درق

دَرَقٌ: see what next follows.

دَرَقَةٌ i. q. حَجَفَةٌ, (S, K, TA,) or تُرْسٌ, (Mgh,) [i. e. A shield,] made without wood and without sinews: (Mgh, TA:) or made of skins sewed one over another: (ISd and TA voce حَجَفَةٌ, q. v.:) pl. ↓ دَرَقٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; (K;) this last mentioned by IDrd, who says, they are made of the skins of beasts found in the country of the Abyssinians, (TA,) [as are shields thus called in the present day: they are made of the skin of the hippopotamus, and of other pachydermatous animals; and sometimes of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length.]

A2: Also A خَوْخَة [here meaning sluice] in a rivulet: an arabicized word, from [the Persian] دَرِيچَهْ. (K, TA.) This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. (TA.) دِرَّاقٌ: see what next follows.

دِرْيَاقٌ (S, K) and دَرْيَاقٌ (El-Hejeree, K) and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ (K) and ↓ دِرَّاقٌ, (Fr, TA,) with kesr, like دِنَّارٌ &c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, (TA,) [and as it is written in the CK and my MS. copy of the K,] i. q. تِرْيَاقٌ [q. v.]. (S, K.) b2: Also, (K,) or ↓ دِرْيَاقَةٌ, (TA,) (tropical:) Wine; (K, TA;) as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. (TA.) دِرْيَاقَةٌ and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.

دَوْرَقٌ A certain measure for wine, or beverage, (S, A, O, L,) containing the quantity to be drunk [at once]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: (L, TA:) [J says,] I think it to be Persian, arabicized: (S:) it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. (TA.) b2: Also A jar having a loop-shaped handle, (K, TA,) that is lifted, or carried, by the hand: of the dial. of the people of Mekkeh: pl. دَوَارِقُ. (TA.) [In Egypt, it is applied to A narrownecked drinking-bottle, made of a dust-coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation: several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”]

د

أل1 دَأَلَ, aor. ـَ inf. n. دَأْلٌ (S, M, K) and دَأَلٌ (K [perhaps a mistake for the next, which is well known but not mentioned in the K, but see ذَأَلَ,]) and دَأَلَانٌ (S, M) and دَأَلَى, (M, K,) He walked, or went, in a weak manner, (M, K,) and with haste: (M:) or he ran with short steps: (M, K:) or he walked, or went, in a brisk, or sprightly, manner: (K:) or he walked, or went, as though labouring in his gait, by reason of briskness, or sprightliness: (M:) [or he went along by little and little, stealthily, lest he should make a sound to be heard: for] دَأْلٌ is syn. with خَتْلٌ: or, accord. to Az, it signifies the walking, or going, in a manner resembling that which is termed خَتْلٌ; and in the manner of him who is heavily burdened, or overburdened: and As, in describing the manner in which horses go, explains دَأَلَانٌ as signifying the walking, or going, with short steps, and in an unusual manner, as though heavily burdened, or overburdened. (S.) [See also ذَأَلَ.] b2: [Hence, app.,] دَأَلَ لَهُ, aor. as above, inf. n. دَأْلٌ and دَأَلَانٌ, He deceived, deluded, beguiled, circumvented, or outwitted, him; syn. خَتَلَهُ: (M, K:) [and ↓ دَاأَلَهُ signifies the same: or he practised with him mutual deceit, delusion, &c.: for] مُدَاأَلَةٌ is syn. with مُخَاتَلَةٌ; and sometimes it is with a quick pace: (AA, T, K:) you say, دَأَلْتُ لَهُ and دَاأَلْتُهُ: (AA, T, TA:) and الذِّئْبُ بَدْأَلُ لِلْغَزَالِ لِيَأْكُلَهُ i. e. يَخْتُلُهُ [The wolf deceives, &c., the gazelle, or young gazelle, that he may eat him]. (Az, T, TA.) 3 دَاَّ^َ see the last sentence of the paragraph above.

دَأْلٌ: see the next paragraph, in four places.

دُؤُلٌ: see the next paragraph, in four places.

دُئِلٌ, and sometimes it is pronounced ↓ دُؤُلٌ, The jackal; as also ↓ دَأَلَانٌ and ↓ دَأْلٌ: and the wolf: and a certain small animal resembling what is called اِبْنُ عِرْسٍ [the weasel]: (K accord. to the TA: [accord. to the CK, and app. most MS. copies of the K, ↓ دَأْلٌ has the last two significations, and not the first signification: but this is inconsistent with what follows the last signification in the K, as it would require us to read that الدَّأْلُ, instead of الدُّئِلُ, which is well known as the correct form, is the name of the father of a certain tribe:]) دُئِلٌ has the last of these significations: (T, S:) or it signifies a certain small animal resembling the fox; and this is well known: and accord. to Kr. ↓ دُؤُلٌ signifies a certain small animal; but this is not known: and accord. to him also, ↓ دَأَلَانٌ, with fet-h to the ء, signifies the wolf; (M;) as also ذَأَلَانٌ; (TA;) or so ↓ دَأْلَانٌ and ذَأْلَانٌ; and also the jackal. (Lth in art. ذأل.) دُئِلٌ is the only instance of the measure فُعِلٌ (S, K) known to Ahmad Ibn-Yahyà, (S,) i. e. Th: (TA:) but there are several other instances: (MF, TA:) [one of these is رُئِمٌ, or الرُّئِمُ.]

دَأْلَانٌ and دَأَلَانٌ: see the next preceding paragraph, in three places.

دُؤْلُولٌ A calamity, or misfortune: (S, M, O, K:) pl. دَآلِيلُ. (S.) And Confusion. (K.) Yousay, وَقَعَ القَوْمُ فِى دُؤْلُولٍ The people, or party, fell into confusion in respect of their case or affairs. (S.) دَؤُولٌ [That runs in the manner termed دَأَلَانٌ, inf. n. of 1,] is [an epithet] from الدالان [i. e.

الدَّأَلَانُ], which signifies a kind of running, as also ↓ دَأالين and ↓ دااليل [i. e. دَآلِينُ and دَآليلُ, pls. of دَأَلَانٌ; the latter irreg., like ذَآلِيلُ pl. of دَأَلَانٌ, q. v.]. (Ham p. 458.) [See also ذَؤُولٌ.]

دَآلِيلُ and دَآلِينُ: see what next precedes.

دول

1 دَالَ i. q. دَارَ. (TA.) You say, دالتِ الأَيَّامُ, (S, Msb, K,) aor. ـُ (Msb,) inf. n. دَوْلٌ, (KL,) meaning دَارَت; (S, Msb, K;) [i. e.] The days came round [in their turns]. (KL.) b2: دَوْلٌ also signifies The changing of time, or fortune, from one state, or condition, to another; (K;) and so دَوْلَةٌ. (TA.) [Hence,] one says, دالت لَهُ الدَّوْلَةُ [The turn of fortune was, or became, in his favour; or] good fortune came to him: and دالت عَلَيْهِ الدَّوْلَةُ [The turn of fortune was, or became, against him; or] good fortune departed from him. (MA.) b3: [Golius assigns to دال, with دَوْلَةٌ for its inf. n., as on the authority of the S and KL, two significations app. from two meanings of دَوْلَةٌ, one of which he seems to have misunderstood, and to neither of which do I find any corresponding verb: they are “ Obivit alter alterum in bello: ” and “ superior evasit. ” There are many inf. ns. that have no corresponding verbs.] b4: دال, aor. ـُ (T, K,) inf. n. دَوْلٌ and دَالَةٌ, (K,) or دَوْلَةٌ, (T,) He became notorious [either in a bad or in a good sense]; expl. by صَارَ شُهْرَةً, (IAar, T, K,) i. e. مَشْهُورًا. (TK.) b5: دال الثَّوْبُ, aor. ـُ The garment, or piece of cloth, was, or became, old, and worn out. (Az, S.) [Hence,] جَعَلَ وُدُّهُ يَدُولُ (tropical:) His love, or affection, was beginning to become, or at the point of becoming, worn out. (Az, S, TA.) b6: See also 7.2 دوّل He wrote a د. (TA.) 3 داول, [inf. n. مُدَاوَلَةٌ,] He made to come round [by turns, or to be by turns]: hence the saying in the Kur [iii. 134], و تِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ And those days, we make them to come round [by turns] to men: (S, * K, * TA:) or this means, we dispense them by turns to men; (Bd, Jel;) to these one time, and to these another; (Bd;) or one day to one party, and one day to another. (Jel.) You say, دَاوَلْتُ الشَّىْءَ بَيْنَهُمْ

↓ فَتَدَاوَلُوهُ [I dispensed the thing among them by turns, and they had, or received, or took, it by turns]. (Bd on the passage of the Kur quoted above.) مُدَاوَلَةٌ also signifies The giving a turn of fortune, or good fortune. (KL. [See what next follows.]) 4 ادالهُ, (M, K,) inf. n. إِدَالَةٌ, (T, TA,) [signifying He gave him a turn of good fortune, or a turn to prevail over another in war, &c.,] is from الدَّوْلَةُ. (T, M, K, TA. [See what next precedes.]) Hence, [in the CK from الدُّولَة,] the saying, أَدَالَنَا اللّٰهُ مِنْ عَدُوِّنَا [God gave us, or may God give us, a turn to prevail over our enemy]. (S, K.) And أَدَالَكَ اللّٰهُ مِنْ عَدُوِّكَ and عَلَى عَدُوِّكَ, i. e. جَعَلَ لَكَ عَلَيْهِ دَوْلَةً [May God appoint thee, or give thee, a turn to prevail over thine enemy]. (Ham p. 547.) And ادال اللّٰهُ زَيْدًا مِنْ عَمْرٍو [God gave to Zeyd a turn to have the superiority over 'Amr;] i. e. God took away the turn of good fortune, or the good fortune, (الدولة,) from

'Amr, and gave it to Zeyd. (Har p. 118.) Hence, also, (TA,) El-Hajjáj said, إِنَّ الأَرْضَ سَتُدَالُ مِنَّا كَمَا أُدِلْنَا مِنْهَا [Verily the earth will be given (?) turn to prevail over us, like as we have been given a turn to prevail over it]; (Lth, T, TA;) meaning that it will consume us, like as we have consumed [of] it. (T, TA.) and [hence] إِدَالَةٌ signifies غَلَبَةٌ [or Victory]: (S, K:) or [rather], as some say, it signifies نُصْرَةٌ [i. e. aid against an enemy]: (Har ubi suprà:) you say, اَللّٰهُمَ أَدِلْنِى عَلَى فُلَانٌ O God, aid me against such a one. (S, and Har ubi suprà. [In the former, وَانْصُرْنِىعَلَيْهِ, as an explicative adjunct: in the latter, اى نصِّرنى عليه, for انْصُرْنِى.]) 6 تَدَاوَلُوهُ They took it, or had it, by turns. (S, Msb, K. See 3.) You say, تَدَاوَلْنَا الأَمْرَ We took [or did] the affair by turns. (M.) and تَدَاوَلْنَا العَمَلَ وَ الأَمْرَبَيْنَنَا We did the work, and the thing, or affair, by turns, among us. (T.) And تَدَاوَلُوا البَاطِلَ They took it by turns to say, or to do, that which was false, wrong, vain, futile, or the like; syn. تَبَطَّلُوا بَيْنَهُمْ. (Az and K in art. بطل.) And تَدَاوَلَتْهُ الأَيْدِى The hands took it by turns. (S.) And تَدَاوَلَتِ الرِّيَاحُ رَسْمَ الدَّارَ The winds blew by turns upon, or over, the remains that marked the site of the house [so as to efface them]; one time from the south, and another time from the north, and another time from the east, and another time from the west. (Az, TA in art. عور.) And, of a thing, you say, يُتَدَاوَلُ (T) or يُتَدَاوَلُ بِهِ (S) [meaning It is taken, or done, by turns]. And تُدُوْوِلَتِ الأَرْضُ بِالرَّعْىِ [The land was pastured on by turns]. (S and K in art. وظب.) [تَدَاوَلُوهُ also signifies They made frequent use of it; i. e., used it time after time, or turn after turn; namely, a word or phrase: but perhaps in this sense it is postclassical: see an ex. in De Sacy's “ Chrest. Arabe,” sec. ed., p. 141 of the Arabic text.] And تَدَاوَلَتِ الأَشْيَآءُ The things alternated; or succeeded one another by turns, one taking the place of another: (L in art. نسخ:) and [in like manner] الأَزْمَنَةُ [the times]. (Msb and K in that art.) [See also 6 in art دفو.]7 اندال القَوْمُ The people, or party, removed, or shifted, from one place to another. (S.) b2: اندال مَا فِىبَطْنِهِ What was in his belly, (M, K,) of intestines or peritonæum, (M,) came forth, (M, K,) in consequence of its being pierced. (M.) b3: And اندال It (the belly) became wide, and near, or approaching, to the ground. (M, K.) Also (K) It (the belly) was, or became, flaccid, flabby, or pendulous; (S, O, K;) and so ↓ دَالَ. (K.) b4: And It (a thing) dangled, or moved to and fro; and hung. (M, K.) دَالٌ One of the letters of the alphabet, (د,) the place of utterance of which is near to that of ت: masc. and fem.; so that you say دَالٌ حَسَنٌ and حَسَنَةٌ [a beautiful د]: the pl. is أَدْوَالٌ if masc., and دَالَاتٌ [if fem.; the latter the more common]. (TA.) A2: Also A fat woman. (Kh, TA.) A3: See also دَالَةٌ.

دَوْلٌ an inf. n. of دَالَ in senses explained above. (K, KL.) A2: Also i. q. دَلْوٌ [A bucket]: (K:) [an arabicized word from the Pers\. دُولْ: or] formed from دَلْوٌ by transposition. (TA.) دَوَلٌ, as an epithet applied to نَبْلٌ [or arrows] i. q. ↓ مُتَدَاوَلٌ. (IAar, M, K. *) So in the saying, يُلُوذُ بِالجَوْدِ مِنَ النَّبْلِ الدَّوَلْ [app. relating to a wild animal, and meaning. He seeks, or takes, refuge in the copious rain from the arrows received in turns by one after another of the herd]. (IAar, M.) A2: See also دَوْلَةٌ.

دَالَةٌ i. q. شُهْرَةٌ [Notoriousness, &c.]: pl. [or rather coll. gen. n.] ↓ دَالٌ. (IAar, T, K.) b2: [Accord. to the K, it is also an inf. n.: see 1.]

دَوْلَةٌ A turn, mutation, change, or vicissitude, of time, or fortune, (K, TA,) from an unfortunate and evil, to a good and happy, state or condition; (TA;) [i. e.,] relating to good; as دَبْرَةٌ, on the contrary, relates to evil: (As, T and M in art. دبر:) [therefore meaning a turn of good fortune; a favourable turn of fortune: or] good fortune [absolutely]: (KL:) a happy state or condition, that betides a man: (MF:) [also] a turn which comes to one or which one takes [in an absolute sense]; syn. نَوْبَةٌ: (K in art. نوب:) and [particularly] (K) a turn (عُقْبَةٌ) [to share] in wealth, and [to prevail] in war; as also ↓ دُولَةٌ: ('Eesà Ibn-'Omar, * T, * S, * M, K: *) or each is a subst. [in an absolute sense, app. as meaning a turn of taking, or having, a thing,] from تَدَاوَلُوا الشَّىْءَ signifying “ they took, or had, the thing by turns: ” (Msb:) or ↓ دُولَةٌ is in wealth; and دَوْلَةٌ is in war; (Aboo-'Amr Ibn-El-'Alà, T, S, M, Msb, K;) this latter being when one of two armies defeats the other and then is defeated; (Fr, T;) or when one party is given a turn to prevail (تُدَال) over the other: one says, كَانَتْ لَنَا عَلَيْهِمُ الدَّوْلَةُ فِى الحَرْبِ [The turn to prevail over them in war was ours]: (S:) and قَدْ رَجَعَتِ الدَّوْلَةُ عَلَى هٰؤُلَآءِ [The turn to prevail against these returned]; as though meaning المَرَّةُ: so says Fr: but ↓ دُولَةٌ, he says, is in religions and institutions that are altered and changed with time: (T:) accord. to Zj, (T,) or A'Obeyd, (so in two copies of the S,) ↓ دُولَةٌ signifies a thing that is taken by turns; and دَوْلَةٌ, the act [of taking by turns]; (T, S;) and a transition from one state, or condition, to another: (T: [in this last sense, app. an inf. n.: see 1, third sentence:]) you say, بَيْنَهُمْ ↓ صَارَ الفَىْءُ دُولَةً, meaning [The فىء (or spoil, &c.,) became] a thing taken by turns among them: (S:) and the saying, in the Kur [lix. 7], بَيْنَ الأَغْنِيَآءِ مِنْكُمْ ↓ كَىْ لَا يَكُونَ دُولَةً means That it may not be a thing taken by turns [among the rich of you]: (T:) or دَوْلَةٌ relates to the present life or world; and ↓ دُولَةٌ, to that which is to come: (M, K:) and it is said that the former of these two words signifies prevalence, predominance, mastery, or victory; and ↓ the latter, the transition of wealth, blessing, or good, from one people, or party, to another: (TA:) the pl. (of دَوْلَةٌ, S, Msb) is دَوِلٌ, (S, M, Msb, K,) like as قِصَعٌ is pl. of قَصْعَةٌ, (Msb,) and (of ↓ دُولَةٌ, T, S, Msb), دُوَلٌ (T, S, M, Msb, K) and دُولَاتٌ, (S, TA,) and ↓ دَوَلٌ (M, K) is [a quasi-pl. n.] of both, because, as IJ says, دَوْلَةٌ is regarded as though it were originally دُولَةٌ. (M.) b2: [In post-classical works, it signifies also A dynasty: and a state, an empire, or a monarchy.]

A2: Also The حَوْصَلَة [or stomach of a bird; its triple stomach: or only its first stomach; the crop, or craw]: because of its اِنْدِيَال [or flaccidity]. (Ibn-'Abbaád, K.) And The قَانِصَة [which may here mean the same as the حوصلة, for this is one of the meanings assigned to it, and this explanation of دولة is not given by Ibn-'Abbád: or it may here mean the intestines, of a bird, into which the food passes from the stomach: or the gizzard]. (K.) b2: And The شِقْشِقَة [or faucial bag of the he-camel]. (Ibn-'Abbád, K.) b3: And A thing like a مَزَادَة [or leathern water-bag] with a narrow mouth. (Ibn-'Abbád, K.) b4: And The side of the belly. (K.) [But] accord. to Ibn-'Abbád, مَا أَعْظَمَ دَوْلَةَ بَطْنِهِ meansHow large is his navel! (TA.) دوُلَةٌ: see the next preceding paragraph, in nine places: b2: and see also what next follows, in two places.

دُوَلَةٌ (T, S, K) and ↓ دِوَلَةٌ (Ibn-'Abbád, TA) [and ↓ دُولَةٌ, as appears from what follows]; as also تُوَلَةٌ (T, S) [and تِوَلَةٌ and تُوَلةٌ]; A calamity, or misfortune: (T, Ibn-'Abbád, S, K:) pl. دُوَلَاتٌ (S) and دِوَلَاتٌ and دُوَلَاتٌ. (Ibn-'Abbád, TA.) You say, جَآءَ بِدُوَلَاتِهِ (S) [and ↓ بِدِوَلَاتِهِ] and ↓ بِدُولَاتِهِ (Ibn-'Abbad, TA) and ↓ بِدُولَاهُ, as also بِتُولَاهُ, (Aboo-Málik, K,) He, or it, came with, or brought, or brought to pass, his, or its, calamities, or misfortunes: (Ibn-'Abbád, S, K. *) دِوَلَةٌ: and جَآءَبِدَوَلَاتِهِ: see دُوَلَةٌ.

جَآءَ بِدُولَاهُ: see دُوَلَةٌ.

دَوِيلٌ A plant that is a year old, (S, M, K,) and dry: (M, K:) or two years old, (Az, K,) and worthless: (Az, TA:) or especially what is dry of the [plants called] نَصِىّ and سَبَط: (M, K, * TA:) or any plant broken and black. (TA.) دَوَالِىُّ A sort of grapes of Et-Táïf, (M, K,) black inclining to redness. (M.) [See also دَوَالٍ, in art. دلو.]

دَوَالَيْكَ i. q. مُدَاوَلَةً, [in the CK, erroneously, مُتَداوَلَةً,] used in an imperative sense [with its verb and the objective complement thereof understood before it, and thus meaning دَاوِلِ الفِعْلَ مُدَاوَلَةً Make thou the action to come round, or to be, by turns]: (M, K:) or it may be rendered as meaning that the thing happened in this manner [i. e. the action being made to come round, or to be, by turns]: (Sb, M:) or it means تَدَاوُلٌ بَعْدَ تَدَاوُل [i. e. a taking, or doing, (a thing) by turn after (another's) doing so, and may be rendered virtually in the same manner as above, i. e. let the action be done by turns: or the action being done by turns]: (S, O, K: [in the PS, تَدَاوُلًا بَعْدَ تَدَاوُلٍ, which better explains the two manners in which it is said to be used:]) IAar says that it is an invariable expression, like حَجَازَيْكَ and هَذَاذَيْكَ; and is from the phrase تَدَاوَلُوا الأَمْرَ بَيْنَهُمْ, said of persons when this takes a turn and this a turn. (T, TA.) 'Abd-Beni-l- Has-hás says, إِذَ شُقَّ بُرْدٌ شُقَّ بِالبُرْدِ مِثْلُهُ دَوَالَيْكَ حَتَّى لَيْسَ لِلْبُرْدِ لَابِسُ [When a burd (a kind of garment) is rent, the like thereof is rent with the burd, the action being done by turns, so that there is no wearer of the burd; it having been rent so as to fall off]: (S:) the poet is speaking of a man's rending the clothing of a woman to see her person, and her rending his also. (T, TA. [This verse is related with several variations: see another reading of it voce هَذَاذَيْكَ, in art. هذ; with another explanation of it.]) b2: Ibn-Buzurj says, (T,) sometimes the article ال is prefixed to it, so that one says الدَّوَالَيْكَ, (T,) meaning One's walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side, (T,) or one's urging, or pressing forward, and striving, (أَنْ يَتَحَفَّزَ, [in the CK, erroneously, ان يَتَحَفَّزَ,]) in his gait, or pace, (K,) when he moves about his shoulder-joints, and parts his legs widely, in walking. (T, K,* TA. In the copies of the K, جال [or جاءك] is erroneously put for حَاكَ, the reading in the T, TA. [The author of the TK follows the reading جال; and has fallen into several other evident mistakes in explaining this expression; which is itself, in my opinion, when with the article ال, a mistake for الدَّوَالِيْكُ, mentioned in art. دلك.]) A poet uses the phrase يَمْشِى الدَّوَالَيْكَ as meaning Walking, or going, in the manner explained above: (Ibn-Buzurj, T and TA in the present art.:) or يَمْشِى الدَّوَالِيكَ. (TA in art. دلك.) مُنْدَالٌ as meaning Dangling, or moving to and fro; and hanging; is said by Seer to be of the measure مُنْفَعِلٌ from التَّدَلَّى, and formed by transposition; and if so, it has no inf. n.; for the word that is formed by transposition has no inf. n. (M. [But for this assertion I see no satisfactory reason.]) مُتَدَوَالٌ: see دَوَلٌ. b2: [الكَلَامُ المُتَدَاوَلُ signifies, in modern Arabic, The language commonly used.]

دمن

1 دَمَنَ الأَرْضَ, (S, K,) aor. ـُ (TK,) inf. n. دَمْنٌ, (TA,) i. q. دَمَلَهَا; (S, K;) i. e. He put the land into a right or proper state, prepared it, or improved it, [or manured it,] with [دَمَان, i. e. dung such as is termed] سِرْقِين. (TA.) A2: دَمِنَ, (S, M, K,) aor. ـَ (K,) inf. n. دَمَنٌ, (KL,) (tropical:) He bore rancour, malevolence, malice, or spite, (S, M, K, TA,) of long continuance, (M, K, TA,) عَلَيْهِ against him: (S, M, TA:) and دَمِنَتْ قُلُوبُهُمٌ (tropical:) Their hearts bore rancour, malevolence, malice, or spite, (S, TA,) of long continuance. (TA.) [Perhaps from دَمِنَتِ النَّخْلَةُ said in the TK to signify The palm-tree became rotten and black: see دَمَانٌ, below.] b2: The inf. n. دَمَنٌ also signifies The being lasting, continual, or permanent. (KL.) [And ↓ اندمن app. signifies It was, or became, of long continuance: see a usage of its part. n. مُنْدَمِنٌ voce دِمْنَةٌ.]2 دَمَّنَتِ المَاشِيَةُ المَكَانُ, (M, K,) inf. n. تَدْمِينٌ, (K,) The cattle dunged (M, K *) and staled (M) in, or upon, the place. (M, K.) And دمّن الشَّآءُ المَآءَ The sheep, or goats, dunged in the water. (S, TA.) b2: دمّن القَوْمُ الدَّارَ, (S,) or المَوْضِعَ, (M,) The people, or party, blackened [by the dung of their cattle, or by their cooking,] (S, M,) the house, or abode, (S,) or the place. (M.) b3: دمّن فُلَانٌ فِنَآءَ فُلَانٍ, (T,) or بَابَهُ, (K,) (tropical:) Such a one came, and kept, or clave, to the court, or yard, of such a one, (T, TA, *) or [simply] kept, or clave, to his door. (K. [Freytag assigns this signification (which he renders “ semper stetit ad alicujus portam ”) to أَدْمَنَ followed by an accus. case, as on the authority of the K.]) A2: and دمّنهُ, (Kr, M, K,) inf. n. as above, (K,) He granted him, or conceded to him, indulgence, or facilitation. (Kr, M, K.) 4 ادمنهُ, (T, S, M, Msb, K,) inf. n. إِدْمَانٌ, (Msb,) He did it continually, or perpetually: (S, K:) he kept, or clave, to it (T, M, Msb, TA) without desisting from it, or without quitting it, (M,) constantly, perseveringly, or assiduously, (Msb,) or inseparably; (TA;) namely, drinking, (T,) and wine, (T, M,) &c. (M.) 5 تدمّن app. signifies It (water, or a place,) had dung of sheep or goats, or of camels, fallen into it, or upon it: see its part. n. مُتَدَمَّنٌ, below.]7 إِنْدَمَنَ see 1, last sentence.]

دَمْنٌ: see دَمَانٌ.

دِمْنٌ [Dung, such as is called] سِرْقِين, (T, M, K,) or سِرْجِين, (Msb,) that has become compacted, (T, M, Msb, K,) and formed a cake upon the ground: (T:) and camels', sheep's, goats', or similar, dung; syn. بَعْرٌ: (S, M, K:) also, (T,) or ↓ دِمْنَةٌ, of which the former word is the pl. [or rather coll. gen. n.], (TA,) [dung of the kind called] بَعْر, and mud, or clay, that have become mixed together, at a watering-trough or tank, (T, TA,) and compacted, or caked: (T:) and remains of water in a watering-trough or tank. (TA.) See also دِمْنَةٌ, in three places. b2: فُلَانٌ دِمْنُ مَالٍ is a phrase like إِزَآءُ مَالٍ, (S, TA,) and means (assumed tropical:) Such a one is a manager, or tender, of cattle, or camels &c., (K, TA,) who keeps to them inseparably. (TA.) دِمٌنَةٌ: see the next preceding paragraph. Also A trace, (M,) or traces, (K,) of a house or an abode: (M, K: *) and the traces of men [in a place where they have sojourned]; and a place which they have blackened; (S, M, Msb, K, TA;) where they have left marks of the dung of cattle; a patch of ground which the people who have occupied it have blackened, and where their cattle have staled and dunged: (TA:) [a black, or dark, patch of compacted dung and urine of cattle:] a place near to a house or an abode: (M, K:) a place in which [dung such as is called]

سِرْقِين has become compacted, or caked: (M, TA:) and a piece of زِبْل [i. e. سرقين]: (TA:) pl. دِمَنٌ (S, M, K) and ↓ دِمْنٌ, (M, Msb, K,) or [rather] the latter is a [coll.] gen. n.: (M:) [accord. to Az,] ↓ دِمْنٌ signifies what men have blackened [where they have sojourned, consisting] of the traces of بَعْر &c.; and is a gen. n., and also pl. of دِمْنَةٌ. (T.) It is said in a trad., إِيَّاكُمْ وَخَضْرَآءَ الدِّمَنِ, meaning (assumed tropical:) Avoid ye the beautiful woman that is of bad origin: she is thus likened to the herbage that grows in the دِمَن; that appears to be in a flourishing condition, but is unwholesome as food, and of stinking origin. (M. [See also أَخْضَرُ: and see عُشْبَةُ الدَّارِ, in art. عشب.]) b2: Also (tropical:) Rancour, malevolence, malice, or spite, (T, S, M, Msb, K, TA,) of long continuance (↓ مُنْدَمِنٌ M, or قَدِيمٌ K, and ثَابِتٌ TA) in the bosom: it is said that it is not thus termed unless of long continuance: (M, TA:) pl. دِمَنٌ (T, K) and [coll. gen. n.]

↓ دِمْنٌ. (Msb, K.) دَمَانٌ [Dung such as is called] سِرْجِين (M) or سِرْقِين (K, TA) with which land is manured; (TA;) [as also دَمَالٌ and دَبَالٌ.] b2: And Ashes. (M, K.) A2: Also, (As, Sh, T, S, M, IAth, K,) or ↓ دُمَانٌ, with damm, like other words significant of diseases and the like, as in the “ Ghareeb ” of El-Khattábee, or, accord. to the “ Towsheeh,”

both of these, and ↓ دِمَانٌ, (TA,) and ↓ دَمْنٌ, (M, K,) and ↓ أَدَمَانٌ, (Ibn-Abi-z-Zinád, T, IKtt, K,) Rottenness and blackness of a palm-tree: (M, K:) or the state of a palm-tree إِذَا أَنْسَغَتْ, as As says, (T, S, [and the like is said in the M, أَنْ تُنْسِغَ النَّخْلَةُ,]) but Sh says, correctly, إِذَا انْشَقَّتْ [when it splits], (T,) in consequence of rottenness and blackness: (T, S, M:) or, accord. to IAth, corruptness and rottenness of fruits (الثمر [perhaps a mistranscription for التَّمْر i. e. dates]) before their coming to maturity; as also دَمَالٌ: (TA:) or دَمَانٌ and دَمَالٌ both signify an unsoundness, or infection, in the spadix of the palm-tree, (Mgh and TA in art. دمل,) so that it becomes black, (TA ib.,) before it attains to maturity, (Mgh and TA ib.,) or before it is fecundated. (TA ib.) A3: Also دَمَانٌ, (M, K,) or in this sense it is correctly ↓ دَمَّانٌ, (TA,) One who manures land with [the dung called] سِرْقِين. (M, K, * TA.) A4: [Golius adds the signification of “ Tormentum, supplicium,” as from the KL, in my copy of which the only explanation given is عفونتى كه به درخت خرما رسد “ a rottenness that infects a palm-tree: ” he seems to have found in his copy of that work عقوبتى, either alone, or followed by some words imperfectly written.]

دُمَانٌ and دِمَانٌ: see the next preceding paragraph.

دَمَّانٌ: see دَمَانٌ.

دَمُّونٌ Bad, foul, or unseemly. (K.) دُمَّيْنَى The [hole called] دَمَّآء of a jerboa: (K:) because of its continuance therein. (TA.) أَدْمَانٌ A certain tree of the [kind called]

جَنْبَة. (K. [Golius read مِنَ الجَنَّةِ i. e. “ of Paradise,” for من الجَنْبَةِ.]) A2: Also, accord. to the K, A certain canker, disease, or bane, of palm-trees: but this is ↓ أَدَمَانٌ. (TA.) أَدَمَانٌ: see what next precedes, and دَمَانٌ.

هذا مدمنهم [thus in the TA: app. either مَدْمِنُهُمْ, and if so meaning This is their place of continuance, or مُدَمَّنُهُمْ, meaning the place where their cattle dung and stale].

رَجُلٌ مُدْمِنُ خَمْرٍ, (S,) or مُدْمِنُ الخَمْرِ, (T,) A man who is a continual drinker of wine; (S;) an incessant drinker of wine: (T, TA:) likened in a trad. to an idolater. (TA.) مُتَدَمَّنٌ A place in which, or upon which, cattle have dunged and staled. (K, * TA.) And water into which the dung of sheep or goats, or of camels, has fallen. (S.) مُنْدَمِنٌ: see دِمْنَةٌ, last sentence. (دمو or دمى) 1 دَمِىَ, (T, S, M, MA, Msb, K,) [held by some to be originally دَمِوَ,] like رَضِىَ, (S, K,) which is from الرِّضْوَانُ, being thus [with ى] because of the kesreh, (S,) [but most hold the last radical to be ى,] and دَمَى, (TA as from the Msb, [but not in my copy of the latter work,]) aor. ـْ inf. n. دَمًا or دَمًى (T, S, M, MA, Msb, K) and دُمِىٌّ, (S, MA, [but in the Msb it seems to be indicated that it is دَمَىٌ,]) said of a thing, (S,) or of a wound, (Msb,) and دَمِيَتْ said of the arm or hand, (T,) It bled; blood issued from it: (Msb:) [and] it was, or became, bloody; i. e., smeared, or defiled, with blood. (MA.) 2 دَمَّيْتُهُ, (S, M, K,) inf. n. تَدْمِيَةٌ, (S,) i. q. ↓ أَدْمَيْتُهُ, (S, M, K,) i. e. [I made him to bleed;] I struck him, or smote him, so that blood issued from him: (S:) [and I made him bloody; for]

دَمَّاهُ signifies [also] he smeared him, or defiled him, or made him to be smeared or defiled, with blood. (MA.) Hence the prov., وُلْدُكِ مَنْ دَمَّى

عَقَبَيْكِ, (M, TA,) Thy son is he who made thy two heels to be smeared with blood; (TA in art. ولد;) i. e., whom thou thyself broughtest forth; (K and TA in that art.;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA in that art.) b2: دمّى المَاشِيَةَ (assumed tropical:) It (pasture, or herbage,) fattened the cattle so as to make them like what are termed دُمًى [pl. of دُمْيَةٌ]. (M.) b3: دَمَّيْتُ لَهُ, inf. n. as above, (tropical:) I made a way easy to him. (K, TA.) b4: (assumed tropical:) I made, or brought, [a thing] near to him. (K.) You say, دَمَّى لَهُ فِى كَذَا وَ كَذَا (assumed tropical:) He made, or brought, near to him [some object of desire in such and such cases]. (Th, M.) b5: (assumed tropical:) I appeared to him. (K.) One says, خُذْ مَا دَمَّى لَكَ (assumed tropical:) Take thou what has oppeared to thee. (Th, M.) 4 أَ1ْ2َ3َ see 2.10 استدمى He (a man) stooped his head, blood dropping from it; (M;) as also اِسْتَدَامَ, formed by transposition from استدمى. (Kr, TA in art. دوم.) A2: استدمى غَرِيمَهُ (assumed tropical:) He acted gently with his debtor; as also اِسْتَدَامَهُ: (Fr, M and K in art. دوم:) judged [by ISd] to be formed by transposition from the latter. (M in that art.) b2: استدمى مَوَدَّتَهُ He looked, or watched, or waited, for his love, or affection: [formed by transposition] from اِسْتَدَامَ. (M in art. دوم.) دَمٌ [Blood;] one of the [four] أَخْلَاط [or humours], (M,) well known: (T, M, K:) accord. to some, (Msb,) it is originally دَمَوٌ: (S, Msb:) or it is originally دَمًى; (Zj, Mbr, S, M, Msb, K;) thus in the correct copies of the K; (TA; [in some copies دَمْىٌ, and in the CK دَمَىٌ;]) though deviating from other words of the same form in respect of its pl. [which see below]; (Mbr, S;) as is shown by its dual, (Zj, M,) which is دَمَيَانِ, (T, S, M, Msb, K,) whereby [also] the letter gone from it is shown to be ى; (Mbr, S;) but it has also for its dual دَمَانِ; (T, M, Msb, K;) and some of the Arabs say دَمَوَانِ; (S, M;) in which last, however, [accord. to ISd,] the و is substituted for ى, though generally و is changed into ى: (M:) and this original form is used by a poet, [namely, Hoseyn Ibn-El-Homám, accord. to one of my copies of the S,] in his saying, فَلَسْنَا عَلَى الأَعْقَابِ تَدْمَى كُلُومُنَا

↓ وَلٰكِنْ عَلَى أَقْدَامِنَا يَقْطُرُ الدَّمَى

[And we have not our wounds bleeding upon the heels; but upon our feet the blood drops]: (S:) or it is originally دَمْىٌ; (Sb, T, S, M, Msb;) as is shown by its pls., (Sb, S,) which are دِمَآءُ (Sb, T, S, M, K) and دُمِىٌّ, (Sb, S, M, K,) also pronounced دِمِىٌّ; (TA;) like as ظَبْىٌ and دَلْوٌ have for their pls. ظِبَآءُ and ظُبِىٌّ and دِلَآءٌ and دُلِىٌّ; for if it were like قَفًا and عَصًا, it would not have such pls. (Sb, S.) دَمٌّ is ignored by Ks; but is used by poetic license; (M;) or it is a dial. var. of دَمٌ. (K in art. دم.) ↓ دَمَةٌ has a more special signification than دَمٌ, the two words being like بَيَاضَةٌ and بَيَاضٌ; (S;) [i. e.] it signifies A portion of blood: (T, M, K:) or it is a dial. var. of دَمٌ, (M, K,) accord. to IJ. (M.) The dim. of دَمٌ is ↓ دُمَىٌّ. (S.) [Hence,] رَجُلٌ ذُو دَمٍ A man seeking to obtain, or prosecuting for, [the revenge of] blood. (TA.) دَمُ فُلَانٍ فِى ثَوْبِ فُلَانٍ is a saying of the Arabs, meaning (assumed tropical:) Such a one is the slayer of such a one. (Ham p. 632.) الدَّمُ الدَّمُ وَالهَدْمُ الهَدْمُ, or وَالهَدَمَ الهَدَمَ, is a saying of the Arabs, meaning If thy blood be sought, my blood shall be sought; and if thy blood go for nought, my blood shall go for nought: or, accord. to the latter reading, as is said in the Nh, and where thou shalt be buried, I will be buried: or thine abode shall be mine abode. (JM in art. هدم, q. v.) See also an ex. voce دُمْيَةٌ. b2: دَمُ الأَخَوَيْنِ [The red, resinous, inspissated juice called dragon's blood;] what is called العَنْدَمُ; (S;) i. q. دَمُ الغَزَالِ; (K voce مَظٌّ;) now called القَاطِرُ الَمِكّىُّ; or a species thereof; (TA;) [vulgarly قَطْر مَكَّة; and also called دَمُ الثُّعْبَانِ;] what is called in Pers\. خُون سِيَاوُشَان (K.) b3: دَمُ الغِزْلَانِ A certain herb, or leguminous plant, having a beautiful blossom: (M, K:) accord. to Lth, الغِزْلَانِ ↓ دُمْيَةُ is the name of a certain herb, or leguminous plant, having a blossom. (T.) b4: بَنَاتُ دَمٍ A certain plant, (M, K,) well known; (K;) a certain red plant. (T in art. بنى.) A2: الدَّمُ The cat: (M, K:) mentioned by En-Nadr in “ The Book of Wild Animals. ” (M.) دَمَةٌ: see the next preceding paragraph.

الدَّمَى, said to be the original form of الدَّمُ: see دَمٌ.

دَمٍ Bleeding; having blood issuing from it: (S, * Msb:) [and] bloody; i. e. smeared, or defiled, with blood: and ↓ دَامٍ signifies the same [in both senses]. (MA.) دُمْيَةٌ An image, or effigy, (S, M, Mgh, K,) of ivory and the like, (S,) or of marble, (M, K,) variegated, decorated, embellished, or coloured, (M, Mgh, K,) in which is redness like blood: (Mgh:) or an image, or effigy, in a general sense: (Kr, M, K:) accord. to Abu-I-'Alà, because originally painted with red, as though from الدَّمُ: and any beautiful female is likened thereto, because adorned: (TA:) metonymically applied to (tropical:) a woman: (IAar, T:) or anything that is deemed beautiful in respect of whiteness: (TA:) and an idol: (Lth, S, K:) said in the R to be so called because of the shedding of blood at the place thereof for the purpose of propitiation; but MF says that this derivation requires consideration: more probably because it is decorated: (TA:) pl. دُمًى. (S, Mgh, K.) Accord. to MF, it is also pronounced ↓ دِمْيَةٌ. (TA.) One says, أَحْسَنُ مِنَ الدُّمْيَةِ, meaning More beautiful than the image of ivory. (Har p. 611.) And لَاوَ الدُّمَى is an oath of the Pagan Arabs, meaning No, by the idols: or, as some relate, it is ↓ لَا وَ الدِّمَآءِ meaning No, by the blood of what is sacrificed upon the stones set up to be worshipped: so in the Nh. (TA.) b2: The pl., دُمًى, also signifies Garments upon which are pictures or effigies. (S.) b3: See also دَمٌ, last sentence but two.

دِمْيَةٌ: see the next preceding paragraph.

دَمْيَآءُ, as in the Tekmileh; in the K, erroneously, ↓ دَامِيَآء, (TA,) Good, or good fortune, and prosperity. (K, * TA.) دَمِىٌّ [Of, or relating to, blood;] rel. n. from دَمٌ; as also ↓ دَمَوِىٌّ. (S.) b2: [In the phrase خذ ما دمّى, in Freytag's Lex., دمىّ is a mistake for دَمَّى: see 2, last sentence.]

دُمَىٌّ dim. of دَمٌ, q. v. (S.) دَمَوِىٌّ: see دَمِىٌّ.

الدَّمَوِيَّةُ, meaning Hectic fever (حُمَّى الدِّقِّ) is a vulgar word of the dial. of Egypt. (TA.) دَامٍ: see دَمٍ. [And see the next paragraph.] b2: دَامِى الشَّفَةِ, (M, K,) applied to a man, (M,) [lit. Having a bleeding lip,] means (tropical:) poor. (M, K, TA.) b3: شَجَرَةٌ دَامِيَةٌ (assumed tropical:) A beautiful tree. (TA.) دَامِيَةٌ, (S, K,) or شَجَّةٌ دَامِيَةٌ, (T, * M, * Msb,) A wound in the head that bleeds but does not flow with blood (T, S, M, Msb, K) as yet: (M:) such as flows with blood is termed دَامِعَةٌ. (T, Msb.) [See شَجَّةٌ.]

دَامِيَآء: see دَمْيَآءَ.

مُدَمًّى Red; applied to a garment, or piece of cloth: (M:) or anything in the colour of which is blackness and redness: (T:) [of a dark red colour, like blood:] or anything intensely red: (S:) applied in this last sense [particularly] to a horse &c.: (S, K:) or, applied to a horse, of a sorrel colour (أَشْقَرُ) intensely red, like the colour of blood: (T:) or, so applied, of an intense sorrel colour: (M:) and كُمَيْتٌ مُدَمًّى of an intensely red bay colour: (S, TA:) or of an intense red colour like that of blood: (TA:) or intensely red in the back [and] as far as the thin and soft parts of the belly: and أَشْقَرُ مُدَمًّى of which the sorrel colour is overspread, in its upper portion, with a yellowness like the colour of the yellow [or gilded] bay: (A 'Obeyd, T:) and لَوْنٌ مُدَمًّى a colour in which is blackness. (M.) سَهْمٌ مُدَمًّى

An arrow upon which is the redness of blood (S, K) that has adhered to it so that it inclines to blackness: a man, when he shot at the enemy with an arrow, and hit, and the enemy then shot it at him with blood upon it, used to put it in his quiver, auguring good from it: or, as some say, it means an arrow which the archers shoot by turns, one at another; an explanation reducible to that before mentioned: (S:) or an arrow which one shoots at his enemy and the latter then shoots at the former: (M:) or an arrow shot once. (T.) مُسْتَدْمٍ Having blood dropping from the nose, while stooping the head. (As, S, K.) b2: (assumed tropical:) One who draws forth his debt from his debtor with gentleness. (As, S, K.)

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)

ضمد

1 ضَمَدَ الجُرْحَ, (S, A, L, K,) aor. ـُ (S, L, K) and ضَمِدَ, (K,) inf. n. ضَمْدٌ; (S, L;) and ↓ ضمّدهُ, (A, K,) inf. n. تَضْمِيدٌ; (TA;) He bound the wound (and in like manner one says of other things, L) with a ضِمَاد or ضِمَادَة i. e. a bandage, or fillet, (S, A, L, K,) or kerchief. (A.) This is the primary signification. (L.) And ضَمَدَ رَأْسَهُ, (L,) or بِضِمَادٍ ↓ ضمّدهُ, (Lth,) He wound a piece of rag round his head, after anointing it, or wetting it with water: (Lth, L:) and ↓ ضمّد رَأْسَهُ, inf. n. تَضْمِيدٌ, He bound his head with a fillet, or bandage, (S, A,) or a kerchief, (A,) or a piece of cloth, not a turban. (S.) And ضَمَدَ الجُرْحَ, inf. n. ضَمْدٌ, also signifies He applied a remedy [or dressing] to the wound, without bandaging it. (L.) And عَيْنَيْهِ بِالصَّبِرِ ↓ ضمّد He applied aloes to his eyes. (L, from a trad.) And ضَمَدَهَ بِالزَّعْفَرَانِ وَالصَّبِرِ He smeared him, or it, over, [or poulticed him, or it,] with saffron and aloes. (Az, L.) b2: And اُضْمُدْ عَلَيْكَ ثِيَابَكَ Bind thou upon thee thy garments, (Ibn-Málik, A,) and عِمَامَتَكَ [thy turban]. (A.) And أُجِدْ ضَمْدَ هٰذَا العِدْلِ Make thou good the binding of this half-load. (L.) b3: And ضَمَدَهُ (assumed tropical:) He struck him, or hit him, on his head with a staff or stick: (S, K:) sometimes used in this sense: (S:) or he cut, or wounded, (A, L,) him (L,) or it, i. e. his head, (A,) in the place of the turban, with a sword; syn. عَمَّمَهُ. (A, L.) b4: ضَمْدٌ also signifies (assumed tropical:) The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; or striving, endeavouring, or desiring, to do so. (S, L, K,) b5: And ضَمَدَتْ, (A, L,) aor. ـِ and ضَمُدَ, (L,) inf. n. ضَمْدٌ (AA, S, L, K) and ضِمَادٌ, (Fr, A, L,) (tropical:) She (a woman) took to herself two friends, (S, A, L, K,) or secret friends, or amorous associates, (A,) together: (S, A, L, K:) or she took another man beside her husband (AA, A, L) as her friend, or secret friend, or amorous associate; (A;) or two other men: (AA, L;) or she associated as a friend with two or three men in a time of drought, in order that she might eat with one and then with another so as to satiate herself. (Fr.) And ضَمَدَتْهُ, aor. as above, (assumed tropical:) She (a woman having a husband or a friend [or lover]) took him (another man) as her friend [or lover]. (L.) Aboo-Dhu-eyb says, تُرِيدِينَ كَيْمَا تَضْمِدِينِى وَخَالِدًا وَهَلْ يُجْمَعُ السَّيْفَانِ وَيْحَكِ فِى غِمْدِ (assumed tropical:) [Thou desirest to take me as thy lover together with Khálid: but can the two swords (mercy on thee) be combined in one scabbard?]. (S, L.) and one says, ضَمَدَاهَا (assumed tropical:) They both associated as friends [or lovers] with her, or made love to her. (L.) A2: ضَمِدَ, aor. ـَ It dried; (Hr, L, K;) said of blood upon the throat of a slaughtered sheep or goat. (Hr, L.) A3: Also, inf. n. ضَمَدٌ, He acted wrongfully, or injuriously, or unjustly. (L.) b2: and ضَمِدَ عَلَيْهِ, aor. ـَ inf. n. ضَمَدٌ, He bore rancour, malevolence, malice, or spite, against him: (S, L, K: *) or held fast rancour, &c., against him in his heart. (L.) And He was angry with him: or vehemently enraged against him and angry with him: or he was enraged against him; i. e. one over whom he had power to vent his rage. (L.) 2 ضَمَّدَ see the preceding paragraph, in four places.4 أَضْمَدَهُمْ (tropical:) He collected them together. (K, TA.) b2: And اضمد العَرْفَجُ The [plant called]

عرفج contained its خُوصَة [q. v.] lying hidden within it, not yet appearing. (S, K. *) 5 تضمّد It (a wound) was bound with a bandage or fillet [or kerchief (see 1)]. (K.) It (a man's head) was bound with a bandage or fillet [or kerchief] or with a piece of cloth, not a turban. (S.) b2: [And تضمّد بِهِ He used it, or applied it, as a poultice or the like.]

ضَمْدٌ Such as is fresh, or moist, of herbage or trees: and such as is dry thereof: (S, * L, K: *) thus having two contr. meanings: (K:) or fresh and dry herbage mixed together: and herbage of which every twig, or shoot, has put forth its leaves. (L.) ضَمْدٌ مِنَ الدَّمِ means Such as is dry of blood; dry blood. (L.) b2: Also The better, or best, and the worse, or worst, of sheep or goats: (S, L, K:) or the young, and the old: or such as are in a sound, or good, state, and such as are in an unsound, or a bad, state: or the slender, and the large. (L.) A man says to his creditor, أَقْضِيكَ مِنْ ضَمْدِ هٰذِهِ الغَنَمِ [I will pay thee with some of the better, or best, or of the worse, or worst, &c., of these sheep or goats]. (S.) ضِمْدٌ (assumed tropical:) A friend; or a true, or sincere, friend; or a special, or particular, friend. (K.) ضَمَدٌ A remainder, that is due to one, of a fine for blood, or of any other debt. (S, K.) One says, لَنَا عِنْدَ فُلَانٍ ضَمَدٌ A remainder of a fine for blood, or of another debt, is owed to us by such a one. (S.) عَبْدٌ ضَمَدَةٌ A bulky, thick, slave. (El-Hejeree, TA.) ضِمَادٌ A bandage, or fillet, (S, A, K,) or a kerchief, (A,) that is bound upon a wound; (S, A, K;) as also ↓ ضِمَادَةٌ: (S, K:) and a piece of rag that is wound round the head, after anointing it, or wetting it with water: (Lth, L:) and sometimes put upon the head on account of a headache: pl. ضَمَائِدُ. (L.) b2: Also A remedy [or dressing, such as a poultice and the like,] that is applied to a wound. (Ibn-Háni.) ضِمَادَةٌ: see ضِمَادٌ. b2: أَنَا عَلَى ضِمَادَةٍ مِنَ الأَمْرِ means I have become on the point, or verge, of the affair, or event. (S.) ضَامِدٌ i. q. لَازِمٌ [Cleaving, clinging, holding fast, &c.]. (AHn.) مِضْمَدَةٌ [A sort of yoke;] a piece of wood which is put upon the necks of the two bulls [in ploughing], having at each extremity a perforation, and between the two perforations, in its upper side, a notch [app. for the tying of the beam of the plough thereto so that it may not shift from the middle], each of the perforations having a string put into it with the two ends thereof coming forth beneath the مضمدة, and each end of the string having a [short] staff, or stick, tied to it; the neck of the bull being put between the two staves, or sticks. (TA.)

ضرس

1 ضَرَسَهُ, (A, TA,) aor. ـِ (TA,) inf. n. ضَرْسٌ, (S, A, K,) He bit it: (TA:) or he bit it vehemently with the أَضْرَاس [pl. of ضِرْسٌ, q. v.]; (S, A, K;) as also ↓ ضرّسهُ: (A:) or with the ضَرْس. (T, TA.) b2: He (a beast of prey) chewed his flesh, (i. e., the flesh of his prey,) without swallowing it; (A;) as also ↓ ضرّسهُ. (A, TA.) b3: He bit it (namely an arrow) to try it; to know if it were hard or weak: (S:) he marked it (namely an arrow) by biting it with his أَضْرَاس, (M, A,) or with his teeth. (Az, TA.) b4: (assumed tropical:) He tried him with respect to his claims to knowledge or courage. (IAar.) b5: ضَرَسَتْهُ الخُطُوبُ, inf. n. ضَرْسٌ, (tropical:) Things or affairs, or calamities, tried, or tested, him; as also ↓ ضرّستهُ. (TA.) b6: ضَرَسَتْهُ الحُرُوبُ, inf. n. ضَرْسٌ, (tropical:) Wars tried, or proved, him, and rendered him expert, or strong; (TA;) as also ↓ ضرّستهُ, (S, A, K,) inf. n. تَضْرِيسٌ. (S, K.) b7: ضَرَسَهُمُ الزَّمَانُ, (S, A, K,) inf. n. ضَرْسٌ, (K,) (tropical:) Fortune became severe, rigorous, afflictive, or adverse, to them; (S, A, K; *) as also ↓ ضرّسهم. (A, TA.) b8: ضَرَسَ نَابُهَا (tropical:) She was evil in disposition: (TA:) and ضَرْسٌ [alone] the being evil in disposition. (IAar.) b9: ضَرْسٌ also signifies (assumed tropical:) The biting of blame, or reprehension. (IAar.) b10: And (tropical:) The keeping silence during a day, until the night: (O, K, TA:) as though biting one's tongue. (TA.) b11: And ضَرَسَ البِئْرَ, aor. ـِ (O, K, TA) and ضَرُسَ, (TA,) inf. n. ضَرْسٌ, (O, TA,) (assumed tropical:) He cased the well with stones: (O, K, TA:) or, as some say, he closed up the interstices of its casing with stones: and in like manner one says of any building. (TA.) A2: ضَرِسَتْ أَسْنَانُهُ, (S, K,) aor. ـَ (K,) inf. n. ضَرَسٌ, (S,) His teeth were set on edge (كَلَّتْ) by eating or drinking what was acid, or sour. (S, A, * K.) And ضَرِسَ الرَّجُلُ The man's teeth were set on edge. (TA.) It is said in a trad. of Wahb Ibn-Munebbih, that a certain bastard, of the Children of Israel, offered an offering, and it was rejected; whereupon he said, يَا رَبِّ يَأْكُلُ

أَبَوَاىَ الحَمْضَ وَأَضْرَسُ أَنَا أَنْتَ أَكْرَمُ مِنْ ذٰلِكَ [O my Lord, my two parents eat sour herbage, and are my teeth set on edge? Thou art more gracious than to suffer that]: and his offering was accepted. (O in art. حمض.) [See Jer., xxxi. 29; and Ezek., xviii. 2.] b2: Also ضَرِسَ, inf. n. ضَرَسٌ, (tropical:) He was angry by reason of hunger: because hunger sharpens the أَضْرَاس. (TA.) b3: And ضَرِسُوا بِالحَرْبِ (assumed tropical:) They persisted in war until they fought one another. (T, O, TA.) 2 ضرّسهُ inf. n. تَضْرِيسٌ: see ضَرَسَهُ, in five places. b2: تَضْرِيسٌ also signifies (tropical:) An indentation, or serration, (Az, TA,) like أَضْرَاس, (TA,) in a sapphire (يَاقُوتَة) and a pearl, or in wood. (Az, TA.) 3 ضَارَسْتُ الأُمُورَ (tropical:) I became experienced in affairs, and knew them. (T, TS.) A2: ضارسوا, (K,) inf. n. مُضَارَسَةٌ and ضِرَاسٌ; so in the Tekmileh; but in the M, ↓ تضارسوا; (TA;) (tropical:) They warred, or fought, one against another, and treated one another with enmity, or hostility: (K, TA:) from ضَرَسٌ, [inf. n. of ضَرِسَ,] signifying the “ being angry by reason of hunger. ” (TA.) 4 اضرسهُ It (acid, or sour, food, or drink,) set his teeth on edge; (Ibn-'Abbád, K; *) syn. أَكَلَّ أَسْنَانَهُ. (Ibn-'Abbád.) [And so, app., اضرس أَسْنَانَهُ.] b2: Also (tropical:) He, or it, (an affair, or event, S,) disquieted him. (Ibn-'Abbád, S, O, K, TA.) b3: And اضرسهُ بِالكَلَامِ (assumed tropical:) He silenced him by speech. (Ibn-'Abbád, O, K.) 5 تَضَرَّسَ see what next follows.6 تضارس, (S, A, K,) in the M ↓ تضرّس, (TA,) (tropical:) It (a building) was, or became, uneven, (S, M, A, K,) and irregular, (A,) having in it what resembled أَضْرَاس. (M.) A2: تضارسوا: see 3.

ضَرْسٌ (assumed tropical:) Land of which the herbage is here and there (IAar, T, O, K, TA) and on which rain has fallen here and there: (IAar, T, TA:) and a portion of land upon which rain has fallen a day or part of a day. (TA.) b2: See also ضِرْسٌ.

ضِرْسٌ A tooth: (S, K:) pl. أَضْرَاسٌ, and (sometimes, S, Msb) ضُرُوسٌ (S, Msb, K) and أَضْرُسٌ [which is a pl. of pauc., as is also, properly, the first of the pls. here mentioned]; and quasi-pl. n.

ضرس [written in the TA without any syll. signs, so that it may be ضَرْسٌ, or ضِرْسٌ (like the sing.), or ضَرَسٌ]; so in the M [of which I am unable to consult the portion containing this art.]: (TA:) or [a lateral tooth; for] the اضراس are the teeth, except the central incisors: (Mgh:) or [this explanation, which I find only in the Mgh, is incomplete, and the word sometimes means the teeth absolutely, but properly] the molar teeth, or grinders, which are twenty in number, [including the bicuspids,] next behind the canine teeth: (Zj, in his “ Khalk el-Insán: ”) or i. q. أَرْحَآءٌ: (S and Msb and K, art. رحى: [see سِنٌّ: and see also رَبَاعِيَةٌ:] ضِرْسٌ is masc.; (Mgh, K;) and sometimes fem.: (Mgh:) or what is thus called is masc. when thus called; (S, Msb;) but if called سِنٌّ, it is fem.: (Msb:) or it is properly masc.; and if found in poetry made fem., سِنٌّ is meant thereby: (Zj, Msb:) but As denies its being made fem.; (Msb, TA;) and as to the saying ascribed to Dukeyn, فَفُقِئَتْ عَيْنٌ وَطَنَّتْ ضِرْسُ [And an eye was put out, and a tooth, or grinder, sounded], he says that the right reading is وَطَنَّ الضِّرْسُ [and the tooth, or grinder, sounded], and that he who heard these words understood them not. (TA.) What are called أَضْرَاسُ العَقْلِ and أَضْرَاسُ الحُلُم [The wisdom-teeth, and the teeth of puberty] are four: they come forth after the [other] teeth have become strong. (TA. [See نَاجِذٌ.]) b2: [Hence,] sing. of ضُرُوسٌ (K) which signifies (assumed tropical:) The stones with which a well is cased. (S, O, K.) b3: And (assumed tropical:) A فِنْد [app. as meaning a peak, or the like,] in a mountain. (TA.) b4: and (assumed tropical:) A rough [hill, or eminence, or elevated place, such as is termed] أَكَمَة (T, O, K, TA) and [such as is termed] أَخْشَب: (T, TA:) or rough ground; written by Sgh ↓ ضَرْسٌ: (IAar, TA:) or a portion of a [tract such as is termed] قُفّ, somewhat elevated, very rugged, rough to the tread, consisting of a single piece of stone [or rock], unmixed with clay, or soil, and not giving growth to anything: pl. ضُرُوسٌ. (TA.) b5: Also (tropical:) Light rain: (IAar, TA:) or a rain little in quantity: (S, O:) or a light rain: pl. ضُرُوسٌ: (K:) or ضُرُوسٌ مِنْ مَطَرٍ means scattered rains: (As, TA:) or scattered showers of rain: (S, O:) and some say, i. q. جُدُر [app. a mistranscription, probably for خَدَرٌ, which signifies rain; or clouds, or mist, and rain]: and [it is. said that] ضِرْسٌ signifies also a raining cloud that has not [much] width. (TA.) A2: See also مُضَرَّسٌ, last sentence.

ضَرِسٌ A man having his teeth set on edge. (TA.) b2: And (tropical:) A man angry by reason of hunger; (Az, K, TA;) because hunger sharpens the أَضْرَاس: (TA:) and ↓ ضَرِيسٌ signifies (assumed tropical:) very hungry; (K, TA;) so that there is nothing that comes to him but he eats it, by reason of hunger: (TA:) pl. of the latter ضَرَاسَى, like as حَزَانَى is a pl. of حَزِينٌ. (K.) b3: And (tropical:) A man (S, A, O) refractory, untractable, perverse, stubborn, or obstinate, in disposition: (Yz, S, A, O, K:) evil in disposition, or illnatured, and very perverse or cross or repugnant and averse; syn. شَرِسٌ. (K.) You say رَجُلٌ ضَرِسٌ شَرِسٌ. (Yz, S, A, O.) [See ضَرُوسٌ.] b4: See also مُضَرَّسٌ, last sentence.

ضِرْسَةٌ Ruggedness, and roughness. (TA.) ضُرَاسٌ Toothache. (MA.) ضِرَاسٌ [seems to signify, properly, A disposition to bite]. b2: [Hence,] النَّاقَةُ بِجِنِّ ضِرَاسِهَا means (assumed tropical:) The she-camel is in the case of the recentness of her bringing forth, when she defends her young one; from the epithet ضَرُوسٌ; (S, Meyd, O; but in the S and O, هِىَ, referring to the she-camel, is put in the place of الناقة;) and is a prov., applied to the man whose nature is evil on the occasion of his defending. (Meyd.) And one says, اِتَّقِ النَّاقَةَ بِجِنِّ ضِرَاسِهَا, meaning (tropical:) Beware thou of the she-camel in the case of the recentness of her bringing forth, and of her evil disposition towards him who approaches her, by reason of her attachment to her young one. (A, TA.) [In the TA, in art. جن, this saying is mentioned with ضِرَامِهَا in the place of ضِرَاسِهَا: the former may perhaps be another reading; but I rather think that it is a mistranscription for the latter. And in the present art. in the TA, it is added that Sgh has mentioned (app. in the TS, for he has not done so in the O,) El-Báhilee's having explained الضِّرَاسُ as meaning سِيْمٌ لهم; and that it is likewise explained in the T as meaning سِيْمٌ: but I know no such word as سِيْمٌ; nor do I know any word of which it is likely to be a mistranscription, though I have diligently searched for such. This word سِيْمٌ has been altered by the copyist in each instance in the TA; so that it seems to have been indistinctly written by the author.] b3: [Hence also] ضِرَاسُ الحَرْبِ (assumed tropical:) The biting of war. (Ham p. 532.) ضَرُوسٌ A she-camel of evil disposition, (S, K,) that bites her milker: (S, A, K:) or that has a habit of biting to defend her young one. (TA.) b2: [Hence,] حَرْبٌ ضَرُوسٌ (tropical:) Devouring, biting, war: (TA:) or vehement war. (Ham p. 87.) A2: and A she-camel whose flow, or stream, of milk does not make any sound to be heard. (TA.) ضَرِيسٌ (assumed tropical:) Stones resembling أَضْرَاس [i. e. teeth or lateral teeth or molar teeth]: with such, a well is cased. (TA.) b2: And (assumed tropical:) The vertebræ of the back. (O, K.) A2: Also, and ↓ مَضْرُوسَةٌ, (assumed tropical:) A well (بِئْرٌ) cased with stones. (S, K.) b2: See also ضَرِسٌ.

أَضْرَسُ an imitative sequent to أَخْرَسُ as an epithet applied to a man. (S, K.) مُضَرَّسٌ (assumed tropical:) A sort of figured cloth or garment, (S, O, K,) having upon it forms resembling أَضْرَاس [i. e. teeth or lateral teeth or molar teeth], (K,) or thought by IF to be thus called because having upon it such forms: (O:) or, applied as an epithet to [the kind of garments called]

رَيْط, as meaning figured with the marks of folding: or meaning folded in a square form: or, as some say, مُضَرَّسَةٌ signifies a sort of cloths, or garments, upon which are lines and ornamental borders. (TA.) b2: And (assumed tropical:) An arrow that is not smooth, or even; because it has in it what resemble أَضْرَاس. (TA.) b3: And حرَّةٌ مُضَرَّسَةٌ and ↓ مَضْرُوسَةٌ (assumed tropical:) [A stony tract] in which are stones like the أَضْرَاس of dogs. (A'Obeyd, S, K.) A2: Also (tropical:) A man who has been tried, or proved, or tried and strengthened, by experience; (A, TA;) whom trials have befallen, as though he had been bitten thereby: (TA:) who has been tried, or proved, and rendered expert, or strong, by wars, (S, A,) and by affairs, or calamities: (A:) like مُنَجَّذٌ from نَاجِذٌ: (A, TA:) or who has become experienced in affairs: (AA, S:) one who has travelled, and become experienced in affairs, and fought; as also ↓ ضِرْسٌ and ↓ ضَرِسٌ. (TA.) المُضَرِّسُ The lion, that chews the flesh of his prey without swallowing it: (O, K:) or the lion; so called because he does thus. (TA.) مَضْرُوسَةٌ: see ضَرِيسٌ: and also مُضَرَّسٌ.

ضبع

1 ضَبَعَهُ, aor. ـَ (S, K,) inf. n. ضَبْعٌ, (TK,) He (a man, S) stretched forth towards him (another man, S) his upper arm (ضَبْعَهُ), for the purpose of striking. (S, K.) A poet says, وَلَا صُلْحَ حَتَّى تَضْبَعُوَنا وَنَضْبَعَا i. e. [And there shall be no peace] until ye stretch forth towards us your upper arms with the swords and we stretch forth our upper arms towards you: or, accord. to AA, until ye stretch forth [towards us] your upper arms for the making of peace and the joining of hands [and we do the same]. (S.) And one says, ضَبَعَ يَدَهُ إِلَيْهِ بِالسَّيْفِ, meaning He stretched forth his arm towards him with the sword. (K.) And ضَبَعَ عَلَى

فُلَانٍ, (S, * K,) inf. n. as above, (TA,) He stretched forth his upper arms for the purpose of uttering an imprecation against such a one: (S, * K, TA:) and hence, ضَبْعٌ is metaphorically used to signify (tropical:) the act of supplicating or imprecating; because the person supplicating or imprecating raises his hands and stretches forth his upper arms: and ضِبَاعٌ, also, [app. an inf. n. of ↓ ضَابَعَ,] signifies the raising the hands, or arms, in supplication or imprecation. (TA.) And ضَبَعَتِ الخَيْلُ, and الإِبِلُ, (S, Msb, K,) aor. ـَ (S, Msb,) inf. n. ضَبْعٌ (S, K) and ضُبُوعٌ and ضَبَعَانٌ, (K,) The horses, and the camels, stretched forth their arms (أَضْبَاعَهَا, S, Msb, K, i. e. أَعْضَادَهَا, S, Msb) in their going along; (S, Msb, K;) as also ↓ ضبّعت, inf. n. تَضْبِيعٌ: (S, K:) in [a copy of] the A expl. as meaning مَدَّتْ أَعْنَاقَهَا [stretched forth their necks; but this is probably a mistranscription, for مدّت

أَعْضَادَهَا]: (TA:) ضَبَعَت said of horses is like ضَبَحَت, (K, TA,) which is a dial. var.: (TA:) and ضَبَعَت said of a she-camel, inf. n. ضَبْعٌ, signifies the same as ↓ ضبّعت, as also ↓ أَضْبَعَت, on the authority of IKtt: (TA:) [or,] accord. to As, ضَبْعٌ signifies the lifting, (S,) or bending, (TA,) of the hoof, (S, TA,) by a horse, and the lifting of the foot, by a camel, (TA,) towards the arm: (S, TA:) or it signifies the running a pace above that which is termed تَقْرِيب: (O, K:) or ضَبَعَ said of a camel signifies he hastened, or was quick, (K, TA,) in pace, or going: (TA:) or he went along shaking his arms. (K.) ضَبَعَهُ also signifies He (a camel) took him (another camel) by his arms, and threw him down. (L in art. عضد, and TA in the present art.) b2: ضَبَعُوا لِلصُّلْحِ, (K, TA,) and للْمُصَافَحَةِ; (TA;) or ضَبَعُوا إِلَى

الصُّلْحِ; and ضَبِعُوا, inf. n. ضَبَعٌ; (Et-Toosee, TA;) They inclined to peace, (Et-Toosee, K, TA,) and the joining of hands; they desired peace, &c. (TA.) b3: ضَبَعُوا لَنَا الطَّرِيقَ, (S, K,) or مِنَ الطَّرِيقِ, inf. n. ضَبْعٌ, (TA,) They gave us a share of the road: (S, K:) so says ISk: (S:) and in like manner one says, ذَرَعُوا لَنَاطَرِيقًا. (TA.) And ضَبَعُوا الشَّىْءَ, (K, TA,) or مِنَ الشَّىْءِ, (TA,) They gave a share of the thing (K, TA) to every one. (TA.) b4: And ضَبَعَ, (K,) inf. n. ضَبْعٌ, (TA,) He (a man) acted wrongfully, unjustly, injuriously, or tyrannically: (K:) on the authority of Aboo-Sa'eed. (TA.) A2: ضَبِعَت, aor. ـَ inf. n. ضَبَعٌ (S, K) and ضَبَعَةٌ; (S, * K; [this latter is said in the TA, on the authority of IAar, to have been used by an Arab of the desert in relation to a woman; and is, accord. to the S, app., a simple subst.;]) and ↓ أَضْبَعَت, (S, K,) and ↓ استضبعت; (K;) She (a camel) desired (S, K) vehemently (S) the stallion. (S, K.) 2 ضَبَّعَ see above, in two places.

A2: ضبّع فُلَانًا He intervened between him and the object at which he desired to shoot or cast. (Ibn-'Abbád, O, K.) A3: And ضبّع, inf. n. تَضْبِيعٌ, He was, or became, cowardly, or weak-hearted: (Lth, K:) thus say the vulgar; derived by them from الضَّبُعُ, because this beast becomes still when one comes in upon it, and then it goes forth. (Lth, TA.) 3 ضَابَعْنَاهُمْ بِالسُّيُوفِ We stretched forth our arms towards them with the swords, they stretching theirs forth towards us [therewith]: so in the “ Nawádir ” of AA. (TA.) b2: See also 1, in the former half. b3: [The inf. n.] مُضَابَعَةٌ also signifies The joining of hands; syn. مُصَافَحَةٌ. (TA.) 4 أَضْبَعَ see 1, near the middle of the paragraph: A2: and also the last sentence of the same.8 الاِضْطِبَاعُ, which the circuiter round the House [of God, i. e. the Kaabeh,] is commanded to perform, (S,) or in the case of the مُحْرِم, (K,) is The putting the [garment called] رِدَآء under one's right armpit, and turning back the extremity thereof over his left [shoulder], exposing to view his right shoulder [and arm] and covering the left; (S, K, TA;) like the man that desires to labour at a thing and prepares himself for doing so; (TA;) thus termed because of exposing to view one of the two upper arms: (S, K:) or the putting one's garment (Mgh, Msb) under his right arm, (Mgh,) or under his right armpit, (Msb,) and throwing [a portion of] it upon his left shoulder: (Mgh, Msb:) or the taking the إِزَار or the بُرْد, and putting the middle of it under one's right armpit, and throwing the extremity thereof upon his left shoulder, over his breast and his back: (IAth, TA:) التَّأَبُّطُ and التَّوَشُّحُ likewise signify the same: so says Az: (Msb:) and so says As of the former: (S:) and it is also written الاِطِّبَاعُ. (Thus in the TA in explanation of التَّأَبُّطُ.) Yousay, اِضْطَبَعَ بِثَوْبِهِ [He attired himself with his garment in the manner described above]. (Mgh, Msb.) And اضطبع الشَّىْءَ He put the thing under his upper arms. (TA. [But accord. to the Mgh, the verb is trans., correctly, only by means of بِ.]) 10 إِسْتَضْبَعَ see 1, last sentence.

ضَبْعٌ The عَضُد [i. e. upper arm of a human being, and arm of a quadruped], (S, Mgh, O, Msb, K,) altogether: (K:) or the middle thereof, (Lth, Mgh, O, K,) with its flesh: (O, K:) and the inner side thereof: (Mgh:) or (so in some copies of the K, but in others “ and,”) the armpit: or the portion, of the upper part of the عَضُد, that is between the armpit and the half of the former: (K:) it is of man and of other than man: (TA:) pl. أَضْبَاعٌ. (S, Msb, K.) One says, أَبَدَّ ضَبعَيْهِ, [expl. in art. بد,] speaking of a man praying. (O, TA.) And أَخَذْتُ بِضَبْعَىْ فُلَانٍ فَلَمْ أُفَارِقْهُ and مَدَدْتُ بِضَبْعَيْهِ, meaning I seized the middle of the upper arms of such a one [and did not relinquish him]. (Lth, O, TA.) And جَذَبَهُ بِضَبْعَيْهِ (tropical:) He raised him, or set him up, and rendered his name famous: and in like manner, أَخَذَ بِضَبْعَيْهِ, and مَدَّ بِضَبْعَيْهِ. (TA.) A2: Also Any [hill such as is termed] أَكَمَة that is black and somewhat oblong. (IAar, K.) A3: ذَهَبَ بِهِ ضَبْعًا لَبْعًا means بَاطِلًا [i. e., app., He took it away with a false pretence; or in play, or sport]; (Ibn-'Abbád, O, K, TA;) namely, a thing; (O, TA;) لَبْعًا being an imitative sequent. (TA.) A4: See also ضَبُعٌ.

A5: And see what here next follows.

كُنَّا فِى ضُبْعِ فُلَانٍ (S, O, K) and فلان ↓ ضَبْعِ and فلان ↓ ضِبْعِ (K) We were in the protection, or quarter, (كَنَف, and نَاحِيَة,) of such a one. (S, O, K: but in the K, هُوَ is put in the place of كُنَّا.) كُنَّا فِى ضِبْعِ فُلَانٍ: see what next precedes.

ضَبُعٌ (S, Mgh, O, Msb, K) and ↓ ضَبْعٌ, (Msb, K,) the former of the dial. of Keys and the latter of the dial. of Temeem, (Msb,) [The female hyena; or the hyena, male and female;] a certain animal of prey, (سَبُعٌ, [but see what follows,]) (K,) well known, (S, O,) the worst, or most abominable, of سِبَاع, (Mgh,) resembling the wolf, except that, when it runs, it is as though it were lame, wherefore it is called العَرْجَآءُ: it flees from him who holds in his hand a colocynth: [and they assert that] the dogs bark not at him who retains with him its teeth: if its skin is bound upon the belly of her that is pregnant, she casts not her young: if seed is measured in a measure covered with its skin, the seed-produce is secure from the banes thereof: and the application of its gall-bladder as a collyrium sharpens the sight: (K:) it is not reckoned among the hostile animals to which the appellation of سَبُعٌ is applied, wherefore the Sunneh allows that its flesh may be eaten, and requires that a compensation be made for it [by the sacrifice of a ram] if it be smitten [and killed] in the sacred territory by a person in the state of ihrám: (TA voce سَبُعٌ:) the word is of the fem. gender, (S, * Mgh, * O, * Msb, K, *) and is [said to be] applied peculiarly to the female; (Msb;) the male being called ↓ ضِبْعَانٌ, (S, Mgh, O, Msb, K,) of which the pl. is ضَبَاعِينُ; (S, O, Msb, K;) but AHát disapproved this pl.; (O;) and the female is called [also] ↓ ضِبْعَانَةٌ, of which the pl. is ضِبْعَانَاتٌ; (S, O, K;) or ضِبْعَانَةٌ has not been heard applied to the female, but ضَبُعٌ only, and it seems that J has mentioned ضِبْعَانَةٌ as applied to the female from his having supposed ضِبْعَانَاتٌ to be pl. of ضِبْعَانَةٌ, whereas it is pl. of ضِبْعَانٌ, being like رِجَالَاتٌ and جِمَالَاتٌ: (IB in a marginal note in one of my copies of the S:) but some say that ضَبُعٌ or ضَبْعٌ is applied to the male; and the female is termed ضَبْعَةٌ, thus with a quiescent letter: (Msb:) or, accord. to Ibn-'Abbád, the female is termed ضَبُعَةٌ, and its pl. [or rather the coll. gen. n.] is ضَبُعٌ; (O, K;) or ضَبَعَةٌ is not allowable: (S, K:) the pl. of ضَبُعٌ or ضَبْعٌ is أَضْبُعٌ, (K,) a pl. of pauc., (TA,) and ضِبَاعٌ, (K,) or the former is pl. of ضَبْعٌ, (Msb,) and the latter is pl. of ضَبُعٌ, (Mgh, Msb,) and is of the male and of the female, (S, K,) and ضُبُعٌ, (K,) as though this were pl. of ضِبَاعٌ, (AAF, TA,) and ضُبعٌ [a contraction of ضُبُعٌ] (K) and ضُبُعَاتٌ and ضُبُوعَةٌ (TA [in which it is indicated that this last is pl. of ضَبْعٌ]) and [quasi-pl. n.] ↓ مَضْبَعَةٌ. (O, K.) One says أَمْدَرُ ↓ ضِبْعَانٌ, [in the CK, erroneously, ضَبْعَانُ,] meaning, [A male hyena] inflated in the sides, big in the belly: or, accord. to some, whose sides are defiled with earth, or dust. (S.) And سَيْلٌ جَارُّ الضَّبُعِ A torrent that draws forth the ضَبُع from its den; (O, K; in the CK, جارٌّ الصَّبُعَ;) hence meaning (assumed tropical:) a torrent produced by vehement rain. (TA.) And دَلْجَةُ الضَّبُعِ [The night-journeying of the hyena]; because the ضَبُع goes round about until midnight. (O, K.) and مَا يَخْفَى ذٰلِكَ عَلَى الضَّبُعِ [That is not unapparent to the hyena]: because the ضَبُع is deemed stupid. (TA.) أَحْمَقُ مِنَ الضَّبُعِ [More stupid than the hyena] is a prov. (Meyd.) And أَكَلَتْهُمُ الضَّبُعُ (tropical:) [The hyena devoured them] is said of such as are held in mean estimation. (TA.) [But this may be otherwise rendered, as will be seen from what follows.] The saying of a poet, تَفَرَّقَتْ غَنَمِى يَوْمًا فَقُلْتُ لَهَا يَا رَبِّ سَلِّطْ عَلَيْهَا الذِئْبَ وَالضَّبُعَا [My sheep, or goats, dispersed themselves, one day, and I said in relation to them, O my Lord, set upon them the wolf and the hyena], is said to mean an imprecation, that the wolf might kill the living of them, and the hyena devour the dead of them: or, as some say, it means that the speaker prayed for their safety; because, when both fall upon the sheep, or goats, each of them is diverted from the sheep, or goats, by the other; and thus means the saying, اَللّٰهُمَّ ضَبُعًا وَذِئْبًا [O God, send a hyena and a wolf]: but the more probable meaning of the poet is an imprecation, the consequence of his anger and fatigue; and the word سَلِّطْ imports a notification of this meaning. (IB, TA.) b2: [The pl.] الضِّبَاعُ is applied to (assumed tropical:) Numerous stars below بَنَات نَعْش: (O, K:) or [the stars beta, gamma, delta and mu, of Bootes; i. e.] the star upon the head, and that upon [each of] the shoulders, and that upon the club, of العَوَّآء: and the name of أَوْلَادُ الضِّبَاعِ is given to [The stars q, i, k, and l, app. with some other faint stars around these, of Bootes; i. e.] the stars upon the left hand and fore arm, and what surround the hand, of the faint stars, of العَوَّآء. (Kzw.) b3: الضَّبُعُ also signifies (tropical:) The year of drought or sterility or dearth; (S, IAth, O, Msb, K, TA;) that is destructive; severe: of the fem. gender. (TA.) So in a verse cited in art. اما [voce أَمَّا, and again, with a variation, voce إِمَّا]. (S, O. [But it is here said in the TA that الضَّبُعُ in this instance means the animal of prey thus called.]) [Hence also,] it is related in a trad. of Aboo-Dharr, that a man said, يَا رَسُولَ اللّٰهِ أَكَلَتْنَا الضَّبُعُ (tropical:) [O Apostle of God, the year of drought has consumed us]: and he prayed for them. (TA.) [See also two other exs. voce ذِئْبٌ.] b4: Also (tropical:) Hunger. (Ibn-'Abbád, O, TA.) b5: And (assumed tropical:) Evil, or mischief. (TA.) El-'Okeyleeyeh said, “When a man whose evil, or mischief, we feared removed from us, we used to light a fire behind him: ” and being asked “ Why? ” she said, لِيَتَحَوَّلَ ضَبُعُهُ مَعَهُ, i. e. (assumed tropical:) In order that his evil, or mischief, might go away with him. (IAar, TA.) ضَبِعَةٌ A she-camel desiring [vehemently (see 1, last sentence,)] the stallion; (Lth, K;) as also ↓ مُضْبِعَةٌ: (L, TA:) pl., accord. to the copies of the K, ضَبَاعٌ and ضَبَاعَى; but in the L, ضِبَاعَى and ضَبَاعَى: (TA:) and sometimes it is used in relation to women. (K.) ضِبْعَانٌ; and its fem., with ة: see ضَبُعٌ, in three places.

ضَابِعٌ A she-camel stretching forth her arms (أَضْبَاعَهَا, S, K, i. e. أَعْضَادَهَا, S) in going along: (S, K:) or lifting her foot towards her arm in going along: so accord. to an explanation by As of the former of the two following pls.: (TA:) the pl. is ضَوَابِعُ (Lth, As, TA) and ضُبَّعٌ. (TA.) And A horse that runs vehemently; (O, K, TA;) like ضَابِحٌ, of which the pl. is ضَوَابِحُ: (TA:) or that runs much: (Lth, O, TA:) or that bends his hoof towards his arm: (TA:) or that inclines towards (lit. follows) one of his sides, and bends his neck. (Ibn-'Abbád, O, K.) أَضْبَعُ i. q. أَعْضَبُ [q. v.]; formed from the latter by transposition. (TA.) مَضْبَعَةٌ The portion of flesh that is beneath the armpit, in the fore part. (O, K.) A2: See also ضَبُعٌ [of which it is a quasi-pl. n.].

مُضْبِعَةٌ: see ضَبِعَةٌ.

مُضَبَّعَةٌ A she-camel whose breast is prominent and whose arms recede. (Ibn-'Abbád, O, K.) حِمَارٌ مَضْبُوعٌ An ass devoured by the ضَبُع [or hyena]: (O, K:) or [an ass which may the hyena devour, for] accord. to some it means an imprecation that the ضبع may devour him. (TA.)

ضيف

1 ضَافَ, (M, K,) [aor. ـِ inf. n. ضَيْفٌ; (TK;) and ↓ اضاف, (M,) and ↓ تضيّف, and ↓ ضيّف; (K;) He, or it, inclined, (M, K,) and approached, or drew near; إِلَيْهِ [to him, or it]. (M.) b2: And ضافت الشَّمْسُ, (S, M, Mgh,) or ضافت الشمس لِلْغُرُوبِ, (O,) aor. ـِ inf. n. ضَيْفٌ; (M;) and ↓ تضيّفت, (S, M, Mgh,) or تضيّفت للغروب; (O;) and ↓ ضيّفت, (S, M, Mgh,) ضيّفت للغروب; (O;) The sun inclined, (S, Mgh, O,) or drew near, (M,) to setting. (S, M, Mgh, O.) b3: And ضافت said of a woman, aor. as above, She menstruated; (O, K;) because she who does so inclines, or declines, from a state of pureness to menstruation. (O, TA.) b4: and ضاف السَّهْمُ, (M,) or ضاف السهم عَنِ الهَدَفِ, (S, O,) The arrow turned aside from the butt: (S, M, O:) like صاف. (S, O.) And ضاف عَنِ الشَّىْءِ, inf. n. ضَوْفٌ [and ضَيْفٌ], He, or it, turned away from the thing: like صاف, inf. n. صَوْفٌ [and صَيْفٌ]. (M in art. ضوف.) b5: And ضاف said of a man, (assumed tropical:) He feared; as also ↓ اضاف. (M.) and مِنْهُ ↓ اضاف (assumed tropical:) He feared it, or was cautious of it; namely, an event, or affair; (S, M, O, K, TA;) as also ضاف مِنْهُ: (TA:) or (tropical:) he was cautious of it with the caution of one encompassed, or beset, thereby. (Z, TA.) A2: ضِفْتُهُ, (S, M, O, Msb, K,) aor. ـِ (O, K,) inf. n. ضِيَافَةٌ, (S,) or ضَيْفٌ, (Msb,) or both; (M, O, K;) and ↓ تَضَيَّفْتُهُ; (S, M, O, K;) I alighted at his abode; (M, Msb;) and inclined to him: (M:) or I alighted at his abode (S, M, O, Msb, K) as a ضَيْف [or guest], (S, O, K,) or and became his ضَيْف [or guest]. (M, O, Msb. [See also 3.]) And ضاف القَوْمَ, and ↓ تَضَيَّفَهُمْ, He alighted at the abode of the people, or party, as a ضَيْف [or guest]. (Mgh.) And ↓ تَضَيَّفْتُهُ I came to him as a ضَيْف [or guest]. (L, TA.) b2: [Hence,] ضافهُ الهَمُّ (assumed tropical:) Anxiety befell him. (S, M, * O. [See, again, 3.]) b3: And ضِفْتُهُ signifies also I sought, or desired, of him entertainment as a ضَيْف [or guest]; and so ↓ تَضَيَّفْتُهُ; (M;) or this latter, (L, Msb,) and ↓ اِسْتَضَفْتُهُ, (M,) I asked of him such entertainment. (M, L, Msb.) 2 ضيّف, intrans.: see 1, first and second sentences.

A2: As trans.: see 4, last sentence, in four places. b2: [Hence,] ضَيَّفْتُهُ signifies also (assumed tropical:) I protected him, or defended him, from him who sought, or pursued, him: (Msb:) (tropical:) I rendered him safe, secure, or free from fear; and became at peace with him; thus used metaphorically. (TA.) 3 ضايفهُ [app. signifies He straitened him: (see 6:) or, perhaps, he became his guest; like ضَافَهُ, &c]. b2: [Hence one says,] ضايفهُ الهَمُّ (tropical:) [Anxiety straitened him: or, perhaps, befell him; like ضَافَهُ]. (TA.) b3: [And ضايفهُ, inf. n. مُضَايَفَةٌ, signifies also It was, or became, correlative to it; as, for instance, fathership to sonship. See also the next paragraph.]4 اضاف, intrans.: see 1, in three places. b2: Also, said of a man, He ran, and hastened, made haste, or sped, (Ibn-'Abbád, O, K,) and fled, or turned away and fled: (K:) and said of a dog as meaning he ran away, or fled. (TA in art. جبن.) b3: And اضاف عَلَى الشَّىْءِ i. q. أَشْرَفَ عَلَيْهِ [He looked upon, or viewed, the thing from above: or he was, or became, on the brink, or verge, or at the point, of the thing: &c.]. (O, K, * TA.) b4: تُضِيفُ إِلَى صَوْتِ الفَحْلِ, said of a she-camel, means She hears with desire of going to him the voice, or sound, of the stallion. (M.) b5: and الإِضَافَةُ and ↓ التَّضَايُفُ signify Correlation, or reciprocal relation, so that one of the two cannot be conceived in the mind without the other; as in the case of الأُبُوَّةُ and البُنُوَّةُ [i. e. fathership and sonship]. (KT. [See also 3.]) A2: اضافهُ إِلَيْهِ He made it to incline towards it; (S, M, * O, Msb, K; *) namely, a thing (S, O) to a thing. (S, O, Msb.) He made it to lean, rest, or stay itself, against it, or upon it. (M, TA.) You say, اضاف ظَهْرَهُ إِلَى الحَائِطِ He leaned his back against the wall. (MA.) And اضاف إِلَيْهِ أَمْرًا (tropical:) He rested, or stayed, upon him an affair, and desired him to do what would suffice. (TA.) b2: and He made him to have recourse to it, or to betake himself to it for refuge. (S, O, K.) b3: And He adjoined it to it. (Msb.) b4: And hence الإِضَافَةُ as a conventional term of the grammarians; because the first [of two nouns in the case to which it applies] is adjoined to the second: (Msb:) [for] إِضَافَةُ الاِسْمِ إِلَى الاِسْمِ is [The prefixing the noun to the noun so that the former governs the latter in the gen. case] as when you say غُلَامُ زَيْدٍ; in which instance, غلام is termed ↓ مُضَافٌ, and زيد is termed إِلَيْهِ ↓ مُضَافٌ: and this is done for the purpose of particularizing or appropriating, and of making known or definite: therefore the إِضَافَة of a thing to itself [i. e. the prefixing a noun in this manner to one identical therewith in meaning] is not allowable, because a thing does not make known, or definite, itself; (S;) unless by an ellipsis, as when you say حَقُّ اليَقِينِ for حَقُّ الشَّىْءِ اليَقِينِ; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves. (S voce جَامِعٌ.) [الإِضَافَةُ is also often used as meaning The state of being prefixed in the manner explained above; or the connection of a noun so prefixed with its complement. The various kinds of إِضَافَة are sufficiently explained in the grammars of De Sacy and others: they are not proper subjects of a lexicon, though much is said respecting them in the O, and more in the Msb. b5: Hence also, بِالإِضَافَةِ إِلَى كَذَا meaning In comparison with (lit. to), or in relation to, (like بِالنِّسْبَةِ إِلَى,) such a thing; as though in juxtaposition to it: a phrase of frequent occurrence: see an ex. in Bd ii. 6.] b6: أَضَفْتُهُ (inf. n. إِضَافَةٌ, Msb) and ↓ ضَيَّفْتُهُ (inf. n. تَضْيِيفٌ, O) both signify the same, (S, M, O, Msb, K,) from الضِّيَافَةُ; (O;) i. e. both signify I made him a guest, or lodged him, or gave him refuge or asylum, syn. أَنْزَلْتُهُ, (S, M, Msb,) with me, as a ضَيْف [or guest], (S,) and entertained him: (S, M, Msb:) أَضَافُوهُ and ↓ ضَيَّفُوهُ both signify أَنْزَلُوهُ: (Mgh:) accord. to Th, أَضَفْتُهُ signifies I lodged him at my abode as a ضَيْف: and I gave him (i. e. one in fear) protection, or refuge or asylum: (Msb:) and ↓ ضَيَّفْتُهُ is also expl. as meaning I fed him: and ↓ ضيّفهُ as meaning he made him to be in the condition of أَضْيَاف [or guests]. (TA.) 5 تَضَيَّفَ intrans.: see 1, first and second sentences. b2: تَضَيُّفٌ signifies also The being collected together. (KL, from the Mj.) b3: And The being a تَابِع [or follower, &c.]. (Id.) A2: As trans.: see 1, latter half, in four places.6 تَضَاْيَفَ see 4.

A2: تضايف as said of a valley, [from ضِيفٌ “ a side,”] It became narrow; syn. تَضَايَقَ. (S, M, O.) تَضَايَفْنَ عَلَيْهِ, a phrase used by a poet [describing camels following an old camel], They became near to him, (S, M, O,) by his side. (S, M.) And you say, تضايفهُ القَوْمُ The people, or party, became on both sides of him (بِضِيفَيْهِ). (TA.) And تَضَايفُه السَّبُعَانِ The two beasts of prey hemmed him in on both sides. (TA.) and تَضَايَفَتِ الكِلَابُ الصَّيْدَ and تَضَايَفَتْ عَلَيْهِ [The dogs hemmed in the object of the chase on both sides, or round about]. (TA.) [In the TA, all these are said to be tropical; but why, I see not.]7 انضاف إِلَيْهِ signifies He, or it, became joined, or adjoined, or added, to him, or it: and he joined himself to him: but is perhaps postclassical.]10 إِسْتَضْيَفَ see 1, last sentence. b2: You say also اِسْتَضَافَنِى, meaning He desired me, or asked me, to grant him protection, or refuge. (Msb.) and استضاف فُلَانٌ إِلَى فُلَانٍ Such a one had recourse, or betook himself, to such a one for protection, or refuge. (IAar, M.) ضَيْفٌ A guest: and guests: (MA:) so called because adjoined to the family and fed with them: (Ham p. 124:) it is applied to one, and to a pl. number, (S, M, MA, O, Msb, K,) and to a male and to a female, (S, O, Msb, K,) because it is originally an inf. n.: (MA, Msb:) [as a sing.,] i. q. ↓ مُضَيَّفٌ, (M,) which is syn. with نَزِيلٌ: (TA:) and applied to a pl. number, it may be pl. [or rather a quasi-pl. n.] of ↓ ضَائِفٌ, which is syn. with نَازِلٌ; thus being of the class of زَوْزٌ and صَوْمٌ: (M:) and it is also pluralized, having for its pls. أَضْيَافٌ and ضِيفَانٌ (S, M, MA, O, Msb, K) and ضُيُوفٌ (S, M, MA, O, K) and ضِيَافٌ, (MA, TA,) the first of which is properly a pl. of pauc., but is also used as a pl. of mult.: (M:) and a female is termed ضَيْفَةٌ as well as ضَيْفٌ: (S, M, O, Msb, K:) El-Ba'eeth says, لَقًى حَمَلَتْهُ أُمُّهُ وَهْىَ ضَيْفَةٌ [A castaway with whom his mother became pregnant while she was a guest]: (S, M, O:) or, accord. to AHeyth, the meaning here is that which follows. (O.) b2: ضَيْفَةٌ applied to a woman signifies also Menstruating: (O, K:) so says AHeyth with reference to the citation above from El-Ba'eeth. (O.) ضِيفٌ The side (T, S, M, O, K) of a valley (T, M) and of a mountain (M) [&c.: see 6]: and, as metaphorically used by an anonymous poet, of the ذَكَر: (M:) and ↓ مَضَايِفُ signifies the sides of a valley. (TA.) b2: And one says, فُلَانٌ فِى ضِيفِ فُلَانٍ, meaning Such a one is in the vicinage, or quarter, of such a one. (M.) ضَيْفَنٌ One who comes with a guest: (S, O:) or who so comes intruding without invitation: (K:) or one who follows a guest: derived from ضَيْفٌ, accord. to Sb; but said by Az to belong to art. ضفن: (M:) [accord. to J and Sgh] the ن is augmentative: the pl. is ضَيَافِنُ. (S, O.) ضِيَافَةٌ an inf. n. of ضِفْتُهُ in the first of the senses assigned to the latter above. (S, M, O, K.) b2: [And] a subst. from أَضَفْتُهُ and ضَيَّفْتُهُ [as such signifying The entertainment of a guest or guests; i. e. the act of entertaining: and an entertainment as meaning a repast, given to a guest or guests; a banquet, or feast]. (Msb.) [Hence, دَارُ الضِّيَافَةِ The house of entertainment of guests.]

ضَائِفٌ A man alighting as a guest; syn. نَازِلٌ: (M, TA:) see ضَيْفٌ: its [proper] pl. is ضُيَّفٌ. (TA.) مُضَافٌ; and مُضَافٌ إِلَيْهِ: see 4. b2: The former signifies also (tropical:) One who is made an adjunct, or adherent, to a people, or party, (S, M, O, K, TA,) and made to incline to them, (M,) not being of them. (M, TA.) One says, مَا هُوَ إِلَّا مُضَافٌ (tropical:) [He is none other than an adjunct, or adherent]. (TA.) b3: And (tropical:) One whose origin, or lineage, or parentage, is suspected; or who makes a claim to relationship not having it: (O, K, TA:) and (K) whose origin, or relationship, is referred to a people, or party, of whom he is not a member. (O, K, TA.) b4: And One who is constrained to betake himself to a place of refuge, (M, O, K, TA,) to a narrow, or confined, place, and who is burdened with evil: (TA:) El-Bureyk ElHudhalee says, وَيَحْمِى المُضَافَ إِذَا مَا دَعَا [And he protects him who is constrained to betake himself to a place of refuge, when he calls for aid]. (M.) And ↓ مُسْتَضَافٌ signifies the same as مُضَافٌ [app. in the last of the senses expl. above]: so says IB; and he cites the saying of Jowwás Ibn-Heiyán El-Azdee, عِ وَأَحْمِى المُسْتَضَافَا ↓ وَلَقَدْ أَقْدَمُ فِى الرَّوٌ [app. meaning And verily I advance boldly in the case of fear, and I protect him who is constrained to betake himself to a place of refuge]. (TA.) [See also مَضُوفٌ.] b5: Also One who is beset, hemmed in, or encompassed, in war, or battle: (S, O, K: said in the TA to be tropical:) or one falling among the horsemen and men of valour, having in him no strength. (M.) [See, again, مَضُوفٌ.] b6: And One in a state of fear. (TA.) مَضُوفٌ Beset by distress of mind: (TA:) [accord. to Freytag, as from the Deewán of the Hudhalees, constrained to seek refuge: (see also مُضَافٌ:)] it occurs in the saying of the Hudhalee, أَنْتَ تُجِيبُ دَعْوَةَ المَضُوفِ [Thou answerest the prayer, or call, of him who is beset &c.]; and is formed after the manner of بُوعَ for بِيعَ. (M, TA.) مَضِيفٌ a dial. var. of مَصِيفٌ [q. v.]. (TA.) [ISd says that] مَضِيفًا occurring in a verse of Aboo-Dhu-eyb [as some relate it], cited voce كَرَبَةٌ, [where the reading of مَصِيفًا is given,] is for ضَائِفًا, meaning Turning aside; crooked. (M.) مُضِيفٌ Fleeing; or turning away and fleeing. (Ibn-'Abbád, O. [See also its verb.]) مُضَافَةٌ Hardship, or difficulty, or distress. (TA.) b2: See also the next paragraph.

مَضُوفَةٌ, an anomalous word, by rule مَضِيفَةٌ, (Kh, Sb, TA in art. ضوف,) Anxiety; and want, or a want; (O and K in that art.;) and ↓ مَضِيفَةٌ and ↓ مُضِيفَةٌ signify the same; (O in that art. and in art. ضيف;) or these two signify anxiety, and grief: (K in this art.:) or مَضُوفَةٌ signifies an affair, or event, that is feared, or of which one is cautious; (S and M in this art.;) thus accord. to As; and ↓ مَضِيفَةٌ and ↓ مُضَافَةٌ signify the same. (S, L, TA.) مَضِيفَةٌ and مُضِيفَةٌ: see both in the next preceding paragraph; the former in two places.

مَضْيَفَةٌ, of the measure مَفْعَلَةٌ, A place of ضِيَافَة [i. e. entertainment of a guest or guests: pl. مَضَايِفُ]. (TA.) مُضَيَّفٌ: see ضَيفٌ.

مُضَيِّفٌ The master of an abode in which guests are entertained; as also ↓ مَضَايِفِىٌّ. (TA.) مِضْيَافٌ [One who often entertains guests]. (Har p. 579.) مَضَايِفُ [pl. of مَضْيَفَةٌ: b2: and also of a sing. not mentioned]: see ضِيفٌ.

مَضَايِفِىٌّ [from مَضَايِفُ pl. of مَضْيَفَةٌ]: see مُضَيِّفٌ.

إِسْمَآءٌ مُتَضَايِفَةٌ Correlative nouns; i. e. nouns significant of the existence of persons, or things, whereof the existence of one necessarily indicates the existence of another; as أَبٌ and اِبْنٌ [father and son]. (Er-Rághib, TA.) مُسْتَضَافٌ: see مُضَافٌ.

مُسْتَضِيفٌ [act. part. n. of 10, q. v.:] Asking, or calling, for aid, or succour. (Ibn-'Abbád, O, K.)

ضحل

1 ضَحَلَ, (O, K,) aor. ـَ (K,) said of water, It was, or became, shallow, (O, K, TA,) and little in quantity. (TA.) And said of a pool of water left by a torrent, Its water became little in quantity. (K.) 4 مَا أَضْحَلَ خَيْرَكَ means مَا أَقَلَّهُ [i. e. (assumed tropical:) How little, or scanty, is thy goodness, or bounty, or beneficence!]. (TA.) Q. Q. 4 اِضْمَحَلَّ, (S, O, K,) mentioned in the K in a separate art., its author, and some others, holding the م to be radical, but most of the leading authorities on inflection hold it, with J [and Sgh and Fei], to be augmentative; (TA;) and اِمْضَحَلَّ, (S, O, Msb, K,) of the dial. of the Kilá-bees, mentioned by Az, formed by transposition of the م; (S, O, TA;) and اِمْضَحَنَّ, (K,) formed by substitution, mentioned by Yaakoob; (TA;) It (a thing, S, O) went away; (S, O, Msb, K;) and came to nought. (Msb.) b2: And said of clouds (سَحَاب), They became removed, or cleared off. (S, O, Msb, K.) b3: And i. q. اِنْحَلَّ [It became untied, or undone, &c.]. (K.) ضَحْلٌ A small quantity of water, (S, M, O, K,) upon the ground, (M, K,) shallow, (M,) not deep; (K;) i. q. ضَحْضَاحٌ; (S, O;) or the latter has a more general meaning, applying to little or much: (TA:) accord. to some, such that the bottom of it appears: (MF, TA:) or a small quantity of water in a source, or fountain, and in a well, and in a hot spring, and the like; or in a pool left by a torrent, and the like: or water little in quantity; or near in place: (TA:) pl. [of pauc.] أَضْحَالٌ and [of mult.] ضُحُولٌ and ضِحَالٌ. (K.) b2: Hence, (S, O,) أَتَانُ الضَّحْلِ (S, O, K) i. e. A mass of rock of which part is covered by the water and part is protruding; (O;) expl. [more fully and variously] in art. اتن; (K;) so called because the water does not cover it by reason of its paucity. (S, O.) b3: [Hence also,] one says, إِنَّ خَيْرَكَ لَضَحْلٌ i. e. [(assumed tropical:) Verily thy goodness, or bounty, or beneficence, is] little. (TA.) غَدِيرٌ ضَاحِلٌ A pool, left by a torrent, the water of which has become shallow and has then gone away. (Sh, TA.) مَضْحَلٌ The place of a ضَحْل: (M, TA:) or a place in which is little water: (O, K:) the mirage (سَرَاب) is likened thereto: (TA:) pl. مَضَاحِلُ; (O, TA;) to which Ru-beh, (O,) or El-'Ajjáj, (TA,) likens clouds. (O, * TA.) ضحو and ضحى 1 ضَحَا الطَّرِيقُ, (S, K,) aor. ـْ (S,) inf. n. ضَحْوٌ, (S, and so in the CK,) or ضُحُوٌّ, (so in other copies of the K and in the TA,) like عُلُوٌّ, thus accord. to ISd and IKtt, (TA,) and ضُحِىٌّ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) The road appeared, or became apparent, (S, K,) to a person: so says Az: (S:) [and so, app., signifies ضَحِىَ, aor. ـْ for] As says, يُسْتَحَبُّ مِنَ الفَرَسِ أَنْ يَضْحَى عِجَانُهُ i. e. [It is approved as a quality of the horse] that his عجان [q. v., a word variously expl.,] appear. (S, TA.) b2: ضَحِيَتِ اللّيْلَةُ The night was, or became, cloudless. (TA.) b3: ضَحِىَ الفَرَسَ The horse was, or became, white. (TA.) b4: ظِلُّهُ ضَحَا (tropical:) He died: (K, TA:) it [properly] means his shade, or shadow, became sun: and when a man's shade, or shadow, becomes sun, he himself becomes nought. (IAmb, TA.) b5: And ضَحَا and ضَحِىَ, aor. of each ـْ inf. n. ضَحْوٌ, (K, TA,) or, accord. to the M, ضُحُوٌّ, (TA,) and ضُحِىٌّ, He, or it, was smitten by the sun; or the sun came, or fell, upon him, or it: (K, TA:) or ضَحِىَ, aor. ـْ inf. n. ضَحًا; and ضَحَا, aor. ـْ inf. n. ضَحْوٌ and ضُحُوٌّ, he, or it, was smitten by the heat of the sun. (Ham p. 625.) Hence, in the Kur [xx. 117], لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى [Thou shalt not thirst. therein nor shalt thou be smitten by the sun]; i. e., thou shalt be preserved from the heat of the sun. (TA.) b6: And ضَحَا, inf. n. ضَحْوٌ and ضُحُوٌّ and ضُحِىٌّ, He went forth to the sunshine; (K;) as also لِلشَّمْسِ ↓ استضحى; (TA;) [and app. ↓ تضحّى also; see Har p. 296, where, for النزول, in النزول للشمس as an explanation of التَّضَحِّى, I think we should read البُرُوزُ:] or ضَحِيتُ لِلشَّمْسِ, inf. n. ضَحَآءٌ; and ضَحَيْتُ also; aor. of each ـْ I went forth to the sunshine. (S.) أَضْحِ [the imperative of ↓ أَضْحَى] occurs in a trad., accord. to the relaters thereof: but As says that it is [correctly] اِضْحَ, with kesr to the ا and fet-h to the ح; from ضَحِيتُ; being a command to go forth to the sunshine. (S.) b7: And ضَحِىَ, (S, K,) inf. n. ضَحًى [or ضَحًا], He (a man, S) sweated. (S, K.) 2 ضَحَّيْنَاهُمْ is like صَبَّحْنَاهُمْ [i. e. it signifies We came to them in the time of the morning called الضُّحَى]: (TA:) and ↓ ضاحاهُ, (K, TA,) inf. n. مُضَاحَاةٌ, is similar to غَادَاهُ and رَاوَحَهُ, meaning, (TA,) He came to him in the time called الضُّحَى. (K, TA.) b2: ضحّى الغَنَمَ He pastured the sheep, or goats, in the time called الضُّحَى; (S, K, TA;) and in like manner, الإِبِلَ the camels. (TA.) And ضَحَّيْتُ الإِبِلَ عَنِ الوِرْدِ I pastured the camels with the [morning-pasture called] ↓ ضَحَآء, so that they might come to the water having satisfied themselves with food: and in like manner, عَشَّيْتُهَا عَنْهُ “ I pastured them with the [evening-pasture called] عَشَآء,” &c. (A, TA.) b3: [Hence,] ضَحَّيْتُهُ, inf. n. تَضْحِيَةٌ, I fed him in the time called الضُّحَى: (K, TA:) or I fed him with the [morning-meal called] غَدَآء, at any time [of the morning]; but more commonly known as meaning, in the time called الضُّحَى: and the verb primarily relates to camels [and sheep or goats]: or ضحّى قَوْمَهُ means he fed his people, or party, with the [morning-meal called] غَدَآء; or he invited them [thereto, i. e.] to his ضَحَآء. (TA.) b4: IAth says, when the Arabs, in their journeying, or migrating, passed by a piece of land in which was herbage, one of them said, أَلَا ضَحُّوا رُوَيْدًا, meaning [Now] be ye gentle with the camels ↓ حَتَّى نَتَضَحَّى i. e. in order that we may obtain of this herbage; then التَّضْحِيَةُ was applied to mean the being gentle in order that the camels may reach the place of alighting [app. in the morning] having satisfied themselves with food: and then ↓ تَضَحَّى was said of anyone as meaning he ate in the time called [الضُّحَى or] الضَّحَآء. (TA.) One says, ضَحَّيْتُ عَنِ الشَّىْءِ (assumed tropical:) I was gentle, or I acted gently, with the thing. (S.) And ضحّى عَنِ الأَمْرِ (tropical:) He acted gently, or deliberately, in the affair: and so عَشَّى عَنْهُ. (A, TA.) And ضَحِّ رُوَيْدًا, (S, A, TA,) a prov., (A, TA,) meaning (tropical:) Hasten thou not; (S, TA;) from تَضْحِيَةُ الإِبِلِ عَنِ الوِرْدِ: [see the third sentence of this paragraph:] or meaning be thou patient a little while: (TA:) or the meaning is, slaughter thou, or sacrifice thou, [deliberately, leisurely, or] without haste: (Meyd:) [for] b5: ضحّى, inf. n. تَضْحيَةٌ, signifies [also] He slaughtered, or sacrificed, the [victim termed] أُضْحِيَّة, in the time called الضُّحَى: and hence, by reason of frequency of usage, he did so in any time of what are termed أَيَّامُ التَّشْرِيقِ: (Msb:) and ضحّى

بِشَاةٍ, (S, Mgh, Msb, K,) or بِكَبْشٍ أَوْ غَيْرِهِ, (Mgh,) he slaughtered, or sacrificed, a sheep or goat, (S, Msb, K,) or a ram or other [victim], (Mgh,) in the time called الضُّحَى (Mgh, K) of the day called يَوْمُ الأَضْحَى; and afterwards said of him who has done so [at any time, even] in the last part of the [said] day. (Mgh.) A2: See also 4.

A3: and see 5.3 ضاحت البِلَدُ The countries, or lands, became exposed to the sun, and their herbage consequently dried up. (TA.) A2: ضاحاهُ: see 2, first sentence.4 اضحى He (a man, TA) entered upon the time of morning called الضُّحَى, (K, * TA,) or the time called الضَّحْوَة, (TA,) [or the time called الضَّحَآء, for] you say, أَقَمْتُ بِالمَكَانِ حَتَّى أَضْحَيْتُ, from الضَّحَآءُ [and therefore meaning I remained in the place until I entered upon the time called الضَّحَآء], like as you say أَصْبَحْتُ from الصَّبَاحُ. (S, TA.) Hence the saying of 'Omar, أَضْحُوا لِصَلَاةِ الضُّحَى, (S,) or بِصَلَاةِ الضُّحَى, (TA,) i. e. Perform ye the prayer of the time called الضحى at its [proper] time: do not delay it until the time called الضَّحَآء has become advanced: (TA:) or do not perform that prayer when the time called الضُّحَى has become advanced. (S.) b2: And you say, اضحى فُلَانٌ يَفْعَلُ كَذَا, (S, M, K,) like as you say ظَلَّ يفعل كذا; (S;) meaning Such a one became occupied, or engaged, in the time called الضُّحَى in doing such a thing: (M, K, TA:) or did such a thing in the first part of the day, (IKtt, TA.) b3: [This phrase often means also Such a one became occupied, or engaged, in doing such a thing; betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing; like أَصْبَحَ and ظَلَّ &c. And, like these verbs, اضحى followed by an aor. , or by a part. n. in the accus. case, often requires to be rendered simply He, or it, became: see an ex. in a verse cited voce دَفِئٌ.] b4: اضحى also signifies He performed the supererogatory act of prayer (النَّافِلَة) in the time called الضُّحَى. (TA.) b5: See also 1, last sentence but one. b6: One says also, اضحى عَنِ الأَمْرِ, meaning (tropical:) He withdrew himself far from the affair. (TA. [See also another meaning of this phrase in what follows.]) And القَطا يُضْحِى عَنِ المَآءِ (tropical:) The birds called قطا go far from water. (TA.) A2: اضحى الشَّىْءَ He made apparent, showed, or revealed, the thing. (K, TA.) And عَنِ الأَمْرِ ↓ ضحّى He made the affair, or case, apparent, or manifest: and [so اضحى عَنْهُ, for] one says, أَضْحِ لِى عَنْ أَمْرِكَ, with fet-h to the ء, meaning Make manifest to me thy affair, or case: so in the M. (TA.) b2: لَا أَضْحَى

اللّٰهُ لَنَا ظِلَّكَ is a deprecatory phrase [lit. May God not cause thy shadow to become sun to us: meaning (assumed tropical:) may God not deprive us of thee by death: (see ضَحَا ظِلُّهُ:) or it may be similar in meaning to the phrase here following]. (TA.) لَا تُضْحِنَا عَنْ ظِلِّكَ [lit. Make us not to go forth into the sun from thy shadow] means (assumed tropical:) withdraw not from us the shadow of thy compassion: the verb being made trans. by means of عن because the phrase implies the meaning of لَا تُخْرِجْنَا مِنْهُ: and ظلّ being here used metaphorically. (Har p. 4.) 5 تَضحّى: see 1, latter half. b2: And see 2, in two places. It [generally] means He ate in the time of morning called الضُّحَى: (K:) or he ate the [morning-meal called] غَدَآء; syn. تَغَدَّى: (S, TA:) and ↓ ضحّى also has the former [or the latter] meaning. (ISd, TA.) 10 إِسْتَ1ْ2َ3َ see 1, latter half.

ضَحْوٌ: see the next paragraph.

ضُحًى, also written ضُحًا, held by some to be of the measure فُعَلٌ, and by others to be [originally ضُحْوًى i. e.] of the measure فُعْلًى, of the former measure accord. to Mbr, and of the latter accord. to Th, (MF, TA,) [The early part of the forenoon, after sunrise: accord. to some, when the sun is yet low: accord. to others, when the sun is somewhat high:] i. q. ↓ ضَحْوَةٌ, accord. to most authorities: (MF, TA, and so in one place in the K:) or this latter signifies the period of the day after sunrise: (S:) or this signifies the advanced state of the day (اِرْتِفَاعُ النَّهَارِ [which is said by the doctors of the law in the present day to mean when the sun has risen the measure of a رُمْح, q. v., or more]); as also ↓ ضَحْوٌ and ↓ ضَحِيَّةٌ: (K:) and the ضُحَى is after the ضَحْوَة (S, K) a little, (K,) when the sun shines brightly: (S:) or from sunrise to the time when the day is advanced and very white: thus in the M: (TA:) or it is the spreading of the sun [upon the earth], and the extending of the day: and the time [thereof] is thus named: (Er-Rághib, TA:) or ضُحًى is pl. of ↓ ضَحْوَةٌ, like as قُرًى is of قَرْيَةٌ; and its sing. is like ↓ ضَحَآءٌ, which means the extending of the day, and is of the masc. gender, as though a name of the time [thereof]: then ضُحًى became used as a sing., and the time was thus called: (Msb:) it is fem. and masc.: (S, K: *) he who makes it fem. holds it to be pl. of ↓ ضَحْوَةٌ; and he who makes it masc. holds it to be [a sing.] noun of the measure فُعَلٌ, like صُرَدٌ and نُغَرٌ: (S:) its dim. is ↓ضُحَىٌّ, without ة; (Fr, Msb, K;) for they disapproved the affixing the ة lest it should be confounded with the dim. of ضَحْوَةٌ. (Fr, Msb.) Using it as an adv. noun, you say, لَقِيتُهُ ضُحَى, when you mean [I met him] in the ضحى of this day; without tenween. (S, TA.) See also ضَحْوَةٌ. [See also De Sacy's Chrest. Ar., sec. ed., i. 162-167, respecting the prayer that is performed in the time thus called, i. e. the prayer termed صَلَاةُ الضُّحَى, mentioned above, voce أَضْحَى.] b2: Also The sun: (M, Msb, K:) because of its appearing in the time thus called. (M, TA.) One says, اِرْتَفَعَتِ الضَّحَى, meaning The sun became high. (Msb.) b3: and ضُحَى الشَّمْسِ The light of the sun: thus is expl. xci. 1. of the Kur. (TA.) b4: مَا لِكَلَامِهِ ضُحًى means (assumed tropical:) His speech, or language, has no perspicuity: thus in the M and K: but in the A, ↓ أَنْشَدَنِى شَعْرًا لَيْسَ فِيهِ حَلَاوَةٌ وَلَا ضَحَآءٌ i. e. [He recited to me poetry] in which was no [sweetness nor] plainness of meaning. (TA.) ضَحْوَةٌ: see the next preceding paragraph, in three places. You say, أَتَيْتُكَ ضَحْوَةً, meaning [I came to thee] in a [time called] ↓ ضُحًى [or rather ضَحْوَة], (K, * TA,) with tenween, unless you mean of this day [in which case you say ضَحْوَةٌ, without tenween, like as you say in the latter case ضُحَى]. (TA.) ضَحْيَا and ضَحْيَآءُ fems. of أَضْحَى [q. v.].

ضَحْيَانٌ, which should by rule be ضَحْوَانٌ, Anything exposing itself, or being exposed, to the sun. (IJ, TA.) قُلَّةٌ ضَحْيَانَةٌ means [A mountain-top] exposed to the sun: (S, K:) occurring in a saying of Taäbbata-sharrà. (S.) and عَصًا ضَحْيَانَةٌ A staff, or stick, growing in the sun so as to be matured thereby, and extremely hard. (TA.) b2: See also أَضْحَى. b3: Also A man who eats in the time called الضُّحَى: fem. with ة. (K.) ضَحَآءٌ, with medd, (S, Hr, Msb, TA,) and fet-h, (Hr, Msb, TA, [erroneously written in copies of the K with damm,]) The period [of the forenoon] next after that called الضُّحَى; i. e. when the day is at the highest: (S:) or the period near midday: (K:) or the period of the day when the sun has risen to the fourth part of the sky: (TA:) see also ضُحًى, in two places. b2: And hence, The [morning-meal called]

غَدَآء; because it is eaten in the time thus called. (S, TA.) [And also applied to Pasture eaten in that time:] see 2, third sentence.

ضُحَىٌّ dim. of ضُحًى, q. v. (Fr, Msb, K.) ضَحِيَّةٌ: see ضُحًى: A2: and see also أُضْحِيَّةٌ.

ضَاحٍ [part. n. of 1, Appearing, &c.] b2: You say مَكَانٌ ضاحٍ An outer, exterior, or exposed, place: (S:) and أَرْضٌ ضَاحِيَةٌ Land not surrounded by a wall. (TA in art. حوط.) [and particularly A place exposed to the sun.] b3: [Hence,] مَفَازَةٌ ضَاحِيَةُ الظِّلِّ [A desert, or waterless desert,] having no shade or shadow; and ضَاحِيَةُ الظِّلَالِ [having no shades or shadows]. (TA.) And شَجَرَةٌ ضَاحِيَةٌ بِالظِّلِّ [if not a mistake for ضَاحِيَةُ الظِّلِّ] A tree having no shade. (Har p. 4.] b4: And بَدَا بِضَاحِى رَأْسِهِ [He appeared with, or he showed,] the side of his head. (TA.) [See also the next paragraph.]

ضَاحِيَةٌ An outer, exterior, or exposed, side or region or tract of anything: [pl. ضَوَاحٍ: whence] one says, هُمْ يَنْزِلُونَ الضَّوَاحِىَ [They alight, or abide, in the exterior tracts]. (S.) [Hence also,] ضَوَاحِى الرُّومِ The exterior districts of the Greeks. (K.) And الضَّاحِيَةُ مِنَ البَعْلِ What are in the open country, of the palm-trees that imbibe with their roots, without being watered: opposed to الضَّامِنَةُ مِنَ النَّخْلِ: (AO, S in this art. and in art. ضمن, q. v.:) and الضَّوَاحِى مِنَ النَّخْلِ what are outside of the town-wall, of the palm-trees: thus used, الضواحى is an epithet in which the quality of a subst. is predominant. (TA.) And ضَوَاحِى

قُرَيْشٍ Those [of Kureysh] who abide outside of Mekkeh. (TA.) And هُوَ مِنْ أَهْلِ الضَّاحِيَةِ He is of the people of the desert. (TA.) الضَّوَاحِى also signifies The parts, of a man, that stand out, or are exposed, (K, TA,) to the sun, (TA,) such as the shoulder-blades, and the shoulders: (K, TA:) pl. of ضَاحِيَةٌ. (TA.) And The sides of a watering-trough. (K.) And The heavens. (S, K.) b2: [Hence also,] فَعَلَهُ ضَاحِيَةً He did it openly. (S, A, K.) b3: ضَاحِيَةُ المَالِ means The cattle, (K,) or sheep or goats, (TA,) that drink in the time of morning called ضُحًى. (K, TA.) أَضْحَى, applied to a horse, i. q. أَشْهَبُ [Of a colour in which whiteness predominates over blackness; &c.]: fem. ضَحْيَآءُ: (S, K:) or الضَّحْيَآءُ was, (K,) or was also, (S, and so afterwards in the K,) the name of a certain mare, belonging to 'Amr Ibn-'Ámir (S, K) Ibn-Rabee'ah. (S.) b2: And لَيْلَةٌ ضَحْيَآءُ, (S, K,) and ضَحْيَا with the short ا, both mentioned by ISd, (TA,) and ↓ إِضْحِيَانَةٌ, (S, K,) and ↓ إِضْحِيَةٌ accord. to the K, but [SM says] I have not found any mention of this last, [meaning except in the K,] and probably the right word is ↓ إِضحِيَانٌ, as in the books of strange words together with إِضْحِيَانَةٌ, and accord. to the “ Irtisháf ed-Darab ” of AHei one says [also]

↓ أَضْحِيَانٌ with fet-h, (TA,) A bright night, (S, K, TA,) in which are no clouds: (S, TA:) and in like manner, ↓ يَوْمٌ إِضْحِيَانٌ, in the K, erroneously, ضَحْيَاةٌ, a bright day, in which are no clouds, as in the M; or bright with the brightness of the ضُحَى, accord. to Er-Rághib; or [simply] bright, and so ↓ ضَحْيَانٌ, which is likewise applied in this sense to a moon, as also ↓ إِضْحِيَانٌ, and to a lamp, or its lighted wick. (TA.) b3: And اِمْرَأَةٌ ضَحْيَآءُ A woman whose hair of her عَانَة will not grow forth; (K, TA;) as though her عانة, being bare of hair, had no shade upon it. (TA.) A2: مَا أَدْرِى أَىُّ الضَّحْيَآءِ هُوَ is a saying mentioned by Az in art. طهى as meaning I know not what one of mankind, or of the people, he is. (TA.) A3: أَضْحًى [a coll. gen. n., of which the n. un. is أَضْحَاةٌ]: see أُضْحِيَّةٌ. Hence, يَوْمُ الأَضْحَى [The day of the victims; which is the tenth of Dhu-l- Hijjeh]; (S, Mgh, K, * TA;) so says Yaakoob; (TA;) or عِيدُ الأَضْحَى [the festival of the victims]: (Msb:) and by الأَضْحَى when it is made masc. is meant that day. (Fr, S, Msb.) إِضْحِيَةٌ: see the next preceding paragraph.

إِضْحِيَانٌ and أَضْحِيَانٌ, and the former with ة: see أَضْحَى, in five places. b2: الإِضْحِيَانُ is also the name of A certain plant, (K, TA,) resembling the أُقْحُوَان [or chamomile] in appearance. (TA.) أُضْحِيَّةٌ, (As, S, Mgh, Msb, K,) of the measure أُفْعُولَةٌ [as though originally أُضْحُويَةٌ], (Msb,) and إِضْحِيَّةٌ, (As, S, Msb, K,) pl. [of each] أَضاحِىُّ; and ↓ ضَحِيَّةٌ, of which the pl. is ضَحَايَا; and أَضْحَاةٌ, of which the pl. is ↓ أَضْحًى, (As, S, Mgh, Msb, K, [in copies of the K and in my copy of the Mgh written أَضْحَى, but it is properly speaking a coll. gen. n. of which أَضْحَاةٌ is the n. un., and is therefore with tenween,]) like أَرْطَاةٌ and أَرْطًى; (As, S, Mgh, Msb; *) A sheep or goat (S, K, KL) &c. [i. e. meaning also a camel and a bull or cow] (KL) that is slaughtered, or sacrificed, (S, K, KL,) in the time called الضُّحَى, (K,) on the day called يَوْمُ الأَضْحَى [the day of the victims, which is the tenth of Dhu-l-Hijjeh]. (S, K, * KL.) أَرْضٌ مَضْحَاةٌ A land from which the sun is hardly, or never, absent; (K, TA;) i. e. an exposed land. (TA.) مُضْطَحٍ and ↓ مُتَضَحٍّ and ↓ مُسْتَضْحٍ A man entering upon the time of morning called الضُّحَى. (K, * TA.) مُتَضَحٍّ: see what next precedes.

مُسْتَضْحٍ: see what next precedes.