فر

ى1 فَرَاهُ, (M, K,) aor. ـْ (K,) inf. n. فَرْىٌ, (K,) He slit it, or cut it lengthwise, ill, or improperly; or well, or properly; as also ↓ فرّاهُ and ↓ افراهُ [both relating to both of the foregoing explanations]: (K:) or he slit it, or cut it lengthwise, and made it bad, or improper; as also ↓ فرّاهُ: or, accord. to the sound lexicologists, the former has this meaning: but ↓ افرى signifies he slit, or cut lengthwise, and made good, or proper: (M:) or ↓ افراهُ (M, K) signifies, (M,) or signifies also, (K,) he made it good, or proper: or he ordered [another] to make it so: (M, K:) as though he removed from it unsoundness, or imperfection: but some say that this signifies he slit it, or cut it lengthwise, and made it bad, or improper: and when you mean he measured it, and cut it, to make it good, or proper, you say فَرَاهُ, inf. n. فَرْىٌ: (M:) [thus, accord. to J,] فَرَى, aor. and inf. n. as above, signifies he cut a thing in order to make it good, or proper: (S:) or he cut a skin, or hide, in a good, or proper, manner: (Ks, S, Msb:) and ↓ افرى he cut it in a bad, or an improper, manner: (Ks, S:) or this signifies he slit much, in a bad, or an improper, manner: and افرى الجِلْدَ, accord. to As, he rent, tore, or slit, the skin, and made holes in it, and spoiled it: and افرى signifies also he slit a thing (S, M, Msb) of any kind; (as also ↓ فرّاهُ:]) thus you say, افرى الأَودَاجَ he slit the اوداج [or external jugular veins], (T, M, Mgh, Msb,) and made what was in them, of the blood, to come forth; (T, Mgh, Msb;) and in like manner one says of a garment, or piece of cloth, and of a جُلَّة [or receptacle for dates, made of palm-leaves woven together]; (T;) or he cut the اوداج: (S:) IAar alone mentions فَرَى أَوْدَاجَهُ and ↓ افراها: (M:) [but it is also said that فَرَى signifies he cut a نِطَع [or the like]: (K in art. خلق: [see an ex. in a verse cited in the first paragraph of that art.; also cited in the T after the first of the explanations here following, and in the M after the second thereof:]) or فَرَى, aor. and inf. n. as above, signifies he measured, and worked, or manufactured, and made good, or proper, a thing, such as a sandal, or a نِطَع [q. v.], or a water-skin, and the like: (T:) or he measured it, and cut it, to make it good, or proper: (M:) and he measured and manufactured a مَزَادَة [or leathern water-bag]: (S, K:) or he sewed, and made well, or properly, a مزادة: (T:) [it is said that] the difference between ↓ الإِفْرَاءُ an الفَرْىُ is this, that the former signifies the cutting so as to render bad, or improper, and the slitting like as the slaughterer and the wild beast slit [their victims]; and the latter, the cutting so as to make good, or proper, like the act of cutting of the sewer of the hide, or of leather: but فَرَى

sometimes occurs in the sense of افرى: (Mgh:) one says, رَأْسَهُ ↓ أَفْرَيْتُ, meaning I split, or clave, his head with a sword; like أَفْرَرْتُهُ: (Yz, T &c. in art. فر:) and افرى الجُرْحَ he slit the wound: (T:) and افرى الذِّئْبُ بَطْنَ الشَّاةِ [the wolf slit, or rent, the belly of the sheep, or goat]: (S:) and one says, قَدْ أَفْرَيْتَ وَمَا فَرَيْتَ i. e. thou hast done ill, or improperly, and hast not done well, or properly. (A, TA.) b2: فَرَاهُ, aor. as above, [and so the inf. n.,] is sometimes metonymically used [as meaning (tropical:) He slaughtered him, or butchered him; i. e.] as denoting vehemence, or excess, in slaying. (TA.) b3: And it means also (assumed tropical:) He cut him with censure, or satire: (TA:) and ↓ افرى means he blamed, or censured, a man. (M, K.) b4: and you say, فَرَيْتُ الأَرْضَ (tropical:) I traversed, or crossed, (lit. travelled and cut,) the land, or country; (T, S, K, TA;) inf. n. as above. (TA.) b5: هُوَ يَفْرِى

↓ الفَرِىَّ means (assumed tropical:) He effects what is wonderful in his deed. (S, K.) أَحَدٌ ↓ مَا يَفْرِى فَرِيَّهُ, thus, with teshdeed [to the ى in فريه] as related by A'Obeyd, is said of a courageous man [as meaning No one does his deed, or the like]: but it is said [by Kh] to be correctly فَرْيَهُ, [as an inf. n.,] without tesh-deed. (M. [See, however, what follows.]) They say, ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ, meaning [I left him] doing well, or excellently, in a deed, or in watering: [an explanation relating to what here follows:] the Prophet said, respecting 'Omar, whom he saw in a dream drawing water at a well with a great bucket, ↓ فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِى فَرِيَّهُ [And I have not seen a chief of a people do his deed, &c.]: (T:) or, as some relate it, he said فَرْيَهُ: (TA:) [but] A'Obeyd says, this is like thy saying يَعْمَلُ عَمَلَهُ and يَقُولُ قَوْلَهُ; and Fr cited to us [as an ex.]

↓ قَدْ كُنْتِ تَفْرِينَ بِهِ الفَرِيَّا meaning [Verily] thou didst multiply and magnify thy words respecting it: (T: and in like manner this hemistich [which shows, by the measure, that الفَرِيَّا cannot be here a mistake for الفَرْيَا,] is expl. in the S:) it is said that ↓ فَرِىّ thus used is of the measure فَعيلٌ in the sense of the measure مَفْعُولٌ, from فَرَى signifying “ he cut ” [or “ cut lengthwise ” or “ slit ”] a hide, or leather; (Har p. 257; [where see more;]) [and this assertion is corroborated by the fact that] one says of a man strenuous, or vigorous, in an affair, and strong, وَيَقُدُّ ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ [lit. I left him slitting, or cutting, the slit, or cut, thing, and shaping]. (T.) b6: فَرَى is also synonymous with افترى: see the latter, in two places. b7: فَرَى البَرْقُ, aor. and inf. n. as above, signifies The lightning shone, or glistened, or shone with flickering light, and continued, in the sky. (T, TA.) A2: فَرِىَ, (T, S, M, K,) aor. ـْ (T, S,) inf. n. فَرًى, (T, S, K, but omitted in the CK,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. بَهِتَ, (T,) and دَهِشَ, (T, S, M, K,) and تَحَيَّرَ, (S, K,) and بَطِرَ: (Skr, on the verse here following:) El-Aalam El-Hudhalee says, وَفَرِيتُ مِنْ فَزَعٍ فَلَا

أَرْمِى وَلَا وَدَّعْتُ صَاحِبْ [And I became confounded, &c., by reason of fright, so that I did not shoot an arrow, nor bade I farewell to a friend]: (T, M:) or, accord. to As, فَرِىَ, aor. ـْ signifies he looked, and knew not what he should do: (T:) and فَرِيتُ signifies also I wondered; from ↓ الفَرِىُّ meaning “ that which is wonderful. ” (Skr, on the verse above-cited.) 2 فَرَّىَ see 1, first quarter, in three places.4 أَفْرَىَ see 1, former half, in seven places: b2: and also in the latter half, near the middle of the paragraph.5 تفرّى It became slit, or cut lengthwise; (S, M, Msb, K;) as also ↓ انفرى; (S, M, Msb;) both said of a skin, (M,) or of a thing: (S:) or it became much slit, or rent; said of the sewing of a leathern water-skin. (T.) And تفرّى عَنْهُ ثَوْبُهُ His garment became much slit, or rent, from him. (T.) And تفرّت العَيْنُ (tropical:) The spring of water burst forth: (K, TA:) or تفرّت الأَرْضُ بِالعُيُونِ (tropical:) The earth, or ground, burst with the springs. (S, M, A, TA.) b2: [Hence,] the saying of Kabeesah Ibn-Jábir, تَفَرَّى بَيْضُهَا عَنَّا فَكُنَّا بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ i. e. (assumed tropical:) Its eggs (the pronoun in بيضها denoting the earth) burst from us [so as to disclose us], so that we were the sons of the hard tracts thereof and of the soft tracts, or plains, [or of the sands,] meansonly their numerousness, and the wide extent of their districts. (Ham p. 341.) b3: And تفرّى اللَّيْلُ عَنْ صُبْحِهِ (tropical:) [The night became distinct, as though cleft, from its dawn]. (TA.) 7 إِنْفَرَىَ see the next preceding paragraph.8 إِفْتَرَىَ افترىكَذِبًا He forged, or fabricated, a lie, or falsehood; (T, S, M, Mgh, Msb, K;) you say, افترى عَلَيْهِ كَذِبًا [he forged against him a lie]; (Mgh, Msb;) and كَذِبًا ↓ فَرَى signifies the same, (T, S, M, Msb, K,) aor. ـْ (Msb,) inf. n. فَرْىٌ; (M;) and this verb likewise is followed by عَلَيْهِ: (Msb:) ↓ فَرَى in this sense is mentioned as said by Lth; others saying افترى. (T.) افترى is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], وَمَنْ يُشْرِكْ بِاللّٰهِ فَقَدِ افْتَرِىإِثمًا عَظِيمًا [And whoso attributeth a copartner to God, hath devised an enormous sin]. (Er-Rághib, TA.) فَرْيَةٌ Clamour; or a confusion, or mixture, of cries or shouts or noises. (M, K, TA. [الحَلْبَةُ in the CK is a mistake for الجَلَبَةُ.]) فِرْيَةٌ A lie, or falsehood; (S, * M, Mgh, * Msb, * K, TA;) a subst. from اِفْتَرَى: (S, Mgh, Msb, TA:) and meaning [also] a defamation: (Mgh:) pl. فِرًى. (TA.) b2: And An affair, or a case, of great magnitude or moment or gravity. (M, TA.) فرِىٌّ Slit, or cut lengthwise; applied to a skin (جِلْدٌ): and so فَرِيَّةٌ [app. as applied to a قِرْبَة or the like, as being fem. of فَرِىٌّ]. (M, TA.) b2: and A wide دَلْو [or leathern bucket]; (M, K;) as though it were slit; (M;) as also فَرِيَّةٌ. (K.) b3: And A thing forged, or fabricated; (S, K, TA;) thus [or rather as hence meaning unknown, or unheard of,] in the saying, لَقَدْجِئْتِ شَيْئًا فَرِيًّا, in the Kur [xix. 28], (S, TA,) i. e. [Thou hast done] a thing hitherto unknown; a thing deemed strange: (Bd:) or a thing of great magnitude or moment or gravity; (S, K, TA;) and thus it is said to mean in the phrase above cited: (S, TA:) or wonderful; (T, TA;) thus as expl. by Er-Rághib; (TA;) and thus it is also said to mean in that phrase. (T, TA.) b4: See also 1, latter half, in eight places.

A2: Also, applied to a man, A forger, or fabricator, of lies; and so ↓ مِفْرًى. (Lh, M, TA.) A3: And Milk of the time when it is milked. (K.) A4: And they say, الفَرِىَّ الفَرِىَّ, meaning العَجَلَةَ العَجَلَةَ [i. e. Haste: haste: used in an imperative sense; as inf. ns. are often thus used; but they are] both like غَنِىّ [in measure]: mentioned by Sgh. (TA.) أَفْرَى الفِرَى occurs in a trad. as meaning The most lying of lies: الفِرَى is the pl. of فِرْيَةٌ. (TA.) مِفْرَّى: see فَرِىٌّ.

مَفْرِيَّةٌ A مَزَادَة [or leathern water-bag] made in a good, or proper, manner; well made. (T, TA.)

هوي
: (ي (} الهَواءُ) ، بالمدِّ: (الجَوُّ) مَا بينَ السَّماءِ والأرْضِ؛ وأَنْشَدَ القالِي:
ويلمها من {هواءِ الجوِّ طالبة

ل

أ

Accord. to some, the words of this art. are from a triliteral root, augmented: AAF, for instance, says that they belong to the same class as سبطر [in which the ر is added to the root.] TA.) R. Q. 1 لَأْلَأَ, (TA,) and ↓ تَــلَأْلَأَ, (S, K,) (tropical:) It (a star, and the moon, TA, and lightning, S, K, and fire, TA) shone, glistened, or was bright: (K:) or shone with flickering light. (TA.) b2: لألأتِ النَّارُ, inf. n. لَأْلَأَــةٌ, (tropical:) The fire burned brightly: (K:) and ↓ تَــلَأْلَأَــتْ it blazed. (TA.) b3: لألأ الدَّمْعَ, inf. n. as above, (tropical:) He let fall the tears (K) upon his cheeks like pearls. (TA.) b4: لألأت بِعَيْنَيْهَا (assumed tropical:) She (a woman) opened her eyes wide, and looked intently. (K.) b5: لألأ بِذَنَبِهِ (assumed tropical:) He (a bull, or a wild bull, ثَوْرٌ وَحْشِىٌّ, (TA,) or an antelope, K), wagged his tail. b6: لَا آتِيكَ مَا لَأْلَأَــتِ الفُورُ بِأَذْنَابِهَا, (Lh,) or لَا أَفْعَلُهُ, (S,) I will not come to thee, or I will not do it, while the gazelles wag their tails: [i. e., I will never come to thee]. (Lh, S.) A proverb. (TA.) b7: لألأتِ العَنْزُ (tropical:) The she-goat, or doe, desired the male. (K.) R. Q. 2 See 1. b2: Also It (the سَرَاب [or mirage]) [moved to and fro, undulated, or] came and went. (S in art. رق.) لُؤْلُؤَةٌ A pearl: pl. لَؤْلُؤٌ (S, K) and لَآلِئُ: (S:) [or rather, لُؤْلُؤٌ is a coll. gen. n., of which لُؤْلُؤَةٌ is the n. un.]. b2: Also, (tropical:) A wild cow; syn. بَقَرَةٌ وَحْشِيَّةٌ [a species of bovine antelope]. (K.) لَوْنٌ لُؤْلُؤَانٌ, and ↓ لُؤْلُئِىّ, [A colour like that of pearls]. (K.) Ibn-Ahmar uses the former epithet as a fem. (TA.) لُؤْلُئِىٌّ: see preceding paragraph; and لَأّلٌ.

لِئَالَةٌ [contr. to analogy, unless the radical letters be لأل,] The trade of a seller of pearls. (K.) لَأّءٌ: see لَأّلٌ, below.

لَأّلٌ (Fr, S, K) and ↓ لَأّءٌ and ↓ لَأْلَآءٌ, (K,) all contr. to analogy [if the radical letters be لألأ], and the last a strange form, mentioned by few authors, and disapproved by most: (TA:) the regular from would be لُؤْلُئِىٌّ; not لَأّءٌ, as J asserts it to be, [unless the radical letters be لأأ], nor لَأّلٌ (K) [unless it be from a triliteral root, augmented, and thus rendered a quasi-quadriliteral-radical; (see a remark at the head of this art.; and see حَيَّةٌ;) in which case, either the added letter or the last radical letter may be omitted in the formation of this epithet]: (K:) A seller of pearls. (S, K.) لَأْلَآءٌ: see لَأّلٌ. b2: Also, A perfect, or complete, rejoicing. (K.) [It may be an inf. n.]