شغل

1 شَغَلَهُ, (S, O, Msb, K,) aor. ـَ (O, K, MS,) inf. n. شَغْلٌ (Msb, K) and شُغْلٌ, (K,) the latter on the authority of Sb, (TA,) He, or it, (a man, S, or an affair, Msb,) busied him, occupied him, or employed him; (K;) i. q. أَلْهَاهُ [signifying as above; and particularly he, or it, busied him, &c., so as to divert him from (عَنْ) something; or diverted him from a thing by busying him, &c.]: (S and Msb and K in art. لهو, and Bd and Jel in xv. 3, &c.:) [↓ شغّلهُ signifies he, or it, busied him, &c., much; i. e.] with teshdeed it denotes muchness: (Bd in xlviii. 11:) ↓ اشغلهُ is a good dial. var. of شَغَلَهُ; or is rare; or bad: (K:) accord. to IDrd [and J], (O,) one should not say أَشْغَلْتُهُ; (S, O;) for it is bad: (S:) accord. to IF, they scarcely ever say أَشْغَلْتُ, [thus in the O, but in the Msb ↓ اِشْتَغَلَ,] but it is allowable: (O:) none of the leading lexicologists is known to have pronounced it good. (TA.) [Hence the saying, شَغَلَتْ سَعَاتِى جَدْوَاىَ (see art. سعو and سعى), or, as some relate it, شغلت شِعَابِى جدواى (see art. شعب).] See another ex. voce شَاغِلٌ. One says also شُغِلَ بِهِ, (Msb, K,) meaning تَلَهَّى [i. e. He was, or became, busied, &c., by it], (Msb,) and به ↓ اشتغل [meaning the same]; (Az, Msb, K;) and شُغِلْتُ عَنْكَ بِكَذَا [I was, or became, busied, &c., so as to be diverted from thee, by such a thing], (S, O,) and ↓ اِشْتَغَلْتُ [in the same sense]: (S:) and عَنْهُ ↓ تشاغل, (TA,) which likewise signifies تَلَهَّى [meaning as expl. above, or he busied himself, &c., so as to divert himself from him, or it]: (TA in art. لهو, and Bd and Jel in lxxx. 10:) some disallow ↓ اِشْتَغَلَ, in the form of an active verb, but say اُشْتُغِلَ, in the form of a pass. verb; but it is originally quasi-pass of أَشْغَلْتُهُ, like as are اِحْتَرَقَ and اِكْتَهَلَ of أَحْرَقْتُهُ and أَكْهَلْتُهُ; [though why of أَشْغَلْتُهُ rather than of شَغَلْتُهُ, I do not see:] Az mentions the usage of its act. and pass. part. ns.: (Msb:) accord. to AHát and IDrd, one should not say ↓ اِشْتَغَلَ; but IF mentions, as transmitted from the Arabs, اُشْتُغِلَ فُلَانٌ بِالشَّىْءِ, and the pass. part. n. (O.) b2: One says also, نَحْنُ نَشْغَلُ عَنْكَ المَرْتَعَ (assumed tropical:) [We occupy the place of pasturage so as to keep it from thee], and المَآءَ [the water]; meaning, it is sufficient for us without being more than sufficient. (S in art. شفه.) And شُغِلَ عَنْكَ مَا عِنْدَنَا (assumed tropical:) [What we had was employed so as to be kept from thee]. (JK in that art.) 2 شَغَّلَ see the preceding paragraph.4 اشغلهُ: see 1. b2: مَا أَشْغَلَهُ [meaning How much is he busied! &c.], (Th, S, K,) denoting wonder, (Th, TA,) is anomalous, because one does not [regularly] form a verb of wonder from one in the form of a pass. verb. (Th, S, K.) 6 تشاغل عَنْهُ: see 1. [Accord. to Golius, تشاغلوا signifies They occupied one another, on the authority of the KL; in which, however, I find only تَشَاغُلٌ expl. as meaning خودرا بچيزى مشغول كردن i. e. To make oneself busied, &c., with a thing.]8 إِشْتَغَلَ see 1, in five places. b2: One says also, اِشْتَغَلَ فِيهِ السَّمُّ The poison crept into him, or pervaded him; syn. سَرَى: and اشتغل فِيهِ الدَّوَآءُ The medicine entered into him, and produced an effect upon him, or showed its effect upon him; syn. نَجَعَ. (TA.) شَغْلٌ an inf. n. of 1. (K, Msb.) See the next paragraph.

A2: And see also شَغْلَةٌ.

شُغْلٌ and ↓ شَغْلٌ and ↓ شُغُلٌ (S, O, Msb, K) and ↓ شَغَلٌ (S, O, K;) Business, occupation, or employment; (PS;) contr. of فَرَاغٌ: (K:) [and particularly business, &c., that diverts one from a thing:] or an occurrence that causes a man to forget, or neglect, or be unmindful: (Er-Rághib, TA:) pl. [of pauc.] أَشْغَالٌ (S, O, K) and [of mult.] شُغُولٌ: (K:) شُغْلٌ is mentioned by Sb as an instance of an inf. n. having a pl., namely, أَشْغَالٌ; like عَقْلٌ and مَرَضٌ. (TA in art. مرض.) [See also أُشْغُولَةٌ.]

شَغَلٌ: see the next preceding paragraph.

شَغِلٌ Busy, or busied, occupied, or employed: (K:) [and particularly busy, &c, so as to be diverted from a thing:] thought by ISd to be a possessive epithet [meaning ذُو شُغْلٍ], because it has no verb to which it is conformable: (TA:) it is an epithet applied to a man, from الشَّغْلُ [or الشُّغْلُ]: (IAar, in O:) and ↓ مَشْغُولٌ signifies the same; (Msb, TA;) and ↓ مُشْتَغِلٌ (Az, Msb, K) and ↓ مُشْتَغَلٌ, (Az, IF, O, Msb, K,) the latter [said to be] extr. [meaning anomalous, for اُشْتُغِلَ is not mentioned by F]. (K.) شُغُلٌ: see شُغْلٌ.

شَغْلَةٌ Reaped grain or wheat, collected together, in the place where it is trodden out; syn. بَيْدَرٌ and كُدْسٌ (IAar, O, K) and عَرَمَةٌ; (IAar, O;) as also ↓ شَغَلَةٌ: (IAth, TA:) pl. [or coll. gen. n.] of the former ↓ شَغْلٌ, (O, K, TA, [in the CK, erroneously, شُغَلٌ,]) like as تَمْرٌ is of تَمْرَةٌ. (O, TA.) شَغَلَةٌ: see the next preceding paragraph.

شَغَّالٌ signifies كَثِيرُ الشُّغْلِ [i. e. Having much business or occupation or employment; or who busies or occupies or employs himself much]. (TA.) شَاغِلٌ act. part. n. of شَغَلَهُ; [Busying, occupying, or employing; &c.;] (S, Msb;) applied to a man, (S,) or to an affair. (Msb.) [Hence,] one says, عَنْكَ الشَّوَاغِلُ ↓ شَغَلَتْنِى [Busying affairs busied me, or have busied me, so as to divert me from thee]: the last word being pl. of شَاغِلٌ. (TA.) شُغْلٌ شَاغِلٌ [lit. Busying business, or the like,] has an intensive meaning: (K:) the latter word in this case is a corroborative, as in لَيْلٌ لَائِلٌ. (S.) أَشْغَلُ [More, and most, busy &c.]. أَشْغَلُ مِنْ ذَاتِ النِّحْيَيْنِ [More busy than she who was the owner of the two skins of butter] is a prov. [mentioned in the TA]: she was a woman of [the tribe of] Teym-Allah: she used to sell clarified butter, in the Time of Ignorance; and Khowwát Ibn-Jubeyr El-Ansáree came to her, demanding to buy clarified butter of her, and saw no one with her, and he bargained with her: so she untied a skin, and he looked at it: then he said to her, “Hold thou it until I look at another: ” and she said, “Untie thou another skin: ” and he did so, and looked at it, and said, “I desire other than this; therefore hold thou it: ” and she did so: and when her hands were [thus] occupied, he assaulted her, and she was unable to repel the him. (Meyd.) أُشْغُولَةٌ an instance of the measure أُفْعُولَةٌ from الشُّغْلُ [similar to أُلْهُوَّةٌ and أُلْهِيَّةٌ, and to أُلْعُوبَةٌ, &c.; app. meaning A thing with which one is busied, &c.: and also syn. with شُغْلٌ]. (O, K.) مَشْغَلَةٌ A thing that causes one to be busied, &c.: (K, * TA:) pl. مَشَاغِلُ. (TA.) مَشْغُولٌ: see شَغِلٌ. b2: [Hence,] فُلَانٌ فَارِغٌ مَشْغُولٌ Such a one is devoted to that which is unprofitable. (TA.) b3: And جَارِيَةٌ مَشْغُولَةٌ A young woman having a husband. (TA.) b4: and مَالٌ مَشْغُولٌ Property devoted to commerce. (TA.) b5: And دَارٌ مَشْغُولَةٌ A house in which are inhabitants. (TA.) مُشْتَغِلٌ and مُشْتَغَلٌ: see شَغِلٌ.

ث

أر1 ثَأَرَهُ, (T, S, Msb,) and ثَأَرَ بِهِ, (T, S, M, Msb, K) aor. ـَ (Msb, K,) inf. n. ثَأْرٌ and ثُؤْرَةٌ, (S,) or the latter is a simple subst., as is also ثُؤُورَةٌ, (Lh, M, K,) He revenged, or avenged, his blood, by retaliating his slaughter; he slew his slayer. (T, S, M, Msb, K.) [Hence, ثُئِرَ مَقْتُولُهُ and بِمَقْتُولِهِ The blood of his slain relation was revenged, or avenged, by retaliation of his slaughter: see 10.]

b2: [Hence also,] لَا ثَأَرَتْ فُلَانًا يَدَاهُ, (K,) or عَلَى

فُلَانٍ, (A,) (tropical:) May his arms, or hands, not profit such a one. (A, K.) b3: Also ثَأَرَهُ, and ثَأَرَ بِهِ, (M, K,) and ثَأَرَ القَوْمَ, inf. n. ثَأْرٌ, (T,) He sought to revenge, or avenge, or retaliate, (T, M, K,) his blood, (M, K,) and the blood of the people, or party. (T.) It is said in a prov., لَا يَنَامُ مَنْ ثَأَرَ [He will not sleep who seeks to revenge, or avenge, or retaliate, blood]: in the Kámil of Mbr, [and in some copies of Meyd,] ↓ مَنِ اثَّأَرِ [which seems to signify the same]. (TA.) b4: [And ثَأَرَهُ and ثَأَرَ بِهِ signify also He slew him in blood-revenge, or in retaliation of the blood of a relation: see مَثْؤُورٌ.] b5: ثَأَرْتُكَ بِكَذَا I have obtained my bloodrevenge, or retaliation, of thee by such [a deed, or person]. (S, K.) 4 أَثْاَ^َ see 8.8 اِثَّأَرَ originally اِثْتَأَرَ He obtained his bloodrevenge, or retaliation; syn. أَدْرَك ثَأْرَهُ; (T, S, M, K;) مِنْهُ from him; (T, S;) as also ↓ أَثْأَرَ: (M, K:) and اِثَّأَرَ مِنْهُ he slew the slayer of his relation. (T.) Lebeed says, وَالنِّيبُ إِنْ تَعْرُ مِنِّى رِمَّةً خَلَقًا * بَعْدَ المَمَاتِ فَإِنِّى كُنْتُ أَثَّئِرُ * [And the old she-camels, if they seek to obtain benefit from a worn rotten bone of me after death, I used to retaliate upon them by anticipation]: (T, S:) i. e., I used to slaughter [some of] them for guests, and so I have retaliated upon them during my life for their nibbling my rotten bones after my death: for when camels do not find herbage of the kind called حَمْض, they eat the bones of dead men and of camels instead thereof. (T.) b2: See also 1.10 استثأر He (a relation of a slain man, A) sought, or asked, aid, in order that the blood of his slain [relation] might be revenged, or avenged, by retaliation of his slaughter (لُيِثْأَرَ بِمَقْتُولِهِ), (Az, S, K,) or in order that he might take, or seek, revenge, or vengeance, for his slain [relation]. (A.) ثَأْرٌ, (S, M, A, Mgh, Msb, K,) which may be also pronounced ثَارٌ, i. e., with the ء suppressed, (Msb,) and ↓ ثَأْرَةٌ, (A,) and ↓ ثُؤْرَةٌ, (S,) which last is a subst. [from ثَأَرَ], as also ↓ ثُؤُورَةٌ, (Lh, M, K,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or avenge, or retaliate, blood: [see 1, of which ثَأْرٌ is an inf. n. :] or a desire, or seeking, for retaliation of a crime or of enmity: or retention of enmity in the heart, with watchfulness for an opportunity to indulge it: syn. ذَحْلٌ: (S, A, Msb:) or طَلَبَ بِالدَّمِ: (M, K:) or حِقْدٌ: (Mgh:) or (so accord. to the M; but accord. to the K, “and ”) blood (M, K) itself: (M:) pl. أَثْآرٌ and آثَارٌ; the latter formed by transposition. (Yaakoob, M.) Yousay, أَدْرَكَ ثَأْرَهُ (S, Mgh, K) and ↓ ثُؤْرَتَهُ (As, T, S) [He obtained, or attained, or took, his bloodrevenge, or retaliation: or] he attained the object of his pursuit [for blood-revenge, or retaliation]; from ثَأَرَهُ: (As, T:) or he slew the slayer of his relation. (Mgh.) And طَلَبَ بِثَأْرِهِ He sought to obtain his blood-revenge, or retaliation; syn. طَلَبَ بِذَحْلِهِ. (S and Msb in art. ذحل.) and أَنَا أَطْلُبُ ثَأْرِى عِنْدَهُ I seek my blood-revenge of him; syn. ذَحْلِى. (A.) And ثَأْرِى عِنْدَ فُلَانٍ

My blood-revenge is a debt owed to me by such a one; syn. ذَحْلِى: meaning such a one is the slayer of my relation. (A.) A2: ثَأْرٌ also signifies, (A,) or ↓ ثَائِرٌ, (T,) One who seeks blood-revenge, or retaliation of the slaughter of his relation: and one of whom is sought blood-revenge, or retaliation of the slaughter of a relation: (T, A:) the latter primarily signifies a slayer; and hence, a slayer of a person's relation in vengeance, or retribution: (Ham p. 637:) and the former, one who is sought, or pursued, for blood-revenge; an inf. n. used as a subst.: (Ham p. 87:) the slayer of a person's relation; (S, M, A, K;) as also ↓ ثَائِرٌ: (A:) pl. of the former أَثْآرٌ and آثَارٌ [as above] (K) and ثَأْرَاتٌ: (S, A, K:) the first of which three is [also] pl. of ثَائِرٌ. (T.) You say, هُوَ ثَأْرُهُ He is the slayer of his relation. (S.) And يَا ثَأْرَاتِ فُلَانٍ O slayers of such a one. (T, S, K.) يَا ثَأْرَاتِ عُثْمَانَ, occurring in a trad., which is also related with the substitution of تَارَات for ثأرات, may be explained in the same manner; or it may mean O ye seekers of the blood-revenge of 'Othmán, aid me to obtain it; the prefixed noun طَالِبِى, or أَهْل, being understood. (Nh, TA. [See also تَارَةٌ in art. تور.]) ثَأْرٌ مُنِيمٌ [A slayer of one's relation who causes his slayer to sleep,] means one with whom the seeker [of blood-revenge or retaliation] is contented, if he find him [and slay him], so that he sleeps after; (S, K;) one who, if slain, causes the pursuer of blood-revenge to cease from the pursuit: (Ham p. 87:) or a person who is an equivalent for the blood of one's relation [and who therefore, by his being slain in retaliation, makes the avenger to sleep]: (T:) or a person of rank, or note, in whom [i. e. by the slaughter of whom] one has his full desire accomplished. (A.) In a trad. of Mohammad Ibn-Selemeh, relating to the day of Kheyber, occur the words, أَنَا لَهُ يَا

↓ رَسُولُ اللّٰهِ المَوْتُورُ لِلثَّائِرِ, meaning [I am for him, i. e. I am he who should slay him, O Apostle of God:] the seeker of blood-revenge [is for him of whom blood-revenge is sought]. (L. [The explanation there given is clearly shown to relate to الموتور.]) b2: ثَأْرٌ signifies also An enemy: pl. أَثْآرٌ: so explained as occurring in the following words of a trad.; لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكُمْ فَتُوتِرُوا

أَثْآرَكُمْ Do not sheathe your swords from your young ones, [neglecting to teach them the use thereof,] and so make your enemies to attain their desire of blood-revenge. (TA.) ثَأْرَةٌ: see ثَأْرٌ.

ثُؤْرَةٌ; said in the S to be an inf. n. of 1: see ثَأْرٌ, in two places.

ثُؤُورَةٌ: see ثَأْرٌ.

ثَائِرٌ: see ثَأْرٌ, in three places. b2: Also One who does not pity anything (لَا يُبْقِى عَلَى شَىْءٍ) so that he may obtain his blood-revenge, or retaliation. (S, K.) مَثْؤُورٌ and مَثْؤُورٌ بِهِ [Revenged, or avenged, by the retaliation of his slaughter; by the slaughter of his slayer: and also slain in blood-revenge, or in retaliation for the blood of a relation of the slayer]: these two expressions [thus] apply to one's enemy as well as to one's relation. (A.) b2: Also, the latter, [simply,] Slain. (T, and Ham p. 87. [But retaliation is generally meant to be understood.])

وثب

1 وَثَبَ, aor. ـِ inf. n. وَثْبٌ and وُثُوبٌ (the latter agreeable with analogy, TA,) and وَثَبَانٌ and وَثِيبٌ (S, K) and وِثاَبٌ (K; but this is generally affirmed to be an inf. n. of وَاثَبَ, TA;) and ثِبَةٌ, (Ibn-Málik and others) He leaped; jumped; sprang; bounded: (S, K:) or he leaped down, or downwards. (Mgh, Msb, art. طفر.) b2: وَثَبَ المَوْضِعَ [He leaped, or jumped, upon, or over the place]. (TA.) b3: وَثَبَ إِلَى الشَّرَفِ وَثْبَةً (tropical:) [He made a single leap to eminence, or nobility]. (TA.) b4: وَثَبَ إِلَيْهِ [app., He leaped, or sprang up, or he hastened, to him]. (TA.) b5: الوُثُوبُ, except in the dial. of Himyer, signifies The act of rising, or standing up. (TA.) b6: It is also much used by the vulgar as signifying The act of hastening to a thing; as observed by MF, who is wrong in saying that there is nothing in the lexicons that favours its being so used. (TA.) A2: وَثَبَ, [aor. ـِ inf. n. وَثْبٌ, in the dial. of Himyer signifies He sat; sat down. (K, TA, from a trad.) ثِبْ in that dial. signifies Sit; sit down. (S.) It is related that Zeyd Ibn-Abd-Allah Ibn-Dárim came as an envoy to one of the kings of Himyer, and found him at a hunting-place belonging to him, on a high mountain, and he saluted him, and mentioned to him his lineage, or relationship; whereupon the king said to him ثِبْ, meaning إِجْلِسْ, Sit; but the man thought that he commanded him to leap from the mountain; and he said, “Thou shalt find me, O king, very obedient: ” then he leaped from the mountain, and perished. So the king said, “What ailed him? ” And they explained to him his case, and his mistake respecting the word: upon which he said لَيْسَتْ عِنْدَنَا عَرَبِيَّتْ مَنْ دَخَلَ ظَفَارِ حَمَّرَ i. e., [“ Arabic is not current with us: ” (for, probably, in the time of this king, the term عَرَبِيَّة was only applied to the general language of Arabia:) “ whoso entereth Dhafári,] let him learn [or, rather, speak, as MF says,] the Himyeree language. ” (Mz., 16th نوع.) [The principal facts of this anecdote are also mentioned in the S, on the authority of As.] By the king's saying عَرَبِيَّتْ was meant العَرَبِيَّةُ: the ة is pronounced ت in the case of a pause (which is the case here) in their dialect. (S.) Or, accord. to another relation of the above anecdote, the king said لَيْسَ عِنْدَنَا عَرَبِيَّتْ كَعَرَبِيَّتْكُمْ [“ Arabic like your Arabic is not current with us: ”] and this, says ISd, is the right reading in my opinion: for the king did not mean to exclude himself from the Arabs. (MF.) 2 وتّبه, inf. n. تَوْثِيبٌ, He seated him upon a cushion: (S, K:) asserted to be of the dial. of Himyer. (MF.) b2: وثّبه وِسَادَةً, (S, K,) in some copies of the K وَثَبَهُ, (TA,) He threw to him a cushion (S, L, K) that he might sit upon it: (S:) [app. in the dial. of Himyer]. b3: وَثَّبْتُهُ وِثَابًا I spread for him a bed, or the like. (TA.) 3 واثبه He leaped, or sprang, upon him, or at him; he assaulted or assailed him; syn. سَاوَرَهُ (S, K) and ثَاوَرَهُ. (K, art. ثور) and صَاوَلَهُ. (K, art. صول.) b2: [Also, perhaps, He contended with him in leaping, jumping, springing, or bounding.] b3: [واثبه is also mentioned in the TA as having a signification not explained in the K: app., He contended with him in hastening to a thing.]4 اوثبه He made him to leap, jump, spring, or bound. (S, Msb.) b2: اوثبه المَوْضِعَ [He made him to leap, or jump, upon, or over, the place]. (TA.) 5 توثّب فُلَانٌ فِى ضَيْعَةٍ لِى (tropical:) Such a one took possession unjustly of an estate belonging to me; he seized upon it unjustly. (S, K.) b2: توثّب فِى

أَرْضِهِ عَلَى أَخِيهِ (tropical:) He took possession of his land with injustice towards his brother. (A.) b3: توثّب عَلَى مَنْزِلَتِهِ (tropical:) He took possession unjustly of the place occupied by him. (A.) 6 هُمْ يَتَوَاثَبُونَ عَلَى كَذَا They leap, or rush, together upon such a thing [in an evil, or injurious, or a contentious manner]. (S, art. كلب.) التَّوَاثُبُ is syn. with التَّكَالُبُ. (S, K, art. كلب.) وَثْبَةٌ A single leap, jump, spring, a bound: (TA:) or a leap down, or downwards. (Mgh, Msb, art. طفر.) ثُبَةٌ An assembly; a company; a troop; a congregated body. (K.) [But it seems rather to belong to the root ثبى, as remarked by Freytag; or, accord. to some, to art. ثوب. See arts. ثبى and ثوب.]

وَثَبَى: see وَثَّاتٌ.

وِثَابٌ A throne, or couch; syn. سَرِيرٌ; (K;) accord. to some, that is always occupied by the king; or that the king does not cease to occupy: (TA:) [app. of the dial. of Himyer]. b2: A bed; or what is spread to lie or recline upon: (K:) ex. وَتَّبْتُهُ وِثَابًا I spread for him a bed, or the like: (TA:) or places where persons sit; syn. مَقَاعِدُ: (S, K:) in which case it is a pl., as some have expressly affirmed it to be: (TA:) accord. to IF and others, of the dial. of Himyer. (MF.) Applied to heaven (السَّمَاءُ) as being the sittingplaces of the angels. (S.) ظَبْىٌ وَتَّابٌ An antelope that leaps, jumps, springs, or bounds, quickly. فَرَسٌ وَثَّابَةٌ A mare that leaps, &c., quickly. (TA.) b2: ↓ وَثَبَى i. q. وَثَّابَةٌ; (K;) i. e., That leaps, &c., quickly. (TA.) مَوْثَبَانٌ A king who sits still, and does not undertake military expeditions: (S, K:) asserted to be of the dial. of Himyer. (MF.) مِيثَبٌ A plain, or level, land, or tract of land. (K.) b2: A leaper, or jumper. (IAar, K.) b3: Also, [contr.,] A sitter: (IAar., K:) [app. in the dial. of Himyer]. b4: What is elevated, of land. (K.) b5: A rivulet, stream, or streamlet: syn. جَدْوَلٌ. (K.)

وجب

1 وَجَبَ, aor. ـِ inf. n. وَجْبَةٌ (Lh, K) and وَجْبٌ (Lh) It (a wall, or the like, Msb, or a house, or anything, Lh,) fell down. (Lh, K, Msb.) See وَجْبَةٌ. b2: وَجَبَ, inf. n. وَجْبَةٌ, It fell to the ground. (TA.) b3: وَجْبَةٌ does not signify a single act; but is an inf. n. in an absolute sense, unrestricted to the signification of a single act: ex. وَجْبَةُ الشَّمْسِ The falling of the sun, in setting. (TA.) b4: فَإِذَا وَجَبَتْ جُنُوبُهَا [Kur. xxii. 37,] is said to signify And when their sides fall down upon the ground: or and when their souls depart, and they fall down. (TA.) b5: وَجَبَتِ الشَّمْسُ, (S, K,) inf. n. وَجْبٌ and وُجُوبٌ (K) and وَجْبَةٌ (see above), The sun set. (S, K.) b6: وَجَبَتِ العَيْنُ (tropical:) The eye was, or became, sunk in the head. (K.) b7: وَجَبَ, (S, K,) aor. ـِ inf. n. وُجُوبٌ and مَوْجِبٌ, (TA,) He fell down and died: (S:) he died. (K.) b8: Hudbeh Ibn-Khashram says, فَقُلْتُ لَهُ لَا تَبْكِ عَيْنُكَ إِنَّهُ بِكَفَّىَّ مَا لَا قَيْتُ إِذْ حَانَ مَوْجِبِى

[And I said to him, Let not thine eye weep; for by my own hands is occasioned what I experience, now that my death has come to pass]. By موجب he means مَوْتٌ. (TA.) b9: [See also وَجْبَةٌ, which seems to be a third inf. n. of the verb in this sense.] b10: وَجَبَ, (aor. ـِ TA,) inf. n. وَجِيبٌ (Th, S,) and وَجْبٌ and وَجَبَانٌ (K) and وُجُوبٌ and وَجْبَةٌ, (TA,) It (the heart) palpitated, beat, throbbed; (K;) was agitated, or in a state of commotion. (S.) b11: وَجَبَتِ الإِبِلُ, and ↓ وجّبت, The camels could scarcely arise from the places where they lay down. (TA.) b12: وَحُبَ, [aor. ـْ inf. n. وُجُوبَةٌ, He was cowardly, or pusillanimous. (S, K.) b13: وَجَبَهُ عَنْهُ He drove him back, or turned him back, from it, (K,) when he had long kept to it. (Nawádir el-Aaráb.) A2: وَجَبَ and ↓ اوجب and ↓ وجب (tropical:) He (a man, TA,) ate once a day. (Th, K) See وَجْبَةٌ.

A3: وَجَبَ, aor. ـِ inf. n. وُجُوبٌ (S, K,) and جِبَةٌ, (K,) It (a thing) was, or became, necessitated, necessary, requisite, or unavoidable: it was binding, obligatory, incumbent, or due: syn. لَزِمَ; (S, K, Msb;) [lit. accord. to some, it fell on a person: see 4;] and ثَبَتَ, (Telweeh,) which means nearly the same as لَزِمَ. (TA.) b2: For a fuller explanation, see its syn. حَقَّ. [In the science of the fundamentals of religion, It necessarily was or existed; was a thing of which the nonexistence could not be mentally conceived: as is the essence of God. (Ibr. D.)] b3: [وَجَبَ عَلَيْهِ كَذَا, or أَنْ يَفَعَلَ كَذَا, Such a thing, or the doing of such a thing, was binding, incumbent, or obligatory upon him; was unavoidable to him; lay on him; was his necessary, or indispensable duty: or was binding, incumbent, or obligatory upon him, by God's express appointment, so that he would be punished for neglecting it: and it was that which should be preferred and approved. See وَاجِبٌ.] b4: See also another explanation, afterwards. b5: وَجَبَ البَيْعُ, aor. ـِ inf. n. جِبَةٌ (Lh, S, Msb) and وُجُوبٌ (Lh, Msb) The sale was, or became, binding, or obligatory; (Msb, TA;) ratified, fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; it had, or took, effect; it was extended, or performed; or it was, or became, effectual: (TA:) and وَجَبَتْ يَمِينُهُ, i. q. بَتَّتْ, q. v. (M, in art. بت.) b6: It is said in a trad., إِذَا كَانَ البَيْعُ عَنْ خِيَارٍ

فَقَدْ وَجَبَ [When the sale is optional, it is binding, or obligatory]: i. e., when one says, after the contract, “Take thy choice to reject the sale, or to make it effectual,” and the person so addressed chooses to do the latter, the sale is binding, even if the two parties have not yet separated. (TA.) b7: In like manner, وَجَبَ الحَقُّ, inf. ns. as above, The right, due, or claim, was, or became, binding, or obligatory; or fixed, settled, decided, or determined. (Msb.) b8: وجب الوجب, inf. n. وجب: (TA: [unexplained; but following وَجْبٌ as signifying “ a bet, &c.: ”

app. meaning The bet, wager, or stake, became due, or incumbent]. b9: [وَجَبَ عَلَيْه It was, or became, necessitated, necessary, requisite, or unavoidable, for him to do, or suffer, such a thing; and hence, sometimes, it was, or became, binding, obligatory, or incumbent, on him.] b10: وَجَبَ عَلَيْهِ القَوْلُ [The saying or sentence became necessitated to take effect upon him; or it became requisite that the saying or sentence should take effect upon him.] Jel, in xxxvi. 6, &c. b11: [وَجَبَ لَهُ كَذَا Such a thing was, or became, due to him; as, for instance, a reward, or a punishment.] b12: وَجَبَ عَلَيْهِ القَتْلُ [Slaughter was, or became, his due.] (TA, in art. بقى, &c.) 2 وجّب بِهِ الأَرْضَ, inf. n. تَوْجِيبٌ, He threw him down upon the ground. (S.) b2: وجّب, inf. n. تَوْجِيبٌ, The camel lay upon his breast with folded legs, falling down upon the ground. (TA.) b3: وجّبت, inf. n. تَوْجِيبٌ She (a camel) became milkless: (TA:) or [her biestings coagulated in her udder: see وَجْبٌ]. b4: وجّب, (inf. n. تَوْجِيبٌ, K,) He was fatigued, tired, or weary: (S, K:) said of a camel. (S.) b5: وجّب اللِّبَأُ, inf. n. تَوْجِيبٌ, The biestings coagulated in the udder. (K.) A2: وجّب, (inf. n. تَوْجِيبٌ, TA,) He milked (a camel, K,) but once in the course of each day and night. (S, K.) b2: وجّب, inf. n. تَوْجِيبٌ, He accustomed himself, (Lh, S,) in which case you also say وجّب لِنَفْسِهِ, (Lh,) and his family, or household, and his horse, (Lh, K,) to eat but one meal (K) in the course of each day and night. (Lh, S.) b3: See 1.

A3: وجّب He took, got, or won, a bet, wager, or stake, at a shooting-match or race. (L, in TA, voce نَدَبٌ.) b2: See 4.3 وَاْجَبَ see 4.4 اوجبهُ (S, K,) and ↓ وجّبهُ (K) but this latter is by some rejected, (TA,) He (God, S) made it, or rendered it necessary, requisite, or unavoidable; necessitated it; made it, or declared it to be, binding, incumbent, or obligatory: (S, K:) [lit. accord. to some, he made it to fall on a person: see فَرَضَ.] b2: اوجب البَيْعَ, (Lh, S,) inf. n. إِيجَابٌ, (Lh,) He made, or rendered, or declared, the sale binding, or obligatory; (Msb, TA;) ratified it; made, or rendered, it fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; effectual. (TA.) b3: اوجب لَكَ البَيْعَ He made the sale to thee to be binding, or obligatory; &c. (Lh, K.) b4: In like manner, البَيْعَ ↓ وَاجَبَهُ, inf. n. مُوَاجَبَةٌ and وِجَابٌ; (Lh; in quoting whose words, the author of the K has made an omission, so as to cause it to appear that these two words are inf. ns. of اوجب; TA;) He, with his (another's) concurrence, made the sale to him to be binding, or obligatory; &c. (TA.) b5: اوجب عَلَيْهِ شَيْئًا [He made a thing, or declared it to be, binding, obligatory, or incumbent, upon him; or unavoidable to him]. (TA.) b6: اوجب عَلَيْه القَضَآءَ He necessitated the sentence to take effect upon him; syn. حَقَّهُ and أَحَقَّهُ. (TA, in art. حق.) b7: اوجب He did a great sin, or an act of great goodness, making [the punishment of] hell, or [the reward of] paradise, the consequence thereof [unless followed by different conduct &c.]: (S, K:) he committed sins for which he who should punish him would be excusable, because he deserved punishment. (IAar, in TA, art. لوط.) b8: It is said, in a trad., that some persons came to Mo-hammad, saying, إِنَّ صَاحِبًا لَنَا أَوْجَبَ, i. e., Verily a companion of our's hath committed a sin for which he has become deserving of hell: to which he replied, Command him to emancipate a slave [as an expiation]. (TA.) b9: In another trad. it is said, أَوْجَبَ ذُو التَّلَاثَةِ وَالإِثْنَيْنِ, meaning, He of whom three children, or two, have gone before him [to paradise] hath become entitled to paradise. (TA.) b10: أَوْجَبَ لَهُ الجَنَّةَ أَوِ النَّارَ It (an action) procured for him as a necessary consequence thereof [the reward of] paradise, or [the punishment of] hell; or made such to be to him a necessary consequence thereof; [unless followed by repentance &c.:] (S, K *:) [it required for him paradise or hell.] b11: [يُوجِبُ كَذَا It necessitates, or renders necessary, such a thing. b12: It requires such a thing, as a necessary consequence. b13: It necessarily implies the coexistence of such a thing therewith. Used in physics &c., and perhaps in classical writings.] b14: أَوْجَبْتُ لِفُلَانٍ حَقَّهُ means I regarded such a one's right or due: and you say فَعَلْتُ ذٰلِكَ إِيجَابًا لِحَقِّهِ [I did that from regard to his right or due] (Har. p. 490); [and اوجبهُ لَهُ He made it, or declared it to be due to him]. b15: [اوجبهُ also signifies He affirmed it, he averred it; i. q. أَثْبَتَهُ as contr. of نَفَاهُ. b16: And It necessarily occasioned it.]

A2: اوجب عَلَيْهِ He beat him, overcame him, in a case of laying a bet, wager, or stake, at a shooting-match or race. (TA.) A3: اوجب اللّٰهُ قَلْبَهُ God made his heart to palpitate, beat, or throb; [to be agitated, or in a state of commotion]. (Lh, K.) A4: See 1.6 تَوَاجَبُوا They laid a bet, wager, or stake, one with another, at a shooting-match or race: as though one party of them made a thing binding, or obligatory, on another party of them. (TA.) 10 استوجبهُ He had a right or just title or claim, to it; deserved it; merited it: syn. إِسْتَحَقَّهُ [q. v.] (S, K.) See the act. part. n. below. b2: استوجب إثْمًا i. q. اِسْتَحَقِّهُ; (TA, in art. حق;) which means He did what necessitated sin; (Ksh, Bd, Jel, in v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner. (Ksh.) b3: رَكَبَ خَطِئَةً اسْتَوْجَبَ بِهَا النَّارَ [He committed a sin for which he became deserving of hell]. (TA.) وَجْبٌ and ↓ مُوَجِّبٌ A she-camel whose biestings coagulate in her udder. (K.) b2: وِجَابٌ Places in which water stagnates: (K:) pl. of وَجْبٌ. (TA.) b3: وَجْبٌ A large skin of the kind called سِقَاءٌ, made of the (complete, TA,) hide of a he-goat: pl. وِجَابٌ. (AHn, K.) b4: وَجْبٌ Stupid; foolish; of little sense. (K.) b5: وَجْبٌ (S, K) and ↓ وَجَّابٌ (K) and ↓ وَجَّابَةٌ (IAar, K) and ↓ مُوَجِّبٌ (IAar) A coward; cowardly; pusillanimous. (S, K, &c.) [The second and third, and more especially the latter, are probably intensive epithets.]

A2: وَجْبٌ A bet, wager, or stake, at a shooting-match (Lh, K) or a race. (IAar; and L in TA, voce نَدَبٌ.) وَجْبَةٌ inf. n. of وَجَبَ “ it fell down, &c.,” q. v. b2: بِجَنْبِهِ فَلْتَكُنِ الوَجْبَةُ, a proverb, (S,) [(May a disease be) in his side, or (may God afflict him, or smite him, with a disease) in his side, and may falling down upon the ground, and dying, happen (or be the result thereof) ! i. e. بجنبه داءٌ فلتكن الوجبه به; or رَمَاهُ اللّٰهُ بِدَاءٍ بجنبه الخ. (Freytag, Arab. Prov. i. 156)]. b3: وَجْبَةٌ A falling with a sound, or noise, such as that produced by the fall of a wall or the like: (S, K:) [see 1, where it is given as an inf. n. unrestricted to the signification of a single act:] or the sound of a thing falling (K) and producing a sound such as above mentioned. (TA.) A2: وَجَبَهٌ An eating but once in the course of a day and night: (S, K:) or an eating but once in a day until the like eating in the following day: (K:) an inf. n. (Lh) [restricted to the signification of a single act]: you say, فُلَانٌ يَأْكُلُ وَجْبَةً Such a one eats but once (T) in the course of the day and night. (Az, S.) [See also صَيْرَمٌ.] b2: In a trad. respecting the expiation of an oath, it is said, يُطْعِمُ عَشَرَةَ مَسَاكِينَ وَجْبَةً وَاحِدَةً [He shall feed ten poor men with a meal sufficient for a day and a night]. (TA.) وُجَابٌ: see وُحَابٌ.

وَجِيبَةٌ A daily allowance of food; or daily maintenance: syn. وَظِيفَةٌ: (K:) i. e., what a man is accustomed to allow himself [each day] as that which is necessary, and fixed: but the word in the A is وَجْبَةٌ, q. v. (TA.) b2: وَجِيبَةٌ [A term employed in the case of] one's concluding a sale, and then taking it [meaning what is sold to him] by regular successive portions, one after another, (AA, S, K,) or, as some say, on the condition of his taking a portion of it every day, (TA,) until he has taken the whole of his وَجِيبَة: (K:) [which hence appears to signify both the act above described and also what is due to one of a thing purchased and taken in this manner; but more probably the latter is the only meaning intended]. When a person has finished doing this, one says to him قَدِ اسْتَوْفَيْتَ وَجِيبَتَكَ [Thou hast taken the whole of what was due to thee of the thing purchased and taken by thee in the manner above described]. (S.) وُجُوبِىٌّ Obligatory, or incumbent: opposed to اِمْتِنَانِىٌّ.]

وَجَّابٌ and وجَّابَةٌ: see وَجْبٌ.

وَاجِبٌ Slain: (S:) dying; or dead. (TA.) So in the following verse of Keys Ibn-ElKhateem: أَطَاعَتْ بَنُو عَوْفٍ أَمِيرًا نَهَاهُمُ عَنِ السِّلْمِ حَتَّى كَانَ أَوَّلَ وَاجِبِ [The sons of 'Owf obeyed a commander who forbade them to make peace until he was the first who was slain, or who died]. (S, TA.) A2: وَاجِبٌ [act. part. n. of وَجَبَ; Necessary; requisite; unavoidable: binding, incumbent, or obligatory. In the science of the fundamentals of religion, Necessarily being or existing; of which the nonexistence cannot be mentally conceived: as the essence of God. (IbrD.)] b2: Accord. to [the Imám] Aboo-Haneefeh, وَاجِبٌ [in matters of religion] is not so strong a term as فَرْضٌ: [and so may be rendered incumbent, or obligatory; or that which is a necessary, or indispensable, duty; yet not so decisively or manifestly shown to be such as that which is termed فرض:] or, accord. to Esh-Sháfi'ee, these two terms are syn., signifying [binding, incumbent, or obligatory, by God's express appointment, as] a thing for neglecting which one will be punished: and واجب signifies that which should be preferred and approved; thus explained by ElKhattábee as occurring in the following trad.: غُسْلُ الجُمْعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ The ablution prescribed to be performed on Friday is an act which every one who has experienced a nocturnal pollution should prefer and approve. (TA.) A3: فِعْلٌ وَاجِبٌ [A verb expressing an event as a positive fact] is such, for instance, as in the phrase بَيْنَمَا أَنَا كَذَا إِذْ جَآءَ زَيْدٌ [while I was thus, or in [this state, lo, or behold, Zeyd came]. (S, L, art. اذ.) مُوجَبٌ An effect; that which is produced by an operating cause; a result; a consequence. (Msb.) A2: [كَلَامٌ مُوجَبٌ, lit. An affirmed sentence; i. q. مُثْبَتٌ as contr. of مَنْفِىٌّ; virtually the same as ↓ كَلَامٌ مُوجِبٌ, an affirmative sentence.]

مَوْجِبٌ A place where one falls down and dies; where one dies]. b2: خَرَجَ القَوْمُ إِلَى مَوَاجِبِهِمْ, i. e. الى مَصَارِعِهِمْ; The people went forth to the places where they should be prostrated; or, as implied in the S, where they should full down and die; or where they should die]. (S.) A2: مُوجِبٌ [and ↓ مُوجِبَةٌ] A cause; an efficient; that which produces, or effects, anything. (Msb.) b2: See كَلَامٌ مُوجَبٌ

A3: مُوجِبٌ A name of the month المُحَرَّمُ (K) in ancient times. (TA.) مُوجِبَةٌ A great sin for which one deserves punishment [in the world to come]: (TA:) or a great sin, and also an act of great goodness, which makes [the punishment of] hell, or [the reward of] paradise, the consequence thereof unless followed by repentance &c.] (K.) b2: أَللّٰهُمَّ إِنِّى أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ [O God, I ask of thee those things which will procure thy mercy!]. (TA, from a trad.) b3: See مُوجِبٌ.

مُوَجِّبٌ One who eats but once in the course of a day and a night. (Az, S.) A2: مُوَجِّبٌ A beast of carriage that is frightened at everything. (ISd.) Not known to AM. (TA.) b2: See وَجْبٌ in two places.

أَللّٰهُ مُسْتَوْجِبٌ الحَمْدِ God is worthy, or deserving, of praise; has a right, or just title or claim, to it; deserves it; merits it: syn. هُوَ وَلِيُّهُ, and مُسْتَحِقُّهُ. (TA.)

ولد

1 وَلَدَتْ, (S, K, &c.,) aor. ـِ (L, K, &c.,) inf. n. وِلَادَهٌ and وَلَادٌ (S, A, L, Msb, K) and وَلَادَهٌ and وَلَادٌ, but each is more common with kesr, (Msb,) and إِلَادَهٌ and مَوْلِدٌ (L, K) and لِدَةٌ, (K,) [and app. مِيلَادٌ, like مِقْدَارٌ, (see an ex. voce تِلَادٌ, in art. تلد,)] She (a woman, S, L, or mother, L, or any animal having an ear, as distinguished from one having merely an ear-hole CCC, (Msb,) brought forth a child, or young one; or children, young, or offspring. (Msb.) b2: Also, ولَدَ, (aor. as above, Msb,) He begot a child, or young one; &c. (Th, L, Msb, K.) b3: أَرْضُ البَلْقَآءِ تَلِدُ الزَّعْفَرَانَ (tropical:) [The land of El-Balkà

produces saffron]. (A.) b4: اللَّيَالِى حَبَالَى لَيْسَ يُدْرَىمَا يَلِدْنَ (tropical:) [The nights are pregnant: it is not known what they will bring forth]. (A.) b5: [لَمْ يَلْدِهِ occurs in a verse cited voce رُبَّ, for لَمْ يَلِدْهُ; like لم أَجْدِ for لَمْ أَجِدْ.]2 ولّدها, inf. n. تَوْلِيدٌ, He assisted her [namely a woman, A, L, Msb, and a ewe or she-goat, S, A, L, Msb, or other animal, Msb) in bringing forth; delivered her of her child or young one: (S, L, Msb, K *:) he acted as a midwife to her. (L.) b2: ولدها أَوْلَادًا He made her to be the mother of children. (MA.) See 4. b3: ولّدهُ, (inf. n. تَوْلِيدٌ, K,) He reared him; educated him; brought him up. The Christians (as Th says, T, L) have corrupted, in the Gospel, God's saying to Jesus, on whom be peace! أَنْتَ نَبِيَّى

وَأَنَا وَلَّدْتُكَ [in the CK, erroneously, ولَدْتك,] Thou art my prophet, and I reared thee: altering it thus, انت بُنَيَّى وانا وَلَدْتُكَ [Thou art my little son, and I begot thee]; attributing to Him a son. (T, * L, K. *) b4: ولّد (tropical:) He innovated, or originated, language, and a story or the like. (A.) (assumed tropical:) [It (a thing) generated, engendered, produced, or originated, another thing.]4 اولدت, (inf. n. إِيلَادٌ, Msb,) She (a woman, S, L, Msb, and a ewe or goat, L) attained to the time of bringing forth; was about to bring forth. (S, L, Msb, K. *) b2: اولد القَوْمُ The people attained to the time of [their having] children. (IKtt.) b3: اولد الجَارِيَةَ He made the girl to be the mother of a child. (MA.) See 2.5 تولّد الشَّىْءُ مِنَ الشَّىْءِ, (S,) or عَنْ غَيْرِهِ, (Msb,) (assumed tropical:) The thing became generated, or engendered, or produced; it originated; from the other thing. (Msb.) b2: تولّدت العَصَبِيَّةُ بَيْنَهُمْ (tropical:) [Party-spirit originated, or became engendered, among them]. (A.) 6 توالدوا They multiplied, or became numerous, [by propagation,] and begot one another; (S, L;) as also ↓ اتّلدوا. (TA.) 8 إِوْتَلَدَ see 6.10 استولدها He rendered her pregnant; got her with child. اولدها in this sense is not of established authority; and some expressly disallow it. (Msb.) وَلْدٌ: see وَلَدٌ.

وُلْدُ رَجُلٍ, and ↓ وِلْدُهُ, A man's people, tribe, or family. So, accord. to some, in the Kur. lxxi. 20. (T.) b2: See وَلَدٌ.

وِلْدٌ: see وُلْد, and وَلَدٌ.

وَلَدٌ (of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, Msb) and ↓ وُلْدٌ (S, A, L, Msb, K) and ↓ وِلْدٌ (S, L, K) and ↓ وَلْدٌ, (K,) each used alike as sing. and pl., (S, M, A, L, K,) and masc. and fem., (M, L, Msb,) A child, son, daughter, youngling, or young one; and children, sons, daughters, offspring, young, or younglings; of any kind: [often applied to an unborn child, &c.; a fœtus:] (M, L, Msb:) pl. [of pauc.] of وَلَدٌ, (M, L, Msb, TA,) and of وُلْدٌ, (M, L,) أَوْلَادٌ; (M, L, Msb, K;) and [pl. of pauc. of وَلَدٌ,] وِلْدَةٌ and إِلْدَةٌ: (M, L, K:) and pl. of وَلَدٌ, وُلْدٌ, (S, M, L, Msb, K, *) like as أُسْدٌ is pl. of أَسَدٌ, (S, L, Msb,) in the dial. of the tribe of Keys, (T, Msb,) who make وَلَدٌ singular. (T.) b2: مَنْ دَمَّى عَقِبَيْكِ ↓ وُلْدُكِ, a proverb, (T, S, L; but in the S, عَقِبَيْكَ;) of the Benoo-Asad, (S, L,) Thy son is he who made thy two heels to be smeared with blood; (TA;) i. e., whom thou thyself broughtest forth; (K, TA;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA.) b3: مَا أَدْرِى أَىُّ وَلَدِ الرَّجُل هُوَ I know not what man he is. (S, K.) لِدَةٌ, in which the ة is a substitute for the و that is elided from the beginning, for it is from الوِلَادَةُ, (S, L,) or, accord. to some, it is from لَدى, q. v., (TA,) applied to a male and to a female, (TA, voce تِرْبٌ,) i. q. تِرْبٌ; (S, L, K;) meaning One born at the same time with another; coëtanean, or a contemporary in birth (TA) of a man: (S, L:) dual لِدَانِ; (S, L;) [but لِدَةٌ occurs in a dual sense in the JM and O and K, voce صَوْغٌ, q. v.;] pl. لِدَاتٌ and لِدُونَ: (S, L, K:) AHei and other expositors of the Tesheel say, that words like لدة have the latter form of pl. when they become proper names. (TA.) The dim. [of the pl.] is وُلَيْدَاتٌ and وُلَيْدُونَ, (K,) because the formation of a dim. restores a word to its original form; (TA;) not لُدَيَّاتٌ and لُدَيُّونَ, as some of the Arabs erroneously make it: (K:) but this which F pronounces an error is accordant to the authority of the leading writers on inflexion, who say that by regarding the original form, and restoring it thereto, the word is made to depart from the meaning intended by it; for if its dim. were made وُلَيْدٌ, there would be no difference between it and the dim. of وَلَدٌ. (TA.) See also art. لدى. b2: See مِيلَادٌ.

وِلَادٌ and وَلَادٌ: see 1. b2: Pregnancy: (A, L, in which the former only is mentioned, and Msb:) the former is the more common. (Msb.) وَلُودٌ [Prolific; that breeds, or brings forth, plentifully.] (S, K, art. أبد.) b2: See وَالِدٌ.

وَلِيدٌ (of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, TA,) and ↓ مَوْلُودٌ signify the same, (T, L, K,) i. e., A new-born child: (M, L:) a young infant: (the former in the L, and the latter in the Msb:) the former, as well as the latter, masc.: (M, L:) or, accord. to some, the former is applied also to a female: as also ↓ وَلِيدَةٌ and ↓ مَوْلُودَةٌ: pl. of وليد, وِلْدَانٌ; and of وليدة. (L.) b2: الولَِيدُ فِى الجَنَّةِ The child that dies in early infancy, or that is prematurely born, is in paradise. (L, from a trad.) b3: Also وَلِيدٌ, وَلَائِدُ. A boy: (S, A, L, K:) a youth: (AHeyth, L:) (tropical:) a boy who has arrived at the age when he is fit for service, before he attains to puberty: (A, L:) a youthful servant; one is so called from the time of his birth until he attains to manhood: the servant of a man in paradise is a وليد always, never changing in age: (L:) a slave; (S, L, K;) or, as some say, one born in servitude: (TA:) fem. in these senses, with ة: (S, A, L, K:) a female slave is called وليدة even if aged: (L:) pl. (of the masc., S, L) وِلْدَانٌ (S, L, K) and وِلْدَهٌ; (L;) and (of the fem.,: S, L) وَلَائِدُ. (S, L, K.) b4: See also مُوَلَّدٌ. b5: أُمُّ الوَلِيدِ The domestic hen. (K.) b6: هُمْ فِى أَمْرِ لَا يُنَادَى وَلِيدُهُ (S, L, K *) [They are in a case, or an affair, wherein (lit. whereof) the boy, or servant-boy, or slave, will not be called out to]: a proverb, (L,) originally meaning, they are in a case of difficulty or distress, such that the mother forgets her child, and does not call out to him: and afterwards applied to any case of difficulty or distress: (M, L:) or they are in a formidable case, in which children are not called out to, but those advanced in age: (AO, or As, M, L:) and sometimes it means, they are in such a state of abundance and affluence that if a وليد put forth his hand to take a thing he is not chidden away from it: (M, L:) or it is applied to a case of good and to one of evil, and means, they are so occupied with their case or affair that if a وليد put forth his hand to the most valuable of things he is not called out to for the purpose of chiding him: (K:) some say, that its original reference is to the running of horses; because a fleet and excellent horse goes without being called out to; and that it is secondarily applied to any case of great moment, and to any case of abundance. (S, L.) b7: One also says, فِى

الأَرْضِ عُشْبٌ لَا يُنَادَى وَلِيدُهُ [In the land is fresh herbage respecting which the servant-boy, or slave, will not be called out to]; because it matters not in what part of such land the beasts are; the whole abounding with herbage: and جَاؤُوا بِطَعَامٍ

لَا يُنَادَى وَلِيدُهُ [They brought food respecting which the servant-boy, or slave, would not be called out to]; meaning, that one would not care what injury he might do to it, nor when he ate of it. (ISk, L.) b8: Muzarrid Eth-Thaalebee says, تَبَرَّأْتُ مَنْ شَتْمِ الرِّجَالِ بِتَوْبَةٍ

إِلَى اللّٰهِ مِنِّى لَا يُنَادَى وَلِيدُهَا [I have become clear of the vice of reviling men, by my turning unto God with repentance respecting which the servant (myself) will not be called out to]; meaning, respecting which I shall not be questioned. (ISk, L) وَلِيدَةٌ: see وَلِيدٌ.

وُلُودِيَّةٌ, (IAar, L, K,) an inf. n. which has no verb, (Th, L,) and وَلُودِيَّةٌ (K) and وَلِيدِيَّةٌ, which, accord. to Th, is the original form, and ↓ وَلَادَةٌ, (L,) Infancy: (IAar, L, K:) boyhood; girlhood: the state of a وَلِيد or وَلِيدَة. (L.) Ex.

فَعَلَ ذٰلِكَ فِى وُلُودِيَّتِهِ, and وَلُودِيَّتِهِ, He did that in his infancy: (El-Basáïr:) and فِى وَلِيدِيَّتِهِ when he was a وَلِيد. (L.) b2: وُلُودِيَّةٌ (L, K) and وَلُودِيَّةٌ (L) Rudeness; coarseness; hardness; churlishness; deficiency in gentleness, (L, K,) and in knowledge of affairs: (L:) illiterateness. (L.) صُحْبَةُ فُلَانٍ وَلَّادَةٌ لِلْخْيرِ (tropical:) [The society of such a one is very productive of good.] (A.) وَالِدٌ and وَالِدَةٌ, (M, L, K) the former as a possessive epithet, and the latter as an act. part. n. (M, L.) A woman, and any pregnant animal, having a child or young one, or children or young; and bringing forth. (Th, M, L.) b2: Also وَالِدٌ A father: (S, L, Msb:) and a mother; (L;) as also وَالِدَةٌ; (S, L, Msb;) [which latter is the more common in this sense:] pl. of the former, وَالِدُونَ; and of the latter, وَالِدَاتٌ: (Msb:) the dual وَالِدَانِ signifies the two parents; the father and mother. (S, L, Msb.) b3: شَاةٌ وَالِدٌ A pregnant ewe or goat; (ISk, S, A, L, Msb, K; *) as also وَالِدَةٌ and ↓ وَلُودٌ: (L, K:) pl. وُلْدٌ, (as in the L, and most other lexicons, accord. to the TA, and in some copies of the K,) or وُلَّدٌ, (as in the A, and in other copies of the K,) each of which is correct. (TA.) b4: Also, A prolific ewe or goat; that breeds, or brings forth, plentifully; (Nh, L;) [as also ↓ وَلُودٌ: see S, K, art. أبد: see also an ex. of وَلُودٌ, applied to a woman, voce أَسْوَأُ.] b5: مِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ, occurring in a trad. respecting prayer for God's protection, [lit., From the evil of a parent and what he hath begotten,] is said to mean Iblees and the devils: (L:) or Adam and the true friends and the prophets and the martyrs and the believers whom he hath begotten. (El-Basáïr.) مَوْلِدٌ The place of birth (T, S, M, A, Msb) of a man. (S, L, &c.) b2: See also مِيلَادٌ.

مُولِدٌ [A woman, and] a ewe or she-goat, (L,) about to bring forth: (L, K: *) pl. مَوَالِدُ and مَوَالِيدُ. (L, K.) مِيلَادٌ The time of birth (T, S, M, A, L, Msb, K) of a man; (S, L, &c.;) as also ↓ مَوْلِدٌ, (T, M, A, L, Msb, K,) and ↓ لِدَةٌ: (K:) but this last is mentioned only in the K, and requires proof. (TA.) b2: [See also 1, of which it is app. an inf. n.]

مَوْلُودٌ: see وَلِيدٌ.

رَجُلٌ مُوَلَّدٌ, (S, L, Msb,) and عَرَبِيَّةٌ مُوَلَّدَةٌ, (S, L,) A man, and an Arab female, not of mere Arabian extraction: (S, L, Msb:) or مُوَلَّدٌ (L) and its fem. مُوَلَّدَهٌ (M, L, K) signify a boy, or slave-boy, (L,) and a girl, or slave-girl, (M, L,) born among the Arabs; (M, L, K;) as also ↓ وَلِيدٌ (M, L) and وَلِيدَةٌ: (M, L, K:) or a boy, or slave-boy, and a girl, or slave-girl, who has been born among the Arabs, and has grown up with their children, and been educated, disciplined, or bred, in their manner: (A, L:) or the latter, مولّدة, signifies one born in a country in [and of] which is only her father or her mother: (ISh, L:) or one born at thine own abode, or home; (ISh, T, S, in art. تلد;) like تِلَادٌ: (S, art. تلد:) or born in the territory of the Muslims. (Mgh, art. تلد.) b2: شَاعِر مُوَلَّدٌ (tropical:) [A post-classical poet;] a poet of the last of the four classes; of the class next after the إِسْلَامِيُّون; also called مُحْدَثٌ: (Mz, 49th نوع:) called by the former appellation [as well as the latter] because of his recent age. (L, K.) [It is difficult to mark the exact line of distinction between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad, (see Mz, 44th نوع,) but since the extensive corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, in consequence of which their language became simplified. This change took place in the latter half of the first century of the Flight. Hence the poetry of the Muwelleds in not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. (See شَاهِدٌ.)] Ibn-Rasheek mentions, as the most famous of the Muwelleds, El-Hasan (surnamed Aboo-Nuwás) Habeeb, ElBohturee, Ibn-Er-Roomee, Ibn-El-Moatezz, and El-Mutanebbee: [the first of whom died in the year of the Flight 195, or -6, or -8]. Aboo-'Amr Ibn-El- 'Alà [who died in the year of the Flight 154, or -9,] termed El-Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. (Mz, 49th نوع.) b3: كَلَامٌ مُوَلَّدٌ (tropical:) [Postclassical,] or innovated, or modern, or modernized, language; (L;) language which is not of the original dialect of the Arabs; (A;) language which is not genuine Arabic. (Msb.) and simply مُوَلَّدٌ (tropical:) [A post-classical phrase or word;] a modernism; an innovated, or a modern, or modernized, phrase or word; a phrase or word innovated by any of the Muwelleds, whose phrases or words are not cited as authoritative [in lexicology, or grammar, or as to the metres of verse, or rhymes: see above]: the difference between it and the مَصْنُوع is, that the latter is given by its author as chaste (فصيح) Arabic; whereas this is the contrary [i. e., confessedly innovated]. (Mz, 21st نوع.) It is opposed to لُغَةٌ. The lexicons passim.) b4: Also مُوَلَّدٌ, (L,) and its fem. with ة, (K,) (tropical:) Anything innovated. (L, K.) b5: كِتَابٌ مُوَلَّدٌ (tropical:) A forged writing. (L, K.) b6: بَيِّنَهٌ مُوَلَّدَةٌ (tropical:) Evidence not verified. (L, K.) مُوَلِّدَةٌ A midwife. (A, L, K.)

وفض

1 وَفَضَ, (A, Mgh, K.) aor. ـِ (K,) inf. n. وَفْضٌ (A, K) and وَفَضٌ; (IDrd, K;) and ↓ اوفض, (S, Mgh, K,) and ↓ استوفض; (S, K;) He ran: (A, Mgh, K:) he hastened, or went quickly. (S, A, Mgh, K.) Hence, in the Kur. [lxx. 43,] ↓ كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ, or نَصْبٍ, As though they were hastening, or going quickly, to a thing set up for worship. (Fr, S, TA.) Yousay also وَفَضَتِ الإِبَلُ The camels hastened, or went quickly: (M:) or went the pace termed خَبَب. (Khaleefeh El-Hoseynee.) And The camels became dispersed: (AA:) and ↓ استوفضت they became dispersed (K, TA) in their pasturing. (TA.) 4 اوفض: see 1, in two places.

A2: Also, He made a she-camel to go the pace termed خَبَب; as also اوضف. (Khaleefeh El-Hoseynee.) and He dispersed camels. (The same, and K.) See also 10.

A3: اوفض لَهُ He spread for him a carpet, or the like, by which to preserve himself from the ground; (K, TA;) as also اوضم. (TA) 10 استوفض: see 1, in two places.

A2: Also, He required, or commanded, another to hasten, or be quick, or he hastened, hurried, or urged, him. (S, M, A, K, [but in the M; it seems to relate to camels, or an ostrich.]) b2: He drove away (S, M, K) camels, or an ostrich; as also ↓ اوفض: (M:) he drove away, or expelled, another from his country: (M:) he banished him. (Mgh, K.) وَفْضٌ (S, M, K,) and ↓ وَفَضٌ (M, K) Haste: (S, M, K:) [like وَفْزٌ and وَفَزٌ:] pl. أَوْفَاضٌ. (K.) You say, جَآءَ عَلَى وَفْضٍ, and ↓ وَفَضٍ, and أَوْفَاضٍ, He came in haste. (M.) And لَقِيتُهُ عَلَى أَوْفَاضٍ

I found him in a state of haste: (S, K:) like

أَوْفَازٍ. (S.) وَفَضٌ: see وَفْضٌ, in two places.

وَفْضَةٌ A pastor's [bag of the kind called] خَرِيطَة, for his implements and provisions, (M, K,) which he carries therein. (M.) b2: And hence, as being likened thereto, (M,) A [quiver of the kind called]

جَعْبَة, (M, K,) or a thing like the جَعْبَة. (S,) for arrows, (M,) of skins, or hides, (S, M, K,) in which is no wood: (S, M:) or [a quiver] smaller than the جعبة, having its upper and lower parts of equal size: the جعبة is round and wide, and has a cover on the top, over its mouth: [see the latter word:] (ISh:) pl. وِفَاضٌ (S, M, A, K) and وَفَضَاتٌ. (A, TA.) b3: Also, A thing like a quiver (كِنَانَة), (Fr, M,) of small size, (Fr,) in which a man of the class called أَوْفَاض puts his food. (Fr, M.) b4: Also, The small depression between the two mustaches, beneath the nose, (K, TA,) of a man. (TA.) أَوْفَاضٌ Parties of men: (A'Obeyd, S, K:) a mixed multitude: (A'Obeyd, M, K:) from وَفَضَتِ الإِبَلُ meaning “ the camels became dispersed: ” (AA:) or poor, weak, defenceless people: (L:) or an assemblage, (K,) or a mixed multitude or collection, (S,) from various tribes, such as the أَصْحَابُ الصُّفَّةِ: (A'Obeyd, S, K:) or a company of whom every one has a وَفْضَة for his food, (Fr, M, K,) i. e. a thing resembling a كِنَانَة, (Fr, M,) of small size, (Fr,) in which he puts his food; (Fr, M;) but this explanation is disapproved by A'Obeyd (TA) [and by ISd]: or الأَوْفَاضُ applies to the persons called أَهْلُ الصُّفَّةِ, (M,) who were a mixed multitude (A'Obeyd, M) from various tribes, (A'Obeyd,) consisting of ninety-three men. (TA.) [See صُفَّةٌ.]

مِيفَاضٌ Going quickly, or swiftly; applied to a she-camel, (S, M, K,) and to an ostrich. (S, M.) مُسْتَوُفِضٌ Going quickly, or hastening, by reason of fright; (As;) or running away by reason of fright; as though desiring his وَفْض, or running: (Sgh:) or frightened. (TA.)

زجر

1 زَجَرَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (Msb, TA,) inf. n. زَجْرٌ, (S, A, Msb,) He chid him, by a cry, by his voice, or by reproof: (S, * K, * TA:) he checked him, restrained him, or forbade him, with rough speech: (TA:) or prevented, hindered, restrained, or withheld, him: or forbade, or prohibited, him: [by any kind of cry or speech:] as also ↓ ازدجرهُ; (S, A, Mgh, Msb, K;) the latter originally ازتجرهُ: (Msb, TA:) عَنْ كَذَا from [doing] such a thing: (A, * Mgh, TA:) and عَنِ السُّوْءِ from evil. (TA.) b2: زَجَرَ الكَلْبَ, (K,) and السَّبُعَ, (TA,) and زَجَرَ بِهِ (K,) (assumed tropical:) He cried out to, or at, the dog, (K,) and the beast of prey, (TA,) in order that he might forbear, refrain, or abstain. (K, TA.) [See a tropical ex. voce حِنْوٌ.] b3: زَجَرَ البَعِيرَ (tropical:) He incited the camel to quickness: (TA:) he drove, or urged, the camel, (S, K, TA,) and incited him with a peculiar cry, so that he became excited, and went on: (TA:) he said to the camel حَوْبِ: and زَجَرَ النَّاقَةَ (assumed tropical:) He said to the she-camel حَلْ: (Az, TA:) and زَجَرَ الغَنَمَ (tropical:) He (a pastor) cried out to, or at, the sheep or goats: (A, Mgh, TA:) and in like manner, to or at, a horse or the like, and a camel, and a beast of prey, with a high, or loud, voice, and vehemently: (TA:) and الرِّيحُ تَزْجُرُ السَّحَابَ (tropical:) [The wind drives the clouds]. (A.) b4: زَجْرٌ signifies The driving away with crying or a cry: and by subsequent applications, sometimes, (assumed tropical:) the driving away: and sometimes (assumed tropical:) the crying, or crying out, or a cry. (B, TA.) b5: زَجَرَ الطَّائِرَ, (K,) aor. ـُ inf. n. زَجْرٌ; (TA;) and ↓ ازدجرهُ; (K;) (tropical:) He chid the bird, auguring evil from it. (K, TA.) b6: And زَجَرَ الطَّيْرَ (tropical:) He threw a pebble at the birds, and cried out; and if, in flying, they turned their right sides towards him, he augured well from them; but if their left sides, evil. (A.) b7: Hence, (A,) زَجْرٌ also signifies (tropical:) The auguring from the flight, alightingplaces, cries, kinds, or names, of birds: (S, A, K:) you say, هُوَ يَزْجُرُ الطَّيْرَ He augurs from the flight, &c., of birds: (A:) or زَجْرٌ signifies the auguring well from a bird's or some other thing's سُنُوح [or turning the right side towards one, or the contrary], and evil from its بُرُوح [or turning the left side towards one, or the contrary]. (Zj.) And زَجَرَ غُرَابَ البَيْنِ means (assumed tropical:) He went away, departed, or journeyed. (Har p. 308.) b8: [Hence,] it also signifies (tropical:) The practising of divination: (K:) or a species thereof: you say, زَجَرْتُ أَنَّهُ يَكُونُ كَذَا وَكَذَا I have divined that it is so and so. (S, L.) [See also زَاجِرٌ] b9: زَجَرَتْ بِمَا فِى بَطْنِهَا (assumed tropical:) She (a camel) cast forth what was in her belly. (K, TA.) 6 تَزَاجَرُوا عَنِ المُنْكَرِ [They checked, restrained, or forbade, one another, with rough speech; or] they prevented, hindered, or withheld one another; or they forbade, or prohibited, one another; from abominable, foul, or evil, conduct. (A, Msb.) 7 انزجر and ↓ اِزْدَجَرَ He, being chidden, by a cry, by the voice, or by reproof; or being checked, restrained, or forbidden, with rough speech; (TA;) or being prevented, hindered, restrained, or withheld; or being forbidden or prohibited; refrained, forbore, or abstained; (S, A, Mgh, Msb, K, TA;) عَنْ كَذَا from [doing] such a thing. (Mgh, TA.) b2: ↓ ازْدُجِرَ, in the Kur liv. 9, means He was driven away. (TA.) b3: انزجر He (a dog) became urged, or incited, by a cry, to pursue the game. (Mgh.) 8 اِزْدَجَرَ, for اِزْتَجَرَ, trans. and intrans.: see 1 and 7; each in two places. Q. Q. 1 (accord. to the S). زَنْجَرَ: see art. زنجر.

زَجْرٌ inf. n. of 1. (S, A, Msb.) b2: A crying at camels [&c.], and an urging or inciting of them. (TA.) b3: A cry by which one chides, i. e., either checks or urges, a beast &c.; like صَهْ to a man, and عَدَسْ to a mule, &c. (The lexicons, passim.) A2: See also what next follows.

زَجَرٌ (Az, O, K) and ↓ زَجْرٌ (IDrd, O, K) Large fish, (K,) [i. e.] a species of large fish, (IDrd, O,) with small scales: (TA:) IDrd says, thus called by the people of El-'Irák, but I do not think the appellation to be genuine Arabic: (O:) pl. زُجُورٌ. (O, K.) زَجْرَةٌ A cry. (Mgh.) زَجُورٌ (tropical:) A she-camel that will not yield her milk abundantly until chidden: (A, K, TA:) or that yields her milk abundantly to her young one if beaten, but does not if let alone: (TA:) or (K, TA, but accord. to the CK “ and ”) a she-camel that knows [her young one] with her eye, but repudiates it with her nose [when she smells it]: (S, K:) and a she-camel that inclines to the young one of another, and not to her own, but only smells it, and refuses to yield her milk to it; syn. عَلُوقٌ. (K.) b2: It is also applied, metaphorically, as an epithet to war. (A, TA.) زَجَّارٌ One who chides, &c., much, or often.]

زَاجِرٌ [act. part. n. of 1]. b2: [Hence,] كَفَى

بِالقُرْآنِ زَاجِرًا (tropical:) [The Kur-án suffices as a chider, checker, restrainer, or forbidder]. (A, TA.) and الزَّاجِرُ (assumed tropical:) The exhorter, on the part of God, in the heart of the believer; i. e. the light shed into it, [or what we term the light of nature,] that invites him to the truth. (KT.) b3: الزَّاجِرَاتُ, in the Kur xxxvii. 2, means (tropical:) The angels who are the drivers of the clouds. (K, * TA.) b4: زَاجِرٌ also signifies (tropical:) A diviner; because, when he sees that which he thinks to be of evil omen, he cries out with a high, or loud, and vehement, voice, forbidding to undertake the thing in question. (Zj, TA.) b5: أَبُو زَاجِرٍ (assumed tropical:) The crow; because one augurs by means of it. (Har p. 662.) زَاجِرَةٌ a subst. formed from the epithet زَاجِرٌ by the addition of ة. Its pl. occurs in the saying,] كَرِّرَتْ عَلَى سَمْعِهِ المَوَاعِظُ وَالزَّوَاجِرُ (tropical:) [Exhortations, and chiding or restraining speeches, were repeated in his ears]. (A, TA.) زِنْجِيرٌ and زِنْجِيرَةٌ: see art. زنجر.

أَزْجَرُ A camel having a looseness in the vertebræ of his back, arising from disease, or from galls, or sores, produced by the saddle: (O, K: *) [or having a fracture in his back;] like أَخْزَلُ. (O.) مَزْجَرٌ [A place of زَجْر, i. e. chiding, &c.]. b2: [Hence,] هُوَ مِنِّى مَزْجَرَ الكَلْبِ, an elliptical phrase, meaning (tropical:) [He is, in relation to me, or مِنِّى is here used in the sense of عِنْدِى, i. e., in my estimation,] as though he were in the مزجر of the dog; (Sb, TA;) [i. e., as though he were to be chidden like the dog, and driven away;] said by Z to be tropical. (TA.) مَزْجَرَةٌ [A cause of زَجْر, i. e. chiding, &c.: a noun of the same class as مَبْخَلَةٌ &c.; pl. مَزَاجِرُ]. A poet says, مَنْ كَانَ لَا يَزْعُمُ أَنِّى شَاعِرُ فَلْيَدْنُ مِنِّى تَنْهَهُ المَزَاجِرُ i. e. (assumed tropical:) [He who will not assert that I am a poet, let him approach me:] preventing causes forbid him. (TA.) And one says, ذِكْرُ اللّٰهِ مَزْجَرَةٌ لِلشَّيْطَانِ (tropical:) [The remembrance, or the mention, of God is a cause of driving away the devil]. (A, TA.) مُزْدَجَرٌ, in the Kur liv. 4, (Bd, TA,) is [an inf. n.,] syn. with اِزْدِجَارٌ, (Bd,) meaning (assumed tropical:) Depulsion, and prevention, or prohibition, from the commission of sinful actions; (TA;) or from punishment: or it there means a threatening: and some read مَزَّجَرٌ, changing the د into ز, and incorporating it [into the preceding letter]. (Bd.)

زحر

1 زَحَرَ, aor. ـَ and زَحِرَ, (K,) inf. n. زَحِيرٌ (A, K) and زُحَارٌ and زُحَارَةٌ, (K,) He emitted the voice, (K, * TA,) or (K, TA, in the CK “ and,”) the breath, with a moaning; (A, K;) [or he breathed hard; as appears from what follows;] in work, or labour, or in difficulty. (TA.) You say, سَمِعْتُ لَهُ زَحِيرًا [I heard him breathe hard; or emit the voice, or the breath, with a moaning]. (A.) and of a woman bringing forth, you say, زَحَرَتْ, aor. ـَ and زَحِرَ, inf. n. زَحِيرٌ, She breathed hard. (S.) b2: [Hence,] زَحَرَ said of a niggardly man, (assumed tropical:) He, being begged of, deemed the begging grievous, or troublesome, (K, TA,) and moaned thereat. (TA.) b3: زَحَرَ, (A, K,) aor. ـَ and زَحِرَ, (K,) inf. n. زَحِيرٌ (S, A, K) and زُحَارٌ (S, K) and زُحَارَةٌ; (K;) [and app. زُحِرَ also; (see مَزْحُورٌ;)] and ↓ تزحّر; (A, K;) and ↓ زحّر, inf. n. تَزْحِيرٌ; (K;) [all signify] He was, or became, affected with a looseness of the bowels: (S, A:) or with a violent looseness of the bowels, and with a griping pain in the belly, and a discharge of blood. (K.) b4: And زَحَرَتْ بِهِ أُمُّهُ, and عَنْهُ ↓ تزحّزت, (tropical:) His mother brought him forth. (A, K.) A2: زَحَرَهُ بِالرُّمْحِ, accord. to the K, signifies He broke, or clave, his head with the spear: but IDrd says that this is not of established authority. (TA.) A3: زُحِرَ, like عُنِىَ, He was, or became, niggardly, or tenacious. (K.) 2 زَحَّرَ see 1.

A2: زحّر النَّاقَةَ, inf. n. تَزْحِيرٌ, He put a ball (كُرَة) into a nose-bag (مِخْلَاة), and inserted it into the vulva of the she-camel whose young one had died during the period between the time [that should have been that] of bringing him forth and a month of the last part thereof, [i. e. during the last month of her proper period of gestation,] and left it for a night, having stopped up her nose, then drew forth the ball, having prepared another young camel, which he then showed to her, the nose being still stopped up, whereupon she thought that it was her young one, and that she had at that time brought it forth, then he unstopped her nose, and brought it near, and she affected it, and yielded her milk. (K, TA.) 3 زاحرهُ (tropical:) He treated him, or regarded him, with enmity, or hostility, (A, K, TA,) and behaved angrily (اِنْتَفَخَ) to him. (TA.) 5 تَزَحَّرَ see 1, in two places. b2: هُوَ يَتَزَحَّرُ بِمَالِهِ شُحًا (assumed tropical:) [He yields his property with pain, (app. from تَزَحَّرَتْ said of a woman in child-birth,) by reason of niggardliness]; as though he moaned, and strained himself; or moaned, being niggardly. (TA.) زُحَرٌ: see زَحَّارٌ.

زَحْرَةٌ [inf. n. of un. of زَحَرَ; An emission [of the voice or] of the breath with a moaning: (A:) [or a hard breathing: (see 1:) it is said to be] like زَفْرَةٌ [q. v.]. (TA.) زَحْرَانُ: see زَحَّارٌ.

زُحَارٌ [an inf. n. of 1, q. v. b2: Also] A certain disease that affects the camel, (K, TA,) in consequence of which he suffers from a violent looseness of the bowels, until, or so that, the extremity of his rectum turns inside-out, and nothing comes forth from it. (TA.) زَحَّارٌ [One who breathes hard; (this meaning being indicated, though not expressed, in the S;) or who emits the voice, or the breath, with a moaning: see 1, first sentence. b2: And hence,] (assumed tropical:) Niggardly; tenacious; who moans on being begged of; (TA; [in which it is said to be with damm; but this is a mistake, occasioned by an incorrect point in the L;]) as also ↓ زُحَرٌ and ↓ زَحْرَانُ and ↓ مَزْحُورٌ. (K, * TA.) A poet says, وَعِنْدَ الفَقْرِ زَحَّارًا أُنَانَا أَرَاكَ جَمَعْتَ مَسْأَلَةً وَحِرْصًا [I see thee to have combined begging and covetousness, and in poverty to be niggardly, with moaning]: (S, TA: in the former thus, in two copies, in the present art. and in art. ان: in the TA زُحَّارًا:) أُنَانًا is said by IB to be [here] an inf. n. of أَنَّ, like أَنِينًا. (TA.) مَزْحُورٌ A man affected with a looseness, or with a violent looseness, of the bowels, and with a griping pain in the belly, and a discharge of blood. (A, * TA.) b2: See also the next preceding paragraph.