ضر

1 ضَرَّهُ, (S, A, Msb, K,) and ضَرَّ بِهِ, (K,) aor. ـُ (Msb,) inf. n. ضَرٌّ; (S, Msb, K;) and ↓ ضارّهُ, [which see also below,] (S, A, Msb, K,) inf. n. مُضَارَّةٌ (Msb, K) and ضِرَارٌ; (A, Msb, K;) and ↓ اضرّهُ, (K,) or بِهِ ↓ اضرّ, (Msb,) or both, inf. n. إِضْرَارٌ; (TA;) He, or it, harmed, injured, hurt, marred, mischiefed, or damaged, him, or it; contr. of نَفَعَهُ; (S, A, K;) did to him, or it, an act that was evil, or disliked, or hated. (Msb.) b2: ضَرَّهُ إِلَيْهِ: see 8. b3: لَا يَضُرَّكَ عَلَيْهِ جَمَلٌ (tropical:) No camel will be more sufficient for thee than he; syn. لَا يَزِيدُكَ: and لَا يَضُرُّكَ عَلَيْهِ رَجُلٌ (tropical:) [No man will be more sufficient for thee than he; or] thou wilt not find a man who will be more sufficient for thee than he; i. e. لَا تَجِدُ رَجُلًا يَزِيدُكَ عَلَى مَا عِنْدَ هٰذَا الرَّجُلِ مِنَ الكِفَايَةِ: (ISk, S:) and مَا يَضُرُّكَ عَلَى

الضَّبِّ صَيْدٌ (tropical:) No animal that is hunted is more sufficient for thee than the ضَبّ; and so مَا يَضِيرُكَ: and مَا تَضُرُّكَ عَلَيْهَا جَارِيَةٌ (tropical:) No girl, or young woman, is more sufficient for thee than she; syn. مَا تَزِيدُكَ: (A:) and مَا يَضُرُّكَ عَلَيْهِ شَيْئًا (tropical:) He, or it, is not at all more sufficient for thee than he, or it; syn. مَا يَزِيدُكَ. (IAar, TA.) A2: ضَرَّ, [sec. Pers\. app. ضَرُرْتَ, and aor. ـُ inf. n. ضَرَارَةٌ, (assumed tropical:) He was, or became, blind: part. n. ضَرِيرٌ [q. v.]. (MA.) 3 ضارّهُ, inf. n. مُضَارَّةٌ and ضَرَارٌ, He harmed him, injured him, or hurt him, in return, or in requital: whence the saying in a trad., لا ضَرَرَ وَلَا ضِرَارَ فِى الإِسْلَامِ There shall be no harming, injuring, or hurting, of one man by another, in the first instance, nor in return, or requital, in El-Islám: (Mgh, TA: *) ضِرَارٌ is syn. with مُضَارَّةٌ: (S:) or, accord. to some, it is syn. with ضَرَرٌ; and in the phrase in a trad. mentioned above, is added as a corroborative. (TA.) See also 1. مُضَارَّةٌ in the case of a testament is the not executing it; or the violating it in part; or the bequeathing to any unfit person or persons; and the like; contrary to the سُنَّة. (TA.) b2: He disagreed with, or differed from, him; dissented from him; was contrary, opposed, or repugnant, to him; or he acted contrarily, contrariously, adversely, or in opposition, to him; syn. خالَفَهُ. (K.) And hence, accord. to some, the saying in a trad., (O, K,) relating to the seeing God on the day of resurrection, (O,) لَا تُضَارُّونَ فِى رُؤْيَتِهِ, (O, K,) i. e. Ye will not differ, one from another, nor dispute together, respecting the truth of the seeing Him; (Zj, O, * TA;) because of his manifest appearance: (Zj, TA:) or the meaning is, لَا تُضَامُّونَ, (S, K,) and thus some relate it, (TA,) meaning ye will not draw yourselves together, (K, TA,) and straiten one another; one saying to another “ Show me Him,” like as people do in looking at the new moon, but each will by himself have the sight of Him: (TA:) or, as some say, it is ↓ لَا تَضَارُّونَ [originally تَتَضَارُّونَ], meaning لَا تَضَامُّونَ, [which is the same in signification as لَا تُضَامُّونَ], i. e. with fet-h to the ت: (TA, and so in one of my copies of the S:) and some say, لا تُضَارُونَ, from الضَّيْرُ; (Mgh, TA;) [i. e. ye will not be hurt;] meaning ye will not hurt one another: (M in art. ضير:) and some, لَا تُضَامُون, from الضَّيْمُ. (Mgh, TA.) b3: See also 4; and the phrase تَزَوَّجَ عَلَى

مُضَارَّةٍ, voce ضِرٌّ.4 اضرّهُ and اضرّبِهِ: see 1, first sentence. b2: اضرّهُ عَلَى الأَمْرِ He compelled him against his will to do the thing. (Sgh, K.) [See also 8.]

A2: اضرّ, intrans., (tropical:) It (anything) approached so near as to harm, injure, or hurt; (TA;) or so near as to straighten, or incommode. (L.) You say, اضرّ بِهِ, meaning (tropical:) It approached very near to him, so as to annoy him: (TA, from a trad.:) or (tropical:) he drew very near to him: (S, A:) or (tropical:) he clave, or stuck, to him. (A.) And اضرّ بِالطَّرِيق (tropical:) He approached the road, but was not upon it. (TA.) And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ (tropical:) The sons of such a one are one the travelled track. (A.) And اضرّ السَّيْلُ مِنَ الحَائِطِ (assumed tropical:) The torrent drew near to the wall: and السَّحَابُ إِلَى الأَرْضِ the clouds to the earth. (K.) b2: اضرّ عَلَيْهِ (tropical:) He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him, or harassed him. (A.) b3: اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ (tropical:) The horse champed the فأس [q. v.] of the bit; (A 'Obeyd, S, A;) and so اضزّ. (S.) b4: اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ (assumed tropical:) Such a one bore patiently hard journeying. (TA.) A3: Also, (Msb,) inf. n. إِضْرَارٌ, (S,) He took to himself a wife while having another wife: (As, S, Msb, TA:) [and so, app., ↓ ضارّ: (see ضِرٌّ:)] or he gave [a woman] in marriage to a man having at the time another wife. (TA.) A4: اضرّ يَعْدُو (S, K, * TA) signifies He hastened (S, K, TA) somewhat in running, accord. to A 'Obeyd; (S, TA;) but Et-Toosee says that this is a mistake, and that it is correctly اصرّ. (TA.) 5 تضرّر He was [harmed, injured, or hurt; or] afflicted, grieved, or sick: and he experienced straitness, pressure, or inconvenience. (KL.) 6 لَا تَضَارُّونَ [originally تَتَضَارُّونَ]: see 3.8 اضطرّهُ إِلَى كَذَا It, (a thing, or an affair, TA,) or he, [a man, or God,] necessitated, constrained, compelled, forced, or drove, him to have recourse to, or to do, such a thing; or impelled, or drove, him, against his will, to it, or to do it; (Msb, K;) so that he had no means of avoiding it; as also ضَرَّهُ ↓ إِلَيْهِ CCC : (Msb:) it made him to want, or be in need of, such a thing: (K, TA:) from ضَرَرٌ signifying “ narrowness,” or “ straitness. ” (TA.) [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ, expl. in art. اصل. See also the Kur ii. 120, and xxxi. 23.] b2: اُضْطُرَّ إِلَى كَذَا He was, or became, necessitated, constrained, compelled, forced, or driven, to have recourse to, or to do, such a thing; or was impelled, or driven, against his will, to it, or to do it: (S, K:) he wanted, or was or became in need of, such a thing. (K.) ضَرٌّ: see the next paragraph, in two places.

ضُرٌّ Harm, injury, hurt, mischief, or damage; contr. of نَفْعٌ; as also ↓ ضَرٌّ, (A, K,) or this is an inf. n., (S, Msb, K,) and the former is a simple subst.; (ADk, Msb, K;) and ↓ ضَرَرٌ [which is now the most common]: (S, Mgh, Msb, TA:) or an evil state or condition; (ADk, T, S, L, Msb, K;) as also ↓ ضَرَرٌ and ↓ تَضِرَّةٌ and ↓ تَضُرَّةٌ; (K; for the right reading in the K is والضَّرَرُ سُوْءُ الحَالِ, as in the L, &c.; not والضرر وسوء الحال; TA; [but in some of the copies of the K, and in the TA, this signification is assigned to ضَرٌّ instead of ضُرٌّ; and in the latter, its pl. is said to be أَضُرٌّ;]) and poverty; and bodily affliction: but the contr. of نَفْعٌ is termed ↓ ضَرٌّ, with fet-h: (ADk, T, Msb, TA: *) [see also ضَرَّةٌ and ضَرَرٌ and ضَرَّآءُ and ضَرُورَةٌ and ضَارُورَآءُ, all of which have similar meanings:] and disease; (A, Msb;) thus in the Kur xxi. 83: (Msb:) or leanness: (S, A, TA:) the state, or condition, of him who is termed ضَرِير [q. v.]. (TA.) A2: See also the next paragraph, in two places.

ضَرٌّ The taking a wife in addition to another wife; (S;) a subst. from ضَرَّةٌ. (K.) You say, نُكِحَتِ المَرْأَةُ عَلَى ضِرٍّ The woman was taken to wife in addition to a former wife. (S.) And, accord. to Aboo-'Abd-Allah Et-Tuwál, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ and ↓ ضُرٍّ [I took the woman to wife in addition to another wife]. (S.) And تَزَوَّجَ عَلَى ضِرٍّ and ↓ ضُرٍّ i. e. ↓ مُضَارَّةٍ, meaning He married so as to have two or three wives together. (K.) And Kr mentions the phrase, تَزَوَّجْتُ المَرْأَةَ عَلَى

ضِرٍّ كُنَّ لَهَا [I took to wife the woman in addition to others who were her fellow-wives]: and if it be so, ضِرّ is an inf. n. [used in this instance as an epithet, and therefore applicable to a pl. number as well as to a single person], formed by the rejection of the augmentative letter [in its verb, i. e. أَضَرَّ], or it is a pl. that has no sing. (TA.) A2: One says also رَجُلٌ ضِرُّ أَضْرَارٍ (K, TA) i. e. A man [who is] a strong one of strong ones; like as one says صِلُّ أَصْلَالٍ and ضِلُّ أَضْلَالٍ: (TA:) or very cunning (دَاهِيَةٌ) in his judgment, or opinion. (K, TA.) ضَرَّةٌ [Necessity, or need;] a subst. from 8: (K, TA:) hardness, distressfulness, or afflictiveness, of state or condition: and annoyance, molestation, harm, or hurt. (Sgh, K.) See also [ضُرٌّ, and] ضَرَرٌ, and ضَرَّآءُ, and ضَرُورَةٌ.

A2: A woman's husband's wife; her fellow-wife: (S, Msb, K:) an appellation disliked by the Muslim; جَارَةٌ being used in preference to it; accord. to a trad.: (TA:) pl. ضَرَائِرُ (Msb, K) and ضَرَّاتٌ; (Msb;) the former extr. [with respect to rule]; (TA;) the latter regular. (Msb.) [See also عَلَّةٌ.] b2: Hence, sing. of ضَرَائِرُ signifying (tropical:) Discordant things or affairs; likened to fellow-wives, who will not agree. (TA.) b3: And [hence also, app.,] الضَّرَّتَانِ is a term applied to (assumed tropical:) The two stones of a mill. (S, M.) A3: The flesh of the ضَرْع [or udder]: (S:) or the udder (ضرع) altogether, (K, TA,) except the أَطْبَآء [or teats], when containing milk, but not otherwise: (TA:) or the base of the ضرع, which is never, or scarcely ever, without milk in it: (TA:) or the base of the ثَدْى [or breast]: and i. q. خِلْفٌ [q. v.]. (K.) One says ضَرَّةٌ شَكْرَى, meaning A full ضرّة: (S in this art.:) or a ضرّة having much milk. (S in art. شكر.) b2: ضَرَّةُ الإِبْهَامِ The portion of flesh that is beneath the thumb, which is what corresponds to the أَلْيَه in the hand: (S:) or الضَّرَّةُ signifies the portion of the palm of the hand extending from beneath the little finger to the wrist: (Zj, in his “ Khalk el-Insán: ”) or the inner side of the hand, (K, TA,) over against the little finger, corresponding to the الية in the hand: (TA:) or the portion of flesh beneath the thumb: (K:) or the root thereof [i. e. of the thumb]: (TA:) and that part of the flesh of the sole of the foot upon which one treads, next the great toe. (K.) [See أَلْيَةٌ.] b3: The pl. of ضَرَّةٌ (in all the senses expl. above, TA) is ضَرَائِرُ, (K, TA,) which [as said above] is extr. (TA.) b4: And الضَّرَّتَانِ signifies The buttocks, on each side of the bone thereof: (K:) or the two flabby portions of flesh, on each side. (M, TA.) A4: Also Much property, (S,) or many cattle, (S, * TA,) exclusive of money: (TA:) or property, or cattle, (مال,) upon which one relies [for his maintenance], but belonging to another, or others, (K, TA,) of his relations: (TA:) and a detached number of cattle, of camels, and of sheep or goats. (K, TA.) ضُرَّةٌ: see ضَرَّآءُ.

ضَرَرٌ: see ضُرٌّ, in two places. b2: Also Defect, deficiency, detriment, or loss, (Msb, K,) and so ↓ ضَرَّةٌ and ↓ ضَرَارَةٌ, (TA,) that happens to a thing, (K,) or to articles of property. (Msb.) You say, دَخَلَ عَلَيْهِ ضَرَرٌ فِى مَالِهِ [Defect, deficiency, detriment, or loss, came upon him in his property, or cattle]. (TA.) And هُوَ فِى ضَرَرِ خَيْرٍ

[He is in a state of defective, or little, prosperity]. (TA.) See also ضَرَّآءُ. b3: Also Narrowness, or straitness. (A 'Obeyd, S, K.) You say مَكَانٌ ذُو ضَرَرٍ A narrow place. (A 'Obeyd, S.) And لَا ضَرَرَ عَلَيْكَ and ↓ لا ضَارُورَةَ and ↓ لا تَضِرَّةَ [app. No straitness shall befall thee: or no evil: or no adversity: or no want]. (S.) b4: And Narrow. (K.) You say مَكَانٌ ضَرَرٌ A narrow place. (TA.) And مَآءٌ ضَرَرٌ Water in a narrow place. (IAar.) b5: And The brink, or edge, of a cave, or cavern. (AA, O, K.) One says, لَا تَمْشِ عَلَى هٰذَا الضَّرَرِ [Walk not thou on this brink, or edge, of a cave]. (AA, O.) ضَرِيرٌ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) b2: (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And إِنَّهُ لَذُو ضَرِيرٍ عَلَى امْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) b3: Also Spirit (نَفْسٌ), and remains of stoutness of body (بَقِيَّةُ جِسْمٍ): (S, K:) or, as some say, remains of spirit (بَقِيَّةُ نَفْسٍ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) and بَاقٍ ضَرِيرُهَا, referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) b4: Also Patience, (S, K,) and endurance. (S.) One says, إِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and إِنَّهُ لَذُو ضَرِيرٍ عَلَى

الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) A2: Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ. (K.) b2: (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى]; pl. أَضِرَّآءُ: (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة: (A, K:) and pl. as above. (TA.) b3: And Persevering, and strong. (TA.) [Thus having contr. meanings.] b4: And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) A3: Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى, meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ. (TA.) b2: [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]

ضَرَائِرُ Persons in want, needy, or poor. (S.) b2: Also pl. of ضَرَّةٌ, [q. v.,] (Msb, K, TA,) in various senses. (TA.) ضَرَارَةٌ: see ضَرَرٌ: and ضَرَّآءُ, in two places. b2: Also (assumed tropical:) Blindness. (S, K, TA.) [See 1, last sentence, where it is mentioned as an inf. n.]

ضَرُورَةٌ Necessity, necessitude, need, or want; (Lth, S, Msb, K;) as also ↓ ضَارُورَةٌ (S, K) and ↓ ضَارُورٌ and ↓ ضَارُورَآءُ and ↓ ضَرَّةٌ: (K, TA:) pl. ضَرُورَاتٌ. (TA.) You say, حَمَلَنِى الضَّرُورَةُ عَلَى

كَذَا وَكَذَا [Necessity urged me to do such and such things]. (Lth.) And ↓ رَجُلٌ ذُو ضَارُورَةِ and ضَرُورَةٍ A man in want. (S.) [And hence فِى

الضَّرُورَةِ as meaning In the case of necessity in poetry or verse: and ضَرُورَةً by necessity; meaning by poetic license. See also ضَرُورِيَّةٌ.] b2: and Difficulty, distress, affliction, trouble, inconvenience, fatigue, or weariness. (Msb.) [See also ضُرٌّ, and ضَرَّةٌ, and ضَرَّآءُ.]

ضَرُورِىٌّ [Necessary knowledge]; as opposed to اِكْتِسَابِىٌّ, [natural, bestowed by nature, instinctive, or] such as the creature has by [divine] appointment; and, as opposed to اِسْتِدْلَالِىٌّ, [intuitive, immediate, axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull.) [See also بَدِيهِىٌّ.] b2: [ضَرُورِيَّةٌ as an epithet applied to a proposition means Qualified by the expression بِالضَّرُورَةِ (by necessity). b3: And the pl. ضَرُورِيَّاتٌ means Necessary, or indispensable, things.]

ضَرُورِيَّةٌ Necessity. (See also ضَرُورَةٌ.) b2: As fem. of the epithet ضَرُورِىٌّ, see this latter word.]

ضَرَّآءُ A hurtful state or condition; (IAth;) contr. of سَرَّآءُ: (IAth, Msb:) or hardship, distress, or straitness of condition [or of the means of subsistence, or of the conveniences of life]; (AHeyth;) i. q. شِدَّةٌ; (S, A, K;) as also بَأْسَآءُ, like which it is a fem. n. without a mase.; and accord. to Fr, أَضُرٌّ and أَبْؤُسٌ may be used as pls. of these two ns.: (S:) or, accord. to Az, (assumed tropical:) that [evil] which relates to the person; as disease: whereas بأسآء is that which relates to property; as poverty: (Bd in ii. 172:) or detriment, or loss, with respect to property and with respect to persons; (A, K;) as also ↓ ضَرَّةٌ, or ↓ ضُرَّةٌ, (accord. to different copies of the K,) and ↓ ضَرَارَةٌ: (K:) and [hence] poverty: and punishment: and drought, or barrenness; or vehement, or intense, drought; (TA: [see also ضَارُورَآءُ:]) and (assumed tropical:) disease of long continuance; or such as cripples, or deprives of the power to move or to stand or to walk; (A, K;) as also ↓ ضَرَرٌ, as used in the Kur iv. 97: or, accord. to Ibn-'Arafeh, the latter there means (assumed tropical:) a hurtful malady that cuts one off from serving in war against unbelievers and the like; as also ↓ ضَرَارَةٌ; relating to sight, &c. (TA.) A2: [Also, accord. to Freytag, Tangled trees, in a valley: but the word having this meaning is correctly ضَرَآءٌ, belonging to art. ضرو and ضرى, q. v. And be explains it also as meaning a bare, or an open, place; and the contr. i. e. a place covered with trees; referring to the “ Kitáb el-Addád. ”]

ضَرَّارٌ [That harms, injures, hurts, &c., much]. (TA in art. خلو.) ضَارٌّ [act. part. n. of 1; Harming, injuring, hurting, &c.; or that harms, &c.; noxious, injurious, &c.]. النَّافِعُ الضَّارُّ, an appellation of God, means He who benefiteth and who harmeth whomsoever He will, of his creatures. (TA.) ضَارُورٌ: see ضَرُورَةٌ.

ضَارُورَةٌ: see ضَرَرٌ; and ضَرُورَةٌ, in two places.

ضَارُورَآءُ Drought: and hardship, distress, or adversity. (K.) See also ضَرُورَةٌ. [And see ضُرٌّ, and ضَرَّآءُ.]

صِفَةٌ اضْطِرَارِيَّةٌ i. q. صِفَةٌ خِلْقِيَّةٌ i. e. A natural quality; opposed to اخْتِيَارِيَّةٌ.]

تَضِرَّةٌ and تَضُرَّةٌ: see ضُرٌّ: and for the former see also ضَرَرٌ.

مُضِرٌّ Approaching (K, TA) to a thing: and approaching so near as to harm, injure, or hurt. (TA.) سَحَابٌ مُضِرٌّ means Clouds approaching the earth. (S, A.) A2: Also A man having two wives, (S, K, *) or having [several] wives at the same time. (Msb.) And a woman having a fellow-wife, (TA,) or having fellow-wives; (S, Msb;) having a fellow-wife, or two fellow-wives; as also مُضِرَّةٌ. (K.) A3: And A man having a ضَرَّة [q. v.] of cattle: (TA:) or who has a ضَرَّة of cattle that return to him in the afternoon, or evening, from the place of pasture. (S, TA.) مَضَرَّةٌ A cause, or means, of harm, injury, hurt, mischief, or damage; contr. of مَنْفَعَةٌ: (S, TA:) [and simply] harm, injury, hurt, &c.; syn. ضَرَرٌ: pl. مَضَارُّ. (Msb.) مِضْرَارٌ A woman, and a she-camel, and a mare, that takes fright, and runs away, and goes at random, (تَنِدُّ وَتَرْكَبُ شِدْقَهَا,) by reason of briskness, liveliness, or sprightliness. (IAar, K.) مَضْرُورٌ: see ضَرِيرٌ.

بَيْعُ المُضْطَرِّ, which is forbidden in a trad., is of two kinds: one is The sale that one is compelled to contract against his will; and this is null: the other is the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession; and this kind of sale is valid, though disapproved by the people of knowledge. (IAth, TA.)

فج

1 فَجَّ, (TA,) [see. Pers\. فَجِجْتَ, aor. ـَ inf. n. فَجَجٌ, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ فَجَجٌ is more ugly than what is termed فَحَجٌ. (S, O, K.) b2: See also 7. b3: فَجَّ رِجْلَيْهِ, (TA,) and فَجَّ مَا بَيْنَ رِجْلَيْهِ, (S, O, K, TA,) aor. ـُ inf. n. فَجٌّ, (S, O, TA,) He opened [or parted] his legs (S, O, K, TA) widely; [i. e. he straddled;] (TA;) and so ↓ افجّ, (K,) or افجّ رِجْلَيْهِ, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ فاجّ [alone], and فَجَا; (TA;) and one says also ↓ تفاجّ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ فاجّ, inf. n. فِجَاجٌ and مُفَاجَّةٌ, both of these verbs said of a man; but ↓ تفاجّ signifies he parted his legs very widely; (TA;) and ↓ تفاجّت is said of a she-camel, (A, O,) لِلْحَلْبِ [to be milked]; (A;) and of a sheep or goat (شَاة). (O.) وَلَا يَبُولُ ↓ مَا شَىْءٌ يُفَاجُّ [What is a thing that straddles and will not make water?] is an enigma: it is a thing like a couch, having four legs. (A, TA.) الفَجُّ in the language of the Arabs is The making an opening, or interval, between two things. (TA.) b4: And فَجَجْتُ القَوْسَ, (S, O, K,) aor. ـُ (S, O,) inf. n. فَجٌّ, (TA,) I raised the string of the bow [so as to make it distant] from its كَبِد[q. v.]; (S, O, K;) like فَجَوْتُهَا. (S, O.) b5: فَجَّ الأَرْضَ, (so in the O,) or الارضَ ↓ افجّ, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) A2: فَجَّ said of a horse &c., He purposed, or desired, to run. (TA.) A3: See also فَجَاجَةٌ.2 تَفْجِيجٌ The making [a thing] to be crude [or not thoroughly cooked]. (KL.) [See فِجٌّ.]3 فَاْجَّ see 1, in three places.4 افجّ: see 1, former half. b2: Also, (L,) or أَفَجَّتْ, (S, O, L, K,) He, or she, (i. e. an ostrich) muted.

A2: And, the former, He travelled a road such as is termed فَجّ; (O, L, K;) said of a man; (O;) as also ↓ افتجّ. (L.) b2: And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) A3: See also 1, near the end.6 تَفَاْجَّ see 1, in three places.7 انفجّت القَوْسُ, (A,) inf. n. اِنْفِجَاجٌ, (O,) The bow had its string distant from its كَبِد [q. v.]; (A, O;) [and so, app., ↓ فَجَّت, for] ↓ فَجَجٌ, in a bow, signifies the state of having the string distant from the كَبِد thereof. (S, O.) 8 إِفْتَجَ3َ see 4.

فَجٌّ A wide road between two mountains; (S, A, O, K;) and ↓ فُجَاجٌ signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a شِعْب [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce عِمْقٌ:]) or, accord. to ISh, [a track] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a فَأْو [a word variously explained], (so in the L,) or between two walls (حَائِطَيْنِ), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] فِجَاجٌ (Th, S, O, Msb) and [of pauc.]

أَفِجَّةٌ, which is extr. [with respect to analogy], (Th, TA,) and أَفُجٌّ. (Msb.) A2: See also the next paragraph, in two places.

فِجٌّ, with kesr, The Syrian بِطِّيخ [i. e. melon or water-melon], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) b2: And فِجٌّ, (so in the S and A and K,) or ↓ فَجٌّ, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (بِطِّيخ) and of other fruits; (S, O;) and so ↓ فَجَاجَةٌ; (O, K;) but ↓ فَجٌّ and ↓ فَجَاجَةٌ are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.) فُجَّةٌ An opening, or intervening space, (O, K, TA,) between two mountains. (TA.) فَجَجٌ an inf. n.: (TA:) see 1, first sentence: b2: and see also 7.

فُجُجٌ [a pl. of which the sing. is not mentioned] i. q. ثُقَلَآءُ [Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.) فُجَاجٌ: see فَجٌّ.

فِجَاجٌ A male ostrich which [they assert, like as they say of the domestic cock, (see عُقْرٌ,]) lays one egg. (TA.) فَجَاجَةٌ [app. an inf. n., of which the verb is ↓ فَجَّ, sec. Pers\. فَجُجْتَ,] The state of being unripe, or not sufficiently cooked. (TA.) b2: See also فِجٌّ, in two places.

فَجَّانٌ The stem (عُود) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure فَعْلَانٌ because this is more common than the measure فَعَّالٌ. (TA.) فَجْفَجٌ and فُجْفُجٌ: see فَجْفَاجٌ.

فَجْفَجَةٌ Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.) فَجْفَاجٌ, applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ فَجْفَجٌ (O, K) and ↓ فُجْفُجٌ (K) and ↓ فُجَافِجٌ, (O, but there written فَجَافِجٌ,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with ة. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (نَخِيل) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise]. (L, TA.) فُجَافِجٌ: see the next preceding paragraph.

أَفَجُّ A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ مُفِجُّ السَّاقَيْنِ; (L, TA;) [and ↓ مُفَاجٌّ, for] one says يَمْشِى مُفَاجًّا he walks with his legs wide apart, or straddling: (S, A, K:) or أَفَجُّ signifies having his thighs wide apart. (IAar, TA.) b2: And قَوْسٌ فَجَّآءُ A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its كَبِد [q. v.]; (S, O, K;) as also ↓ مُنْفَجَّةٌ: (A, O, K:) and so قَوْسٌ فَجْوَآءُ. (S, O.) إِفْجِيجٌ A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.) مُفِجُّ السَّاقَيْنِ: see أَفَجُّ. b2: حَافِرٌ مُفِجٌّ A solid hoof that is round like a cupola, syn. مُقَبَّبٌ, (S, O, K, TA,) [and] hard: (TA:) such is approved. (S, O.) مُفَاجٌّ: see أَفَجُّ.

قَوْسٌ مُنْفَجَّةٌ: see أَفَجُّ. b2: أَرْضٌ مُنْفَجَّةٌ Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.)

عقرب

Q. 1 عَقْرَبَ He twisted, wreathed, curled, curved, or bent, a thing. (MA.) A2: [And, accord. to Freytag, He imitated the scorpion in acting: but for this he names no authority; and I doubt its correctness: see the next paragraph.]Q. 2 تَعَقْرَبَ [It was crisp and curved; said of a lock of hair hanging down upon the temple: so accord. to Reiske, as mentioned by Freytag. b2: And He acted like 'Akrab; a man notorious for putting off the fulfilment of his promises; as is said in the TA in the present art.]. (A and TA in art. عرقب: see Q. 2 in that art.) عَقْرَبٌ [The scorpion;] a certain venomous reptile, (TA,) well known: (K, TA:) the word is masc. (TA) and it is fem., (S, O, K, TA,) generally the latter; (T, Msb, TA;) but is applied to the male and the female: (Lth, T, O, Msb, TA:) and the male is called ↓ عُقْرُبَانٌ, (T, S, O, Msb, K, TA,) accord. to some, (O,) when one desires to denote it in a corroborative manner, (Msb, TA,) and ↓ عُقْرُبَّانٌ also; (K;) or these two words are syn. with عَقْرَبٌ: (K:) and the female is called ↓ عَقْرَبَةٌ, (T, S, O, Msb, K,) sometimes, (T, Msb,) and ↓ عَقْرَبَآءُ, which is imperfectly decl.; (S, O, K;) or these two words and عَقْرَبٌ, accord. to the “ Tahreer et-Tembeeh,” all denote the female, and the male is called ↓ عُقْرُبَانٌ: (TA:) or, as some say, the male and the female are called only عَقْرَبٌ: (Msb, TA:) and of ↓ عُقْرُبَانٌ it is said by IB, on the authority of AHát, that it does not signify the male of عَقَارِب, but [as expl. below] “ a certain creeping thing, having long legs: ” (TA:) IJ says that you may drop the ا and ن, and say ↓ عُقْرُرَّان: (L, TA:) and an instance occurs of ↓ عَقْرَابٌ, as a coll. gen. n., in the following verse: أَعُوذُ بِاللّٰهِ مِنَ العَقْرَابِ اَلشَّائِلَاتِ عُقَدَ الأَذْنَابِ [I seek protection by God from the scorpions raising the joints of the tails]: but the ا here is said to be inserted for the purpose of what is termed الإِشْبَاع: (MF, from the “ Mukhtasar el-Bayán: ”) and الشائلات is applied as an epithet to a sing. n. because this is used as a coll. gen. n.: (M voce سَبْسَبٌ:) the pl. of عَقْرَبٌ is عَقَارِبُ. (S, O.) b2: And [hence] العَقْرَبُ is the name of (assumed tropical:) A certain sign of the Zodiac, (T, S, O, K,) [i. e. Scorpio,] to which belong the Mansions of the Moon called الشَّوْلَةُ and القَلْبُ [and الإِكْلِيلُ] and الزُّبَانَيَانِ. (T, TA. [See these words, and see also شِيبَانُ, and مَنَازِلُ القَمَرِ in art. نزل. It should also be observed that the Arabs extended the figure of this constellation (as they did that of Leo) far beyond the limits that we assign to it.]) b3: [Hence, likewise,] عَقْرَبٌ signifies (assumed tropical:) A thong, or strap, of a sandal, (O, K, TA,) in the form of the reptile of this name. (TA.) [See also عَقْرَبَة.]

b4: And (assumed tropical:) A thong, or strap, (O, K,) plaited, and having a buckle at its extremity, (O,) by which the crupper of a horse, or the like, is bound to the saddle. (O, K.) b5: And the pl. عَقَارِبُ signifies also (tropical:) Malicious and mischievous misrepresentations, calumnies, or slanders. (O, K, TA.) One says, إِنَّهُ لَتَدِبُّ عَقَارِبُهُ (tropical:) Verily his malicious and mischievous misrepresentations, &c., creep along: (TA:) or he traduces, or defames, people behind their backs, or otherwise. (O, K.) and the phrase دَبَّتْ عَقَارِبُهُ is sometimes used to signify (tropical:) His downy hair crept [along his cheeks]. (MF.) b6: And (tropical:) Reproaches for benefits conferred: so in the saying of En-Nábighah, عَلَىَّ لِعَمْرٍو نِعْمَةٌ بَعْدَ نِعْمَةٍ

لِوَالِدِهِ لَيْسَتْ بِذَاتِ عَقَارِبِ (tropical:) [I owe unto 'Amr favour after favour, for his father, not accompanied by reproaches for benefits conferred]. (TA.) b7: And (assumed tropical:) Hardships, severities, difficulties, troubles, or distresses. (K.) عَقَارِبُ الشِّتَآءِ means (assumed tropical:) The hardships, severities, &c., of winter: (TA:) or the intense cold thereof: (O, K:) and عَقْرَبُ الشِّتَآءِ, accord. to IB, the assault, and intense cold, of winter. (TA.) And عَيْشٌ ذُو عَقَارِبَ means (assumed tropical:) An uneasy life: or a life in which is evil and roughness. (TA.) b8: See also the next paragraph.

عَقْرَبَةٌ: see عَقْرَبٌ, first sentence. b2: Also (assumed tropical:) An iron thing like the كُلَّاب [or flesh-hook], which is suspended, or attached, to the horse's saddle. (O, K.) b3: And, of a sandal, (assumed tropical:) The knots of the [thong, or strap, called] شِرَاك [q. v.]. (TA.) b4: And, (O, K,) thus in all the copies of the K, and in the handwriting of Ibn-Mektoom, but in the L ↓ عَقْرَب, (TA,) (assumed tropical:) An intelligent female slave, who does much service, or work. (O, L, K, TA.) عَقْرَبَآءُ: see عَقْرَبٌ, first sentence.

عُقْرُبَانٌ: see عَقْرَبٌ, first sentence, in three places. b2: Also, [or it has this meaning only, as stated above, voce عَقْرَبٌ,] A certain creeping thing, having long legs, and the tail of which is not like that of the عَقْرَب [or scorpion]: (S, IB, O, TA:) or a small creeping thing that enters the ear; long, yellow, and having many legs: (TA:) i. q. دَخَّالُ الأُذُنِ [an appellation now applied to the earwig]; (Az, K;) and (K) so ↓ عُقْرُبَّانٌ. (O, K.) عُقْرُبَانَة: see مُعَقْرَبٌ.

عُقْرُبٌّ: see عَقْرَبٌ, first sentence.

عُقْرُبَّانٌ: see عَقْرَبٌ, first sentence: b2: and عُقْرُبَانٌ.

عَقْرَابٌ: see عَقْرَبٌ, first sentence.

مُعَقْرَبٌ [Twisted, wreathed, curled,] curved, or bent. (K.) A صُدْغ [or lock of hair hanging down upon the temple curled, or] curved, or having one part turned upon another. (S, O.) b2: And Strong and compact in make: (K:) or مُعَقْرَبُ الخَلْقِ, applied to a wild ass, compact and strong in make. (O.) b3: Also, and ↓ ذُو عُقْرُبَانَةٍ, One who aids, or assists, much, or well, (O, * K, * TA,) and resists attack: (K:) or an aider who resists attack with energy. (MF.) مَكَانٌ مُعَقْرِبٌ A place having in it scorpions (عَقَارِب). (S, O.) And أَرْضٌ مُعَقْرِبَةٌ (S, O, Msb, K) and مَعْقَرَةٌ, (S, O, * K,) the latter as though formed from عَقْرَبٌ after reducing it to three letters, (S,) A land in which are scorpions: (S, O, Msb:) or a land abounding with scorpions. (K.)

عجرف

Q. 2 تَعَجْرَفَ He (a camel) took what was not the right course, being refractory, or untractable: (Ham p. 618:) [or he went obliquely, by reason of briskness, liveliness, or sprightliness: or he was as though he were rough, ungentle, or awkward, in going, when tired, and wanting in due care, by reason of speed; and likewise said of a man:] see عَجْرَفِيَّةٌ. b2: Also He (a man, O) magnified himself (O, K) عَلَيْنَا against us. (O.) And رَجُلٌ فِيهِ تَعَجْرُفٌ [A man in whom is self-magnification]. (TA.) b3: And. فُلَانٌ يَتَعَجْرَفُ عَلَىَّ, (S, O,) or عَلَيْهِمْ, (K,) Such a one does to me, (S, O,) or to them, (K,) what I, (S, O,) or they, (K,) dislike, or hate, he not fearing, or dreading, anything. (S, O, K.) b4: And تَعَجْرَفَ الأَمْرَ He ventured upon, or undertook, the affair, not having knowledge in it. (TA.) عَجْرَفَةٌ: see عَجْرَفِيَّةٌ [which is probably syn. with it in all the senses of the former]. b2: Also Coarseness, roughness, or rudeness, in speech: and roughness, ungentleness, or awkwardness, in work. (Lth, K, TA.) b3: And Audaciousness, with هَوَج [i. e. foolishness, or tallness combined with foolishness or with foolishness and fickleness and hastiness]. (IDrd, K.) And The venturing upon, or undertaking, an affair without having knowledge in it. (TA.) عَجْرَفِىُّ المَشْىِ [in the CK عَجَزَ فِى المَشْىِ] A camel in whose manner of going is what is termed تَعَجْرُف and عَجْرَفَة and عَجْرَفِيَّة, [see the next paragraph,] (Az, K, TA,) by reason of his speed: (Az, TA:) and عَجْرَفِىٌّ alone, a camel that does not go in the right direction, by reason of his briskness, liveliness, or sprightliness: fem. with ة. (TA.) فِيهِ عَجْرَفِيَّةٌ and ↓ عَجْرَفَةٌ and ↓ تَعَجْرُفٌ, said of a camel, He is as though there were in him roughness, ungentleness, or awkwardness, (S, TA,) and want of due care by reason of his speed: (S, K, TA:) or عَجْرَفِيَّةٌ is a camel's taking to the going with roughness, ungentleness, or awkwardness, when fatigued: (M, TA:) or a camel's going obliquely, by reason of briskness, liveliness, or sprightliness. (Az, TA.) And عَجْرَفِيَّةٌ is also in a man. (Az, S, O, and K, voce عُرْضِيَّةٌ.) [See also عَجْرَفَةٌ.]

عَجْرَفِيَّةُ ضَبَّةَ is thought by ISd to mean [The tribe of] Dabbeh's guttural speech (تَقَعُّرُهُمْ فِى

الكَلَامِ). (TA.) عُجْرُوفٌ A certain small creeping thing, (Lth, S, K,) having long legs; (Lth, TA;) said to be the long-legged نَمْلَة [or ant]: (S:) or the نَمْل [or ant], (Az, TA,) or long نَمْل, (K,) the legs of which raise it from the ground: (Az, K, TA:) or it is larger than the نَمْل. (ISd, TA.) b2: and A light, or and agile, she-camel. (Ibn-'Abbád, K.) b3: And An old woman; as also with ة. (El-'Ozeyzee, K.) عَجَارِفُ الدَّهْرِ (S, K *) and ↓ عَجَارِيفُهُ The accidents of time, or fortune. (S, K.) b2: and عَجَارِفُ المَطَرِ and ↓ عَجَارِيفُهُ The vehemence of rain (IDrd, K) at its coming; (IDrd:) or عَجَارِفُ الغَيْثِ The rain's coming with thunder and wind. (Ham p. 750.) b3: ذُو عَجَارِفَ and ↓ عَجَارِيفَ A camel having briskness, liveliness, or sprightliness. (TA.) عَجَارِيفُ: see the next preceding paragraph, in three places.