وجد

1 وَجَدَهُ, aor. ـِ and يَجُدُ, (S, L, Msb, K,) the latter of the dial. of the tribe of 'Ámir (S, L, Msb) Ibn-Saasa'ah, (MF,) and without a parallel (S, L, Msb, K) in verbs of this class, (S, L, Msb,) the و in it being dropped because it falls out in the original form of the aor. , (Msb,) both of which forms are said by several authors to apply to the verb in all its significations, though F seems to restrict the latter to two significations, (TA,) inf. n. وُجُودٌ (S, L, Msb, K) and وِجْدَان (L, Msb, K,) and إِجْدَانٌ, (IAar, L, K,) in which the و is changed into ء, (L,) and وَجْدٌ and وُجْدٌ and جِدَةٌ; (L, K;) and وَجِدَهُ, aor. ـِ (K;) but this form of the verb is not found in the lexicons, [the K only accepted,] (MF,) in the sense here assigned to it; (TA;) He found it; lighted on it; attained it; obtained it by searching or seeking; discovered it; perceived it; saw it; experienced it, or became sensible of it; (F, in the K and in the Basáïr, on the authority of Abu-l-Kásim El-Isbahánee;) namely, a thing sought, sought for or after, or desired; (S, L, K;) and simply a thing. (L.) وُجُود is of several kinds. It is The finding, &c., by means of any one of the five senses: as when one says وَجَدْتُ زَيْدًا [I found, &c., Zeyd]: and وَجَدَتُ طَعْمَهُ, and رَائِحَتَهُ, and صَوْتَهُ, and خُشُونَتَهُ, [I found, or perceived, &c., its taste, and its odour, and its sound, and its roughness]. Also, The finding, &c., by means of the faculty of appetite, [or rather of sensation, which is the cause of appetite:] as when one says وَجَدْتُ الشِّبَعَ [I found, experienced, or became sensible of, satiety]. Also, The finding, &c., by the intellect, or by means of the intellect: of which kind is one's knowing God: and here it should be observed, that وجود attributed to God is simple knowledge: (Abu-l-Kásim El-Isbahánee, cited in the Basáïr:) وَجَدَ اللّٰهُ, wherever it occurs, means God knew. (Er-Rághib, Z, &c.) i. e., in the Kur-án. (TA.) b2: وَجَدَ [He found, in the sense of] he knew [by experience]. (A, TA, &c.) [In this sense, it is a verb of the kind called أَفْعَالُ القُلُوبِ; having two objective complements; the first of which is called its noun, and the second its predicate.] Ex. وَجَدْتُ زَيْدًا ذَا الحِفَاظِ I [found, or] knew Zeyd to possess the quality of defending those things which should be sacred, or inviolable. (A.) Used in this sense, as doubly trans., its inf. n. is وَجْدَانٌ (Akh) and وُجُودٌ. (Seer.) It is also used as singly trans., as syn. with عَلِمَ. (TA.) b3: When وَجَدَ signifies he found, or lighted on, a thing after it had gone away, its inf. n. is وِجْدَانٌ. (IKtt.) b4: وَجَدَ الضَّالَّةَ, (S, A, Msb,) aor. ـِ (Msb) and يَجُدُ, (MF,) inf. n. وَجْدَانٌ (S, Msb) and لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا (Msb) [He found the stray beast]. b5: لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا, for which one also says لَمْ اجدِ, I found no means of avoiding, or escaping, that. (Kz, TA.) b6: وَجَدَ, (L,) and وَجَدَ فِى المَالِ, (Fs, T, S, L, Msb,) and وَجَدَ المَالَ وَغَيَرَهُ, (Lh, M, K,) aor. ـِ (Lh, M, L, K,) inf. n. وُجْد and وِجد and وَجْدٌ- and جِدَهٌ (Lh, T, S, M, K) and وِجْدَانٌ (T, L) an[id وُجُودٌ, (Yz,) He became possessed of wealth, or property: (T:) or he was, or became, rich; possessed of competence, or sufficiency; in no need; without wants, or with few wants; (S, M, L, K;) so as not to be poor afterwards: (L:) and he gained, acquired, or earned wealth. (Exps. of the Fs.) Hence the saying of the Arabs, وِجْدَانُ الرَّقِينِ يُغَطِّى أَفَنَ الأَفِينِ [The possession of money hides the weakness of judgment of the weak in judgment]. (T, L.) A2: وَجَدَ عَلَيْهِ, (S, L, K, &c.) aor. ـِ (Fs, M, L, K) and يَجُدُ; (M, L, K;) and وَجِدَ, as heard by Fr from certain of the Arabs; (Kzz;) inf. n. مَوْجِدَةٌ, (Fs, S, A, L, Msb, K,) by some pronounced مَوْجَدَةٌ, (Fr,) and وَجْدٌ and جِدَةٌ (L, K) and وِجْدَانٌ (Lh, S, M, L) and وُجُودٌ (Fr, Kzz) He was angry with him: (Fs, S, A, L, Msb, K) or he was angry with him with the anger that proceeds from a friend. (TA, voce عَتْبٌ.) A3: وَجَدَ بِهِ, (aor. ـِ L,) inf. n. وَجْدٌ, He loved him. (L, K.) وَجَدَ بِهَا, (A, L,) and ↓ توّجد, (A,) He loved her; (A, L;) he loved her passionately or fondly. (L.) لَهُ بِهَا وَجْدٌ He has a love [or passionate or fond love] for her. (A.) A4: وَجَدَ, [aor. ـِ ('Eyn, Fs, S, L, Msb, &c.,) and وَجِدَ, [aor. ـْ (El-Hejeree, M, K,) the latter the only form mentioned in the K, but the former is the only form generally known, (MF, TA,) and وَجُدَ, (Lh, M, L,) inf. n. وَجْدٌ, (S, L, Msb, K, &c.,) He grieved; mourned; sorrowed. (S, L, Msb, K, &c.) You say, وَجَدْتُ بِهِ, (Msb,) and لَهُ ↓ توجّدت, (S, L,) I grieved, mourned, or sorrowed, for such a one. (S, L, Msb.) Ibn-Hishám El-Lakhmee says, that in this sense وجد is not transitive: (MF:) [i. e., without a prep.].

A5: وُجِدَ, (inf. n. وُجُودٌ, A, Msb,) It existed; it became existent (A, Msb) from a state of nonexistence. (S, L, K.) 4 اوجدهُ إِيَّاهُ He (God, S, A, L) made him to find, attain, or obtain, it; (Lh, S, A, L, K;) namely, the thing that he sought, sought for or after, or desired; (S, L, K;) or a stray beast. (A.) b2: اوجدهُ He (God, S, &c.) enriched him; made him to be possessed of wealth or property; to be possessed of competence or sufficiency; to be in no need, or without wants, or with few wants. (S, A, L, K.) Ex. الحَمْدُ لِلّٰهِ الِّذِى

أَوْجَدَنِى بَعْدَ فَقْرٍ وَآجَدَنِى بَعْدَ ضَعْفٍ Praise be to God who enriched me after poverty and strengthened me after weakness. (S, L.) b3: He strengthened him after weakness; like آجَدَهُ. (K.) [But see what immediately precedes.]

A2: اوجدهُ, (inf. n. إِيجَادٌ, TA,) He (God) made it; meaning, created it; originated it; caused it to be or exist, or to come to pass; brought it into existence (S, L, Msb, K) from a state of nonexistence, (Msb,) not after the similitude of anything preëxisting. (TA.) وَجَدَهُ in this sense is not allowable. (S, L, K.) 5 توجّدهُ He complained of it; namely, sleeplessness by night, (L, K,) &c., (K,) or a particular affair. (L.) A2: See 1, in two places.6 تواجد He feigned, or made a show of, love [or passionate love]. (A.) وَجْدٌ and جِدَةٌ: see وُجْدٌ; and see 1.

وُجْدٌ and ↓ وِجْدٌ and ↓ وَجْدٌ [and ↓ جِدَةٌ &c., see 1,] (the first of which is the most chaste, IKh, MF) Richness, or competence, or sufficiency; state of being in no need, or of having no wants, or few wants: (M, L, K:) ability; capacity; power. (M, L.) b2: هٰذَا مِنْ وُجْدِى This is a result of my power, or ability. (L.) وَاجِدٌ, act. part. n of 1, Finding; or a finder; &c. (L.) b2: Rich; possessing competence, or sufficiency; in no need; without wants, or with few wants; (L;) solvent; one who finds that wherewith to pay what he owes. (A 'Obeyd, L.) Ex. لَىُّ الوَاجِدِ يُحِلُّ عُقُوبَتَهُ The solvent man's putting off the payment of his debt with promises repeated time after time makes his punishment allowable. (L, from a trad. See Mgh art. لوى.) الوَاجِدُ, as an epithet applied to God, He who has no wants. (IAth, L.) A2: هُوَ وَاجِدٌ عَلَى صَاحِبِهِ He is angry with his companion. (A.) A3: أَنَا وَاجِدٌ لِلشَّىْءِ I am able to do the thing. (Msb.) A4: هُوَ وَاجِدٌ بِفُلَانَةَ, and عَلَيْهَا, and ↓ مُتَوَجِّدٌ, He is in love [or passionately in love] with such a female. (A.) b2: وُجُدٌ is mentioned in the Towsheeh as a pl. of وَاجِدٌ; but this is strange. (TA.) مَوْجُودٌ, part. n. of وُجِدَ, Being, or existing; come to pass: (S, L, K:) or, as an irreg. pass. part. n. of أَوْجَدَهُ, caused to be, or exist; or to come to pass; brought into existence: (MF:) pl. مَوْجُودَاتٌ: which is a term applied to three kinds of things: namely, that which exists and has neither beginning nor end; and such is only God: that which exists and has a beginning and an end; as the substances of the present world: and that which exists and has a beginning but no end; as men in the world to come. (TA.) b2: [Present.] b3: مَوْجُودٌ A thing within one's power; over which one has power. (Msb.) مُتَوَجِّدٌ: see وَاجِدٌ.

وحد

1 وَحَدَ, aor. ـِ (T, L, Msb;) and وَحِدَ, (Lh, M, L, K,) aor. ـْ (Lh) and يَحِدُ; (K;) with the latter aor. , like وَرِثَ, aor. ـِ but وَحِدَ with this aor. is not mentioned by the lexicologists or grammarians [except F]; (MF;) [and its aor. is therefore probably يَوْحَدُ, only, agreeably with analogy, for which reason it seems to be omitted in the M;] and وَحُدَ, (Lh, M, L, Msb, K,) aor. also يَحِدُ; (K;) but this is without a parallel, and without any authority [except F]; (MF;) or يَوْحَدُ; (L;) [but this is also extr., and is probably a mistake for يَوْحُدُ, which is the form agreeable with analogy;] inf. n. حِدَةٌ (T, M, L, Msb, K) and وَحْدٌ (M, L, K) and وَحَدٌ (L) and وَحْدَةٌ, (L, K,) or وُحْدَةٌ, (as in some copies of the K and in the TA) and وُحُودٌ (K) and وَحَادَةٌ (M, L, Msb, K) and وُحُودَةٌ; (K;) He, or it, was, or became, alone, by himself or itself, apart from others; (T, L, Msb;) as also [↓ إِتَّحَدَ; and ↓ توحّد; and] ↓ استوحد; (A:) he was, or became, alone, without anyone to cheer him by his society, company, or conversation: (L:) he remained alone, by himself, apart from others; (Lh, M, L, K;) as also ↓ توحّد. (M, L, K.) See also 5, below.2 وحّدهُ, (inf. n. تَوْحِيدٌ, K,) He made it one; or called it one: (K:) like as one says ثَنَاهُ, and ثَلَّثَهُ: (S, L:) as also أَحَّدَهُ. (TA.) Similar verbs are formed from the other nouns significant of numbers, to عَشَرَةٌ. (Esh-Sheybánee, K.) b2: وحّد لِامْرَأَتِهِ, or عِنْدَهَا, He remained one night with his wife: and in like manner the verb is used in relation to any saying or action. (TA, voce سَبَّعَ.) b3: وحّد اللّٰهَ, inf. n. تَوْحِيدٌ, He asserted, or declared, God to be one: he asserted, declared, or preferred belief in, the unity of God: as also احّدهُ. (T, L.) b4: التَّوْحِيدُ The belief in God alone; (L, K;) in his unity. (L.) 4 اوحد اللّٰهُ جَانِبَهُ [God rendered him solitary]; i. e., he remained alone; (K;) or was made to remain alone. (L.) b2: اوحدهُ لِلْأَعْدَآءِ He left him [alone] to the enemies. (L, K.) b3: اوحدهُ He (God) made him the unequalled one of his time: (S, L, K:) made him to have no equal. (A.) b4: اوحدهُ النَّاسُ The people left him alone, or by himself. (L.) b5: أَوْحَدْتُهُ بِرُؤْيَتِى, inf. n. إِيحَادٌ, [I singled him by my sight;] I saw none save him. (S, L.) b6: اوحدت She (a ewe) brought forth one only: (S, K:) like

أَفَذَّتْ. (S.) b7: اوحدت بِهِ She (a woman) brought him forth an unequalled one. (L, from a trad.) 5 توحّد اللّٰهُ بِعِصْمَتِهِ, (S,) or توحّدهُ بعصمته, (L, K,) God protected him himself, not committing him to the care of another. (S, L, K.) b2: توحّد بَالأَمْرِ He was, or became, alone, without any to share or participate with him, in the affair. (L.) b3: توحّد بِرَأْيِهِ He was, or became, alone, without any to share, or participate with him, in his opinion. (S, L.) b4: See 1.8 إِوْتَحَدَ [اِتَّحَدَ It was, or became, one. And hence, اِتَّحَدَ مَعَهُ He was, or became, one with him in interests &c.] b2: اتّحد It (a number of things, or substances, two and more, KT,) became one. (KT, KL.) See 1.10 إِسْتَوْحَدَ see 1.

حِدَةٌ: see وَحْدٌ. b2: فَعَلَهُ مِنْ ذَاتِ حِدَتِهِ, and عَلَى ذات حدته, and من ذِى حدته, and من ذات نَفْسِهِ, and من ذات رَأْيِهِ, He did it of himself; of his own accord; of his own judgment. (Az, L, K.) وَحْدٌ: see 1, and وَحِيدٌ. b2: رَأَيْتُهُ وَحْدَهُ (S, L, K) I saw him alone. (S, L.) وحد is here an inf. n., having no dual nor pl. (K.) The Koofees hold it to be in the acc. case as an adv. n. of place: the Basrees, as an inf. n., in every instance; as though thou saidst أَوْحَدْتُهُ بِرُؤْيَتِى إِبحَادًا, meaning “ I saw none save him,” and then substituted وحده: or, as Abu-l-'Abbás says, it may mean the man's being himself alone; as though thou saidst رَأَيْتُ رَجُلًا مُنْفَرِدًا اِنْفِرَادًا, and then substituted وحده. (S.) Or it is in the acc. case as a denotative of state accord. to the Basrees [and the grammarians in general]; not as an inf. n., J being in error in what he says on this matter: (IB, K:) the Basrees hold it to be a noun occupying the place of an inf. n. in the acc. case as a denotative of state; like جَآءَ زَيْدٌ رَكْضًا, meaning رَاكِضًا: (IB:) excepting some of them, as Yoo, who holds it to be in the acc. case as an adv. n. of place, for عَلَى وَحْدِهِ, (IB, K,) like عِنْدَهُ: (TA:) and there is a third opinion, that of Hishám; that it is in the acc. case as an inf. n. (L.) Or, (accord. to IAar, L,) it is a noun used as a noun absolutely: (L, K:) so in the dial. of the Benoo-Temeem: (Msb:) you say جَلَسَ وَحْدَهُ, and عَلَى وَحْدِهِ, and جَلَسَا عَلَى وَحْدِ هِمَا, and وَحْدَيْهِمَا, and جَلَسُوا عَلَى وَحْدِهِمْ, [He sat alone, and they two sat alone, and they sat alone]. (L, K.) When not preceded by a prefixed n. [or a prep.], it is always in the acc. case: (Lth, L:) you say, لَا إِلَاَه إِلَّا اللّٰهُ وَحْدَهُ [There is no deity but God alone]: and مَرَرْتُ بِزَيْدٍ وَحْدَهُ [I passed by Zeyd alone]: (L:) [excepting in a few cases, such as the phrases]

قُلْنَا هٰذَا الأَمْرَ وَحْدَيْنَا [We two alone said this thing], and قَالَتَاهُ وَحْدَيْهُمَا [They two women alone said it]; mentioned by Az. (L.) Yousay also, هٰذَا عَلَى وَحْدِهِ, and ↓ عَلَى حِدَتِهِ, This is by itself; (L, K;) and هُمَا عَلَى حِدَتِهِمَا They two are by themselves: and هُمْ عَلَى حِدَتِهِمْ They are by themselves: (L:) and أَعْطِ كُلَّ وَاحِدٍ

مَنْهُمْ عَلَى حِدَتِهِ Give thou to every one of them by himself; syn. على حِيَالِهِ. (S.) The ة in حِدَةٌ is a substitute for the و (S, L) which is cut off from the beginning. (L.) b3: وَحْدٌ, (K,) or ↓ وَحَدٌ, (L,) A wild animal alone, by itself, or apart from others. (L, K.) b4: وَحَدٌ, (K,) or ↓ وَحَدٌ, (L,) A man whose lineage and origin are unknown. (Lth, L, K.) b5: وَحْد is used as the complement of a prefixed n. only in the following phrases: (A'Obeyd, S, L:) هُوَ نَسِيجُ وَحْدِهِ, which is an expression of praise; (S, L, K;) meaning, (tropical:) He is one unequalled; one who has no second: (L:) or he is a man of right judgment: you say also هُمَا نَسِيجَا وَحْدِهِمَا, and هُمْ نُسَجَآءُ وَحْدِهِمْ, and هِىَ نَسِيجَةُ وَحْدِهَا, and هُنَّ نَسَائِجُ وَحْدِهِنَّ: (Lth, L:) [see art. نسج:] it is as though you said نَسِيجُ إِفْرَادٍ: you put وحده in the place of an inf. n. in the gen. case: (S:) and رَجُلُ وَحْدِهِ, (IAar, L,) and رُجَيْلُ وَحْدِهِ, (S, L,) [A man unequalled; who has no second, and a little man (probably meaning the contr.) &c.]: and قَرِيعُ وَحْدِهِ A man with whom no one contends in excellence: (Lth, L:) and عُيَيْرُ وَحْدِهِ, and جُحَيْشُ وَحْدِهِ, which are expressions of dispraise; (S, L, K;) meaning, (tropical:) One who does not consult, nor mix with, any one, and who is contemptible and weak: (Sh, L:) وَحْد being used in the manner of an inf. n., not being an epithet nor an enunciative so as to be in concordance with the preceding noun, would be more properly in the acc. case; but the Arabs use it in these instances as the complement of a prefixed n.: (Lth, L:) these expressions are indeterminate: for the Arabs say, رُبَّ نَسِيجِ وَحْدِهِ قَدْ رَأَيْتُ (tropical:) [Few unequalled men have I seen]. (Hishám, Fr., L.) وَحَدٌ: see وَحْدٌ and وَحِيدٌ.

وَحِدٌ: see وَحِيدٌ.

وَحْدَةٌ The state of being alone, or apart from others; solitariness; solitude. (Sb, S.) See 1. b2: وَحْدَةُ القَبْرِ [The solitude of the grave]. (A.) b3: [لَيْلَةُ الوَحْدَةِ The night of solitude; the first night after burial: so called because the soul is believed to remain in the grave during this night, and then to depart to the place appointed for the residence of good souls until the last day, or to the appointed prison in which wicked souls await their final doom. See also لَيْلَةٌ الوَحْشَةِ.]

وَحْدَانِيَّةٌ The unity of God: (L, K: *) as also أَحْدِيَّةٌ. (Msb.) وَحْدَانِيٌّ One who is singular in his religious opinions; who separates himself from the general body of believers: a rel. n. from الوَحْدَةُ; the ا and ن being added to give intensiveness to the signification. (L.) وُحَادَ: see مَوْحَدَ.

وَحِيدٌ (S, L, Msb, K) and ↓ مُتَوَحِّدٌ (L, K) and ↓ وَحَدٌ and ↓ وَحِدٌ (S, L, Msb, K) and ↓ وَحْدٌ (M, L) and ↓ وَاحِدٌ (L) A man alone; by himself; apart from others; solitary; lonely: (S, M, L, Msb, K;) as also أَحَدٌ: (M, L, K:) or, accord. to Az, one should not say رَجُلٌ أَحَدٌ, nor دِرْهَمٌ أَحَدٌ, nor شَىْءٌ أَحَدٌ, though some of the lexicologists assert that أَحَدٌ is originally وَحَدٌ: for أَحَدٌ is an epithet applied to God alone: (L:) the fem. epithet used in this sense is وَحِدَةٌ: (K:) and ↓ وَاحِدٌ in this sense receives the dual form: and the pl. is وُحْدَانٌ and أَحْدَانٌ and وِحَادٌ. (L.) رَجُلٌ وَحِيدٌ A man who has no one to cheer him by his society, conversation, or company. And ↓ رَجُلٌ مُتَوَحِّدٌ A man who remains alone, by himself, apart from others, or solitary, not mixing with other people, not sitting with them. (L.) See also وَحْدٌ.

وَاحِدٌ One; the first of the numbers: (S, L, Msb, K:) syn. [in many cases, which will be shown below,] with أَحَدٌ: (K:) [and one alone: a single person or thing:] fem. وَاحِدَةٌ: (L, Msb:) it sometimes receives the dual form; (L, K;) as in the expression إِلْتَقَيْنَا وَاحِدَيْنِ [We met, we being each of us one alone]; cited from a poet by IAar: or the dual form pertains to it in another sense, explained below, namely “ alone: ” (L:) pl. وَاحِدُونَ (S, L, K) and وُحْدَانٌ and أُحْدَانٌ; (S, L;) in the last of which, أ is substituted for و because of the dammeh: (L:) one says, أَنْتُمْ حَىٌّ وَاحِدٌ, and حَىٌّ وَاحِدُونَ, (Ye are one tribe, L) like as one says شِرْذِمَةٌ قَلِيلُونَ: (Fr, S, L:) آحَادٌ may also be a pl. of وَاحِدٌ [and therefore originally أَوْحَادٌ,] like as أَشْهَادٌ is pl. of شَاهِدٌ. (Th, Msb.) Its proper signification is A thing having no subdivision: and it is secondarily applied to any existing thing; so that there is no number to which it may not be applied as an epithet; wherefore one says, عَشَرَةٌ وَاحِدَةٌ [One ten], and مِائَةٌ وَاحِدَةٌ [One hundred]. (Er-Rághib.) It is interchangeable for أَحَدٌ when used as an epithet applied to God; and in certain nouns of number. [See art. أحد.] In most cases differing from these two, there is a difference in usage. The latter is used in affirmative phrases as a prefixed noun only, governing the noun which follows it in the gen. case; and is used absolutely in negative phrases: whereas the former is used in affirmative phrases as a prefixed n. and otherwise. (Msb.) [See, again, art. أَحد.] b2: ↓ لَسْتُ فِى هٰذَا الأَمْرِ بأَوِْحَدَ I am not alone, without a parallel, or watch, in this affair: (S, * L, K: *) or simply, I am not alone in it. (T, L.) The fem. وَحْدَآءُ is not used. (S, L.) b3: أُحْدَانٌ, the pl. of ↓ اوحد, is applied by a poet to dogs having no equals or matches. (S, L.) b4: فُلَانٌ لَا وَاحِدَ لَهُ Such a one has no equal, like, parallel, or match. (S, M, L.) b5: Also, One that has no equal; one unequalled. (L.) b6: فُلَانٌ وَاحِدُ دَهْرِهِ Such a person is the unequalled one of his age. (S, L.) And in like manner, (TA,) أَهْلِ زَمَانِهِ ↓ فُلَانٌ أَوْحَدُ (S, L) Such a person is the unequalled one of the people of his time. (TA.) The pl. of ↓ اوحد [as well as of واحد in the same sense] is أُحْدَانٌ, (originally وُحْدَانٌ, S) like as سُودَانٌ is pl. أَسْوَدُ. (S, L.) b7: وَاحِدُ أُمِّهِ [An unequalled son of his mother], is an indeterminate expression, like نَسِيجُ وَحْدِهِ, q. v. (Hishám, Fr. L.) b8: Also, A man pre-eminent in knowledge or science, or in valour in war, (L, K [in the CK, for بَأْس is put ناس]) or in other qualities; as though having no equal, and thus being alone: (L:) pl. وُحْدَانٌ and أُحْدانٌ. (L, K.) b9: الوَاحِدُ and الأَحَدُ (T, L) and ↓ الأَوْحَدُ and ↓ المُتَوَحِّدُ, (M, L, K,) epithets applied to God, The One, the Sole; He whose attribute is unity: (M, L, K:) or the first signifies the One in essence, who has no like nor equal; and the second, the One in attributes, beside whom there is no other: or the first, the One who is not susceptible of division into parts or portions, nor of duplication, and who has no equal nor like: (TL:) or the One who has ever been alone, without companion: (IAth, L:) and there is no being but God to whom the first and second of these epithets are applicable together, or to whom the second is applicable alone. (T, L.) See also أَحَدٌ, in art. أحد. b10: الإِنْسَانُ وَالفَرَسُ وَاحِدٌ فِى الجِنْسِ The human being and the horse are one in genus. And زَيْد وَعَمرْوٌ وَاحِدٌ فِى النَّوْعِ Zeyd and 'Amr are one in species. (Er-Rághib.) b11: وَاحِدٌ Singular, as opposed to plural: pl. وُحْدَانٌ. (The lexicons, passim.) b12: أَصْحَابِى وَأَصْحَابُكَ وَاحِدٌ [Thy companions and my companions are one and the same]. And الجُلُوسُ وَالقُعُود وَاحِدٌ [الجلوس and القعود are one and the same]. (L.) b13: See وَحِيدٌ. b14: حَادِىَ عَشَرَ, masc., and حَادِيَةَ عَشْرَةَ, fem., Eleventh. In this case, [and in similar instances, as حَادِى وَعِشْرُونَ Twentyfirst, &c.,] حادى and حادية are formed by transposition from وَاحِدٌ and وَاحِدَةٌ, by putting the first radical letter after the second. [When without the article, it is indecl.: but when rendered determinate by the article, the first word is decl.] You say, هُوَ حَادِىَ عَشَرَهُمْ [He is the eleventh of them]: and اليَوْمُ الحَادِى عَشَرَ [The eleventh day]: and اللَّيْلَةُ الحَادِيَةُ عَشْرَةَ [The eleventh night]. (ISd, L.) [The rules respecting حَادِىَ عَشَرَ and its fem. are the same as those respecting ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.] b15: بِوَاحِدَةٍ signifies i. q. فَقَطْ: and is often used in the sense of البَتَّةَ. (MF, voce ذُرُّوحٌ.) إِحْدَى: see art. أحد.

أُحَادَ: see مُوْحَدَ.

أَوْحَدُ: see وَاحِدٌ.

مُوحِدٌ A ewe bringing forth, or that brings forth, one ewe only. (S, K.) [See مُغْرِدٌ.]

مَوْحَدَ and ↓ وُحَادَ and أُحَادَ [used adverbially] are imperfectly decl. because of their having the quality of an epithet and deviating from their original form, (S, L,) which is وَاحِدًا: (L, K:) or because they differ from their original both as to the letter and the meaning; the original word being changed as above stated, and the meaning being changed to وَاحِدًا وَاحِدًا: (S, L:) you say دَخَلُوا مَوْحَدَ مَوْحَدَ, (S, L, K,) [and وُحَادَ وُحَادَ,] and أُحَادَ أُحَادَ, (L, K,) They entered one [and] one, [one and one]; or one [by] one, [one by one]; (K;) or one at a time; one after another. (S, L.) مُوَحَّدَةٌ, (not مُوحَدَةٌ,) conv. term in lexicology, Having one diacritical point; one-pointed: an epithet added to باء to prevent its being mistaken for تاء, ثاء, or ياء. (The lexicons, passim.)]

مِيحَادٌ One of several hills, such as are called أَكَمَات, separate or remote, one from another: pl. مَوَاحِيدُ. (L, K.) F remarks, that J is in error in saying, المِيحَادُ مِنَ الوَاحِدِ كَالمِعْشَارِ مِنَ العَشَرَةِ: (TA:) but the meaning of this is, that it denotes one part or portion; like as مِعْشَارٌ signifies one of ten: (L:) [i. e., the former signifies one of several things whereof each is alone, or by itself:] and the same explanation is given by [several] old authors. (TA.) [In one copy of the S, instead of العَشَرَة, I find العُشْر; which affords a good sense, i. e., that ميحاد, is syn. with وَاحِدٌ; and may be the true reading.]

مُتَوَحِّدٌ: see وَحِيدٌ and وَاحِدٌ.

وثق

1 وَثُقَ It was, or became, firm, stable, fast, or strong; (Msb;) i. q. أُحْكِمَ (S, Mgh, K) [or اِسْتَحْكَمَ, q. v.]. b2: وَثِقَ بِهِ He trusted, or confided, in him. (S, Mgh, Msb, K.) 4 أَوْثَقَهُ He made it firm, stable, fast, or strong. (Msb.) b2: He bound, or tied, him, or it, firmly, fast, or strongly, in a bond. (S, K, TK.) See شَدَّهُ.5 تَوَثَّقَتِ العُقْدَةُ [The knot became firm, or fast]. (A, in art. ارب.) 10 اِسْتَوْثَقَ مِنْهُ [He secured himself against him, by a bond or the like, or absolutely:] he took, or received, a bond (وَثِيقَة) from him. (S, K.) b2: أُكْتُبُوهُ اسْتِيثَاقًا وَدَفْعًا لِلنِّزَاعِ [Write ye it, (namely, the debt,) for the creditor's self-securing, and for preventing contention]. (Jel, ii. 282.) See اِسْتَظْهَرَ. b3: اِسْتَوْثَقَ مِنَ البَابِ He closed the door firmly. (MA.) b4: اِسْتَوْثَقَ مِنْ أُمُورِهِ: see أَعْنَجَ. b5: اِسْتَوْثَقَ مِنَ المَالِ: see استوثج. b6: اِسْتَوْثَقَ بِهِ He confided in him.

ثِقَةٌ Trusty; trustworthy; honest: applied as an epithet alike to a man and a woman, and to two or more men or women: pl. ثِقَاتٌ. (Msb.) b2: بِهِ ثِقَتِى In him is my trust, or confidence. (TA.) b3: لَسْتُ مِنْهُ عَلَى ثِقَةٍ I am not confident, or sure, of it. Occurring in the S, art. ضمر, &c. See an ex. voce شَهْرٌ (last sentence). b4: أَخُو ثِقَةٍ: see أَخٌ. b5: أَخَذَ بِالثِّقَةِ: see أَخَذَ, and see my explanation of إِحْتَاطَ.

الوَثِيقَةُ فِى الأَمْرِ The doing the thing firmly; and taking the sure method, or way; expl. by إِحْكَامُهُ والأَخْذُ بِالثَِّقَةِ. (TA.) b2: وَثِيقَةٌ A bond, security, or writing of obligation for the payment of a debt or the like: pl. وَثَائِقُ. Ex., كِتْبَةُ الوَثَائِقِ (Bd, ii. 282,) The mode of writing bonds. b3: A pledge. b4: وَثِيقَةٌ i. q.

دُرْجَةٌ, q. v.

أَخَذَ الأَمْرَ بِالأَوْثَقِ He set about the affair in the surest, or firmest, manner. (TA.) مَوْثِقٌ and ↓ مِيثَاقٌ A compact; a contract; a covenant; an agreement; a league; a treaty; an engagement; a bond; an obligation; a promise. (S, K, &c.) مِيثَاقٌ : see مَوْثِقٌ; and Jel, &c., in ii. 60 and 87.

مَوْثُوقٌ بِهِ In whom [and in which] trust, or confidence, is placed. (Mgh.) مُوَثَّقَةُ الخَلْقِ A she-camel rendered firm, strong, or compact, in make. (S.)

زند

1 زَنَدَ النَّارَ, aor. ـِ He produced fire [with a زَنْد and زَنْدَة]. (A, TA.) b2: [Hence,] زَنَدُوا نَارَ الحَرْبِ (assumed tropical:) [They kindled the fire of war]. (A, TA.) A2: See also 2.

A3: زَنِدَ, aor. ـَ (K,) inf. n. زَنَدٌ, (TK,) He (a man, TA) thirsted. (K.) A4: زَنِدَتْ, inf. n. زَنَدٌ, said of a she-camel, Her womb came forth on her giving birth. (L.) 2 زنّد, inf. n. تَزْنِيدٌ, He made his زَنْد to produce fire. (K.) A2: He lied. (K.) A3: He filled (K, TA) a water-skin, or milk-skin; (TA;) as also ↓ زَنَدَ, (K, TA,) inf. n. زَنْدٌ; and in like manner a watering-trough, and a vessel: and he filled his water-skin, or milk-skin, so that it became like the زَنْد, i. e. [hard, or firm, being] full. (TA.) b2: [He made, or rendered, narrow. Yousay,] لِلْفَرَسِ مَنْخِرٌ لَمْ يُزَنَّدْ The horse has a nostril which was not made narrow when he was created. (A, TA.) b3: [He straitened, or scanted; made strait, or scanty: see the pass. part. n. Hence, app.,] زنّد عَلَى أَهْلِهِ [He straitened, or scanted, his family; made their circumstances, or subsistence, strait, or scanty, to them;] he was hard, severe, or rigorous, to his family. (L.) b4: He punished beyond his right. (K, TA.) b5: He charged with niggardliness: (TA:) or he, or it, made, or rendered, niggardly, mean, or sordid. (KL.) b6: زُنِّدَتِ النَّاقَةُ, inf. n. تَزْنِيدٌ, The she-camel, having a [tumour of the kind called] قَرْن in her vulva, had her vulva perforated on every side, and leathern thongs inserted in the holes and tied tight: (ISh, TA:) or تَزْنِيدٌ [as inf. n. of زُنِّدَتْ] signifies a she-camel's having the vulva perforated with small sharp-pointed pieces of wood, and then tied with [threads or strings of] hair: this is done when her womb comes forth after her having given birth; (S, K;) on the authority of IDrd, with ن and ى. (S.) A4: See also the next paragraph.4 ازند, (K,) said of a man, (TA,) i. q. زَادَ [He exceeded, &c.]. (K, TA.) b2: [Hence, app.,] مَا يُزْنِدُكَ أَحَدٌ عَلَيْهِ, as also ↓ ما يُزَنِّدُكَ, i. q. مَا يَزِيدُكَ [meaning No one is more sufficient for thee than he: see art. زيد]: (K:) or no one exceeds him to thee in excellence. (TA.) A2: ازند فِى

وَجَعِهِ i. q. رَجَعَ [i. e. He relapsed in his pain.] (K.) 5 تزنّد He was, or became, straitened, or embarrassed, and contracted in his bosom: (A:) he was, or became, straitened, or embarrassed, so as to be unable to reply, or to answer: and he was angry; (A, K;) and was incensed. (TA.) The saying of 'Adee, إِذَا أَنْتَ فَاكَهْتَ الرِّجَالَ فَلَا تَلَغْ وَقُلْ مِثْلَ مَا قَالُوا وَلَا تَتَزَنَّدِ

[When thou jestest with men, be not altogether foolish, but say like as they have said, and be not straitened, &c.,] some relate with ى [in the last word, saying تَتَزَيَّدِ: see art. زيد]. (TA.) زَنْدٌ [A piece of stick, or wood, for producing fire;;] the upper one of the two pieces of stick, or wood, (عُودَانِ, S, M, L, K, or خَشَبَتَانِ, L,) with which fire is produced [in a manner described below]; (S, M, L, K;) of the masc. gender; (Msb;) [or masc. and fem.: (see مِيقَادٌ, in art. وقد:)] and ↓ زَنْدَةٌ is the appellation of the lower one thereof, (S, M, L, K,) in which is the notch, or hollow, (فُرْضَة, M, L, or فَرْض, A in art. فرض,) or in which is a hole (ثَقْب, S), [whence the fire is produced;] and this is fem.: (S, M:) one end of the زَنْد is put into the فَرْض of the زَنْدَة, and the زَنْد is then [rapidly] twirled round, in producing fire: (A in art. فرض:) [the best kind of زَنْد is made of عَفَار; and the best kind of ↓ زَنْدَة, of مَرْخ: (see these two words:)] the dual زَنْدَانِ is applied to the two together; (S, M, L;) [and so, very often, is the sing. زَنْدٌ:] one should not say زَنْدَتَانِ; (S, M, L, K;) for it is a well-known rule that predominance is to be attributed to the masc.: (MF:) the pl. [of mult.] is ↓ زِنَادٌ, (S, M, Mgh, L, Msb, K,) which is also syn. with زَنْدٌ, (Kr, L,) and زُنُودٌ (L) and [of pauc.] أَزْنُدٌ and أَزْنَادٌ, (S, M, L, K,) the last anomalous [accord. to general opinion because the medial radical is not an infirm letter]; (TA;) and pl. pl. أَزَانِدُ. (L.) Hence one says, إِنَّهُ لَوَارِى الزَّنْدِ, (TA,) or وَارِى

الزِّنَادِ, (A,) (tropical:) [lit. He is one whose زَنْد produces fire, or whose زِنَاد produce fire,] alluding to generosity and other commended qualities [of the person to whom it is applied]. (TA.) And وَرَتْ بِكَ زِنَادِى (tropical:) [lit. My زناد have, or has, produced fire by thy means], (S, A, K,) said by thee to one who has aided, or assisted, thee. (S, K.) And أَنَا مُقْتَدِحٌ بِزَنْدِكَ وَكُلُّ خَيْرٍ عِنْدِى مِنْ عِنْدِكَ (tropical:) [lit. I am one who produces fire by means of thy زند, and all the good in my possession is from thee]. (A.) [Hence also,] لَا يَرُدُّ بُكَاىَ زَنْدًا (assumed tropical:) [My weeping will not bring as a return for it so much as a زند; i. e. it will not avail aught]. (Ham p. 83.) And زَنْدَانِ فِى مُرَقَّعَةٍ: see art. رقع. and زَنْدَانِ فِى وِعَآءٍ (assumed tropical:) [Two pieces of stick, or wood, for producing fire, in a bag or the like]: a prov. denoting lowness, ignobleness, meanness, or weakness; and applied to two weak persons together. (Meyd.) And لَيْسَ فِى جَفِيرِهِ غَيْرُ زَنْدَيْنِ: see art. جفر. b2: Hence, (A,) (tropical:) Each of the two bones of the fore arm; [the radius and the ulna;] (A, Mgh, L;) one of which is more slender than the other: the extremity of the زند next the thumb is called كُوعٌ, and that of the زند next the little finger is called كُرْسُــوعٌ: the رُسْغ [or wrist] is the place of junction of the زَنْدَانِ, and the part where the hand of the thief is cut off: (L:) in this sense masc.; but improperly made fem.: (Mgh:) the two bones above mentioned are called the زَنْدَانِ as being likened to the زندان with which fire is produced. (A, Mgh. *) And in some one or more of the dialects, الأَعْلَى مِنْ الزَّنْدَيْنِ is The سَاعِد [q. v.]; and الأَسْفَلُ مِنَ الزَّنْدَينِ, the ذِرَاع [q. v.]. (L and TA in art. سعد.) [Also] The part of the fore arm which is divested of flesh: of the masc. gender: pl. زُنُودٌ. (Msb.) And (L) The part where the extremity of the fore arm joins to the hand [on the side of the thumb and also on the side of the little finger, as is shown by what follows]: there are two parts called together زَنْدَانِ; (S, L, K;) the كُوع and the كُرْسُــوع. (S, L.) A2: Also A certain thorny tree. (K.) زَنَدٌ A دُرْجَة (K, TA) consisting of a stone wrapped up in pieces of rag (TA) which is stuffed into a she-camel's vulva, when she is made to take a liking to the young one of another: (K:) it has a string attached to it; and when it distresses her, they pull it out, and she imagines that she has brought forth a young one: so say AO and others. (TA.) زَنْدَةٌ: see زَنْدٌ, in two places.

زِنَادٌ: see زَنْدٌ; of which it is a pl., and with which it is also syn. [In the present day it is commonly applied to A steel for striking fire: and has for its pl. أَزْنِدَةٌ.]

مُزَنَّدٌ [Made, or rendered, narrow]. You say ثَوْبٌ مُزَنَّدٌ A garment, or piece of cloth, of little width. (S, K.) And مَزَادَةٌ مُزَنَّدَةٌ [A leathern water-bag] narrow, but long; [such that] when thou seest that there is somewhat in it, [thou lookest again, and] lo, there is nothing in it. (A, TA.) b2: A small, scanty, gift. (A, TA. *) b3: Narrow; (S, K;) niggardly; (S, A, K;) tenacious; (TA;) who will not confer a small benefit: (A:) low, ignoble, mean, or sordid: (TA:) charged with niggardliness, and held to be little: (Ham p. 178:) and i. q. دَعِىٌّ [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (K.) And A man quick in becoming angry. (L.)

لبد

1 لَبِدَ, aor. ـَ inf. n. لَبَدٌ, It (a thing) stuck, clave, or adhered. (Msb.) b2: لَبَدَ بِالأَرْضِ, aor. ـُ inf. n. لُبُودٌ; (S, L;) and بِهَا ↓ البد; (L;) and بِهَا ↓ تلبّد; (S;) It (a thing) stuck, clave, or adhered, to the ground. (S, L.) b3: بِالأَرْضِ ↓ تلبّد He (a bird) lay upon his breast, cleaving to the ground. (S, L, K.) b4: (tropical:) He clave to the ground, concealing his person. (A.) b5: Hence the proverb تَصَيَّدِى ↓ تَلَبَّدِى, [for تَتَصَيَّدِى, (tropical:) Cleave thou (addressed to a female) to the ground: thou wilt take, or catch, or snare, or entrap, game]. (A.) b6: Hence also, ↓ تلبّد (tropical:) He remained fixed, or steady, and looked, or considered. (A.) b7: لَبَدَ بِالمَكَانِ, (L, K, *) aor. ـُ inf. n. لُبُودٌ; and لَبِدَ, aor. ـَ inf. n. لَبَدٌ; (L, K;) and ↓ البد; (S, L, K;;) (tropical:) He remained, continued, stayed, abode, or dwelt, in the place; (S, L, K; *) and clave to it. (L, K. *) b8: لَبَدَ عَلَى عَصَاهُ, inf. n. لُبُودٌ, (assumed tropical:) He (a pastor) leaned upon his staff, remaining fixed to his place. (L.) b9: لَبِدَ, aor. ـَ (S, L,) inf. n. لَبَدٌ, (S, L, K,) He (a camel) became choked by eating much of the plant called صِلِّيَان, suffering a contortion in the [part of the chest called] حَيْزُوم and in the [part of the throat called] غَلْصَمَة: (ISk, S, L, K: *) or had a complaint of the belly from eating of the قَتَاد [or tragacantha]. (AHn, L.) b10: See 4.2 لبّدهُ, inf. n. تَلْبِيدٌ, He stuck it, one part upon another, so that it became like لِبْد [or felt]. (Msb.) b2: لبّد الصُّوفَ He made the wool into لِبْد [i. e., a compact and coherent mass; or felt]. (A.) [And He, or it, rendered the wool coherent, compact, or matted.] b3: لبّد الأَرْضَ, (inf. n. تَلْبِيدٌ, L,) It (rain, S, A, or a scanty rain, L,) rendered the ground compact, so that the feet did not sink in it. (S, * A, * L.) b4: لبّد, (L,) or لبّد شَعَرَهُ, (L, Msb,) inf. n. تَلْبِيدٌ, (S, L, Msb,) He (a pilgrim, S, L, Msb, in the state of إِحْرَام, S, L,) put upon his head some gum, (A 'Obeyd, S, L, K,) or خِطْمِىّ or the like, (Msb,) or honey, (A 'Obeyd, L,) or something glutinous, (L,) in order that his hair might become compacted together, (A 'Obeyd, S, L, Msb, K,) to preserve it in the state in which it was, (S, * L,) lest it should become shaggy, or dishevelled, and frowzy, or dusty, (S, L, Msb,) or lousy, (A 'Obeyd, L,) during the state of احرام. (S, L.) The Arabs in the time of paganism used to do thus when they did not desire to shave their heads during the pilgrimage. Some say, that it signifies He shaved the whole of his hair. (L.) A2: لبّد عَجَاجَتَهُ: see art. عج.4 أَلْبَدَ: see 1. b2: البد شَيْئًا بِشَىْءٍ He stuck a thing to a thing; (K;) as also لَبَدَهُ, inf. n. لَبْدٌ: (TA:) or he stuck a thing firmly to a thing. (L.) b3: He put the milking-vessel close to the udder [lit., stuck it to the udder] in order that there might be no froth to the milk. (TA, art. نفج.) b4: البد He (a camel) struck his hinder parts with his tail, having befouled it with his thin dung and his urine, and so made these to form a compact crust upon those parts. (S, L.) b5: البد بَصَرُهُ (assumed tropical:) His sight, or eye, (meaning that of a person praying,) remained fixed upon the place of prostration. (K.) b6: البد (tropical:) He lowered, or stooped, his head, in entering (A, K) a door. (A.) A2: البد السَّرْجَ; (S, IKtt, K;) and ↓ لَبَدَهُ, inf. n. لَبْدٌ; (IKtt;) He made for the saddle a لِبْد [or cloth of felt to place beneath it]: (S, IKtt, K:) and in like manner, البد الخُفَّ, and ↓ لَبَدَهُ, he made a لِبْد [or lining of felt?] for the boots. (IKtt.) b2: البد الفَرَسَ He bound upon the horse a لِبْد [or saddle cloth, or covering of felt]: (S, K:) or put it upon his back. (A.) b3: البدتِ الإِبِلُ (assumed tropical:) The camels put forth their soft hair (S, L, K) and their colours, (S, L,) and assumed a goodly appearance, (L,) and began to grow fat, (S, L, K,) by reason of the [season, or pasture, called] رَبِيع: (S, L:) as though they put on أَلْبَاد [or felt coverings]. (L.) b4: البد القِرْبَةَ He put the water-skin into a جُوَالِق [or sack]: (K:) or into a لَبِيد, or small جوالق: (S:) the لَبِيد is a لِبْد [or covering of felt] which is sewed upon it. (L.) 5 تَلَبَّدَ see 1. b2: تلبد It (wool, A, L, K, and the like, K, as common hair, A, L, and the soft hair of camels or the like, L,) became commingled, and compacted together, or matted, coherent; (S, * A, * L, K;) as also ↓ التبد. (L.) [Both are also said of dung, and of a mixture of dung and urine, meaning It caked, or became compacted, upon the ground &c.] b3: It (the ground, L, or the dust, or the sand, A,) became compact, so that the feet did not sink in it, by reason of rain. (S, * A, * L.) b4: [Also, app., He shrank, by reason of fear: see هَبِيتٌ: in the present day it is used to signify he hid, or contracted, himself, by reason of fear, or for the purpose of practising some act of guile.]8 التبدت الشَّجَرَةُ The tree became dense, or abundant, in its foliage. (S, L, K.) b2: التبد الوَرَقُ The leaves became commingled, and compacted together. (S, L, K.) See 5.

لِبْدٌ Hair or wool commingled, and compacted together, or coherent; [felt;] (L, Msb, K;) as also ↓ لِبْدَةٌ; (L, K;) or this is a more particular term; [meaning a portion of such hair or wool; a piece of felt;] (S, Msb;) and ↓ لُبْدَةٌ: (L, K:) pl. of لِبْدٌ, (or of لبدة, as though the ة were imagined to be elided, M,) لُبُودٌ (S, A, L, K) and أَلْبَادٌ. (L, K.) b2: لِبْدٌ A well-known kind of carpet [and cloth, made of felt]. (L, K.) b3: لِبْدٌ [or لِبْدَةٌ, (S, art. وثر,)] What is beneath the saddle; [a saddle-cloth; a housing; a cloth of felt, which is placed beneath the saddle, and also used as a covering without the saddle]. (S, * L, * K.) لَبَدٌ Wool. (S, K.) Hence the saying مَا لَهُ سَبَدٌ وَلَا لَبَدٌ He has neither hair nor wool: (S:) or, neither what has hair nor what has wool: or, neither little nor much: (TA:) or, he has not anything: (S:) for the wealth of the Arabs consisted of horses, camels, sheep and goats, and cows; and all of these are included in this saying (TA.) See also سَبَدٌ.

لبد [app. لَبِدٌ] Compact, or cohering, ground, upon which one may walk, or journey, quickly. (L.) لَبِدٌ (S, K) and ↓ لُبَدٌ, (S, A, L, K,) the former of which is preferable, accord. to A'Obeyd, (S,) (tropical:) One who does not travel, (S, L,) nor quit his abode, (S, * L, K,) or place, (A,) nor seek sustenance. (L, K.) Hence, (A,) the last of Lukmán's [seven] vultures [with whose life his own was to terminate] was called ↓ لُبَدٌ, (S, A, L, K,) because he thought that is would not go away nor die. (L.) Thus applied, it is perfectly decl., because it is a word not made to deviate from its original form. (S, L.) b2: Also ↓ لُبَدٌ A man who does not quit his camel's saddle. (L.) لُبَدٌ (S, L) and لِبَدٌ, which is pl. of ↓ لِبْدَةٌ, (L,) and ↓ لُبَّدَى, (L, K,) and ↓ لِبْدَةٌ, and ↓ لُبْدَةٌ, (L,) (tropical:) A number of men collected together, (S, L, K,) and [as it were] compacted, one upon another: so the first and second of these words, accord. to different readings, signify in the Kur., lxxii., 19: (L:) or لِبَدٌ signifies collected together like locusts, (T, L,) which are app. thus called as being likened to a congregation of men; (ISd, L;) pl. of لِبْدَةٌ, (L,) which signifies a locust. (K.) [See a verse cited voce صَابَ.] b2: مَالٌ لُبَدٌ, (S, A, K, &c.,) and ↓ لُبَّدٌ, (Aboo-Jaafar, K,) and ↓ لُبُدٌ, (El-Hasan and Mujáhid,) and ↓ لُبْدٌ, (Mujáhid,) (tropical:) Much wealth; (S, K, &c.;) so in the Kur., xc., 6; (S, TA;) as also ↓ لَابِدٌ: (K:) or wealth so abundant that one fears not its coming to an end: (A, L:) some say that لُبَدٌ is a pl., and that its sing. is لُبْدَةٌ: others, that it is sing., like قُثَمٌ and حُصَمٌ: أَمْوَالٌ and مَالٌ are sometimes used in the same sense: لُبَّدٌ seems to be pl. of لَابِدٌ: (L:) so is لُبُدٌ, and so لُبْدٌ: (El-Basáïr:) also, مال لِبَدٌ, which is accord. to the reading of Zeyd Ibn-'Alee and Ibn-'Omeyr and 'Ásim, signifies collected wealth; لِبَدٌ being pl. of لِبْدَةٌ. (TA.) A2: See لُبَدٌ.

لِبْدَةٌ (tropical:) The mass of hair between the shoulderblades of the lion, (S, A, K,) intermingled, and compacted together: (A:) and the like upon a camel's hump: (T, L:) pl. لِبَدٌ. (S.) Hence the proverb, هُوَ أَمْنَعُ مِنْ لِبْدَةِ الأَسَدِ [He, or it, is more unapproachable, or inaccessible, than the mass of hair between the shoulder-blades of the lion]. (S, A.) Hence also ذُو لِبْدَةٍ is an appel-lation of the lion; (T, S, A, K;) and so ذُو لِبَدٍ. (T, A,) b2: See لِبْدٌ and لُبَدٌ.

لُبْدَةٌ: see لُبَدٌ.

نَاقَةٌ لَبِدَةٌ A she-camel choked by eating much of the plant called صِلِّيَان: pl. لَبَادَى: [see لَبِدَ:] (S:) or إِبِلٌ لَبِدَةٌ, and لَبَادَى, camels having a complaint of the belly from eating of the قَتَاد [or tragacantha]: and in like manner you say ناقة لَبِدَةٌ. (AHn, L.) لَبِيدٌ A جُوَالِق [or sack]: (K:) or a small جوالق: (S, IKtt, L:) or a large جوالق: a لِبْد [or covering of felt] which is sewed upon a قِرْبَة [or water-skin]. (L.) b2: Also, (K,) or لَبِيدَةٌ, (L,) A [fodder-bag of the kind called] مِخْلَاة. (L, K.) لَبَّادٌ A maker, or manufacturer, of لِبْد [i. e., hair or wool commingled, and compacted together; or felt]. (K.) لُبَّادَةٌ A garment of felt (مِنْ لِبْد, S, or لُبُود, L, K,) worn on account of rain, (S, L, Msb, K,) to protect one therefrom: (TA:) a garment of the kind called قَبَآء. (L.) لُبَّادَى: see لُبَدٌ.

لَابِدٌ see لُبَدٌ. b2: اللَّابِدُ, and ↓ المُلْبَدُ, and أَبُو لُبَدٍ, and أَبُو لِبَدٍ, (tropical:) The lion. (K.) ملْبَدٌ A horse having a لِبْد [or saddle-cloth, or covering of felt] bound upon him. (S.) b2: See اللَابِدُ, and مُلْبِدٌ.

مُلْبِدٌ A camel (L, K) or stallion-camel, (T, L,) striking his thighs with his tail, (L, K,) and making his dung to stick to them. (L.) b2: (tropical:) A man cleaving to the ground, and making himself inconspicuous: (TA:) (tropical:) a man cleaving to the ground by reason of poverty. (A.) b3: مُلْبِدٌ, or ↓ مُلْبَدٌ, applied to a tank, or cistern: see مُبْلِدٌ.

مُلَبِّدٌ Scanty rain [that renders the soft ground compact, so that the feet do not sink in it]. (L.) خُفٌّ مُلَبَّدٌ, and ↓ مَلْبُودٌ, A pair of boots made of لِبْد [or felt]. (A.) See also 4.

مَلْبُودٌ (assumed tropical:) A he-goat compact in flesh. (L.) b2: See preceding paragraph.

قبل

1 قَبَلَ as syn. with ↓ أَقْبَلَ, q. v.: see أَدْبَرَ, in two places. b2: قَبَحَ اللّٰهُ مَا قَبَلَ مِنْهُ وَمَا دَبَرَ: see دَبَر. b3: قَبِلَ He took, received, or admitted, willingly, or with approbation; he accepted. See قَبُولٌ. b4: قَبِلَتِ النَّعْلُ The sandal had its قِبَال broken. (TA in art. شسع.) 3 قَابَلَهُ He faced, or fronted, or was opposite to or over against, him, or it. (S, * K.) See also ↓ اِسْتَقْبَلَهُ He, or it, corresponded to him, or it. b2: قَابَلَهُ بِنَفْسِهِ [He opposed himself to him]. (TA, art. عرض.) See عَرَضَ لَهُ; and see 4. b3: قَابَلَ كَذَا بِكَذَا He requited such a thing with such a thing; or did, or gave, such a thing in return for such a thing; as good for good, evil for evil, good for evil, or evil for good. (The Lexicons passim.) b4: He counteracted such a thing with such a thing. b5: He compared such a thing &c. b6: قُوبِلَ بِكَذَا It was compensated, or requited, by, or with, such a thing: see an ex. of the part. n. voce غُنْمٌ. b7: قَابَلَ الشَّاة: see دَابَرَ الشاة. b8: فَرَسٌ قُوبِلَ مِنْ آفِقٍ وَآفِقَةٍ A horse that is generous with respect to both parents. (S in art. افق.) 4 أَقْبَلْتُهُ الشَّىْءَ I made it to face the thing: (S, K:) and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El-Aashà voce اِرْتِسَامٌ. b2: أَقْبَلَ بِهِ [He turned it forward; contr. of أَدْبَرَ بِهِ]. (S, K, art. دبر.) b3: أَقْبَلَ He came, facing; (JK, S, * K; *) came forward; came on; advanced; contr. of أَدْبَرَ. (S, K.) b4: أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] I advanced, or came, toward thee. Like قَصَدْتُ قَصْدَكَ. (L, art. حرد.) See also Kur, ii. 172. b5: أَقْبَلَ عَلَيْهِ He advanced, or approached, towards him, or it. b6: أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. (JK.) b7: اقْبَالٌ The advancing of fortune; contr. of إِدْبَارٌ. b8: الإِقْبَالُ فِى الدُّنْيَا [Advance in the world, or in worldly circumstances]. (Mgh in art. جد.) إِقْبَالٌ signifies The being fortunate. (KL.) b9: إِقْبَالٌ i. q. دَوْلَةٌ [Good fortune; &c.; see تامِكُ]: and عِزَّةٌ [might; &c.]. (Kull, p. 64.) b10: أَقْبَلَ عَلَيْهِ He showed favour to him: or, more properly, he presented a favourable aspect to him; or, accord. to general usage, he met him kindly; see بَشَّ لَهُ. b11: أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, (A, art. فتح,) The world favoured him. b12: أَقْبَلَ عَلَى شَىْءٍ He set about, or commenced, doing a thing. (K, &c.) b13: See تَصَدَّدَ. b14: أَقْبَلَ عَلَيْهِ He clave to it: and he took to, set about, began, or commenced it; as also عليه ↓ قَبَلَ. (K.) b15: [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ He advanced against him, or set upon him, with the sword, and with the staff or stick, and with the whip.] b16: You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [He advanced against him, or set upon him, with the whip, striking him]. (S in art. حول.) b17: See قَبَلٌ. b18: يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. b19: أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 b20: أَقْبِلْ عَلَى نَفْسِكَ [Betake, or apply, thyself to thine own affairs]. (T, voce إِلَى.) b21: دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. b22: أَقْبَلَ [He recovered, or regained, health;] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. (K, art. ثوب.) أَقْبَلَ بَعْدَ هُزَالٍ. (K, voce حَشَمَ.) b23: أَقْبَلَ, with reference to the slit ear of a she-camel: see أَدْبَرَ. b24: أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.6 تَقَابَلُوا They faced, or confronted, one another: see S in art. فقح.8 اِقْتَبَلَهُ He began it, or commenced it; namely, an affair; (S, * Mgh, K; *) as also ↓ إِسْتَقْبَلَهُ. (Mgh.) 10 اِسْتَقْبَلَهُ

: see اِسْتَدْبَرَهُ. He faced him, or it. (TA) He turned his face towards him, or it. b2: He came before his face. b3: He went to meet him; he met him, or encountered him. He saw it before him: he looked forward to it: he saw it, or knew it, beforehand. He saw, or knew, at the beginning of it what he did not see, or know, at the end thereof. b4: استقبلهُ بِأَمْرٍ (T, S, K, &c., in art. بده) He met him, or encountered him, with a thing. or an affair, or an action. (TK in art. بده.) b5: استقبلهُ بِمَا يَكْرَهُ (A, K, in art. بكت, &c.) He encountered him with, or, as it often means, he accused him, to his face, of a thing that he disliked, or hated: see بَكَّتَهُ; and the phrases اَلبْهتُ اسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. b6: اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [I encountered him, or confronted him, with speech in which was roughness]. (JK, M, TA, art. جبه.) b7: اِسْتَقْبَلَهُ He anticipated it; namely, Ramadán, by fasting before its commencement. (TA.) b8: See 8.

قَبْلُ Before; contr. of بَعْدُ; (S, K, &c.;) an adv. n. of time; and, as some say, of place also; (MF, TA;) and of rank, or station. (TA.) سَقَى إِبِلَهُ قَبَلًا [and بِالقَبَلِ] He poured the water into the trough while his camels were drinking, so that it came upon them: (T, TA:) or قَبَلٌ signifies a man's bringing his camels to water, and drawing the water over their mouths, not having prepared for them aught [thereof] before that: (As, TA:) and سَقَى عَلَى إِبِلِهِ قَبَلًا he poured the water over the mouths of his camels: (M, TA:) and أَقَبْلَ ↓ عَلَى إِبِلِهِ he drew the water over the heads of his camels while they drank, when they had drunk what was in the trough, (Lh, M, TA,) not having prepared it before that: and this is the most severe mode of watering. (Lh, TA.) ee an ex. voce جَبًا, art. جبو and جبى. b2: نَبَلٌ is opposed to دَبَرٌ: see the latter. b3: إِنَّ الحَقَّ بِقَبَلٍ Verily the truth is manifest; where one sees it. (TA, art. عجز.) b4: مِنْ ذِى قَبَلٍ: see مِنْ ذِى عَوْضٍ; and see قِبَلٌ; and أُنُفٌ. b5: إِذَا رَأَيْتَ الشِّعْرَى بِقَبَلٍ الخ: see M, art. دبر.

لَقِيتُهُ قِبَلًا I met him face to face. (JK.) b2: لَا أُكَلِّمُكَ اِلَى عَشْرٍ مِنْ ذِى قِبَلٍ

i. q. ↓ من ذى قَبَلٍ, i. e. [I will not speak to thee until ten nights] in what I [now] begin [of time]: or the latter, until ten [nights] which thou [now] beginnest: and the former, until ten [nights] of the days which thou [now] witnessest, (K, TA,) i. e. beginnest: (TA:) or the latter, of a time [now] begun; or, a future time. (Mgh, Msb.) And أَتَيْتُ قُلَانًا مَنُ ذِى قِبَلٍ

i. q.

آنِفًا. (Lth in T, art. انف.) b3: قِبَلَ Towards. (Bd. ii. 172.) قِبَلُ شَىْءُ What is next to a thing: you say, ذَهَبَ قِبَلَ السُّوقِ [he went to the part next to the market]. (TA.)
لِى قِبَلَهُ مَالٌ I have property in his hands; i. e. due, or owing, to me by him; syn. عِنْدَهُ [q. v.] (K, * TA.) And لَنَا قِبَلَكَ حَاجَةٌ: (S in art. روى &c.:) see رَوِيَّةٌ (and عِنْدَ also). b4: هٰذَا الأَمْرُ مِنْ قِبَلِهِ This thing, or affair, is from him; syn. مَنْ تِلْقَائِهِ and مَنْ لَدُنْهُ, meaning مِنْ عِنْدِهِ. (Lth, TA.) يَتَكَلَّمُ مِنْ قِبَلِ أَنْفِهِ [He speaks from (i. e. through) his nose]. (JK and K, voce أَدْغَمُ.) b5: اِنْشَقَّ من قِبَلِ نَفْسِهِ It (a garment) rent of itself. (L, art. صوخ, &c.) قُبُلٌ The front, or fore part. See Kur, xii. 26.

The former or first part: see دَفَئِيٌّ. b2: القُبُلُ The anterior pudendum (فَرْج) [vulva, and vagina,] of a man or woman; (Msb;) opposite of الدُّبُرُ. (S, K.) مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ

, &c.: see دبر.
قَبَلِىٌّ: see دَبَرِىٌّ.

قِبَالُ الشِّبْرِ and الشِّسْعِ: see شِبْرٌ. b2: فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مَنْ دِبَارِهِ; &c.: see دبر. b3: قبَالٌ of the sandal: see زِمَامٌ.

قَبُولٌ Favourable reception; acceptance; approbation: (KL PS:) love, and approbation, and inclination of the mind. (TA.) عَلَى فُلَانٍ قَبُولٌ [Approbation is bestowed upon such a one;] the mind accepts, or approves, such a one. (S.) b2: قَبُولٌ Goodliness, beauty, grace, comeliness, or pleasingness: and [beauty of] aspect or garb. (K.) [And Acceptableness.

عَلَيْهِ قَبُولٌ may be rendered Upon him, or it, is an appearance of goodliness, &c.]

قَبِيلٌ: see دَبِيرٌ. b2: قَبِيلٌ Kind, species, class, race.

مِنْ قً Of the kind, &c. See قَبِيلَةٌ.

جَآءَ قُبَيْلَ He came a little while ago; syn. آنِفًا. (M in art. انف.)
قُبَالَتَهُ Opposite to, in a position so as to face, him or it. (K, &c.) See حِيَالٌ in art. حول. b2: قُبَالَةٌ The direction, point, place, or tract, in front of a thing; the opposite direction &c.
قَبِيلَةٌ A body of men from one father and mother: and ↓ قَبِيلٌ, without ة, a body of men from several ancestors. (Az in TA, art. سبط.) b2: قَبِيلَةٌ: see شَعْبٌ. b3: A mass of stone or rock at the mouth of a well. (K and TA voce عُقَابٌ, q. v.) See قَابِلٌ.

عَامٌ قَابِلٌ , and ↓ مُقْبِلٌ, signify the same, [A nextcoming year]. (S.) القَابِلَةُ i. q.

اللَّيْلَةُ المُقْبِلَةُ [The next night]. (S, K.) See القُبَاقِبُ. b2: قَابِلٌ لِكَذَا Susceptible of such a thing. b3: قَابِلٌ An arrow that wins [in the game of المَيْسِر]; (TA, art دبر;) contr. of دَابِرٌ, q. v. (S and TA, art. دبر.) b4: قَبَائِل of the head: see شَأْنٌ. b5: and ↓ قَبِيلَة of a helmet: see طِرَاقٌ. b6: قَابِلَةٌ A wife. (TA in art. عزب.) قَابِلِيَّةٌ [The quality of admitting or receiving; susceptibility].

أَقْبَلُ لِلْمَوْعِظَةِ [More, or most, inclined to accept admonition]. (TA, art. رق.]

إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
مُقْبِلٌ

: see قَابِلٌ. b2: [I. q. مُقْتَبَلٌ]. Ex. مَقْبِلَةٌ الرَّحْمِ (K, voce جَوَارِحُ,) and الشَّبَابِ. (TA, ibid.) See مَدْبِرٌ.

ثَغْرٌ بَارِدُ المُقَبَّلٌ [A mouth, or front teeth, cold, or cool, in the part that is kissed]. (A, art. خصر, &c.) المُقَابَلُ مِنَ المَنَازِلِ contr. of المُدَابَرُ, (M, art. دبر, q. v.) b2: مُقَابَلٌ Noble, by the father's and mother's side: (S, K, TA:) see an ex. voce طَابٌ; and see إِزْدَوَجَا. b3: مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. b4: نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. b5: الجَبْرُ والمُقَابَلَةُ: see جبر. b6: فِى مُقَابَلَةِ كَذَا In comparison with such a thing: see an ex. in art. غين in the Msb.

مُسْتَقْبَلٌ , with fet-h to the ب, Looked forward to, anticipated, begun.

مَسْتَقِبْلُ المَجْدِ

: see مُسْتَدِبْر.