حرث

1 حَرَثَ, aor. ـُ (S, Msb, K) and حَرِبَ, (K,) inf. n. حَرْثٌ, (S, A, Msb, K,) He gained, acquired, or earned, (S, A, K,) wealth; (S;) as also ↓ احترث: (Az, TA:) he collected wealth. (S, A, Msb, K.) b2: He sought, sought after, or sought to gain, sustenance; and laboured diligently; لِعِيَالِهِ for his family; as also ↓ احترث: (TA:) he worked, or laboured, for the goods of the present world, (Az, TA,) and (tropical:) for those of the world to come. (Az, A, TA.) You say, اُحْرُثْ لِآخِرَتِكَ (tropical:) Labour for thy good in the world to come. (A, TA.) And it is said in a trad., اُحْرُثْ لِدُنْيَاكَ كَأَنَّكَ تَعِيشُ أَبَدًا (S, TA) Labour for thy good in the present world as though thou wert to live for ever: and, in continuation, وَاعْمَلْ لِآخِرَتِكَ كَأَنَّكَ تَمُوتُ غَدًا (tropical:) and work for thy good in the world to come as though thou wert to die to-morrow. (TA.) b3: Also حَرَثَ, (T, S, Mgh, Msb, K,) aor. ـُ and حَرَبَ, (K,) inf. n. حَرْثٌ (T, Mgh, Msb, K) and حِرَاثَةٌ; (TA;) and ↓ احترث; (T, S;) He sowed; (T, S, K;) he cast seed upon the ground: (T, TA:) [accord. to Bd (xlii. 19), this is the primary signification: see حَرْثٌ, below:] and the former verb, he tilled, or cultivated, land, either by sowing or by planting: (TA:) or he ploughed up land for sowing: (Mgh, Msb:) or he ploughed land; because the doing so is a means of gain. (Ham p. 70.) And the former verb, He ploughed up the ground by much walking upon it; as also ↓ احرث. (TA.) b4: Also, the former verb, (L, K,) aor. ـُ and حَرِبَ, (K,) inf. n. حَرْثٌ, (A, L, K,) He took, or had, four wives together. (A, L, K.) b5: Immoderatè inivit: (A, K:) multùm inivit. (IAar, L.) And حَرَثَ امْرَأَتَهُ Multùm inivit mulierem suam. (IAar, L.) b6: (tropical:) He emaciated, or rendered lean, (IAar, S, A, K,) a beast, (K,) or a camel, (IAar, TA,) or a she-camel, (IAar, S, A,) and a horse, (IAar, TA,) by journeying (IAar, S, A, K) thereon; (IAar, S, K;) as also ↓ احرث, (so in the A and L and TA, and in some copies of the S, in this art., and so in the S and L and K in art. لهد,) or ↓ احترث. (So in some copies of the S in the present art.) b7: (tropical:) He stirred a fire, (S, A, K,) and made it to burn up, (TA,) with the مِحْرَاث. (A, TA.) b8: (tropical:) He examined, looked into, scrutinized, or investigated: (K, TA:) app. in an absolute sense: but accord. to some of the leading lexicologists, he examined, looked into, scrutinized, or investigated, and studied, the book, or the Kur-án: (TA:) he studied the Kur-án: (S:) or he studied the Kur-án long, and meditated upon it. (A, TA.) b9: (assumed tropical:) He called to mind a thing, or an affair, and became excited thereby: [for ex.,] Ru-beh says, وَالقَوْلُ مَنْسِىٌّ إِذَا لَمْ يُحْرَثِ [And the saying is forgotten if it be not called to mind so as to produce excitement]. (TA.) b10: (assumed tropical:) He applied himself to the study of الفِقْه [i. e. the law]; or he learned the science so called. (K.) 4 أَحْرَبَ see 1, in two places.8 إِحْتَرَبَ see 1, in four places.

حَرْثٌ Gain, acquisition, or earning; (Jel in xlii. 19;) as also ↓ حَرِيثَةٌ; of which the pl. is حَرَائِثُ: (K:) and recompense, or reward. (Bd and Jel in xlii. 19, and TA. [Accord. to Bd, in the place here referred to, this is from the same word as meaning “ seed-produce: but the reverse seems to be the case accord. to the generality of the lexicologists.]) مَنْ كَانَ يُرِيدُ حَرْثَ الآخِرَةِ, in the Kur xlii. 19, means (assumed tropical:) Whoso desireth the reward, or recompense, (Bd,) or the gain, i. e. reward, or recompense, (Jel,) [of the world to come.] b2: A lot, share, or portion. (TA.) b3: Worldly goods. (TA.) b4: (assumed tropical:) Seed-produce: (S, * K, * TA:) (tropical:) what is grown, or raised, by means of seed, and by means of date-stones, and by means of planting: (Mgh:) an inf. n. used as a proper subst.: (Mgh, Msb:) pl. حُرُوثٌ. (Msb.) b5: (assumed tropical:) A place ploughed for sowing; (Mgh, Msb;) as also ↓ مَحْرَثٌ, (Msb,) pl. مَحَارِثُ: (Mgh, Msb:) or land prepared for sowing: (Jel in ii. 66:) and it is said to signify also a plain, or soft, place; perhaps because one ploughs in it. (Ham p. 70.) [Being originally an inf. n., it is also used in a pl. sense.] It is said in the Kur ii. 223, نِسَآؤُكُمْ حَرْثٌ لَكُمْ (Mgh, Msb) (tropical:) Your wives, or women, are unto you things wherein ye sow your offspring: (Bd, Jel:) they are thus likened to places that are ploughed for sowing. (Mgh, Msb.) b6: [And hence,] (tropical:) A wife; as in the saying, كَيْفَ حَرْثُكَ (tropical:) [How is thy wife?]. (A, TA.) b7: A road, or beaten track, or the middle of a road, that is much trodden [as though ploughed] by the hoofs of horses or the like. (K, * TA.) b8: [A ploughshare: so in Richardson's Pers\. Ar. and Engl. Dict., ed. by Johnson; and so, app., in the Munjid of Kr, voce عُقَابٌ.]

حَرِيثَةٌ: see حَرْثٌ.

A2: The pl., حَرَائِثُ, also signifies (assumed tropical:) Camels emaciated by travel: (El-Khattá- bee, K:) originally applied to horses: of camels you [generally] say, أَحْرَفْنَاهَا [“ we rendered them lean ”], with ف; and نَاقَةٌ حَرْفٌ means “ a lean she-camel. ” (El-Khattábee, TA.) حَرَّاثٌ A sower, plougher, tiller, or cultivator, of land; (S, TA;) as also ↓ حَارِثٌ [pl. حُرَّاثٌ]: (KL:) a plougher of land for sowing. (Msb.) b2: One who eats much; a great eater. (IAar, TA.) حَارِثٌ A collector of property. (Msb.) b2: الحَارِثُ, (K, [also written الحٰرِثُ, in the CK, erroneously, الحَرَثُ,]) as a generic proper name, (MF,) and أَبُو الحَارِثِ, (S, K,) the latter the better known, (TA,) The lion: (S, K:) because he is the prince of beasts of prey, and the strongest to acquire. (Har p. 662.) b3: See also حَرَّاثٌ.

مَحْرَثٌ: see حَرْثٌ.

أَرْضُ مُحْرَثَةٌ: see مَحْرُوثَةٌ.

مِحْرَثٌ: see what next follows.

مِحْرَاثٌ The thing (i. e. the piece of wood, or the wooden thing, TA) with which the fire is stirred (S, A, K) in the [kind of oven called]

تَنُّور; (S;) as also ↓ مِحْرَثٌ: (K:) and مِحْرَاثُ النَّارِ the shovel (مِسْحَاة) with which the fire is stirred. (TA.) [Hence,] مِحْرَاثُ الحَرْبِ (assumed tropical:) That which [or he who] stirs up, or excites, war. (TA.) b2: [In the present day, it signifies A plough: and (like حَرْثٌ) a ploughshare.]

أَرْضٌ مَحْرُوثَةٌ and ↓ مُحْرَثَةٌ Ground ploughed up by people's treading much upon it. (T, TA.)

حشف

1 حَشَفَ, said of a she-camel's dug, Its milk became drawn up or withdrawn or withheld, or it went away, from it. (IDrd, L, TA. [See also 4 and 10.]) 2 حشّف عَيْنَهُ, inf. n. تَحْشِيفٌ, He (a man, TA) contracted his eyelids, and looked through the interstices of their lashes. (IDrd, K.) 4 احشف, said of a she-camel's udder, It became contracted, and like an old worn-out water-skin or milk-skin. (TA. [See also 1 and 10.]) b2: احشفت النَّخْلَةُ The palm-tree bore dates such as are termed حَشَف. (S, Mgh, Msb.) 5 تحشّف He wore old and worn-out clothing, (O, L, KL, TA,) such as is termed حَشِيف: (O, L, TA:) in the copies of the K, erroneously, ↓ استحشف. (TA.) 10 استحشف, said of an udder, (JM, K,) It became contracted: (JM:) or became dried up and contracted. (K. [See also 1 and 4.]) and استحشفت الأُذُنُ The ear became dried up (Mgh, Msb, K) and contracted. (K.) And استحشف الأَنْفُ The cartilage of the nose became dried up from want of natural motion. (Msb.) b2: See also 5.

حَشْفٌ Dry bread. (K.) حَشَفٌ The worst kind of dates; (S, Mgh, Msb, K;) that dry up without ripening, so that they have no flesh: (Msb:) or dates without firmness, having no stones; (K;) like شِيص: (TA:) or dry, or tough, bad dates; (K;) for when they dry up, they become hard and bad, without taste and without sweetness: (TA:) or of which the lower portion has become bad and rotten, while in its place: (IAar, TA in art. خشو:) n. un. with ة. (Msb.) [Hence,] أَحَشَفًا وَ سُوْءَ كِيلَةٍ, a prov., (S, Meyd, O,) meaning Dost thou combine the worst of dates and bad measure? applied to him who combines two bad qualities. (Meyd, O.) b2: A worn-out udder; (S, K;) as also ↓ حَشِفٌ: (K:) or an udder of which the milk has dried up, so that it has become contracted. (EM p. 67.) b3: A thing that is lean, and dry, or withered. (KL.) حَشِفٌ: see حَشَفٌ. — تَمْرٌ حَشِفٌ Dates having many such as are termed حَشَف. (TA.) حَشَفَةٌ The head [or glans] of the penis: (TA:) or the part of the penis, (S, K,) [i. e.] the part of the head of the penis, (Mgh,) that is above [i. e. beyond] the place of circumcision: (S, Mgh, K:) [accord. to the latter explanation, somewhat more than the glans:] the mulct for the cutting off of which is the whole price of blood. (TA.) حَشِيفٌ Old, and worn-out: applied to clothing or a garment. (S, K, TA.) نَخْلَةٌ مِحْشَافٌ [A palm-tree that bears dates such as are termed حَشَف]. (S and L voce مِعْرَارٌ.) مُتَحَشِّفٌ A man clad in old and worn-out clothing [such as is termed حَشِيف]: (S, TA:) a man in evil condition; slovenly in his person; threadbare, shabby, or mean, in the state of his apparel: or dried up, and shrivelled: or having his garment tucked up. (TA.)

حيق

1 حَاقَ بِهِ, aor. ـِ (S, K,) inf. n. حَيْقٌ and حُيُوقٌ and حَيَقَانٌ, (K,) It surrounded, encompassed, encircled, or beset, him, or it; (S, K;) only used in relation to evil; (Bd in xvi. 36;) [as also حاق به, aor. ـُ inf. حَوْقٌ;] and so به ↓ احاق. (Ibn-'Abbád, K.) So in the Kur [xxxv. 41], وَلَا يَحِيقُ المَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ [and evil artifice shall not beset any save the authors thereof]: (S:) or this means shall not befall: (Msb:) [for] حاق به, (Ibn-'Arafeh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. حَيْقٌ and حَاقٌ, (TA,) signifies [also] it clave to him, and became his due, (Ibn-'Arafeh, K,) and befell him: (Ibn-'Arafeh, Msb, K,) and thus it is said to mean in the Kur [xi. 11, &c.], وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ [And that at which they used to mock shall cleave to them, or be their due, or befall them; namely, the punishment at which they mocked.] (TA.) You say also, حاق بِهِمُ العَذَابُ Punishment beset them, and befell them. (S.) And حاق بِهِ البَلَآءُ Trial, or trouble, beset him. (TA in art. حق.) A2: حاق فِيِ, (K,) inf. n. حَيْقٌ, (TA,) i. q. حاك. (K.) 3 حايقهُ, (AA, K,) inf. n. مُحَايَقَةٌ, (AA, TA,) He envied him, and hated him. (AA, K.) 4 أَحْيَقَ see 1.

A2: احاق اللّٰهُ بِهِمْ مَكْرَهُمْ God made their artifice to beset them: (Lth, TA:) or made it to befall them. (Th, K, * TA.) حاقُ الجُوعِ Vehemence of hunger. (TA.) See also حَاقٌّ, in art. حق حَيْقٌ What besets a man, ('Eyn, K,) and befalls him, of artifice, ('Eyn, TA,) or of an evil deed, that he has done. ('Eyn, K.) مَحْيُوقٌ: see art. حوق.

حفل

1 حَفَلَ, aor. ـِ inf. n. حَفْلٌ and حُفُولٌ and حَفِيلٌ, said of water, and of milk (K) in the udder (TA) [or breast], It collected; as also ↓ تحِفّل and ↓ احتفل. (K, TA. [In the CK, احَتَفَلَهُ is erroneously put for احْتَفَلَ.]) And حَفْلٌ signifies The collecting of water, i. e. its becoming collected, in its مَحْفِل, meaning its place of collecting. (TA.) b2: حَفَلَ الدَّمْعُ, (M, K,) inf. n. حَفْلٌ, (TA,) The tears became copious. (M, K, TA.) In some copies of the K, نثر is here erroneously put for كَثُرَ. (TA.) b3: حَفَلَ الوَادِى

بِالسَّيْلِ The valley brought the torrent so as that it filled its sides; as also ↓ احتفل: (K:) or the latter signifies the valley became filled by the torrent: (S:) or احتفل الوادى the valley became full, and flowed. (Msb.) b4: حَفَلَتِ السَّمَآءُ, (S, M, K,) inf. n. حَفْلٌ, (S,) The sky rained vehemently: (K:) or the rain fell profusely. (S, * M, TA.) b5: حَفَلَتْ, said of a woman, She collected the milk in her breasts. (TA.) And of camels, one says, (K in art. شكر,) حَفَلَتْ مِنَ الرَّبِيعِ [They abounded in milk, or had their udders full, from the herbage called ربيع]. (S and K in that art. [See حَافِلٌ.]) b6: حَفَلَ القَوْمُ, (S, Msb, K,) aor. ـِ inf. n. حَفْلٌ; (Msb;) and ↓ احتفلوا; (S, Msb, K;) The people, or party, collected themselves together (S, Msb, K) in a sitting-place: (Msb:) they collected themselves together, aiding one another, or for one thing or affair; syn. احتشدوا. (S.) And حَفَلُوا لَهُ They combined for him, [or on his account,] and took pains, or exerted themselves, in treating him with courtesy and honour; as also حَشَدُوا لَهُ. (Fr, L in art. حشد.) b7: See also 8.

A2: حَفَلَهُ: see 2.

A3: حَفَلْتُ بِفُلَانٍ I managed, or conducted, the affair, or affairs, of such a one. (Msb.) And بِالأُمُورِ ↓ احتفل He managed, or conducted, affairs, or the affairs, well. (IDrd, K.) b2: حَفَلْتُ كَذَا, aor. ـِ I cared for, minded, heeded, or regarded, such a thing. (S.) And مَا حَفَلَهُ, and مَا حَفَلَ بِهِ, aor. ـِ (M, K,) inf. n. حَفْلٌ; (TA;) and بِهِ ↓ ما احتفل [and لَهُ; so in the T and TA in art. ربأ]; He did not care for, mind, heed, or regard, it, or him. (M, K.) And لَا تَحْفِلْ بِهِ Do not thou care for, mind, &c., it, or him. (S.) And لَا تَحْفِلْ بِأَمْرهِ Do not thou ask his affair, nor be disquieted thereby. (Msb.) A4: حَفَلَهُ, aor. ـِ (S,) inf. n. حَفْلٌ, (TA,) He, or it, made it, or rendered it, clear, unobscured, apparent, plainly apparent, or conspicuous; (S, TA;) as, for instance, black hair the colour of a pearl, increasing [in appearance] its whiteness; (TA;) exposed it to view; displayed it; syn. جَلَاهُ [perhaps here signifying also he polished it]. (S, TA.) 2 حفّلُه, (Mgh, * Msb, K,) inf. n. تَحْفِيلٌ; (TA;) and ↓ حَفَلَهُ, (K,) inf. n. حَفْلٌ; (TA;) He collected it, or caused it to collect; (Mgh, Msb, K;) namely, water, (K,) and milk (Mgh, Msb, K) in the udder (Mgh) of a ewe or she-goat, (Mgh, Msb,) or of a she-camel, or of a cow, in order to deceive the purchaser, that he might increase the price. (Mgh.) Hence one says, حفّل الشَّاةَ, (S, * Msb, K, *) or البَقَرَةَ, or النَّاقَةَ, (TA,) inf. n. as above, (S, K,) He abstained from milking the ewe or she-goat, (S, Msb, K, *) or the cow, or the she-camel, (TA,) for some days, in order that the milk might collect in her udder, for sale, (S, K, *) or until the milk collected in her udder. (Msb.) The Prophet forbade the doing this. (S.) A2: He adorned him, or it. (K, * TA.) 5 تحفّل: see 1, first signification. b2: Also, said of a sitting-place, It abounded with company; had many persons in it. (ISd, K.) A2: He adorned himself; (K;) as also ↓ احتفل. (TA.) and تَحَفَّلِى لِزَوْجِكِ Adorn thyself that thou mayest be in favour with thy husband. (TA.) and ↓ العَرُوسُ تَحْتَفِلُ The bride adorns herself. (TA.) b2: It was, or became, clear, unobscured, apparent, plainly apparent, conspicuous, exposed to view, or displayed; (S;) as also ↓ احتفل: (S, K: *) each is quasi-pass. of حَفَلَهُ as explained in the last sentence of the first paragraph in this art.: (S:) the latter, said of a road, means It was, or became, apparent. (As, K.) 8 احتفل: see 1, in five places: A2: and 5, in three places.

A3: اِحْتِفَالٌ also signifies The exceeding the usual, or ordinary, or the just, or proper, bounds, or degree; acting egregiously, or immoderately, or extravagantly; striving, or labouring; exerting oneself, or one's power or efforts or endeavours or ability; or the like; syn. مُبَالَغَةٌ; and so حَفيلٌ [an inf. n. of ↓ حَفَلَ]. (M, K.) b2: and اَحتفل, said of a horse, He showed his rider that he had attained his utmost speed of running, and yet had some remaining power. (AO, K.) حَفْلٌ A company of men; as in the saying, عِنْدَهُ حَفْلٌ مِنَ النَّاسِ [With him, or at his abode, is a company of men]: originally an inf. n. (S.) b2: جَمْعٌ حَفْلٌ and ↓ حَفِيلٌ [which latter is also originally an inf. n. (see 1 and 8)] A numerous company. (K.) A2: ذُوحَفْلٍ, (K,) and ↓ ذو حَفْلَةٍ, (S, K,) and ↓ حَفِيلٌ, (K,) فِى أَمْرِهِ, (TA,) A man who exerts himself, or his power or efforts or endeavours or ability, or who takes pains or extraordinary pains, in that which he sets about. (S, K, TA.) And ↓ أَخَذَ لِلْأَمْرِ حَفْلَتَهُ He strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; or took pains or extraordinary pains; in the affair. (Sgh, K.) حِفْلٌ: see حُفَالَةٌ.

حَفْلَةٌ: see حَفْلٌ, in two places: and see also جَاؤُوا بِحَفِيلَتِهِمْ, below.

دَعَاهُمُ الحَفَلَى and ↓ الأَجْفَلَى dial. vars. of الجَفَلَى and الأَجْفَلَى, (M, K,) which are more common; meaning He invited them with their company. (M, TA. [See art. جفل.]) حُفَالٌ Milk collected. (IAar, K.) b2: A great company. (IAar, K.) حَفُولٌ: see حَافِلٌ. b2: Also, applied to a woman, Beautiful, goodly, or comely; syn. جَمِيلَةٌ: (Ibn-'Abbád, TA:) pl. حَفَائِلُ, or, as some say, حَوَافِلُ. (TA.) حَفِيلٌ: see حَفْلٌ, in two places.

حُفَالَةٌ The bad, or vile, of anything: (As, S:) of wheat, what comes forth and is thrown away; [like حُثَالَةٌ;] (TA;) and ↓ حِفْلٌ [in like manner] signifies the حُثَالَة of wheat: (AA, TA:) also, the former, what is thin, of the dregs of oil (K, TA) and perfume, (TA,) and of the froth of milk: (CK:) or it signifies also the froth of milk: (ISd, K, TA:) and the worthless of mankind; those in whom is no good; (As, S;) like حُثَالَةٌ; (As, S, K;) as in the saying هُوَ مِنْ حُفَالَتِهِمْ [He is of the worthless of them]. (As. S.) جَاؤُوا بِحَفِيلَتِهِمْ They came, all of them, or all together: (M, K:) in the O, ↓ بِحَفْلَتِهِمْ. (TA.) b2: كَانَ حَفِيلَةُ مَا أَعْطَى دِرْهَمًا The utmost amount that he gave was a dirhem. (TA.) حَافِلٌ A valley, and a small water-course (شُعْبَةٌ), flowing with a copious torrent. (S.) An udder full of milk: (S:) or having much milk: pl. حُفَّلٌ (K) and حَوَافِلُ also: (Har p. 131:) it has also the latter meaning applied to a ewe or she-goat; (K;) pl. حُفُلٌ: (TA:) and so have حَافِلَةٌ and ↓ حَفُولٌ applied to a she-camel. (K.) مَدَامِعُ حُفَّلٌ Copious flowings of tears. (TA.) دَعَاهُمُ الأَحْفَلَى: see الحَفَلَى.

مَحْفِلٌ A place of collecting of water. (TA.) b2: A place of assembling, or congregating, (T, S, Msb, K,) of a people; (S, Msb;) as also ↓ مُحْتَفَلٌ: (S, K:) or a place of assembling, or congregating, of many persons: (El-Ámidee, MF:) or a place in which is an assembly, or congregation: (El-Munáwee, TA:) and a sittingplace: (T, TA:) pl. مَحَافِلُ. (Msb.) b3: [and The elevated platform for the مُبَلِّغُون in a mosque; also (in Egypt) called دَكَّةٌ, vulg. دِكَّة, it is surrounded by a low railing or parapet, and generally supported by small columns.]

مُحَفَّلَةٌ A ewe, or she-goat, left unmilked (S, Msb) for some days, in order that the milk may collect in her udder, for sale, (S,) or until the milk has collected in her udder: (Msb:) or a ewe, or she-goat, or a she-camel, or a cow, whose milk has been made to collect in the udder, in order to deceive the purchaser, that he may increase the price: (Mgh:) originally مُحَفَّلٌ لَبَنُهَا. (Msb.) مُحَافِلٌ Contending for superiority in number &c. (TA.) b2: هُوَ مُحَافِظٌ عَلَى حَسَبِهِ مُحَافِلٌ He is one who preserves his nobility, or honourableness. (Az, K.) مُحْتَفَلٌ: see مَحْفِلٌ. b2: Also The most fleshy part of the flesh of the thigh and shank. (TA.) b3: And The main part of an affair: (TA:) [and likewise of a place, or tract, or region; for]

مُحْتَفَلُ البَيْدَآءِ signifies the main part of the desert; syn. مُعْظَمُهَا and مُتَجَمَّعُهَا. (TA in art. جمع.)

حقل

3 مُحَاقَلَةٌ [inf. n. of حَاقَلَ] The selling of seed-produce in the ear for the grain of wheat: (S, M, Mgh, Sgh, Msb, K:) or the selling of seed-produce while in growth, before it appears to be in a good state: or the making a bargain, or contract, with another, for labour upon land, on the condition of his receiving a third, or a fourth, or less, or more, of the produce: or the hiring of land for the grain of wheat: (M, Mgh, Sgh, K:) or the buying of seed-produce while in growth for the grain of wheat. (Mgh.) 4 احقل It (seed-produce) became such as is termed حَقْل, q. v.: (S, K:) or put forth its head. (Mgh.) b2: احقلت الأَرْضُ The land became in the condition of having what is termed حَقْل. (K, * TA.) Q. Q. 1 حَوْقَلَ, inf. n. حَوْقَلَةٌ and حِيقَالٌ, for which latter some say حَوْقَالٌ, He (an old man) became aged, and languid in respect of the venereal faculty: (S:) or حَوْقَلَةٌ signifies the lacking ability to exercise the venereal faculty, (K,) accord. to Az, on the occasion of one's having his bride brought to him. (TA.) b2: حَوْقَلَةٌ also signifies The being weary, and weak. (K.) b3: The state of sleeping. (K.) b4: The act, or state, of retrograding, or declining; syn. إِدْبَارٌ. (K.) b5: An old man's resting, or staying, his hands upon his waist. (K.) b6: The walking quickly, and with short steps. (K.) A2: and حَوْقَلَهُ, (TA,) inf. n. حَوْقَلَةٌ, (K, TA,) He impelled, or repelled, him, or it; syn. دَفَعَهُ. (K, * TA.) A3: حَوْقَلَةٌ [inf. n. of حَوْقَلَ] also signifies The saying لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ; (TA in art. حوقل;) i. q. حَوْلَقَةٌ. (K in that art.) حَقْلٌ Seed-produce when its leaves have branched forth, (S, M, Msb, K,) and become apparent and numerous, (M, K,) before its stalks have become thick: (S:) or when its shoots have come forth near together: or as long as it is green: (M, K:) or of which the head has come forth. (Lth, L in art. فرخ.) b2: And Land such as is termed قَرَاح; i. e. land in which are no trees: (Msb:) or good قَرَاح: n. un. with ة: (S:) or a good قَرَاح in which one sows; as also with ة: (K:) or a place that has never been sown; and so, accord. to some, with ة: (TA:) whence, (K,) it is said in a prov., (S,) لَا تُنْبِتُ البَقْلَةَ إِلَّا الحَقْلَةُ [Nothing but the good seed-plot produces the herb]: (S, K:) said to be applied to a base saying proceding from a base man: [or it means, as the father, os is the son: (Freytag's Arab. Prov. ii. 516:)] but ISd says that الحقلة is not known; and he thinks that the ة is added in order to make it accord with البقلة; or that it means a portion of what is termed حَقْلٌ: (TA:) the pl. is حُقُولٌ. (Msb.) حَاقِلٌ A tiller, or cultivator, of land. (TA.) حَوْقَلٌ An old man, who is languid in respect of the venereal faculty: or an aged man, absolutely: and a man who is weary. (TA.) b2: See also what next follows.

حَوْقَلَةٌ A soft, or flaccid, penis; (S, K;) as also ↓ حَوْقَلٌ: (TA:) or the latter signifies [simply] a penis: (K:) the former, accord. to Abu-l-Ghowth, signifies the penis of an old man who is languid in respect of the venereal faculty: some of those of post-classical times pronounce it with ف. (S.) b2: A flask, or bottle, (قَارُورَةٌ,) with a long neck, used by the water-carrier: (K:) app. formed by substitution [of ق for ج,] from حَوْجَلَةٌ. (TA.) مَحْقَلةٌ sing. of مَحَاقِلُ, (TK,) which signifies Places of seed-produce; syn. مَزَارِعُ. (K: but in some copies, in the place of المَحَاقِلُ and المَزَارِعُ, we find المُحَاقِلُ; and المُزَارِعُ.) [See an ex. voce مَحْقَنَةٌ.]

بعر

1 بَعَرَ, aor. ـَ (S, Mgh, Msb, K,) inf. n. بَعْرٌ (S, Msb,) said of an animal having the kind of foot called خُفّ, (Mgh, Msb, K,) [i. e.,] of a camel, and also of a sheep and goat, (S,) and of a cloven-hoofed animal (Mgh, Msb, K) of the wild kind of bull or cow, but not of the domestic kind, and of the gazelle-kind, beside the other two cloven-hoofed kinds mentioned before, and of the hare or rabbit, (TA,) He voided dung. (S, * Mgh, Msb, K.) b2: بَعَرَهُ He threw at him a piece of بَعْر. (A.) b3: بَعَرَتْ, said of a widow, She threw the piece of بَعْر; i. q. ↓ رَمَتْ بِالبَعْرَة; meaning she ended the number of days during which she had to wait after the death of her husband before she could marry again. (A.) [It seems to have been customary for the widow to collect a number of pieces of بَعْر, as many as the days she had to wait before she could marry again, and to throw away one each day: so that the saying means She threw the last piece of بعر.]

A2: بَعِرَ, aor. ـَ (K,) inf. n. بَعَرٌ, (TA,) He (a camel) became a بَعِير. (K.) 2 بَعَّرَ see 4.3 بَاعَرَتْ حَالِبَهَا, [inf. n., app., بِعَارٌ, q. v.,] said of a ewe or she-goat, (K,) and of a she-camel, (TA,) She befouled her milker with her dung. (TA voce بِعَارٌ.) A2: بَاعَرَتْ إِلَى حَالِبِهَا She (a ewe or goat, and a camel,) hastened to her milker. (TA.) 4 ابعر He cleansed an intestine, or a gut, of its بَعْر; as also ↓ بعّر, inf. n. تَبْعِيرٌ. (K.) بَعْرٌ (S, A, K) and ↓ بَعَرٌ (Msb, K) [coll. gen. ns. signifying Camels', and sheeps', and goats', and similar, dung;] dung (Msb, K) of animals having the kind of foot called خُفّ, (A, Mgh, Msb, K) [i. e.,] of the camel, and also of the sheep and goat, (S,) and of cloven-hoofed animals (A, Mgh, Msb, K) of the wild kind of bull and cow, but not of the domestic kind, and of the gazelle-kind, beside the two other cloven-hoofed kinds, and of the hare or rabbit: (TA:) n. un. with ة: (S, Mgh, K:) and pl. أَبْعَارٌ. (S, Msb, K) One says, هُوَ

أَهْوَنُ عَلَىَّ مِنْ بَعْرَةٍ يُرْمَى بِهَا كَلْبٌ [He is a lighter thing to me than a piece of بعر that is thrown at a dog]. (A.) And it is said in a prov., أَنْتَ كَصَاحِبِ البَعْرَةِ [Thou art like the owner of the piece of بعر, or أَنْتَ فِى مِثْلِ صَاحِبِ البَعْرَةِ Thou art in a condition like that of the owner of the piece of بعر; (meaning the person for whom it was intended;) applied to him who reveals a thing relating to himself; (see Freytag's Arab. Prov. i. 85;)] originating from the fact that a man had a suspicion respecting some one among his people; so he collected them to search out from them the truth of the case, and took a piece of بعر, and said, “I am about to throw this my piece of بعر at the person whom I suspect;”

whereupon one of them withdrew himself quickly, and said, “Throw it not at me;” and confessed. (TA.) See also بَعَرَتْ, above.

بَعَرٌ: see بَعْرٌ.

بِعَارٌ, a subst., [or inf. n. of 3,] The befouling of her milker with her dung, by a ewe or she-goat, (K,) or a camel: (TA:) it is reckoned a fault, because the animal that does so sometimes casts her dung into the milking-vessel. (TA.) بَعِيرٌ, (S, Msb, K, &c.,) sometimes pronounced بَعِيرٌ, (K,) which latter is of the dial. of BenooTemeem, but the former is the more chaste, (TA,) A camel, male or female; (S, Msb, K;) as applied to a camel, like إِنْسَانٌ applied to a human being; (S, Msb;) whereas جَمَلٌ is applied only to a male camel, and نَاقَةٌ to a she-camel; بَكْرٌ and بَكْرَةٌ are respectively terms like فَتنًى and فَتَاةٌ; and قَلُوصٌ is like the term جَارِيَةٌ; so say, among others, ISk and Az and IJ; and it is added in the Mutahffidh, that the terms جمل and ناقة are applied only when the animal has entered the seventh year: (Msb:) but بعير is more commonly applied to the male camel; (Msb, K;) and only to one that has entered its fifth year; (S, K;) or that has entered its ninth year: (K:) the pl. is أَبْعِرَةٌ [a pl. of pauc.] and بُعْرَانٌ (S, Msb, K) and بِعْرَانٌ (K) and بُعُرٌ (TA) and (pl. of أَبْعِرَةٌ TA) أَبَاعِرُ (S, Msb, K) and أَبَاعِيرُ (K.) If one say, أَعْطُونِى بَعِيرًا [Give ye to me a بعير], the persons so addressed, accord. to EshSháfi'ee, are not to give a she-camel: (Msb:) but the following phrases are transmitted from the Arabs: صَرَعَتْنِى بَعِيرِى My she-camel threw me down prostrate: (S, A:) and حَلَبْتُ بَعِيرِى I milked my camel: (A, Msb:) and شَرِبْتُ مِنْ لَبَنِ بَعِيرِى I drank of the milk of my camel: (S:) and كِلَا هٰذِيْنِ البِعْرَيْنِ نَاقَةٌ Each of these two camels is a she-camel. (A.) لَيْلَةُ البَعِيرِ [The night of the camel], mentioned in a trad. of Jábir, means the night in which the Prophet purchased of him his camel. (TA.) b2: Also An ass: (IKh, K:) so in the Kur xii. 72; but this signification is of rare occurrence: (IKh:) and anything that carries: (IKh, K:) so in the Hebrew language [165 (see Gen. xlv. 17)]. (TA.) بَاعِرٌ A widow throwing the piece of بَعْر; meaning ending the number of days during which she has had to wait after the death of her husband previously to her being allowed to marry again. (A.) [See 1.]

مَبْعَرٌ and ↓ مِبْعَرٌ [and ↓ مَبْعَرَةٌ (occurring in the K in art. خور)] The place [or passage (as is shown in the Lexicons in many places)] of the بَعْر; [i. e. the rectum; the intestine, or gut, containing the بَعْر;] of any quadruped: (K:) pl. مَبَاعِرُ. (TA.) It is said in a prov., إِنَّ هٰذَا الدَّاعِرَ مَا زَالَ يَنْحَرُ الأَبَاعِرَ وَ يَنْثِلُ المَبَاعِرَ [Verily this bad man has not ceased to slaughter camels and to cleanse the intestines containing the dung]. (A, TA.) مِبْعَرٌ: see مَبْعَرٌ مَبْعَرَةٌ: see مَبْعَرٌ مِبْعَارٌ A ewe or she-goat, (K,) or a she-camel, (TA,) that befouls with her dung (تُبَاعِرُ) her milker. (K, TA.) [See بِعَارٌ.]

دلق

1 دَلَقَ as an intrans. verb: see 7, in three places.

A2: دَلَقَهُ, (S, K,) aor. ـُ (TA,) inf. n. دَلْقٌ, (S,) He made it (a sword) to slip forth from its scabbard: (S:) or he drew it forth, or made it to come forth; namely, a sword, from its scabbard: (K:) and [in like manner] ↓ ادلقهُ he drew it forth, or made it to come forth; (K;) namely, a sword, &c.; (TA;) as also ↓ استدلقهُ (K) and استذلقهُ. (TA.) Hence, in a trad. of 'Alee, المَطَرُ ↓ جِئْتُ وَقَدْ أَذْلَقَنِى I came, the rain having drawn me forth, or having made me to come forth. (TA.) And الحَشَرَاتِ ↓ المَطَرُ يَسْتَدْلِقُ The rain draws forth the reptiles, or small creeping things, or makes them to come forth, from their holes; as also يستذلقها. (TA.) b2: You say also, جَآءَ وَقَدْ دَلَقَ لِجَامَهُ, [as to the letter and the meaning like جَآءَ وَقَدْ لَفَظَ لِجَامَهُ,] i. e. (assumed tropical:) He came harassed, or distressed, by thirst and fatigue. (TA.) b3: And دَلَقُوا عَلَيْهِمُ الغَارَةَ They scattered, or poured forth, upon them the horsemen making a sudden attack and engaging in conflict, or the horsemen urging their horses. (TA.) b4: and دَلَقَ بَابَهُ, inf. n. as above, He opened his door vehemently. (TA.) A3: دَلِقَتِ النَّابُ The aged she-camel lost her teeth by reason of extreme age; like دَلِصَت. (TA in art. دلص.) 4 أَدْلَقَ see 1, in two places.5 تَدَلَّقَ see the next paragraph.7 اندلق It (a sword) came forth (S, Msb, K) from its scabbard (Msb) without being drawn: (S, Msb, K:) or became loose, and so came forth, and came forth quickly: (TA:) and in like manner, its scabbard became slit, (S,) or it slit its scabbard, (K,) so that it came forth from it: (S, K:) or it fell from its scabbard, and came forth, without being drawn; (Har p. 386;) and so ↓ دَلَقَ, inf. n. دُلُوقٌ (TA, and Har ubi suprà) and دَلْقٌ: (TA:) which also signifies it (a thing) came forth, or issued, from its place of egress quickly: (TA:) and [in like manner] the former verb signifies it (a thing) came forth, or issued, from its place: (A 'Obeyd, K:) it (anything) came forth, or issued, or fell out. (S.) You say, طَعَنَهُ فَانْدَلَقَتْ أَقْتَابُ بَطْنِهِ He pierced him, and the intestines of his belly came forth. (S.) And اندلقت الخَيْلُ (S, TA) The horses, or horsemen, came forth, or issued, and hastened: (TA:) and الخَيْلُ ↓ دَلَقَتِ The horses, or horsemen, came forth, or issued, consecutively, or uninterruptedly. (TA.) b2: It (a torrent) came suddenly, or unawares, عَلَى قَوْمٍ upon a people, or party: (S:) or rushed, or became impelled, or poured forth as though impelled, (K, TA,) عَلَيْهِمٌ upon them; (TA;) as also ↓ تدلّق: (K:) or came, or advanced: (Msb:) and [in like manner]

عَلَيْهِمٌ ↓ دَلَقَ. (JK.) b3: He preceded: (S:) or went before and away. (TA.) You say, اِنْدَلَقَ مِنْ بَيْنِ أَصْحَابِهِ He went before and away from among his companions. (TA.) b4: It was, or became, flabby and prominent; said of a belly; (TA in the present art.;) or, accord. to Naseer, said of the belly of a woman, like اندلع, meaning it became large and flabby. (TA in art. دلع.) b5: It (a door) shut again (اِنْصَفَقَ) when opened; would not remain open. (TA.) 10 إِسْتَدْلَقَ see 1, in two places.

دَلَقٌ, a Persian word (S, Msb) arabicized, (S, Msb, K,) originally دَلَهٌ; (Msb, K;) [A species of weasel; accord. to some, app., the common weasel;] a certain small beast (دُوَيْبَّةٌ, S, Msb, K) like the سَمُّور [or sable], (K,) or like the cat, having a long back, [of the coat] of which are made fur garments: some say that it is the [animal called] اِبْن مِقْرَض [q. v.; and this is agreeable with the description of Kzw, who says that it is “ a certain wild animal, an enemy to pigeons, likened to the cat, which, when it enters a pigeonhouse, leaves not in it anything, and abundant in Egypt; ” a description altogether applicable to the common weasel, now generally called اِبْن نِمْس]: some say that it resembles the عِرْس [or ichneumon]: some, that it is the Greek ichneumon (نِمْس رُومِىّ): (Msb in the present art.:) accord. to IF, the [common] نِمْس. (Msb in art. نمس.) b2: [Also, from the same Persian original, in post-classical times, but variously pronounced by moderns, دَلَقٌ and ↓ دَلِقٌ and دَلْقٌ and (now generally by the vulgar) دِلْقٌ; the third being perhaps a contraction of the first, like as شَعْرٌ is of شَعَرٌ, or, as also the fourth, of the second, like as كَتْفٌ and كِتْفٌ are contractions of كَتِفٌ; A certain kind of garment; first probably applied to one made of the fur of the animal so called: then applied to a kind of garment formerly worn by the kádees and other 'ulamà and the khateebs of mosques, (see De Sacy's Chrest. Ar., 2nd ed., vol. ii. pp. 267-269,) and by other persons of religious orders: and lastly, to a kind of patched garment worn by many devotees, reputed saints, and darweeshes; also called مُرَقَّعَةٌ (q. v.) and خِرْقَةٌ. It occurs in a piece of post-classical poetry, quoted in p. 45 of the Arabic text of the vol. of the Chrest. above referred to, necessarily with the ل quiescent; probably by poetic license, or in conformity with the common vulgar pronunciation.]

دَلِقٌ: see دَلُوقٌ: A2: and see also دَلَقٌ.

دَلْقَآءُ: see دَلُوقٌ, in four places.

دِلْقَمٌ: see what next follows, in three places.

دَلُوقٌ A sword that comes forth easily from its scabbard; as also ↓ دَالِقٌ (S, K) and ↓ دَلِقٌ (IDrd, K) and ↓ دَلْقَآءُ: (K:) [which last is strange, and requires consideration; being fem., whereas سَيْفٌ (a sword) is masc.:] all, applied to a sword, signify that comes forth from its scabbard without being drawn; and that which does so is the best of swords. (TA.) [For the pl., see what follows.] b2: غَارَةٌ دَلُوقٌ (S, K) and دُلُقٌ, (TA,) and خَيْلٌ دُلُقٌ and ↓ مُنْدَلِقَةٌ, (S,) [Horsemen making a sudden attack and engaging in conflict, or horsemen urging their horses, and simply horsemen, or horses,] rushing vehemently: (S, K, TA:) دُلُقٌ is pl. of دَلُوقٌ and of ↓ دَالِقٌ having the same signification. (TA.) A2: Also, and ↓ دَلْقَآءُ and ↓ دِلْقِمٌ, with an augmentative م, (S, K,) like as one says دَقْعَآءُ and دِقْعِمٌ, and دَرْدَآءُ and دِرْدِمٌ, (S,) and ↓ دِلْقَمٌ, (TA,) A she-camel having her teeth broken by old age (S, K) so that she spirts out water [after drinking]. (S, TA.) A poet, cited by Yaakoob, says, لَا سِنَّ لَهَا ↓ شَارِفٌ دَلْقَآءُ تَحْمِلُ الأَعْبَآءَ مِنْ عَهْدِ إِرَمْ [Old and decrepit, having her teeth broken by old age so that water falls from her mouth when she drinks, having no tooth left, carrying burdens from the time of Irem, i. e. Aram the son of Shem the son of Noah]: and ↓ شَارِفٌ دَلْقَآءُ occurs in a trad. as meaning having the teeth broken so that water falls from her mouth when she drinks: (TA:) [but] Az says that one applies to the she-camel, after what is termed بُزُولٌ, the epithet شَارِفٌ; then, عَوْزَمْ; then, لِطْلِطٌ then, جَحْمَرِشٌ; then, جَعْمَآءُ; and then, ↓دِلْقِمٌ, when having her teeth (أَضْرَاس) fallen out by reason of extreme old age. (S, TA.) [See also art. دلقم.]

دَالِقٌ: see دَلُوقٌ, in two places. b2: Also Preceding; going before. (TA.) خَيْلٌ مُنْدَلِقَةٌ: see دَلُوقٌ.

جحظ

1 جَحَظَتْ عَيْنُهُ, aor. ـَ (S, K,) inf. n. جُحُوظٌ (T, S, TA) and جِحَاظٌ, (M, TA,) His eyeball, the globe of his eye, was prominent (T, M, K, TA) and apparent: (TA:) or was large (S, K, TA) and prominent; (S, TA;) as though a large pearl came forth from the eyelids. (JM, TA.) A2: جَحَظَ إِلَيْهِ عَمَلَهُ (tropical:) He looked into, or examined, his deed, and saw the evil that he had done: (K:) and it may mean he looked into his face, and reminded him of the evil of his deed. (Az, TA.) The Arabs also say, لَأَجْحَظَنَّ إِلَيْكَ أَثَرَ يَدِكَ, meaning (assumed tropical:) I will assuredly show thee the evil of the effect of thy hand. (Az, TA) 2 جحّظ, inf. n. تَجْحِيظٌ, He looked sharply, or intently. (K.) جَحظتانِ: see ٰجَاحِظَتَانِ.

جِحَاظٌ: see جَاحِظٌ.

جِحَاظٌ The part [which is next below, or around, the eye, and] which is called the مَحْجِر of the eye. (IDrd, Az, L, K.) b2: And, (Az, K,) in one copy [of the work of IDrd, i. e. the JM,] (Az,) The edge of the gland of the penis. (Az, K.) b3: جِحَاظانِ: see جَاحِظَتَانِ.

جِحَاظَتَانِ: see جَاحِظَتَانِ.

جَاحِظٌ A man having the eyeball, or globe of the eye, prominent and apparent; (TA;) or large and prominent; (S, TA;) as also ↓ جَحْظَمٌ, in which the م is augmentative. (S, TA.) and جَاحظُ العَيْنَيْنِ A man whose blacks of his eyes are prominent. (TA.) You say also, فُلَانٌ جَاحِظٌ

إِلَىَّ بِعَيْنِهِ, and ↓ مُجَحِّظٌ, meaning Such a one is looking at me intently. (T, TA in art. زنر.) And جُحَّظٌ and جُحُظٌ, [which are pls. of جَاحِظٌ,] applied to men, signify Raising the eyes, and looking fixedly; or stretching and raising the sight; or opening the eyes and not moving the eyelids. (L, TA.) جَاحِظَتَانِ, (so in copies of the S, and in the L,) or ↓ جِحَاظَتَانِ, (so in a copy of the S, and so accord. to a copy of the KL, in which the sing. is written جِحَاظَةٌ, though Golius, on the authority of that work, writes it جَحَاظَةٌ,) or ↓ جَحَاظَانِ, accord. to Lth, (TA,) or ↓ جَحظتانِ, (as written in one copy of the S,) The two blacks of the eye [or rather of the two eyes]. (Lth, S, L, TA.) مُجَحِّظٌ: see جَاحِظٌ.

كسر

1 كَسَرَهُ, (S, A, &c.,) aor. ـِ (Msb, K,) inf. n. كَسْرٌ; (Msb, TA;) and ↓ اكتسرهُ: (K;) [He broke it: or the latter signifies he broke it off: or it is similar to إِقْتَطَعَهُ and the like and signifies he broke it off for himself: for] you say مِنْهُ طَرَفًا ↓ اكتسرتُ [I broke off, or broke off for myself, from it, an extremity]. (A.) You say ↓ كَسَرْتُهُ انْكِسَارًا and إِنْكَسَرَ كَسْرًا, putting each of the inf. ns. in the place of the other, because of their agreement in meaning, not in respect of being trans. and intrans. (Sb, TA.) b2: كُسِرَ He had his leg broken; his leg broke. (Mgh.) b3: فُلَانٌ يَكْسِرُ عَلَيْكَ الفُوقَ, (A, K,) or الأَرْعَاظَ, (K,) or ↓ يُكَسِّرُ, (as in the CK, * and in a MS copy of the K, but we find the former reading in art. رعظ in the K,) [lit., Such a one breaks against thee the notch of the arrow, or the sockets of the arrow-heads: meaning,] (tropical:) such a one is angry with thee: (A, K:) or is vehemently angry with thee. (K, art. رعظ, in which see further explanations.) b4: [كُسِرَ بَيْنَهُمْ رُمْحٌ lit., A spear was broken among them: meaning, (assumed tropical:) a quarrel occurred among them. (Reiske, cited by Freytag, but whether from a classical author is not said; and explained by him as signifying Simultas inter eos intercessit.)] b5: كَسَرَ الكِتَابَ عَلَى عِدَّةِ أَبْوَابٍ وَفُصُولٍ (tropical:) [He divided the book, or writing, into a number of chapters and sections]. (A.) b6: كَسَرَ الشَّعْرَ, aor. ـِ inf. n. كَسْرٌ, (assumed tropical:) [He broke the measure of the poetry;] he did not make the measure of the poetry correct. (TA.) b7: كَسَرْتُ القَوْمَ, inf. n. as above, (assumed tropical:) I [broke, crushed, routed, or] defeated, the people or party. (Msb.) b8: كَسَرْتُ خَصْمِى (tropical:) [I defeated my adversary]. (A.) b9: [كَسَرَ نَفْسَهُ (assumed tropical:) He broke, or subdued, his spirit. b10: (assumed tropical:) He abased, or humbled, himself.] b11: كَسَرْتُ مِنْ سَوْرَتِهِ (tropical:) [I broke, or subdued, or abated, somewhat of his impetuosity, or violence, or tyranny, or anger]. (A.) b12: كَسَرَ حُمَيَّا الخَمْر بِالْمِزَاجِ (tropical:) [He broke, or subdued, or abated, the intoxicating influence of the wine by the mixture of water]. (A.) b13: كَسَرَ مِنْ بَرْدِ المَآءِ, and حَرِّهِ, aor. and inf. n. as above, (assumed tropical:) He abated, or allayed, somewhat of the coldness of the water, and its heat. (TA.) b14: اِكْسِرْ عَنَّا: see an ex. voce رُوبَةٌ. b15: [كَسَرَ العَطَشَ (assumed tropical:) It abated, or allayed, thirst.] b16: كَسَرَ مَتَاعَهُ (tropical:) He sold his goods by retail, one piece of cloth after another: (IAar, K:) because, [on the contrary,] wholesale makes them to find purchasers readily. (TA) b17: كَسَرْتُ الرَّجُلَ عَنْ مُرَادِهِ (assumed tropical:) I turned the man, averted him, or turned him back, from his desire. (Msb.) b18: يَكْسِرُ ذَنَبَهُ بَعْدَ مَا أَشَالَهُ [app. (assumed tropical:) He contorts his tail after raising it], said of a camel. (K.) b19: كَسَرَ الثَّوْبَ, and الجِلْدَ, (assumed tropical:) He folded, and he creased, the garment, or piece of cloth, and the skin. Ex. of the former signification, [in which the pronoun refers to a tent:] مِنْ حَيْثُ يُكْسَرُ جَانِبَاهُ [(assumed tropical:) Where its two sides are folded]. (S.) You say also كَسَرَ الوِسَادَ, meaning (tropical:) He folded, or doubled, the pillow, or cushion, and leaned, or reclined, upon it. (K.) See also كَاسِرٌ. b20: كَسَرَ جَفْنَهُ نَحْوَهُ (assumed tropical:) [He blinked, (lit. he wrinkled his eyelid) towards him]. (Mgh. art. غمز.) You say also, رِيحٌ حَارَّةٌ تَكْسِرُ العَيْنَ حَرًّا (assumed tropical:) [A hot wind, that makes the eye to blink, or contract and wrinkle the eyelids, by reason of heat]. (K, art. خوص.) And كَسَرَ عَيْنَهُ, (A,) and كَسَرَ مِنْ طَرْفِهِ, (K,) aor. and inf. n. as above, (TA,) (tropical:) He contracted (غَضَّ, q. v.,) his eye, or eyes; [so as to wrinkle the lids; in which sense the former phrase is used in the present day:] (K:) and كَسَرَ عَلَى

طَرْفِهِ, accord. to Th, he contracted (غَضَّ) his eye, or eyes, somewhat: (TA:) [or perhaps عَلَى is here a mistake for عَلَىَّ, in which case we must read طَرْفَهُ, so that the meaning would be as above with the addition at me:] and ↓ مُكَاسَرَةُ العَيْنَيْنِ signifies المُغَاضَنَةُ [i. e. the contracting of the eyes so as to wrinkle the lids]. (S, K, in art. غضن.) b21: كَسَرَ الطَّائِرُ جَنَاحَيْهِ, (A, TA,) aor. ـِ inf. n. كَسْرٌ; (TA;) and كَسَرَ alone, (S, A, K,) inf. n. كَسْرٌ and كُسُورٌ, (K,) or in this case, when the wings are not mentioned, كُسُورٌ [only]; which shows that a verb, when its objective complement is forgotten [or suppressed], and the inf. n. [for الحَدِيثُ in my original I read الحَدَثُ] itself is desired [to be expressed], follows the way of an intrans. verb; (A;) [ for فُعُولٌ is by rule the measure of the inf. n. of an intrans. verb, of the measure فَعَلَ, such as قَعَدَ, inf n. قُعُودٌ, and جَلَسَ, inf. n. جُلُوسٌ, and فَعْلٌ of that of a trans. verb;] (tropical:) The bird contracted his wings, (S, A, K,) or contracted them somewhat, (TA,) so that he might descend in his flight, (S,) or in order to alight. (A, K.) b22: [كَسَرَ الحَرْفَ, aor. ـِ inf. n. كَسْرٌ, He pronounced the letter with the vowel termed kesr: and he marked the letter with the sign of that vowel. A conv. phrase of lexicology and grammar.]

A2: See also 7.2 كسّرهُ, (S, A, Msb, K,) inf. n. تَكْسِيرٌ, (Msb,) is with teshdeed to denote muchness [of the action] or multiplicity [of the objects] (S) [He broke it much, in pieces, or into many pieces: or many times, or repeatedly; or he broke it, meaning a number or collection of things.] b2: فُلَانٌ يُكَسِّرُ عَلَيْكَ الفُوقَ, or الأَرْعَاظَ: see 1. b3: [كسّرهُ also signifies He divided it (i. e. a number, and a measure,) into fractions.] b4: كسّرهُ الكَرَى (tropical:) [Drowsiness made him languid]. (A, TA in art. هيض.] b5: [كسّر شَعَرَهُ, inf. n. تَكْسِيرٌ, (assumed tropical:) He crimped his hair, see رَطَّلَ.]

A2: كسّر المَآءُ الوَادِى (tropical:) The water made [the كُسُور, i. e.,] the turnings, bendings, or windings, (مَعَاطِف,) of the valley, and the parts thereof eaten away by torrents, to flow with water. (Th.) 3 كَاْسَرَ see 1.5 تكّسر, (S, A, Msb, K,) quasi-pass. of 2, (Msb, K,) [It broke, or became broken, much, in pieces, or into many pieces; or many times, or repeatedly; or it (a number or collection of things) broke, or became broken.] b2: [Said of water, and of sand, (assumed tropical:) It became rippled by the wind. And of crisp hair, (assumed tropical:) It became crimped; or became rimpled, as though crimped. (In these senses it is used in the S in art. حبك, &c. See حِبَاكٌ.) Also said of the skin, (assumed tropical:) It became wrinkled: see تَغَضَّنَ. Said of a garment, or piece of cloth, and of a coat of mail, and skin, (assumed tropical:) It became folded, and it became creased, much, or in several, or many places. See an ex. below, voce كِسْرٌ.] b3: [And hence, as meaning, (assumed tropical:) It became contracted,] said also of the eye. (TA in art. خشع.) [See 1.] b4: [(tropical:) He was, or became, languid, or loose in the joints. And (assumed tropical:) He affected languor, or languidness: a very common signification.] You say, فِيهِ تَخَنُّثٌ وَتَكَسُّرٌ (assumed tropical:) [In him is effeminacy, and affectation of languor or languidness]. (A.) And one says of an effeminate man, تكسّر فِى كَلَامِهِ (assumed tropical:) [He affected languor, or languidness, in his speech], (IDrd, O, voce تَفَرَّكَ,) and also مَشْيِهِ [his walk]. (K, ibid.) See also 7.7 انكسر, quasi-pass. of 1, (S, A, Msb, K,) [It broke, or became broken.] You say, ↓ كَسَرْتُهُ انْكِسَارًا and اِنْكَسَرَ كَسْرًا. (Sb, TA. See 1.) b2: انكسرت السِّهَامُ عَلَى الرُّؤُوسِ (assumed tropical:) The portions became fractional to the several heads; were not divisible into whole numbers. (Msb.) b3: انكسر الشِّعْرُ (assumed tropical:) The poetry became [broken, or] incorrect in measure. (TA.) b4: [انكسر القَوْمُ (assumed tropical:) The people became broken, or defeated.] b5: انكسر خَصْمِى (tropical:) [My adversary became defeated.] (A.) b6: [انكسرت نَفْسُهُ (assumed tropical:) His spirit became broken, or subdued: and انكسر, alone, he became broken in spirit; his sharpness of temper, vehemence of mind, or fierceness, became broken, or subdued; he became meek, gentle, or humble.] b7: [انكسر, said of a man, also signifies, very frequently, (tropical:) He became languid, or languishing. See the act. part. n., below. And see 5.] فَتْرَةٌ and اِنْكِسَارٌ and ضَعْفٌ are syn. (S, art. فتر.) b8: انكسر عَنِ الشَّىْءِ (assumed tropical:) He lacked power, or ability, to do, or accomplish the thing. And انكسر [alone] (assumed tropical:) He, or it, (said of anything, [man or beast,]) remitted, flagged, or became remiss, in an affair, lacking power, or ability, to perform, or accomplish, it. (TA.) b9: انكسر نَظَرُ الطَّرْفِ (assumed tropical:) The look of the eye, or eyes, became languid, or languishing; syn. فَتَرَ. (IKtt, in TA, art. فتر.) And انكسر طَرْفُهُ (assumed tropical:) [His eye, or eyes, or sight, became languid, or languishing, or not sharp]. (T, K, art. فتر.) b10: Also انكسر, said of the coldness of water, [and of cold, absolutely, and of the heat of water,] and of heat, [absolutely,] and of anything, (TA,) for instance, of a price, and so ↓ كَسَرَ, (Fr. in TA, art. قط,) (assumed tropical:) It abated, or became allayed; or, [said of heat,] it became languid, or faint. (TA.) b11: Said of dough, (assumed tropical:) It became soft, and leavened, or good, and fit to be baked. (TA.) b12: [Said of a garment, or piece of cloth, and skin, (assumed tropical:) It became folded; it became creased. Ex.:] يَطْوِى الثِّيَابَ أَوَّلَ طَيِّهَا حَتَّى تَنْكَسِرَ عَلَى طَبِّهِ [He folds the garments, or pieces of cloth, the first time of folding them, so that they may crease agreeably with his folding]. (S, K, voce قَسَامِىٌّ.

[In one copy of the S, I find تَتَكَسَّرَ in the place of تَنْكَسِرَ, which latter reading I find in a better copy of the same work.]) 8 إِكْتَسَرَ see 1, first sentence.

كَسْرٌ: see كِسْرٌ, throughout. b2: (tropical:) A fraction, or broken part of an integral, as the half, and the tenth, and the fifth; (Msb;) what does not amount to an integral portion: (K:) pl. كُسُورٌ. (A, Msb.) You say, ضَرَبَ الحُسَّابُ الكُسُورَ بَعْضَهَا فِى بَعْضٍ (tropical:) [The calculator multiplied the fractions together]. (A.) b3: Little in quantity or number: (ISd, K:) as though it were a fraction of much. (ISd.) b4: (assumed tropical:) A crease, wrinkle, ply plait, or fold, in skin, and in a garment or piece of cloth; (JK, S, * K, * voce غَرٌّ, in the CK غُرّ; and so accord. to the explanation of the pl. in the present art. in the TA;) as also ↓ مَكْسِرٌ: (accord. to the explanations of its pl. in the S, Mgh, Msb voce غَضْنٌ:) pl. of the former كُسُورٌ: (JK, S, voce غَرٌّ; and TA in the present art.;) and of the latter, مَكَاسِرُ. (S, Mgh, Msb, voce غَضْنٌ; &c.) b5: See also كُسُورٌ, below.

A2: [As a conventional term in grammar, A vowel-sound, well known; the sign for which is termed ↓ كَسْرَةٌ.]

كِسْرٌ and ↓ كَسْرٌ, (S, K, &c.,) the latter of which is [said to be] of higher authority (أَعْلَى) than the former, [but this is doubtful, for the former is certainly the more common,] (TA,) A portion of a limb: or a complete limb: (K:) or a limb by itself, which is not mixed with another: (TA:) or half of a bone, with the flesh that is upon it: (K:) or a bone upon which there is not much flesh, (S, K,) and which is broken; otherwise it is not thus called: (S) or any bone: (AHeyth:) or a limb of a camel: (TA:) or of a human being or other: (ISd. TA:) pl. [of pauc.] أَكْسَارٌ (TA) and [of mult.]

كُسُورٌ. (S, TA.) b2: كِسرُ قَبِيحٍ, (S, K,) and قَبِيحٍ ↓ كَسْرُ, (S,) The bone of the سَاعِد [here meaning the upper half of the arm, from the part next the middle to the elbow. (El-Umawee, S, K.) [See also قَبِيحٌ. And كسر حَسَنٍ signifies The upper part of that bone.] b3: Also كِسْرٌ and ↓ كَسْرٌ The side of a بَيْت [or tent]: (K:) or the part of [each of] the two sides thereof that descends from the طَرِيقَتَانِ [app. meaning the two outer poles of the middle row]; every tent having two such, on the right and left: (TA:) or the lowest شُقَّة [or oblong piece of cloth] of a [tent of the kind called] خِبَآء: (A, K:) or the part of that شقّه which is folded or creased (تَكَسَّرَ وَتَثَنَّى) upon the ground: (K:) or the lowest شقّة of a بَيْت [or tent], that is next the ground, from where its (the tent's) two sides are folded (مِنْ حَيْثُ يُكْسَرُ جَانِبَاهُ), on thy right hand, and thy left. (ISk, S.) b4: Also, (K,) or ↓ كَسْرٌ [only], (TA,) [but for this limitation there appears no reason,] A side (K, TA) of anything; as, [for instance,] of a desert: (TA:) pl. أَكْسَارٌ and كُسُورٌ [app. in all the senses: see above]. (K.) b5: قِدْرٌ كِسْرٌ, and أَكْسَارٌ, (TA,) and إِنَآءٌ أَكْسَارٌ, (IAar,) and جَفْنَةٌ أَكْسَارٌ, (K,) A cooking-pot, (TA,) and a vessel, (IAar,) and a bowl, (K,) large, and [composed of several pieces] joined together: (IAar, K:) because of its greatness or its oldness: as though, in the second and following phrases, the term كسر applied to every distinct part of it. (TA.) b6: See also كُسُورٌ, below.

كَسْرَةٌ (assumed tropical:) A defeat. You say, وَقَعَ عَلَيْهِمُ الكَسْرَةُ Defeat befell them. (Msb.) A2: See also كَسْرٌ.

كِسْرَةٌ (in some copies of the K كِسْرٌ, but this is a mistake, TA,) A piece of a broken thing: (S, K:) or rather a piece broken from a thing: (TA:) or a fragment, or broken piece, of a thing: (Msb:) pl. كِسَرٌ. (S, Msb, K.) Yousay, كِسْرَةٌ مِنْ الخُبْزِ A broken piece of bread. (Msb.) See also كُسَارٌ.

كِسْرَى and كَسْرَى, (S, Msb, K,) the former of which is the more chaste, accord. to Th and others, and it alone is allowed by Aboo-'Amr Ibn-El-'Alà, (Msb,) A name (TA) applied to the king of the Persians, (Msb, K, TA,) or a surname of the kings of the Persians, (S,) like النَّجَاشِىُّ, a name of the king of Abyssinia, (TA), arabicized from خُسْرَوْ, (S, K,) which means “ possessing ample dominion, ” (K,) in the Persian language: so they say: but خُسْرَوْ is itself arabicized from خُوشْ رُوْ, which means, in that language, “ goodly in countenance ”: (TA:) [but that خسرو is an arabicized word may reasonably be doubted:] accord. to IDrst, it is changed into كسرى because there is no word in Arabic having the first letter with damm and ending with و; and the خ is changed into ك to shew that it is Arabicized: (MF:) the pl. is أَكَاسِرَةٌ, (S, Msb, K,) contr. to analogy, (S,) and كَسَاسِرَةٌ and أَكَاسِرُ and كُسُورٌ, (K,) [all of which are also] contr. to analogy: (TA:) by rule it should be كِسْرَوْنَ, like عِيسَوْنَ (S, K) and مُوسَوْنَ. (S.) كِسْرِىٌّ: see كِسْرَوِىٌّ.

كِسْرَوِىٌّ and ↓ كِسْرِىٌّ Of, or relating to, كِسْرَى; rel. ns. from كِسْرَى: (S, Msb, K:) and كَسْرَوِىٌّ alone is the rel. n. from كَسْرَى. (Msb.) [In the TA, it is said that one should not say كَسْرَوِىٌّ; but it seems that what is not allowable is كَسْرِىٌّ.]

كُسَارٌ and كُسَارَةٌ [Fragments, or broken pieces or particles, that fall from a thing:] what breaks from a thing: (Sgh:) or what breaks in pieces from a thing, (K, TA,) and falls: (TA:) fragments, or broken pieces or particles, (دُقَاق, ISk, S, and حُطَام, S,) of fire-wood. (ISk, S.) You speak of the كُسَار of glass, and of a mug, and of aloes-wood. (A.) كُسُورٌ (assumed tropical:) The turnings, bendings, or windings, (مَعَاطِف, K, TA,) and parts eaten away by torrents, (جِرَفَة, TA,) and ravines, (شِعَاب, K, TA,) of valleys, (K, TA,) and of mountains: (TA:) a pl. without a sing.: (K:) you do not say كَسْرُ الوَادِى nor كِسْرُ الوادى. (TA.) b2: أَرْضٌ ذَاتُ كُسُورٍ (tropical:) A land having [places of] ascent and descent. (S, A.) b3: See also كَسْرٌ and كِسْرٌ.

كَسِيرٌ i. q. ↓ مَكْسُورٌ, [Broken,] (S, K,) applied to a thing: (S:) and so the fem., without ة: (TA:) pl. كَسْرَى, (S, K,) like as مَرْضَى is pl. of مَرِيضٌ, (S,) and كَسَارَى: (K:) [and مَكَاسِيرُ is pl. of مَكْسُورٌ:] Abu-l-Hasan says, that Sb mentions the pl. مَكَاسِيرُ because it is of a kind proper to substs. (TA.) b2: ناقة كَسِيرٌ (S, K) i. q. مَكْسُورَةٌ [lit., A broken she-camel,] (K,) is like the phrase كَفٌّ خَضِيبٌ, (S, TA,) meaning مَخْضُوبَةٌ: (TA;) or a she-camel having one of its legs broken: (Mgh:) and شَاةٌ كَسِيرٌ a sheep, or goat, having one of its legs broken: كسير being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Mgh, Msb:) and كَسِيرَةٌ also, [app. as an epithet in which the quality of a subst. is predominant,] like نَطِيحَةٌ: (Msb:) كَسِيرٌ, occurring in a trad. is explained as signifying a sheep, or goat, having a broken leg, that cannot walk; (IAth, * Mgh;) but this requires consideration. (Mgh.) كَاسِرٌ [Breaking]; fem. with ة: pl. masc. and fem. كُسَّرٌ; and pl. fem. كَوَاسِرُ also (K.) b2: (tropical:) Folding or doubling, and leaning or reclining upon, a pillow or cushion. Hence the following. in a trad. of 'Omar, لا يَزَالُ أَحَدُهُمْ كَاسِرًا وِسَادَهُ عِنْدَ امْرَأَةٍ مُغْزِيَةٍ, meaning, (tropical:) Not one of them ceases to fold or double his pillow or cushion at the abode of a woman whose husband is absent in war, and to lean or recline upon it, and enter upon discourse with her. (IAth, TA.) b3: (tropical:) An eagle, (A, K,) and a hawk or falcon, (A,) contracting his wings, (A, K,) or contracting them somewhat, so that he may descend in his flight, (TA,) or in order to alight. (A, K.) b4: الكَاسِرُ ↓ The eagle. (S, M, K.) الإِكْسِيرُ i. q. الكِيمِيَآءُ q. v. (Sgh, K.) جَمْعُ التَّكْسِيرِ (assumed tropical:) [The broken plural;] the plural in which the composition of the singular is changed; (K;) the change being either apparent, as in رِجَالٌ, pl. of رَجُلٌ, or understood, as in فُلْكٌ, which is both sing. and pl., for the dammeh in the sing. in this case is like the dammeh of قُفْلٌ, and that in the pl. is like that of أسْدٌ. (Ibn-'Akeel: see Dieterici's “ Alfijjah ” &c.; pp.329 and 330.) b2: Also تَكْسِيرٌ (assumed tropical:) [The area of a circle]: in the circle are three things: دَوْرٌ [or circumference] and قُطْرٌ [or diameter] and تَكْسِيرٌ [or area], which [last] is the product of the multiplication of the half of the قطر by the half of the دور: and it is sometimes called مِسَاحَةٌ. You say, مَا تَكْسِيرُ دَائِرَةٍ

قُطْرُهَا سَبْعَةٌ وَدَوْرُهَا اثْنَانِ وَعِشْرُونَ [What is the area of a circle of which the diameter is seven and its circumference two-and-twenty?]: and the answer is ثَمَانِيَةٌ وَثَلَاثُونَ وَنِصْفٌ [Eight-and-thirty and a half]. (TA.) [It is scarcely necessary to add that this is not perfectly exact.]

مَكْسِرٌ A place of breaking, (K, TA,) of anything. (TA.) You say, عُودٌ صُلْبُ المَكْسِرِ [Wood, or a piece of wood, or a branch, or twig, hard in the place of breaking,] when you know its goodness by its breaking: (S, A:) and عُودٌ طَيِّبُ المَكْسِرِ [Wood, &c., good in the place of breaking,] i. e. approved. (K.) b2: Hence, رَجُلٌ صُلْبُ المَكْسِرِ (A, L) (tropical:) A man who bears up against difficulty, distress, or adversity: because one breaks a piece of wood, to try if it be hard or soft. (TA.) And of a pl. number, هُمْ صِلَابُ المَكَاسِرِ. (A.) And فُلَانٌ هَشُّ المَكْسِرِ, (TA,) and ↓ المُكَسَّرِ, (TA in art. هش, q. v.,) (assumed tropical:) [Such a one is easy, or compliant, when asked], which is an expression of praise when it means [lit.] that he is not one whose wood gives only a sound when one endeavours to produce fire from it; and of dispraise when it means [lit.] that be is one whose wood is weak. (TA.) And فُلَانٌ طَيِّبُ المَكْسِرِ (assumed tropical:) Such a one is praised when tried, proved, or tested: (S, TA:) and رَدِىْءُ المَكْسِرِ [dispraised when tried, &c.]. (TA.) [Wherefore it is said that] مَكْسِرٌ also signifies (assumed tropical:) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect; syn. مَخْبَرٌ. (K.) b3: Also مَكْسِرٌ The lowest part (أَصْلٌ K, TA) of anything; and especially of a tree, where the branches are broken off. (TA.) b4: [Hence] it is said to be metonymically used as meaning (tropical:) Old property. (TA voce فَرْعٌ.) b5: See also كَسْرٌ.

مَكْسُورٌ: see كَسِيرٌ. b2: سَوْطٌ مَكْسُورٌ (assumed tropical:) A soft, weak, whip. (TA.) مُكَسَّرٌ pass. part. n. of 2, q. v. b2: See also مَكْسِرٌ, with which it is made synonymous. b3: (tropical:) A valley whose كُسُور (q. v.) flow with water: (K:) or are made to flow: (Th:) accord. to one relation of a saying in which it occurs, it is مُكْسَرٌ. (TA.) فُلَانٌ مُكَاسِرِى, (S,) or جَارِى مُكَاسِرِى, (ISd, K,) Such a one is my neighbour; (S;) the كِسْر (q. v.) of his tent is next the كِسْر of my tent. (S, ISd, K.) مُنْكَسِرٌ has for its pl. مَكَاسِيرُ, which is extr.; like مَسَاحِيقُ, pl. of مُنْسَحِقٌ. (TA in art. سحق.) رَأَيْتُهُ مُنْكَسِرًا (tropical:) I saw him in a languid, or languishing state. (A.)

قبر

1 قَبَرَ, aor. ـُ and قَبِرَ, inf. n. قَبْرٌ (S, Msb, K) and مَقْبَرٌ, (K,) He buried a corpse; (S, Msb, K:) concealed it in the earth. (TA.) 4 اقبرهُ He made him to be buried: so in the Kur, lxxx. 21: (Fr, S:) where it is meant that man is not made by God to be thrown, when dead, to the dogs, (S,) or to the birds and wild beasts. (Fr.) b2: He ordered that he should be buried. (S, Mgh, Msb.) b3: [He permitted that he should be buried.] The tribe of Temeem said to El-Hejjáj, who had slain Sálih the son of 'Abder-Rahmán, أَقْبِرْنَا صَالِحًا, meaning, Permit us to bury Sálih. (S, * TA.) You say also اقبر القَوْمَ, meaning, He gave them their slain that they might burg him. (K.) b4: He assigned to him, or made for him, a grave (ISk, S, Msb, K) to be buried in it: (S:) he made him to have a grave. (Mgh.) b5: Accord. to some, He ordered him to dig a grave. (TA.) قَبْرٌ A grave, tomb, sepulchre, or place of burial, of a human being: (K:) pl. قُبُور. (S, Msb, K.) قُبَرٌ: see قَبَّرٌ.

قُبَّرٌ (S, Msb, K) and ↓ قُبَرٌ (K) and ↓ قُنْبُرَآءُ (S, K) and ↓ فُنْبُرٌ, this last occurring in a Rejez, to be cited below, (S,) The [lark;] a kind of bird, (S, K,) resembling the حُمَّرَة; (TA;) a kind of small bird; (Msb:) n. un. قُبَّرَةٌ (S, Msb, K) and قُبَرَةٌ (K) and قُنْبُرَةٌ, (S, Msb,) which last is the form used by the vulgar, (S,) or it is not allowable, or it is a form of weak authority, (K,) and is also pronounced قُنْبَرَةٌ: (Msb:) pl. of قنبراء, (S, K,) and of قنبرة, (Msb,) قَنَابِرُ. (S, Msb, K.) AO cites, from a Rejez of Jendel Ibn-El-Muthennà Et-Tahawee, جَآءَ الشِّتَآءُ وَاجْثَأَلَّ القُنْبُرُ [The winter came, and the lark plumed himself]. (S.) قُنْبُرٌ: see قُبَّرٌ.

قُنْبُرَآءُ: see قُبَّرٌ.

مَقْبَرٌ and مَقْبُرٌ: see مَقْبُرَةٌ.

مَقْبُرَةٌ and مَقْبَرَةٌ (S, Mgh, Msb, K) and مَقْبِرَةٌ and مِقْبَرَةٌ (K) and ↓ مَقْبَرٌ, (Lth, S, Mgh,) with fet-h only, (Mgh,) this last occurring in poetry, (S,) but agreeable with analogy, (IB,) and ↓ مَقْبُرٌ. (MF, and TA voce أَلُوكٌ, [under which see some remarks on words of this form in the present work,]) A cemetery, burial-place, or place of graves: (Msb, K:) or the place of a grave: (Mgh:) or the last of the above words has this latter signification: (Lth:) pl. (of مقبرة and مقبر, Mgh) مَقَابِرُ. (S, Mgh, Msb.) مَقْبَرِىٌّ and مَقْبُرِىٌّ applied to a man [A keeper of a cemetery: or of a grave or tomb: or a gravedigger]. (S.)