صوب

1 صَابَ, (S, M, A,) [aor. ـُ inf. n. صَوْبٌ (S, M, A, K) and مَصَابٌ, (Har p. 240,) said of rain, (S, M, A, *) It poured forth; (M, A, K;) as also ↓ انصاب: (M, K:) or it descended; and ↓ تصوّب signifies the like. (S.) A poet says, فَسَقَى دِيَارَكَ غَيْرَ مُفْسِدِهَا صَوْبُ الرَّبِيعِ وَدِيمَةٌ تَهْمِى

which may mean, [And may] the descending of the rain called the ربيع [and continuous rain, or continuous and still rain, pouring forth, water thy districts, not injuring them]: or it may mean, [may] the rain of the season called the ربيع [&c.]: so says IHsh. (MF, TA.) And one says of a calamity (شِدَّة), on the occasion of its befalling, صَابَتْ بِقُرٍّ, meaning It became [or fell] in its قَرَار [or settled or fixed place, or in the place where it should remain]. (S, TA. [See also art. قر.]) b2: And صاب, aor. as above, (M, TA,) inf. n. صَوْبٌ, (K, TA,) It, or he, came from a high place; (K, TA;) descended from above; (M, TA;) as also ↓ تصوّب: (K, TA:) and (TA) it, or he, descended; went down, downwards, down a declivity, or from a higher to a lower place or position; or it sloped down; syn. اِنْحَدَرَ; and so ↓ تصوّب. (M, TA. [See also 4, first sentence; and see 2, last sentence.]) b3: [Hence, app.,] صَابُوا بِهِمْ They fell upon them, or assaulted them: and agreeably with this meaning is expl. the saying of the Hudhalee, صَابُوا بِسِتَّةِ أَبْيَاتٍ وَأَرْبَعَةٍ

حَتَّى كَأَنَّ عَلَيْهِمْ جَابِئًا لُبَدَا meaning [They fell upon, or assaulted, six tents, or dwellings, and four; so that it was as though there were upon them] numerous locusts. (TA.) A2: صَوْبٌ [app. meaning صَوْبُ مَطَرٍ] signifies also The sky's bringing rain. (A, K.) b2: And The pouring forth (A, K, TA) of water [&c.]. (TA.) One says, صاب المَآءَ He poured forth the water; as also ↓ صوّبهُ. (M, TA.) A3: صاب as syn. with

أَصَابَ: see the latter in eight places.2 صَوَّبَ see above, last sentence but one. b2: [Hence, app.,] صَوَّبْتُ الفَرَسَ (assumed tropical:) I sent forth, or started, or let go, the horse in running. (S, TA.) b3: and تَصْوِيبٌ is the contr. of تَصْعِيدٌ [generally in a trans. sense (though also in an intrans. sense as will be seen below); i. e. it signifies The making to descend]. (M, TA.) One says, صوّب رَأْسَهُ He lowered, or depressed, his head. (S, A, Mgh, Msb, K.) And صَوَّبَ اللّٰهُ رَأْسَهُ (tropical:) [May God degrade him; lit.] may God lower, or depress, his head. (TA.) It is said in a trad., مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللّٰهُ رَأْسَهُ فِى النَّارِ, which, accord. to Aboo-Dáwood Es-Sijistánee, is abridged, and means, Whoso cuts down, or lops, a سدرة [which is a species of lote-tree], in a desert, by the shade whereof the traveller shelters himself, without just cause, God will, or may God, lower his head [in the fire of Hell]. (L, TA.) And one says, صوّب يَدَهُ He lowered, or depressed, his hand, or arm. (L, TA.) And صوّب الإِنَآءَ He inclined the vessel (Mgh, Msb) downwards, in order that what was in it might run [out]: (Mgh:) or he lowered, or depressed, the vessel; and in like manner, رَأْسَ الخَشَبَةِ [the head of the piece of wood]. (T, TA.) A2: And صوّب إِلَيْهِ يَصَرَهُ [He directed his sight towards him]. (Msb in art. لمح.

[From الصَّوَابُ.]) And صَعَّدَ فِىَّ النَّظَرَ وَصَوَّبَهُ: see art. صعد. b2: And صَوَّبْتُ قَوْلَهُ (assumed tropical:) I said that his saying was صَوَاب [i. e. right; or I pronounced his saying to be right]. (Msb.) And صوّب رَأْيَهُ (tropical:) [He pronounced his opinion to be right]. (A.) And صوّبهُ (assumed tropical:) He said to him أَصَبْتَ [Thou hast hit the right thing; or said, or done, right]. (S, K.) You say, إِنْ أَخْطَأْتُ فَخَطِّئْنِى وَإِنْ أَصَبْتُ فَصَوِّبْنِى (tropical:) [If I do, or say, wrong, tell me that I have done so; and if I do, or say, right, tell me that I have done so]. (A, TA.) A3: [تَصْوِيبٌ is also the contr. of تَصْعِيدٌ in an intrans. sense as well as in the trans. sense mentioned above:] one says, طَالَ فِى

الأَرْضِ تَصْوِيبِى وَتَصْعِيدِى [Long have continued my descending, or going down, and my ascending, or going up, in the land]. (A in art. صعد.) 4 اصاب, (M, TA,) inf. n. إِصَابَةٌ, (M, K, TA,) He descended, or went down, into a lower land, or country; contr. of أَصْعَدَ. (M, K, * TA. [See also 1 as syn. with 5; and see 2, last sentence.]) A2: اصاب القِرْطَاسَ, [inf. n. as above,] said of an arrow, [It hit, or struck, the butt, or target; or went right thereto;] (S, TA;) and ↓ صَابَهُ, (S, TA,) or صاب الهَدَفَ, (M,) aor. ـِ (S, M,) inf. n. صَيْبٌ, (S, TA,) likewise said of an arrow, (S, M, TA,) signifies the same; (S, TA;) or صاب said of an arrow is intrans. (M.) And اصاب alone, [as though used elliptically,] (Msb, TA,) inf. n. as above; (Msb, K;) and ↓ صاب, aor. ـُ (S, Msb,) inf. n. صَيْبُوبَةٌ, (S,) or صَوْبٌ; (Msb, K;) and ↓ صاب, aor. ـِ inf. n. صَيْبٌ; (Msb;) likewise said of an arrow, (S, Msb,) Itwent right; did not deviate from the right course: (S, K, * TA:) or it reached [or hit] the object of aim. (Msb.) And نَحْوَ الرِّمِيَّةِ ↓ صاب, (M, A, TA,) aor. ـُ (A, TA,) inf. n. صَوْبٌ and صَيْبُوبَةٌ, (M, TA,) said of an arrow, (M, A, TA,) It went right towards the thing, or animal, shot at; (M, TA;) as also اصاب. (TA.) b2: Also اصاب القِرْطَاسَ, (S, TA,) and اصاب فِى القِرْطَاسِ, (TA,) [said of a man, as is indicated by the context in the S and TA, He hit the butt, or target;] he did not miss the butt, or target. (TA.) And اصاب alone is said of an archer or the like [as meaning He hit the object of his aim]: (Msb:) one says, رَمَى فَأَصَابَ [He shot, or cast, and hit the object of his aim]. (A.) b3: [Hence, likening an event, &c., to an arrow,] one says also, اصابهُ أَمْرٌ, inf. n. as above, (assumed tropical:) [An event smote him, or befell him;] and ↓ صابهُ, aor. ـُ inf. n. صَوْبٌ, signifies the same. (Msb.) and أَصَابَتْهُ مُصِيبَةٌ (assumed tropical:) [An affliction, or a calamity, &c., smote him, or befell him]. (S.) And اصابهُ الشَّىْءُ (assumed tropical:) The thing reached him [so as to take effect upon him]: (Mgh, * Msb:) whence the saying, أَصَابَهُ مِنْ قَوْلِ النَّاسِ مَا أَصَابَهُ (assumed tropical:) [There reached him &c., of the sayings of the people, what reached him &c.]. (Msb.) [Thus tropically used, اصابهُ may generally be rendered It hit, struck, smote, wounded, hurt, affected, assailed, or befell, him. One says, اصابهُ مَرَضٌ, and وَجَعٌ, and اصابتهُ رِيحٌ, &c., (assumed tropical:) A disease, and pain, and wind, &c., smote, affected, or assailed, him.] And المَطَرُ ↓ صَابَهُ, (S, Msb,) aor. ـُ inf. n. صَوْبٌ, (Msb,) (assumed tropical:) [The rain fell, or lighted, upon him, or it; wetted him, or it;] he, or it, was rained upon. (S.) and السَّمَآءُ الأَرْضَ ↓ صَابَتِ i. e. (assumed tropical:) [The sky, or clouds, or rain,] watered the earth, or land, copiously: (Lth, M, TA:) or it means أَصَابَتْهَا بِصَوْبٍ [it smote it with rain; or sent rain upon it]. (M, L, TA.) In the following verse, cited by IAar, فَكَيْفَ تُرَجِّى العاذِلَاتُ تَجَلُّدِى حَمِيمُهَا ↓ وَصَبْرِى إِذَا مَا النَّفْسُ صِيبَ he explains صِيبَ as being like قُصِدَ, and says that it may be of the dial. of him who says صَابَ السَّهْمُ; but [ISd remarks,] I know not how this is, for صَابَ السَّهْمُ is not trans.; [though, as shown above, he has mentioned it as being trans.;] and in my opinion, [he says,] صيب here is from the phrase صَابَتِ السَّمَآءُ الأَرْضَ [expl. above; the meaning of the verse being, But how should the censuring women hope for my constraining myself to behave with hardiness, and for my being patient, when the beloved of the soul has been smitten by death, or by the decree of death; for ISd adds,] كَأَنَّ المَنِيَّةَ صَابَتِ الحَمِيمَ فَأَصَابَتْهُ بِصَوْبِهَا. (M, TA. *) b4: [اصاب is also used in many phrases in which its agent is likened to an archer.] One says, اصاب الصَّوَابَ (tropical:) [He hit the right thing or point, or the object, or aim, of his words or of his actions]: (A:) and اصاب السَّدَادَ [which means the same]. (S in art. سد.) and اصاب alone [means thus likewise; or] (assumed tropical:) he said, or did, that which was right. (M, K. *) and اصاب فِى قَوْلِهِ وَفِعْلِهِ (assumed tropical:) He hit the right thing in his saying and his deed; (Msb;) and so فِى رَأْيِهِ in his opinion; contr. of أَخْطَأَ. (A.) and اصاب بِغْيَتَهُ (assumed tropical:) He attained, or obtained, the thing that he sought, or wanted: whence the saying, اصاب مِنْ زَوْجَتِهِ [and so app. أَصَابَهَا (see سَفَقَ)] (assumed tropical:) He obtained his desired enjoyment of his wife: (Msb:) اصاب مِنِّى occurs in a trad., [as a euphemism,] said by the wife of Handhaleh, meaning (assumed tropical:) He compressed me: (Mgh:) and it is said in a trad., كَانَ يُصِيبُ مِنْ رَأْسِ بَعْضِ نِسَائِهِ وَهُوَ صَائِمٌ, meaning (assumed tropical:) He used to kiss [the head of some one or more of his wives when he was fasting]. (TA: and the like is said in the Mgh.) And اصاب مِنَ المَالِ وَغَيْرِهِ (assumed tropical:) He took, or took with his hand, of the property and other things. (TA.) And اصاب الشَّىْءَ (tropical:) [He hit upon, or lighted on, the thing;] he found the thing. (S, M, K, * TA.) And اصابهُ [(assumed tropical:) He found it, met with it, or experienced it; namely, a good or an evil event. And (assumed tropical:) He found it out, or discovered it; namely, an enigma (see 8 in art. حجو) or the like. And] (assumed tropical:) He found it to be right: and (assumed tropical:) he saw it, considered it, or held it, to be right. (TA. [See also 10.]) And (assumed tropical:) He aimed at it; (As, TA;) (tropical:) he desired, wished, willed, intended, or meant, it. (As, M, A, Msb, TA.) One says, أَصَابَ فُلَانٌ الصَّوَابَ فَأَخْطَأَ الجَوَابَ (assumed tropical:) Such a one aimed at, and desired, [to say] that which was right, (As, Msb, * TA,) and failed of giving rightly the reply. (As, TA.) And أَيْنَ تُصِيبَانِ (assumed tropical:) [Whither do ye two desire to go?]; a saying of Ru-beh. (TA.) تَجْرِى بِأَمْرِهِ رُخَآءً حَيْثُ أَصَابَ, in the Kur [xxxviii. 35, referring to the wind], has been expl. as meaning (assumed tropical:) [Running by his command softly, or gently,] whithersoever He desireth. (M, * TA.) And اصاب اللّٰهُ الَّذِى أَرَادَ, said in a trad., in reply to a question respecting the interpretation of a text, means (assumed tropical:) God desireth, or meaneth, [thereby,] what He desireth, or meaneth. (TA.) and اصاب اللّٰهُ بِكَ خَيْرًا means أَرَادَهُ (tropical:) [i. e. May God intend thee good]. (A.) And اصاب alone (assumed tropical:) He desired, or intended, or meant, that which was right. (M, K. *) One says also, اصابهُ بِخَيْرٍ (assumed tropical:) [meaning He did good to him]. (El-Muärrij, TA in art. اسو.) [But] اصابهُ بِكَذَا, (M,) inf. n. إِصَابَةٌ, (K,) with which are syn. ↓ مُصَابٌ [in accordance with a usage generally allowable] (S, TA) and ↓ مُصَابَةٌ, (K, TA,) (assumed tropical:) [generally] means He afflicted him with, or by, such a thing; or gave pain to him thereby. (M, K: * in the latter, only the inf. n. of the verb in this sense; and so in other senses.) [Thus one says, اصابهُ بِشَرٍّ (assumed tropical:) He afflicted him with evil; or did evil to him: and اصابهُ بِمَكْرُوهٍ (assumed tropical:) He afflicted him with, or did to him, an abominable, or an evil, thing or action: and اصابهُ بِقَوْلٍ قَبِيحٍ (assumed tropical:) He afflicted him with, or said to him, a foul saying: and اصابهُ بِذَحْلٍ (assumed tropical:) He punished him by blood-revenge: and اصابهُ بِمَرَضٍ (assumed tropical:) He, (i. e. God,) or it, (a thing,) affected him with disease; or rendered him diseased: and in many similar cases, the phrase may be well rendered with a verb derived from the noun; like phrases in which “ affecit ” (a Latin equivalent of اصاب) occurs; as in “ honore affecit,” meaning “ honoravit. ”] El-Hárith Ibn-Khuld El-Makhzoomee says, رَجُلًا↓أَظُلَيْمُ إِنَّ مُصَابَكُمْ

أَهْدَى السَّلَامَ تَحِيَّةً ظُلْمُ (assumed tropical:) [O Dhuleymeh, verily your afflicting a man who has given the salutation of peace, greeting, is tyranny]: IB says that this verse is not of El-'Arjee, as El-Hareeree imagined it to be: the correct reading is أَظُلَيْمُ, as above: ظليم is an apocopated from of ظُلَيْمَةُ; which is the dim. of ظَلُوم: some read أَظَلُومُ: and some, أَسُلَيْمُ: [the verse is cited accord. to this last reading in the S:] رَجُلًا is governed in the accus. case by مُصَاب [as an inf. n.]: and ظُلْمُ is the enunciative of إِنَّ. (L, TA.) أَصَابَهُمُ الدَّهْرُ بِنُفُوسِهِمْ وَأَمْوَالِهِمْ (assumed tropical:) meansTime, or fate, afflicted them by destruction, or extirpation, among themselves and their cattle, or possessions. (M.) [In the K, الإِصَابةُ is expl. as signifying الاِحْتِيَاجُ: but the right reading is evidently الاِجْتِيَاحُ, as Ibr D has remarked in the margin of my copy of the TA; so that اصاب signifies (assumed tropical:) He destroyed, or extirpated; agreeably with an explanation in the sentence next preceding above, from the M.] مَنْ يُرِدِ اللّٰهُ بِهِ خَيْرًا يُصِبْ مِنْهُ, (assumed tropical:) occurring in a trad., means Him whom God intendeth good He trieth with afflictions, that He may recompense him for them. (TA.) And one says, مَا كُنْتُ مُصَابًا وَلَقَدْ أُصِبْتُ (assumed tropical:) [app. meaning I was not affected with weakness of intellect, or madness, and I have become affected therewith: see مُصَابٌ, below]. (IAar, TA.) 5 تصوّب [quasi-pass. of 2]: see 1, in three places. b2: Also It was, or became, lowered, or depressed; syn. تَسَفَّلَ. (A.) 6 تصاوب, accord. to Freytag, signifies He, or it, was well directed: but for this he names no authority.]7 إِنْصَوَبَ see 1, first sentence.10 اِسْتَصْوَبَهُ and اِسْتَصَابَهُ signify the same, (S, M, A, Msb, K,) (tropical:) He saw it, considered it, or held it, to be right; (M, Msb, TA;) namely, his deed, (S, Msb,) or his opinion, (M, TA,) or his saying: (A:) Th says, اِسْتَصَبْتُهُ is the regular form; but the Arabs say, اِسْتَصْوَبْتُ رَأْيَكَ. (M, TA. [See also 4, latter half.]) صَابٌ A certain species of tree, from which, when it is pressed, there issues what resembles milk, a drop of which sometimes spirts into the eye, producing an effect like that of a flame of fire, and in some instances weakening the sight: (M, TA:) or a certain kind of bitter tree; (As, T, M, K, TA;) one of which is termed ↓ صَابَةٌ: (M, K: * [in the latter it is said that صَابٌ is the pl. of صَابَةٌ; but properly speaking, the former is a coll. gen. n., and the latter is its n. un.:]) or the expressed juice of a kind of bitter tree: (S:) but accord. to the K, this is a mistake, though it is the saying of leading lexicologists: (TA:) or, as some say, the expressed juice of the صَبِر [or aloes]. (M.) صَوْبٌ an inf. n. used as a subst. (Msb) meaning Rain; (Lth, Msb;) and so ↓ صَيِّبٌ, which is originally [صَيْوِبٌ, i. e.] of the measure فَيْعِلٌ from الصَّوْبُ: (Bd in ii. 18:) or صَيِّبٌ is an epithet applied to clouds (غَيْمٌ, Sh, O, or سَحَابٌ, S, Msb) meaning having rain, (O,) i. q. ذُو صَوْبٍ: (S, Msb:) or صَوْبٌ and ↓ صَيِّبٌ and ↓ صَيُّوبٌ [the last of which is written in the CK صَيُوبٌ] all signify the same, (M, K,) as epithets applied to rain, meaning pouring forth: (M:) or ↓ صَيُّوبٌ, which is originally of the measure فَيْعُولٌ, [being altered from صَيْوُوبٌ,] means rain pouring forth much, or abundantly: (IDrd, O:) [↓ صَائِبٌ, also, is applied as an epithet to rain, like صَوْبٌ and صَيِّبٌ; and] in the phrase صِيبَانُ المَطَرِ, accord. to Abu-l-'Alà, صِيبَان is pl. of صَائِب; or it may be an inf. n., like حِرْمَان: and if one say ↓ صَيْبَان, with fet-h, the meaning is, what has poured forth of rain, notwithstanding the ى in it, for similar to this are رَيْحَان from الرَّوْح and عَيْدَان (meaning “ tall ” palm-trees) from العُوْد. (Ham p. 796.) A2: Also Course, or tendency; syn. قَصْدٌ: so in the saying, to one who is traversing a desert in uncertainty and has declined from the right way, أَقِمْ صَوْبَكَ [Rectify thy course]: and in the phrase فُلَانٌ مُسْتَقِيمُ الصَّوْبِ [Such a one is pursuing the right course], said of a person when he is not declining from his way to the right or left. (TA. [See also another ex. voce أَوْبٌ.]) b2: And A place, or point, of tendency or direction or bearing, syn. جِهَةٌ, (Msb, TA,) of a thing; (Msb;) and نَاحِيَةٌ [which means the same; and also a side; or a lateral, or an adjacent, part or tract of a thing; and in this sense صَوْبٌ is used in the present day]; and جَانِبٌ [which generally has the latter of these meanings]. (TA.) b3: See also صَوَابٌ, in three places.

صَابَةٌ: see مُصِيبَةٌ. b2: Also Weakness, or feebleness, in the intellect; (M, A, K;) or a touch of insanity therein; (A;) or somewhat of insanity, or of madneess produced by diabolical possession. (S.) A2: See also صَابٌ.

صُوبَةٌ A collection, (جَمَاعَةٌ, M, or مُجْتَمَعٌ, K,) or a collection, or heap, not measured nor weighed, (صُبْرَةٌ, A) of wheat: (M, A, K:) a heap of wheat, and of dates, and of other things: (M:) a quantity collected together of dust or earth: (TA:) or anything collected together: (Kr, M, K:) a place in which dates are collected and dried is thus called by the people of El-Felj. (ISk, S.) One says, دَخَلْتُ عَلَى فُلَانٍ فَإِذَا الدَّنَانِيرُ صُوبَةٌ بَيْنَ يَدَيْهِ i. e. [I went in to such a one, and lo, the deenárs were] a heap poured out without measure before him: (S, M, * A: *) or, as some relate the saying, الدِّينَارُ, which is thus used as a gen. n. (M.) صَيْبَانٌ: see صَوْبٌ.

صَوَابٌ (assumed tropical:) A thing that is right, or what is said and of what is done; [like سَدَادٌ;] (Msb;) contr. of خَطَأٌ; (S, M, Msb, K;) as also ↓ صَوْبٌ. (S, Msb, K.) One says, ↓ دَعْنِى وَعَلَىَّ خَطَئِى وَصَوْبِى i. e. صَوَابِى [meaning (assumed tropical:) Leave thou me, and on me be the consequence of my wrong saying or deed, and my right]. (S.) [And hence the phrase, frequent in some of the lexicons &c., الصَّوَابُ كَذَا meaning (assumed tropical:) The right, or correct, word or wording or reading is thus: and صَوَابُهُ كَذَا (assumed tropical:) The right, or correct, writing or wording or reading of it is thus.] b2: And one says also ↓ قَوْلٌ صَوْبٌ and صَوَابٌ [meaning (assumed tropical:) A right, or correct, saying: thus using each as an epithet]. (M.) صَوِيبٌ: see صَائِبٌ, in two places.

صَيُوبٌ: see صَائِبٌ; and see also art. صيب.

صَائِبٌ: see صَوْبٌ.

A2: Also, (S, M, A, K,) and ↓ مُصِيبٌ (A) and ↓ صَيُوبٌ and ↓ صَوِيبٌ, (M, K,) An arrow going right, or hitting the mark: (S, M, A, * K, * TA:) ↓ the last of these is the only epithet, known to IJ, of the measure فَعِيلٌ having the ف and ل sound and having و for its ع, except طَوِيلٌ and قَوِيمٌ; for عَوِيصٌ is [held by him to be only] used as a subst.: صِيَابٌ is pl. of صَائِبٌ, like صِيَامٌ and قِيَامٌ pls. of صَائِمٌ and قَائِمٌ; either from الصَّوَابُ فِى الرَّمْىِ or from صَابَ السَّهْمُ الهَدَفَ having يَصِيبُ for its aor. (M.) [See also صَيُوبٌ in art. صيب.] One says, إِنَّهُ لَسَهْمٌ صَائِبٌ Verily it is an arrow that goes right. (TA.) مَعَ الخَوَاطِئِ سَهْمٌ صَائِبٌ is a prov. [expl. in art. خطأ]. (S.) b2: [Hence,] one says also رَأْىٌ صَائِبٌ and ↓ مُصِيبٌ (tropical:) [A right opinion]: (A, TA:) [Mtr says,] ↓ رَأْىٌ صَيِّبٌ meaning صَائِبٌ I have not found. (Mgh.) صَيِّبٌ: see صَوْبٌ, in two places: and صَائِبٌ.

صُيَّابٌ: see صُوَّابَةٌ, in two places; and see art. صيب.

صَيُّوبٌ: see صَوْبٌ, in two places.

صُوَّابَةٌ The choice, or best, class of a people; (Fr, S, M, K;) as also ↓ صُيَّابَةٌ (Fr, S, K) and ↓ صُيَّابٌ. (K.) And ↓ قَوْمٌ صُيَّابٌ A choice, or an excellent, people. (S.) And ↓ صُيَّابَةٌ signifies The choice, or best, of anything. (S.) [See also art. صيب.] b2: Also, صُوَّابَةٌ, The collective body of a people; (M;) and so ↓ صُيَّابَةٌ. (Kr, M in art. صيب.) صُيَّابَةٌ: see the next preceding paragraph, in three places; and see art. صيب.

أَصْوَبُ [More, and most, affected with weakness in the intellect, or insanity, or madness: see صَابَةٌ]. When a man says to another أَنْتَ مُصَابٌ [meaning Thou art affected with weakness in the intellect, &c.], the latter replies أَنْتَ أَصْوَبُ مِنِّى

[Thou art more affected with weakness in the intellect, &c., than I]. (IAar, M, TA. [Thus these phrases are used in the present day.]) مَصَابٌ [A place of pouring forth: pl. مَصَاوِبُ]. One says, هُوَ مَصَابُ الوَدْقِ [It is the place of the pouring of rain in the clouds]: and شِمْتُ مَصَاوِبَ المَطَرِ [I watched, or watched for, the places of the pouring of rain in the clouds]: and سَقَاهُمْ مَصَاوِبُ السَّمَآءَ [The places of the pouring of the rain watered them; or may the places &c. water them]. (A.) مُصَابٌ pass. part. n. of 4 [meaning Hit, struck, smitten, wounded, hurt, affected, assailed, afflicted, &c.]. (S, Msb, TA.) b2: Affected with weakness, or feebleness, in the intellect; (TA;) or with somewhat of insanity, or madness produced by diabolical possession: (S, TA:) or mad, or possessed. (TA.) [See صَابَةٌ; and see also 4, last sentence; and أَصْوَبُ.]

A2: Also Syn. with إِصَابَةٌ: (S, TA:) see 4, latter half, in two places. b2: And Syn. with مُصِيبَةٌ, q. v. (A, Msb.) A3: Also The sugar-cane. (L, TA, and so in a copy of the S.) مَصُوبٌ pass. part. n. of صَابَ [q. v.]. (Msb.) مِصْوَبٌ A ladle. (IAar, K.) مُصِيبٌ: see صَائِبٌ, in two places.

مُصَابَةٌ Syn. with إِصَابَةٌ: (K, TA:) see 4, latter half. b2: See also مُصِيبَةٌ. b3: تَرَكْتُ النَّاسَ عَلَى

مُصَابَاتِهِمْ is a saying mentioned by Ibn-Buzurj, as meaning [I left the people disposed, or placed,] according to their classes, or ranks. (TA.) مَصُوبَةٌ: see the next paragraph.

مُصِيبَةٌ, (S, M, A, Msb, K,) said by Ahmad Ibn-Yahyà to be originally مُصْوِبَةٌ, (TA,) and ↓ مَصُوبَةٌ (S, M, K) and ↓ مُصَابَةٌ (M, K) and ↓ مُصَابٌ (A, Msb) and ↓ صَابَةٌ, (M, K,) signify the same, (S, M, A, Msb, K,) An affliction, a calamity, a misfortune, a disaster, or an evil accident: (M, Msb, TA:) it is said in the Towsheeh that the primary signification of مُصِيبَةٌ is a shot with an arrow: (TA:) the pl. is مَصَائِبُ, (S, M, A, Msb,) the form commonly obtaining, (Msb,) but irregular, (M,) the Arabs agreeing in pronouncing it with ء, as though they likened the radical letter to the augmentative, (S,) or they imagined what is of the measure مُفْعِلَةٌ to be of the measure فَعِيلَةٌ without a radical ى or و, (M,) and it is thought by As to be of the speech of the people of the cities, (Msb,) and مَصَاوِبُ, (M,) which is the original form, (S,) or is said to be so, (Msb,) and is said by Zj to be the form preferred by the grammarians, (TA,) and مُصِيبَاتٌ. (As, A, Msb.) قَطٌّ مُصَوَّبٌ A nibbing in which the exterior of the writing-reed is made to extend beyond the pith: opposed to قَائِمٌ. (TA in art. حرف.)

ذبح

1 ذُبَحَ, (S, Msb, K, &c.,) aor. ـَ (K,) inf. n. ذَبْحٌ (S, Msb, K, &c.) and ذُبَاحٌ, (K,) He cut, or divided, lengthwise; clave; split; slit; rent, or rent open; ripped, or ripped open. (S, Msb, K.) [Accord. to Fei,] this is the primary signification. (Msb.) [But see what follows.] You say, ذَبَحَ فَأْرَةَ المِسْكَ (assumed tropical:) He (a perfumer, A) ripped open the follicle, or vesicle, of mush, (A, TA,) and took forth the mush that was in it. (TA.) [In the A and TA this is said to be tropical; the authors evidently holding it to be from ذَبَحَ in the sense here next following.] b2: He slaughtered [ for food, or sacrificed,] (L, TA) and animal, (Msb,) or a sheep or goat, (S, TA,) or an ox or a cow, and a sheep or goat, and the like, (Mgh,) [in the manner prescribed by the law, i. e.,] by cutting the وَدَجَانِ [or two external jugular veins], (Mgh,) or by cutting the throat, from beneath, at the part next the head: (L, TA:) accord. to the K, i. q. نَحَرَ: but correctly, الذَّبْحُ is in the throat; and النَّحْرُ is in the pit above the breast, between the collar-bones, where camels are stabbed: the latter word is used in relation to camels and bulls and cows; and the former, in relation to other animals: or, not improbably, both may have originally signified the causing the soul to depart by wounding the throat, or the pit above the breast, which is the stabbing-place in the camel; and may then have been applied in peculiar [and different] senses by the lawyers. (MF. [See also ذَكَاةٌ, in art. ذكو.]) Also (assumed tropical:) He slaughtered, or slew, in any manner. (L.) [You say, ذَبَحَ عَنْهُ He slaughtered, or sacrificed, for him, by way of expiation.] And ذَبَحَ بَعْضُهُمْ بَعْضًا (assumed tropical:) [They slaughtered, or slew, one another]. (S, K.) And أَخَذَهُمْ بَنُو فُلَانٍ بِالذُّبَاحِ (assumed tropical:) The sons of such a one slaughtered, or slew, them. (TA.) And ↓ ذبّح (inf. n. تَذْبِيحٌ, KL) signifies the same as ذَبَحَ, except that it applies [only] to many objects; whereas the latter applies to few and to many: thus it is said in the Kur [ii. 46, and in like manner in xiv. 6], يُذَبِّحُونَ أَبْنَآءَكُمْ (assumed tropical:) [They slaughtering, or slaying, your sons], accord. to the reading commonly obtaining. (Aboo-Is-hák, TA.) b3: Hence, (tropical:) He killed; because الذَّبْحُ [in its proper sense, when the object is an animal,] is one of the quickest modes of killing. (TA.) It is said in a trad., (Mgh, TA,) cautioning against accepting the office of a Kádee, (Mgh,) مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَكَأَنَّمَا ذُبِحَ بِغَيْرِ سِكِّينٍ (tropical:) [Whoso is made a Kádee among the people, he is as though he were slaughtered without a knife]: (Mgh, TA: *) expl. by some as meaning, (tropical:) he is as though he were killed [&c.]. (TA.) b4: [Hence, also, because الذَّبْحُ renders the flesh of an animal allowable, or lawful, as food,] (tropical:) It rendered allowable, or lawful: as salt and the sun and the fishes called نِينَان (pl. of نُونٌ) do wine, by changing its quality, as is said in a trad. (TA.) b5: Also (tropical:) He broached, or pierced, a دَنّ [or wine-jar, making a hole in the mouth, or removing the clay that closed the mouth], so as to draw forth the contents. (S, A, Msb, K.) b6: And (tropical:) He, or it, choked. (K, TA.) You say, ذَبَحَتْهُ العَبْرَةُ (tropical:) Weeping choked him. (A, TA.) b7: And, said of thirst, (tropical:) It affected him severely, or distressed him. (A, TA.) b8: ذَبَحَتِ اللِّحْيَةُ فُلَانًا (tropical:) The beard flowed down beneath the chin of such a one so that the anterior portion of the part beneath his lower jaw was apparent: in which case, the man is said to be بِلِحْيَتِهِ ↓ مَذْبُوحٌ. (K, TA.) 2 ذَبَّحَ see 1.

A2: تَذْبِيحٌ is [said to be] syn. with تَذْبِيحٌ, (K, TA,) in prayer: accord. to Hr, ذبّح رَأْسَهُ signifies He lowered his head, in inclining his body in prayer; like دبّح: and accord. to Lth, ذبّح signifies he lowered his head, in inclining his body in prayer, so that it became lower than his back: but Az says that this is a mistake, and that the correct word is دبّح, with the unpointed د. (TA.) 6 تذابحوا (assumed tropical:) They slaughtered, or slew, one another. (S, MA, K.) One says, التَّمَادُحُ التَّذَابُحُ (tropical:) [Mutual praising is mutual slaughtering]. (S, A.) 8 اِذَّبَحَ He took, or prepared, for himself a slaughtered [or sacrificed] animal. (S, K.) ذِبْحٌ An animal prepared for slaughter [or sacrifice; i. e. an intended victim]: (T, A, Msb, TA:) [see also ذَبِيحٌ, which occurs in this sense in a trad. as applied to a human being:] or an animal that is slaughtered [or sacrificed]; (S, Mgh, K, TA;) and so ↓ ذَبِيحَةٌ; (Mgh, Msb;) or this signifies a slaughtered [or sacrificed] sheep or goat; (TA;) and is [nominally] fem. of ذَبِيحٌ, but the ة is affixed only because the quality of a subst. is predominant in it: (S:) or the ذَبِيحٌ is added to denote that the word is applied to a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; and when the act has been executed upon it, it is [said to be] ذَبِيحٌ: (M, voce رَمِيَّةٌ:) ذِبْحٌ is applied to an animal that is slaughtered either as a sacrifice on the occasion of the pilgrimage or otherwise; and is like طِحْنٌ in the sense of مَطْحُونٌ, and عِطْفٌ in the sense of مَعْطُوفٌ, &c.: (TA:) the pl. of ↓ ذَبِيحَةٌ is ذَبَائِحُ. (Mgh, Msb.) It is said in the Kur [xxxvii. 107], وَفَدَيْنَاهُ بِدِبْحٍ عَظِيمٍ [And we ransomed him with a great victim]. (S, A.) الجِنِّ ↓ ذَبَائِحُ meansAnimals sacrificed to the Jinn, or Genii: for it was customary for a man, when he bought a house, or drew forth [for the first time] the water of a spring, and the like, to sacrifice an animal to the Jinn with the view of avoiding ill luck, (A, TA,) lest some disagreeable accident should happen to him from the Jinn thereof: (A:) and the doing this is forbidden. (A, TA.) A2: See also ذُبَحَةٌ.

ذُبَحٌ A certain plant which ostriches eat: (S:) this word and ↓ ذِبَحٌ signify the plant called الجَزَرُ البَّرىُّ, (K, TA,) which is of a red colour: and, accord. to the K, another plant: but correctly a red plant (نَبْتٌ أَحْمَرُ, not نبت آخَرُ,) having a stem, or root, (أَصْلٌ) from which is peeled off a black peel, whereupon there is taken forth a white substance, resembling a white خزرة [or bead, but perhaps this is a mistranscription for جَزَرَة, i. e. a carrot], which is sweet and good, and is eaten: [each word is a coll. gen. n.;] and the n. un. is ذُبَحَةٌ and ذِبَحَةٌ: so says AHn, on the authority of Fr: and he says also, on the authority of AA, that the ذُبَحَة is a tree that grows upon a stem, and in a manner resembling the كراث [app. كَرَاث, not كُرَّاث], and then has a yellow flower; its root is like a جزرة [i. e. جَزَرَة, or carrot], and it is sweet, and of a red colour: (TA:) or the ذُبَح is a plant having a stem, or root, (أَصْلٌ,) which is peeled, and there comes forth what resembles the جِزر [i. e. جِزَر or جَزَر, meaning carrot]; and a black skin is peeled from it; and it is sweet, and is eaten; and has a red flower. (Ham p. 777.) b2: Also, and ↓ ذِبَحٌ, (K,) the former the more common, (Th, TA,) A species of the كَمْأَةٌ [or truffle], (K,) of a white colour. (TA.) b3: See also ذُبَاحٌ.

ذِبَحٌ: see the next preceding paragraph, in two places.

ذُبْحَةٌ: see ذُبَحَةٌ.

ذِبْحَةٌ A mode, or manner, of ذَبْح [i. e. slaughter, such as is described in the first paragraph of this art.]. (Mgh.) A2: See also what here next follows.

ذُبَحَةٌ (Az, S, A, K) and ↓ ذُبْحَهٌ, (As, A, K,) but this latter, which is used by the vulgar, was unknown to Az, (S,) and ↓ ذُبَاحٌ (A, K) and ↓ ذِبَحَةٌ and ↓ ذِبْحَةٌ and ↓ ذِبَاحٌ (K) and ↓ ذِبْحٌ, (TA,) A disease, (T, A,) or pain, (Az, S, K,) in the حَلْق [or fauces], (Az, T, S, A, K,) which sometimes kills: (T:) or blood which chokes and kills: (K:) or an ulcer that comes forth in the حَلْق [or fauces] of a man, like the ذِئْبَة that attacks the ass: (ISh, TA:) or an ulcer that appears in that part, obstructing it, and stopping the breath, and killing. (TA.) One says, أَخَذَتْهُ الذُّبَحَةُ [The ذبحة attacked him]. (S.) and ↓ الطَّمَعُ ذُبَاحٌ (tropical:) Covetousness is [like] a disease in the fauces: or a poisonous plant. (A.) and كَانَ ذٰلِكَ مِثْلَ الذُّبَحَةِ عَلَى النَّحْرِ [That was like the disease called ذبحة in the uppermost part of the breast]: a prov., applied to the case of a man whom one imagines to be a sincere friend, and who proves to be an evident enemy: (TA:) or كَانَ مِثْلَ الذُّبَحَةِ الخ He was like the ذبحة &c., a disease in the حَلْق, which does not quit the patient externally, and hurts him internally: said by him to whom you complain of one whom you imagined to be a sincere friend, and whose affection was outward, when his deceit has become manifest. (Meyd.) A2: دُبَحَةٌ is also the n. un. of ذُبَحٌ [q. v.]. (Fr, AHn.) ذِبَحَةٌ: see the next preceding paragraph.

A2: It is also the n. un. of ذِبَحٌ [q. v. voce ذَُبَحٌ]. (Fr, AHn.) ذُبَاحٌ A certain poisonous plant, (A, K, TA,) that kills the eater of it; as also ↓ ذُبَحٌ. (TA.) One says, الطَّمَعُ . ذُبَاحٌ: see ذُبَحَةٌ, in two places. b2: [Hence,] مَوْتٌ ذُبَاحٌ (assumed tropical:) A quick, or sudden, death. (L.) A2: See also ذُبَّاحٌ.

ذِبَاحٌ: see ذُبَحَةٌ.

ذَبِيحٌ and ↓ مَذْبُوحٌ signify the same [i. e. Cut, or divided, lengthwise; &c.: see 1]. (S, Msb, K, TA.) You say مِسْكٌ ذَبِيحٌ [for ذَبِيحٌ فَأْرَتُهُ], meaning (assumed tropical:) [Musk of which the follicle, or vesicle, is] ripped open. (A. [It is there said to be tropical: but see 1.]) b2: Both are [also] applied to an animal, (Msb,) or a sheep or goat, (TA,) [or an animal of the ox-kind, and a sheep or goat, and the like, (see 1,)] as meaning Slaughtered, in the manner described in the first paragraph of this art.: (TA:) the fem. of ذَبِيحٌ is with ة: (S, TA: [see ذَبِيحَةٌ below:]) but ذَبِيحٌ is used as a fem. epithet without the addition of ة: you say شَاةٌ ذَبِيحٌ as well as كَبْشٌ ذَبِيحٌ, because ذَبِيحٌ is an instance of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; though you say شاة ذَبِيحَةٌ also; and in like manner نَاقَةٌ: the pl. [of ذَبِيحٌ] is ذَبْحَى and ذَبَاحَى and [that of ذَبِيحَةٌ is] ذَبَائِحُ. (TA.) Aboo-Dhu-eyb says, describing wine, يُقَالُ لَهَا دَمُ الوَدَجِ الذَّبِيحُ meaning المَذْبُوحُ عَنْهُ, i. e. [One would call it the blood of the external jugular vein,] for which it had been slit [to let it flow]. (AAF, TA.) and again he says, وَسِرْبٍ تَطَلَّى بِالعَبِيرِ كَأَنَّهُ دِمَآءُ ظِبَآءُ بِالنُّحُورِ ذَبِيحُ [app. meaning And many a bevy of women rubbed over with perfume compounded with saffron, as though it were the blood of gazelles, the gazelles whereof had been slaughtered in the upper parts of the breasts]: he applies ذبيح as an epithet to دمآء, meaning ذَبِيحٌ ظِبَاؤُهُ; and he applies it as an epithet to a pl. n. because it is of the measure فَعِيلٌ [in the sense of the measure مَفْعُولٌ], for such an epithet is applicable to masc. and fem. and sing. and pl. nouns. (TA.) b3: ذَبِيحٌ also signifies An animal that is fit, or proper, to be slaughtered as a sacrifice: (ISk, S, K:) [or that is destined, or prepared, for sacrifice; i. e., an intended victim; like ذِبْحٌ; as appears from the fact that] الذَّبِيحُ is (assumed tropical:) a surname of Ismá'eel, or Ishmael; (K, * TA;) for, accord. to some [or rather the generality] of the Muslims, he was the son whom Abraham designed to sacrifice, though others say it was Isaac: (TA:) and أَنَا ابْنُ الذَّبِيحَيْنِ occurs in a trad. [as said by Mohammad, meaning (assumed tropical:) I am the son of the two intended victims; namely, Ismá'eel and 'Abd-Allah]; for 'Abd-El-Muttalib incurred the obligation to sacrifice his son 'Abd-Allah, the father of the Prophet, by reason of a vow, and ransomed him with a hundred camels. (K, * TA.) b4: Also (tropical:) A slain man. (A.) ذَبِيحَةٌ, and its pl. ذَبَائِحُ: see ذِبْحٌ, in three places.

ذَبَّاحٌ One whose occupation, or habit, is that of slaughtering sheep or the like. b2: And, in the present day, (assumed tropical:) An executioner.]

ذُبَّاحٌ (T, S, K) and sometimes ↓ ذُبَاحٌ, without teshdeed, (T, K,) the former the more common, (T, K,) but disallowed by AHeyth, who holds it to be one of the words of the measure فُعَالٌ denoting diseases, (TA,) (tropical:) Cracks in the inner [i. e. lower] sides of the toes, (S, K, TA,) next the fore part of the foot: (TA:) or a cut across the inner sides of the toes: (Ibn-Buzurj, T:) or a crack in the inner side, or sole, of the foot: (IAar, TA voce نَكْبَةٌ:) pl. ذَبَابِيحُ. (TA.) Hence the saying, مَا دُونَهُ شَوْكَةٌ وَلَا ذُبَّاحٌ (tropical:) [There is not in the way of its attainment a thorn nor are there any cracks in the inner sides of the toes, &c.: see also نَكْبَةٌ]. (S, TA.) ذَابِحٌ [act. part. n. of 1]. سَعْدُ الذَّابِحِ, (S, K,) or سَعْدٌ الذَّابِحُ, (so in one copy of the S,) (assumed tropical:) Two bright stars, between which is the space of a cubit (ذِرَاع), over against one of which (فِىنَحْرِ وَاحِدٍ

مِنْهُمَا) is a small star that, by reason of its nearness, is as though it [app. meaning the bright star, or the pair of bright stars,] were about to slaughter it; (S, K;) whence the appellation of الذَّابِح: (S:) the two stars [alpha and beta] which are in one of the horns of Capricornus; so called because of the small adjacent star, which is said to be the sheep or goat (شاة) of الذابح, which he is about to slaughter: (Kzw:) it is one of the Mansions of the Moon; (S, Kzw;) [namely, the Twenty-second Mansion: see also art. سعد: some give this appellation to the Twenty-third Mansion: and some, to the Twenty-fifth; but the two stars above mentioned are clearly the Twenty-second, with the place of which they agree accord. to those who make النَّوءُ to signify “ the auroral rising ” and those who make it to signify “ the auroral setting: ” see مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs [used to] say, إِذَا طَلَعَ الذَّابِحُ انْجَحَرَ النَّابِحُ (assumed tropical:) [When الذابح rises aurorally, the barker enters, or betakes itself to, its hole: the period of its auroral rising, in Central Arabia, about the commencement of the era of the Flight, being the 16th of January, O. S.]. (TA.) b2: (assumed tropical:) A mark made with a hot iron across the throat: or (assumed tropical:) the instrument with which it is made. (L, K.) b3: (assumed tropical:) Hair growing between the part immediately beneath the lower jaw and the part [of the throat] in which an animal is slaughtered. (K.) ذَابِحَةٌ, of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, [with ة affixed because the quality of a subst. is predominant in it,] Any animal which it is allowable to slaughter, of camels, and bulls or cows, and sheep or goats, &c. (TA.) مَذْبَحٌ The place of [the slaughter termed]

الذَّبْح: (K:) i. e. the place, or spot of ground, where الذبح is performed: and the part of the throat which is the place of الذبح, which is that below the part beneath the lower jaw; (MF, TA;) or the حُلْقُوم [i. e. windpipe]. (Msb.) b2: (tropical:) The chancel of a church; i. e. the part of a church that is like the مِحْرَاب of a mosque: (A, * K, * Msb:) pl. مَذَابِحُ: (A, Msb, K:) the مَذَابِح are the مَحَارِيب (S, A, K) of the Christians; (A;) so called because of the oblations (قَرَابِين) there offered; (S, TA;) the مَقَاصِير (K, TA) in churches, pl. of مَقْصُورَةٌ; said to be the same as the محاريب: (TA:) and the places, (A,) or chambers, (K,) of the books of the Christians. (A, K.) b3: (tropical:) A trench (S, A, K) in the earth, measuring a span or the like [in width], (S, K,) such as is made by a torrent: (S, A:) the channel of a torrent in the lower part of the face of a mountain, or in a plain depressed tract, in width equal to the space measured by the extension of the thumb and first finger or little finger; and sometimes it is a natural trench in a plain tract of land, like a river, in which flows the water of that land: it is in all descriptions of land; in valleys &c., and in depressed tracts: (L:) and a kind of river; as though it clave [the earth] or were cleft: (TA:) pl. مَذَابِحُ. (S, A, L.) You say, غَادَرَ السَّيْلُ فِى الأَرْضِ مَذَابِحَ (assumed tropical:) [The torrent left in the ground trenches about a span wide]. (S.) مِذْبَحٌ A knife with which [the slaughter termed] الذَّبْح is performed: (Msb:) or a thing with which an animal is slaughtered in the manner termed ذَبْح, (T, K, *) whether it be a knife or some other thing. (T.) مَذْبُوحٌ: see ذَبِيحٌ. b2: [Hence,] (assumed tropical:) Clean, or pure; not requiring to be slaughtered; [as though it had been already slaughtered;] an epithet applied in a trad. to everything in the sea. (TA.) b3: See also 1, last sentence.

يسر

1 يَسَرَ, aor. ـْ [respecting the form of which see the same verb in a different sense below,] inf. n. يَسْرٌ and يَسَرٌ [and مَيْسُورٌ (see يُسْرٌ below)], He was, or became, gentle, and tractable, submissive, manageable, or easy; (M, K;) said of a man, and of a horse: (M:) and يُسِرَ [app. signifies the same: and] is said of speech, and of a thing or an affair; signifying, [when relating to the former,] it was gentle, or [when relating to the latter,] easy; like سُعِدَ الرَّجُلُ [as syn. with سَعِدَ], and نُحِسَ [as syn. with نَحِسَ]. (Bd, xvii. 30.) See also تيسّر. b2: يَسَرَتْ, said of a woman: see أَيْسَرَتْ

A2: يَسُرَ, aor. ـُ It (a thing) was, or became, little in quantity: (A, Msb:) contemptible; paltry; of no weight or worth. (A.) A3: يَسَرَنِى, aor. ـْ (AHn, M, K,) inf. n. يَسْرٌ, (AHn, M,) He (a man, AHn, M) came on, or from the direction of, my left hand. (AHn, M, K.) See also 3.

A4: يَسَرَ, [aor. ـْ inf. n. يَسْرٌ,] He divided anything into parts, or portions. (TA.) You say, يَسَرْتُ النَّاقَةَ I divided the flesh of the she-camel into parts or portions. (TA.) And يَسَرُوا الجَزُورَ They slaughtered the she-camel and divided its limbs, (S,) or portions, (TA,) among themselves; (S, TA;) as also, accord. to Aboo-'Omar ElJarmee, ↓ إِتَّسَرُوهَا, aor. ـّ inf. n. إِتِّسَارٌ; and he adds that some people say, يَأْتَسِرُونَهَا, inf. n. انْتِسَارٌ, with hemz; and هُمْ مُؤْتَسِرُونَ; like as they say in the case of إِتَّعَدَ. (S.) Soheym Ibn-Wetheel El-Yarboo'ee says, أَقُولُ لَهُمْ بِالشِّعْبِ إِذْ يَيْسِرُونَنِى

أَلَمْ تَيْئَسُوا أَنِّى ابْنُ فَارِسِ زَهْدَمِ [I say to them, in the ravine, when they divide me among themselves, deciding what shares they shall severally have in me, Know ye not that I am the son of the rider of Zahdam, and that ye may obtain a great ransom for me?] for capture had befallen him, and they played with [gaming-] arrows for him. (S, TA. [but in the latter, instead of تَيْئَسُوا, we find تَعْلَمُوا, which signifies the same.]) You say also, ↓ إِتَّسَرُوا, aor. ـّ and يَأْتَسِرُونَ; (K;) and ↓ تَياَسَرُوا; (M, K;) They divided among themselves the slaughtered camel. (M, K.) b2: [Hence,] يَسَرَ, aor. ـْ (S, M, A, Msb, K,) in the [second] ى is not suppressed as it is in يَعِدُ and its cöordinates [having و for the first radical], (S,) and يِيسَرُ, like يِيجَلُ, in the dial. of the Benoo-Asad, (TA,) inf. n. يَسْرٌ, (M, TA,) or مَيْسِرٌ, (A,) He played at the game called المَيْسِر; (M, Msb, K;) he played with gamingarrows. (S, A, Msb.) 2 يسّرهُ, (inf. n. تَيْسِيرٌ, M, &c.) He (God, A, Msb) made it, or rendered it, easy; facilitated it. (M, A, Mgh, Msb, K.) You say, يُسِّرَتْ عَلَيْهَا الوِلَادَةُ The act of bringing forth was rendered easy to her. (A.) b2: He made his circumstances ample; he made his condition, or his way or course [لِكَذَا to such a thing], easy, or smooth: (Sb, M:) he accommodated, adapted, or disposed, him, لِلْيُسْرَى [to easy things, or affairs, or circumstances; or to the easier, or easiest, way]: (S. A, [in the latter of which this is given as a proper, not tropical, signification:]) (tropical:) he prepared, or made ready, him or it, لِكَذَا for such a thing. (A [in which this signification is said to be tropical.]) تَيْسِيرٌ relates to both good and evil: (M, K:) as in the following instances in the Kur; [xcii. 7, 10;] فَسَنُيَسِّرُهُ لِلْيُسْرَى, and لِلْعُسْرَى, (M,) [We will facilitate, or smooth, his way, or] We will accommodate him, or adapt him, or dispose him, [to a state of ease, and to a state of difficulty, or (as explained in the TA, art. عسر,) to punishment, and a difficult case:] (S, A:) or We will prepare him for paradise, and for hell: (Jel:) or We will prepare him to return to good, or righteous, conduct, [and to persevere in evil, or unrighteous, conduct; the former leading to ease, and the latter to difficulty:] (Fr, TA:) or We will prepare him for that habit of conduct which leads to ease, such as the entering paradise, and for that which leads to difficulty, such as the entering hell: from يسّر الفَرَسَ, meaning, he prepared the horse for riding, by saddling and bridling. (Bd.) It is said in a trad. وَقَدْ يُسِّرَ لَهُ طَهُورٌ (assumed tropical:) And water for ablution had been prepared and put for him. (TA.) b3: يَسَّرَ الرَّجُلُ, (inf. n. تَيْسِيرٌ, K,) The man's camels, and his sheep or goats, brought forth with ease, (IAar, M, K), and none of them perished. (IAar, M.) b4: يَسَّرَتِ الغَنَمُ The sheep, or goats, abounded in milk, (S, M, A, K,) and in like manner, الإِبِلُ the camels, (M,) and [so in the S, M, A, but in the K or] in offspring: (S, M, A, K:) and they brought forth: and they were ready to bring forth: and they abounded. (TA.) A poet (namely Aboo-Useydeh Ed-Debeeree, TA) says, هُمَا سَيِّدَانَا يَزْعُمَانِ وإِنَّمَا يَسُودَانِنَا أَنْ يَسَّرَتْ غَنَمَا هُمَا (S, M) They two are our two chiefs, as they assert; but they are only our chiefs inasmuch as their sheep, or goats, abound in milk and in offspring. (TA.) b5: See also أَيْسَرَتْ.3 ياسرهُ, [inf. n. مُيَاسَرَةٌ] He was gentle towards him; acted gently towards him; treated him with gentleness; syn. لَايَنَهُ: (M, A, K:) he was easy, or facile, with him; syn. سَاهَلَهُ. (S, K.) Ex., cited by Th, from a poem: إِنْ يَاسَرْتَهُمْ يَسَرُوا If thou treat them with gentleness, they become gently. (M.) And يَاسَرَ الشَّرِيكَ He was easy, or facile, with the partner. (TA, from a trad.) A2: ياسر, (inf. n. مُيَاسَرَةٌ, K,) He took the left-hand side or direction; (S, M, A, Msb, K;) as also ↓ تياسر; (S, Msb, K;) which latter is the contr. of تيامن: (K:) or ↓ تَيَاسَرُوا they took the lefthand side or direction; contr. of تَيَامَنُوا. (A.) You say, يَاسِرْ بِأَصْحَابِكَ Take thou the left-hand side or direction with thy companions; (S, A;) as also تَيَاسَرْ; but some disapprove of this latter. (S.) And يَاسَرَ بِالقَوْمِ He took the left-hand side or direction with the people; as also ↓ يَسَرَ بِهِمْ aor. ـْ accord. to Sb. (M, TA.) 4 أَيْسَرَتْ She (a woman, M) brought forth with ease; she had an easy birth; (M, A, K;) as also ↓ يسّرت, (M, IKtt,) which is in like manner said of a she-camel; (M;) or, as in the copies of the K, يَسَرَتْ, without teshdeed. (TA.) One says, in praying (M, A) for a pregnant woman, (A,) أَيْسَرَتْ وَأَذْكَرَتْ May she have an easy birth, (Lh, M, A,) and may she bring forth a male child. (Lh, M.) See the contr., أَعْسَرَتْ.

A2: ايسر, (S, M, &c.,) aor. ـس in which the [radical] ى is changed into و because it is quiescent and preceded by damm, (S,) inf. n. إِيسَارٌ (M, Mgh, K) and يُسْرٌ; (M, K;) accord. to Kr and Lh, but correctly the latter is a simple subst., (M,) He became possessed of competence, or sufficiency; or of richness, or wealth, or opulence; (S, M, Mgh, Msb, K;) and abundance. (Msb.) A3: أَيْمَنْتُ إِبِلِى وَأَيْسَرْتُهَا I put my camels aside on the right hand and the left. (A.) 5 تيسّر It (a thing, M, Msb) was, or became, facilitated, or easy; (M, A, Msb, K, TA;) contr. of difficult, hard, strait, or intricate; (TA;) as also ↓ استيسر. (M, A, Msb, K.) Yousay, أَخَذْنَا مَا تَيَسَّرَ, and ↓ مَا اسْتَيْسَرَ, We took what was easy [of obtainment, or of attainment]. (TA.) And it is said in a trad., respecting the eleemosinary tax called وَيَجْعَلُ معَهَا شَاتَيْنِ إِنِ, زَكَاة لَهُ أَوْ عِشَرِينَ دِرْهَمًا ↓ اسْتَيْسَرَتَا And he shall put with it, or them, two sheep, or goats, if they be easy to him [to give], or twenty dirhems. (TA.) And in the Kur, [ii. 192,] مِنَ الهَدْىِ ↓ فَمَا اسْتَيْسَرَ What is easy [to give], of camels and kine and sheep or goats: or, as some say, either a camel or a cow or a sheep or goat. (M, TA.) b2: Also, تيسّر لَهُ, (S, TA,) and له ↓ استيسر, (S, K, TA,) (assumed tropical:) It (a thing, or an affair, K) was, or became, prepared, or made ready for him: (S, K, TA:) [and he prepared himself for it.] It is said in a trad., قَدْ تَيَسَّرَا لِلْقِتَالِ (assumed tropical:) They had both prepared themselves, or made themselves ready, for fight. (TA, from a trad.) b3: تَيَسَّرَتِ البِلَادُ (tropical:) The countries became abundant in herbage, or in the goods, conveniences, or comforts, of life. (TA, from a trad.) 6 تَيَاسَرُوا [They were gentle, or acted gently, one towards another; they treated one another with gentleness: (see 3, of which it is the quasipass.)] they were easy, or facile, one with another; syn. تساهلوا; (K, * TA;) تَيَاسُرٌ is the contr. of تَعَاسُرٌ. (S, art. عسر.) It is said in a trad., تَيَاسَرُوا فِى الصَّدَاقِ Be ye easy, or facile, not exorbitant, one with another, with respect to dowry. (TA.) A2: See also 3.

A3: And see 1, latter part.8 إِيْتَسَرَ see 1, in two places.10 إِسْتَيْسَرَ see 5, in five places.

يَسْرٌ (TA) and ↓ يَسَرٌ, (M, A, K, TA,) [each an inf. n. (see 1) used as an epithet,] and يَاسِرٌ, (K, TA,) Easy and gentle in tractableness, submissiveness, or manageableness; applied to a man and to a horse: (TA:) or [simply] easy; facile; (M, A, K;) as also ↓ يُسْرٌ (TA) and يَسِيرٌ, (Msb), this last being syn. with هَيِّنٌ, (S, K,) and signifying not difficult, غَيْرُ عَسِيرٍ, (A,) and ↓ مَيْسُورٌ [respecting which see also عُسْرٌ, pl. مَيَاسِيرُ]. (A.) Hence, ↓ يَسَرَاتٌ, pl. of يَسْرَةٌ and يَسَرَةٌ, applied to the legs of a beast, signifies Easy: (M:) or light, or active, legs of a beast: (S, TA:) or light, or active, and obedient, legs of a beast of carriage: (A:) or the legs of a she-camel: and you say also, إِنَّ قَوَائِمَ هٰذَا الفَرَسِ يَسَرَاتٌ خِفَافٌ, meaning, verily the legs of this horse are obedient and light or active. (TA.) [Hence also,] وِلَادَةٌ يَسْرٌ [An easy birth, or bringing forth]. (A.) And وَلَدَتْ وَلَدَهَا يَسْرًا She brought forth her child easily: (M, K *:) said of a woman: (M:) or ↓ يَسَرًا. (CK.) and it is said in a trad., ↓ إِنَّ هٰذَا الدِّينَ يُسْرٌ Verily this religion is easy; liberal; one having little straitness. (TA.) You say also, ↓ خُذْ مَيْسُورَهُ وَدَعْ مَعْسُورَهُ [Take thou what is easy thereof, and leave thou what is difficult]. (A.) And ↓ مَيْسُورٌ is applied to a saying, or speech: (A:) so in the Kur. xvii. 30; meaning, gentle; (Bd, Jel;) easy: (Jel:) or ↓ قُوْلٌ مَيْسُورٌ means prayer for مَيْسُور, i. e., for يُسْر [q. v.]. (Bd.) b2: فَتْلٌ يَسْرٌ [The twisting a rope or cord towards the left, by rolling it against the body from right to left; or] the twisting downwards, by extending the right hand towards the body [and so rolling the rope or cord downwards against the body or thigh, which is the usual way of twisting]; (S, A *, K;) contr. of شَزْرٌ. (M, A, TA) b3: طَعْنٌ يَسْرٌ The thrusting, or piercing, [straight forward; or] opposite the face: (S, M, K:) opposed to شَزْرٌ, which is from one's right and one's left. (TA.) See an ex. voce شَزَرَهُ.

يُسْرٌ [Easiness; facility;] contr. of عُسْرٌ; (S, M, Mgh, Msb, K;) as also ↓ يُسُرٌ; (S, Msb, TA;) [and ↓ يُسْرَى; (see 3, where it is variously explained;)] and ↓ مَيْسُورٌ is the contr. of مَعْسُورٌ, [and therefore signifies as above; or easy; facile;] (S;) or this last signifies, (accord. to the lexicologists, M,) what is made easy; or facilitated; or (accord. to Sb, M, [but see مَعَقُولٌ,]) it is an inf. n. of the measure مَفْعُولٌ, (M, K,) [used in the sense of يُسْرٌ as explained above,] of the same kind as [its contr.] مَعْسُورٌ; and Abu-l-Hasan says, that this is the truth; for it has no unaugmented verb, and inf. ns. of this measure are not of verbs which are in use, but only of imaginary unaugmented triliteral-radical verbs, as in the case of مَجْلُودٌ, which is [really] from تَجَلَّدَ. (M.) For examples of يُسْرٌ, see عُسْرٌ. b2: Also, (accord. to the M; but in the K, or; and in both of these lexicons the signification here following is placed first;) and in like manner, ↓ يُسُرٌ, (K,) and ↓ يَسَارٌ, (S, M, Mgh, Msb, K,) and ↓ يَسَارَةٌ, (S, K,) and ↓ مَيْسَرَةٌ, and ↓ مَيْسُرَةٌ, (S, M, K,) of which last Sb says that it is like مَسْرُبَةٌ and مَشْرُبَةٌ in not being after the manner of the verb, [but after that of the simple substantive,] (M,) and ↓ مَيْسِرَةٌ, (K.) Easiness [of circumstances]; (M, K;) competence, or sufficiency; or richness, or wealth, or opulence; (S, M, Mgh, Msb, K;) abundance; (Msb;) [in these senses, also, contr. of عُسْرٌ;] and ↓ يُسْرَى signifies [the same; or] easy things or affairs or circumstances; contr. of عُسْرَى; as also ↓ مَيْسَرَةٌ. (TA, art. عسر.) You say also, ↓ أَنْظِرْنِى حَتَّى يَسَارِ [Grant thou me a delay until I shall be in a state of easiness of circumstances, &c.]; in which the last word is indecl., with kesr for its termination, because it is altered from the inf. n., which is المَيْسَرَةُ. (S.) In the Kur. [ii. 280,] some read, ↓ فَنَظِرَةٌ إِلَى مَيْسُرِهِ [Then let there be a postponement, or delay, until his being in a state of easiness of circumstances]: but Akh says, that this is not allowable; for there is no noun of the measure مَفْعُلٌ [of this kind]: as to مَكْرُمٌ and مَعُونٌ, [it is said that] they are pls. [virtually though not in the language of the grammarians] of مَكْرُمَةٌ and مَعُونَةٌ. (S.) [On this point, see مَأْلُكٌ, voce أَلُوكٌ.]

A2: See also يَسْرٌ, in two places.

A3: عُودُ يُسْرٍ: see عُودُ أُسْرٍ, in art. أسر.

يَسَرٌ: see يَسْرٌ. b2: Made easy, or facilitated; i. q. مُيَسَّرٌ: (assumed tropical:) prepared: (K:) or [the game called]

المَيْسِر prepared: or, as some say, (assumed tropical:) anything prepared. (M.) A2: أَعْسَرُ يَسَرٌ A man who works, or does anything, with both his hands [alike]; ambidextrous; ambidexter: (S, M, Msb:) and ↓ أَعْسَرُ أَيْسَرُ occurs in a trad., accord. to one relation; but the former is the correct expression: (A'Obeyd:) and the fem. is عَسْرَآءُ يَسَرَةٌ: (M:) explained before, in art. عسر. (K.) A3: See also يَاسِرٌ, in six places.

يُسُرٌ: see يُسْرٌ, in two places.

يَسْرَةٌ: see يَسَارٌ, throughout.

يُسْرَى: see يُسْرٌ, in two places.

A2: See also أَيْسَرُ.

A3: See also يَسَارٌ, throughout.

يَسَارٌ: see يُسْرٌ, in two places.

A2: Also, (S, M, Mgh, Msb, K, &c.,) and ↓ يِسَارٌ, (M, Msb, K,) the former of which is the more chaste, (ISk, IAmb, IF, M, Msb, K *,) or the latter is so, (IDrd, M, K,) or the latter is a variation used for the sake of assimilation to [its syn.] شِمَالٌ, (Sgh, TA,) or it is vulgar, (IKt, Msb,) and not allowable, (S,) or J is in error in disallowing it, (K,) or it is disapproved because the incipient ى with kesr is deemed difficult to pronounce, (M, TA,) but there are three other words commencing like it, namely, يِوَامٌ, an inf. n. of يَاوَمَهُ, though this is disallowed by some, and يِعَارٌ, pl. of يَعْرٌ, and يِسَافٌ, a proper name of a man, also pronounced with fet-h [to the ى]; (TA;) and another form is ↓ يَسَّارٌ; (Sgh, K;) contr. of يَمِينٌ; (S, M, A, Mgh, Msb, K;) and so is ↓ يُسْرَى of يُمنَى, (M, A, Mgh, Msb, K,) and يَسْرَةٌ of يَمْنَةٌ, (M, A, Msb, K,) and ↓ مَيْسَرَةٌ of مَيْمَنَةٌ, (A, Msb, K,) and ↓ أَيْسَرُ of أَيْمَنُ: (S:) يَسَارٌ and ↓ يُسْرَى signify The left [hand, or arm, or foot, or leg, or] limb: and the same two words, and ↓ يَسْرَةٌ and ↓ مَيْسَرَةٌ, the left, meaning the left side or direction or relative location or place: (Msb:) and ↓ أَيْسَرُ, the left side: or a person [or thing] that is on the left side: (Msb, art. يمن:) [and ↓ مَيْسَرَةٌ the left wing of an army:] the pl. of يَسَارٌ is يُسُرٌ (Lh, M, K) and يُسْرٌ, (K,) or يُسَرٌ; (AHn, M;) which last is [also] pl. of ↓ يُسْرَى; (TA;) [and the pl. of ↓ مَيْسَرَةٌ is مَيَاسِرُ.] You say, قَعَدَ فُلَانٌ

↓ يَسْرَةً Such a one sat on the left side. (S.) and ↓ قَعَدُوا يَمْنَةً وَيَسْرَةً, (A, Msb *,) and عَلَى يَمِينٍ

وَيَسَارٍ, and ↓ اليُمْنَى وَالْيُسْرَى, and ↓ المَيْمَنَةِ وَالْمَيْسَرَةِ, (A,) or يَمِينًاوَيَسَارًا, and عَنِ الْيَمِينِ وَعَنِ الْيَسَارِ, and اليُمْنَى وَالْيُسْرَى, and المَيْمَنَةِ وَالْمَيْسَرَةِ, meaning, They sat on the right side and on the left. (Msb.) And ↓ وَلَّاهُ مَيَاسِرَهُ [He turned his left parts towards him]. (A.) يِسَارٌ: see يَسَارٌ.

يَسُورٌ: see يَاسِرٌ, in two places.

يَسِيرٌ: see يَسْرٌ.

A2: Little, or small, in quantity, petty: (S, A, K:) mean, contemptible; paltry; of no weight or worth. (A.) A3: See also يَاسِرٌ.

يَسَارَةٌ: see يُسْرٌ.

يَسَّارٌ: see يَسَارٌ.

يَاسِرٌ: see يَسْرٌ, first signification.

A2: [Taking the left-hand side or direction: or coming on, or from the direction of, the left hand of a person:] contr. of يَامِنٌ. (S.) A3: [Dividing a thing into parts, or portions.] b2: [Hence,] The slaughterer of a camel: (K, TA:) because he divides its flesh into portions: (TA:) the person who superintends the division of the slaughtered camel (M, K) for the game called المَيْسِر: (K:) pl. [يَاسِرُونَ and] أَيْسَارٌ: (M, K:) A'Obeyd says, I have heard them put يَاسِرٌ in the place of يَسَرٌ, [for the explanations of which see what follows,] and ↓ يَسَرٌ in the place of يَاسِرٌ, (M,) or ↓ يَسَرٌ and يَاسِرٌ signify the same: and the pl. is أَيْسَارٌ: (S, A:) يَاسِرٌ signifies [as explained above, and also] a person who plays with gaming-arrows, (S, Msb, TA,) [at the game called المَيْسِر,] for a slaughtered camel; because he is one of those who occasion the slaughter of the camel; and the pl. is [as above and] يَاسِرُونَ: (TA:) and ↓ يَسَرٌ, i. q. ضَرِيبٌ [which signifies the same; and the person who is entrusted, as deputy, with the disposal of the arrows in the game above mentioned, and who shuffles them in the رِبَابَة:] and, [as quasi-pl. of يَاسِرٌ, like as خَدَمٌ is of خَادِمٌ,] a party assembled together at the game called المَيْسِر: (M, K:) pl. أَيْسَارٌ: (M:) and ↓ يَسِيرٌ and ↓ يَسُورٌ signify one who contends with another at a game of hazard; syn. قَامِرٌ: (K:) or ↓ يَسَرٌ and ↓ يَسُورٌ, and also يَاسِرٌ, are applied to one who has, or to whom pertains, a gamingarrow. (IAar, TA.) أَيْسَرُ [More, and most, easy, or facile; fem.

يُسْرَى].

A2: See also يَسَارٌ.

موسِرٌ [originally مُيْسِرٌ,] Possessing competence, or sufficiency; or rich, or wealthy, or opulent: (M, K:) pl. مَيَاسِيرُ: (Sb, M, K:) [like مَفَالِيسُ, pl. of مُفْلِسٌ; and مَفَاطِيرُ, pl. of مُفْطِرٌ; as though the sing. were مَيْسُورٌ:] but by rule it should be مُوسِرُونَ, for the masc., and مُوسِرَاتٌ for the fem. (Abu-l-Hasan, M.) مَيْسُرٌ: see يُسْرٌ.

مَيْسِرٌ The game, or play, with unfeathered and headless arrows; (M, K;) the game of hazard which the Arabs play with such arrows; (S, Mgh, Msb;) a game of the Arabs, played [by ten men,] with ten unfeathered and headless arrows: they first slaughtered a camel, [bought on credit, (see below, in this paragraph,)] and divided it into ten portions, or, as some say, [agreeably with what follows,] into twenty-eight: the first arrow was called الفَذُّ, and had [one notch and] one portion of the slaughtered camel: the second, التَّوْءَمُ, and had [two notches and] two portions: the third, الرَّقِيبُ, and had [three notches and] three portions: the fourth, الحِلْسُ, and had [four notches and] four portions: the fifth, النَّافِسُ, and had [five notches and] five portions; or, as some say, this was the fourth: the sixth, المُسْبِلُ, and had [six notches and] six portions: the seventh, المُعَلَّى, which was the highest of them, having [seven notches and] seven portions: the eighth and ninth and tenth were called السَّفِيحُ and المَنِيحُ and الوَغْدُ; and these three had no portions: [the players to whom these three fell had to pay for the slaughtered camel: (see المُسْبِلُ:) whence it appears, that if the camel was divided into ten portions, (see رَيْمٌ,) the game must have continued after all these were won, until it was seen whose were the eighth and ninth and tenth arrows; and it seems to be the general opinion that this was the case:] the camel being slaughtered, they collected together the ten arrows, and put them into the رِبَابَة, a thing resembling a quiver (كِنَانَة), and turned them round about or shuffled them (أَجَالُوهَا): [or they employed a person, whom they called حُرْضَة, to do this:] then they put them into the hand of the judge (الحَكَم), who took them forth one after another in the name of one after another of the party; [or they commissioned the حُرْضَه to do so;] and each took of the portions of the slaughtered camel according to his arrow; but those to whose lots fell the arrows without portions were obliged to pay the price of the slaughtered camel: with the flesh of which they afterwards fed the poor; and him who would not engage with them in the game they reproached, and called a بَرَم: (Sefeenet Er-Rághib, printed at Boolák; p. 637:) [see also رَقِيبٌ, and ضَرِيبٌ, and عَشْرٌ:] or any game of hazard; or play for stakes, or wagers: (K:) so that even the game of children with walnuts is included under this name by Mujáhid in his explanation of verse 216 of chap. ii. of the Kur.: (TA:) or anything in which is risk, or hazard: (Kull, p. 321:) or the game of trick track, backgammon, or tables; syn. نَرْدٌ: (Sgh, K:) and chess was called by 'Alee the مَيْسِر of the Persians, or foreigners: (TA:) or the slaughtered camel for which they played: for when they desired to play, they bought on credit a camel for slaughter, and slaughtered it, and divided it into twentyeight portions, or ten portions; and when one [of the arrows] after another came forth [from the رِبَابَة] in the name of one man after another, the gain of him for whom came forth those to which belonged portions appeared, and the fine of him for whom came forth [any of the arrows called] the غُفْل: (K:) so called as though it were a place of division: and so used by the poet Lebeed, who speaks of a fat مَيْسِر. (TA.) مَيْسَرَةٌ: see يُسْرٌ, in two places.

A2: See also يَسَارٌ, in four places.

مَيْسُرَةٌ: see يُسْرٌ.

مَيْسِرَةٌ: see يُسْرٌ.

مُيَسَّرٌ Prepared; disposed; made easy, or facile. So in the following words of a trad.: فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ [And every one is prepared, &c., for that for which he is created]. (TA.) A2: I. q. زُمَاوَرْدٌ [q. v.]; (Mgh, K;) app. a post-classical word; so called because easily taken; (Mgh;) in Persian, called نُوَالَهْ [or نَوَالَهْ], (Mgh, K,) and in Egypt termed لُقْمَةُ القَاضِى. (TA.) مُيَسِّرٌ, applied to a man, (S, TA,) Having numerous offspring of sheep or goats [and therefore much milk]; (TA;) contr. of مُجَنِّبٌ. (S, TA.) مَيْسُورٌ: see يَسْرٌ, in three places: A2: and see also يُسْرٌ.

مَيَاسِرُ She-camels that bring forth easily. (TA.)

يبس

1 يَبِسَ, aor. ـْ (S, M, A, Msb, K) and يَابَسُ (K) and يَيْبِسُ, (S, M, Msb, K,) which latter is extr., (S, M, K,) so that it is like يَئِسَ, (TA,) inf. n. يُبْسٌ (S, M, Msb *) and يَبَسٌ (M, Msb, * TA) and يَبْسٌ (M) and يُبُوسَةٌ, (K [but not there said to be an inf. n., being only mentioned there in an explanation of the word يَبَسٌ, and accord. to general rule it would be an inf. n. of يَبُسَ, which is probably an obsolete form,]) It was, or became, dry; or it dried, or dried up; after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] it was, or became, dry; or it dried, or dried up: and also, [but perhaps tropically,] it was, or became, stiff, rigid, tough, firm, resisting pressure, or hard: [contr. of رَطُبَ:] يُبْسٌ signifying the contr. of رُطُوبَةٌ: (M:) يُبُوسَةٌ is a quality which necessarily implies difficulty of assuming form and of becoming separated and of becoming united: (KT:) and ↓ اِتَّبَسَ, (S, M, K,) of the measure اِفْتَعَلَ, (S,) the ى being changed into ت, (M,) as well as [its original form]

اِيتَبَسَ, (TA [there written اتَبَسَ because it has the conjunction وَ prefixed to it]) aor. [of the former] يَتَّبِسُ and [of the latter] يَاتَبِسُ, (M,) signifies the same as يَبِسَ: (M, K:) or is quasipass. of ↓ يَبَّسَهُ [and therefore signifies it became dried, or dried up; &c.]; (Ibn-Es-Sarráj, S;) [as also ↓ تيبّس, occurring in the TA, art. عكس.] You say, يَبِسَ النَّبَاتُ [The plant, or herbage, became dry; &c.] (S, K.) And يَبِسَتِ الأَرْضُ The land lost its water and moisture; its water and moisture went away. (M.) b2: [Hence, يَبِسَتْ طَبِيعَتُهُ (assumed tropical:) He became costive. And] يَبِسَ مَا بَيْنَهُمَا (tropical:) [That friendship which was between them two became withered; (see 2, and see also ثَرًى;) i. e.,] they became disunited, each from the other; the bond of friendship that united them, each to the other, became severed; syn. تَقَاطَعَا. (A, TA.) b3: Hence also, (M,) ↓ اِيبَسْ, (so in a copy of the M [agreeably with an explanation of its part. n. يَابِسٌ, q. v., and in a copy of the A written ايْبَسْ,]) or أَيْبِسْ, [from أَيْبَسَ,] like أَكْرِمْ, (K,) (tropical:) Be thou silent; or cease thou from speaking: (M, A, K:) said to a man. (M.) 2 يبّسهُ, (S, A, K;) inf. n. تَيْبِيسٌ, (S,) He dried it; made it dry; [&c.; see 1;] (S, A, K;) as also ↓ أَيْبَسَهُ. (M, A, K.) b2: [Hence the saying,] أُعِيذُكَ بِاللّٰهِ أَنْ تُيَبِّسَ رَحِمًا مَبْلُولَةً (tropical:) [I pray that thou mayest be preserved by God from thy withering a freshened tie of relationship]. (A, TA.) And لَا تُوبِسِ الثَّرَى بَيْنِى وَبَيْنَكَ (tropical:) [Wither not the fresh and vigorous friendship, between me and thee; i. e., sever not thou the firm bond of friendship that unites me and thee: see يَبِسَ مَا بَيْنَهُمَا; and see also ثَرًى]. (A, TA.) 3 يابسهُ (assumed tropical:) He treated him with dryness and hardness, or niggardliness; syn. قَاسَحَهُ; (L, K, art. قسح;) i. e. عامله باليبس والشدّه. (TK, in that art.) [See يَابِسٌ.]4 ايبست الأَرْضُ The land had its plants or herbage, (A,) or its leguminous plants, (Yaakoob, S, K,) drying up, or dried up: (Yaakoob, S, A, K:) or became abundant in its dry plants or herbage. (M.) b2: ايبست النَّاقَةُ The she-camel became milkless. (TA, voce وَجَّبَتْ.) b3: ايبس القَوْمُ The people journeyed in the land: (K:) or in the dry land; (TA;) like as you say أَجْرَزُوا from الأَرْضُ الجُرُزُ. (S, TA.) b4: أَيْبِسْ: see 1, last signification.

A2: ايبسهُ: see 2, in two places.5 تَيَبَّسَ see 1.8 اِتَّبَسَ and اِيتَبَسَ, aor. ـّ and يَاتَبِسُ: see 1.

يَبْسٌ: see 1: A2: and see يَابِسٌ, throughout.

يُبْسٌ: see 1: A2: and see يَابِسٌ, in two places.

يَبَسٌ: see 1: A2: and see يَابِسٌ, throughout.

يَبِسٌ: see يَابِسٌ.

يَبَاسٌ: see يَابِسٌ.

A2: يَبَاسِ, like قِطَامِ, [as a proper name,] The pudendum; syn. السَّوْءَةُ: or the anus; syn. الفُنْدُورَةُ; (K, TA [in one copy of the K, القُنْدُورَةُ; and in the CK, القِنْدَءْوَةُ;]) i. e., الاِسْتُ: on the authority of IAar. (TA.) يَبُوسٌ: see يَابِسٌ; for the latter, throughout.

يَبِيسٌ: see يَابِسٌ; for the latter, throughout.

يَابِسٌ Dry, or dried up, after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] dry, or dried up, or exsiccated: and also, [but perhaps tropically,] stiff, rigid, tough, firm, resisting pressure, or hard: [see 1:] (M:) pl. يُبَّسٌ (M) and ↓ يَبْسٌ, which latter is like رَكْبٌ as pl. of راكِبٌ: (ISk, S, Msb:) and ↓ يُبْسٌ is a dial. form. of يَبْسٌ: (A'Obeyd, S:) or يَبْسٌ is [rather] a quasi-pl. of يَابِسٌ, as is also ↓ يَبَسٌ: (M:) or this last is used by poetic license for يَبْسٌ: (TA:) also, (S, M,) ↓ يَبْسٌ signifies the same as يَابِسٌ, (S, M, Msb, K,) as also ↓ يَبَسٌ, (M,) and ↓ يَبِسٌ, (M, K,) and ↓ يَبِيسٌ, (K,) and ↓ يَبْوسٌ, (M,) and ↓ يَبَاسٌ, (TA,) and ↓ أَيْبَسُ: (K:) or ↓ يَبَسٌ signifies dry from its origin, not having been known moist: (K:) but ↓ يَبْسٌ is applied to a thing dry after having been known to be moist: (TA:) and as to the path of Moses, [to which the former of the last two epithets is applied in the Kur. xx. 79,] it had never been known as a path either moist or dry, for God only showed it to them created such; but the epithet is also read with sukoon to the ب, because, though it had not been a path, it was a place wherein had been water and which had dried up: (K, TA:) the latter reading is that of El-Hasan El-Basree: and El-Aamash read the word with kesr to the ب: (TA:) Th [however] says, (S,) you say ↓ حَطَبٌ يَبْسٌ, dry fire-wood, as though it were so naturally: (S, Msb:) [and J says,] ↓ يَبَسٌ signifies a place dry after having been moist; and so in the instance in the Kur. mentioned above: (S:) [and Fei says,] it signifies a place that has had in it water which has gone away; or, as Az says, a path in which is no moisture: (Msb:) [and ISd says,] ↓ يَبْسٌ and ↓ يَبَس signify a place that is dry: and in like manner, applied to land (أَرْض), of which the water and pasturage have dried up: and the latter, so applied, (assumed tropical:) hard; (M;) as also يَابِسٌ (tropical:) applied to a stone: (A:) ↓ يَبيسٌ is [generally] applied to a plant, or herbage, as signifying dry, or dried up; (S, M, A, Msb, K;) as also [sometimes] يَابِسٌ; (M, K;) the former being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) or it is so applied to herbs, or leguminous plants, of the sort termed أَحْرَار [that are eaten without being cooked, or that are slender and succulent, &c.], (As, K,) and of the sort termed ذُكُور [that are hard and thick, or thick and rough, &c.]; (As, TA;) and [so As, in the TA; and so in some copies of the K; but in the CK, or] those herbs and leguminous plants that become scattered when they dry up; (As, K;) as also ↓ يُبْسٌ and ↓ يَبْسٌ; (TA;) but not to what is dry of the حَلِىّ and صِلِّيَان and حَلَمَة. (As, TA.) b2: [Hence,] المَفْلُوجُ اليَابِسُ الشِّقِّ (assumed tropical:) The palsied of whom the half is without sensation and without motion. (Mgh.) And رَجُلٌ يَابِسٌ مِنَ السُّكْرِ (AHn) app. meaning (assumed tropical:) A man as though he were dead and dried up in consequence of much intoxication. (M.) [and ياَبِسُ الطَّبِيعَةِ (assumed tropical:) Costive.] And سَكْرَانُ يَابِسٌ (assumed tropical:) Intoxicated so much as not to speak; as though the wine had dried him up by its heat. (M.) and ↓ أَتَانٌ يَبْسَةٌ (IAar, M) and ↓ يَبَسَةٌ (Th, M) (assumed tropical:) A she-ass dry and lean. (M.) And ↓ شَاةٌ يَبْسٌ and ↓ يَبَسٌ (AO, S, M, K) (assumed tropical:) A ewe, or she-goat, without milk: (AO, S, M, K:) or whose milk has stopped, and her udder become dry. (M.) And ↓ إِمْرَأَةٌ يَبَسَةٌ (assumed tropical:) A woman who has no milk: pl. يَبَسَاتٌ and أَيْبَاسٌ and [quasi-pl. n.]

يَابِسٌ [like جَامِلٌ and بَاقِرٌ]. (TA, from the Moheet.) And ↓ عِرْقٌ يَبِيسٌ (assumed tropical:) [A dry duct], meaning, penis. (Lh, M.) And شَعَرٌ يَابِسٌ (tropical:) Hair upon which no effect is produced by moistening with water nor with oil; (A, TA *;) which is the worst sort thereof. (TA.) and ↓ يَبِيسُ المَآءِ (tropical:) Dry sweat: (M, A:) or [simply] sweat. (AA, S, K.) And رَجُلٌ يَابِسٌ and ↓ يَبِيسٌ (tropical:) A man having little good: (A:) and اِمْرْأَةٌ يَابِسَةٌ and ↓ يَبِيسٌ (A, TA) and ↓ يَبَسٌ (S, K, TA) (tropical:) a woman having little good: (A:) or in whom is no good: (K, TA:) or who does not cause one to obtain any good. (S.) And ↓ بَيْنَهُمَا ثَرًى أَيْبَسُ (tropical:) Between them two is disunion. (A, TA.) أَيْبَسُ [comp. and superl. of يَابِسٌ]. b2: [Hence the saying,] أَيْبَسُ مِنَ الصَّخْرِ (tropical:) Harder than rock. (A.) A2: See also يَابِسٌ, near the beginning and at the end.

A3: الأَيْبَسُ, as a subst., not an epithet, (AHeyth,) The part of the shin-bone, in the middle of the shank, which, when pressed, pains one, (AHeyth, K,) and when it is broken, the leg is lost: (AHeyth:) or الأَيْبَسَانِ signifies the parts of the two shanks upon which is no flesh: (S:) or the parts of the two shanks of a horse upon which the flesh is dry, or tough: (AO:) or the shank-bones (M, TA) of the fore leg and hind leg: (TA:) or what appears of these: (M, TA:) or the parts above the كَعْباَنِ and زَنْدَانِ [app. here meaning the two ankles and wrists]: (A:) pl. أَيَابِسُ: (S, K:) which is also applied to such parts as are like the hock, or hough, and the shank. (TA.) b2: Also, the pl., Hard things upon which swords are tried. (K.) أَرْضٌ مُوبِسَةٌ [originally مُيْبِسَةٌ] Land of which the plants, or herbage, are drying up, or dried up. (A.) رِيجٌ مِيبَاسٌ [A very drying wind]. (TA, voce نَكْبَآءُ.)

دون

1 دَانَ, aor. ـُ inf. n. دَوْنٌ; and ↓ أُدِينَ, (S, K,) with damm, (K,) inf. n. إِدَانَةٌ; (S;) He, or it, was, or became, such as is termed دُونٌ; (S, K;) [i. e.] low, base, vile, &c.: or weak: (K:) mentioned by Er-Rághib on the authority of IKt: (TA:) so say some: but accord. to others, دُونٌ has no verb. (S, TA.) لَمْ يَدُنْ, (as in my copies of the S,) or لم يُدَنْ, (as in the TA,) at the end of a verse of 'Adee, as some relate it, [perhaps the only authority for these two verbs,] is accord. to others لم يدَنّْ, from دَنَّى

meaning “ he, or it, was, or became, weak. ” (S, K.) 2 دوّن الدَّيوَانَ, (inf. n. تَدْوِينٌ, TA,) He wrote, composed, or drew up, the register [&c.]. (S, * Msb, K, TA. *) And دوّن الدَّوَاوِينَ He instituted, appointed, or arranged, the registers for the prefects, or administrators, (Mgh, Msb,) and the Kádees, (Mgh,) or others: (Msb:) said of 'Omar; who is related to have been the first that did this, (Mgh, Msb,) among the Arabs. (Msb.) And دوّن الكُتُبَ He collected the writings. (Mgh.) [And دوّن شِعْرَ فُلَانٍ He collected the poetry of such a one.] And تَدْوِينٌ signifies also The writing [a person's name &c.] in a دِيوَان [or register]. (KL.) You say, دوّنهُ He wrote it [in a register]. (MA.) [And He registered him.]4 أُدِينَ, inf. n. إِدَانَةٌ: see 1.

A2: مَا أَدْوَنَهُ [as meaning How low, base, vile, &c., is he, or it!] is [asserted to be] a phrase not used, (As, T, K, TA,) because [it is said that] دُونٌ has no verb. (As, T, TA.) 5 تدوّن He was, or became, in a state of complete richness, wealth, or competence. (IAar, T, K.) [See also تذوّن. Perhaps both are correct, as dial. vars.]

دُونً Low, base, vile, mean, paltry, inconsiderable, or contemptible; (Fr, T, S, M, * Msb, K;) applied to a man &c.: (T, Msb:) and inferior, i. e. lower, baser, viler, &c., in grounds of pretension to respect or honour [or in any approvable quality]: (Lth, T:) and such as falls short [of a thing]; used in this sense as a prefixed noun: (Ham p. 686:) [see below what is said of its usage as a prefixed noun by Lth and by Sb: and used as an epithet, scanty, or deficient; applied to anything:] and of a middling sort; between good and bad; applied to a man and to a commodity: (M:) and also high, or eminent, in rank or condition; noble, or honourable: (T, K:) thus it bears two contr. significations (K) [and significations intermediate between those two]. A poet says, إِذَا مَا عَلَا المَرْءُ رَامَ العَلَآء

وَيَقْتَعُ بِالدُّونِ مَنْ كَانَا دُونَا [When the man is high in rank, or nobility, he seeks highness: and he who is low is content with that which is low]. (S.) Accord. to the most common usage, (Msb,) or accord. to what is asserted to be the most common usage, (Lh, M,) one says رَجُلٌ مِنْ دُونٍ (T, M, Msb, K) and شَىْءٌ مِنْ دُونٍ (M, Msb) A man who is [of a kind that is] low, base, &c., and a thing that is [of a kind that is] low, base, &c.: (Msb:) but sometimes they said رَجُلٌ دُونٌ and شَىْءٌ دُونٌ, without مِنْ; (M, Msb;) and ثَوْبٌ دُونٌ a bad [or an inferior] garment, or piece of cloth: (M:) or one should not say رَجُلٌ دُونٌ; (T, K;) for the Arabs did not use this phrase. (T.) Accord. to Lth, one says, هٰذَا دُونُ ذَاكَ [This is the inferior of that], when meaning to denote by it low estimation, using the nom. case: (T:) [but this is uncommon, if allowable:] Sb says that دُون is not used in the nom. case as a prefixed noun: as to the saying in the Kur [lxxii. 11, an instance similar to which occurs also in vii. 167], مِنَّا الصَّالِحُونَ وَ مِنَّا دُونَ ذٰلِكَ, the meaning is, وَ مِنَّا قَوْمٌ دُونَ ذٰلِكَ [i. e. Of us are the righteous, and of us are a party below that party in rank or estimation]; (M, TA;) or, as another says, دون is here in the accus. case but in the place of a noun in the nom. case because it is generally used as an adv. n. (TA.) b2: As an adv. n., دُون signifies Below, contr. of فَوْق; (S, K;) as denoting a falling short of the [right or approved] limit; (S;) or denoting low, or mean, estimation or condition; (Lth, T, M;) or a condition lower, baser, viler, &c., than that of another, in grounds of pretension to respect or honour [or in any approvable quality]; (Lth, T;) [and hence, inferior to, beneath, under, or short of, another in rank, height, size, &c.;] and less than another, and more deficient than another: (Fr, T:) and also above; i. q. فَوْق; (T, K;) in highness, or eminence, of rank or condition, or in nobility; (T;) [and hence, exceeding another, and more than another:] thus bearing two contr. significations. (K.) You say, زَيْدٌ دُونَكَ meaning Zeyd is [below thee, or] in a condition lower, baser, viler, &c., than thine, in grounds of pretension to respect or honour [&c.]: and when one says, “Verily such a one is high, or eminent, in rank or condition,” or “ is noble,” another replies, وَ دُونَ ذٰلِكَ meaning And above that. (T.) b3: Also Beneath, below in situation, or under; syn. تَحْت. (T, TA.) Using it in this sense, you say, دُوَن قَدَمِكَ خَدُّ عَدُوِّكَ [May the cheek of thine enemy be beneath thy foot]: (T, TA:) and جَلَسَ دُونَهُ [He sat below him]. (TA.) b4: Also Before in respect of place, or in front: and [the contr., namely,] behind, or beyond. (T, M, K.) [You may say, using it in the former sense, جَلَسَ دُونَهُ He sat before him, or in front of him: (see Ham p. 86:) and, using it in the latter sense,] you say, هٰذَا أَمِيرٌ عَلَى مَا دُونَ جَيْحُونَ This [man] is governor, or prince, over what is beyond [the river] Jeyhoon. (TA.) b5: And i. q. قَبْل [generally signifying Before in respect of time; but as some say, in respect of place also, which may perhaps be here meant]: (T:) and [the contr., namely,] i. q. بَعْد [generally meaning after in respect of time; but as some say, in respect of place also, which may perhaps be here meant]. (Fr, T, TA.) b6: It signifies also Nearer than another thing: (S, Msb, K:) so in the phrase هٰذَا دُونَ ذٰلِكَ [This is nearer than that]; (S Msb;) or هٰذَا دُونَهُ [this is nearer than he, or it]. (K.) [Hence,] one says also, اُدْنُ دُونَكَ meaning Draw thou near in the space that is between me and thee: (A Heyth, T:) [or approach thou nearer to me:] or draw thou near [or nearer] to me. (IAar, T, M, K.) And يَزِيدُ بَغُضُّ الطَّرْفَ دُونِى, a saying of a poet, means Yezeed lowers the eye towards a spot between me and him. (A Heyth, T.) [خَشَعَتْ دُونَهُ الأَبْصَارُ, also, has a similar meaning: see 1 in art. خشع. So, too, has the phrase, خَاوَتَ طَرْفَهُ دُونِى: see 3 in art. خوت. And hence,] one says, دُونَ النَّهْرِ جَمَاعَةٌ [In the way of, or to, the river, or on this side of the river, or nearer than the river, is a company of men; or] before thy reaching the river [there is to be found, or encountered, a company of men]. (K.) And دُونَ قَتْلِ الأَسَدِ أَهْوَالٌ [In the way of, or to, the slaying of the lion, or] before thine attaining to the slaying of the lion, terrors [are to be encountered]. (T, TA.) [And دُونَهُ خَرْطُ القَتَادِ: see 1 in art. خرط.] And حَالَ دُونَ الشَّىْءِ [It intervened as an obstacle in the way to the thing; or] it prevented from attaining the thing. (W p. 71.) [And لَيْسَ دُونَهُ شَىْءٌ There is nothing intervening as an obstacle in the way of, or to, him, or it.] And [hence,] قُتِلَ دُونَ مَالِهِ, and نَفْسِهِ, and أَخِيهِ, and جَارِهِ, He was slain in defence of his property, and of himself, and of his brother, and of his neighbour. (Occurring in a trad. commencing with the words الغَرِيقُ شَهِيدٌ, in the “ Jámi' es-Sagheer,” and thus explained in the margin of a copy of that work.) [And نَبَحَ دُونَهُ is a modern phrase meaning (assumed tropical:) He defended him as though by barking in the way to him.] b7: [Hence,] also i. q. عَلَى [as meaning Against; denoting defence by means of intervention: see an ex. in a verse cited voce شَخْصٌ]. (Fr, T, TA.) b8: And i. q. عِنْدَ [meaning At, near, nigh, by, or near by; with, or present with; &c.]. (Fr, T, Ibn-Es-Seed.) Accord. to Ez-Zowzanee, it has this meaning in the saying of Imra-el-Keys, [describing a horse,] فَأَلْحَقَنَا بِالهَادِيَاتِ وَ دُونَهُ جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ (TA, but only the former hemistich is there given,) i. e. And he made us to overtake the foremost of the wild animals, while near to him were those that lagged behind, in a herd, not dispersed. (EM p. 48.) b9: And i. q. غَيْر [as meaning Other than, beside, or besides, exclusively of, or not as used before a substantive or an adjective]. (K.) Hence, in the Kur [xxi. 82], وَيَعْمَلُونَ عَمَلًا دُونَ ذٰلِكَ [And who should do work other than, or beside, that]. (Fr, TA.) And in the same [iv. 51 and 116], وَيَغْفِرُ مَا دُونَ ذٰلِكَ But He will forgive what is other than that: or, as some say, what is less than that. (Er-Rághib, TA.) and so, it is said, in the trad., لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ

صَدَقَةٌ [There is no poor-rate to be exacted in the case of what is other than, or not, or, rather less than, five ounces]. (K.) So, too, it is said to mean in the trad., أَجَازَ الخُلْعَ دُونَ عِقَاصِ رَأْسِهَا [He allowed the divorcing a wife for a gift, or compensation, other than the عِقَاص (q. v.) of her head: in the CK, in which الخَلْعُ is erroneously put for الخُلْعَ, this is given as an ex. of ذُونَ in the sense of سَوِى, which is syn. with غَيْر]: or the meaning is, for anything, even for the عقاص of her head. (K, TA.) b10: It is also used (M, K, TA) as a subst. (M, TA) with مِنْ prefixed to it, [very often in this case, in the Kur and elsewhere, as meaning غَيْر and sometimes in other senses explained above,] and likewise with بِ (M, K, TA,) though rarely. (K.) One says, هٰذَا دُونَكَ and هٰذَا مِنْ دُونِكَ [This is below thee, or above thee: &c.]. (M, TA.) And it is said in the Kur [xxviii. 23], وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ (M, TA) And he found in a place below them two women: (Bd:) or beside them, or exclusively of them. (Jel.) One says also, هٰدَا لِىدُونَ لَكَ or مِنْ دُونِكَ [meaning This belongs to me exclusively of thee]; i. e. thou hast no right nor share [with me] in this. (Kull p. 186.) The phrase فِيهِمْ مَنْ لَيْسَ بِدُونِهِ [app. as meaning Among whom was such as was not below him in respect of knowledge of poetry] is used by Akh in his book on rhymes. (M, TA.) b11: It also denotes a command, (T, K,) and an incitement (Fr, T, S, K) to do a thing. (S.) Using it in the former sense, you say, دُونَكَ الدِّرْهَمَ, meaning Take thou the dirhem; (T;) or دُونَكَ الشَّىْءَ and دُونَكَ بِالشَّىْءِ, meaning Take thou the thing: (M:) and using it in the latter sense, you say, دُونَكَهُ, (S, K, TA,) meaning Keep thou, cleave thou, cling thou, or hold thou fast, to him; and take care of him: (TA:) or دُنَكَ زَيْدًا Keep thou, &c., to Zeyd, taking care of him. (T.) Temeem [meaning a party of the tribe so named] said to El-Hajjáj, when he had slain, i. e. crucified, Sálih Ibn-' Abd-Er-Rahmán, “ Permit us to bury Sálih: ” and he replied, دُونَكُمُوهُ [Take ye him]. (S, TA.) b12: And it also denotes a threat. (T, K.) So in the sayings دُوَكَ صِرَاعِى [Beware thou of wrestling with me] and دُونَكَ فَتَمَرَّسْ بِى [Beware thou, and then set thyself against me to do evil if thou canst]. (T, TA.) b13: It is said that no verb is derived from it: (T, S, M, Msb:) but some assert that دَانَ and أُدِينَ [mentioned in the first paragraph of this art.] are derived from it. (S.) b14: The dim. of دُونَ is ↓ دُوَيْنَ: (Ham p. 404:) and ↓ دُوَيْنَةَ occurs as a dim. in a verse of a post-classical poet; but, [ISd says,] of what word I know not, unless they said ↓ دُونَةَ [for دُونَ]. (M.) دُونَةَ: see the next preceding sentence.

دُوَيْنَ: see the next preceding sentence.

دُوَيْنَةَ: see the next preceding sentence.

دَيْوَانٌ: see the next paragraph.

دِيوَانٌ, an arabicized word, (AO, M, Msb, &c.,) from the Pers\. [دِيوَانْ]; (AO, M, &c.;) [though some hold it to be of Arabic origin:] J says, (TA,) it is originally دِوَّانٌ, but ى is substituted for one of the و s ; as is shown by its pl., (S, Msb,) which is دَوَاوِينُ; (S, M, Msb, K;) for if the ى were radical, they would say دَيَاوِينُ; (S;) but accord. to IDrd and IJ, (IB, TA,) it has this latter pl. also: (M, IB, K, TA:) Sb says that the و in دِيوَانٌ, though after ى, is not changed into ى, as it is in سَيِّدٌ, because the ى in the former word is not inherent; that word being of the measure فِعَّالٌ, from دَوَّنْتَ; (M;) [i. e.] it is from دَوَّنَ الكُتُبَ meaning “ he collected the writings; ” as is shown by their saying ↓ دُوَيْوِينٌ, (M,) which is the dim.: (Msb:) ISk says that ديوان is with kesr only [to the د]; (M;) but one says ↓ دَيْوَانٌ also, (K,) which is mentioned by Ks, as postclassical, and by Sb; like بَيْطَارٌ: (M:) the meaning is A دَفْتَر [or register]: (Shifá el-Ghaleel, TA:) or a collection of written leaves or papers [forming a book, generally for registration]: (ISk, M, Mgh, * K:) or a register of accounts; an accountbook: (Msb:) and a register of soldiers and pensioners [and others]: (IAth, K:) the first who instituted, or appointed, or arranged, such a book, (Mgh, Msb, K,) among the Arabs, (Msb,) for the prefects, or administrators, (Mgh, Msb,) and the Kádees, (Mgh,) is said to have been 'Omar: (Mgh, Msb, K: *) accord. to El-Máwardee, it is a register of what concerns the rights, or dues, of the state, relating to the acts of the government, and the finances, and the military and other administrators thereof: (TA:) then any book was thus called: and especially the poetry of some particular poet: so that this meaning became [conventionally regarded as] a proper signification thereof; (Shifá el-Ghaleel, TA;) i. e. a collection of poetry [of a particular poet]. (TA.) [Hence,] one says, فُلَانٌ مِنْ أَهْلِ الدِّيوَانِ, meaning Such a one is of those whose names are written in the register. (Mgh.) [Also Such a one is of the keepers of the register; or, is of the registrars. (And sometimes it has another meaning, which see below.) And hence the saying] الشِّعْرُ دِيوَانُ العَرَبِ (assumed tropical:) [Poetry is the register of the Arabs]: because they used to refer to it on their differing in opinion respecting genealogies and wars or fights and the appointing of stipends or allowances from the government-treasury, like as the people of the ديوان [properly so called] refer to their ديوان in a case that is doubtful to them; or because it was the depository of their sciences, and the preserver of their rules of discipline, and the mine of their histories. (Har p. 263.) b2: Afterwards, also, it was applied to signify An account, or a reckoning. (Msb, TA.) b3: and Writers [of accounts or reckonings]. (TA.) b4: And A place of account or reckoning, (Msb, TA,) and of writers [of accounts or reckonings] (TA.) b5: [Also A council, court, or tribunal: see دَسْتٌ. Hence أَهْلُ الدِّيوَانِ sometimes means The people of the council, court, or tribunal. b6: And also, in the present day, A long seat, formed of a mattress laid against the side of a room, upon the floor or upon a raised structure or frame, with cushions to lean against; or two or more of such mattresses &c. similarly placed.]

ديوَانِىٌّ Of, or belonging to, a دِيوَان. (TA.) دُوَيْوِينٌ dim. of دِيوَانٌ, q. v. (M, * Msb.) أَدْوَنُ is used by IJ in the phrase ذٰلِكَ أَقَلٌّ الأَمْرَيْنِ وَأَدْوَنُهُمَا [That is the lesser of the two affairs, or cases, and the lower, baser, &c., of them]: but [ISd says that] this is strange, because [he held that], like أَحْنَكَ, it has no verb belonging to it. (M.)

خبط

1 خَبَطَ, aor. ـِ (Msb, K, TA,) inf. n. خَبْطٌ, (Msb, TA, &c.,) He struck, or beat, (Msb, TA,) anything: (TA:) or he struck, or beat, it, or him, vehemently: (M, K, TA:) or خَبْطٌ signifies a camel's striking, or beating, a thing with his fore foot: (T, TA:) or in the cases of beasts, (دَوَابّ, [generally meaning horses and mules and asses,]) the striking, or beating, with the fore feet; not with the hind feet: and in the case of the camel, with the fore foot and the hind foot: or vehement treading; or of the fore feet of beasts (دوابّ): (TA:) or, accord. to the Keshsháf, the act of striking, or beating, in a way that is not right: or, as some say, the going, or journeying, upon what is not the middle, or main part, of the road, or what is not the main road, or upon a road not open to view: or continuous, or consecutive, striking, or beating, in different ways: and afterwards tropically applied to any (tropical:)beating, or striking, that is not approved: or originally, the striking, or beating, with the fore foot or the hind foot, and the like: (MF, TA:) with the fore feet or legs, it is like رَمْحٌ with the hind feet or legs. (TA.) You say, of a camel, خَبَطَ الأَرْضَ, (Msb,) or خَبَطَ الأَرْضَ بِيَدِهِ, (S, K,) inf. n. as above, (S,) He struck, or beat, the ground with his fore foot: (S, Msb:) or he struck, or beat, vehemently the ground with his fore foot; and ↓ تخبّط and ↓ اختبط signify the same: (K:) it is said in the O that خَبَطَهُ signifies he struck him with his fore foot, or hand, and prostrated him, as also ↓ تخبّطهُ: and ↓ اختبط, said of a camel, is syn. with خَبَطَ: and in the T, that بِرِجْلِهِ ↓ تَخَبَّطَنِى is syn, with خَبَطَنِى. (TA.) Hence the trad., لَا تَخْبِطُوا خَبْطَ الجَمَلِ [lit. Ye shall not beat the ground as the camel does with his fore foot in rising]; meant to forbid a man's putting forward his foot in rising from prostration [in prayer]. (TA.) And خَبَطَهُ, (K, TA,) aor. and inf. n. as above, (TA,) signifies also He trod him, or it, vehemently, (K, TA,) as the camel does with his fore foot. (TA.) b2: Hence, (S,) فُلَانٌ يَخْبِطُ خَبْطَ عَشْوَآءَ (S, * TA) (tropical:) [Such a one goes at random, in a headstrong and reckless manner,] like the weak-sighted she-camel that beats the ground with her fore feet (تَخْبِطُ) as she goes along, not guarding herself from anything. (S, TA.) It is a prov., applied to him who turns away from a thing as though he were not cognizant of it: or to him who is continually falling into a thing. (Har p. 239.) Zuheyr says, رَأَيْتُ المَنَايَا خَبْطَ عَشْوَآءَ مَنْ تُصِبْ تُمِتْهُ وَمَنْ تُخْطِئْ يُعَمَّرْ فَيَهْرَمِ I saw the fates [treading mankind] like the treading of the weak-sighted she-camel; whom they smote, him they killed: and whom they missed, he was made to continue in life so that he lived to extreme old age. (TA, and EM p. 132.) In like manner you say, فُلَانٌ يَخْبِطُ فِى عَمْيَآءَ (tropical:) Such a one undertakes what he undertakes with ignorance. (TA.) And خَبَطَ أَمْرَهُ عَلَى غَيْرِ بَصيرَةٍ (assumed tropical:) [He prosecuted his affair without mental perception, or without certainty]. (S in art. عشو, q. v.) and يَخْبِطُ فِى الظَّلَامِ (tropical:) He goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well. (TA.) And خَبَطَ اللَّيْلَ, (K, TA,) aor. and inf. n. as above, (TA,) (tropical:) He went, or journeyed, in the night without direction. (K, TA.) And بَاتَ يَخْبِطُ الظَّلْمَآءَ (tropical:) [He passed the night traversing the darkness without direction]. (TA.) خَبْطٌ is said to signify (assumed tropical:) The act of journeying, or going, without direction: or upon what is not the middle, or main part, of the road, or what is not the main road. (TA.) b3: [And hence, perhaps,] خَبَطَهُ (tropical:) He asked of him a benefit, or favour, without any tie of relationship; (K, * TA;) as also ↓ اختبطهُ: (IB, K:) or this is from خَبْطُ وَرَقِ الشَّجَرِ [explained in what follows]: (Har p. 425:) or the latter, [or both,] he came to him seeking his beneficence without any such tie: (S:) or he came to him seeking a gift; because he who does so must beat the ground with his feet: (IF:) and you also say, مَعْرُوفَهُ ↓ اختبط. (Aboo-Málik, TA.) [The latter verb is the more common. See also 10.] b4: And (tropical:) He conferred a benefit upon him without there having been any acquaintance between them, (S, K, TA,) and without there being anything to draw them near, and without there being any relationship: (TA:) and خَبَطَهُ بِخَيْرِ signifies the same: (TA:) or he bestowed on him a benefit, (K, TA,) being asked: (TA:) and you say also, بِخَيْرٍ ↓ اختبطهُ: (Aboo-Málik, TA:) and خَبَطَ فِيهِمْ بِخَيْرٍ signifies (assumed tropical:) He benefited them. (TA.) 'Alkameh Ibn-'Abadeh says, (S, TA,) praising El-Hárith Ibn-AbeeShemir, (TA,) وَفِى كُلِّ حَىٍّ قَدْ خَبَطْتَ بِنِعْمَةٍ (assumed tropical:) [And upon every tribe thou hast conferred benefit, app. meaning without being related to them]: (S, TA:) but it is said in a marginal note to the S, that خَبَطَّ would be better; and so it is accord. to one relation: in the L, however, it is said that خَبَتَّ would be more agreeable with analogy. (TA.) Accord. to Az, خَبَطْتُ الرَّجُلَ, inf. n. خَبْطٌ, signifies (assumed tropical:) I held loving communion, commerce, or intercourse, with the man. (TA.) b5: [In respect of the places which I have given to the abovementioned significations of asking and conferring a benefit, I have followed the opinion of IF; but it is said in the TA, and, I think, with greater probability, that they are from what here next follows.] b6: خَبَطَ الوَرَقَ مِنَ الشَّجَرِ, aor. ـِ (Msb,) inf. n. خَبْطٌ, (Lth, T, Msb,) He made the leaves to fall from the trees: (Msb:) or he beat the leaves of the trees, (Lth, T,) meaning large trees of the kind called طَلْح, [acacia, or mimosa, gummifera,] with a staff, or stick, (Lth,) so that they fell off, or became scattered, (Lth, T,) after which he gave them as food to camels; (Lth;) refrainfrom injuring thereby the trunks and branches of the trees: (T:) and لَهُ خَبَطًا ↓ اختبط signifies the same as خَبَطَ. (TA.) And خَبَطَ الشَّجَرَةَ, (S, K,) aor. as above, (TA,) and so the inf. n., (S,) He beat the tree with a staff, or stick, in order that its leaves might fall off: (S:) or he bound the tree, and then made its leaves to fall, (K, TA,) by beating it with a staff, or stick, to give them as food to camels and other beasts. (TA.) The leaves are stored up for the camels; and in wintertime are bruised, or broken up, for them, and moistened with water, and given to them as fodder. (Har p. 218.) Mohammad was asked, Does الغَبْط [i. e. “ the wishing for a blessing on the condition that it shall not become transferred from its possessor ”] injure [its author]? and he answered, لَا إِلَّا كَمَا يَضُرُّ العِضَاهَ الخَبْطُ [No, save as the beating off the leaves injures the trees called 'idáh]; i. e., it only diminishes, without annulling, its author's recompense, like the beating off the leaves of the 'idáh, without cutting them down and extirpating them; for the leaves will grow again. (TA.) [See also art. غبط.] b7: Hence, (A, TA,) خَبَطَ القَوْمَ بِسَيْفِهِ (tropical:) He struck the people with his sword. (A, K, TA.) b8: خَبَطَهُ الشَّيْطَانُ (tropical:) The devil touched him with a hurt, (K, TA,) so as to corrupt him, or disorder him, and render him insane; (TA;) as also ↓ تخبّطهُ: (K, TA:) or the latter, [which is the more common,] the devil corrupted him, or disordered him: (S, Mgh, Msb: *) lit., struck him: (Mgh, Msb:) or prostrated him, and sported with him: or trampled upon him, and prostrated him. (TA.) It is said in the Kur [ii. 276], ↓ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِى يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ (tropical:) [They shall not rise save as he riseth whom the devil prostrateth by reason of possession, or insanity]; i. e., as he who is affected by diabolical possession rises, in his state of possession, when he is prostrated, and falls: or it means, whom the devil corrupts, or disorders, by rendering him insane. (K, * TA.) [You say also, of a drug, خبّط ↓ العَقْلَ (assumed tropical:) It disordered the intellect: see the act. part. n., below.] b9: خَبَطَ also signifies (assumed tropical:) He (a man) threw himself down (S, L, K) where he was, (S, L,) to sleep, (S, K,) or and slept. (L.) And (assumed tropical:) He (a man) slept. (A' Obeyd, TA.) In the K, قَامَ is erroneously put for نَامَ. (TA.) b10: خَبَطَ عَلَى البَابِ He knocked upon the door, or at the door. (TA.) b11: خَبَطَ العِرْقُ The vein beat, or pulsated. (TA.) 2 خَبَّطَ see 1, near the end of the paragraph.5 تخبّط It was, or became, in a state of commotion, agitation, convulsion, tumult, or disturbance; syn. اِضْطَرَبَ. (Az, TA in art. حبط.) A2: It is also trans.: see 1; second sentence, in three places; and again, near the end of the paragraph, in two places.8 إِخْتَبَطَ see 1, in six places. b2: You say also, النَّاقَةُ تَخْتَبِطُ الشَّوْكَ (assumed tropical:) The she-camel eats the thorns. (Th, TA.) 10 استخبطهُ (assumed tropical:) He asked of him a means of access, nearness, intimacy, or ingratiation. (TA.) خَبَطٌ What is beaten by beasts, (K, TA,) with their feet, (TA,) and broken. (K, TA.) b2: Leaves (Msb, K) of any kind (K) that have been made to fall from a tree; (Msb, K;) by its being beaten with a staff, or stick; (K, * TA;) used as food for camels: (TA:) and leaves that have been beaten off with staves, or sticks, then dried, and ground, and mixed with flour or other substance, and beaten with the hand, and moistened in a basin, with water, until they have become viscous, or cohesive, when they are put into the mouths of camels. (AHn, K.) The word is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like many other instances that have been heard, (Msb,) as نَفَضٌ and هَدَمٌ. (TA.) خَبْطَةٌ (tropical:) A touch, or stroke, of diabolical possession, or insanity. (TA.) You say also, بِفُلَانٍ

خَبْطَةٌ بِالمَسِّ (tropical:) [In such a one is a touch of diabolical possession, or insanity]. (TA.) b2: (assumed tropical:) A single act of a stallion-camel's covering of the female. (TA.) خُبَاطٌ A certain malady, (K,) like diabolical possession, or insanity, (S, K,) but not identical therewith: (S, TA:) the word is also related with ح (TA.) [See also حُبَاطٌ.]

فَرَسٌ خَبُوطٌ and ↓ خَبِيطٌ A horse that strikes, or beats, with his hind feet: (K:) or with his fore feet. (T, TA.) خَبِيطٌ A watering-trough beaten by the feet of the camels, and so demolished: (K:) or a wateringtrough; so called because its clay is beaten with the feet at its construction: (TA:) or a small watering-trough: (Aboo-Málik, TA:) pl. خُبُطٌ (K.) b2: See also خَبُوطٌ.

خُبَاطَةٌ, determinate, [and imperfectly decl.,] (assumed tropical:) The stupid: like خُضَارَةٌ applied to “ the sea. ” (TA.) خَبَّاطُ عَشَوَاتٍ (tropical:) One who [frequently] goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well: occurring in a trad. of ' Alee. (TA.) خَابِطٌ Going, or journeying, without direction: or one who beats the ground with his foot, and knows not in what land he is going; either because of the darkness or because he is blind. (Har p. 55.) You say, مَا أَدْرِى أَىُّ خَابِطِ لَيْلٍ هُوَ, (S, TA,) and أَىُّ خَابِطِ اللَّيْلِ, (TA,) (tropical:) I know not what man he is. (S, TA.) b2: مَا لَهُ خَابِطٌ وَلَا نَاطِحٌ, (tropical:) He has not a camel nor a bull; meaning he has not anything. (TA.) b3: خَابِطٌ also signifies A beating, or throbbing, in the head. (TA.) أَخْبَطُ That strikes, or beats, (K, TA,) the ground, (TA,) with his feet: (K, TA:) by poetic license written أَخْبَطُّ: (TA:) pl. خُبْطٌ. (K.) مُخْبِطٌ Still; motionless; like مُخْبِتٌ: (TA in art. خمد:) or i. q. مُطْرِقٌ [silent; not speaking: or lowering his eyes, looking towards the ground]. (JK, K, TA. [In the CK, مُخْبَط and مُطْرَق.]) b2: See also مُخْتَبِطٌ.

مِخْبَطٌ A staff, or stick, with which the leaves of trees are beaten off: (K:) and ↓ مِخْبَطَةٌ, also, signifies a staff, or stick; and a rod, or twig: (TA:) pl. of the former, مَخَابِطُ. (K, TA.) مِخْبَطَةٌ: see what next precedes.

مُخَبِّطٌ لِلْعَقْلِ [Disordering the intellect; said of a drug]. (K in art. بنج.) مُخْتَبِطٌ (tropical:) One who asks [a benefit or favour] of another without there being anything to draw him near, and without acquaintance. (JK, TA. * [In the latter, ↓ مُخْبِطٌ, which is doubtless a mistake, is explained in one place as signifying (tropical:) One who seeks a gift without any previous acquaintance.])