نحر

1 نَحَرَ, (A, Msb, K,) aor. ـَ (Msb, K,) inf. n. نَحْرٌ (S, Msb, K) and مَنْحَرٌ (Msb) and تَنْحَارٌ [an intensive form], (K,) He stabbed, or stuck, (A, K,) a camel, (A, TA,) or a beast, (Msb,) [but generally the former,] in his نَحْر, (A,) or in his مَنْحَر, (TA,) where the windpipe (حُلْقُوم) commences in the uppermost part of the breast; (K, TA;) [i. e., in the لَبَّة; for] نَحْرٌ in the لَبَّة is like ذَبْحٌ in the throat. (S.) [Hence,] يَوْمٌ النَّحْرِ [The day of the stabbing of the camels &c.]; (K;) and عِيدُ النَّحْرِ [the festival of the stabbing of the camels &c.]; (Msb;) the tenth of [the month] Dhu-l-Hijjeh; (K;) because then the camels and cows and bulls brought as offerings to Mekkeh, for sacrifice, are stabbed. (TA.) b2: He slew. (TA.) b3: نَحَرَهُ, aor. and inf. ns. as above, He hit, or hurt, his نَحْر. (K.) You say نَحَرْتُ الرَّجُلَ I hit, or hurt, the نَحْر of the man. (S.) A2: [Hence,] نَحَرَ الأُمُورَ عِلْمًا (tropical:) [He mastered affairs, or the affairs, by knowledge, or science]: (A): he knew affairs soundly, or thoroughly. (Har, 2nd ed. of Paris, p. 95, Com.) And يَنْحَرُ العِلْمَ نَحْرًا (tropical:) [He masters knowledge, or science, indeed]. (A, K.) Jereer was asked respecting the Islámee poets, and answered, نَبْعَةُ الشُّعَرَآءِ لِلْفَرَزْدَقِ [meaning, “ The bow,” or “ the arrow, of the poets belongs to El-Farezdak; ” applying the term نبعة in this manner because bows and arrows were made of the tree called نَبْع]: so it was said, “Then what hast thou left for thyself? ” and he answered, أَنَا نَحَرْتُ الشِّعْرَ نَحْرًا (tropical:) [I have mastered poetry indeed]. (A.) You say also, نَحَرْتُ الشَّىْءَ عِلْمًا (assumed tropical:) I knew the thing thoroughly, or superlatively well; as also قَتَلْتُهُ عِلْمًا. (Bd in iv. 156.) A3: [Hence also,] نَحَرَ الصَّلَاةَ (tropical:) He performed, or recited, the prayer in the first part of its time. (TA.) b2: نَحَرَهُمُ اللّٰهُ, occurring in a trad., may mean either (assumed tropical:) May God hasten to do them good, or may God slay them. (IAth.) A4: [Hence also,] نَحَرْتُ الرَّجُلَ, (S, A,) inf. n. نَحْرٌ, (A,) (tropical:) I became opposite to the man; syn. صِرْتُ فِى نَحْرِهِ; (S;) I faced, or fronted, him; syn. قَابَلْتُهُ. (A, TA.) And نَحَرَ الدَّارُ الدَّارَ, [or نَحَرَت,] (K,) aor. ـَ (TA,) (tropical:) The house faced, or fronted, the house; (K, TA;) as also ↓ نَاحَرَت. (TA.) and دِيَارُهُمْ تَنْحَرُ الطَّرِيقَ (tropical:) Their houses face, or front, the road. (A.) [See also 6.] And Abu-lGheyth says, that the last night of the month, with its day, is called النَّحِيرَةُ for this reason, لِأَنَّهَا تَنْحَرُ الشَّهْرَ الَّذِى بَعْدَهَا, i. e., Because it becomes opposite to the month that is after it: or because it reaches the first part of the month that is after it. (S.) 3 نَاْحَرَ see 1, near the end.6 تَنَاحَرُوا فِى القِتَالِ (S, TA) They stabbed one another in the نَحْر, or slew one another, in fight. Here the verb is used in its proper sense. (TA.) b2: [Hence,] تَنَاحَرَ القَوْمُ عَلَى الأَمْرِ, (A, K,) and عَلَيْهِ ↓ انتحروا, (S, A, K,) (tropical:) The people were mutually niggardly, or tenacious, or avaricious, of the thing, (S, A, K,) so that they almost slew one another. (K, * TA.) A2: الدَّارَانِ تَتَنَاحَرَانِ (tropical:) The two houses face, or front, each other. (K.) [The like is also said in the A.] Fr. says, I have heard some of the Arabs say مَنَازِلُهُمْ تَنَاحَرُ, [for تَتَنَاحَرُ,] (tropical:) Their places of abode face, or front, one another; this is opposite to this. (TA.) 8 انتحر He (a man, S) stabbed himself in the نَحْر, (S,) or slew himself. (K.) It is said in a proverb, سُرِقَ السَّارِقُ فَانْتَحَرَ [The robber was robbed, and in consequence slew himself]: (S:) or سَرَقَ السَّارِقُ فَانْتَحَرَ [app. meaning, (tropical:) The robber robbed, and so occasioned his own slaughter: for it is said that the verb is here used tropically]. (TA; and so in a copy of the S, and of the A.) [The former reading, which I prefer, is given in Freytag's Arab. Prov, q. v., vol. i. p. 618.] b2: (tropical:) It (a cloud) burst with much water. (A.) A2: See also 6.

النَّحْرُ, (S, Msb,) or نَحْرُ الصَّدْرِ, (A, K,) The uppermost part of the breast, or chest; (A, K;) as also ↓ المُنْحُورُ: (Sb, IB, K:) or the place of the collar or necklace: (A, K:) or that part of the breast or chest which is the place of the collar or necklace; (S, Msb;) so accord. to A'Obeyd: (TA, art. ترب:) which is also called ↓ المَنْحَرُ: (S:) or the breast or bosom or chest itself: (TA:) or النُّحُورُ, the pl., is also applied to the breasts or chests: (Msb:) and النَّحْرُ, (A,) or ↓ المَنْحَرُ, (S, A, Msb, K, TA,) also signifies the part in which a camel is stabbed, or stuck; (A, TA; where the windpipe (حُلْقُوم) commences, in the uppermost part of the breast: (TA:) or the place where the هَدْى [or animal brought as an offering to Mekkeh or to the Kaabeh or to the Haram, such as a camel, cow, bull, sheep, or goat, to be sacrificed,] &c., is stabbed, or stuck: (S, K:) or the place, in the throat, where a beast is stabbed, or stuck: (Msb:) نَحْرٌ is masc., (Lh, K,) only: (Lh:) [or sometimes fem.: see an ex., voce تَرِبَ:] its pl. is نُحُورٌ, (A, Msb, K,) only: (TA:) and the pl. of ↓ مَنْحَرٌ is مَنَاحِرُ. (A.) A2: نَحْرٌ also signifies (tropical:) The first, the first part, or the commencement, of the day; (S, K;) and of the month, (K,) as also ↓ نَاحِرٌ; (TA;) and of the ظَهِيرَة, which is when the sun has reached its highest point, [especially in summer,] as though it had reached the نَحْرٌ, as also ↓ نَاحِرَةٌ: (TA:) pl. نُحُورٌ. (K.) You say جَآءَ فِى نَحْرِ النَّهَارِ, &c., (tropical:) He came in the first part of the day, &c. (TA.) See also نَحِيرَةٌ.

A3: Also, قَعَدَ فُلَانٌ فِى نَحْرِ فُلَانٍ (tropical:) Such a one sat in front of such a one; facing him; opposite to him. (A.) And صَارَ فِى نَحْرِهِ [(tropical:) He, or it, became in front of, or opposite to, him, or it]. (S.) And هٰذَا بِنَحْرِ هٰذَا (tropical:) This is in front of, facing, or opposite to, this. (Fr, TA.) نِحْرٌ: see نِحْرِيرٌ.

لَقِيتُهُ صَحْرَةً بَحْرَةً نَحْرَةً, with tenween, (assumed tropical:) I met him in open view. (Sgh, K.) See بَحْرَة and صَحْرَة.

نِحْرِيرٌ (S, A, K) and ↓ نِحْرٌ (K) (tropical:) Soundly, or thoroughly, learned; (S;) or skilled or skilful, intelligent, experienced, (A, K, TA,) or, as some say, (TA,) sound in what he does, skilful and intelligent, knowing and skilful in everything: because he masters (يَنْحَرُ) knowledge or science: (A, K, TA:) pl. of the former, نَحَارِيرُ. (A.) نَحِيرٌ A camel [or other beast] stabbed, or stuck, (K. TA,) in the مَنْحَر, (TA,) where the windpipe (حُلْقُوم) commences, in the uppermost part of the breast; (K, TA;) and ↓ مَنْحُورٌ signifies [the same: and] slaughtered: (TA:) the former is masc. and fem., and the fem. is also نَحِيرَةٌ: (TA:) pl. of نحير, (K,) and of نحيرة, (TA,) نَحْرَى and نُحَرَآءُ and نَحَائِرُ. (K, TA.) b2: (tropical:) A son devoted to be sacrificed: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (Mgh.) A2: ↓ النَّحِيرَةُ (tropical:) The first day of the month; [as also, app., الشَّهْرِ ↓ نَحْرُ, and ↓ نَاحِرَتُهُ, and ↓ نَحِيرَتُهُ:] or the last thereof; (K;) as also ↓ النَّاحِرُ: (TA:) or the last night thereof; (S, K;) as also النَّحِيرٌ: (K:) or the last night thereof with its day [i. e. the day immediately following]; as also ↓ النَّاحِرَةُ; because it becomes opposite to that which is next after it, or because it reaches to the first part thereof [or of the following month]: (Abu-l-Gheyth, S:) pl. نَوَاحِرُ (S, K) and نَاحِرَاتٌ, (K,) both extr. [as pls. of نَحِيرَةٌ, but reg. as pls. of نَاحِرَةٌ], (TA,) [and app. نَحَائِرُ, being agreeable with rule as pl. of نَحِيرَةٌ: or] نَحَائِرُ الشَّهْرِ signifies i. q. نُحُورُهُ: see نَحْرٌ. (TA.) You say also جَآءَ فِى نَحْرِ الشَّهْرِ, and نَاحِرَتِهِ, and نَحِيرَتِهِ, (tropical:) [app. signifying He came on the first day of the month.] And مَا أَرَاهُ

إِلَّا فِى نُحُورِ الشُّهُورِ, and نَوَاحِرِهَا, and نَحَائِرِهَا, (tropical:) [app., I see him not save on the first days of the months.] (A.) نَحِيرَةٌ: see نَحِيرٌ.

نَحَّارٌ: see مِنْحَارٌ.

نَاحرٌ and نَاحِرَةٌ: see نَحْرٌ and نَحِيرٌ.

A2: نَوَاحِرُ الأَرْضِ, [pl. of نَاحِرَةٌ,] (tropical:) The parts facing, in front of, or opposite to, the earth or land. (TA.) المَنْحَرُ: see النَّحْرُ, in two places.

مِنْحَارٌ an intensive epithet applied to a man, [A great slaughterer of camels; as also ↓ نَحَّارٌ:] and signifying (assumed tropical:) Liberal; bountiful; munificent; or generous. (S, TA.) You say إِنَّهُ لَمِنْحَارُ بَوَائِكِهَا Verily he is a [great] slaughterer of the fat camels: (S, K:) and هُمْ نَحَّارُونَ لِلْجُزُرِ [They are great slaughterers of camels]. (A.) مَنْحُورٌ: see نَحِيرٌ.

A2: (tropical:) Faced, or fronted. (TA.) المُنْخُورُ: see النَّحْرُ.

قصب

1 قَصَبَهُ, aor. ـِ (M, K,) inf. n. قَصْبٌ, (S, M, O,) He cut it, (S, * M, O, * K,) namely, a thing; (M;) as also ↓ اقتصبهُ. (M, K.) And قَصَبَ الشَّاةَ, (S, M, O, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (S, M, O, Msb,) said of the butcher, (O,) He cut up the sheep, or goat, into joints, or separate limbs: (S, O, Msb:) or he separated the [bones called] قَصَب of the sheep, or goat. (M, K.) b2: فُلَانٌ لَمْ يُقْصَبٌ meaning (tropical:) Such a one has not been circumcised, is from القَصْبُ signifying “ the act of cutting. ” (A.) b3: And قَصَبَهُ, (S, M, A, O, K,) aor. ـِ inf. n. قَصْبً; (M;) and ↓ قصّبهُ, (M, K,) inf. n. تَقْصِبٌ, (K,) (tropical:) He attributed, or imputed, to him, or accused him of, a vice, or fault, or the like; (S, M, A, O, K;) and reviled, or vilified, him; (M, A, K;) meaning he cut him with censure. (A.) A2: And قَصَبَهُ, (S, M, O, K,) namely, a camel, and [any] other [animal], (S, O,) or a man, (M, K,) and a beast, (M,) aor. and inf. n. as above, (M,) He stopped, or cut short, (S, O,) or prevented, (M, K,) his drinking, before he had satisfied his thirst. (S, M, O, K.) b2: And قَصَبَ شُرْبَهُ He (a camel) abstained from his drinking before he had satisfied his thirst: (ISk, S, O:) or قَصَبَ [alone], said of a camel, (As, M, K, TA,) aor. as above, inf. n. قَصْبٌ and قُصُوبٌ, (M, K,) he refused to drink: (As, TA:) or he abstained from drinking the water, raising his head from it, (M, K, TA,) before he had satisfied his thirst: (TA:) or, as some say, قُصُوبٌ signifies the satisfying of thirst by coming to the water &c. (M, TA.) b3: And قَصَبَ المَآءَ, aor. ـِ inf. n. قَصْبٌ, He (a camel) sucked up, or sucked in, the water. (M, TA.) A3: It seems to be applied in the S that قَصَبَ, aor. as above, also signifies He played upon a musical reed, or pipe. (MF.) 2 قَصَّبَ see the preceding paragraph.

A2: قصّب الزَّرْعُ, (S, M, O,) inf. n. تَقْصِيبٌ; (S;) and ↓ اقصب; (M;) The زرع [i. e. seed-produce, or wheat or the like,] produced its قَصَب [or jointed stalks, or culms:] (M:) this is the case after the تَفْرِيخ. (S, O. [See 2 in art. فرخ.]) [Hence the saying,] إِنِّى أَرَى الشَّرَّ قَصَّبَ (assumed tropical:) [Verily I see evil, or the evil, to have grown, like corn producing its culms]. (TA voce نَبَّبَ.) b2: And قصّب الشَّعَرَ, (M, K,) inf. n. تَقْصِيبٌ, (O, K,) (assumed tropical:) He twisted the locks of the hair [in a spiral form so that they became like hollow canes]: (M, K:) or قَصَّبَتْ شَعَرَهَا (tropical:) she (a woman) twisted the locks of her hair so that they became like قَصَب [i. e. hollow canes]: (A:) and (K) (assumed tropical:) he curled the hair; syn. جَعَّدَهُ. (O, K.) b3: And قصّبهُ, (ISh, TA,) inf. n. as above, (O, K,) He bound his hands to his neck, (ISh, O, K, TA,) namely, a man's: (ISh, TA:) [and app., in like manner, his fore-legs, namely, a sheep's or a goat's: sea قَصَّابٌ, last sentence.]4 اقصبهُ عِرْضَهُ (assumed tropical:) He empowered him to revile, or vilify, him. (M.) [Agreeably with an explanation of قَصَبَهُ in the A, mentioned above, it may rather be rendered (tropical:) He caused him to cut, with censure, or to wound, his honour, or reputation.]

A2: اقصب said of a pastor, (ISk, S, M, O, K,) [He performed his service ill, so that] his camels disliked, and refused to drink, the water; (ISk, M, K;) or, [so that] his camels abstained from drinking before they had satisfied their thirst. (S, O.) رَعَى فَأَقْصَبَ [He pastured, and performed his service ill, &c.,] is a prov., (S, M, O, K,) applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; (S, O, K;) for they drink only when they are satiated with the herbage: (S, O:) or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. (TA.) A3: اقصب said of a place, It produced reeds, or canes. (M, K.) b2: See also 2.8 إِقْتَصَبَ see 1, first sentence.

قُصْبٌ A gut; syn. مِعًى: (S, M, Mgh, O, K:) or all the أَمْعَآء [or guts]: or the guts [امعآء] that are in the lower part of the belly: TA:) pl. أَقْصَابٌ. (S. M, Mgh, O, K.) One says, هُوَ يَجُرُّ قُصْبَهُ [expl. by what here follows]. (S, O.) The Prophet said, respecting 'Amr Ibn-'Ámir El-Khurá'ee, who first set at liberty سَوَائِب [pl. of سَائِبَةٌ, q. v.], (O,) or respecting 'Amr Ibn-Kamee-ah, who first changed the religion of Ishmael, (TA,) رَأَيْتُهُ يَجُرُّ قُصْبَهُ فِى النُّارِ [I saw him dragging his guts in the fire of Hell]. (O, TA.) b2: El-Aashà in his saying وَشَاهِدُنَا الجُلَّ وَاليَاسَمِى

نُ وَالمُسْمِعَاتُ بِأَقْصَابِهَا means [The rose being present with us, and the jasmine, and the songstresses] with their chords of gut: or, as some relate it, (and as it is cited in the M,) he said ↓ بِقُصَّابِهَا, meaning with their musical reeds, or pipes. (S, O.) b3: And (tropical:) The middle of the body; metaphorically applied thereto: so in the saying of Imra-el-Keys, (S, O, L,) or, accord. to the people of El-Koofeh and ElBasrah, it is falsely ascribed to him, (O,) والقُصْبُ مُضْطَمِرٌ وَالمَتْنُ مَلْحُوبُ [And the middle of the body slender and lean, and the portion next the back-bone, on either side, smooth, and sloping downwards]. (S, O, L.) b4: And (assumed tropical:) The back. (O, K. [SM, not having found this in any lexicon but the K, supposed that الظَّهْرُ might be substituted in it for الخَصْرُ, which is not therein mentioned as a meaning of القُصْبُ.]) قَصَبٌ [a coll. gen. n., signifying Reeds, or canes; and the like, as the culms of corn, &c.; and sometimes signifying a reed, or cane, and the like, as meaning a species thereof;] any plant having (M, A, Mgh, Msb, K) its stem composed of (Mgh, Msb) أَنَابِيب [or internodial portions] (M, A, Mgh, Msb, K) and [their] كُعُوب [or connecting knots, or joints]; (Mgh, Msb;) [i. e. any kind, or species, of plant having a jointed stem;] i. q. أَبَآءٌ [a word comparatively little known]; (S; [in the O اَناء, a mistranscription;]) and [it is said that] ↓ قَصْبَآءُ signifies the same: (S, O: [but see what follows:]) the n. un. of the former is ↓ قَصَبَةٌ (S, M, Mgh, Msb, K) and ↓ قَصْبَاةٌ or ↓ قَصَبَاةٌ: (K accord. to different copies; the former accord. to the TA: [but each of these I believe to be a mistake for ↓ قَصُبْآءَةٌ, which is said to be a n. un. of قَصْبَآءُ, and therefore held by some to be syn. with قَصَبَةٌ:]) ↓ قَصْبَآءُ [appears, however, to differ somewhat from قَصَب, for it is said that it] signifies an assemblage of قَصَب; (M, K;) and its n. un. is ↓ قَصَبَةٌ and ↓ قَصْبَآءَةٌ [like حَلَفَةٌ and حَلْفَآءَةٌ which are both said to be ns. un. of حَلْفَآءٌ; and طَرَفَةٌ and طَرْفَآءَةٌ, said to be ns. un. of طَرْفَآءٌ; the former in each case anomalous]: (M: [see also Ham p. 201:]) or, accord. to Sb, ↓ قَصْبَآءُ is sing. and pl., (S, M, Mgh, O,) and so طَرْفَآءُ, (S, M, O,) and حَلْفَآءُ; (S, O;) as pl. and as sing. also having the sign of the fem. gender; therefore, when they mean to express the sing. signification, they add the epithet وَاحِدَةٌ; thus, and thus only, distinguishing the sing. meaning from the pl., and making a difference between a word of this class and a noun that denotes a pl. meaning and has not the sign of the fem. gender such as تَمْرٌ and بُسْرٌ, and such as أَرْطًى and عَلْقًى of which the ns. un. are أَرْطَاةٌ and عَلْقَاةٌ: (M:) or, as some say, ↓ قَصْبَآءُ signifies many قَصَب growing in a place: (Mgh:) and it signifies also a place in which قَصَب grow: (M, K:) [or] ↓ مَقْصَبَةٌ has this last meaning; (Mgh, Msb;) or signifies, like ↓ أَرْضٌ قَصِبَةٌ, a land having قَصَب. (M, K. *) b2: أَحْرَزَ قَصَبَ السَّبْقِ, (Msb,) or السَّبْقِ ↓ قَصَبَةَ, (TA,) [meaning (assumed tropical:) He won, or acquired, the canes, or cane, of victory in racing,] is said of the winner in horseracing: they used to set up, in the horse-course, a cane (قَصَبَة,) and he who outstripped plucked it up and took it, in order that he might be known to be the one who outstripped, without contention: this was the origin of the phrase: then, in consequence of frequency of usage, it was applied also to the expeditious, quick, and light, or active: (Msb, * TA:) [accord. to the TA, it is a tropical phrase, but perhaps it is so only when used in the latter way:] it is said in a trad. of Sa'eed Ibn-El-Ás, that he measured the horse-course with the cane, making it to be a hundred canes in length, and the cane was stuck upright in the ground at the goal, and he who was first in arriving at it took it, and was entitled to the stake. (O, TA. [See also مُقَصِّبٌ.]) b3: [The ↓ قَصَبَة here mentioned as A certain measure of length, used in measuring race-courses, was also used in other cases, in measuring land, and differed in different countries and in different times: accord. to some, it was ten cubits; thus nearly agreeing with our “ rod: ” (see جَرِيبٌ:) accord. to others, six cubits and a third of a cubit: (see فَدَّانٌ:) the modern Egyptian قَصَبَة, until it was reduced some years ago, was about twelve English feet and a half; its twentyfourth part, called قَبْضَةٌ, being the measure of a man's fist with the thumb erect, or about six inches and a quarter.] b4: القَصَبُ الفَارِسِىُّ [The Persian reed] is a kind whereof writing-reeds are made: (Mgh, Msb:) and another kind thereof is hard and thick; and of this kind are made musical reeds, or pipes; and with it houses, or chambers, are roofed. (Msb) One says, قَصَبُ الخطِّ أَنْفَذُ مِنْ قَصَبِ الخَطِّ [meaning Writingreeds are more penetrating, or effective, than the canes of El-Khatt (which are spears); i. e., words wound more than spears]. (A, TA.) b5: قَصَبُ السُّكَّرِ is well-known [as meaning The sugar-cane]: (Msb:) this is of three kinds; white and yellow and black: of the first and second, but not of the third, the juice [of which sugar is made] is expressed; and this expressed juice is called عَسَلُ القَصَبِ. (Mgh.) b6: قَصَبُ الذَّرِيرَةِ [is Calamus aromaticus; also called قَصَبُ الطِّيبِ]: a species thereof has the joints near together, and breaks into many fragments, or splinters, and the internodial portions thereof are filled with a substance like spiders' webs: when chewed, it has an acrid taste, and it is aromatic (Mgh, Msb) when brayed, or powdered; (Mgh;) and inclines to yellowness and whiteness. (Mgh, Msb. [See also ذَرِيرَةٌ, in art. ذر.]) b7: قَصَبٌ also signifies (assumed tropical:) Any round and hollow bone [or rather bones]; (S, O;) it is pl. [or rather a coll. gen. n.] of which ↓ قَصَبَةٌ is the sing. [or n. un,], this latter signifying any bone containing marrow; (M, K;) thus called by way of comparison [to the reed, or cane]. (M.) b8: And (tropical:) The bones of the يَدَانِ and رِجْلَانِ [i. e. arms and legs, or hands and feet, but here app. meaning the latter], (A, Msb,) and the like: (Msb:) [or] (assumed tropical:) the [phalanges, or] bones of the fingers and toes; (M, K, * TA;) (tropical:) the bones whereof there are three in each finger and two in the thumb [and the like in the feet]; (A, TA;) and Zj says, the bones of the أَصَابِع [or fingers and toes] which are also called سُلَامَى: (Msb in art. سلم:) or, as some say, the portions between every two joints of the أَصَابِع: (M, TA:) and الأَصَابِعِ ↓ قَصَبَةُ [or قَصَبُةُ الإِصْبَعِ] signifies the أَنْمَلَة [here perhaps meaning the ungual phalanx] of the finger or toe. (Msb, TA.) b9: And (assumed tropical:) The bones and veins of a wing. (MF.) b10: [And (assumed tropical:) Quills: thus in the phrase صَارَ الرِّيشُ قَصَبًا, in the K, voce أَنُوقٌ, meaning The feathers became quills: n. un. ↓ قَصَبَةٌ: see صَنَمَةٌ.] b11: And (tropical:) [The bronchi;] the branches of the windpipe; (M, K;) and outlets of the breath; (K;) [i. e.] القَصَبُ, (S, M, O,) or فَصَبُ الرِّئَةِ, (A, Msb,) signifies the ducts (عُرُوق) of the lungs; (S, A, O, Msb;) through which the breath passes forth. (S, M, A, O, Msb.) [See حَلْقٌ.] b12: And (assumed tropical:) Any things made of silver, and of other material, resembling [in form] the kind of round and hollow bone [or bones] thus called: n. un. ↓ قَصَبَةٌ. (S, O.) And (assumed tropical:) Jewels (S, M, K) having the form of tubes (أَنَابِيب), (S,) or oblong, (M, K,) and hollow. (M.) b13: And (assumed tropical:) Brilliant pearls, and brilliant chrysolites, interset with jacinths. (IAar, O, K.) So in the saying, in a trad., (O, K,) related as uttered by Gabriel, (O,) [cited in the S app. as an ex. of the meaning next preceding this last,] بَشِّرْ خَدِيجَةَ بِبَيْتِ فِى الجَنَّةِ مِنْ قَصَبٍ (IAar, O, K) i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion [in Paradise] of brilliant pearls, &c.: (IAar, O:) or the meaning is, of hollow pearls [or pearl], spacious, like the lofty palace: (IAth, TA:) or of emerald: (TA voce بَيْتٌ:) and it is said by some to convey an allusion to Khadeejeh's acquiring what is termed قَصَبُ السَّبْقِ [expl. above], because she was the first person, or the first of women, who embraced El-Islám. (MF, TA.) b14: And (tropical:) Fine, thin, or delicate, (S, O,) or soft, (M, Msb, K,) garments, or cloths, of linen: (S, M, O, Msb, K:) a single one thereof is called ↓ قَصَبِىٌّ. (M, O, Msb, K.) One says, مَعَ فُلَانٍ قَصَبُ صَنْعَآءَ وَقَصَبُ مِصْرَ (tropical:) [In the possession of such a one are]

قَصَب [meaning the cylindrical, or oblong, hollow pieces] of carnelian [of San'à], and قَصَب [meaning the fine, or soft, garments, or cloths,] of linen [of Egypt]. (A.) b15: Also (tropical:) The channels by which water flows from the springs, or sources: (S, M, A, O, K:) or the channels by which the water of a well flows from the springs, or sources: (As, T, TA:) n. un. ↓ قَصَبَةٌ. (M.) And قَصَبُ البَطْحَآءِ (assumed tropical:) The waters [of the kind of water-course called بطحآء (q. v.)] that run to the springs, or sources, of the wells. (As, S, O.) Aboo-Dhueyb says, أَقَامَتْ بِهِ فَابْتَنَتْ خَيْمَةً

عَلَى قَصَبٍ وَفُرَاتٍ نَهَرْ (As, S, M, O,) meaning She remained [in it, and constructed for herself a booth, or a tent,] amid wells and sweet water that flowed copiously. (As, S, O.) b16: See also قَصَبَةٌ below, in the next paragraph.

A2: القَصَبُ is also a name for The ewe. (O.) b2: And قَصَبْ قَصَبْ is A call to the ewe (O, K) to be milked. (O.) قَصَبَةٌ: see the next preceding paragraph, in nine places. b2: [It also, app., signifies The caneroll of a loom: see نِيرٌ. b3: And, app., (assumed tropical:) The mouth, which has the form of a short cylinder, in the middle of the upper part, of the kind of leathern water-bag called مَزَادَة: see خُرْتَةٌ.] b4: (tropical:) The bone of the nose; قَصَبَةُ الأَنْفِ signifying the nasal bone. (S, A.) b5: [And (assumed tropical:) The shaft of a well.] You say بِئْرٌ مُسْتَقِيمَةُ القَصَبَةِ (assumed tropical:) [A well of which the shaft is straight]. (TA.) b6: and (tropical:) A well recently dug. (M, K, TA.) b7: and (tropical:) The interior part of a country or town; (A;) and of a قَصْر [i. e. pavilion, or palace]; (M, A, K;) and of a fortress; (A:) or of a fortress containing a building or buildings; or the middle of such a fortress, (TA,) and of a town or village: (S, L, Msb, TA: [Golius, reading قِرْيَة قَرْيَة, assigns to it also the signification of the “ middle of a water-skin: ”]) or a قَصْر [i. e. pavilion, or palace,] itself; (M, K;) and [a fortress itself, or] a fortified castle such as is occupied by a commander and his forces: (TA in art. خوج:) and a town or village [itself]: (M, K:) and the حَرِيم [as meaning interior, or middle,] of a house. (T and TA in art. حرم.) Also A city: (K:) or the [chief] city (S, M, Msb) of the Sawád, (S,) or, [by a general application,] of a country: (M, Msb:) or the chief, or main, part (M, K) of a city (M) or of cities. (K: but in the TA this last meaning is given as the explanation of الأَمْصَارِ ↓ قَصَبُ.) b8: See also قَصِيبَةٌ, in two places: b9: and see قِصَابٌ.

أَرْضٌ قَصِبَةٌ: see قَصَبٌ, first quarter.

قَصْبَآءُ: see قَصَبٌ, first quarter, in four places.

قَصْبَاةٌ or قَصَبَاةٌ: see قَصَبٌ, first sentence.

قَصْبَآءَةٌ: see قَصَبٌ, first sentence, in two places.

قَصَبِىٌّ: see قَصَبٌ, last quarter.

قِصَابٌ, (so in the K, there said to be like كِتَابٌ,) or ↓ قِصَابَةٌ, (so in the M and L,) A dam that is constructed in the place that has been eaten away by water, [for لَجْف in the CK, and لِحْف in other copies of the K, (in the place of which I find لُهْج in a copy of the M, app. a mistranscription,) I read, and thus render لَجَف, supposing it to mean such a place in the side of a rivulet for irrigation,] lest the torrent should collect itself together from every place, and consequently the border of the rivulet for irrigation of the garden of palm-trees [thus I render عِرَاقُ الحَائِطِ (see art. عرق)] should become demolished. (M, K.) b2: And قِصَابٌ signifies دِبَارٌ: (so accord. to a copy of the M:) or دِيَارٌ: (so in copies of the K:) [the former I think to be the preferable reading; but its meaning is doubtful: accord. to the K it signifies Small channels for irrigation between tracts of seed-produce; and ISd says the like: accord. to AHn, patches of sown ground: see more voce دَبْرٌ: it is a pl.,] and the sing. is ↓ قَصَبَةٌ. (M, K.) قَصُوبٌ A sheep or goat that one shears. (O, K.) قَصِيبٌ, applied to a he-camel, (M, TA,) and likewise to a she-camel, (TA, [but this I think doubtful, as it has the meaning of an act. (not pass.) part. n.,]) That sucks up, or sucks in, the water. (M, TA.) b2: See also قَاصِبٌ.

قِصَابَةٌ The art of playing upon the musical reed, or pipe. (S, O.) b2: [And] The craft, or occupation, of the butcher. (M, Msb.) A2: See also قِصَابٌ.

قَصِيبَةٌ: see قُصَّابَةٌ. b2: Also, and ↓ قُصَّابَةٌ, (S, M, O, K,) and ↓ قَصَبَةٌ, (Lth, M, K,) and ↓ تَقْصِيبَةٌ, (M, O, K,) and ↓ تَقْصِبَةٌ, (M, K,) (tropical:) A lock of hair having a [spiral] twisted form [so as to be like a hollow cane]: (Lth, M, K:) or a pendent lock of hair that is twisted so as to curl [in a spiral form]; not plaited: (S, O:) or قَصِيبَةٌ signifies a lock of hair that curls naturally so as to be like a hollow cane; (A;) and its pl. is قَصَائِبٌ: (S, A:) [and,] accord. to Lth, such is termed ↓ قَصَبَةٌ (TA) [and app. ↓ قُصَّابَةٌ also]: and ↓ تَقْصِيبَةٌ, (Lth, A, TA,) of which the pl. is تَقَاصِيبُ, (Lth, A, O, TA,) signifies such as is twisted and made to curl by a woman; (Lth, * A, TA;) [and so, app., ↓ تَقْصِبَةٌ;] i. e., such as, being [naturally] lank, is curled by means of canes and thread. (A.) قَصَّابٌ A blower in reeds or canes (نَافِخٌ فِى

القَصَبِ); as also ↓ قَاصِبٌ. (M, K. [In the former, this explanation is given in such a manner as plainly shows that it is meant to be understood as being distinct from that which next follows: but I incline to think that the two explanations are taken from different sources and have one and the same application.]) And (M, K) A player on the musical reed, or pipe; (AA, S, M, O, K;) and so ↓ قَاصِبٌ. (S, O.) Ru-beh says, (S, M, O, TA,) describing an ass, (S, O, TA,) braying, (TA,) فِى جَوْفِهِ وَحْىٌ كَوَحْىِ القَصَّابْ [In his chest is, or was, a sound like the sound of the player on the musical reed]. (S, M, O, TA.) b2: and A butcher; (S, M, O, Msb, K;) as also ↓ قَاصِبٌ: (M, K:) so called from قَصَبَ in the first of the senses expl. in this art.; (M, O, Msb, TA;) or because he takes the sheep or goat by its قَصَبَة, i. e. its shank-bone; (M, TA;) or because he cleanses the أَفْصَاب, or guts, of the belly; or from قَصَّبَهُ signifying as expl. in the last sentence of the second paragraph of this article. (O, TA.) قُصَّابٌ: see قُصَّابَهٌ, in two places.

قَصَّابَةٌ (O, K, accord. to my MS. copy of the K قُصَّابَةٌ [which is wrong]) لِلنَّاسِ (O) (tropical:) One who reviles men, vilifies them, or defames them, much: (O, K:) [or, very much; for] the ة is added to render the epithet [doubly] intensive. (O.) [See 1, third sentence.]

قُصَّابَةٌ, (S, O, and so accord. to my MS copy of the K, accord. to other copies of the K قَصَّابَةٌ [which is wrong,]) with damm and teshdeed, (S,) An internodial portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots; syn. أَنْبُوبَةٌ; (S, O, K;) [a n. un. of the coll. gen. n. ↓ قُصَّابٌ;] and ↓ قَصِيبَةٌ, (O, K,) of which the pl. is قَصَائِبُ, (TA,) signifies the same. (O, K.) b2: And A musical reed, or pipe; syn. مِزْمَارٌ: (S, M, K:) pl. [or rather coll. gen. n.] ↓ قُصَّابٌ. (S, M, O.) See an ex. of the latter in a verse of El-Aashà (accord. to one relation thereof) cited voce قُصْبٌ. (S, M, O.) b3: See also قَصِيبَةٌ, in two places.

قَاصبٌ, applied to a he-camel and a she-camel, (ISk, S, M, O, K,) Abstaining from drinking before having satisfied thirst: (ISk, S, O:) or abstaining from drinking the water, and raising the head from it; (M, K;) and so ↓ قَصيبٌ, likewise applied to the he-camel and the she-camel: (K: [but this latter I think doubtful:]) or a camel (بَعِيرٌ) refusing to drink: (As, TA:) and ↓ مُقْتَصِبَةٌ is also said to be applied to a she-camel. (TA.) A2: And A raiser, or grower, of قَصَب [i. e. reeds, or canes]. (Mgh.) b2: See also قَصَّابٌ, in two places. b3: Also (assumed tropical:) Sounding thunder: (M:) and a cloud in which is thunder and lightning: (As, TA:) or, accord. to As, a cloud in which is thunder; (O;) [and] so says Az; (TA;) likened to a player on a musical reed, or pipe. (O, TA.) b4: And دِرَّةٌ قَاصِبَةٌ (assumed tropical:) A stream of milk coming forth easily (M, O) from the teat of the udder (O) as though it were a rod of silver. (M, O.) b5: See, again, قَصَّابٌ, last sentence.

تَقْصِبَةٌ and تَقْصِيبَةٌ: see قَصِيبَةٌ; each in two places.

مَقْصَبَةٌ: see قَصَبٌ, first quarter.

مُقَصَّبٌ (tropical:) Hair curled in the manner expl. above, voce قَصِيبَةٌ. (S, A, O.) b2: And (assumed tropical:) A garment, or piece of cloth, folded. (Msb.) مُقَصِّبٌ (tropical:) One who wins, or acquires, the canes of the contest for victory (in racing يُحْرِزُ قَصَبَ السِّبَاقِ, A, O, K, TA, in the CK قَصَبَاتِ السِّباقِ) [i. e. in horse-racing]: and (tropical:) a fleet horse, that outstrips others. (A.) b2: And (assumed tropical:) Milk upon which the froth is thick. (O, K.) مِقْصَابٌ may mean A place abounding with قَصَب [i. e. reeds, or canes]; like as مِعْشَابٌ means“ a place abounding with [herbage of the kind termed] عُشْب. ” (Ham p. 490.) مُقْتَصِبَهٌ: see قَاصِبٌ.

قرط

2 قرّط الجَارِيَةَ, (S, K,) inf. n. تَقْرِيطٌ, (TA,) He adorned the girl, or young woman with the [ornament called] قُرْط. (S, * K.) A rájiz says, addressing his wife, (S, TA,) who had asked him to adorn her with a pair of ornaments of the kind so called, (TA,) قَرَّطَكِ اللّٰهُ عَلَى العَيْنَيْنِ عَقَارِبًا سُودًا وَأَرْقَمَيْنِ (assumed tropical:) [May God suspend to thee, upon the two eyes, black scorpions, and two black and white serpents]. (S, TA.) [See also another tropical usage of the verb voce شَنَّفَ.] b2: Hence, (TA,) قرّط الفَرَسَ (tropical:) He put, or threw, the bridle (لِجَام) upon the horse's head; (S, TA;) this is what is meant by the explanation أَلْجَمَهَا in the K: (TA:) or he placed the horse's reins behind his ears, in putting the bridle on his head: (Sgh, K: *) or it has the former of the meanings explained above, and also signifies, he (the rider) stretched forth his hand so as to put it upon the back of the horse's head, upon the place where the عِذَار is tied, while the horse was running: (IDrd:) or he incited the horse to the most vehement running; (TA, and so in the CK, excepting that الخَيْلَ is there put in this instance in the place of الفرس;) because, when his running is vehement, the rein is extended upon the ear, and so becomes like the قُرْط: accord. to the A, قرّط الفَرَسَ عِنَانَهُ means (tropical:) he slackened the horse's rein so that it fell upon, or against, the part behind the ear, the place of the قُرْط, in urging him to run. (TA.) b3: And hence, (A,) قَرَّطْتُ

إِلَيْهِ رَسُولًا (tropical:) I hastened to him a messenger: (Ibn-'Abbád, TA:) or I dismissed (lit. flung) in haste to him a messenger: a phrase doubly tropical. (A, TA.) And hence تَقْرِيطٌ is used by the vulgar to signify the act of (tropical:) notifying: and (tropical:) desiring to hasten: and (tropical:) straitening: and (tropical:) confirming, or corroborating, in an affair or a command: in all which senses it is trebly tropical. (TA.) A2: قرّط عَلَيْهِ (tropical:) He gave him little; (K, TA;) or by little and little. (TA.) [This is said in the TA to be from القِرَاطُ; app. meaning from القِرَاطُ as a dial. var. of القِيرَاطُ: but IDrd says, that from this phrase is derived القيراط.]

A3: [He cut, or clipped, money.]5 تقرّطت الجَارِيَةُ The girl adorned herself with the [ornament called] قُرْط. (S, * TA.) قُرْطٌ [An ear-ring, or ear-drop;] i. q. شَنْفٌ: (K:) or the thing that is suspended to the lobe of the ear; (S, Mgh, Msb, K, TA;) such as a silver bead fashioned like a pearl, or a pendant of gold; the شنف being that which is in the upper part of the ear: (TA:) pl. [of pauc.] أَقْرِطَةٌ (Mgh, Msb) and أَقْرَاطٌ, (K,) and [of mult.] قِرَطَةٌ (S, Mgh, Msb, K) and قِرَاطٌ (S, K) and قُرُوطٌ. (K.) It is said in a proverb, خُذْهُ وَلَوْ بِقُرْطَى مَارِيَةَ [Take thou it, although by means of giving for it the two earrings of Máriyeh]; (TA, S, K, in art. مرى;) i. e., take thou it at all events: (K in art. مرى:) this Máriyeh, respecting whom authors differ, was the first Arab woman who wore ear-rings, and her ear-rings are said to have been of great value. (TA.) b2: القُرْطُ (tropical:) The Pleiades (الثُّرَيَّا): so called by way of comparison. (TA.) A2: A certain plant, like the رُطُبَة [or رَطْبَة, a species of trefoil, or clover], except that it is superior in size, or quality, to the latter, (AHn, K,) and larger in the leaves, fed upon by horses and the like; (AHn, TA;) in Persian شَبْذَر [or شَبْدَر]. (AHn, K.) [See بِرْسِيمٌ.]

قِرَاطٌ: see what next follows.

قِرَّاطٌ: see what next follows.

قِيرَاطٌ (S, Msb, K) and ↓ قِراطٌ, (K, TA,) like كِتَابٌ, (TA,) or ↓ قِرَّاطٌ; (as in some copies of the K) which last is the original form, as is shown by its pl., قَرَارِيطُ, (S, Msb,) and by its dim., قُرَيْرِيطٌ, (Msb,) the same change being made in this instance as is made in دِينَارٌ; (S, Msb;) in the ancient Greek language, κεράτιον,] said to signify A grain of the خُرْنُوب [or carob-tree]: (Msb:) [and hence, the weight thereof; a carat; i. e. four grains;] the half of a دَانِق, (S, Msb,) accord. to the ancient Greeks: (Msb voce دانق, q. v.) or it is a weight differing in different countries; in Mekkeh being the twenty-fourth part of a deenár; and in El-'Irák, the twentieth part thereof: (K:) or the twentieth part of a deenár in most countries; but accord. to the people of Syria, the twenty-fourth part thereof. (IAth.) As occurring in a trad., (S, TA,) in which it is said, that he who attends a corpse until it is prayed over shall have a قِيرَاط, and he who attends it until it is buried shall have قِيرَاطَانِ, (TA,) قيراط is explained as meaning, The like of Mount Ohod; (S, TA;) [i. e. a very great reward;] and قيراطان as meaning the like of two great mountains. (TA.) b2: قِيرَاطٌ is also applied by accountants to The twenty-fourth part of a thing; because twenty-four is the first number that has an eighth and a sixth and a fourth and a third and a half without a fraction. (Msb.) قُرَيْرِيطٌ dim. of قِيرَاطٌ. (Msb.) جَارِيَةٌ مُقَرَّطَةٌ A girl having [or being adorned with] the [ornament called] قُرْط. (K.)

شور

1 شَارَ, (S, A, Msb, K,) aor. ـُ (Msb,) inf. n. شَوْرٌ (Msb, K) and شِيَارٌ and شِيَارَةٌ and مَشَارٌ and مَشَارَةٌ; (K;) and ↓ اشتار, and ↓ اشار, (S, K,) and ↓ استشار; (A, K;) He gathered honey; (S, Msb;) extracted it from the small hollow [in the rock in which it had been deposited by the wild bees]; (A, K;) gathered it from its hives and from other places. (TA.) A2: شار, inf. n. شَوْرٌ, He exhibited, showed, or displayed, a thing. (IAth, TA.) b2: شار الدَّابَّةَ, (S, A, Mgh, Msb, K,) inf. n. شَوْرٌ (S, Mgh, Msb, K) and شِوَارٌ, (K, TA,) or شَوَارٌ; (CK;) and ↓ شوّرها, (A, K,) inf. n. تَشْوِيرٌ; (TA;) and ↓ اشارها, (Th, K,) but this last is rare; (Th, TA;) He exhibited, or displayed, the beast, for sale, (S, A, Mgh, Msb,) going to and fro with it, (S, Mgh,) or making it to run, and the like: (Msb:) he tried the beast, to know its pace, or manner of going: (A, Mgh:) he made the beast to run, that he might know its power: (TA:) he broke, or trained, the beast: or he rode it on the occasion of exhibiting, or displaying, it to its purchaser: or tried it, to see its powers: or he examined it, as though he turned it over; and in like manner, الأَمَةَ the female slave. (K, TA.) [Hence] شار نَفْسَهُ He displayed his agility, to show his power. (TA, from a trad.) b3: And شُرْتُهُ I ornamented, or decorated, it. (TA.) A3: شار He (a man) became goodly in countenance. (Fr, TA.) b2: He (a horse) became fat and goodly: (S:) and so شارت said of a she-camel: (TA:) [and ↓ تشوّرت said of a woman: (Freytag, from the Deewán of the Hudhalees:)] or شارت said of a she-camel, she became fat; (K;) and in like manner ↓ اشتار and ↓ استشار said of a he-camel: (S:) and ↓ اشتارت الإِبِلُ the camels became somewhat fat: (S:) and ↓ استشارت they became fat and goodly: (K:) or this last signifies (tropical:) they became fat; because their owner points to such with his fingers; as though they desired to be pointed to. (A.) 2 شوّر الدَّابَّةَ, inf. n. تَشْوِيرٌ: see 1. b2: شوّر بِهِ He did to him a deed of which one should be ashamed: (Yaakoob, Th, A, K:) or he made bare his pudenda: (O:) or as though he made bare his pudenda. (S.) b3: And شوّرهُ, (Lh, S,) and شوّر بِهِ, (Lh, TA,) He made him to be confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) b4: شوّر القُطْنَ He turned over [or separated and loosened] the cotton by means of the مِشْوَار [q. v.]. (TA.) b5: See also 4, in two places.3 شاورهُ, (inf. n. مُشَاوَرَةٌ and شِوَارٌ, TA,) and ↓ استشاره, both signify the same, (S, Msb,) He consulted him, or consulted with him; he debated with him in order that he might see his opinion; (Msb;) فِى الأَمْرِ respecting the thing or affair: (S, Mgh, * Msb: *) or ↓ the latter, (A, K,) or both, (TA,) he sought, desired, or asked, of him counsel, or advice. (A, K.) See also 6.4 أَشْوَرَ see 1, first sentence. b2: أَشِرْنِى عَسَلًا, (K,) or عَلَى العَسَلِ, (Sh, Sgh, L,) Help thou me to collect honey, or the honey. (Sh, Sgh, L, K.) A2: اشار الدَّابَّةَ: see 1. b2: اشار النَّارَ, and اشار بِهَا, (K,) and أَشْوَرَهَا, or أَشْوَرَ بِهَا, (accord. to different copies of the K, the former accord. to the text of the K in the TA,) and بِهَا ↓ شوّر, (K, TA,) He stirred up the fire, or made it to burn up; syn. رَفَعَهَا. (K.) A3: اشار إِلَيْهِ, (S, Msb, K,) inf. n. إِشَارَةٌ, (Msb,) He made a sign to him, with the hand, (S, Msb, K,) or with the head, (Msb,) or with the eye, or with the eyebrow, (K,) or with a thing serving to convey intelligence of what he would say; as when one asks another's permission to do a thing, and the latter makes a sign with his hand or with his head, meaning that he should do it or not do it; (Msb;) as also اليه ↓ شوّر, (ISk, S, Msb, K,) inf. n. تَشْوِيرٌ. (Msb.) b2: [And He, or it, pointed to it or at it, pointed it out, or indicated it. Hence, in grammar, اِسْمُ إِشَارَةٍ A noun of indication; as ذَا &c. And] اشار إِلَى الحَرَكَةِ بِصَوْتٍ خَفِىٍّ

[He indicated the vowel by a somewhat obscure sound;] meaning he pronounced the vowel in the manner termed الرَّوْمُ. (I'Ak p. 351.) And اشار إِلَى الإِعْرَابِ فِى الوَقْفِ [He indicated the caseending by the pronunciation termed الرَّوْمُ in pausing; as when you say أَىُّ with a slurring of the final vowel-sound to one who says to you مَرَّ بِى رَجُلٌ]. (S voce أَىٌّ.) b3: اشار بِهِ He made it known. (Har p. 357.) b4: اشار عَلَيْهِ He made known, or notified, to him the manner of accomplishing the affair that was conducive to good, and guided him to that which was right. (Har ibid.) b5: اشار عَلَيْهِ بِكَذَا [in the CK اليه] He counselled him, or advised him, to do such a thing; (S, * Msb;) showed him that he held it right for him to do such a thing: (Msb:) or he commanded, ordered, or enjoined, him to do such a thing. (K.) 5 تشوّر He had a deed done to him of which one should be ashamed. (Yaakoob, Th, A, K.) [It occurs in a saying of Yaakoob, respecting an indecent action of an Arab of the desert, app. as meaning His pudenda became exposed; (see 2;) but some disapprove it, and say that it is not genuine Arabic; as is stated in the TA.] b2: He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) A2: See also 1, last sentence.6 تشاوروا and ↓ اِشْتَوَرُوا (A, Mgh, Msb) They consulted one another, or consulted together; they debated together in order that they might see one another's opinion: (Msb:) تَشَاوُرٌ signifies the extracting, or drawing forth, opinion; as also ↓ مُشَاوَرَةٌ and ↓ مَشْوَرَةٌ and ↓ مَشُورَةٌ, from شَارَ “ he extracted honey; ” (Bd in ii. 233;) and ↓ شُورَى signifies the same as تَشَاوُرٌ. (Bd in xlii. 36, and Mgh.) A2: تَشَايَرَهُ النَّاسُ occurs in a trad. as meaning اِشْتَهَرُوهُ بِإِبْصَارِهِمْ [app. The people rendered him conspicuous, or notorious, by their looking at him]. (TA. [There mentioned in the present art.; as though the ى were a substitute for و.]) 8 اشتار: see 1, first sentence. b2: And see 10.

A2: See also 1, last sentence, in two places.

A3: اشتار ذَنَبَهُ i. q. اِكْتَارَ [He (a horse) raised his tail in running]. (Sgh, TA.) A4: اِشْتَوَرُوا: see 6.10 استشار: see 1, first sentence. b2: See also 3, in two places. b3: استشار النَّاقَةَ He (a stallioncamel) smelt the she-camel and examined her, to know if she had conceived or not; (K;) as also ↓ اشتارها. (A'Obeyd, TA.) A2: It (a man's case or affair) became manifest. (Az, K.) b2: He put on, or clad himself with, goodly apparel. (K.) b3: See also 1, last sentence, in two places.

شَارٌ: see شَيِّرٌ, in two places.

شَوْرٌ Honey gathered, or extracted, from its place: (K, TA:) originally an inf. n. (TA.) b2: See also شُورَةٌ, with which it is syn. in several senses accord. to the O and some copies of the K.

شُورٌ: see شُورَةٌ, with which it is syn. in several senses accord. to the L and some copies of the K.

شَارَةٌ: see شُورَةٌ, in three places.

شَوْرَةٌ: see شُورَةٌ, in three places: A2: and see مِشْوَارَةٌ.

A3: Also i. q. خَجْلَةٌ [i. e. Confusion, or perplexity, and inability to see one's right course, by reason of shame: &c.]. (K.) شُورَةٌ, (S, IAth, O, L, K,) with damm, (IAth, L,) and ↓ شَوْرَةٌ, (TA, and so in some copies of the K,) and ↓ شَارَةٌ, (S, O, L, K,) in which the | is changed from و, (TA,) and ↓ شُورٌ, (so in the L and in some copies of the K,) or ↓ شَوْرٌ, (so in other copies of the K and in the O,) and ↓ شَوَارٌ, (S, O, K,) and ↓ شِيَارٌ, (O, K,) Form, or appearance; figure, person, mien, feature, or lineament; external state or condition; state with respect to apparel and the like, or garb. (S, IAth, O, L, K.) One says, ↓ فُلَانٌ حَسَنُ الشَّارَةِ and الشُّورَةِ Such a one is goodly in form or appearance, &c. (TA.) And هُوَ رَجُلٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ He is a man goodly in respect of form and of appear-ance, &c. (Fr. S. [See also below.]) b2: Goodliness, or beauty: (IAth, L, K:) so شُورَةٌ is expl. by IAar: (O:) and ↓ شَوْرَةٌ, with fet-h, is expl. as signifying pleasing beauty: (TA:) app. from شَوْرٌ, the “ act of exhibiting, or showing,” a thing. (IAth, TA.) b3: Clothing, or apparel: (S, O, L, K:) ↓ شَوْرَةٌ, with fet-h, is said to have this signification by Th: and ↓ شَارَةٌ is also expl. as signifying goodly, or beautiful, apparel. (TA.) b4: Ornament, ornature, or finery. (K.) b5: Fatness. (K.) b6: And شُورَةٌ, with damm, and ↓ مِشْوَارٌ, Aspect, or pleasing aspect; syn. مَنْظَرٌ: and Internal, or intrinsic, state or quality; syn. مَخْبَرٌ. (K, * TA.) One says, ↓ لَيْسَ لِفُلَانٍ مِشْوَارٌ i. e. مَنْظَرٌ [Such a one has not a pleasing aspect]. (TA.) and فُلَانٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ Such a one is good in respect of form, and of internal state or qualities, when tried. (TA.) And ↓ فُلَانٌ حَسَنُ المِشْوَارِ Such a one is good when one tries him. (As, TA.) A2: For the first word (شُورَةٌ), see also مِشْوَارَةٌ.

A3: And see مُسْتَشِيرٌ.

شَوْرَى A certain marine plant; (K;) a sort of trees, of the trees of the shores of the sea: (Sgh, TA:) [it is, as supposed by Freytag, the plant called by Forskål (Flora Aegypt. Arab, p. 37,) sceura marina; of the class tetrandria, order monogynia; foliis lanceolatis, integris; floribus fulvis: &c.: said by him to be called in Arabic “ schura ”

شوره; and by the people of Maskat, “germ ”

قرم:] a sort of trees growing in inlets of the sea, in the midst of the water of the sea, resembling the دُلْب in the thickness of its stem and the whiteness of its bark, and also called قُرْمٌ. (O.) شُورَى: see مَشْوَرَةٌ, in four places; and 6.

شَوْرَان [whether with or without tenween is not shown] i. q. عُصْفُرٌ [i. e. Safflower, or bastard saffron]. (K.) شَوَارٌ: see شُورَةٌ.

A2: Also, (ISk, S, Msb, K,) and ↓ شِوَارٌ, and ↓ شُوَارٌ, (Msb, K,) The furniture and utensils of a house or tent; (ISk, S, Msb, K;) such as are deemed goodly: (Ham p. 305, in explanation of the first:) and of a camel's saddle. (S, Msb.) b2: And the first, (S, Msb, K,) and ↓ second, (Msb, K,) and ↓ third, (K,) The pudendum, or pundenda, (فَرْج, S, Msb,) of a woman and of a man: (S:) or a man's penis, [see also مِشْوَارٌ,] and his testicles, and his posteriors or anus (اِسْت). (K.) أَبْدَى اللّٰهُ شَوَارَهُ is a form of imprecation, (TA,) meaning May God make bare his pudenda. (S, A, TA.) A3: رِيحٌ شَوَارٌ A soft, or gentle, wind: (Sgh, K:) of the dial. of El-Yemen. (Sgh, TA.) شُوَارٌ: see شَوَارٌ; each in two places.

شِوَارٌ: see شَوَارٌ; each in two places.

شِيَارٌ: see شُورَةٌ.

A2: Also a name given by the Arabs to Saturday, (S in this art., and K in art. شير,) in the Time of Ignorance: (TA in art. شير:) pl. [of pauc.] أَشْيُرٌ and [of mult.] شُيُرٌ and شِيرٌ: (Zj, K:) accord. to Zj, you may say ثَلَاثَةُ شِيرٍ

[Three Saturdays, using شِير as a pl. of pauc.]: so in the Tekmileh. (TA.) شَيِّرٌ One's consulter, or counseller with whom he consults: and one's وَزِير [q. v.]: (K:) one qualified for consultation: (S, TA:) pl. شُوَرَآءُ. (K.) One says, فُلَانٌ خَيِّرٌ شَيِّرٌ Such a one is [good,] qualified for consultation. (S, TA.) b2: A man goodly in respect of شَارَة [i. e. appearance, or apparel, &c.]: (Fr, S, A:) or beautiful, or good: in this or in the former sense, the fem., with ة, is applied to a woman. (TA.) One says, إِنَّهُ لَصَيِّرٌ شَيِّرٌ Verily he is goodly in form and in appearance or apparel &c. (Fr, S, A.) b3: A man goodly in his internal, or intrinsic, states or qualities, when tried; as also ↓ شَارٌ: one says رَجُلٌ شَيِّرٌ صَيِّرٌ and صَارٌ ↓ شَارٌ A man goodly in his internal, or intrinsic, states or qualities, and equally so in his outward appearance. (TA.) b4: Fat: (TA:) or fat and goodly: (S, K, TA:) pl. شِيَارٌ, applied to horses, (S, K,) and to camels. (S.) b5: قَصِيدَةٌ شَيِّرَةٌ A beautiful ode; (K;) an excellent ode. (TA.) أَشْوَرُ [More, and most, distinguished by شُورَة or شَارَة, i. e., form, or appearance; &c.]. أَشْوَرُ عَرُوسٍ

تُرَى [The comeliest bride that was to be seen] is a phrase occurring in a trad. relating to Ez-Zebbà

[a queen of El-Heereh, celebrated for her beauty]. (A, TA.) مَشَارٌ A خَلِيَّة [or habitation of bees, generally a hollow in a rock,] (S, K,) from which one gathers, or extracts, honey; (S;) a bee-hive; as also ↓ مُشْتَارٌ. (KL.) See the next paragraph. [And see also مِشْوَارَةٌ.]

مَاذِىٌّ مُشَارٌ White honey (TA) gathered, (S, TA,) or which one has been assisted to gather. (K, TA.) AA cites the following verse, (S,) of El-Kutámee, (accord. to a copy of the S,) or of 'Adee Ibn-Zeyd, (O, TA.) وَسَمَاعٍ يَأْذَنُ الشَّيْخُ لَهُ وَحَدِيثٍ مِثْلِ مَاذِىٍّ مُشَارٌ [And a singing, or a musical performance, (or, instead of And, the meaning may be Many,) to which the old man would lend ear, and a discourse like gathered white honey]: but As disapproves of this, and says that the right reading is مَاذِىِّ

↓ مَشَارٌ [white honey of a habitation of bees from which it has been extracted], the former of these words being prefixed to the latter, governing it in the gen. case, and the latter being with fet-h to the م. (S, TA.) مَشُورٌ A thing ornamented, or decorated. (K.) مِشْوَرٌ, (S,) or ↓ مِشْوَارٌ, (K,) or both, (TA,) The wooden implement with which honey is gathered: (S, K, * TA:) pl. of the former مَشَاوِرُ. (S.) مَشَارَةٌ: see مِشْوَارٌ.

A2: Also A rivulet, or streamlet, for irrigation; syn. سَاقِيَةٌ: (TA voce رَكِيبٌ:) or a channel of water: (TA voce دَبْر:) or a دَبْرَة [i. e. either a small channel of water for irrigation or a portion of ground] in land sown or for sowing: (S, K:) or a دَبْرَة [app. here meaning a portion of ground] cut off, or separated, from the adjacent parts, (مُقْطَعَةٌ,) for sowing and for planting: it may be of this art., or from المَشْرَةُ: (ISd, TA:) or what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also دَبْرَةٌ and حِبْسٌ: (R, TA:) pl. مَشَاوِرُ and مَشَائِرُ. (K.) مَشُورَةٌ: see the next paragraph, in four places.

مَشْوَرَةٌ and ↓ مَشُورَةٌ and ↓ شُورَى signify the same: (S:) the first and second are substs. from شَاوَرَهُ, and the third is a subst. from تَشَاوَرُوا: (Msb:) or the first (Lth) and second [which is written in the CK مَشْوَرَةٌ] (Lth, K) and third (K) are from الإِشَارَةُ (Lth) or أَشَارَ عَلَيْهِ: (K:) [they signify Consultation; or mutual debate in order that one may see another's opinion; or counsel, or advice: or a command, an order, or an injunction: or] the extracting, or drawing forth, opinion: (Bd, as mentioned above: see 6:) ↓ مَشُورَةٌ [in the CK مَشْوَرَةٌ] is of the measure مَفْعُلَةٌ, [originally مَشْوُرَةٌ, in the CK مَفْعَلَةٌ,] not مَفْعُولَةٌ, (K, TA,) because it is an inf. n., [or rather a quasi-inf. n.,] and such a noun has not this last measure: (TA:) it is like مَعُونَةٌ; (Msb;) and is a contraction of مَشْوُرَةٌ: (Fr, TA:) and it is said also to be from شَارَ الدَّابَّةَ; or, accord. to some, from شَارَ العَسَلَ; good counsel or advice being likened to honey. (Msb.) One says, عَلَيْكَ بِالْمَشْوَرَةِ فِى أُمُورِكَ and ↓ بِالْمَشُورَةِ [Keep thou to consultation, or take counsel, in thine affairs]. (A.) And ↓ فُلَانٌ جَيِّدُ المَشُورَةِ and المَشْوَرَةِ [Such a one is good, or excellent, in consultation, or counsel]. (TA.) And ↓ أَمْرُهُمْ شُورَى

بَيْنَهُمْ, like امرهم فَوْضَى بينهم, [Their affair, or case, is a thing to be determined by consultation among themselves,] i. e., none of them is to appropriate a thing to himself exclusively of others. (Msb.) It is said of 'Omar, ↓ تَرَكَ الخِلَافَةَ شُورَى (A, Mgh) He left the office of Khaleefeh as a thing to be determined by consultation: for he assigned it to one of six; not particularizing for it any one of them; namely, 'Othmán and 'Alee and Talhah and Ez-Zubeyr and 'Abd-Er-Rahmán Ibn-'Owf and Saad Ibn-Abee-Wakkás. (Mgh.) And one says also, ↓ النَّاسُ فِيهِ شُورَى [The people are to determine by consultation respecting it]. (A.) المُشِيرَةُ The forefinger, or pointing finger. (A, K.) ثَوْبٌ مُشَوَّرٌ A garment, or piece of cloth, dyed with شَوْرَان, meaning عُصْفُر [i. e. safflower]. (K, TA.) مِشوَارٌ: see مِشْوَرٌ. b2: Also The string of the مِنْدَف [q. v.]: (K, TA:) because the cotton is turned over [or separated and loosened] (يُشَوَّرُ i. e. يُقَلَّبُ) by means of it. (TA.) A2: Also A place in which beasts are exhibited, or displayed, (S, A, Mgh, Msb, K,) for sale, and in which they run. (Mgh, Msb.) Hence the saying, إِيَّاكَ وَالخُطَبَ فَإِنَّهَا مِشْوَارٌ كَثِيرُ العِثَارِ (tropical:) [Avoid thou orations, for they are means of display in which one often stumbles]. (S, A, K.) b2: And The pace, or manner of going, of a horse: one says فَرَسٌ حَسَنُ المِشْوَارِ [A horse good in respect of pace, or manner of going]. (A.) A3: See also شُورَةٌ, latter part, in three places. b2: One says of camels, (K,) or of a beast, (دَابَّة, TA,) أَخَذَتْ مِشْوَارَهَا and ↓ مَشَارَتَهَا They, or it, became fat and goodly (K, TA) in appearance. (TA.) A4: [It occurs in the O and K, in art. خوق, as signifying The penis of a horse: perhaps a mistranscription for شِوَار, q. v.: I find it expl. in this sense in Johnson's Pers\., Arab., and Engl. Dict.; but he may have taken it from the K.]

A5: [It is said to signify] also A portion that a beast has left remaining of its fodder: (O, K, TA:) but Kh says, “I asked ADk, Is it نِشْوَارٌ or مِشْوَارٌ? and he said نِشْوَارٌ, and asserted it to be Pers\.: ” (O, TA:) it is an arabicized word, (K,) originally نِشْخُوَار: (O, K: or, as in the CK, نُشْخوار: [correctly نِشْخْوَارْ or نُشْخْوَارْ:]) one says, نَشْوَرَتِ الدَّابَّةُ نِشْوَارًا. (TA.) مِشْوَارَةٌ A place in which bees deposit their honey; as also ↓ شُورَةٌ; (K;) or, as written by Sgh, the latter word is [↓ شَوْرَةٌ,] with fet-h. (TA.) [See also مَشَارٌ.]

مُشْتَارٌ A gatherer of honey. (S, TA.) b2: See also مَشَارٌ.

مُسْتَشِيرٌ Fat; (AA, S;) as also ↓ شُورَةٌ, with damm, applied to a she-camel: (K:) or the latter signifies of generous race; or excellent. (TA.) [See also شَيِّرٌ.] b2: And A stallion-camel (ElUmawee, T, S) that knows the female which has not conceived, and distinguishes her from others. (El-Umawee, T, S, K.)

شنف

1 شَنَفْتُ إِلَى الشَّىْءِ, (S,) aor. ـِ (O, Msb,) inf. n. شَنْفٌ, (S, O, K,) I looked in a state of opposition, or resistance, (فِى اعْتِرَاضٍ,) at the thing; like شَفَنْتُ: (S, O: *) or الشَّنْفُ signifies the looking at a thing, (O,) or the looking at a thing like him who is opposing it, or resisting it, (كَالمُعْتَرِضِ عَلَيْهِ, K, TA,) and the raising of the eyes in looking at a thing, (TA,) like him who wonders at it, or like him who dislikes it, or hates it; (O, K, TA;) and so الشَّفْنُ, as Az says. (TA.) [See also 2.]

A2: شَنِفَ لَهُ, (S, O, K,) and بِهِ also, or, correctly, accord. to ISd, this verb is trans. in the sense here next following without any particle, (TA,) [but two exs. are cited in the O from trads. in which it is trans. by means of ل,] aor. ـَ (S, K,) inf. n. شَنَفٌ, (S, O,) He hated him, (أَبْغَضَهُ,) and met him in a morose manner: (S, O, K: [in the K, the latter meaning is expressed by تَنَكَّرَهُ, for تَنَكَّرَ لَهُ: in the S and O, the former meaning is expressed as above, on the authority of ISk; and it is also said that الشَّنْفُ is syn. with البُغْضُ and التَّنَكُّرُ:] in the former of these two senses it is like شَئِفَهُ, with ء: (S, O:) or الشنف [i. e. الشَّنَفُ] is a subst. signifying vehemence of enmity. (Ham p. 108.) b2: And شَنِفَ لَهُ, (IAar, ISd, O, * K, TA,) and بِهِ, (ISd, TA,) i. q. فَطِنَ [i. e. He knew it; knew, had knowledge, or was cognizant, of it; or knew it instinctively; &c.]. (IAar, ISd, O, K, TA.) A3: And شَنِفَ, (K, TA, [in the former of which it is erroneously implied that the verb is followed by لَهُ,]) His upper lip turned upwards; (K, TA;) inf. n. شَنَفٌ; (TA;) or this is a subst., signifying a turning upwards of the upper lip: so says Az. (O.) 2 شَنَّفَهَا, inf. n. تَشْنِيفٌ, He adorned her (i. e. a woman, S, or a girl, or young woman, O, K) with the [ornament called] شَنْف; (S, O, K;) like as one says, قَرَّطَهَا; (S, TA;) as also ↓ أَشْنَفَهَا. (Zj, O, K.) b2: [Hence,] شَنَّفَ كَلَامَهُ وَقَرَّطَهُ (tropical:) [He adorned and embellished his language]. (TA.) A2: شنّف إِلَيْهِ, inf. n. as above, He looked at him, or it, from the outer corner of the eye. (Yaakoob, TA.) [See also 1.]4 أَشْنَفَ see the next preceding paragraph.5 تشنّفت She adorned herself with the [ornament called] شَنْف; (S, O, K;) like as one says, تقرّطت. (S.) شَنْفٌ (incorrectly pronounced with damm, IDrd, O, K, i. e. شُنْفٌ, O, TA) The upper قُرْط [i. e. ear-ring or ear-drop]: (S, O, K:) or a pendant (مِعْلَاقٌ) in [or suspended from] the قُوف [app. meaning the upper part, or perhaps, the helix, in the CK erroneously written فَوْق,] of the ear; (Lth, O, K;) and likewise such as is attached to necklaces: (Lth, O:) or such as is suspended from the upper part of the ear; what is suspended from the lower part [or lobe] thereof being termed قُرْطٌ; (IDrd, O, K;) or this latter is termed رُعْثَةٌ: (IAar, TA:) or, as some say, i. q. قُرْطٌ: (TA:) pl. [of mult.] شُنُوفٌ (IDrd, S, O, K) and [of pauc.] أَشْنَافٌ. (TA.) شَنِفٌ Hating, (S, O, K,) and meeting in a morose manner. (K.) IB cites, as an ex., وَلَنْ تُدَاوِى عِلَّةَ القَلْبِ الشَّنِفْ [And thou will not cure the hating heart]. (TA.) شَفَةٌ شَنْفَآءُ [A lip, meaning an upper lip] turning upwards: (O:) or شَاةٌ شَنْفَآءُ [A sheep or goat] having the upper lip turning upwards. (TA.) شَانِفٌ Turning away, or averse. (O, K.) One says, مَا لِى أَرَاكَ شَانِفًا عَنِّى What ails me that I see thee turning away, or averse, from me? (O.) b2: And إِنَّهُ لَشَانِفٌ عَنَّا بِأَنْفِهِ (tropical:) Verily he is raising his nose [in aversion] from us. (O, * K.) مَشْنُوفَةٌ (assumed tropical:) A she-camel having a زِمَام [or noserein] attached to her. (AA, O, K.)

ترب

1 تَرِبَ, (S, M, K,) aor. ـَ (K,) inf. n. تَرَبٌ, (M,) It (a thing) became dusted, or dusty; dust lighted upon it: (S, TA:) it (a place, M,) had much dust, or earth; abounded with dust, or earth. (M, K, TA.) b2: He (a man, M) had dust, or earth, in his hand. (M, K.) b3: Also, (T, S, M, &c.,) inf. n. as above, (M,) He clave to the dust, or earth: (M, K:) or he clave to the dust, or earth, by reason of poverty; (M;) he became so poor that he clave to the dust, or earth: (A'Obeyd, T:) or he became poor, (T, S, Msb,) as though he clave to the dust, or earth: (S, Msb:) and he suffered loss, and became poor, (M, K,) so that he clave to the dust, or earth; (M;) inf. n. as above, (M, K,) and مَتْرَبَةٌ, (M,) or مَتْرَبٌ, (K,) or both of these: (TA:) his wealth became little; (A;) as also ↓ اترب, (M, A, K,) and ↓ ترّب: (K:) or ↓ اترب signifies, (T, S, M,) or signifies also, (A, K,) and so تَرِبَ, (A,) and ↓ ترّب, (K,) his wealth became much, or abundant, (T, M, A, K,) so that it was like the dust, or earth; which is the more known meaning of the verb; (M;) or he became rich; (S, Msb;) as though he became possessed of wealth equal in quantity to the dust, or earth: (S, A:) accord. to Abu-l-'Abbás, ↓ تَتْرِيبٌ signifies [the having] much wealth; and also [the having] little wealth. (T.) You say, ↓ تَرِبَ بَعْدَ مَا أَتْرَبَ , meaning He became poor after he had been rich. (A.) b4: تَرِبَتْ يَدَاكَ, (T, S, A, Msb, in the M and K يَدَاهُ,) a form of imprecation, (S, Msb,) meaning [May thine arms, or thy hands, cleave to the dust, or earth, by reason of poverty; as is implied in the T: or] may thy hands have in them dust, or earth: (Ham p. 275:) or mayest thou not obtain, or attain, good: (S, K: *) or mayest thou be unsuccessful, or fail of attaining thy desire, and suffer loss: (A:) occurring in a trad., and as some relate, (A'Obeyd, T,) not meant as an imprecation; (A'Obeyd, T, Msb;) being a phrase current with the Arabs, who use it without desiring its fulfilment; (A'Obeyd, T;) but meant to incite, or instigate: (Msb:) some say that it means may thy hands become rich; but this is a mistake: (A'Obeyd, T:) and it is said to mean لِلّٰهِ دَرُّكَ [which see in art. در]: and some say that it is literally an imprecation: but the first assertion is the most worthy of respect, (that it is not meant as an imprecation,) and is corroborated by the saying, in a trad., اِنْعِمْ صَبَاحًا تَرِبَتْ يَدَاكَ [Mayest thou have a pleasant morning: may thine arms, or thy hands, &c.]. (TA.) تَرِبَتْ جَبِينُهُ [May his forehead (for so جبين here means, as it does in some other instances,) cleave to the dust, or earth,] was said by Mohammad in reproving a man, and is said to mean a prayer that the man might be frequent in prostrating himself in prayer. (TA from a trad.) And he said to one of his companions, تَرِبَتْ نَحْرُكَ [May the uppermost part of thy breast cleave to the dust, or earth], and the man was [afterwards] slain a martyr: therefore this is to be understood in its obvious sense. (TA.) A2: See also 4, in four places.2 ترّب, inf. n. تَتْرِيبٌ: see 1, in three places: A2: and see also 4, in four places.3 تَارَبَتْهَا She became her تِرْب; (M, K;) [i. e.] she (a girl) matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. حَاذَتْهَا. (A, TA.) b2: [The inf. n.] مُتَارَبَةٌ also signifies The associating, or consorting, of أَتْرَابٌ [pl. of تِرْبٌ, q. v.]. (K.) 4 اترب: see 1, in three places.

A2: اتربهُ He put dust, or earth, upon it, (S, M, A, K,) namely, a thing; (S, M;) as also ↓ ترّبهُ: (A, K:) or the latter, inf. n. تَتْرِيبٌ, signifies he defiled it, or soiled it, (namely, a thing,) with dust, or earth: (S:) or you say, ↓ تَرَبَهُ, (TA,) or تَرَبَهُ بِالتُّرَابِ, (Msb,) aor. ـِ (Msb, TA,) inf. n. تَرْبٌ, (TA,) [meaning he sprinkled it with dust,] namely, a writing [for the purpose of drying up the ink], (Msb,) or a paper; (TA;) and ↓ ترّبهُ, (T, Msb, TA,) with teshdeed, (Msb,) [meaning he sprinkled much dust upon it; or sprinkled it much with dust;] namely, a writing; (T, Msb, TA;) the latter having an intensive signification: (Msb:) or ↓ the former of the last two verbs is used in speaking of anything that is improved, or put into a right or proper state [by means of dust or earth]; and ↓ the latter of them, in speaking of anything that is injured or marred or spoiled [thereby]: you say, الإِهَابَ ↓ تَرَبَتِ [She sprinkled, or put, dust, or earth, upon the hide], to prepare it properly for use; and so of a skin for water or milk. (TA.) It is said in a trad., [accord. to one reading,] اتْرِبُوا الكِتَابَ [Sprinkle ye the writing with dust]. (S. [So in three copies of that work: probably أَتْرِبُوا; but perhaps ↓ اِتْرِبُوا: the reading commonly known is ↓ تَرِّبُوا.]) A3: اترب also signifies He possessed a slave who had been possessed three times. (T, K.) 5 تترّب He, (T,) or it, (S,) became defiled, or soiled, (T, S,) in the dust, or earth, (T,) or with dust, or earth: (S:) it had dust, or earth, sticking to it. (M.) تَرْبٌ: see تُرَابٌ.

تُرْبٌ: see تُرَابٌ, in three places.

تِرْبٌ One born at the same time with thee; (M, K;) a coëtanean; a contemporary in birth; an equal in age: an equal; a match; a fellow; a peer, or compeer: syn. لِدَةٌ: (T, S, M, A, K:) and سِنٌّ: (M, A, K:) applied to a male and to a female; (TA;) but mostly to a female; (M;) or, accord. to an opinion confirmed by [most of] the leading lexicologists, only to a female; and سِنٌّ is applied, as also قَرْنٌ, to a male; and لِدَةٌ, to a male and a female: (TA:) pl. أَتْرَابٌ. (S, M, A.) [The following exs. are given.] Yousay, [applying it to a female,] هٰذِهِ تِرْبُ هٰذِهِ, (T, S,) and هِىَ تِرْبُهَا, (M,) and هِىَ تِرْبِى; (K;) and [applying it to females and males,] هُمَا تِرْبَانِ, (T, A,) and هُنَّ أَتْرَابٌ, (S, A,) and هُمْ أَتْرَابٌ. (A.) Accord. to Th, عُرُبًا أَتْرَبًا, in the Kur [lvi. 36], means [Showing love to their husbands;] like, or equal, unto them, or resembling them: which is a good rendering, as there is no begetting or bearing of children, [or rather as the latter word does not apply to females born or generated,] in that case. (TA.) تَرِبٌ, applied to a place, (M, TA,) and to soil, (TA,) Abounding with dust; dusty: (T, M, TA:) and to food, (T,) or flesh-meat, (A,) defiled, or soiled, (T, A,) in the dust, (T,) or with dust. (A.) You say also ↓ أَرْضٌ تَرْبَآءُ meaning Land in which are dust and moist earth. (M.) And رِيحٌ تَرِبَةٌ, (T, S, M,) and تَرِبٌ, (T,) A wind that carries with it dust: (T:) or that brings dust: (S:) or that drives along the dust: [or having dust: for] thus used it is a possessive epithet. (M.) b2: Also Cleaving to the dust by reason of want; having nothing between him and the earth: (IAar, T:) [cleaving to the dust by reason of poverty; see 1:] poor, as though cleaving to the dust: (Msb:) and [simply,] poor: (IAar, T, TA:) or needy, or in want. (M.) [See also مُتْرِبٌ.]

تُرْبَةٌ: see تُرَابٌ, in seven places. b2: Also A man's رَمْس [i. e. his grave: so in the present day: pl. تُربٌ: or the earth, or dust, thereof]: (M:) or a cemetery, burial-place, or place of graves or of a grave: [so, too, in the present day:] pl. تُرَبٌ. (Msb.) تَرَبَةٌ: see the word next following.

تَرِبَةٌ The end of a finger; i. e. the joint in which is the nail; syn. أَنْمَلَةٌ: (S, K:) pl. تَرِبَاتٌ. (S.) A2: Also, (S, M, K,) and ↓ تَرَبَةٌ, and ↓ تَرْبَآءُ, (M, K,) A certain plant, (S, M, K,) growing in the plains, or in soft land, having serrated leaves: or, as some say, a certain thorny tree, of which the fruit is like a suspended unripe date, growing in the plains, or in soft land, and in rugged ground, and in Tihámeh: accord. to AHn, the تَرِبَة is a green herb, or leguminous plant, that has a purging effect upon camels: (M:) [accord. to Meyd, as stated by Golius, what is called in Persian خنفج; i. e. the plant thlaspi; and to this it is applied in the present day.]

تَرْبَآءُ: see تُرَابٌ, in five places: A2: and see تَرِبٌ: A3: and تَرِبَةٌ.

تُرَبَآءُ: see تُرَابٌ.

تَرَبُوتٌ A submissive, or tractable, camel; applied to the male (T, S, M, K) and to the female: (T, S, K:) from تُرَابٌ, (S, M,) because of the abasement thereof; or, as Sb holds it to be, for دَرَبُوتٌ, by the change of د into ت: accord. to Lh, a [camel such as is termed] بَكْر that is trained, or rendered submissive or tractable; and in like manner a she-camel, one that will follow a person if he takes hold of her lip or her eyelash: and As, who derives it from تٌرَابٌ, says that this epithet is applied to land, or ground, and any other thing, that is ذَلُول [i.e. easy to walk or ride upon, &c.]. (M.) تُرَابٌ and ↓ تُرْبٌ (Lth, T, S, M, A, Msb, K) and ↓ تَرْبٌ (CK [but this I do not find elsewhere]) and ↓ تُرْبَةً (S, A, * K) and ↓ تَرْبَآءُ (Lth, T, S, A, * K) and ↓ تُرَبَآءُ (S, M, K) and ↓ تَوْرَابٌ and ↓ تَوْرَبٌ and ↓ تَيْرَابٌ and ↓ تَيْرَبٌ [and ↓ تَيرَبٌ as will be seen below] and ↓ تَرِيبٌ (S, M, K) and ↓ تِرْيَبٌ, (M, K) accord. to MF ↓ تَرْيَبٌ, which is perhaps a dial. var., and accord. to some ↓ تِرْيِبٌ, and ↓ تَرْيَابٌ, (TA,) signify the same, (Lth, T, S, M, A, K,) and are words of which the meaning is well known: (A, K:) [i. e. Dust: and earth: generally the former; i. e. fine, dry, particles of earth; as when we say, الرِّيحُ تَسُوقُ التُّرَابَ The wind drives along the dust: but we also use the expression تُرَابٌ نَدٍ, meaning moist earth, the explanation, in Lexicons, of the word ثَرًى:] ?ثَرًى is تُرَابٌ; and when it ceases to be moist, it is still تراب, but is not then called ثرى: (Msb voce ثرى:) accord. to Fr, تُرَابٌ is a gen. n., from which is formed neither dual nor pl.: and its rel. n. is ↓ تُرَابِىٌّ: (TA:) [but when it means a kind of dust or earth, as ↓ تُرْبَةٌ also does sometimes, it has a pl.: in this case,] accord. to Lh, (M,) its pl. is أَتْرِبَةٌ [a pl. of pauc.] and تِرْبَانٌ [a pl. of mult.]; (S, M, K) and some add تُرْبَانٌ: (TA:) [and when ↓ تُرْبَةٌ has this, or a similar, meaning, it has for its pl. تُرَبٌ; as in the phrase أَطْيَبُ التُّرَبِ the best of the kinds of earth, occurring in this art. in the A:] but no pl. of any of the other syn. words mentioned above has been heard: (M, K:) AAF says that تراب is the pl. of ترب; [app. meaning that تُرَابٌ is a quasi-pl. n. (which is often called in lexicons a pl.) of تُرْبٌ;] but MF observes that this requires consideration: (TA:) Lth says that ↓ تُرْبٌ and تُرَابٌ are syn.; but when the fem. forms of these words are used, they say, ↓ أَرْضٌ طَيّبَةُ التُّرْبَة meaning Land that is good in respect of the natural constitution of its dust or earth; and ↓ تُرَابَةٌ when meaning A layer, or lamina, of dust or earth, such as is not perceived by the sight, but only by the imagination: (T:) or this last word and ↓ تُرْبَةٌ signify a portion of dust or earth: and الأَرْضِ ↓ تُرْبَةُ signifies the exterior, or external part, of the earth: (M:) and ↓ التَّرْبَآءُ, the earth (S, K) itself. (S.) The Arabs said, التُّرَابُ لَكَ [Dust, or earth, be thy lot]; using the nom. case, although meaning an imprecation, because the word is a simple subst., not an inf. n.: but Lh mentions the phrase التُّرَابَ لِلْأَبْعَدِ [Dust, or earth, be the lot of the remote from good]; saying that the accus. case is used, as though the phrase were an imprecation [of the ordinary kind, in which an inf. n. is used in the accus. case as the absolute complement of its own verb understood]. (M.) And لَهُ التُّرَابُ is a phrase used as meaning (assumed tropical:) [He has, or shall have, or may he have,] disappointment, (Msb in art. عهر,) or, nothing. (A 'Obeyd, Mgh in art. فرش.) لَهُ وَجَنْدَلًا ↓ تُرْبًا is also a form of imprecation, in which substs. in the proper sense of the term are used in the manner of inf. ns., put in the accus. case by reason of a verb unexpressed; as though it were for تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [May his arms, or his hands, cleave to the dust, or earth, and the stones, by reason of poverty]: and some of the Arabs put the nouns in the nom. case, still using the phrase in the same sense, as though they were in the accus. (M.) One says also, ↓ بِفِيهِ التَّوْرَبُ and ↓ التَّيْرَبُ and ↓ التِّيِرَبُ and ↓ التَّرْبَآءُ and ↓ التَّوْرَابُ [In his mouth is dust, or earth: or may dust, or earth, be in his mouth; i. e. may he die, or be in his grave]. (T.) It is said in a trad. that God created the ↓ تُرْبَة [meaning the dust, or soil, or, accord. to the TA the earth (أَرْض),] on the seventh day of the week; and created upon it the mountains on the first day; and the trees, on the second day. (T.) and one says, ↓ لَأَضْرِبَنَّهُ حَتَّى يَعَضَّ بِالتَّرْبَآءِ, (Lth, T, A,) meaning [I will assuredly beat him so that he shall bite] the dust, or earth. (Lth, T.) and ↓ بَيْنَهُمَا مَا بَيْنَ الجَرْبَآءِ وَالتَّرْبَآءِ, meaning [Between them two is the space that is between] the heaven and the earth. (A.) تَرِيبٌ: see تُرَابٌ: A2: and see also تَرِيبَةٌ, in two places.

تَرْيَبٌ: see تُرَابٌ.

تَرْيَبٌ: see تُرَابٌ.

تِرْيِبٌ: see تُرَابٌ.

تُرَابَةٌ: see تُرَابٌ.

تَرِيبَةٌ, (S, M, TA,) or ↓ تَرِيبٌ, (TA,) sing. of تَرَائِبُ, (S, M, TA,) which signifies The part of the breast which is the place of the collar, or necklace: (T, M, K:) so by the common consent of the lexicologists: (T:) or the bones of the breast: (M, A, K:) or the bones of the breast that are between the collar-bone and the pap: (S:) or the part of the breast, or chest, that is next to the two collar-bones: or the part that is between the two breasts and the collar-bones: or four ribs of the right side of the chest and four of the left thereof: (M, K:) or the two arms and two legs and two eyes: (T, M, K:) it is also said that the تَرِيبَتَانِ are the two ribs that are next to the two collar-bones: IAth says that the تَرِيبَة is the uppermost part of the human breast, beneath the chin; and its pl. is as above: accord. to IF, in the Mj, the ↓ تريب is the breast, or chest: MF says that ترائب relates to males and females in common; but most of the authors on strange words affirm decidedly that it is peculiar to women: (TA:) the تَرِيبَة of the camel is the part in which it is stabbed, or stuck; syn. مَنْحَر. (M.) تُرَابىُّ rel. n. of تُرَابٌ, q. v. (Fr, TA.) تَرْيَابٌ: see تُرَابٌ.

تَوْرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَيْرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تِيرَبٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَوْرَابٌ: see تُرَابٌ, first sentence, and near the end of the paragraph.

تَيْرَابٌ: see تُرَابٌ.

أَتْرَبُ: see what next follows.

مُتْرِبٌ Possessing much wealth; (T, K;) rich; without want; or having wealth like the dust, or earth: (Lh and M: [in the TA, اترب is mentioned as having this meaning; perhaps by a mistranscription: if not, it must be ↓ أَتْرَبُ:]) and having little wealth: thus it bears two contr. significations: (K:) but the former is the more known. (TA.) مَتْرَبَةٌ The suffering loss, and becoming poor, so as to cleave to the dust, or earth; an inf. n. of تَرِبَ: (M:) or poverty, or neediness: (S, TA:) [or (as a word of the same class as مَجْبَنَةُ and مَبْخَلَةٌ) a cause of cleaving to the dust, or earth: and hence,] ذُومَتْرَبَةٍ Poor, so as to be cleaving to the dust, or earth: (T:) or [simply] cleaving to the dust, or earth. (S.) Quasi ترث تُرَاثٌ: see وَرِثَ and وِرْثٌ.

تلب

Q. Q. 4 اِتْلَأَبَّ, (T, S, M, &c.,) inf. n. اِتْلِئْبَابٌ, (S, K,) It (a thing, M, or an affair, or a case, S, K, or a road, A) was, or became, uniform or undeviating, (A,) right, or rightly directed or ordered: (S, M, A, K:) or (M) it (a thing, M, or a road, S, K) was, or became, extended, (Fr, T, S, M, A, K,) and right, direct, even, or uniform: (S, M, K: *) or (M) it (a thing, M) was, or became, set up, or erect. (M, A, K.) You say, مَرُّوا فَانْلَأَبَّ بِهِمُ الطَّرِيقُ [They went along, and the road was, or became, uniform, &c., with them; i. e., their road was, or became, uniform, &c.]. (A.) And اتلأبّ أَمْرُهُمْ [Their affair, or case, was, or became, right, or rightly directed or ordered]. (A.) b2: He (an ass) raised his breast and head. (S, K.) b3: This verb and its derivatives are mentioned in the [T and] S and K in the present art.; but they are held by [ISd and] IB to be radically quadriliteral. (TA.) تَلْبٌ Loss; or the state of being lost; or perdition. (A, K.) One says, تَبًّا لَهُ تَلْبًا, (Lth, T,) or تَبًّا لَهُ وَتَلْبًا [which may be rendered May God decree loss and perdition to him]. (K.) تُلَأْبِيبَةٌ a subst. (S, M, K) from اِتْلَأَبَّ; (Fr, T, S, M, K;) [signifying The state of being uniform or undeviating, right, &c.;] like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. (TA.) تَوْلَبٌ, perfectly decl. [when used as a proper name as well as when used as an appellative], because it is of the measure فَوْعَلٌ; (Sb, S;) for we judge its ت to be a radical, and its و to be augmentative, because فَوْعَل is more common [as the measure of a noun] than تَفْعَل; (M;) but accord. to Suh, the ت is a substitute for و, and, if so, it should be mentioned in art. ولب; (TA;) A young ass; syn. جَحْشٌ: (S, K:) or the foal of a wild ass, when he has completed a year. (M.) And أُمُّ تَوْلَب is an appellation given to The she-ass. (S.) b2: The former is sometimes metaphorically applied to (tropical:) A [young] man: (M:) or a boy. (S.) مُتْلَئِبٌّ [Uniform or undeviating,] right, or rightly directed or ordered [&c.: see the verb]; as also مُسْلَحِبٌّ. (Asudot;, T) Also applied to a rule, (A, TA,) as meaning Uniform, undeviating, or of general application; uniformly, or constantly, obtaining. (TA.) مَتَالِبُ [app. pl. of مَتْلَبٌ or مَتْلِبٌ] The places where a wound causes death; syn. مَقَاتِلُ. (IAar, T.) Quasi تلج أَتْلَجَ: and تَوْلَجٌ: see art. ولج.

توم

تُومٌ: see تُومَةٌ, below, in two places.

تَوَمٌ : see تَوْءَمٌ , in art. تأم .

تُومَةٌ sing. of تُوَمٌ [in the CK, erroneously, تُؤَمٌ] and [n. un.] of ↓ تُومٌ; (M, K;) One of the things called تُومُ; (S, Msb;) i. e. a قُرْط [as meaning a silver bead fashioned like a pearl]: (Lth, T:) or a قُرْط [as meaning an earring] in which is a large حَبَّة [or bead]: (M, K:) or a thing, (T,) or حَبَّة [i. e. bead], (S, Msb,) made of silver, (T, S, Msb,) like a pearl, (T, S,) or like a large pearl, (S,) of a round form, which a girl puts in her ear. (T.) b2: And hence, as being likened to this, (T,) (assumed tropical:) A large pearl: (AA, T:) or a pearl. (M, K.) And أُمُّ تُومَةَ The pearl-shell: (K, TA:) a proper name, and therefore imperfectly decl. (TA.) b3: And (tropical:) An ostrich's egg: (M, K, TA:) pl. as above: (M:) ostriches' eggs are called ↓ تُومٌ (A'Obeyd, T, S) as being likened to pearls, which are thus called: (T:) they are so called by Dhu-r-Rummeh, where he says, وَحَتَّى أَتَى يَوْمٌ يَكَادٌ مِنَ اللَّظَى

بِهِ التُّومُ فِى أُفحُوصِهِ يَتَصَيَّحُ [And until there came a day in which, by reason of the flaming heat, the ostriches' eggs, in the place where they were deposited in the sand, almost dried up.] (A'Obeyd, S, M.) b4: التُّومَتَانِ is an appellation applied to two kaseedehs of Jereer, in praise of' Abd-El-'Azeez Ibn-Marwán. (T.) مُتَوَّمٌ Having a قِلَادَة [or necklace] put upon his neck; syn. مُقَلَّدٌ. (K. [In the CK, erroneously, مُقَلِّد.])

ثعب

1 ثَعَبَهُ, (S, A, K,) aor. ـَ (K,) inf. n. ثَعْبٌ, (S,) He gave vent to it; or made it to flow forth, run, or stream; namely, water, (S, A, K,) and blood, and the like. (K.) ثعب دَمًا, [thought by MF to be ثَعَبَ, but I see no reason why it should not be ثَعَبَ,] said of a wound, means It flowed, or ran, with blood. (TA.) 7 انثعب It (water) had vent; or it flowed forth, ran, or streamed; (S, A, K;) in, or through, a مَثْعَب: (S TA:) and in like manner, rain: (TA:) and blood from the nose. (S, TA.) b2: [Hence,] صَاحَ بِهِ فَانْثَعَبَ إِلَيْهِ (tropical:) He called out to him and he sprang up and ran to him. (A, TA.) ثَعْبٌ, applied to water, (K,) and to blood, (TA,) Flowing, running, or streaming; as also ↓ ثَعَبٌ and ↓ أُثْعُوبٌ and ↓ أُثْعُبَانٌ. (K, TA.) Yousay ↓ سَيْلٌ أُثْعُوبٌ [A flowing torrent]. (A.) b2: And [hence,] ↓ شَرٌّ أُثْعُوبٌ (tropical:) [Evil that takes its course like a stream]. (A.) b3: See also what next follows.

ثَعَبٌ, (so in the S, expressly said to be بِالتَّحْرِيكِ,) or ↓ ثَعْبٌ, (so in the K,) in some copies of the K, erroneously, مَثْعَب, (TA,) A water-course of a valley; a channel in which water flows in a valley: (S, K:) accord. to Lth, the rubbish and scum that collect in the channel in which the rainwater flows; but Az disapproves of this explanation of the word, and says that it signifies, in his opinion, the channel itself: (TA:) the pl. is ثْعْبَانٌ. (S, K.) One says, سَالَتِ الثُّعْبَانُ كَمَا سَالَ الثُّعْبَانُ, i. e. The torrent [or rather the torrents ran like the serpent called ثعبان]. (A, TA.) b2: See also ثَعْبٌ.

ثُعْبَانٌ A kind of long serpent: (S:) a great serpent; applied to the male and the female: (Msb:) a bulky and long serpent, (Sh, K, TA,) that hunts the rat or mouse, to which latter animal the name is sometimes metaphorically applied, and that is more useful in the house than are cats: (Sh, TA:) or particularly the male [serpent], (Ktr, K,) that is yellow, and ruddy: (Ktr:) or the serpent in general, (ISh, K,) male and female, great and small: (ISh:) [also applied to an enormous fabulous serpent; described by Kzw and others:] pl. ثَعَابِينُ. (S, Msb.) b2: [رَئيِسُ الثَّعَابِينِ The basilisk. (Golius, from a Glossary.)]

b3: دَمُ الثُّعْبَانِ: see دَمٌ.

فُوهُ يَجْرِى ثَعَابِيبَ, (As, S, K,) or فَمُهُ, (TA,) and سَعَابِيبَ, (S,) His mouth runs with clear water, having an extended [or a ropy] flow. (As, S, K.) أُثْعُبَانٌ: see ثَعْبٌ.

أُثْعُوب: see ثَعْبٌ, in three places.

مَثْعَبٌ [The outlet, or place of outpouring, of the water of a watering-trough &c.;] the place of passage for the water, in the side of a wateringtrough or tank: and a channel, or conduit, for water: (KL:) pl. مَثَاعِبُ. (S, A.) You say مَثْعَبُ الحَوةَ [The outlet for the water of the watering-trough or tank]: (S, A:) and مَثْعَبُ السَّطْحِ [the outlet for the water of the house-top]: (A:) and مَثْعَبُ المَطَرِ [the outlet, or channel, for the rain-water]: (TA:) from ثَعَبَ المَآءَ “he gave vent to the water,” or, “made it to flow forth,”

&c. (A, TA.) And مَثَاعِبُ المَدِينَةِ, meaning The channels, or places of flowing, of the water of the city: (K, TA:) whence it appears that MF has erred in saying that مَثْعَبٌ signifies [only] a مِزْرَاب [or spout for conveying away water from a housetop &c.]: not a channel, or place of flowing. (TA.) [See also صُنْبُورٌ, and لَوْلَبْ.]

ثور

1 ثَارَ, aor. ـُ (M,) inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَرَانٌ, (M, K,) It (a thing, M) became raised, roused, excited, stirred up, or provoked; syn. هَاجَ; (M;) syn. of the inf. n. هَيَجَانٌ: (K:) as also ↓ تثوّر. (M, K.) b2: Said of dust, (S, M, A, Mgh, Msb,) and of smoke, (M, A,) and of other things, (M, TA,) inf. n. ثَوْرٌ and ثُؤُورٌ (S, M, Msb, K) and ثَوَرَانٌ, (K,) (tropical:) It became raised, or stirred up; (Mgh, Msb;) and spread: (Mgh:) or rose, (S, M, A, K,) and appeared; (M;) as also ↓ تثوّر: (K:) also said of the redness in the sky after sunset, inf. n. ثَوْرٌ and ثَوَرَانٌ, (tropical:) it spread upon the horizon, and rose: (TA: [see ثَوْرٌ:]) and ثار, said of anything, means (assumed tropical:) it appeared and spread. (Mgh.) b3: Said of a camel lying upon his breast, He became roused, or put in motion or action; as also ↓ تثوّر. (TA.) b4: Said of the bird called القَطّا, (M, A,) inf. ns. as first mentioned above, (K,) or ثَوْرٌ and ثَوَرَانٌ, (M,) It rose (M, A, K) from the place where it lay; (M, A;) as also ↓ تثوّر: (K:) and of a swarm of locusts, it rose; (M, K;) as also ↓ تثوّر: (K:) or appeared; as also ↓ انثار. (TA.) b5: Also, (S, M,) inf. ns. as first mentioned above, (M, K,) He leaped, or sprang; (M, K;) as also ↓ تثوّر. (K.) You say, ثار إِلَيْهِ He leaped, or sprang, to, or towards, him, or it. (M.) And ثاربِهِ النَّاسُ The people leaped, or sprang, upon him. (S.) And ثار إِلَى الشَّرِّ He rose, or hastened, to do evil, or mischief. (Msb.) b6: ثار المَآءُ The water flowed forth with force; gushed forth. (TA.) b7: ثار بِهِ الدَّمُ, (TA,) inf. ns. as first mentioned above, (K,) (tropical:) The blood appeared in him; as also ↓ تثوّر. (K, * TA.) And ثار الدَّمُ فِى وَجْهَهِ (tropical:) The blood appeared in [or mantled in or mounted into] his face; as also ↓ انثار. (M.) b8: ثارت بِهِ الحَصْبَةُ, (S, M, A,) inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَارٌ [or ثُوَارٌ?] and ثَوَرَانٌ, (M,) (tropical:) The measles spread [or broke out] in him: (M:) and in like manner one says of anything that appears: (M:) one says, ثار, inf. n. ثَوْرٌ and ثَوَرَانٌ, meaning (assumed tropical:) it appeared. (T.) And accord. to Lh, one says, ثار الرَّجُلُ, inf. n. ثَوَرَانٌ, meaning (tropical:) The man had the measles appearing in him. (M.) b9: ثار بِالمَحْمُومِ الثَّوْرُ (tropical:) Pimples, or small pustules, breaking out in the mouth, appeared in the fevered man. (A.) b10: ثارت الحُمَّى (assumed tropical:) [The fever rose, or became excited]. (TA from a trad.) b11: ثارت نَفْسُهُ (tropical:) His soul [or stomach] heaved; or became agitated by a tendency to vomit; syn. جَشَأَتٌ, (T, S,) i. e. اِرْتَفَعَتْ; (T;) or جَاشَتْ, (TA,) i. e. فَارَتٌ. (T.) b12: ثار الغَضَبُ, (Msb,) inf. n. ثَوْرٌ, (M,) (assumed tropical:) [Anger became roused, or excited, or inflamed: or became roused, or excited in the utmost degree: or boiled: or spread: (see ثَائرٌ, below:) or] became sharp. (M, Msb.) b13: ثارت بَيْنَهُمْ فِتْنَةٌ وَشَرٌّ (A, Msb *) (tropical:) Discord, or dissension, or the like, and evil, or mischief, became excited among them, or between them. (Msb.) 2 ثَوَّرَ see 4, in three places. b2: You say also, ثوّر الأَمْرَ, inf. n. تَثْوِيرٌ, (assumed tropical:) He searched, or sought, for, or after, the thing, or affair; inquired, or sought information, respecting it; searched, or inquired, into it; investigated, scrutinized, or examined, it. (M.) And ثوّر القُرْآنَ (assumed tropical:) He searched after a knowledge of the Kur-án, (S, K,) or its meanings: (M:) or he read it, and inquired of, or examined, diligently, those skilled in it, respecting its interpretation and meanings: (Sh:) or he scrutinized it, and meditated upon its meanings, and its interpretation, and the reading of it. (TA.) 3 ثاورهُ, (T, M, A, K,) inf. n. مُثَاوَرَةٌ (S, M, K) and ثِوَارٌ, (Lh, M, K,) He leaped, or sprang, upon him, or at him; he assaulted, or assailed, him; syn. وَاثَبَهُ, (T, S, M, A, K,) and سَاوَرَهُ. (T, A.) 4 اثارهُ, (T, S, M, A, Mgh, K,) and أَثَرَهُ, and هَثَرَهُ, (K,) [but in the M, I find أَثَرْتُهُ and هَثَرْتُهُ, (in the latter of which the ه is substituted for the أ of the former, as in هَرَاقَ for أَرَاقَ,) and it is evident that the author of the K erroneously supposed them to be from أَثَرَ and هَثَرَ, whereas they are from أَثَارَ and هَثَارَ, and are originally أَثْوَرُتُهُ and هَثْوَرْتُهُ, but, for أَثَرَهُ, SM appears to have read آثَرَهُ, for he says that it is formed by transposition,] inf. n. إِثَارَةٌ and إِثَارٌ; (Lh, M;) and ↓ ثوّرهُ; (M, K;) and ↓ استثارهُ; (T, M, A, K;) He raised, roused, excited, stirred up, or provoked, him or it; (S, M, A, Mgh, K;) [as, for instance,] an object of the chase or the like, (T, M, A,) a beast of prey, (T,) a lion, (M, A,) (assumed tropical:) dust, (M, Mgh,) (assumed tropical:) smoke, and any other thing: (M:) or he drew it forth: (M:) ↓ استثارهُ is [often used in this last sense, or as meaning he disinterred it, exhumed it, or dug it up or out,] said of a thing buried. (K in art. سوع.) You say, اثار فُلَانًا He roused such a one for an affair. (T.) And اثار البَعِيرَ He roused the camel lying upon his breast, or put him in motion or action. (T.) And البَرْكَ ↓ ثوّر, and ↓ استثارها, He roused the camels lying upon their breasts, and made them to rise. (S.) b2: اثار التُّرَابَ بِقَوَائِمِهِ He [a beast] scraped up the earth, or dust, with his legs. (T, M.) b3: اثار الأَرْضَ, (M, Mgh, Msb,) and أَثْوَرَهَا, (M,) He tilled the ground, or land; cultivated it by ploughing and sowing: (Mgh, Msb:) he turned the ground over upon the grain after it had been once opened: (M, TA:) he ploughed and sowed the land, and educed its increase, and the increase of its seed. (TA.) And أَثَارَتِ الأَرْضَ [She (a cow) tilled the ground]. (TA.) b4: اثار الفِتْنَةَ (tropical:) He (an enemy) excited discord, or dissension, or the like. (Msb.) And عَلَيْهِمُ الشَّرَّ ↓ ثوّر (inf. n. تَثْوِيرٌ, Msb) (tropical:) He excited evil, or mischief, against them, (T, S, A, * Msb, *) and manifested it. (S.) 5 تَثَوَّرَ see 1, in seven places.7 إِنْثَوَرَ see 1, in two places.10 إِسْتَثْوَرَ see 4, in three places.

ثَارٌ: see ثَأْرٌ.

ثَوْرٌ A bull: (S, M, Msb, K:) and ↓ ثَوْرَةٌ a cow: (S, M, Msb:) pl. [of pauc] أَثْوَارٌ (M, Msb, K) and ثِيْرَةٌ (S, M, K) and [of mult.] ثِيرَانٌ and ثِيَرَةٌ (T, S, M, Msb, K) and ثِوَرَةٌ (S, M, K) and ثِيَارٌ (M, K) and ثِيَارَةٌ; (M, TA:) Sb says of the pl. ثِيَرَةٌ that و in it is changed into ى because of the kesreh before it, though this is not accordant to general rule: (S:) accord. to Mbr, they said ثِيَرَةٌ to distinguish it from the ثِوَرَة of أَقط, and that it was originally of the measure فِعْلَةٌ: (S, M: * *) accord. to Aboo-'Alee, it is a contraction of ثِيَارَةٌ. (M.) [Hence,] الثَّوْرُ (tropical:) [The constellation Taurus;] one of the signs of the Zodiac. (S, M, K.) b2: (assumed tropical:) A lord, master, or chief, (M, A, K,) of a people. (A.) 'Othmán is called, in a trad., الثَّوْرُ الأَبْيَضُ; the epithet الابيض being added because he was hoary; or it may denote celebrity. (M.) b3: (assumed tropical:) Stupid; foolish; of little sense: (T, K:) a stupid, dull man, of little understanding. (T.) b4: (assumed tropical:) Possessed by a devil, or insane, or mad; syn. مَجْنُونٌ; so in copies of the K; but in some copies, [and in the CK,] جُنُون [diabolical possession, or insanity, or madness]. (TA; and thus in Har p. 415.) A2: A piece, (T, S, Mgh, Msb,) or large piece, (M, K,) of أَقِط, (T, S, M, Mgh, Msb, K,) i. e. milk which [has been churned and cooked and then left until it] has become congealed and hard like stone: (TA:) pl. [of mult.] ثِوَرَةٌ (T, S, M, K) and أَثْوَارٌ. (M, K.) A3: The green substance that overspreads stale water; (T, M, K;) this is called ثَوْرُ المَآءِ; (S, Msb;) syn. طُحْلُبٌ, (Az, T, S, M, Msb, K,) and عَرْمَضٌ, and غَلْفَقٌ; (M;) and the like thereof: (T, M:) and small rubbish, or broken particles of things, (Msb, TA,) or anything, (K,) upon the surface of water, (Msb, K, TA,) which the pastor beats to make the water clear for the bulls or cows. (Msb.) Accord. to some, it has the first of these meanings in the following verse of Anas Ibn-Mudrik El-Khath'amee: إِنِّى وَقَتْلِى سُلَيْكًا ثُمَّ أَعْقِلُهُ كَالثَّوْرِ يُضْرَبُ لَمَّا عَافَتِ البَقَرُ

[Verily I, with respect to my slaying Suleyk and then paying the price of his blood, am like the green substance upon the surface of stale water, that is beaten when the cows loathe the water]: but accord. to others, by الثور the poet means the bull; for the cows follow him: (M, TA:) the cows are not beaten, because they have milk; but the bull is beaten that they may be frightened and therefore drink. (S.) [See a slightly-different reading, and remarks thereon, in Ham p. 416: and see Freytag's Arab. Prov. ii. 330. The latter hemistich is used as a prov., applied to him who is punished for the offence of another.] b2: (assumed tropical:) Pimples, or small pustules, breaking out in the mouth, in a person who is fevered. (A.) b3: (tropical:) The redness shining, (نَائِرَةٌ, K,) or spreading and rising, (ثَائِرَةٌ, M,) in the faint light that is seen above the horizon between sunset and nightfall: (M, K:) or ثَوْرُ الشَّفَقِ the spreading appearance of the redness above the horizon after sunset. (S, A, Mgh.) You say, سَقَطَ ثَوْرُ الشَّفَقِ [The spreading appearance of the redness above the horizon after sunset sank down, or set]. (S, A.) With its سُقُوط commences the time of the prayer of nightfall. (TA.) b4: (assumed tropical:) The whiteness in the lower part of the nail (M, K) of a man. (M, TA.) ثِيرٌ A covering of [or film over] the eye. (K.) One says, عَلَى عَيْنهِ ثِيرٌ Upon his eye is a covering [or film]. (TK.) ثَوْرَةٌ: see ثَوْرٌ.

A2: (assumed tropical:) An excitement: so in the saying, اِنْتَظِرْ حَتَّى تَسْكُنَ هٰذِهِ الثَّوْرَةُ [Wait thou until this excitement become stilled]. (S.) A3: (assumed tropical:) Many; a great number; much; or a large quantity; of men; (T, M, K;) and of wealth, or of camels or the like; (T, K;) like ثَرْوَةٌ: (T, M:) or not of wealth; for of this one says ثروة only. (M.) ثَوَّارَةٌ The [part of the body called the] خَوْرَان [q. v.]. (K.) دَبًى ثَائِرٌ [Locusts before they have wings] just coming forth from the dust, or earth. (T, S.) b2: ثَائِرُ الرَّأْسِ (tropical:) Having the hair of his head spreading out in disorder, and standing up: (As, T, * S, * TA:) or shaggy, or dishevelled. (T, A.) b3: رَأَيْتُهُ ثَائِرًافَرِيصُ رَقَبَتِهِ (tropical:) [I saw him with his external jugular veins, or with the sinews and veins of his neck, swelling by reason of anger]. (A.) b4: ثَائِرٌ also signifies (assumed tropical:) Angry. (T.) b5: And (tropical:) Anger: (S, A, K:) [or an ebullition of anger, rage, or passion: whence the phrase,] ثَارَ ثَائِرُهُ, (T, S, M, A,) like فَارَ فَائِرُهُ, (T, A,) (tropical:) He was angry: (T:) or his anger became roused, or excited, (S, M,) or inflamed: (A:) or became roused, or excited, in the utmost degree: (TA:) or boiled: (S in art. فور:) or spread. (TA in that art.) أَرْضٌ مُثَارَةٌ Land ploughed up. (T.) أَرْضٌ مَثْوَرَةٌ A land abounding with bulls [and cows]. (Th, M, K.) مُثِيرَةٌ A cow that tills the ground; (Mgh, K;) and in like manner applied to bulls (ثيَرَةٌ). (T.)