرِنْدٌ, as though one said also سَيْفٌ فِرِنْدٌ, which is evidently a mistake,]) unequalled (T, L, K) in excellence. (T, L.) b3: And The half [meaning one] of a pair or couple. (M, L, K.) b4: And Such as is alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate; syn. مُتَّحِدٌ, (M, L, K,) or مَا كَانَ وَحْدَهُ; (Lth, L;) unmixed with others; [in which sense it is] a word of more common application than وِتْرٌ, and more special than وَاحِدٌ: (Kull p. 278:) pl. فِرَادٌ (M, L, K) [and أَفْرَادٌ and فُرُودٌ also, as will be shown below]: an ex. of the first of these pls. occurs in the saying, (cited by IAar, L,) تَخَلُّفَ السَّقْرِ فِرَادَ السِّرْبِ [As the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds]. (M, L. See, again, فُرَادٌ.) [Hence,] one says ثَوْرٌ فَرْدٌ, (S,) and شَىْءٌ فَرْدٌ, (M, K,) and ↓ فَرِدٌ, (S, M, K,) and ↓ فَرَدٌ, and ↓ فَرُدٌ, (M, K,) and ↓ فُرُدٌ, (K,) and ↓ فَارِدٌ, (S, M, K,) and ↓ فَرِيدٌ, (S, K,) and ↓ فَرُودٌ, (M, K,) and ↓ فَرْدَانُ, (K,) [and ↓ مُفْرَدٌ (see an ex. voce شَاةٌ, in art. شوه),] A bull, (S,) and a thing, (M, K,) that is alone, by itself, or apart from others; solitary, or separate from others. (S, M, K.) And ↓ سِدْرَةٌ فَارِدَةٌ A lote-tree apart from others. (S.) And شَجَرَةٌ

↓ فَارِدٌ, (M, K,) and فَارِدَةٌ, (M, TA,) A tree apart from others. (M, K, * TA.) And ↓ ظَبْيَةٌ فَارِدٌ A gazelle apart, or separate, from the herd. (S, M, K.) And ↓ نَاقَةٌ فَارِدٌ, and ↓ مِفْرَادٌ, and ↓ فَرُودٌ, A she-camel that goes away alone, apart from others, in the pasture, (M, L, K, *) and at the water; (M in explanation of the last, and L;) the epithet applied to the male being ↓ فَارِدٌ, only. (M, L.) And بِهٰذَا الأَمْرِ ↓ هُوَ فَارِدٌ He is alone in this affair. (A.) And it is said in a trad., ↓ لاَ تُعَدُّ فَارِدَتُكُمْ, meaning Your ewe, or she-goat, that ye have set apart from the flock, or herd, that ye may milk her in the tent, or house, shall not be reckoned [among those for which ye are to pay the poorrate]: (A:) or the meaning is, what is over and above the فَرِيضَة [or fixed number of camels, &c., to be given in payment of the poor-rate] shall not be added to the latter and reckoned therewith. (L.) And in another it is said, ↓ لاَ يَغُلُّ فَارِدَتُكُمْ, expl. by Th as meaning Such of you as shall segregate himself, as, for instance, one or two, and gain spoil, shall resign it to the collective body, and not act unfaithfully by taking it for himself. (M, L.) And in another, فَمِنْكُمُ المُزْدَلِفُ صَاحِبُ العِمَامَةِ الفَرْدَةِ And of you is El-Muzdelif, he of the solitary turban: this was said of him because, when he rode, no one with him wore a turban, to show honour to him. (L.) b5: لَقِيْتُهُ فَرْدَيْنِ means I met him, we two being alone. (S, L, K.) b6: أَفْرَادُ النُّجُومِ, (S, M, L, K,) as also فُرُودُهَا, (K,) signifies The brightly-shining stars (الدَّرَارِىْءُ) in the horizon [when other stars, there, are invisible]: so called because they are apart from the other [visible] stars. (M, L.) and الفُرُودُ, (T, M, L, and so in some copies of the K,) in some copies of the K ↓ الفُرْدُودُ, [and thus in the CK,] but the former is the right, (TA,) Certain stars, disposed in a row, behind the Pleiades; (K;) in some copies of the K, around the Pleiades: (TA:) certain bright stars around the Pleiades. (T, L.) And (L) Certain stars around حَضَارِ [q. v.], which is one of the two stars called المُحْلِفَانِ, (M, L, TA,) the other whereof is called الوَزْنُ; (TA;) certain small stars with حَضَارِ; so called because situate apart from the latter, by its side. (Kitáb Anwá el-'Arab, TA.) And الفَرْدُ is a name of The star (a) in the hinder part of the neck of الشُّجَاع [the constellation Hydra; which star is also called عُنُقُ الشُّجَاعِ]. (Kzw in his description of الشجاع.) b7: فَرْدٌ signifies also One side of a jaw: (M, L, K:) pl. أَفْرَادٌ. (M, L.) b8: And A sandal such as is termed سِمْطٌ, not patched, nor having a second sole added to it; (K;) a sandal having a single sole; not having a sole composed of two pieces of leather sewed together, one beneath the other; thus in the saying, يَا خَيْرَ مَنْ يَمْشِى بِنَعلٍ فَرْدِ [O best of such as walk with a single-soled sandal], meaning O best of the great men of the Arabs; for sandals were worn by the Arabs, exclusively of the foreigners; and thin sandals, only by the kings and chief persons of the former. (L.) b9: Also, and ↓ فَارِدٌ, A bull [app. a wild bull]. (Lth, T, L. [See also مُفْرَدٌ.]) b10: [The pl.] الأَفْرَادُ as a conventional term in lexicology signifies What have been transmitted by only one of the lexicologists; what is thus transmitted, if the transmitter is a person of exactness (as Aboo-Zeyd and ElKhaleel and others), is admitted. (Mz, 5th نوع.

[See also الآحَادُ, voce أَحَدٌ; a similar, but less restricted, term: and see المَفَارِيدُ.]) فَرَدٌ and فَرِدٌ and فَرُدٌ and فُرُدٌ: see the next preceding paragraph, first quarter: and again, in the second quarter: and for the first and second and third, see also فُرَادٌ.

فَرْدَةٌ fem. of فَرْدٌ [used as an epithet] in the first of the senses assigned to the latter above. (Msb.) فُرَدَةٌ One who goes away alone, (K, TA,) having left his companions. (TA.) فُرْدَاتٌ [Hills, or the like, such as are termed]

آكَام [pl. of أَكَمَةٌ, q. v.]. (K.) فَرْدَى: see فَرْدٌ, first sentence: b2: and see فُرَادٌ.

فَرْدَانُ: see فَرْدٌ, second quarter: b2: and see فُرَادٌ.

فَرَادَ; see the paragraph here following.

فُرَادٌ [is most properly regarded as a quasi-pl. n., rather than as a pl., of فَرْدٌ; and فُرَادُ is similar to it in meaning]. One says, جَاؤُوا فُرَاداً, and ↓ فُرَادَى, (S, M, K,) with tenween and without it, (S,) and فُرَادَ, (K,) like ثُلَاثَ and رُبَاعَ, (TA,) and ↓ فَرَادَ, and فِرَاداً [a pl. of ↓ فَرْدٌ,] and ↓ فَرْدَى, (K,) [and ↓ فُرَّاداً, perhaps thus by poetic license, see an ex. in a verse cited voce مُرْسِمٌ,] They came one by one; one at a time; (S;) one after another: (M, K:) Az relates that the Kilábees said, جِئْتُمُونَا فُرَاداً [Ye came to us one by one; or one after another]: and هُمْ فُرَادٌ وَأَزْوَاجٌ [They are separate persons and pairs], with tenween: and the Arabs said قَوْمٌ فُرَادُ, imperfectly decl., likened to ثُلاَثُ and رُبَاعُ, [A party composed of separate persons, disposed by ones, or one after another,] and ↓ فُرَادَى, which latter is said by Fr to be a pl.: (T, L:) and the sing. [he adds] is ↓ فَرَدٌ and ↓ فَرِدٌ and ↓ فَرِيدٌ and ↓ فَرْدَانُ: (T, K:) but ↓ فَرُدٌ, (so accord. to a copy of the T,) or ↓ فَرْدٌ, (so in the K accord. to the TA, [in the CK فُرْدٌ,]) in this sense, [i. e. in the pl. sense] is not allowable. (T, K.) فَرُودٌ: see فَرْدٌ, second quarter, in two places.

فَرِيدٌ: see فَرْدٌ, former half, in two places: and see فُرَادٌ. b2: Also i. q. شَذْرٌ [app. as meaning The beads that divide the other beads of a string]; (T, A;) in the language of the 'Ajam [app. meaning Persians] called جَاوَرْسَق [a word I do not find in any dictionary]: accord. to Ibráheem El-Harbee, شَذْر of silver, like pearls: (T:) or شَذْر that divide the pearls and gold: (M, L, K:) and pearls that are strung, and divided by other things interposed: (S, L, K:) or pearls that divide the pieces of gold in a necklace: (A:) one thereof is termed ↓ فَرِيدَةٌ: (T, M, A, L:) pl. فَرَائِدُ. (T, M, K.) And A precious, or highly-esteemed, gem; (M, L, K;) as also ↓ فَرِيدَةٌ; (K;) as though it were the only one of its kind; (M, L;) or so called because unequalled; or because [it is a pearl] found alone in its shell: (MF:) and as some say, (S,) ↓ فَرَائِدُ الدُّرِّ signifies the large pearls. (S, L.) b3: Also The intermediate vertebræ between the last of the six vertebræ that are next to the دَأْى [q. v.] of the neck and the six that are between these فَرِيد and the [rump-bone called the] عَجْب; as also ↓ فَرَائِدُ: (M, L, K:) or ↓ فَرِيدَةٌ [the sing.] signifies the vertebra that projects from the part, of the back of a horse, that is next to the lumbar vertebrœ; intervening between the dorsal vertebræ and the lumbar: it projects in some horses. (M, L.) فَرِيدَةٌ, and the pl. فَرَائِدُ: see the next preceding paragraph, in five places.

فُرَادَى: see فَرْدٌ, first sentence: and see also فُرَادٌ, in two places.

فَرَّادٌ One who sells, (T, A, L, K,) and one who makes, (M, L, K,) what are termed فَرِيد, (A, L, K,) i. e. (A) شَذْر. (T, A.) فُرَّادًا: see فُرَادٌ.

فَرْدَدٌ: see فَرْدٌ, first quarter.

الفُرْدُود: see فَرْدٌ, latter half.

فَارِدٌ, and its fem. (with ة): see فَرْدٌ, near the middle, in nine places: b2: and again, near the end. b3: سُكَّرٌ فَارِدٌ Sugar of the best kind, and white. (K.) b4: And إِبِلٌ فَوَارِدُ [She-camels] which stallions do not resemble (لاَ تُشْبِهُهَا). (So in the O and K. [But the right reading is evidently I think, لا تَشْتَهِيهَا, which the Turkish translator of the K appears to have found in a copy of that work; and the meaning, therefore, which stallions do not desire. فَوَارِدُ is pl. of فَارِدَةٌ.]) مُفْرَدٌ: see فَرْدٌ, second quarter. b2: [Hence, as a conventional term, A single, simple, word or vocable;] an expression of which a portion does not denote a portion of its meaning: (KT:) [pl. مُفْرَدَاتٌ. b3: And Singular, as distinguished from dual and plural. b4: And مُفْرَادَاتُ الطِّبِّ The simples of medicine; medicinal simples.] b5: and مُفْرَدٌ signifies also A wild bull. (L. [See, again, فَرْدٌ, near the end.]) مُفْرِدٌ A female, (S, L,) a pregnant female, (A,) or a ewe or she-goat, (M,) or a woman, (K,) bringing forth one only: (S, M, A, L, K:) like مُوحِدٌ and مُفِذٌّ: (S, L:) opposed to مُتْئِمٌ. (A.) [See its verb, 4.]

ذَهَبَ مُفَرَّدٌ Pieces of gold (in a necklace, A) divided, one from another, by فَرِيد [q. v.], (M, A, L, K,) i. e., by pearls. (A.) مُفَرِّدٌ A rider having no other with him: (A:) or a rider having only his camel with him. (K.) b2: طُوبَى لِلْمُفَرِّدِينَ, occurring in a trad., (L,) means Good betide those who apply themselves to the study of practical religion, or the law, and withdraw from [the rest of] mankind, and attend only to the observance of the commands and prohibitions [of religion]: (IAar, T, * L, K, TA:) and (K, TA) it is also said to mean (TA) those who are devoted to the commemoration of the praises of God: (K, TA:) or, as expl. by the Prophet himself, those men and women who commemorate the praises of God much, or frequently: (TA:) also, (K,) or, as KT says in explaining the trad., (TA,) [and as his words are cited in the T,] those whose contemporaries in birth, (K, TA,) and the generation among which they were, (TA,) have perished, or died, while they themselves have remained, (K, TA,) commemorating the praises of God: but Az holds the explanation of IAar to be more correct than this of KT. (TA.) مِفْرَادٌ: see فَرْدٌ, near the middle of the paragraph.

المَفَارِيدٌ as a conventional term in lexicology signifies What have been uttered by only one of the Arabs: differing from الأَفْرَادُ, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. (Mz, 15th نوع.)

فقر

1 فَقَرَ, (TA,) [aor., app., فَقُرَ and فَقِرَ,] inf. n. فَقْرٌ, (O, K, TA,) He dug the ground; (O, * K, * TA;) as also ↓ فقّر, (TA,) inf. n. تَفْقِيرٌ. (K, TA.) and He dug a well to draw forth the water. (TA.) b2: And فَقْرٌ signifies The boring, or perforating, of beads for the purpose of stringing; (K;) [as also تَفْقِيرٌ; for one says] ↓ فَقَّرْتُ [as well as فَقَرْتُ], meaning I bored, or perforated, beads. (S.) b3: And The act of cleaving, slitting, or rending. (O.) [See also 8.] b4: And فَقَرَ أَنْفَ البَعِيرِ, (S, O, K, *) [and فَقَرَ البَعِيرَ also, as is indicated in the TA,] aor. ـُ and فَقِرَ, inf. n. فَقْرٌ, (K,) He made an incision in the nose [or muzzle] of the camel, (S, O, K, TA,) the beast being refractory, (TA,) with an iron instrument, (S, O, TA,) so as to reach to the bone, (K, TA,) or nearly so, (TA,) then put upon the place of the incision the [cord called] جَرِير, (S, O, TA, *) with a [string such as is termed] وَتَر wound upon it, (S, O,) to render him tractable, or to train him, thereby: (S, O, K, TA:) sometimes the refractory camel has three incisions made in his muzzle; and when his owner desires to render him tractable, and to prevent him from being brisk above measure, he puts the جرير upon the incision that is next to his lip, and in consequence he governs him as he will; and if he be between the refractory and the tractable, he puts the جرير upon the intermediate incision, and in consequence he exceeds in his pace; and if he desire that he should stretch forth and go without inconvenience to his owner, he puts the جرير upon the uppermost incision. (Aboo-Ziyád, L.) [The incision above mentioned is termed ↓ فُقْرَةٌ. b5: Hence, app., by a tropical usage, فَقَرَ signifies (assumed tropical:) He stigmatized a man: Freytag has mentioned it as occurring in the Deewán of the Hudhalees, and meaning “ satyra perstrinxit eius vitia commemorans aliquem. ”]

A2: [فَقَرَهُ, aor. ـُ inf. n. فَقْرٌ, He, or it, broke the فَقَار (or vertebræ) of his back. b2: Hence the phrase,] فَقَرَتْهُ الفَافقِرَةُ, (S, O,) or الدَّاهِيَةُ, aor. ـُ inf. n. فَقْرٌ, (Msb,) [lit.] The calamity broke the vertebræ of his back: (S, O:) [meaning] the calamity befell him. (Msb.) A3: فَقُرَ, with damm, [aor. ـُ He had a complaint of his vertebræ: and فَقِرَ, aor. ـَ inf. n. فَقَرٌ, He had a complaint of his vertebræ arising from fracture or disease. (Msb.) b2: فَقُرَ or فَقِرَ in the sense of اِفْتَقَرَ: see 8.2 فَقَّرَ see 1, first and third sentences. b2: فقّر لِلْوَدِيَّةِ, (S, TA, *) or لِلْفَسِيلَةِ, (K, TA,) inf. n. تَفْقِيرٌ; [and accord. to Golius, ↓ تفقّر, but for this I have not found any authority;] He dug a hollow such as is termed فَقِير [q. v.] for the shoot, or offset, of a palm-tree. (S, K, TA.) b3: And فُقِّرَ, said of anything, It was incised, or notched; and impressed, or marked. (TA.) b4: Lth has erroneously assigned to تَفْقِيرٌ, a meaning belonging to تَقْفِيزٌ, q. v. (TA.) 4 افقر He (a colt) became fit for riding upon his فَقَار [or vertebræ]; like أَرْكَبَ: (O:) or he (a colt, Msb), or it (the back of a colt, L), became [strong in the vertebræ and] fit for being ridden. (L, Msb.) A2: افقرهُ نَاقَتَهُ, (S, O,) or بَعِيرَهُ, (ISk, K,) or ظَهْرَ بَعِيرِهِ, (TA,) or بَعِيرًا, (Mgh,) or دَابَّتَهُ, (A 'Obeyd, TA,) or المُهْرَ, (Msb,) He lent him the vertebræ [meaning the back] of his she-camel, that he might ride thereon: (S, O:) and he lent him the back of his camel (ISk, K, TA) during a journey, (ISk, TA) for carrying a burden, and for riding, (ISk, K, TA,) to be returned afterwards: (ISk, TA:) and he lent him a camel, that he might ride thereon; from فَقَار signifying the “ vertebræ ” of the back: (Mgh:) and he lent him his beast to ride as long as he pleased during a journey and then to return it to him: (A 'Obeyd, TA:) and he lent him the colt to ride upon its vertebræ [or back]. (Msb.) b2: Hence, افقرهُ أَرْضَهُ (tropical:) He lent him his land for sowing. (TA, from a trad.) b3: أَفْقَرَكَ الصَّيْدُ means The object of the chase has enabled thee to have its vertebræ within thy power; therefore shoot it, or shoot at it: (O, TA:) or has enabled thee to have its side [which is sometimes termed فُقْر] within thy power: (K:) or has become near to thee. (TA.) [The Khaleefeh] El-Weleed the son of Yezeed the son of 'AbdEl-Melik is related to have said, أَفْقَرَ بَعْدَ مَسْلَمَةَ الصَّيْدُ لِمَنْ رَمَى i. e. The object of the chase has enabled the shooter at it to have its vertebræ within his power after Meslemeh; meaning that, since the death of his paternal uncle Meslemeh, the territory of the Muslims had become assailable to him who might attempt it. (TA.) A3: افقرهُ also signifies He (i. e. God, S, O, K, or a man, Msb) rendered him فَقِير [meaning poor, or needy, &c.]. (S, O, Msb, K.) A4: مَا أَفْقَرَهُ [i. e. How poor, or needy, &c., is he!] and مَا أَغْنَاهُ [which has the contr. meaning] are [said to be] anomalous; for their [respective primitive] verbs are اِفْتَقَرَ and اِسْتَغْنَى, from either of which the verb of wonder is not properly [or regularly] formed. (S, O. [But see 8.]) 5 ظَهَرَ قَبْلَنَا نَاسٌ يَتَفَقَّرُونَ العِلْمَ, occurring in a trad., as some relate it, means [There appeared before us men] eliciting what was recondite, or obscure, of knowledge, and opening what was closed thereof; from فَقَرْتُ البِئْرَ meaning “ I dug the well to draw forth the water: ” but the reading commonly known is [يَتَقَفَّرُونَ, q. v.,] with the ق before the ف. (IAth, TA.) b2: See also 2.6 تفاقر He feigned the lowliness, or submissiveness, of poverty, humbling, or abasing, himself with men. (K * and TA in art. بأس.) 8 افتقر He clave, slit, or rent; and opened: [see also 1, fourth sentence:] hence its usage in a trad. of 'Omar, in which, after his saying that Imra-el-Keys was the foremost of the poets, and had made the source of poetry to well forth abundantly to them, [see خَسَفَ,] he is related to have added, وَافْتَقَرَ عَنْ مَعانٍ عُورٍأَصَحَّ بَصَرٍ: in saying this, he attributed a sound and an opened sight to the poetry, [which he thus personified,] and in like manner he described obscure and occult meanings by applying to them the epithet عُور [generally meaning “ blind of one eye ”]: he meant that Imra-el-Keys had made the meanings of poetry clear and perspicuous, and unveiled them, and shunned substitution and obscure diction: عَنْ with what is [to be understood as] antecedently connected with it occupies the place of a noun in the accus. case as a denotative of state: it is as though he said, فَتَحَ لِلشِّعْرِأَصَحَّ بَصَرٍ مُجَاوِزًا لِلْمَعَانِى العُورِمُتَخَطِيًا لَهَا [lit. He opened, to poetry, a most sound vision, passing over half-blind meanings]. (O.) A2: Also, (O,) He was, or became, فَقِير [meaning poor, or needy, &c.]; (S, O, Msb, K, &c.;) and so ↓ فَقِرَ, aor. ـَ inf. n. فَقَرٌ; (Msb;) and ↓ فَقُرَ, aor. ـُ (K;) or they said افتقر, (Sb, Msb, TA,) like as they said اِشْتَدَّ, (Sb, TA,) but they did not say فَقُرَ, (Sb, Msb, TA,) like as they did not say شَدُدَ, (Sb, TA,) افتقر serving them instead of فَقُرَ; (Msb;) nor did they use any unaugmented form of this verb. (Sb, TA.) b2: And one says, افتقر إِلَيْهِ He, or it, wanted, needed, or required, him, or it; [a phrase of frequent occurrence; like فَقِيرٌ إِلَيْهِ;] i. q. اِحْتَاجَ اليه. (TA in art. حوج.) 10 استفقر بَعِيرًا [He borrowed, or asked for the loan of, the back of a camel, for carrying a burden or for riding]. (See أَرْمَلُ.) فَقْرٌ and ↓ فُقْرٌ signify the same, (S, O, Msb, K,) but the latter is bad, (Lth, TA,) and sometimes they said ↓ فُقُرٌ, (MF, TA,) Poverty, want, or need; contr. of غِنًى: (K:) or the state of a man when he has [only] what suffices for his household, or those who dwell with him and whose maintenance is incumbent on him: (ISd, K:) [other meanings are indicated by explanations of the epithet فَقِيرٌ, q. v.:] ↓ مَفاَقِرُ [signifying needs, or wants,] is said by some to be a pl. of فَقرٌ, anomalous, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it may be a pl. of ↓ مُفْقَرٌ, an inf. n. of أَفْقَرَهُ; or pl. of ↓ مُفْقِرٌ; or it has no sing.: (TA:) you say, ↓ سَدَّ اللّٰهُ مَفَاقِرَهُ God rendered him, or may God render him, free from want; (S, Msb, K;) [lit.] God supplied, or may God supply, his various needs, or wants. (S, K.) b2: And فَقْرٌ signifies also Anxiety; or disquietude, or trouble, of mind: pl. فُقُورٌ: (O, K, TA:) one says, شَكَى إِلَيْهِ فُقُورَهُ He complained to him of his anxieties; &c.: and it means also, his circumstances, and wants: (TA:) [for,] accord. to IAar, the phrase فُقُورُ النَّفْسِ is like شُقُورُهَا. (O.) A2: See also فَقْرَةٌ.

فُقْرٌ: see the next preceding paragraph.

A2: Also The side: pl. فُقَرٌ, (K, TA,) which is extr. [in respect of analogy]: mentioned by Kr. (TA.) [See أَفْقَرَكَ الصَّيْدُ.]

فَقُرٌ: see فَقْرَةٌ.

فَقِرٌ: see فَقِيرٌ, former half, in two places.

فُقُرٌ: see فَقْرٌ.

فَقْرَةٌ: see فَقَارٌ.

A2: Accord. to the K, it signifies also A certain plant; and its pl. [or rather the coll. gen. n.] is ↓ فَقْرٌ: but the sing. [or n. un.] is correctly ↓ فَقُرَةٌ, with fet-h and then damm, mentioned by Sb as a word of a rare form, of which the pl. [or coll. gen. n.] is ↓ فَقُرٌ, as it has no broken pl.; and expl. by Th. (TA.) فُقْرَةٌ A hollow dug in the ground: pl. فُقَرٌ. (O, K, TA.) b2: And The [incision termed] قُرْمَة (IAar, O, TA) that is made in the nose [or muzzle] (IAar, O) of the camel, (IAar, O, TA,) [in order to render him tractable, (see 1, near the beginning,)] after which [if necessary] another is made, [above it,] and then another, until he becomes gentle: (IAar, O:) pl. [of pauc. أَفْقُرٌ, occurring in the L, evidently as a pl. of فُقْرَةٌ in this sense, and, of mult., but also used as a pl. of pauc.,] فُقَرٌ. (O, TA.) Hence the saying of 'Aacute;ïsheh, in relation to [the murder of] 'Othmán, [app. alluding to its involving three violations, namely, the violation of the sacredness of the city in which it was perpetrated and of the month in which it occurred and of the person of the Khaleefeh,] بَلَغْتُمْ مِنْهُ الفُقَرَ الثَّلَاثَ, meaning (tropical:) Ye have done to him the like of your deed to the camel above mentioned [upon which ye have inflicted the three فُقَر]: thus expl. by Az. (TA.) Accord. to AHeyth, فُقَرٌ means (assumed tropical:) Great, or grievous, or formidable, events. (O.) And the three فُقَرَات of the son of Adam are said to be (assumed tropical:) The day of birth and the day of death and the day of resurrection. (O.) b3: Also The part, of a shirt, that is the place into which the head is inserted. (K.) A2: Also Nearness. (K.) And one says, هُوَ مِنِّى فُقْرَةً, meaning He is near to me. (K, * TA.) A3: See also مُفْقِرٌ.

فِقْرَةٌ: see فَقَارٌ. b2: [Hence] الفِقَرَاتُ is a name of (assumed tropical:) The star [or stars] in the خَرَزَات [meaning joints of the tail] of Scorpio. (Kzw in his descr. of Scorpio.) And فِقَرٌ signifies (assumed tropical:) Certain ornaments, moulded, or fashioned, in the form of the vertebra of the back: (A, KT, TA, and Har p. 34:) one of which is termed فِقْرَةٌ. (Har ibid.) b3: and hence, (KT,) or as being likened to a vertebra of the back, (S, O, KT,) (tropical:) The best verse in an ode is termed فِقْرَةٌ. (S, O, K, KT.) b4: and hence, as being likened to the best verse in an ode, فِقْرَهٌ means (tropical:) (tropical:) Any choice phrase or sentence: (KT:) one says, مَا أَحْسَنَ فِقَرَ كَلَامِهِ i. e. [How beautiful are] the points, or points of wit, (سُكَت [pl. of نُكْتَةٌ]) of his speech, or language! (A, TA.) b5: And in like manner it is applied to signify (assumed tropical:) The end [or final word] of every verse of an ode and [of every clause] of a خُطْبَة [which is in rhyming prose]. (Msb.) b6: And (assumed tropical:) [A pair of clauses of rhyming prose, both ending with the same rhyme; i. e.] the فِقْرَة is that which in [rhyming] prose is like the verse in poetry. (Kull p. 208.) A2: Also A piece of land, such as is termed قَرَاح [q. v.], for sowing. (O, K.) A3: and A thing that serves as a mark, or sign, (Lth, K, TA,) to men contending, or competing, in shooting, or casting, (Lth,) such as a mountain, (K,) or such as a hill, or a hollow dug in the ground, (Lth.) or a هَدَف [or butt, &c.], (Lth, K, TA,) and the like: (K, TA:) they say, in such contending or competing, أُرَامِيكَ مِنْ أَدْنَى فِقْرَةٍ [I will contend, or compete, with thee in shooting, or casting, from the nearest فقرة] and مِنْ أَبْعَدِ فِقْرَةٍ

[from the furthest فقرة]. (Lth, TA.) فَقُرَةٌ: see فَقْرَةٌ.

فُقْرَى [The lending one a camel, &c., to be ridden or to carry a burden;] a subst. [similar to رُقْبَى and عُمْرَى] from أَفْقَرَهُ نَاقَتَهُ (S) or بَعِيرَهُ. (K.) فَقَارٌ The vertebra of the back; (S, * Msb, K;) the bones of the spine, which are set in regular order, one upon another, from the part where is the كَاهِل to the عَجْب: (K, * TA:) [it is sometimes used as a sing., as in the S and O and K voce طَبَقٌ: but properly] the sing., (Msb, K,) or n. un., (S, TA,) is ↓ فَقَارَةٌ, (S, Msb, K,) for which one should not say فِقَارَةٌ, with kesr: (ISk, Msb:) and ↓ فِقْرَةٌ, of which the pl. is فِقَرٌ and فِقْرَاتٌ and فِقَرَاتٌ and فِقِرَاتٌ, signifies the same as فَقَارَةٌ; (S, Msb, K:) as does also ↓ فَقْرَةٌ. (K.) b2: [Hence,] فَقَارُ الجَوْزَآءِ (assumed tropical:) The three very bright stars [d and e and z] disposed obliquely in the midst of the constellation الجوزآء [i. e. Orion]. (Har p. 456. [See art. جوز.) b3: And [hence also,] ذُو الفَقَارِ (assumed tropical:) the name of A [celebrated] sword of the Prophet, (S, O, K,) and afterwards, of 'Alee: it had previously belonged to El-'As Ibn-Munebbih, who was slain at Bedr, (O, K,) by 'Alee, by whom his sword was given to the Apostle: (O:) accord. to Abu-l-'Abbás [i. e. Th]. it was thus named because there were in it small beautiful hollows [app. meaning small scallops in the edge, such as some modern swords have, for the more easy cleaving of coats of mail]: it is also, accord. to some, called ذو الفِقَار; but this is said by El-Khattábee to be vulgar. (TA.) b4: It (i. e. ذُوالفَقَارِ) is also used, metaphorically, as meaning (tropical:) The spear. (TA.) فَقِيرٌ A hollow that is dug around the shoot, or offset, of a palm-tree, when it is planted: (S, O:) or a well [or the like thereof] in which the shoot, or offset, of a palm-tree is planted, (K, TA,) then alluvial soil with dung of camels or the like is pressed down around it: (TA:) pl. فُقُرٌ, with two dammehs: (K, TA:) or this [app. the pl., but accord. to the TA the sing.,] signifies wells, (K, TA,) three, and more, together, (TA,) or communicating, one with another. (K, TA.) The sing. signifies also A well: (Mgh, O:) or an old well: (O:) or a well having little water: (TA:) pl. as above. (Mgh.) b2: And A plain, or soft, place, in which wells are dug forming a regular series. (O, K,) And رَكِيَّةٌ فَقِيرَةٌ signifies A dug well. (TA.) And فَقِيرُ بَنِى فُلَانٍ فِى الرَّكَايَا is expl. by A 'Obeyd as meaning The share of the sons of such a one of the wells. (TA.) b3: Also The mouth, (K, TA,) or the place whence the water issues, (S, O, TA,) of a subterranean channel, or conduit: (S, * O, * K, * TA:) pl. as above. (TA.) b4: And it is said to signify A [hollowed] trunk of a palm-tree, by means of which one ascends to an upper chamber: but the word commonly known in this sense is نَقِيرٌ [q. v.], with ن. (IAth, TA.) A2: As an epithet applied to a camel, it means Having an incision [or two incisions or three] made in his nose [or muzzle] in the manner explained in the first paragraph of this art.; and so ↓ مَفْقُورٌ. (K, TA.) A3: Also, applied to a man, (TA,) Having the vertebræ of the back broken; (S, O, K, * TA;) and so ↓ فَقِرٌ and ↓ مَفْقُورٌ: (K:) or having a complaint of the vertebræ of his back, arising from fracture or from disease: (Msb:) or having his vertebræ pulled out from his back, so that his spine is interrupted: (T, L:) and ↓ فَقِرٌ, a man having a complaint of his vertebræ: (S, O, TA:) and فقير and ↓ مَفْقُورٌ, a man afflicted [lit. having the vertebræ of his back broken] by a calamity. (Msb.) A4: Hence, as though having the vertebræ of his back broken, (IDrst, TA in art. جبر,) [but said to be irregularly formed from اِفْتَقَرَ, like مَا أَفْقَرَهُ, q. v.,] Poor: or needy; contr. of غَنِىٌّ; (as implied in the K;) having [only] what suffices for his household, or those who dwell with him and whose maintenance is incumbent an him: (ISd, K:) or one who finds food sufficient to sustain life: (K:) or one who possesses only what is sufficient for life: (ISk, S, K: *) or one whose property is, or has become, little: further expl. in art. سكن: (Msb:) or one who has what to eat; (Aboo-'Amr Ibn-El-'Alà;) differing from مِسْكِينٌ, which signifies one who possesses nothing; altogether destitute: (Aboo-'Amr Ibn-El-'Alà, ISk, S, O, K:) or both mean destitute, i. e. possessing nothing: (IAar, S, O:) Aboo-Haneefeh holds the opinion of ISk, (TA,) who cites the following verse from a poem of Er-Rá'ee in praise of 'Abd-El-Melik Ibn-Marwán; أَمَّا الفَقِيرُ الَّذِى كَانَتْ حَلُوبَتُهُ وَفْقَ العِيَالِ فَلَمْ يُتْرَكْ لَهُ سَبَدُ

[As to the فقير whose milch camel was sufficient for his household, and nothing (more) was left to him:] (S, O, TA:) As says that the مسكين is better in condition than the فقير: and Yoo says that the فقير is better in condition than the مسكين; and adds, I asked an Arab of the desert, Art thou فقير? and he answered, No, by God, but rather مسكين: (S, O, TA:) or the former signifies needy, needing, or wanting; a needer; and the latter, one abased by need or want, or otherwise; (Ibn-'Arafeh, O, K;) who, if abased by need or want, may lawfully receive of the poor-rate; but if abased otherwise than by need or want, he may not receive of the poorrate; for he may be rich: (Ibn-'Arafeh:) [الفَقِيرُ

إِلَى اللّٰهِ the needer of God, i. e., of God's help, &c., and الفَقِيرُ إِلَى رَحْمَةِ اللّٰهِ the needer of the mercy of God, are epithets which a man often writes before his name:] it is said in the Kur [xxxv. 16], أَنْتُمُ الفُقَرَآءُ إِلَى اللّٰهِ وَاللّٰهُ هُوَ الْغَنِىُّ الْحَمِيدُ, which is explained as meaning Ye are the needers, or they who stand in need, of God: [and God, He is the Self-sufficient, the Praised in every case:] (O, * TA: [see also the Kur xxviii. 24:]) or فقير signifies one who is crippled, or deprived of the power of motion, by disease, or who suffers from a protracted disease, being weak, and who has no trade; and one who has a mean trade that does not suffice for his need; and مسكين, a beggar, who has a trade that stands in some stead, (حِرْفَةٌ تَقَعُ مَوْقِعًا,) but does not cause him and his household to be without want; (Esh-Sháfi'ee, T, O, K;) so that the former is in a harder condition than the latter accord. to Esh-Sháfi'ee; (T;) and it seems that he is called فقير because of crippleness, or protracted disease, which prevents his freely employing himself in making gain: (Khálid Ibn-Yezeed:) As also says that the latter is in a better condition than the former; (S, O, K;) and so says Ahmad Ibn-'Obeyd: (TA:) and as to the verse of Er-Rá'ee, cited above, it is said to mean that the person there mentioned had a milch camel in former times, but possessed it no longer, and that لَمْ يُتْرَكْ لَهُ سَبَد means that nothing was left to him: (Mgh:) the pl. of the latter epithet is also applied in the Kur xviii. 78 to men possessing a ship, or boat, which is worth a considerable sum; (Mgh;) whence Aboo-Bekr holds the opinion of As to be correct: (TA:) but it is urged in reply, that these men were hirers, not owners, of the vessel, as appears from one reading, [app. يُعَمَّلُونَ for يَعْمَلُونَ,] with teshdeed: (TA:) or the former signifies one who has neither property nor gain that suffices for his need; and the latter, one who has property or gain not sufficient for him: or, as some say, the converse is the truth: (Bd in ix. 60:) or both signify the same, (IAar, S, K,) one who possesses nothing: (IAar, S:) or when they are used together, they differ in signification; and when used separately, they both [sometimes] signify the same: (El-Bedr El-Karáfee:) [see more voce مِسْكِينٌ:] fem. with ة: (Msb, K:) pl. masc. فُقَرَآءُ; (Msb, K;) pl. fem. فَقَائِرُ, (K,) and فُقَرَآءُ (Lh, Msb, TA) like the masc., [said to be] the only instance of the kind except سُفَهَآءُ as pl. of سَفِيهَةٌ; (Msb;) [though فُقَهَآءُ, and perhaps some other instances, should be added;] but ISd says, I know not how this is. (TA.) فَقَارَةٌ: see فَقَارٌ.

فَيْقَرٌ: see the next paragraph.

فَاقِرَةٌ [An act that breaks, or will break, the vertebræ of the back: and hence,] (assumed tropical:) a calamity, or misfortune; (S, O, K;) as also ↓ فَيْقَرٌ: (S, O, K:) or, accord. to Lth and others, such as breaks the vertebræ of the back: (TA:) pl. فَوَاقِرُ. (Har p. 399.) عَمِلَ بِهِ الفَاقِرَةَ is a prov., meaning He did to him an act breaking, or that would break, his vertebræ; or a calamity, or misfortune, as in the Kur lxxv. 25: (Meyd:) [or, accord. to J, it app. means he did to him that which would render him tractable; for he says,] it is from the phrase فَقَرْتُ أَنْفَ البَعِيرِ. (S. [This phrase in the S has been strangely misunderstood by Golius; who has consequently, after mentioning the meaning “ infortunium,” added “ et Habena seu capistrum, de quo in Conj. 1. ”]) b2: And [hence] الفَاقِرَةُ signifies (assumed tropical:) The resurrection. (TA.) أَفْقَرُ [More, and most, poor or needy &c.: said to be formed irregularly from اِفْتَقَرَ, not from an unaugmented form of the verb; like مَا أَفْقَرَهُ]. (See Ham pp. 573-4.) مُفْقَرٌ: see فَقْرٌ.

مُفْقِرٌ, applied to a man, (O, TA,) Strong (O, K, TA) in the vertebræ of the back; (TA;) and thus ↓ مُفَقَّرٌ, applied to a camel; and [in like manner] ↓ ذُوفُقْرَةٍ, so applied, strong to be ridden: (O, TA:) and مُفْقِرٌ signifies also strong in the back; applied to a colt: (TA:) and, thus applied, that has attained to the time when he may be ridden. (K.) b2: And [hence] one says, إِنَّهُ لَمُفْقِرٌ لِهٰذَا الأَمْرِ (assumed tropical:) Verily he is equal to this affair, possessing firmness of mind, or strength, or power, for it; (ISh, O, L, K;) and لهذا العَزْمِ for this determination, or resolution; and لهذا القِرْنِ for this adversary, or opponent. (L.) And ↓ رَجُلٌ مُفَقَّرٌ (assumed tropical:) A man sufficient for everything that he is ordered to do; (O, K, TA;) as thought by reason of the strength of his vertebræ. (TA.) A2: See also فَقْرٌ.

مُفَقَّرٌ A sword having notches, or indentations, in its مَتْن [q. v.], (S, K,) forming depressions therein. (K.) A2: See also مُفْقِرٌ, in two places.

مَفْقُورٌ: see فَقِيرٌ, in three places.

مَفَاقِرُ: see فَقْرٌ, in two places.

أَرْضٌ مُتَفَقِّرَةٌ Land in which are many فُقَر, meaning hollows. (O, K.) مُتَفَاقِرٌ A man asserting himself to be in a state of فَقْر [i. e. poverty, or need, &c.]. (A, TA.)

فيض

1 فَاضَ, (S, M, Mgh, &c.,) aor. ـِ inf. n. فَيْضٌ (S, M, O, Msb, K) and فَيْضُوضَةٌ (S, O, K) andفُيُوضٌ (M, O, K) and فِيُوضٌ and فُيُوضَةٌ (M, K) and فَيَضَانٌ, (M, O, K,) It (water) overflowed: poured out, or forth, from fulness: (Mgh:) it (water, S, O, K, or a torrent, Msb) became abundant, (S, O, Msb, K and flowed from [over] the brink of the valley, (Msb,) or so as to flow over the side of the valley, (S, O,) or so as to flow like a valley; (K;) and ↓ افاض signifies the same: (Msb, TA:) it (water) became abundant: (TA:) [contr. of غَاضَ, aor. ـِ it (water, and that of the eyes, and the like, M, or anything fluid, Msb) ran, or flowed: (M, Msb:) or it poured out, or forth; or poured out, or forth, vehemently; gushed out, or forth: (M:) and it (water, and blood,) fell in drops. (Msb.) b2: It (a vessel) became full: (Msb:) [or it overflowed: for you say,] فَاضَ النَّهْرُ بِمَائِهِ The river overflowed with its water: and فَاضَ الإِنَآءُ بِمَا فِيهِ The vessel overflowed with what was in it: (Msb:) and a poet says, شَكَوْتُ وَمَا الشَّكْوَى لِمِثْلِىَ عَادَةً

وَلٰكِنْ تَفِيضُ الكَأْسُ عِنْدَ امْتِلَائِهَا [I complained; and complaint is not a custom of the like of me; but the cup overflows on the occasion of its being full]. (A) You say also فَاضَتْ عَيْنُهُ, aor. as above, inf. n. فَيْضٌ, The eye flowed [with tears]. (TA.) And فَاصَ عَرَقًا, said of a man, [He sweated;] sweat appeared upon his body, on an occasion of grief. (IKtt) b3: (assumed tropical:) It (a thing) was, or became, much, abundant, many, or unmerous. (O, K.) You say, فَاضَ اللِّئَامُ (assumed tropical:) The mean became many: (S, O:) opposed to غَاضَ, q. v. (S and A in art. غيض.) And فَاضَ الخَيْرُ (tropical:) Good, or wealth, &c., became abundant, (A, Msb,) فِيهِمْ among them. (A.) b4: Aor. as above, (S,) inf. n. فَيْضٌ, (TA,) (tropical:) It (a piece of news, or a story,) spread abroad; (S, M, K;) as also ↓ استفاض; (S, M, A, Msb, K, TA;) it spread abroad among the people. (Msb and TA in explanation of the latter verb,) like water. (TA.) ↓ The latter is also said of a place, meaning (tropical:) It became wide, or ample. (A.) And you say, فَاضَ عَلَيْهِ الدِّرْعُ (tropical:) [The coat of mail spread over him; or covered him]. (A.) b5: Aor. as above, inf. n. فَيْضٌ and فُيُوضٌ, (tropical:) He (a man, S, O, K) died: (S, M, O, K:) and, (S, M, O, K,) in like manner, (S, O,) فَاضَتٌ نَفْسُهُ, (S, M, A, Mgh, O, Msb, K,) aor. as above, (M,) inf. n. فَيْضٌ, (M, Msb,) (tropical:) his soul departed, or went forth; (S, M, A, * Mgh, * O, Msb, K;) of the dial. of Temeem; (S, M, O;) on the authority of AO and Fr; and Az says the like; but As says that one should not say, فاض الرَّجُلُ, nor فاضت نفسه, for فاض is only said of tears and of water: (S, O:) to which is added in the O, but one says, فَاظَ, with ظ, [as is also said in the Mgh,] as meaning “ he died,” and not فاض, with ض, decidedly: (TA:) [see, however, the remarks of IB below:] or the more chaste expression is فاظ, with ظ, without the mention of the نفس; and some do not allow any other: (Msb:) but in the L we find as follows: IAar says. فاض الرجل and فاظ, meaning “ the man died: ” and Abu-l-Hasan says, فاظت نفسه, the verb relating to the نفس; and فاض الرجل and فاظ: but As says, I heard AA say that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” and not فاض, with ض, decidedly: IB, however, says that what IDrd has cited from As is different from that which J has ascribed to him; for IDrd cites the words of As thus: the Arabs says, فاظ الرجل, meaning “ the man died; ” but when they speak of the نفس, they say فاضت نفسه, with ض; and he quotes the ex.

فَفُقِئَتْ عَيْنٌ وَفَاضَتْ نَفْسُ [And an eye was put out, and a soul departed]: and he [IB] adds that this is what is commonly known to be the opinion of As: but J has committed and error; for As quotes from AA that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” not فاض, decidedly and he also says, nor does it necessarily follow from what he relates that he firmly believed it: AO says that فاظت نفسه is of the dial. of Keys; and فاضت, of the dial of Temeem and AHát says, I heard Az say that Benoo-Dabbeh alone say, فاضت نفسه: in like manner also El-Mázinee says. on the authority of Az. that all the Arabs say, فاظت نفسه. except Benoo-Dabbeh, who say, فاضت نفسه with ض. (TA.) [See also art. فيظ. It is further said, that] الفَيْضُ signifies Death: (A, K;) as occurring in a trad respecting Ed-Dejjál, where it is said, ثُمَّ يَكُونُ عَلَى أَثَرِ ذٰلِكَ الفَيْضُ [Then shall be, after that, death] (A, TA:) Sh says, I asked El-Bekráwee respecting this, and he asserted الفيض, in this case, to signify “ death; ” but I have not heard it from any other; unless it be from فَاضَتْ نَفْسَهُ signifying His slaver collecting upon his lips at the departure of his soul [flowed]. (TA.) b6: You say also فَاضَ صدْرُهُ مِنَ الغَيْظِ (tropical:) [His bosom overflowed with wrath, or rage], (A, TA.) And فَاضَ صَدْرُهُ بِالسِّرِّ His bosom disclosed, or concealed, the secret; (S, O, K;) his bosom could not conceal the secret; (M;) his bosom was full with the secret, and disclosed it, not being able to conceal it. (TA.) b7: And فَيْضٌ is used as meaning (assumed tropical:) God's suggesting (إِلْقَآء) [of a thing]: what the Devil suggests (يُلْقِيهِ) is termed الوَسْوَسَةُ. (Kull p. 277.) b8: فَاضَ البَعِيرُ بِجِرَّتِهِ: see 4, latter half.4 افاض: see 1, first sentence.

A2: He filled a vessel so that it overflowed: (S, M, O, K:) or [simply] he filled a vessel, (M, Msb,) accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. (M.) b2: He made water, and tears, and the like, to run, or flow; or to pour out, or forth; or to pour out, or forth, vehemently; to gush out, or forth: (M:) he poured [water &c.] out, or forth: (A, TA:) or he poured water out, or forth, copiously. (Mgh.) You say, افاض المَآءَ عَلَى نَفْسِهِ, (S, O, K,) or على جَسَدِهِ, (Msb,) He poured the water (S, O, Msb, K) upon himself, (S, O, K,) or upon his body. (Msb.) And افاض دُمُوعَهُ, (S,) or دَمْعَهُ, (Msb,) He poured forth his tears. (Msb.) And افاضت العَيْنُ الدَّمْعَ [The eye poured forth tears]. (TA.) b3: افاض اللّٰهُ الخَيْرَ (tropical:) God made good, or wealth, &c., to abound. (Msb.) b4: افاض عَلَيْهِ الدِّرْعَ (tropical:) He put on him the coat of mail: like as you say صَبَّهَا [lit he poured it]. (A, TA.) b5: أَفَاضُوا مِنْ عَرَفَاتٍ (tropical:) They pushed on, pressed on, or went quickly, syn. دَفَعُوا, (S, Mgh, O, Msb, K,) or اِنْدَفَعُوا, (M, A,) with multitude, (M, Mgh, O,) from 'Arafát, (S, M, A, Mgh, O, Msb, K,) to Minè, (S, M, O,) exclaiming لَبَّيْكَ: (M:) or they returned, and dispersed themselves from 'Arafát: (O, K:) or they hastened from 'Arafát to another place: (K:) the last rendering is taken from Ibn-'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ, has been explained: (TA:) and [in like manner,] you say افاضوا مِنَ مِنَى إِلَى

مَكِّةَ (tropical:) They returned from Mine to Mekkeh; on the day of the sacrifice: (Msb:) إِفَاضَةٌ signifies (tropical:) the advancing, and pushing on, or pressing on, in journeying, or pace, (A, * TA,) and the like, (A,) with multitude, and is only after a state of separation and congregation: (TA:) it is from the same word as signifying the “ pouring out, or forth; ” (A, O, TA,) or from افاض المَآءَ signifying

“ he poured the water out, or forth, copiously ” (Mgh:) and the original expression is افاض نَفْسَهُ. or رَاحِلَتَهُ; but they omit the objective complement, and hence the verb resembles one that is intrans.: (O, TA:) or افاضة signifies the quickly impelling or urging [a beast] to run, with one's foot or leg, or feet or legs: and افاض, he (a (??)) made his camel to exert himself beyond measure, (??) quick run, between the utmost (??) and what is (??) than that; افاضة denoting the half [of the fall (??) of the run of camels having riders upon these; and being only applied when they have riders upon them: (Khálid Ibn-Jembeh:) and every دَفْعَة [or act of pushing on, or pressing (??),] is termed إِفَاضَةٌ. (S, Msb, K.) Hence, طَوَافُ الإِفَاضَةِ, signifying The (??) [around the K(??) the return from Mine to Mekkeh; (Msb, TA) on the day of the sacrifice: (TA:) or the circuiting of visitation. (Mgh.) b6: افاضوا فِى الحَدِيثِ (tropical:) They pushed on, or pressed on, in discourse; syn. اِنْدَفَعُوا: (Lh, S, M, A, O,) they entered thereinto; launched forth, or cut, thereinto: (Lh, M, O;) they were large, or copious, or profuse, therein; (O, TA:) or they dilated therein (M:) or they began, commenced, or entered upon, discourse: (Msb;) as also ↓ استفاضوهُ, (M, Msb,) accord. to some; (Msb;) but this latter is disallowed by most; (M;) or by the skilful, (Msb.) You say also, افاض فِى عَمَلٍ (assumed tropical:) He entered into an action, or employment; and pushed on, or pressed on, therein: (Bd in x. 62:) or he began it, commenced it, or entered upon it. (Jel, ibid.) b7: افاض بَالشَّيْءِ He impelled, or thrust, with the thing: (M:) he cast, or threw, the thing. (M, TA.) b8: افاض البَعِيرُ بِجِرَّتِهِ, (Lh, S, M, A, O,) and (S, O) افاض alone, (S, O, K,) and بِجِرَّتِهِ ↓ فَاضَ, (TA,) (tropical:) The camel propelled his cud (Lh, S, M, A, K) from his inside, (Lh, M, A,) or from his stomach, (S, K,) and expelled it, or ejected it: (S:) or cast it forth in a scattered and copious state: or it means [he made to be heard] the sound of his cud, and of his chewing. (M.) b9: مَا افاض بِكَلِمَةٍ (assumed tropical:) He did not make clear, or distinct, or perspicuous, a word, or sentence. (Msb, TA.) [And ما افاض بكلمة signifies the same.] b10: افاض بِالقِدَاحِ, (S, M, A, O, K,) and عَلَى القِدَاحِ, meaning بِالقِدَاحِ, for prepositions stand in the places of other prepositions, (S, O,) and افاض القِدَاحَ, (O, K,) (tropical:) i. q. ضَرَبَ بِالقِدَاحِ [which has two significations: He turned about, or shuffled, the gaming-arrows: and he played with the gaming-arrows]: (S, M, A, O, K:) and أَجَالَهَا [which has the former of the above significations]: or he dealt them forth. (TA.) Aboo-Dhu-eyb says, describing a [wild] he-ass and his she-asses, فَكَأَنَّهُنَّ رِبَابَةٌ وَكَأَنَّهُ يَسَرٌ يُفِيضُ عَلَى القِدَاحِ وَيَصْدَعُ (S, TA) (tropical:) [And it was as though they were a bundle of gaming-arrows, and as though he were a shuffler thereof, shuffling or] dealing out the arrows, and deciding, and making known what he produced: (TA:) or, accord. to Kh, and speaking with his loudest voice, saying “ The arrow of such a one has won,” or “ This is the arrow of such a one: ” or, accord. to some, distributing, or dispensing, by means of the arrows: (TA in art. صدع:) by عَلَى القِدَاحِ is meant بِالقِدَاحِ. (S voce عَلَى.) One relation of this verse substitutes يَخُوضُ for يُفِيضُ. (TA.) Az says that إِفَاض [a mistranscription for إِفَاضَةٌ] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. (TA.) b11: Hence the saying in a trad. respecting a thing picked up from the ground, ثُمَّ أَفِضْهَا مِنْ مَالِكَ, [app. a mistake for فِى مَالِكَ,] i. e. (assumed tropical:) Then put thou, or throw thou, it, and mix it, among thy property. (TA.) b12: أُفِيضَتْ She (a woman) became wide in the belly: [as though spread out:] or she became large in the belly, and flabby in flesh. (M.) A3: افاض المَرْأَةَ He made the مَسْلَكَانِ [i. e. vagina and rectum] of the woman to become one, on the occasion of devirgination; (M;) i. q. أَفْضَاهَا [from which it is app. formed by transposition, as is indicated in the M.]. (O, TA.) 5 تفيّض It flowed. (Har p. 610. [But this I do not find elsewhere.]) 10 استفاض He asked for the pouring out (إِفَاضَة) of water, (K, TA,) &c. (TA.) A2: Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, استفاض الوَادِى شَجَرًا (tropical:) The valley became wide, and abundant in trees. (S, O, K, TA.) A3: استفاضوا الحَدِيثَ: see افاضوا فِى الحَدِيثِ. [It seems to be indicated in the S and O that it signifies They spread abroad the story among the people; as used by some: see مُسْتَفِيضٌ.]

فَيْضٌ A river, (M, TA,) in general: (TA:) pl. [of pauc.] أَفْيَاضٌ and [of mult.] فُيُوضٌ: the pluralization thereof shows that it is not an inf. n. used as a subst.: (M, TA:) [and a river, or water, that overflows.] الفَيْضُ is [hence] applied to The Nile of Egypt: (S, O, K:) or, accord. to the Tekmileh, to a place in the Nile of Egypt: (TA:) and to the river of El-Basrah: (As, S, K:) or this last is called فَيْضُ البَصْرَةِ, because of its greatness. (M.) You say also أَرْضٌ ذَاتُ فُيُوضٍ

Land in which is water: (Lh, M:) or in which are waters that overflow. (S, K, TA.) b2: A horse (tropical:) that runs much; (S, M, O, K;) that is fleet, or swift; (M;) that runs vehemently; likened to water pouring forth; as also سَكْبٌ. (Eth-Thaalebee, in TA, art. سكب.) b3: A man (tropical:) bountiful, or munificent; as also ↓ فَائِضٌ, (A,) and ↓ فَيَّاضٌ: (S, O:) or, as also ↓ the last, a man abounding [or profuse] in beneficence or bounty. (M.) b4: Much, or abundant, water. (M.) b5: (tropical:) Much, or abundance: as in the saying, أَعْطَاهُ غَيْضًا مِنْ فَيْضٍ (tropical:) He gave him little from much. (S, M, O.) Anything much in quantity. (KL.) b6: (assumed tropical:) A large gift: [and simply a gift, favour, or grace:] pl. فُيُوضٌ. (KL.) b7: [See also 1, last sentence but one. Hence بِطَرِيقِ الفَيْضِ meaning (assumed tropical:) By way, or means, of instinct; instinctively.] b8: (tropical:) Death: [as being the outpouring of the soul:] see 1. (Sh, on the authority of El-Bekráwee; and K.) b9: ذَهَبْنَا فِى فَيْضِ فُلَانٍ (assumed tropical:) We went with the corpse and bier of such a one. (M.) فَاضَةٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيْضَى بَيْنَهُمْ: i. q. فَوضَى, q. v. (TA in art. فوض.) أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ, and فَيْضِيضَى, and فَيْضُوضَآءُ, and فَيْضِضَآءُ, and ↓ فَيُوضَى, i. q. فَوْضَى, q. v. in art. فوض. (Az, K.) فَيُوضٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيُوضَى بَيْنَهُمْ: see فَيضُوضَى.

فَيَّاضٌ A river containing much water: (S:) or that flows much. (Ham p. 375.) b2: Applied to a man: see فَيْضٌ, in two places.

فَائِضٌ A watering-trough full: a sea, or great river, [overflowing: see 1: or] pouring, or pouring vehemently. (TA.) b2: Applied to a man: see فَيْضٌ.

مُفَاضٌ pass. part. n. of 4 [q. v.]. b2: حَدِيثٌ مُفَاضٌ فِيهِ (tropical:) Discourse in which people have pushed on, or pressed on: (K:) [or into which they have entered: or in which they have been large, or copious: or in which they have dilated: or begun: see 4; and see also مُسْتَفِيضٌ.] b3: دِرْعٌ مُفَاضَةٌ (tropical:) A wide, or an ample, coat of mail; (S, M, A, O, K;) as also ↓ فَاضَةٌ (IJ, M) and فَيُوضٌ. (M.) [In the CK, this word is erroneously written مُفاوَضَة, as applied to a coat of mail and to a woman.] مُفَاضٌ applied to a man, (tropical:) Wide in the belly: fem. with ة: (M:) or the latter, a woman large in the belly, (S, M, A, O, K,) and flabby in flesh, (M, A,) and, as some add, inordinately tall: (TA:) : or, as some say, the latter signifies a woman having her مَسْلَكَانِ [i. e. vagina and rectum] united; as though formed by transposition from مُفْضَاةٌ: (M:) and, accord. to some, مُفَاضٌ signifies having a fulness. (TA.) It is said of the Prophet, كَانَ مُفَاضَ البَطْنِ, meaning (tropical:) He had the belly even with the breast: (O, K:) or he had a fulness in the lower part of the belly. (TA.) مُسْتَفَاضٌ: see the next paragraph مُسْتَفِيضٌ One who asks for the pouring out (إِفَاضَة) of water &c. (S, O.) A2: A story, or a piece of news, (tropical:) spread abroad (S, M, A, * O, Msb, K) among the people, (S, O, Msb,) like water; (TA;) as also مُسْتَفَاضٌ فِيهِ; (S, O, K;) but you should not say مُسْتَفَاضٌ [alone], (As, Fr, ISk, and the lexicologists in general, and Az, S, O, Msb, and K,) for this is a mistake of the inhabitants of the towns and villages: (As, Fr, ISk, &c., and Msb:) or this last is a word of weak authority: (K:) it is, however, used by some; (S, O;) for instance, by Aboo-Temmám; (TA;) as meaning begun, commenced, or entered upon; but most disallow it unless followed by فِيهِ. (M.)

فشغ

1 فَشَغَهُ, (S, O, K,) aor. ـَ (K,) inf. n. فَشْغٌ, (TA,) It overspread it and covered it; (S, O, K;) as also ↓ فشّغهُ, (K,) inf. n. تَفْشِيغٌ. (TA.) and فَشَغَتْ said of the نَاصِيَة [or forelock (of a horse)], and of the قُصَّة [which has the same, or a similar, meaning], It covered the eye. (TA.) And فَشَغَ It (a thing) was, or became, wide and spreading; as also ↓ انفشغ: and ↓ تَفَشَّغَتْ said of the غُرَّة [or blaze on a horse's forehead] is like فَشَغَتْ [signifying it was wide and spreading]. (TA.) [See also 5.] b2: فَشَغَهُ بِالسَّوْطِ, (S, O, TA,) inf. n. as above, (S,) He set upon him, or assailed him, or struck him, with the whip, syn. عَلَاهُ بِهِ, (S, O, TA,) and ضَرَبَهُ بِهِ; (TA;) and بِالسَّوْطِ ↓ افشغهُ signifies in like manner he struck him with the whip; (S;) or so السَّوْطَ ↓ افشغهُ. (O, K.) 2 فَشَّغَ see 1, first sentence. b2: [Hence,] فشّغهُ النَّوْمُ, inf. n. تَفْشِيغٌ, Sleep came upon him and overpowered him; (As, O, K, * TA;) and rendered him heavy, lazy, or torpid. (O, TA.) 4 أَفْشَغَ see 1, last sentence.5 تفشّغها, said of the he-camel, He overcame her, and mounted upon her; namely, the she-camel. (O.) b2: And in like manner, تفشّغهُ, said of debt, (O,) It overcame him, and lay as a burden upon him. (O, K.) b3: And, said of hoariness, i. q. تشيّعهُ and تشيّمهُ and تسنّمهُ [i. e. It became abundant upon him, and spread]: (IAar, TA:) or تفشّع فِيهِ said of hoariness, or of the blood, it spread in him, and became abundant: (K:) or this, said of hoariness, it became abundant in him, and spread: and, said of the blood, it overcame him, and pervaded his body. (S, O.) See also 1. تفشّع الوَلَدُ, occurring in a trad., means Children were, or became, numerous. (O.) and in another trad. occur the words, مَا هٰذِهِ الفُتْيَا الَّتِى

قَدْ تَفَشَّغَتْ, meaning [What is this judicial decision] that has spread abroad? (O: [and the like is said in the Mgh, in which the verb thus used is said to be from فَشَاغٌ signifying a certain plant:]) but this is differently related; some saying thus; and some, تشغّفت [q. v.]; and some تشعّفت [app. a mistranscription, perhaps for شَعَبْتَ, q. v.]. (TA.) One says also, تفشّغ الخَيْرُفِى بَنِى فُلَانٍ

i. e. [Good, or prosperity,] became abundant, and arose, or betided, among the sons of such a one. (TA.) b4: And تفشّغ البُيُوتَ He (a man, S, O) entered among the houses, or tents; (S, O, K;) and disappeared among them. (K, * TA.) b5: and تفّشغ المَرْأَةَ He devirginated the woman. (S, O, K: more fully expl. in all of these by the words دَخَلَ بَيْنَ رِجْلَيْهَا وَافْتَرَعَهَا.) 7 انفشغ It (a thing, TA) appeared, and became abundant. (O, K, TA.) See also 1.

فَشْغَةٌ A [substance like] cotton (قُطْنَةٌ [in the L قَصَبَةٌ]) in the interior of the reed, or cane: and also a substance that flies about from the interior of the صوصلاة [in the O صَوْصَلَّاة, and in the K without the teshdeed], i. e. the plant, or herb, thus called, (Lth, O, K,) which is the صَاصُلَّى; (O;) and this is that whereof the children of El-' Irák eat the interior. (TA.) b2: And The [species of convolvulus called] لَبْلَاب [q. v.], (K, TA,) which mounts upon trees, and twines upon them. (TA.) فَشَاغٌ, (S, [thus written in my copies and others also,] and so in the Mgh,) or ↓ فُشَاغٌ and ↓ فُشَّاغٌ, (O, K, said in the former to be like صُرَاخٌ and مُكَّآءٌ, and in the K to be like غُرَابٌ and also with teshdeed,) thus accord. to IB on the authority of Az, and thus also accord. to Hr, but mentioned by Z as with the unpointed ع, (TA,) A certain plant, (S, Mgh, O, K,) [said by Golius to be the rough smilax,] that spreads, (S, K,) or mounts, (Mgh, O,) and twines, upon trees, (S, Mgh, O, K,) and mars them, (O, K, [in some copies of the latter of which it is mentioned in two places,]) and has no leaves [?]. (Mgh.) فُشَاغٌ: see the next preceding paragraph.

A2: Also A piece of hide, or leather, with which a skin for water or milk is patched. (O, K.) فُشَّاغٌ: see فَشَاغٌ.

نَاصِيَةٌ فَاشِغَةٌ: see the following paragraph.

أَفْشَغُ A ram (K) whose horns go this way and that [app. meaning widely, or dissimilarly]. (O, K.) b2: And نَاصِيَةٌ فَشْغَآء A spreading forelock [of a horse]; (S, O, K;) as also ↓ فَاشِغَةٌ. (O, K.) b3: And رَجُلٌ أَفْشَغُ الثَّنِيَّةِ A man having the fore tooth projecting. (Lth, O, K.) And أَفْشَغُ الأَسْنَانِ Having the teeth disparted; (Lth, O, K;) having wide interstices between the teeth. (Lth, O.)

فلق

1 فَلَقَهُ, aor. ـِ (S, Mgh, O, Msb, K,) inf. n. فَلْقٌ, (S, Mgh, O, Msb,) He split it, clave it, or divided it lengthwise; (S, Mgh, O, Msb, K;) as also ↓ فلّقهُ, (S, * K,) inf. n. تَفْلِيقٌ; (S;) or the latter has an intensive signification [or relates to a number of objects]. (O, * Msb.) 'Alee used often to swear by saying, وَالَّذِى فَلَقَ الحَبَّةَ وَبَرَأَ النَّسَمَةَ [By Him who clave the grain, making it to germinate, and created, or produced, man, or the soul]. (TA.) b2: [Hence,] فَلَقَ الصُّبْحَ, (S,) or الفَجْرَ, (TA,) said of God, (S, * TA,) He made the dawn [to break, or] to appear. (TA.) b3: فلقت النَّخْلَةُ [app. فَلَقَت, the part. n. being فَالِقٌ, q. v.,] means The palm-tree split, or clave, from [around, i. e. so as to disclose,] the spathe. (TA.) b4: And فَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. فَلْقٌ, He ment far into the land; like غَلَقُ. (Ibn-'Abbád, O and TA in art. غلق.) A2: And فَلْقٌ, (K,) as inf. n. of فَلَقَ in the phrase فَلَقَ صُوفَ الجِلْدِ, (TK,) signifies The plucking of the wool of the bide when it has become stinking; like مَرْقٌ. (K, TA. [كالمَرَقِّ, in the CK, is a mistake, for كالمَرْقِ.]) 2 فَلَّقَ see above, first sentence.4 افلق He did, or performed, or he uttered, what was admirable, or wonderful; (S, O, Msb, K, TA;) said of a man, (S, O, TA,) and (TA) of a poet, (S, * O, * Msb, K, TA,) in his poetry; (TA;) as also ↓ افتلق. (S, K.) [From فِلْقٌ, q, v.]

b2: And He brought to pass that which was a calamity; (K;) as also ↓ افتلق. (Lh, TA.) One says to a man, أَعْلَقْتَ وَأَفْلَقْتَ i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O, K. *) b3: And افلق فِى الأمْرِ He was, or became, skilled in the affair. (TA.) 5 تَفَلَّقَ see 7, first sentence. [Hence] one says, تَصَدَّعَتِ البَيْضَةُ وَلَمْ تَتَفَلَّقْ [The egg cracked, or rather cracked in several places, but did not split apart, or did not split much]. (Az, S in art. قيض.) And of milk such as is termed رَائِب [q. v.] one says تفلّق meaning It became dissundered, or curdled, by reason of intense sourness: or, as heard by Az from some of the Arabs, it, being collected in a skin, and smitten by the heat of the sun, became dissundered, or curdled, so that the milk [or curds] became separate [from the whey]: and of such milk they loathe the drinking. (TA.) b2: And تفلّق الصَّبْحُ: see 7. b3: تفلّق said of a boy: see Q. Q. 2. b4: See also 8, in two places.7 انفلق It became split, cleft, or cloven, or divided lengthwise; it split, clave, or clave asunder; (S, Mgh, O, Msb, K;) as also ↓ تفلّق; (S, Mgh, * K;) [or] the latter signifies تَشَقَّقَ [i. e. it became split, &c., much, or in pieces, or in several or many places]. (O, Msb.) The former occurs in the Kur xxvi. 63, said of the sea [as meaning It clave asunder]. (O.) b2: [Hence,] انفلق الصُّبْحُ (S and K in art. عطس) and ↓ تفلّق (TA in the present art.) The dawn broke. (TA in explanation of the latter.) 8 افتلق He (a man, TA) strove, or exerted himself, so that he excited wonder by reason of his vehemence in running; as also ↓ تفلّق and ↓ تَفَيْلَقَ. (K.) One says, مَرَّ يَفْتَلِقُ فِى عَدْوِهِ, (S, O,) and فِيهِ ↓ يَتَفَلَّقُ, and ↓ يَتَفَيْلَقُ, (O,) He passed along doing what was wonderful by reason of his vehemence in his running. (S, O.) See also 4, in two places. Q. Q. 2 تَفَيْلَقَ, said of a boy, He became big, or bulky, and fat, or plump; (O, K, TA;) as also ↓ تفلّق; both mentioned in the “ Nawádir. ” (TA.) b2: See also 8, in two places.

فَلْقٌ, (AHeyth, TA,) or ↓ فَلَقٌ, (S, O, TA,) the former said by AHeyth to be the more correct, (TA,) A split, fissure, cleft, or longitudinal division; syn. شَقٌّ: pl. فُلُوقٌ: (S, O, TA:) and ↓ فَلَقٌ (Lh, K, TA) [or فَلْقٌ?] signifies also [particularly] a fissure, or cleft, (شَقٌّ) in a mountain; (Lh, K, TA;) and so ↓ فَالِقٌ: (K, TA:) and a شِعْب [app. meaning gap, or ravine, or pass]. (TA.) One says, مَرَرْتُ بِحَرَّةٍ فِيهَا فُلُوقٌ, meaning شُقُوقً [i. e. I passed by a stony tract such as is termed حَرَّة in which were fissures, or clefts]. (S, O.) And فِى رِجْلِهِ فُلُوقٌ i. e. شُقُوقٌ [In his foot, or leg, are fissures or clefts]. (As, S, O, * K.) And كَلَّمَنِى مِنْ فَلْقِ فِيهِ (Lh, S, O, K) and ↓ فِلْقِ فِيهِ, (Lh, S, K,) the former of which is the more known, (TA,) meaning مِنْ شَقِّهِ [He spoke to me from out the fissure of his mouth, i. e., with his lips, not by means of a spokesman]. (K.) and ضرَبَهُ عَلَى فَلْقِ رَأْسِهِ He struck him on the place where his hair was separated, the middle of his head. (TA.) b2: See also فَلَقٌ.

A2: And see the paragraph here following, last quarter.

فِلْقٌ: see the next preceding paragraph.

A2: See also فِلْقَةٌ, in two places. b2: Also A rod, or branch, that is split in two, (S, O, K,) [i. e., in halves,] and of which are then made two bows, each whereof is termed فِلْقٌ, (S, O,) [or] each half (كُلُّ شِقٍّ [in the CK شَقٍّ]) of what is thus split is termed فِلْقٌ: (K, TA:) and thus is termed a bow that is made of the half of a branch, (K, TA,) the branch being split in two; and it is also termed قَوْسٌ فِلْقٌ, the latter word being thus used as an epithet, on the authority of Lh: or, as AHn says, the bow termed فِلْقٌ is one of which the wood whereof it has been made has been previously split in two, or three, pieces: and he also says that ↓ فَلِيقٌ [app. for قَوْسٌ فَلِيقٌ] signifies a bow of which the piece of wood has been split in two pieces. (TA.) [See also شَرِيجٌ, in two places: and see فَرْعٌ.]

A3: Also A wonderful thing or affair or case; (S, O, Msb, K;) as also ↓ فَلِيقٌ, (K,) and ↓ فَيْلَقٌ, (TA,) and ↓ فَلِيقَةٌ, (O, * TA,) of which last an ex. occurs in the prov., يَا عَجَبِى لِهٰذَهِ الفَلِيقَهٌ هَلْ تَغْلِبَنَّ القُوَبَآءُ الرِّيقَهُ [O my wonder at this wonderful thing! Does the ringworm indeed overcome the spittle?]: AA says, the meaning is, that he was in wonder at the alteration of usual occurrences; for the spittle usually dispels the ringworm, so he spat upon his ringworm, but it did not become healed: القوبآء is made an agent; and الريقة, an objective complement. (O, TA.) b2: And A calamity, or misfortune; (S, O, K;) as also ↓ فِلْقَةٌ, (K, TA, accord. to the CK ↓ فَلْقٌ,) and ↓ فَلِيقٌ, (O, K,) and ↓ فَلِيقَةٌ, (S, O, K,) and ↓ فَلْقَى (K, TA) or ↓ فَلَقَى, (TA,) and ↓ فَيْلَقٌ, (O and CK,) and ↓ مَفْلَقَةٌ. (IDrd, O, K.) The Arabs say, ↓ يَا لِلْفَلِيقَةِ O [come with succour] to the calamity. (S, O.) And ↓ جَآءَ بِعُلَقَ فُلَقَ, (S, O, K,) imperfectly decl., (S, O,) i. e. [He brought to pass] that which was a calamity: (S, O, K:) and ↓ بِعُلَقً فُلَقٍ: (O, K:) or this means a very wonderful thing. (TA.) فَلَقٌ: see فَلْقٌ, first sentence, in two places. b2: Also The daybreak, or dawn; (S, O, K;) as also ↓ فَلْقٌ, mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken (انفلق) of the عَمُود of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] عَمُود: (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and فَلَقُ الصُّبْحِ signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ and فَرَقِ الصُّبْحِ [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) b3: and [hence,] The plain appearing of the truth after its having been dubious. (TA.) A2: Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also ↓ فَالِقٌ, (S, O, K,) and ↓ فَالِقَةٌ, (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the ↓ فَالِق is of hard, or hard and level, ground; (TA:) and the pl. of فَلَقٌ is فُلْقَانٌ (S, K, TA) and أَفْلَاقٌ also: (TA:) or فَلَقٌ, (K,) or ↓ فَالِقٌ, (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is فُلْقَانٌ, like as حُجْرَانٌ is pl. of حَاجِرٌ. (TA.) A3: And الفَلَقُ signifies Hell; syn. جَهَنَّمُ: (K:) or a certain well (جُبٌّ) therein. (Es-Suddee, O, K.) A4: And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii.

1. (S, O.) A5: And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) يَا ابْنَ شَارِبِ الفَلَقِ [O son of the drinker of what remains &c.]. (K, TA.) b2: And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also ↓ مُتَفَلِّقٌ. (K.) A6: And The مِقْطَرَة of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ i. e. [Such a one passed the night] in fear and the مقطرة [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also فَلَقَةٌ.

جَآءَ بِعُلَقَ فُلَقَ: and بِعُلَقٍ فُلَقٍ: see فِلْقٌ, last sentence.

الفَلْقَةُ A certain brand, beneath the ear of a camel, (O, K,) in the form of a ring in the middle of which is a perpendicular line dividing it [from top to bottom, and, in some copies of the K, extending downwards so that about half of its length is below the ring]. (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) b2: See also فَلَقَةٌ.

فِلْقَةٌ A piece [properly that has been split off] (Mgh, Msb, KL) of a thing; as also ↓ فِلْقٌ: (KL:) or a fragment, or piece broken off, (S, O, K, TA) of bread, or of a [bowl such as is termed]

جَفْنَة, (TA,) or of this latter the half, (S, O, K, TA,) as in the saying أَعْطِنِى فِلْقَةَ الجَفْنَةِ [Give thou to me the half of the bowl, perhaps meaning, of its contents], (S, O, TA,) or, as some say, one of the divided halves thereof: (TA:) the pl. of فِلْقَةٌ is فِلَقٌ: (Mgh, TA; *) and [↓ فِلَاقٌ is app. a pl., like أَفْلَاقٌ, (and perhaps فُلُوقٌ, mentioned voce فُلَاقٌ,) and ↓ فُلَاقٌ a quasi-pl. n., of ↓ فِلْقٌ, all agreeably with analogy; whence] one says, صَارَ

↓ البَيْضُ فِلَاقًا, and ↓ فُلَاقًا, meaning أَفْلَاقًا, (S, O, K,) i. e. [The eggs became fragments; or it means, became cleft in pieces; or] became much cleft, or cleft in many places. (K, TA. [See also فَلَاقٌ and فِلَاقٌ below.]) A2: See also فِلْقٌ, last quarter.

فَلَقَةٌ [signifies, in the present day, A thick staff, to the ends of which are attacked the two ends of a rope, by means whereof a man's legs are secured, between the rope and the staff, when he is bastinaded; and it is also called ↓ فَلَقٌ: this may perhaps be meant by its being said in the TA, on the authority of Lh, that الفَلَقَةُ signifies الخَشَبَةُ; as also ↓ الفَلْقَةُ].

فَلْقَى, or فَلَقَى: see فِلْقٌ, last quarter.

فَلْقَآءُ الضَّرَّةِ A ewe, or she-goat, (شَاةٌ,) wide, or ample, in the udder. (Ibn-'Abbád, O, K.) فُلْقَانٌ A sheer, or an unmixed, lie. (IAar, O, K.) [It is also a pl.: see فَلَقٌ, in two places.]

فُلَاقٌ: see فِلْقَةٌ, in two places. b2: Also, (O, K,) and فُلُوقٌ, (thus in the O,) or ↓ فَلُوقٌ, like صَبُورٌ, (thus in the K, [but this I think questionable,]) Milk becoming, or become, like cheese: (O, K:) [or فُلَاقٌ may be here a quasi-pl. n. of فِلْقٌ (q. v. voce فِلْقَةٌ), so that the meaning may be, that has become cleft portions of curd; and فُلُوقٌ may also mean thus as a pl. of فِلْقٌ. See also the next paragraph.]

فِلَاقٌ: see فِلْقَةٌ, in two places. b2: Also The state of milk's becoming thick and sour, so that it curdles, or becomes dissundered: (IAar, K, TA:) [or it may be here a pl. of فِلْقٌ (q. v. voce فِلْقَةٌ), for in a verse cited by IAar the milk in this case is termed ذُو فِلَاقٍ, so that it may mean the separate portions of curd of milk that has become thick and sour; though it is said in the TA that its pl. is فُلُوقٌ, for this I think very questionable. See also the next preceding paragraph]

فَلُوقٌ: see فُلَاقٌ.

فَلِيقٌ: see فِلْقٌ, former half. b2: Also The depressed place in the جِرَان [or under part of the neck] of the camel, where is the passage of the windpipe: (S, O, K:) or, accord. to Lth, the part that is [as though it were] cleft, of the interior of the neck of the camel: (O, TA:) or, as some say, the part between the [two sinews called the]

عِلْبَاوَانِ, when the fur between these is [as though it were] cleft: and it is not said in relation to a human being. (TA.) b3: And الفَلِيقُ also signifies [The cephalic vein;] a certain vein in the upper arm, (O, K,) that runs to the [cartilage called]

نُغْضِ of the shoulder-blade: it is the vein of the وَاهِنَة; and is [also] called الجَائِفُ [q. v., and see also الوَرِيدُ.] (O.) And A certain vein that swells up in the neck. (K.) A2: See, again, فِلْقٌ, in two places.

فُلَاقَةُ آجُرٍّ A piece of baked brick: (Lh, K:) pl. فِلَاقٌ. (So in copies of the K. [Probably a mistranscription for ↓ فُلَاقٌ, which, if correct, is properly a coll. gen. n.]) فَلِيقَةٌ: see فِلْقٌ, in three places.

A2: Also A quantity collected together, (فَلِيلَةٌ, K, TA, in the O without any point to the first letter,) or a small quantity, (قَلِيلَةٌ, thus in some copies of the K,) of hair: (O, K, TA:) mentioned by Ibn-'Abbád. (O, TA.) A3: And A sort of broth; thus termed by the people of El-Medeeneh; occurring in a trad. as related by Ibráheem El-Harbee; (O;) or a pottage (قِدْرٌ) that is cooked, and into which fragments (فِلَق, i. e. كِسَر,) of bread are crumbled: (TA:) but accord. to AA, it is called فَرِيقَةٌ only. (O, TA.) فُلُّوقٌ: see مُفَلَّقٌ.

فُلَّيْقٌ: see مُفَلَّقٌ.

فَالِقٌ Splitting, cleaving, or dividing lengthwise. (TA.) فَالِقُ الْحَبِّ وَالنَّوَى, (O, K, *) in the Kur [vi. 95], (O,) means The Cleaver of the dry grain so as to produce therefrom green leaves [and of the date-stone]: or, as some say, the Creator thereof. (O, K. *) And hence the saying of Áïsheh, إِنَّ البُكَآءَ فَالِقٌ كَبِدِى [Verily weeping is cleaving my liver]. (TA.) b2: Hence, also, in the Kur [vi. 96], فَالِقٌ الإِصْبَاحِ He who causeth the dawn to break: in which instance, also, فالق has reference to the meaning of Creator: (O, TA:) so says Zj. (TA.) b3: نَخْلَةٌ فَالِقٌ means A palmtree splitting, or cleaving from [around, i. e. so as to disclose,] the spathe: (O, K, * TA:) pl. فُلْقٌ. (TA.) b4: الفَوَالِقُ as pl. of الفَالِقُ signifies The veins that divide [so as to form ramifying veins (thus I render ↓ العُرُوقُ المُتَفَلِّقَةُ)] in the human being. (Ibn-'Abbád, O, TA.) b5: See also فَلْقٌ, first sentence. b6: And see فَلَقٌ, former half, in three places. b7: الوَرِكَةِ ↓ خَلَّيْتُهُ بِفَالِقَةِ, or, as in the T, بِفَالِقِ الوركآء, [thus in the TA, but I think that الوركة and الوركآء are evidently mistran-scriptions, and that the right reading is الوَدْكَآءِ, with دال,] meaning [I left him in the low, or depressed, tract in the midst of] the sand [called El-Wedkà]. (TA.) فَيْلَقٌ An army; a military force: (S, O, K:) or a great [military force such as is termed]

كَتِيبَة: (KT, Msb, TA:) this is the primary signification, and the only one known to KT: (TA:) pl. فَيَالِقُ. (S, K.) One says, رَمَاهُمْ بِفَيْلَقٍ

شَهْبَآءَ, meaning [He assailed them] with a formidable [great] كَتِيبَة. (TA.) b2: And A great, big, or large, man: (O, K:) occurring in this sense in a trad., as an epithet applied to Ed-Dejjál: KT doubted whether it were thus or فَيْلَمٌ; but Az affirms that both have this meaning. (O.) and one says, بُلِىَ فُلَانْ بِامْرَأَةٍ فَيْلَقٍ, meaning [Such a one was tried, or afflicted, with a woman, or wife,] cunning, evil, and clamourous. (TA.) b3: See also فِلْقٌ, in two places.

A2: Also [The cocoon of a silk-worm;] the thing from which قَزّ is obtained; an arabicized word. (Msb voce فَيْلَجٌ, q. v.: mentioned also in the Mgh, in art. فرش.) فَالِقَةٌ, as a subst.: see فَلَقٌ, former half: and see also فَالِقٌ, last sentence.

فُتِلَ فُلَانٌ أَفْلَقَ قِتْلَةٍ means Such a one was slain with the hardest, or most violent, sort of slaughter. (Lh, TA.) b2: And مَا رَأَيْتُ سَيْرًا أَفْلَقَ مِنْ هٰذَا I have not seen a journey further in extent than this. (Lh, TA.) مُفْلِقٌ A poet who poetizes admirably, or wonderfully. (S, O.) مَفْلَقَةٌ: see فِلْقٌ, last quarter.

مُفَلَّقٌ, applied to a peach, and an apricot, and the like, that splits, or cleaves, from [around, i. e. so as to disclose,] its stone, and becomes dry: and ↓ فَلُّوقٌ, with damm to the ف, and also to the ل, with teshdeed, signifies such as does not become dry: (Msb:) or ↓ فُلَّيْقٌ, (S, O, K,) with damm and [then] teshdeed, (S,) like قُبَّيْطٌ, (O, K,) signifies, applied to a peach, that splits, or cleaves, from [around] its stone: and مُفَلَّقٌ, such as becomes dry. (S, K.) مِفْلَاقٌ A man low, ignoble, or mean, and poor, or destitute: (Lth, O, K:) or one who possesses no property: pl. مَفَالِيقُ: and to such is likened such as possesses no knowledge nor understanding of a juridical decision. (O.) And A man who does, or utters, evil, or disliked, or hateful, things. (TA.) مَفْلُوقٌ A camel marked with the brand termed فَلْقَة [q. v.]. (O, K.) مُتَفَلِّقٌ: see فَلَقٌ, last quarter: b2: and see فَالِقٌ.

لوب

1 لَابَ, aor. ـُ inf. n. لَوْبٌ and لُوبٌ and لُؤُوبٌ and لُوَابٌ (S, K) and لُؤَابٌ (K) and لَوَبَانٌ (K, accord. to the TA) or لُوبَانٌ (S, CK) He thirsted; was thirsty; (S, K;) or he, thirsting, went round about the water, not reaching it: (K:) or he went round about the water, by reason of thirst. (ISk.) b2: لَوْبٌ signifies The camels' going round about the tank, or cistern, and not being able to get at the water, on account of the crowding, or pressing. (As, K.) 2 لوّبهُ He mixed it with the perfume called مَلَاب: or he smeared it therewith. (K.) 4 الاب His camels were thirsty: (K:) his camels went round about the water, by reason of thirst. (TA.) لُوبٌ and ↓ لَوَائِبُ Camels, or palm-trees, thirsty; far from water. (K.) You say, تَرَكْتُهَا عَلَى الحَوْضِ ↓ لَوَائِبَ I left them (the camels) going round about the tank, or cistern, unable to get at the water, on account of the crowding, or pressing. (As, S.) [لوائب is pl. of لَائِبَةٌ.]

b2: لُوبٌ A piece of meat that turns round in the cooking-pot. (K.) A2: لُوبٌ Bees: (K:) accord. to some, originally نُوبٌ. (MF.) In some copies of the K, نخل is erroneously put for نحل. (TA.) لَابَةٌ (tropical:) A number of black camels collected together: (K:) likened to the tract so called, covered with black stones. (TA.) [See مَفْتُونَةٌ.]

b2: See لُوبَةٌ.

لُوبَةٌ and ↓ لَابَةٌ A stony tract, of which the stones are black and worn: syn. حَرَّةٌ: (S, K:) لُوبَةٌ and نُوبَةٌ signify a tract of land covered, or strewed, with black stones; and hence a negro is called لُوبِىٌّ and نُوبِىٌّ, [and negroes collectively are called لُوبَةٌ and نُوبَةٌ: the former, however, are evidently the Lybians, the latter, the Nubians:] (A 'Obeyd, S or, as in the TA, A 'Obeydeh:) or a لوبة is a very black, rugged, lengthened tract of ground, only at, or by, [so فِى

seems here to signify] the projecting part of a mountain, or the lower and thinner, or finer, part of a sand-hill, or the foot (عرض) of a mountain: (Az:) or it may be a difficult ascent, or acclivity, up a mountain, rising to the greatest height: (ISh:) pl. of لوبة and لُوبٌ لابة and لَابٌ (S, K) and لَابَاتٌ: (S:) or لُوبٌ is pl. of لابة: [not, as implied above, of لوبة:] (Sb:) for a number from three to ten, the pl. used is لابات; and more than then are termed لاب and لوب: (TA:) [or these last two words are coll. gen. ns., of which لابة and لوبة are the ns. un.] b2: مَا بَيْنَ لَابَتَيْهَا مِثْلُ فُلَانٍ [Between its two tracts of black stones, there is not the like of such a one: i. e., within its (the city's) limits, there is not, &c.]: only said with reference to El-Medeeneh and El-Koofeh: (RA:) or said originally with reference to El-Medeeneh, and fig. with reference to any other city. (A.) b3: بَعِيدُ مَا بَيْنَ اللَّابَتَيْنِ, said by 'Áïsheh, describing her father, (tropical:) Freehearted; of ample endowments, app. as to wealth, or possessions, and as to mind, or disposition: syn. وَاسِعُ الصَّدْرِ وَاسِعُ العَطَنِ. (TA.) b4: لُوبَةٌ A people that is with another people, but of which advice or counsel is not asked [by the latter] with respect to anything, (K,) whether good or evil. (TA.) أَسْوَدُ لُوبِىٌّ (and نُوبِىٌّ, TA,) [Very black]: derived from لُوبَةٌ, as signifying “ a tract covered, or strewed, with black stones ”: (K:) or from اللُّوبُ as a syn. of النُّوبُ, meaning [“ the Nubians,” but see above] “ a certain race, or nation, of the negroes. ” (RA.) b2: لُوبىٌّ: see لُوبَةٌ.

لُوَابٌ i. q. لُعَابٌ; Slaver, or drivel: (K:) a chaste word, not formed by mispronunciation. (TA.) لُوبِيَآءُ (K) and لُوبِيَا and لُوبِيَاجٌ (TA) and لُوبَآءُ (K) [The dolichos lubia of Forskål; a species of kidney-bean]. Accord. to El-Khafájee and ElJawáleekee, not an Arabic word. (TA.) [In Persian, لُوبِيَا and لُوبِيَهْ and لُوبَا: in Greek, λόβος.]

لَائِبٌ Thirsting: [but see the verb:] pl. لُؤُوبٌ: like as شُهُودٌ is pl. of شَاهِدٌ. (S.) b2: لَائِبَةٌ: see لُوبٌ.

مَلَابٌ a Persian word, (TA,) A kind of perfume, (S, K,) like خَلُوق (S): or saffron. (IAar, K.) b2: مَلَابَةٌ A fascicle, or small bundle, of filaments of saffron; a shive of saffron. (IAar).

مُلِيبٌ A man whose camels are thirsty; or whose camels are going round about the water, by reason of thirst. (TA.) مُلَوَّبٌ A thing mixed with the perfume called مَلَاب: (TA:) a thing smeared therewith. (S.) b2: مُلَوَّبْ Twisted iron. (K.) Applied as an epithet to a coat of mail. (TA.)

لقط

1 لَقَطَهُ, (S, Mgh, * Msb, K,) aor. ـُ inf. n. لَقْطٌ, (Msb, TA,) He picked it up, took it up, raised it, (Mgh,) or took it, (S, K,) from the ground, (S, Mgh, K,) without trouble or fatigue; as also ↓ التقطهُ: (S:) or both signify he took it from a place where it was not thought to be; this being the primary signification: and hence, he took it. (Msb.) It is said of a man: and you say also, لَقَطَ الطَّائِرُ الحَبَّ [The bird picked up from the ground the grains]. (Msb.) The Arabs say to a calumniator, ↓ إِنَّ عِنْدَكَ دِيكًا يَلْتَقِطُ الحَصَى [Verily thou hast a cock that picks up pebbles]. (TA.) And it is said in a proverb, أَصَيْدَ القُنْفُذِ أَمْ لَقْطَهُ [Is it by the hunting of the hedgehog or the picking up thereof from the ground?] applied to a poor man who becomes rich suddenly. (TA.) [In Freytag's Arab. Prov. (i. 726,) أَصَيْدُ القُنْفُذِ أَمْ لُقَطَةٌ: and there asserted to be said of him who finds a thing which he had not sought: or, accord. to Sharafed-Deen, of a thing of the nature of which we may be uncertain.] You say also, لَقَطْتُ العِلْمِ مِنَ الكُتُبِ (assumed tropical:) [I picked up science, or knowledge, from books;] I acquired science, or knowledge, from this and that book. (Msb.) And لَقَطْتُ

أَصَابِعَهُ (assumed tropical:) I took off his fingers, by cutting, without [the main part of] the hand. (Msb.) 3 مُلَاقَطَةٌ A horse's lifting the legs all together in the pace called تَقْرِيب: (AO, K: *) or, in the pace called خَبَب, of a horse, it is similar to مُنَاقَلَةٌ. (JK.) A2: Also, (K,) and ↓ لِقَاطٌ, (TA,) The being over against, or facing. (K, TA.) You say, دَارُهُ بِلِقَاطِ دَارِى His house is over against, or faces, my house. (Lh, K.) and لَقِيتُهُ لِقَاطاً I met him face to face. (IAar.) 5 تلقّط فُلَانٌ التَّمْرَ, or الثَّمَرَ, (S, accord. to different copies, and K, *) Such a one, [picked up, or] took up from the ground, from this and that place, the dates, or the fruits. (S, K. *) 8 التقطهُ: see 1, in two places. b2: Also, He collected it. (Msb.) b3: And (tropical:) He stumbled upon it, or lighted on it, (K, TA,) unexpectedly, (TA,) without seeking; (K, TA;) such a thing, for instance, as a well, and herbage. (TA.) Yousay also, وَرَدْتُ الشَّىْءَ الْتِقَاطًا (tropical:) I came upon the thing unexpectedly, or unawares; (S, TA:) and لَقِيتُهُ الْتِقَاطًا (tropical:) I met him unexpectedly: (TA:) التقاطا in this sense being one of those inf. ns. which are used as denotatives of state. (Sb, TA.) لَقَطٌ What is picked up, or taken from the ground, (S, Msb, K,) of a thing; (S, Msb;) as also ↓ لُقْطَةٌ and ↓ لُقَطَةٌ and ↓ لُقَاطَةٌ: (K:) or ↓ this last signifies what one picks up, of lost property; as also ↓ لُقَاطٌ, with the ة elided; and ↓ لُقَطَةٌ like رُطَبَةٌ: (Msb:) or ↓ لُقَاطَةٌ signifies also what falls, or drops, of a thing that is worthless, (K, TA,) or paltry, and is taken by any one who chooses to take it: (TA:) and the same, what is picked up from the stumps of the branches of palm-trees, [app. meaning dates picked up thence,] after the cutting off of the dates: (TA:) IAth says, that ↓ لُقَطَةٌ, with damm to the ل and fet-h to the ق, is often mentioned in trads., and signifies property which is found: (TA:) Az says, that لُقَطَةٌ, with fet-h to the ق, signifies a thing which one finds dropped, or thrown down, and takes; (Mgh, Msb;) and that all the lexicologists and skilful grammarians say so; (Msb;) and in like manner, A 'Obeyd, on the authority of As and of El-Ahmar; (TA;) only Lth, of all whom he has heard, saying that it is ↓ لُقْطَةٌ, with sukoon; (Mgh, Msb;) and Fr: (TA:) IF and ElFárábee and others mention only ↓ لُقَطَةٌ; and some reckon the pronunciation with sukoon as an error of the vulgar; and the reason is this; that the original word is ↓ لُقَاطَةٌ, which, in consequence of its being in frequent use, as applied to what is picked up in plundering, is contracted, sometimes, by the elision of the ة, into ↓ لُقَاطٌ, and sometimes, by the elision of the ا into ↓ لُقَطَةٌ; and if they made the ق quiescent, there would be two alterations in the word, and such double alteration does not exist in chaste language: (Msb:) IB, however, says that ↓ لُقْطَةٌ is correct; and he approves it; because فُعْلَةٌ has the sense of a pass. part. n., as in the instance of ضُحْكَةٌ; and فُعَلَةٌ has the sense of an act. part. n., as in the instance of ضُحَكَةٌ; and that it occurs in poetry: and IAth observes, that some say thus; but that ↓ لُقَطَةٌ is more common and more correct. (TA.) Anything that is scattered, of ears of corn, or of fruit; n. un. with ة: (TA:) what is picked up, or taken from the ground, (S, Msb, K,) by men, (S,) of ears of corn; (S, Msb, K;) as also ↓ لُقَاطٌ, with damm: (S:) and ↓ لَقَاطٌ, like سَحَابٌ, the ears of corn which the reaping-hooks miss, (AHn, K,) and which men pick up. (AHn.) What is picked up from a mine: (Msb:) pieces of gold found in a mine; (K;) or such are termed لَقَطُ مَعْدِنٍ: (S:) or لَقَطٌ signifies pieces of gold, or of silver, like what are termed شَذْر, and larger, in mines; which are the best thereof: and one says ذَهَبٌ لَقَطٌ: (Lth:) and ↓ مُلْتَقَطٌ, also, signifies gold found in a mine. (TA.) You say also, فِى هٰذَا المَكَانِ لَقَطٌ مِنَ المَرْتَعِ In this place is some small quantity of pasturage. (S.) And فِى الأَرْضِ لَقَطٌ لِلْمَالِ In the land is pasturage not much in quantity for the beasts. (TA.) The pl. is أَلْقَاطٌ. (TA.) لُقْطَةٌ: see لَقَطٌ, throughout the first sentence. b2: Accord. to Lth, it [also] signifies A man who repeatedly and perseveringly seeks after things to be picked up, and picks them up: (TA:) and some say, that ↓ لُقَطَةٌ signifies one who picks up: but the more common and correct signification of this latter is “ property which is found,” as before stated. (IAth.) لُقَطَةٌ: see لَقَطٌ, throughout the first sentence: — and see لُقْطَةٌ.

لَقَاطٌ: see لَقَطٌ, in the latter part of the paragraph.

لُقَاطٌ: see لَقَطٌ, in three places.

لِقَاطٌ: see 3. b2: [The act of picking up the ears of corn which the reaping-hooks miss;] the act denoted in the explanation of لَقَاطٌ. (JK, K, TA.) You say, هُوَ يَتَعَيَّشُ بِالِلّقَاطِ عَنِ اللَّقَاطِ [He constrains himself to obtain the means of life, or he obtains what is barely sufficient for his sustenance, by picking up, or gleaning, from the ears of corn which the reaping-hooks have missed]. (TK: but there given without any syll. signs.) [If the reading intended be بِاللَّقَاطِ عَنِ اللِّقَاطِ, the meaning of لِقَاطٌ is The act of missing ears of corn with the reapinghook; as is implied in the K, where لَقَاطٌ is imperfectly explained: but this I think improbable.] لَقَاطٌ and لِقَاطٌ are [respectively] like حَصَادٌ [as signifying what is “ reaped ”] and حِصَادٌ [as signifying the act of “ reaping ”]. (TA.) لَقِيطٌ i. q. ↓ مَلْقُوطٌ; (Msb, K;) i. e. A thing that is picked up, taken up, raised, (Mgh,) or taken, (Msb, K,) from the ground, (Mgh, K,) or from a place where it was not thought to be. (Msb.) b2: And, generally, (Mgh,) A foundling; or child that is cast out, (Az, S, Mgh, Msb, K,) and found by a man, (Az, TA,) or picked up; (S;) or because it is cast out with the object of its being picked up: (Mgh:) not what Lth asserts it to be; i. e. a child that is cast out in the roads, and there found, whose father and mother are unknown: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Az, TA:) and ↓ مَلْقُوطٌ signifies the same: (K:) [pl. of the former, لُقَطَآءُ.] b3: Also, A well upon which one lights unexpectedly, or unawares, (Lth, K,) without seeking it. (Lth.) لُقَاطَةٌ: see لَقَطٌ, first sentence, in four places.

لَقِيطَةٌ applied to a man, and to a woman, (tropical:) Low, ignoble, base, vile, or mean; (K, TA;) as also ↓ لَاقِطَةٌ applied to a man; (TA;) and so ↓ سَاقِطٌ مَاقِطٌ لَاقِطٌ, used together. (L in art. سقط.) It occurs in this sense preceded by سَقِيطَةٌ; but you say سَقِيطٌ when alone. (TA.) لَقَّاطٌ: see لَاقِطٌ.

لَقَّاطَةٌ: see لَاقِطٌ.

لَاقِطٌ and in an intensive sense ↓ لَقَّاطٌ and [in a doubly intensive sense] ↓ لَقَّاطَةٌ A man [who picks up things from the ground; and the second, who does so much, or often; and the third, who does so very much, or very often: or] who takes things from places where they were not thought to be: (Msb:) and all signify a man who picks up the ears of corn [that fall] when the crop is reaped, and [the fruit that falls] when the ripe dates are cut from the raceme: (TA:) and the first and second, a bird that picks up grains. (Msb.) b2: ↓ لِكُلِّ سَاقِطَةٍ لَاقِطَةٌ For every saying that falls from one, there is a person who will take it up: (Msb in art. سقط:) or for every word that falls from the mouth of the speaker, there is a person who will hear it and pick it up and publish it: (S, * K:) a proverb, (TA,) relating to the guarding of the tongue: (K:) the ة in لاقطة is to give intensiveness to the meaning, (Msb, in art. سقط,) or for the purpose of assimilation: (Msb in that art., and in the present one:) if you say لِكُلِّ ضَائِعٍ, or the like, you say لَاقِطٌ. (Msb in the present art.) b3: الحَصَى ↓ لَاقِطَةٌ The قَانِصَة [meaning stomach, &c.,] of a bird, (S, K,) in which pebbles become collected: (S:) or the omasum (قِبّة) of a sheep or goat [and the corresponding ventricle of a camel, as is shown in the TA in art. حصل; also called لَقَّاطَةُ الحَصَى (see قُرَيْحَآءُ);] because it conveys thereinto whatever it eats of earth and pebbles; (A, TA;) as also اللَّاقِطَةٌ [alone]. (TA.) A2: لَاقِطٌ also signifies (tropical:) Any freedman, or emancipated slave: (K:) or the slave of a freedman. (S in art. مقط, and TA in art. سقط:) the slave of the لاقط is called مَاقِطٌ; and the slave of the ماقط is called سَاقِطٌ: and hence the saying, هُوَ سَاقِطُ بْنُ مَاقِطِ بْنِ لَاقِطٍ. (K, TA [but in the CK, for هُوَ we find بَنُو, with the necessary difference in what follows it.]) See art. سقط. b2: See also لَقِيطَةٌ: and see أَلْقَاطٌ, which may be a pl. of لَاقِطٌ; as in لُقَّاطٌ, which is explained with أَلْقَاطٌ.

لَاقِطَةٌ: see لَاقِطٌ, in two places: A2: and see also لَقِيطَةٌ.

أَلْقَاطٌ pl. of لَقَطٌ, q. v. b2: (assumed tropical:) A small number of men, separated, or scattered, or dispersed. (S.) b3: [Also, perhaps as pl. of لَاقِطٌ, like as أَصْحَابٌ is pl. of صَاحِبٌ,] (tropical:) The refuse, or lowest, or basest, or meanest sort, of mankind, or of people; (K, * TA;) as also ↓ لُقَّاطٌ [which is doubtless a pl. of لَاقِطٌ, like as سُقَّاطٍ is of سَاقِطٌ, and مُقَّاطٌ of مَاقِطٌ]. (IAar, in TA, art. خشر.) مَلْقَطٌ [A place where a thing is picked up:] a place where a thing is sought, or to be sought: a mine: (TA:) [pl. مَلاقِطُ.] b2: أَصْبَحَتْ مَرَاعِينَا مَلَاقِطَ مِنَ الجَدْبِ Our places of pasturage became dried up, and destitute of herbage, by reason of the drought. (As.) مِلْقَطٌ A thing with which, (K,) or in which, (JM,) one picks up, or takes up, from the ground: (JM, K;) as also ↓ مِلْقَاطٌ. (TA.) مِلْقَاطٌ: see مِلْقَطٌ. b2: The [instrument called]

مِنْقَاش, (K, TA,) with which hair is plucked up. (TA.) مَلْقُوطٌ: see لَقِيطٌ, in two places. IAth explains مَالٌ مَلْقُوطٌ as signifying property found. (TA.) مُلْتَقَطٌ: see لَقَطٌ, last sentence but two. b2: Also, applied to a thing, i. q. سَاقِطٌ (assumed tropical:) [Vile, mean, or paltry]. (TA.)