جرع

1 جَرِعَ المَآءَ, aor. ـَ (S, Msb, K,) inf. n. جَرْعٌ, (S, K, *) or حَرَعٌ; (Msb;) and جَرَعَهُ, aor. ـَ inf. n. جَرْعٌ; (S, Msb, K;) but the latter is disallowed by As; (S;) He swallowed the water; (Msb, K;) as also ↓ اجترعهُ: (Msb:) or the latter signifies he swallowed it at once. (Sgh, K.) b2: See also 5.2 جَرَّعَ [جرّعهُ المَآءَ He made him to swallow the water.] تَجْرِيعٌ is The pouring beverage into the throat against one's will: but sometimes it is used of that which is not against one's will. (Har p. 115.) And جرّعهُ signifies He gave him to drink gulp after gulp, or sup after sup, or sip after sip. (Har p. 350.) b2: [And hence,] جرّعهُ الغُصَصَ, (K,) or جرّعهُ غُصَصَ الغَيْظِ, (S,) inf. n. تَجْرِيعٌ, (K,) (tropical:) He made him to repress, or restrain, choking wrath, or rage. (S, TA.) 4 اجرعهُ He made it (a rope or a bow-string) to have one or more of its strands thick [or rather thicker than the others]. (TA.) 5 تجرّع He swallowed in consecutive portions, one time after another, like him who acts against his own will: or, as IAth says, he drank in haste: or, accord. to some, he drank by little and little. (TA.) b2: [And hence,] تجرّع (S, Msb, K *) (tropical:) He repressed, or restrained, choking wrath, or rage; (S;) as though he swallowed it: (Msb:) and [in like manner] you say also, ↓ جَرِعَ الغَيْظَ (tropical:) he repressed, or restrained, wrath, or rage. (TA.) 8 إِجْتَرَعَ see 1.

جَرَعٌ A twisting in one of the strands of a rope, (S, K,) or of a bow-string, (K,) so that it appears above the other strands. (S, K.) [It is app. an inf. n., of which the verb, if it have one, is جَرِعَ.]

A2: See also جَرَعَةٌ.

جَرِعٌ A rope, (K,) or a bow-string, (TA,) having the twisting termed جَرَعٌ in one of its strands; as also ↓ مُجَرَّعٌ: (K:) or, accord. to IAar, a bow-string that is even, except that there is a prominence in one part of it, wherefore it is rubbed and pulled with a piece of a كِسَآء [q. v.] until that prominence disappears: and ↓ the latter, accord. to ISh, a bow-string not uniformly nor well twisted, having in it prominences, so that one of its strands appears above the others, or some appear above others. (TA.) جَرْعَةٌ: see what next follows, in three places: A2: and see جَرَعَةٌ, in two places.

جُرْعَةٌ A gulp, or as much as is swallowed at once, of water; a جُرْعَة of water being like a لُقْمَة of food: (Msb:) or a sup, or sip; or as much as is supped, or sipped, at once; or a mouthful of what is supped, or sipped; (syn. حُسْوَةٌ;) of water; (S, K;) as also ↓ جَرْعَةٌ and ↓ جِرْعَةٌ: or جُرْعَةٌ and ↓ جَرْعَةٌ are substs. [signifying the act of swallowing water] from جَرِعَ المَآءَ “ he swallowed the water: ” (K:) or ↓ جَرْعَةٌ signifies a single act of swallowing water: (IAth, L:) and جُرْعَةٌ, what one swallows: (L, K:) or a mouthful which one swallows: (TA:) or a small draught: (IAth:) and its pl. is جُرَعٌ. (Msb, TA.) The dim. is ↓ جُرَيْعَةٌ. (S, K.) And hence the prov., أَــفْلَتَ فُلَانٌ جُرَيْعَةَ الذَّقَنِ, (Sgh, K,) the verb being intrans., and جريعة being in the accus. case as a denotative of state, as though the speaker said, أَــفْلَتَ قَاذِفًا جُرَيْعَةَ الذَّقَنِ; (Sgh;) or بِجُرَيْعَةِ الذَّقَنِ; (S, K;) or ↓ بِجُرَيْعَآئِهَا; (K;) Such a one escaped [from destruction] when his spirit, or the remains thereof, had become in his mouth; (L, K;) or near thereto, (K,) as a sup [or little sup] of water to the chin [of a person drinking]; (TA;) or when death was as near to him as a little sup of water to the chin; (L;) or when at his last gasp: (Fr, S:) applied to one who has been at the point of destruction, and then escaped: (S:) or, accord. to Az, it is thus; أَــفْلَتَــنِى جُرَيْعَةَ الذَّقَنِ, which may mean he made me to escape &c., or he escaped from me &c.; in the latter case, افلتــنى being for أَــفْلَتَ مِنِّى; and [it is said that] جريعة is prefixed to الذقن because the motion of the chin indicates the nearness of the departure of the soul: or the meaning of the words related by Az may be, he made me, i. e. the remains of my soul, to escape; the last two words being a substitute for the pronoun affixed to the verb. (Sgh.) One says also, أَــفْلَتَــنَىِ جُرَيْعَةَ الرِّيقِ, meaning He outwent me, [or escaped me,] and I swallowed my spittle in wrath, or rage, against him. (TA.) And مَا مِنْ جُرْعَةٍ أَحْمَدُ عُقْبَانًا مِنْ جُرْعَةِ غَيْظٍ نَكْظِمُهَا (tropical:) [There is nothing that is swallowed more praiseworthy in its result than what is swallowed of wrath, or rage, which we repress, or restrain]. (TA.) جِرْعَةٌ: see جُرْعَةٌ.

جَرَعَةٌ (S, K) and ↓ جَرْعَةٌ (K) and ↓ جَرْعَآءُ (S, K) and ↓ أَجْرَعُ (K) An even piece, (S,) or a round piece, or hill, or hillock, (K,) of sand, that produces no plants, or herbage; (S, K;) and, as some add, that retains no water: (TA:) or a piece, or tract, of sand, good for producing plants, or herbage, in which is no softness, or looseness: (Sgh, L, K:) or land in which is ruggedness, resembling sand: (L, K:) or a hill of which one side consists of sand, and one side of stones: (K:) or what is termed ↓ جرعاء and ↓ اجرع is larger than what is termed جَرَعَةٌ: ↓ جرعاء is also explained as signifying sand of which the middle is elevated, and of which the sides are thin: and, accord. to IAth, ↓ اجرع signifies a wide place, in which is ruggedness: (TA:) or this last, a plain, or soft, place, intermixed with sand: (Ham p. 574:) جَرَعَةٌ is sing., or n. un., of ↓ جَرَعٌ: (S, K: *) or, accord. to some, this last word is a sing., like اجرع; and its pl. [of pauc.] is أَجْرَاعٌ and [of mult.] جِرَاعٌ: the pl. of جَرَعَةٌ is جِرْعَانٌ: and the pl. of ↓ جَرْعَةٌ is جِرَاعٌ: and the pl. of ↓ جِرِعاء is جَرْعَاوَاتٌ: and the pl. of ↓ اجرع is أَجَارِعُ. (TA.) جَرْعَآءُ: see جَرَعَةٌ, in four places.

جُرَيْعَةٌ dim. of جُرْعَةٌ, q. v.

جُرَيْعَآءُ: see جُرْعَةٌ.

أَجْرَعُ: see جَرَعَةٌ, in four places.

مُجْرِعٌ A she-camel in which is not as much [milk] as will satisfy thirst, but only some sups: (K:) pl. مَجَارِيعُ (L, K) and مَجَارِعُ: (L:) J explains the former pl. as signifying she-camels having little milk; as though there were not in their udders more than some sups; and the sing. he does not mention. (TA.) مُجَرَّعٌ: see جَرِعٌ, in two places.

سفل

1 سَفَلَ, aor. ـُ (M, MA, Mgh, O, * Msb, K;) and سَفُلَ, aor. ـُ (M, Msb, K;) and سَفِلَ, (O, K,) aor. ـَ (K;) inf. n. (of the first, Mgh, Msb, TA, and of the last, TA) سُفُولٌ (M, MA, Mgh, Msb, K) and سَفَالٌ (M, MA, K, TA, in the CK [erroneously] سِفال,) and of the second سَفَالَةٌ (TA;) and ↓ تسفّل; (M, K;) He, or it, was, or became, low; (M, * Mgh, O, K; *) the first contr. of عَلَا (Mgh, O;) and the third, of عَلِىَ; and (assumed tropical:) both are said of a man; (O;) سُفُولٌ and سَفَالٌ being the contr. of عُلُوٌّ and عَلآءٌ: (S, K:) or became lower than another: (Msb:) [and] the first signifies it descended, subsided, or sank downwards. (MA.) Hence the phrase بِنْتُ بِنْتِ بِنْتٍ وَإِنْ سَــفَلَتْ (assumed tropical:) [A daughter of a daughter of a daughter, and if she be lower in descent]: سَــفُلَتْ i. e. with damm to the ف, in this case, is a mistake. (Mgh.) And سَــفَلَتْ مَنْزِلَتُهُ عِنْدَ الأَمِيرِ (assumed tropical:) [His station with, or in the estimation of, the commander, governor, or prince, was, or became, low, or lower]. (TA.) And أَمْرُهُمْ فِىسَفَالٍ (assumed tropical:) [Their case is in a low state]. (TA.) and سَفَلَ فِىالشّىْءِ, (K, * TA, [in the former of which the context implies that it is سَفُلَ, but it is]) like نَصَرَ, [aor. ـُ (TA,) inf. n. سُفُولٌ, [It subsided in the thing;] it descended from the upper, or uppermost, part of the thing, to the lower, or lowest, part thereof. (K.) b2: And سَفُلَ, [aor. ـُ inf. n. سَفَالَةٌ (Fr, S, MA, Mgh, O, K *) and سَفَالِيَةٌMا) and سُفْلٌ, (Fr, O,) (assumed tropical:) He was, or became, low, base, vile, ignoble, mean, or sordid; (Fr, S, MA, Mgh, O, K; *) as also سَفَلَ, with fet-h, (Fr, O,) or سَفِلَ. (MA.) You say, سَفَلَ, like قَتَلَ, (Msb,) or سَفُلَ, like كَرُمَ, (K,) فِى خُلُقِهِ, and عَمَلِهِ, (Msb, K,) and نَسَبِهِ, (TA,) [aor. in either case سَفُلَ,] inf. n. سَفْلٌ (Msb, K) and سُفْلٌ (K) and سِفَالٌ, (Msb, * K, [in the former without any indication of the syll. signs,]) the last like كِتَابٌ; (K;) [and app. سَفِلَ also accord. to the MA, as shown above;] and ↓ تسفّل, and ↓ استفل; (TA;) (tropical:) He was low, base, vile, ignoble, or mean, in his lot, [or, as seems to be indicated in the Msb, inferior to others,] in respect of his disposition, and his deed, and his lineage: (TA:) ↓ تسفّل is the contr. of جَادَ. (Msb.) 2 تَسْفِيلٌ The act of lowering, or depressing; syn. تَصْوِيبٌ. Sudot;, O.) 3 هُويُسَافِلُ فُلَانًا (assumed tropical:) He vies with, or imitates, such a one in his low, base, vile, ignoble, mean, or sordid, actions. (TA.) 5 تَسَفُّلٌ [quasi-pass. of 2,] The being lowered, or depressed; syn. تَصَوُّبٌ (S, O;) contr. of تَعَلّ. (TA.) b2: See also 1, first sentence: b3: and the same, last sentence, in two places.8 إِسْتَفَلَ see 1, last sentence.

سُفْلٌ and ↓ سِفْلٌ (S, M, Mgh, O, Msb, K) [but it is strangely added in the Msb that IKt disallowed the pronunciation with damm] and ↓ سِفْلَةٌ (M, K) and ↓ سُفَالَهٌ (S, O, K) The lowest, or lower, part [of a thing]; contr. of عُلْوٌ (S, M, Mgh, O, Msb, K) and عِلْوٌ (S, Mgh, O, Msb, K) and عِلْوَةٌ (K) and عُلَاوَةٌ; (S, O, K;) [and so ↓ سَافلَةٌ, contr. of عَاليَةٌ:] كُلّ شَىْءٍ ↓ سُفَالَهُ signifies, (K,) or is said to signify, (M,) the lowest, or lower, part of anything; i. e. ↓ أَسْفَلُهُ (M, K;) and عُلَاوَتُهُ [The contr., i. e.] أَعْلَاهُ. (M.) سِفْلٌ: see the next preceding paragraph.

سَفِلٌ from سَفِلَ, and ↓ سَفِيلٌ from سَفُلَ, (assumed tropical:) A low, base, vile, ignoble, mean, or sordid, man: (MA:) or ↓ سَفيلٌ signifies low (↓ سَافِلٌ) [in condition], deficient in lot, or fortune: (TA:) and ↓ سَفِلَةٌ, (S, M, MA, Mgh, Msb, K,) said by some to be from this word as signifying the “ legs ” (Mgh, Msb) of a camel (Mgh) or of a beast, or quadruped, (Msb,) and ↓ سِفْلَةٌ, (S, M, MA, Mgh Msb, K,) a contraction of سَفِلَةٌ, (S, Mgh, Msb, or it may be pl. of ↓ سَفِيلٌ, like as عِلْيَةٌ is of عَلِىٌّ, (Mgh,) (assumed tropical:) low, base, vile, ignoble, mean, or sordid, persons; (S, * MA, Mgh, Msb;) or the lowest, or lower, basest, or baser, vilest, or viler, &c., of mankind, or of people; the refuse, or rabble, thereof: (S, * M, K:) and ↓ سِفِلَةٌ, with two kesrehs, is a dial. var. of سَفِلَةٌ and سِفْلَةٌ, mentioned by Sgh and IB on the authority of Yoo and IKh, and is said to mean the lowest, basest, &c., of the low, base, &c.: the pl. of ↓ سِفْلَةٌ is سِفَلٌ; (TA;) one should not say, ↓ هُوَ سَفِلَةٌ because this is [used only as] a pl.: (S:) the vulgar say رَجُلٌ مِنْ قَوْمٍ سِفَلٍ ↓ سِفْلَةٌ; (S, Mgh; *) but this has been disallowed: (Mgh:) a man is related to have said to his wife, (Mgh, TA,) who had called him سِفْلَةٌ, (TA,) إِنْ كُنْتُ سِفْلَةً فَأَنْتِ طَالِقٌ, (Mgh, TA,) meaning If I be low, base, &c., in my intellect and my religion [thou art divorced]; (Mgh;) whence it seems that سِفْلَةٌ may be applied to a single person; but this requires consideration. (TA.) ↓ أَيْمَانُ السَّفِلَةِ means (assumed tropical:) [The oaths] of the ignorant: or accord. to Aboo-Haneefeh, of the heretics, or schismatics: such [oaths] are said to be وَوَجْهِ اللّٰهِ and وَأمَانَةِ اللّٰه. (Mgh.) سِفْلَةٌ see سُفْلٌ: b2: and see also سَفِلٌ, in three places.

سَفِلَةٌ The legs (S, M, Mgh, Msb, K) of a camel (S, M, Mgh, K) or of a beast, or quadruped: (Msb:) because they are lowest. (M.) b2: See also سَافِلَةٌ: b3: and see سَفِلٌ, in three places.

سِفِلَةٌ see سَفِلٌ.

سُفْلِىُّ [Of, or relating to, the lowest, or lower, part or place;] a rel. n. from سُفْلٌ. (TA.) [Hence, the pl.] سُفْليُّونَ means Persons alighting, or abiding, in the lowest, or lower, parts of a country: opposed to عَليُّونَ (TA in art. علو.) b2: It is also opposed to عَلِىٌّ [in relation to condition]: whence the saying, مَنْ يَرْحَمِ السُّفْلِىَّ يَرْحَمْهُ العَلِىُّ (assumed tropical:) He who has mercy on the low in condition, on him will the high in condition have mercy]. (TA.) سُفْلِيُّونَ, meaning (assumed tropical:) Persons low in condition, is opposed to عَلِيُّونَ, meaning “ opulent persons. ” (TA in art. علو.) سَفِيلٌ: see سَفِلٌ, in three places.

سُفَالَةٌ see سُفْلٌ, in two places. b2: One says, قَعَدَ سُفَالَةَ الرِّيحِ, and فِى سُفَالَةِ الرِّيحِ, (M, K, * TA,) or بِسُفَالَةِالرِّيح, (S,) [He sat in, or on, the leeward side; like as one says in French, sous le vent;] in, or on, the side, or quarter, towards which the wind blew; (S, M, K, * TA;) and particularly with respect to the object or objects of the chase [in order that his smell might not be perceived thereby]: (TA in the present art. and in art. علو:) opposed to عُلَاوَتَهَا, and فِى عُلَاوَتِهَا, (M, K, * TA,) or بِعُلَاوَتِهَا. (S.) سَافِلٌ Low; contr. of عَالٍ. (S, Msb, * TA.) See also سَفِلٌ: and see an ex. voce أَسْفَلُ سَافِلَةٌ: see سُفْلٌ. b2: [Hence,] سَافِلَةُ الرُّمْحِ half that is next to the زُجّ [or pointed iron shoe, or foot,] of the spear: (M, K:) [opposed to عَالِيَتُهُ.] b3: And السَّافِلَةُ The bottom, podex, posteriors, or buttocks; and the anus; syn. المَقْعَدَةُ, (S,) and الدُّبُرُ; (TA;) as also ↓ السَّفِلَةُ; syn. الدُّبُرُ. (L in art. خجر.) أَسْفَلُ Lower, and lowest; contr. of أَعْلَى (M, Msb, K:) fem. سُفْلَى: (TA:) and pl. أَسَافِلُ. (M, TA.) One says, صَارَأَسْفَلَ مِنْ غَيْرِهِ [He, or it, became lower than another]. (Msb.) And it is said in the Kur [viii. 43], والرَّكْبُ أَسْفَلَ مِنْكُمْ The caravan being in a place lower than ye; اسفل being here an adv. n.: or, as some read, أَسْفَلُ مِنْكُمْ, i. e. being lower than ye. (M.) b2: ↓ ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ, in the Kur [xcv. 5], means (assumed tropical:) [Then we rendered him the lowest of low: or] we reduced him to extreme old age, or decrepitude: or to a state of perishing, or passing away: or to a state of error; relating to him who has disbelieved; (M, K;) for every infant is born of the natural constitution with which he is created in his mother's womb, and he who disbelieves and errs is reduced to this state: (M:) or the meaning is, we have made him to be of the people of the fire [of Hell]: or [we have made him to go down] to the fire [of Hell]. (Bd.) b3: سُفْلَي مُضَرَ [The lower of Mudar] is said to denote those of Mudar with the exception of Kureysh and Keys: opposed to عُلْيَامُضَرَ. (TA in art. علو.) b4: See also سُفْلٌ. b5: The pl. أَسَافِلُ means The lower, or lowest, parts of valleys [&c.]. (TA.) The phrase كِلَابُ الأَسَافِلِ occurs in a verse of Aboo-Dhu-eyb as meaning [The dogs] of the lower, or lowest, parts of the valleys. (M.) b6: And (assumed tropical:) The young ones of camels. (As, S, * TA.)

طلف

2 طلّف عَلَيْهِ, inf. n. تَطْلِيفٌ; (O, K;) and ظلّف is a dial. var. thereof; (TA;) He exceeded it; (O, K;) [meaning a certain number of years; for] it is like ذَرَّفَ and رَمَّثَ and طَلَّثَ. (IAar, TA in art. ظلف.) 4 اطلف [He escaped being a victim of his adversary's blood-revenge; expl. as meaning] the blood-revenge of his adversary was ineffectual, or had not effect. (Ibn-'Abbád, O, K.) A2: اطلفهُ He made it [i. e. a man's blood] to go for nothing [i. e. unretaliated, or uncompensated by a mulct]; or to be of no account. (S, O, K.) b2: And He gave him (S, O, K) a thing (O) as a free gift. (S, O, K.) طَلْفٌ: see the next paragraph in two places.

طَلَفٌ A thing that goes for nothing; [as blood that is unretaliated, or uncompensated by a mulct;] that is of no account, ineffectual, or null; syn. هَدَرٌ; (S, O, K;) [and so ↓ طَلْفٌ, as shown by what follows;] as also ↓ طَلِيفٌ. (O, K.) You say, ذَهَبَ دَمُهُ طَلَفًا, (AA, S, O, K,) and ↓ طَلْفًا, (AA, O, K,) and ظَلَفًا and ظَلْفًا, (AA, O,) His blood went for nothing; as a thing of no account; ineffectually; or in vain; unretaliated, or uncompensated by a mulct; syn. هَدَرًا, (AA, S, O, K, TA,) and بَاطِلًا: and in like manner, مَالُهُ [his property]. (TA. [See also تَلَفٌ.]) And Ru-beh says, ↓ كَمْ مِنْ عِدًى أَمْوَالُهُمْ طَلِيفُ [How many enemies are there whose possessions are things that have gone for nought !]. (O, as an ex. of the last word in the sense of هَدَر.) b2: And (S, O, K) hence (O) A gift; (S, O, K;) a gift freely bestowed, not for any compensation. (S, TA.) b3: And A thing that is easy; or of light estimation, paltry, or despicable; [as also ظَلَفٌ;] syn. هَيِّنٌ. (IF, O, K.) b4: And A redundant portion of a thing: (IF, O, K:) if this be not what is meant by the saying that طَلَفٌ is syn. with فَضْلٌ, this saying is of no account. (IF, O.) طَلِيفٌ: see طَلَفٌ, in two places. b2: Also A thing that is taken. (O, K. *) [And hence, perhaps, the saying of Ru-beh cited above.] b3: One says also, ذَهَبَ فُلَانٌ بِالمَالِ طَلِيفًا and ظَلِيفًا i. e. Such a one went away with the property without compensation. (Yoo, O.) b4: And أَكَلَ مَالَهُ فِى طَلِيف He devoured his property in a vain, or an ineffectual, procedure. (O.)

كلت

1 كَلَتَهُ, aor. ـِ inf. n. كَلْتٌ, IF,) He collected it together: (IF, K:) like كَلَدَهُ. (IF.) b2: كَلَتَهُ فِى الإِنَاءِ, aor. ـِ He poured it into the vessel. (Az, K.) A2: كَلَتَ شَيْئًا (or كَلَتَ بِهِ, Sgh) He threw, or cast, a thing. (K.) A3: كَلَتَ, [aor. ـِ He urged a horse to run, by striking him with his feet; syn. رَكَضَ. (Aboo-Mihjen, K.) 7 انكلت It (beverage, TA) poured out, or forth; or was, or became, poured out, or forth. (K.) A2: He (a man, TA) shrunk; or became contracted. (K.) 8 اكتلتهُ He drank it. (Fr, K, TA.) كُلْتَةٌ A lot, portion, or set portion, of food (K) &c. (TA.) b2: A little; a small portion; somewhat; syn. نُبْذَةٌ; (K;) of a thing. (TA.) فَرَسٌ فُلَتَــةٌ كُلَتَةٌ A horse that leaps, springs, or bounds, with his whole body and limbs. (K, TA.) كلتة (probably a mistake for كُلْبَةٌ, TA,) Vehemence; severity; pressure; affliction. (TS.) إِمْرَأَةٌ كَلُوتٌ i. q. جَمُوعٌ. (TA.) كَلِيتٌ and ↓ كِلِّيتٌ An oblong stone (resembling a بِرْطِيل, TA) with which the hole of a hyena is stopped up: (K:) so (يُسَدُّ بِهِ) accord. to IDrd.: or, as in some copies يُسْبَرُ به, is probed: or, as in the TS, يُسْتَرُ به, is covered: after this is applied, the earth is dug away to find the hyena: mentioned by IAar. (TA.) فَرَسٌ فُلَّتٌ كُلَّتٌ, and فُلَتٌ كُلَتٌ, A swift horse. (K.) كِلِّيتٌ: see كَلِيتٌ.

رَجُلٌ مِصْلَتٌ مِكْلَتٌ A man who is sharp, acute, or penetrating, in the transacting of affairs. (TS, L.) [See also مِكْلَثٌ.]

رفل

1 رَفِلَ, (S, M, K,) aor. ـَ (K,) inf. n. رَفَلٌ; (S, M;) and رَفَلَ, aor. ـُ (M, K,) inf. n. رَفْلٌ; (M;) He was awkward (S, M, K,) in his manner of wearing his clothes, (S,) or with his clothes [when walking &c. (see رَفِلٌ)], and in every work. (M, K.) b2: And رَفَلَ, (M, K,) or رَفَلَ فِى ثِيَابِهِ, (S, TA,) aor. ـُ (S, M,) inf. n. رَفْلٌ (Lth, T, M, K) and رُفُولٌ (T, TA) and رَفَلَانٌ; (M, K;) and ↓ ارفل; (S, M, K;) He dragged his skirt, and kicked it with his foot: (Lth, T:) or he made his clothes long, and dragged them, walking with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side: (S:) or he dragged his skirt, and walked in the manner described above: or he moved his arm up and down [in walking]: (M, K:) and فِى ثِيَابِهِ ↓ ترفّل signifies the same as رَفَلَ and ارفل: (TA:) or ↓ إِرْفَالٌ [inf. n. of 4] signifies a man's having a long garment, such as a skirt and a جُبَّة: (Khálid Ibn-Jembeh, T in art. ذيل:) and one says, فِى مِشْيَتِهَا خرْقًا ↓ تَتَرَفَّلُ [She drags her skirt, &c., in her gait, by reason of awkwardness]. (S.) تَرْفُلُ المَرَافِلَا, a phrase used by Ru-beh, [↓ مَرَافِلُ being app. pl. of مَرْفَلٌ, a regular inf. n. of رَفَلَ,] means She walks with every sort of رَفْل or رُفُول [i. e. dragging of the skirt, &c.]. (Lth, T accord. to different copies.) And ↓ تَرْفَلَ, inf. n. تَرْفَلَةٌ, He walked with an inclining of his body from side to side (تَبَخْتَرَ) by reason of pride (كِبْرًا), or by reason of old age (كِبَرًا): (K, accord. to different copies:) the ت is augmentative. (TA.) A2: See also the next paragraph, last sentence, in two places.2 تَرْفِيلٌ The making a garment ample, or long towards the ground: the letting it down, or making it to hang down: (TA:) [and so ↓ إِرْفَالٌ:] you say, ثِيَابَهُ ↓ ارفل, (Sh, T,) or ثَوْبَهُ, (M,) or رِفْلَهُ, (K, TA, in the CK رَفِلَهُ,) He let down, or made to hang down, his garments, or his garment, or his skirt. (Sh, T, M, K.) b2: Hence, (TA,) رفّلهُ, (A 'Obeyd, T, S, M,) inf. n. as above, (Sh, T, S, M, K,) (tropical:) He magnified him, or honoured him: (A 'Obeyd, T, S, M, K:) he made him a king, (A 'Obeyd, T, M, K,) and a lord, or chief, (Sh, T, M, K,) and a commander, and a judge: (TA:) [like رَفَّدَهُ:] and he rendered him submissive; made him to submit; or brought him under, or into, subjection: (M, K:) thus it has two contr. meanings; (K;) [like تَرَّفَهُ;] for when a man is made judge in an affair, it is as though he were subjected to service therein. (TA.) Dhu-r-Rummeh says, إِذَا نَحْنُ رَفَّلْنَا امْرَأً سَادَ قَوْمَهُ وَإِنْ لَمْ يَكُنْ مِنْ قَبْلِ ذٰلِكَ يُذْكَرُ (assumed tropical:) [When we magnify a man, or make a man a king, &c., he becomes lord, or chief, of his people, though he have been before that not mentioned]. (T, S, M.) And you say, رُفِّلَ فُلَانٌ (assumed tropical:) Such a one was made a lord, or chief, over his people. (Sh, T.) b3: Also (tropical:) He increased, or exceeded, to him that over which he had authority to judge, or to decide. (TA.) b4: And تَرْفِيلٌ also signifies (tropical:) The leaving a well for its water to collect in it; (S, O, K;) and so ↓ رَفْلٌ: (O, K:) you say, رفّل الرَّكيَّة (tropical:) He left the well for its water to collect in it; (Ks, T, M;) as also ↓ رَفَلَهَا, aor. ـُ inf. n. رَفْلٌ. (O.) 4 ارفل, and its inf. n. إِرْفَالٌ: see 1, in two places: A2: and see also 2, in two places.5 تَرَفَّلَ see 1, in two places. b2: ترفّل also signifies (tropical:) He was, or became, or was made, a lord, or chief. (Sh, T, TA.) Hence, in a trad. of Wáïl Ibn-Hojr, يَتَرَفَّلُ عَلَى الأَقْوَالِ حَيْثُ كَانُوا مِنْ أَهْلِ حَضْرَمَوْتَ (tropical:) [He is, or will be, &c., a lord, or chief, over the subordinate kings, wherever they are, of the people of Hadramowt]. (T, * TA.) Q. Q. 1 تَرْفَلَ, inf. n. تَرْفَلَةٌ: see 1.

رِفْلٌ, (IDrd, O, K, TA,) or, as in some copies of the JM, ↓ رِفَلٌّ, (O, TA,) or ↓ رَفَلٌ, (accord. to a copy of the M,) or ↓ رَفِلٌ, (accord. to the CK,) [in the K said to be with kesr, which, accord. to a rule observed in that work, indicates that it is رِفْلٌ,] The skirt, or lower extremity, of a garment. (M, O, K.) You say, أَرْفَلَ رِفْلَهُ [explained above: see 2]. (K.) And قَمِيصٌ سَابِغُ الرِّفْلِ, i. e. [A shirt ample, or long,] in the skirt. (TA.) رَفَلٌ (tropical:) The water that collects after drawing, (جَمَّة, thus accord. to the T and O and some copies of the K, [and this is said in the TA to be the right explanation,]) or the black mud, or black fetid mud, (حَمْأَة, thus accord. to other copies of the K, or مُكْلَة [which has the same or a similar meaning], thus accord. to the M and A and L,) of a well. (T, M, O, A, L, K.) A2: See also the next preceding paragraph.

A3: رَفَلْ رَفَلْ A call to the ewe, to be milked. (Ibn-'Abbád, K.) رَفِلٌ Awkward (S, M, K) in his manner of wearing his clothes, (S,) or with his clothes [when walking &c.], and in every work; as also ↓ أَرْفَلُ; fem. [of the latter] ↓ رَفْلَآءُ. (M, K.) And رَفِلَةٌ (Lth, T, M, K, TA) and ↓ رَافِلَةٌ (Lth, T, TA) A woman who drags her skirt (Lth, T, M, K, TA) well, or beautifully, (M, K, TA,) when she walks, and who walks with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side: (Lth, T, TA:) or the former signifies a woman who drags her skirt (تَتَرَفَّلُ), in her gait, by reason of awkwardness: (S, TA:) and ↓ رَفْلآءُ, a woman who does not walk well (ADk, T, S, M, K) in her clothes, (ADk, T, S, M,) dragging her garment, (M,) or dragging her skirt: (K:) and ↓ رَافِلٌ, a man making his clothes long, and dragging them, walking with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S;) in which sense رَفِلَةٌ may be well used as an epithet applied to a woman: (Lth, T:) or ↓ رَافِلٌ (TA) and ↓ تَرْفِيلٌ, (Seer, M, K, TA,) in which latter the ت is augmentative, (TA,) signify a man who drags his skirt, and walks in the manner last described above; or who moves his arm up and down in walking. (Seer, M, K, TA.) b2: Also, i. e. رَفِلٌ, Foolish; stupid; or unsound, or deficient, in intellect, or understanding. (S.) b3: And رَفِلَةٌ, A foul, or an unseemly, or ugly, woman; (M, K;) as also ↓ رِفَلَّةٌ, (M,) or ↓ رِفِلَةٌ, with two kesrehs: (K:) and the same epithets are applied likewise in this sense to a man. (M.) A2: See also رِفْلٌ.

رِفِلَةٌ: see the next preceding paragraph, near the end.

رِفَلٌّ Long in the tail; (Lth, T, S, M, K;) applied to a garment: (S:) or, thus applied, wide, or ample: (M, K:) in the former sense, applied to a horse, (Lth, As, T, M,) and to a bull, (Lth, T,) and to a camel, (Lth, T, S, M,) and to a mountaingoat; (M;) and رَفَنٌّ signifies the same: (Lth, As, M:) and applied to a horse as meaning also (M) having much flesh; (M, K;) and so رِفَنٌّ: (M:) and to a camel as meaning also wide in the skin: (Lth, T, S, M, K:) and, applied to hair, long; (M;) [or] so ↓ رَفَالٌ, like سَحَابٌ; (K;) or ↓ رُفَالٌ, or ↓ رِفَالٌ; (so accord. to different copies of the T;) and so ↓ رَفَالٌ applied to a garment. (TA.) Also A man having a long skirt. (Ham p. 386.) b2: [Hence,] عَيْشٌ رِفَلٌّ, (TA,) or مَعِيشَةٌ رِفَلَّةٌ, (S, M, in one copy of the S رَفِلَةٌ,) (tropical:) Ample means of subsistence. (S, M, TA.) A2: See also رِفْلٌ.

A3: and see رَفِلٌ.

رَفَالٌ: see the next preceding paragraph, in two places.

رُفَالٌ: see رِفَلٌ.

رِفَالٌ: see رِفَلٌّ.

A2: رِفَالُ التَّيْسِ A thing that is put before the penis of the goat, in order that he may not copulate. (IDrd, M, K.) رَافِلٌ; and its fem., with ة: see رَفِلٌ, in three places.

أَرْفَلُ; and its fem., رَفْلَآءُ: see رَفِلٌ, in three places.

تَرْفِيلٌ: see رَفِلٌ.

إِزَارٌ مُرْفَلٌ [A waist-wrapper] made to hang down. (Sh, T.) [Hence, perhaps, what next follows.]

مرفلة [written without any syll. signs, app. either مُرْفَلَةٌ or مُرَفَّلَةٌ, an epithet used as a subst., or converted into a subst. by the addition of ة,] A long [dress or garment such as is called] حُلَّة, in which one drags his skirt, and walks with an elegant and a proud and self-conceited gait (يُرْفَلُ فِيهَا). (TA.) مُرَفَّلَةٌ A she-camel having her udder bound with a piece of rag, which is made to hang down over her teats so as to cover them. (M, O, L, K.) b2: [See also the next preceding paragraph.]

مِرْفَالٌ, applied to a woman, means كَثِيرَةُ الرُّفُولِ فِى ثَوْبِهَا [i. e. Who drags her skirt, &c., much]: (Lth, T:) [and in like manner,] applied to a man, (TA,) كَثيرُ الرَّفَلَانِ [which means the same: see 1]. (M, K, TA.) مَرَافِلُ [app. pl. of مَرْفَلٌ, an inf. n. of رَفَلَ]: see 1.

عير

1 عَارَ, aor. ـِ He went, or journeyed. (TA.) b2: عَارَ فِى الأَرْضِ, aor. as above, He went away in, or into, the land, or country. (S.) b3: and عَارَ, (S, O, &c.,) aor. as above, (Msb, K,) inf. n. عِيَارٌ, (Msb, TA,) or this is a simple subst., (K,) He (a horse, S, Mgh, O, Msb, K, and a dog, K) went away (O, K, TA) hither and thither, (O, TA,) which action is also termed مُعَايَرَةٌ [inf. n. of ↓ عَايَرَ], (O,) as though he had made his escape (K, TA) from his master, going to and fro: (TA:) and the same is said of news: (IKtt, TA:) or escaped, or got loose, and went away hither and thither, by reason of his exceeding sprightliness: (S:) or escaped, or got loose, and went away at random: (Msb:) or went away hither and thither, by reason of his sprightliness: or strayed at random, nothing turning him: (Mgh:) or went away at random, far from his master. (TA.) b4: And عَارَ, (aor. as above, TA,) He (a man) came and went, (K,) moving to and fro. (TA.) b5: عَارَ فِى القَوْمِ يَضْرِبُهُمْ بِالسَّيْفِ, (S, * TA,) inf. n. عَيَرَانٌ, (TA,) He (a man) went and came among the people, (TA,) or did mischief among them, (S,) smiting them with the sword. (S, * TA.) b6: عَارَتِ القَصِيدَةُ (assumed tropical:) The ode became current. (K.) b7: عَارَ, (K,) aor. as above, inf. n. عِيَارٌ and عَيَرَانٌ, (TA,) He (a camel) left his females that were seven months gone with young, and went away to others, (IKtt, L, K,) to cover them. (IKtt, L.) In [some of] the copies of the K, شَوْلَهَا is put in the place of شَوْلَهُ, which latter is the reading in the Tahdheeb of IKtt [and in the CK]. (TA.) A2: عَارَهُ, aor. ـِ and يَعُورُهُ, (S and K in art. عور,) or the aor. is not used, or it is scarcely ever used, (TA in the same art.,) He, or it, took, and went away with, him, or it: (S and K in the same art.:) or destroyed him, or it. (K and TA in the same art.) See art. عور. You say عِرْتُ ثَوْبَهُ, I took, or went away with, his garment. (TA.) And it is said in a prov., عَيْرٌ عَارَهُ وَتِدُهُ An ass which his peg [to which he was tethered] destroyed [by preventing his escape from wild beasts that attacked him]. (Meyd, TA. [See Freytag's Arab. Prov., ii. 87.]) A3: عَارَهُ, [aor. as above,] also signifies He blamed, or reproached, him; found fault with him; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault, or the like. (S, O, TA.) [See also what next follows.]2 عيّرهُ كَذَا, (S, O, Msb, K,) and عيّره بِهِ, though the former is the more approved, (ElMarzookee, in his Expos. of the Hamáseh, and Msb, and MF,) or the latter is peculiar to the vulgar, (S, and El-Hareeree in the Durrat el-Ghowwás.) and should not be used, (O, K,) inf. n. تَعْيِيرٌ, (S, O,) He upbraided him with such a thing; reproached him for it; declared it to be bad, evil, abominable, or foal, and charged him with it. (Msb.) [You also say عيّرهُ عَلَي فِعْلِهِ He upbraided him, or reproached him, for his deed.] And عيّر عَلَيْهِ [is an elliptical phrase, signifying the same; فِعْلَهُ or the like being understood: or He upbraided him; charged him with acting disgracefully]. (TA, voce تعريب.) [See also 1, last signification.]

A2: عيّر الدَّنَانِيرَ, (K,) inf. n. as above, (TA,) He weighed the pieces of gold one after another: (K:) and he put, or threw down, the pieces of gold, one by one, and compared them, one by one. (TA.) The verb is [said to be] used in relation to measuring and weighing; but, says Az, Lth makes a distinction between عَايَرْتُ and عَيَّرْتُ, making the former to relate to a measure of capacity, and the latter to an instrument for weighing: and [SM adds,] F mentions the former in art. عور, and the latter in the present art. (TA.) See also 3, in five places.

A3: And عيّر المَآءُ The water became overspread with [the green substance termed] طُحْلُب: (O, K:) but [SM adds,] it is more probably أَغْثَرَ, with ا and غ and ث. (TA.) 3 عاير المَكَايِيلَ, (S, Mgh, and K in art. عور,) and المَوَازِينَ, (S, Mgh,) inf. n. عِيَارٌ; (S;) and عاورها, (S, K,) and عوّرها; (K;) signify the same, (S, K,) He measured, or compared, the measures of capacity, (Mgh, K,) and the instruments for weighing, one by, or with, another. (Mgh.) One should not say ↓ عيّر. (S.) The saying اِسْتَعَارَ

?? ↓ دَرَاهِمَ لِيُعَيِّرَ, meaning, [He borrowed pieces of money] that he might equalize [with them the weights of his balance], should be, correctly, لِيُعَايِرَ. (Mgh.) You say عَايَرْتُ المِكْيَالَ, and المِيزَانَ, inf. n. مُعَايَرَةٌ and عِيَارٌ, meaning I tried, or proved, the measure of capacity, and the instrument for weighing, [or gauged the former,] that I might know its correctness [or incorrectness]: this, says Az, is the correct form: one should not say ↓ عَيَّرْتُ, except from العَارُ, accord. to the leading lexicologists and ISk says, عَايَرْتُ بَيْنَ المِكْيَالَيْنِ signifies I tried, or proved, the two measure of capacity, that I might know their equality [or inequality]: you should not say المِيزَانَيْنِ ↓ عَيَّرْتُ, (Msb.) [But in the TA, الميزان ↓ عيّر and المكيال is mentioned without any remark of disapproval, with عاورهما and عايرهما.] You also say عاير بَيْنَهُمَا, inf. n. مُعَايَرَةٌ and عِيَارٌ, He measured, or compared, them two. each by, or with, the other, and examined what [difference] was between them. (K in art. عور.) b2: [Hence, عاير app. signifies also He assayed gold &c.]

A2: See also 1, third sentence.4 اعار الفَرَسَ, (S, K,) and الكَلْبَ, (K,) He (his master) made the horse, and the dog, to go away as though he had escaped, or got loose: (K:) or made him to escape; (TA:) or made him to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) A2: أَعْيَرَ النَّصْلَ He made to the iron head or blade of an arrow, or of a spear, or of a sword, or of a knife, or the like, what is called عَيْرٌ. (AA, K.) A3: أَعَارَتْ حَافِرًا means She (a mare) raised and shifted a hoof; b2: and hence, accord. to Az, إِعَارَةُ الثِّيَابِ [The lending of garments] &c. (L, TA. [See 4 in art. عور.]) A4: And اعارهُ is also said to signify He fattened him; namely, a horse: b2: and He plucked out the hair of his tail; like

أَعْرَاهُ: both of which meanings are mentioned by IKtt and others: b3: and i. q. ضَمَّرَهُ [He made him lean, or light of flesh, &c.]; from عَارَ “ he went and came. ” (TA.) 5 هُمْ يَتَعَيَّرُونَ مِنْ جِيرَانِهِمُ الأَمْتِعَةَ is said to mean يَسْتَعِيرُونَ [i. e. They ask of their neighbours the loan of the household-goods, &c.]: but Az says that the word used by the Arabs is يَتَعَيَّرُونَ. (TA. [See 10 in art. عور.]) 6 تعايروا They blamed, upbraided, or reproached, one another; found fault, one with another; i. q. تَعَايَبُوا, (S, O, Msb,) or عَيَّرَ بَعْضُهُمْ بَعْضًا: (K:) or they reviled, or vilified, one another; syn. تَسَابُّوا. (Az.) 10 استعار سَهْمًا مِنْ كِنَانَتِهِ: see art. عور.

عَارٌ A disgrace; a shame; a thing that occasions one's being reviled; a vice, or fault, or the like; (S, O;) a thing for which one is, or is to be, blamed, or dispraised; (B, in TA, art. عور;) anything that necessarily occasions blame or reproach, (Msb, K,) or disgrace: (Msb:) pl. أَعْيَارٌ: (TA:) and ↓ مَعَايِرُ, (S, O, K,) of which the sing. is app. ↓ مَعْيَرَةٌ, (O,) [is syn. with أَعْيَارٌ, for it] signifies things for which one is, or is to be, blamed, upbraided, reproached, or found fault with; syn. مَعَايِبُ. (S, O, K.) عَيْرٌ The ass; (S, O, Msb, K;) both the wild and the domestic; (S, O, Msb;) its predominant application is to the former: (K:) so called because he goes away hither and thither (يَعِيرُ فَيَتَرَدَّدُ) in the desert: (TA:) fem. with ة: (S, Msb:) pl. [of pauc.] أَعْيَارٌ, (S, O, Msb, K.) and [of mult.] عِيَارٌ and عُيُورٌ (K) and عُيُورَةٌ (S, O, Msb, K) and عِيَرَةٌ (O) and ↓ مَعْيُورَآءُ, (S, O, K,) like مَشْيُوخَآءُ &c., or this is [properly speaking] a quasi-pl. n., (TA,) and ↓ مَعْيُورَى, [also a quasipl. n.,] (Az, TA,) and pl. pl. عِيَرَاتٌ (O) and عِيَارَاتٌ. (K.) [Dim. عُيَيْرٌ, q. v. intra.] b2: It is said in a prov., relating to contentment with that which is present and forgetting what is absent, إِنْ ذَهَبَ العَيْرُ فَعَيْرٌ فِى الرِّبَاطِ [If the ass has gone away, there is an ass in the tether]. (A 'Obeyd.) b3: You say also, of a place in which is no good, هُوَ كَجَوْفِ عَيْرٍ [It is like the belly of an ass], (S, TA,) or كجوف العَيْرِ [like the belly of the ass]; (TA;) because there is nothing in his belly of which any use is made: (S, TA:) or this originated from the saying هُوَ أَخْلَى مِنْ جَوْفِ حِمَارٍ [It is more empty than the valley of Himar]; (S, O, * TA;) for حمار was the name of a certain unbeliever, who possessed a valley, which for his infidelity, God rendered waste and unproductive; (O, * TA;) and Imra-el-Keys, (O, TA,) as some say, but correctly Taäbbata-sharrà, (O,) quoting the above-mentioned saying, has substituted العير for حمار, for the sake of the metre. (O, TA.) b4: One says also أَذَلُّ مِنَ العَيْرِ More vile than the ass. (TA.) [But this is doubtful: see the same phrase expl. differently later in this paragraph. The wild ass is superior to every other kind of animal that is an object of the chase: (see فَرَأٌ:) and hence, app., the signification here next following.] b5: عَيْرٌ also signifies A lord, or chief, (S, O, K,) of a people: (S, O:) a king: (K:) pl. أَعْيَارٌ. (O.) b6: The saying (S, K) of the people of Syria, used by them proverbially, (TA,) عَيْرٌ بِعَيْرٍ وَزِيَادَةُ عَشَرَةٍ [A lord for a lord, or a lord is succeeded by a lord, and an increase of ten] is expl. by the fact that, when the Khaleefeh of the sons of Umeiyeh died, and another arose, he increased their stipends by ten dirhems: (S, O, K:) so they said thus on that occasion. (O, TA.) b7: عَيْرُ السَّرَاةِ is an appellation of A certain bird, (S, O, K, TA,) resembling the pigeon, (S, O, TA,) short in the legs, which are coved with feathers, yellow in the legs and bill, having the eye bordered with black, of a clear colour inclining to greenness, or dark dust-colour, (خُضْرَة,) yellow in the belly and the part beneath its wings and the inner part of its tail; as though it were a variegated بُرْد: pl. عُيُورُ السَّرَاةِ: السَّرَاةُ being a place in the district of Et-Táïf: they assert that this bird eats three hundred figs, from the time of their coming forth from among the leaves, small; and in like manner, grapes. (TA.) A2: Also The prominence, or ridge, in the middle of the iron head or blade of an arrow or of a spear or of a sword or of a knife or the like. (S, O.) [See ذُبَابٌ.]

b2: The prominent line, (S, O, TA,) like a little wall, (TA,) in the middle of a leaf; its middle rib. (S, O, TA.) b3: The spine, i. e. the prominent part, in the middle of the scapula, or shoulderblade. (S, O.) b4: The prominent, or projecting, bone in the middle of the hand: pl. أَعْيَارٌ. (TA.) [In the K, it is expl. simply by العَظْمُ النَّاتِئُ وَسَطَهَا: but this is a wrong reading, app. occasioned by an omission, which is supplied in the TA, though somewhat awkwardly: it seems that we should read وَمِنَ الكَفِّ العَظْمُ النَّتِئُ وَسَطَهَا; or, more probably, ومن الكَتِفِ الخ; for I incline to think that الكفّ in the TA is a mistake for الكتف, and that the last signification of عير, given here, is doubtful.] b5: The prominence, or protuberance, in the upper, or convex, part, or back, of the foot. (S, O, TA.) b6: Any prominent, or protuberant, bone in the body. (TA.) b7: An edge, or a ridge, of a rock, naturally prominent. (TA.) b8: Anything prominent, or protuberant, in an even thing, (K,) or in the middle of an even thing [or surface]. (TA.) b9: Each of the two portions of flesh and sinew next the back bone, one on either side thereof: both together are called عَيْرَانِ. (K, * TA.) [So called because it forms a kind of ridge.] b10: The prominent, or protuberant, part at the pupil (بُؤْبُؤ) of the eye: (AA, TA:) or the lid of the eye: (S, O, K:) or the inner angle [ for مَأٰقِى, in the CK, I read مَأْقَى, as in other copies of the K,] of the eye: (Th, K:) or the image that is seen in the black of the eye when a thing faces it; (Aboo-Tálib, L, K; *) also called لُعْبَةٌ: (Aboo-Tálib, L:) or the eye-ball: (TA:) or a looking from the outer angle (لَحْظ [or perhaps this signifies here the outer angle itself]) of the eye. (K.) Hence the saying, (S, O,) فَعَلْتُ ذَاكَ قَبْلَ عَيْرٍ وَمَا جَرَى I did that before a look from the outer angle of the eye: (S, O, K: *) or before he winked [or could wink]; عير meaning the “ image that is seen in the black of the eye; ” and ما جرى, “what moved,” i. e., “the eye itself: ” (Aboo-Tálib:) or before I looked [or could look] at thee; not used with a negative: (Th:) nor do you say أَفْعَلُ ذاك [instead of فعلت ذاك in this phrase]: (A O, S:) or عير here signifies the wild ass. (Lh.) You say also أَتَيْتُكَ قَبْلَ عَيْرٍ وَمَا جَرَى, meaning I came to thee before a sleeper awoke [or could awake]. (AA, TA.) b11: The وَتِد [or tragus] which is in the inner part of the ear: (S:) [see وَتِدٌ:] or the part of the interior of the ear which is below the فَرْع [or upper portion thereof], (K,) in a man and in a horse, like the عَيْر [of the head] of an arrow: (TA:) or the عَيْرَانِ are the مَتْنَانِ [app. meaning the two backs, though the word may have some other application in this case,] of the two ears of a horse: pl. عِيَارٌ. (TA.) A3: A wooden pin, peg, or stake, which is fixed in the ground or in a wall. (S, O, K.) Hence, as some say, the prov. فُلَانٌ أَذَلُّ مِنَ العَيْرِ [Such a one is more vile than the wooden pin, or peg, of a tent &c.]. (TA.) [See another explanation above: and see also مَذَلَّةٌ.] Hence also, accord. to some, (TA,) one says, مَا أَدْرِى أَىُّ مَنْ ضَرَبَ العَيْرَ هُوَ, meaning I known not what one of mankind is he. (Yaakoob, S, O, K, TA.) and hence too, as some say, the saying of El-Hárith Ibn-Hillizeh, (O, TA,) زَعَمُوا أَنَّ كُلَّ مَنْ ضَرَبَ العَيْ رَ مَوَالٍ لَنَا وَأَنَّا الوَلَآءُ of which Aboo-'Amr Ibn-El-'Alà said that he had passed away, or died, who knew the meaning of this verse, (S, O, TA,) and which is differently related, some saying مَوَالٍ لَهَا, and some saying الوِلَآءُ: (TA:) but various meanings are assigned to العير in this instance; and some expl. it as a proper name: (O, TA:) and some, relating this verse, say العِيرَ [q. v.]: (TA:) [the following explanation of the verse has been given as preferable to others:] They (the Arákim, mentioned two verses before,) have asserted that all who have hunted the wild ass are the sons of our paternal uncles, and that we are the relations of them; الولآء being for أَصْحَابُ وَلَائِهِمْ: meaning that we are responsible for their crimes, or offences, as though we were their heirs. (EM p. 261.) A4: Also A certain piece of wood which is in the fore part of the [vehicle called] هَوْدَج. (O, K.) A5: And A drum. (O, K.) And so, as some say, in the verse cited above. (O, TA.) A6: And A mountain. (K.) And also the name of A mountain of El-Medeeneh: (K, TA:) and, as some say, of a mountain of Mekkeh. (TA.) A7: And الأَعْيَارُ (of which the sing. is العَيْرُ, TA) is a name of Certain bright stars in the track of the feet of سُهَيْل [or Canopus]. (O, K.) عِيرٌ A caravan; syn. قَافِلَةٌ; of the fem. gen.: (K:) from عَارَ “ he journeyed: ” (TA:) or camels that carry provision of corn: (S, Mgh, O, Msb, K:) then generally applied to any caravan: (Mgh, Msb:) or a caravan of asses; and then extended to any caravan; as though pl. of عَيْرٌ, being originally and regularly of the measure فُعُلٌ, [i. e.

عُيُرٌ,] like سُقُفٌ as pl. of سَقْفٌ; (TA;) but it has no proper sing.: (K:) or any beasts upon which provision of corn is brought, whether camels or asses or mules: (K:) the عير mentioned in the Kur xii. 94 consisted of asses; and the assertion of him who says that عير is applied specially to camels is false: (AHeyth, O, TA:) Nuseyr cites the poet Aboo-'Amr El-Asadee as applying this appellation to asses; and says that camels are not so called unless employed for bringing provision of corn: (AHeyth, TA:) IAar says that it is applied to camels bearing burdens, and not bearing burdens: (Az:) but camels are not thus called that bring corn for their owners: (TA, voce رِكَاب:) pl. عِيَرَاتٌ, (O, K,) with ا and ت because it is of the fem. gender, and, being a subst., with the ى movent, accord. to the dial. of Hudheyl, for they say جَوْزَاتٌ and بَيْضَاتٌ; (Sb;) and عِيْرَاتٌ (S, K) is allowable, (S,) and is the regular form, and occurs in a trad., meaning horses or the like, and camels carrying merchandise. (TA.) عَيْرَانٌ applied to a he-camel, (O,) and عَيْرَانَةٌ applied to a she-camel, (S, O, K,) Resembling the [wild] ass (العَيْر) in quickness and briskness: (S, O:) or the latter, swift, with briskness; (K, TA;) so termed because of her frequent going round about [or to and fro], rather than as being likened to the [wild] ass: and also hard, or hardy. (TA.) عِيرَانٌ: see عَائِرٌ in art. عور.

عِيَارٌ and ↓ مِعْيَارٌ are syn.; (S;) both signify [A standard of measure or weight;] a thing with which another thing is measured, or compared, and equalized; (Mgh;) [and with which it is assayed:] or a thing with which measures of capacity are measured, compared, or equalized: (Lth:) the عِيَار of a thing is that which is made, or appointed, a standard thereof, by which to regulate or adjust it; expl. by مَا جُعِلَ نِظَامًا لَهُ. (Msb.) b2: The عِيَار of dirhems, and of deenárs, is [The rate, or standard, of fineness;] the quantity of pure silver, and of pure gold, that is put into them. (Mgh.) A2: [See also 1.]

عِيَارَةٌ Currency of a poem. (K.) عُيَيْرٌ [dim. of عَيْرٌ]. You say, فُلَانٌ عُيَيْرُ وَحْدِهِ (assumed tropical:) Such a one is a person who is pleased with his own opinion; (S, O, K;) an expression of dispraise; (S;) like as نَسِيجُ وَحْدِهِ is one of praise: (TA:) or a person who does not consult others, nor mix with them, yet in whom is ignobleness and weakness; as also جُحَيْشُ وَحْدِهِ [q. v.]: (Az:) or a person who eats by himself. (Th, K.) Youmay also say عِيَيْرٌ, like شِيَيْخٌ for شُيَيْخٌ; but you should not say عُوَيْر, nor شُوَيْخ. (S, O.) عَيِّرٌ: see عَائِرٌ.

عَيَّارٌ: see the next paragraph, in five places.

عَائِرٌ That goes to and fro, and round about; as also ↓ عَيَّارٌ: both are applied [to a man and] also to a dog: (TA:) and ↓ the latter is also expl. as follows: a man (TA) often coming and going (K, TA) in the land: (TA:) often going round about, (Fr, S, Msb, K,) often in motion, (Fr, S, Msb,) and sharp, or quick, of intellect: (S, K:) it is used as an epithet of praise and as one of dispraise: for instance, applied to a boy, it signifies brisk in obeying God, and brisk in acts of disobedience: (IAar:) and ↓ عَيِّرٌ, applied to a horse, signifies brisk, lively, or sprightly: (IAar:) and ↓ عَيَّارٌ, so applied, mischievous; and that is brisk, lively, or sprightly, so that he goes on one side of the way, and then turns to the other side: (TA:) and, applied to a man, that goes to and fro without work: (Ajnás en-Nátifee, Mgh:) or that leaves himself to follow his natural desire, not restraining himself. (IAmb, Mgh, Msb.) It is said in a prov., كَلْبٌ عَائِرٌ خَيْرٌ مِنْ أَسَدٍ رَابِضٍ A dog going to and fro and round about is better [as a guard] than a lion lying down. (TA.) You say also شَاةٌ عَائِرَةٌ A sheep that goes to and fro between two flocks, not knowing which of them to follow: to such is a hypocrite likened. (TA.) And نَاقَةٌ عَائِرَةٌ A she-camel that goes forth from the other camels in order that the stallion may cover her (S, O, TA.) And جَمَلٌ عَائِرٌ A he-camel that leaves the females seven months gone with young, and goes to others. (S.) And بأَوْصَالٍ ↓ عَيَّارٌ A horse that goes away hither and thither, by reason of his sprightliness: (S, O:) or a lion that goes away with the joints, or whole bones. of men to his thicket. (IB.) ↓ العَيَّارُ is an appellation given to The lion, (S, O, K,) because of his coming and going in search of his prey. (S, O.) b2: قَصِيدَةٌ عَائِرَةٌ (assumed tropical:) An ode having currency. (O.) b3: سَهْمٌ An arrow from an unknown shouter. (Msb. [Mentioned also in art. عور.]) And ثَمَرَةٌ عَائِرَةٌ A fallen fruit, of which the owner is not known (TA.) A2: عَائِرُ العَيْنِ, and عَائِرَةُ عَيْنٍ or عَيْنَيْنِ, &c.: see art. عور.

مَا قَالَتِ العَرَبُ بَيْتًا أَعْيَرَ مِنْهُ The Arabs have not uttered a verse more current than it. (A, O, TA.) مُعَارٌ A horse, (S, K,) and a dog, (K.) made to go away as though he had escaped. or got loose: (K:) or made to escape: (TA:) or made to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) It is also expl. as signifying, applied to a horse, Fattened: and having the hair of is tail plucked out: these two explanations mentioned by IKtt and others: and made lean, or light of flesh. (TA. [See 4, last sentence.]) See also the next paragraph.

مِعَارٌ, (O, K,) as though originally مِعْيَرٌ, from عَارَ, aor. ـِ (Az, O,) A horse that turns away from the road with his rider. (O, K.) Hence the saying of Bishr Ibn-Abee-Házim, (K,) or Kházim, as written by Sgh, (TA,) not Et-Tirimmáh, J having made a mistake [in ascribing it to him (but in one of my copies of the S it is ascribed to Bishr Ibn-Abee-Házim and in the other to a poet unnamed)], أَحَقُّ الخَيْلِ بِالرَّكْضِ المِعَارُ [The most deserving, of horses, of being urged to run by the striking with the foot is he that turns away from the road with his rider]. (K.) Aboo-'Obeyd, (so in my copies of the S,) or Aboo-'Obeydeh, (so in the K and TA,) says that the people, in relating this, say ↓ المُعَارُ, [deriving it] from العَارِيَّة; which is a mistake: (S, K, TA:) the truth being that this is a mistake as to the damm and the derivation; which is the saying of IAar alone, and is mentioned by IB also: (TA:) or the last word is المُغَارُ. (TA in art. غور, q. v.) نَصْلٌ مُعْيَرٌ An iron head or blade, of an arrow or of a spear or of a sword or of a knife or the like, having what is termed عَيْرٌ. (AHn, from AA.) And كَفٌّ مُعْيِرَةٌ, and ↓ مُعَيِّرَةٌ, [so in the TA, but more probably مُعْيَرَةٌ and مُعَيَّرَةٌ,] A كَفّ [or hand] having what is so termed. (TA. [But I think that كَفٌّ is here a mistranscription for كَتِفٌ: see عَيْرٌ.]) اِبْنَةُ مِعْيَرٍ Calamity, (K, TA,) and hardship. (TA.) And بَنَاتُ مِعْيَرٍ Calamities. (S, O, TA,) and hardships. (TA.) مُعْيَرَةٌ, and the pl. مَعَايِرٌ: see عَارٌ كَفٌّ مُعَيَّرَةٌ [or كَتِفٌ?]: see مُعْيَرٌ.

مِعْيَارٌ: see عِيَارٌ.

مَعْيُورَى and مَعْيُورَآءُ: see عَيْرٌ, first sentence.

مُسْتَعِيرٌ Resembling the عَيْر [i. e. ass, or wild, ass,] in make. (O, K.)

لفج

4 أَلْفَجَ and أُلْفِجَ He (a man) clave to the ground by reason of sorrow, grief, or solicitude, or of want. (L.) b2: الفج, inf. n. إِلْفَاجٌ, He, or it, constrained, compelled, or necessitated, a person, to have recourse to one, or to others, not of his family; (K;) constrained him to beg of such. (L.) b3: أَلْفَجَنِى إِلَى ذٰلِكَ الإِضْطِرَارُ Necessity constrained me to have recourse to that. (Az.) b4: أَلْفَجَ, [not أُلْفِجَ, as might be thought from the signification of the part. n. مُلْفَجٌ,] (inf. n. إِلْفَاجٌ; S;) and ↓ استلفج; (L:) He became a bankrupt; syn. أَفْلَسَ: (S, K:) he was, or became, poor: (TA:) he became destitute, possessing nothing. (A 'Obeyd.) 10 استلفج: see 4. b2: Also, He was, or became, constrained to have recourse to a thing: or was in need. (TA.) لَفْجٌ Abasement; abjectness. (IAar, K.) لُفْجٌ The channel of a torrent. (L.) مُلْفَجٌ (S, K) and ↓ مُلْفِجٌ (ISk) and ↓ مُسْتَلْفَجٌ (K) or مُسْتَلْفِجٌ (as in the L.) A man in a state of bankruptcy: a bankrupt; syn. مُفْلِسٌ: (S, K:) or the former, poor: (ISk:) or a bankrupt and in debt: (IAth:) or destitute; possessing nothing: (A 'Obeyd:) the first extr. [with respect to rule], (S, K,) like مُحْصَنٌ from أَحْصَنَ, and مُسْهَبَ from

أَسْهَبَ. (S.) [See مُسْهَبٌ.]

مُلْفِجٌ: see مُلْفَجٌ.

مُسْتَلْفَجٌ, (as in the K,) or ↓ مُسْتَلْفِجٌ, (as in the L [and this latter I think the correct mode of writing the word in all the senses here explained, for I do not find it noted as extr. with respect to rule like مُلْفَجٌ,]) [part. n. of 10, q. v.: and] i. q. مُلْفَجٌ, q. v. (K.) b2: One whose heart forsakes him, or fails him, by reason of fear, or fright. (K.) b3: Cleaving to the ground by reason of emaciation, (K,) or of sorrow, grief, or solicitude, or of want; as also ملفج [i. e. مُلْفِجٌ and مُلْفَجٌ: see 4]. (TA.) مُسْتَلْفِجٌ: see مُسْتَلْفَجٌ.

قبل

1 قَبَلَ as syn. with ↓ أَقْبَلَ, q. v.: see أَدْبَرَ, in two places. b2: قَبَحَ اللّٰهُ مَا قَبَلَ مِنْهُ وَمَا دَبَرَ: see دَبَر. b3: قَبِلَ He took, received, or admitted, willingly, or with approbation; he accepted. See قَبُولٌ. b4: قَبِلَتِ النَّعْلُ The sandal had its قِبَال broken. (TA in art. شسع.) 3 قَابَلَهُ He faced, or fronted, or was opposite to or over against, him, or it. (S, * K.) See also ↓ اِسْتَقْبَلَهُ He, or it, corresponded to him, or it. b2: قَابَلَهُ بِنَفْسِهِ [He opposed himself to him]. (TA, art. عرض.) See عَرَضَ لَهُ; and see 4. b3: قَابَلَ كَذَا بِكَذَا He requited such a thing with such a thing; or did, or gave, such a thing in return for such a thing; as good for good, evil for evil, good for evil, or evil for good. (The Lexicons passim.) b4: He counteracted such a thing with such a thing. b5: He compared such a thing &c. b6: قُوبِلَ بِكَذَا It was compensated, or requited, by, or with, such a thing: see an ex. of the part. n. voce غُنْمٌ. b7: قَابَلَ الشَّاة: see دَابَرَ الشاة. b8: فَرَسٌ قُوبِلَ مِنْ آفِقٍ وَآفِقَةٍ A horse that is generous with respect to both parents. (S in art. افق.) 4 أَقْبَلْتُهُ الشَّىْءَ I made it to face the thing: (S, K:) and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El-Aashà voce اِرْتِسَامٌ. b2: أَقْبَلَ بِهِ [He turned it forward; contr. of أَدْبَرَ بِهِ]. (S, K, art. دبر.) b3: أَقْبَلَ He came, facing; (JK, S, * K; *) came forward; came on; advanced; contr. of أَدْبَرَ. (S, K.) b4: أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] I advanced, or came, toward thee. Like قَصَدْتُ قَصْدَكَ. (L, art. حرد.) See also Kur, ii. 172. b5: أَقْبَلَ عَلَيْهِ He advanced, or approached, towards him, or it. b6: أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. (JK.) b7: اقْبَالٌ The advancing of fortune; contr. of إِدْبَارٌ. b8: الإِقْبَالُ فِى الدُّنْيَا [Advance in the world, or in worldly circumstances]. (Mgh in art. جد.) إِقْبَالٌ signifies The being fortunate. (KL.) b9: إِقْبَالٌ i. q. دَوْلَةٌ [Good fortune; &c.; see تامِكُ]: and عِزَّةٌ [might; &c.]. (Kull, p. 64.) b10: أَقْبَلَ عَلَيْهِ He showed favour to him: or, more properly, he presented a favourable aspect to him; or, accord. to general usage, he met him kindly; see بَشَّ لَهُ. b11: أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, (A, art. فتح,) The world favoured him. b12: أَقْبَلَ عَلَى شَىْءٍ He set about, or commenced, doing a thing. (K, &c.) b13: See تَصَدَّدَ. b14: أَقْبَلَ عَلَيْهِ He clave to it: and he took to, set about, began, or commenced it; as also عليه ↓ قَبَلَ. (K.) b15: [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ He advanced against him, or set upon him, with the sword, and with the staff or stick, and with the whip.] b16: You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [He advanced against him, or set upon him, with the whip, striking him]. (S in art. حول.) b17: See قَبَلٌ. b18: يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. b19: أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 b20: أَقْبِلْ عَلَى نَفْسِكَ [Betake, or apply, thyself to thine own affairs]. (T, voce إِلَى.) b21: دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. b22: أَقْبَلَ [He recovered, or regained, health;] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. (K, art. ثوب.) أَقْبَلَ بَعْدَ هُزَالٍ. (K, voce حَشَمَ.) b23: أَقْبَلَ, with reference to the slit ear of a she-camel: see أَدْبَرَ. b24: أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.6 تَقَابَلُوا They faced, or confronted, one another: see S in art. فقح.8 اِقْتَبَلَهُ He began it, or commenced it; namely, an affair; (S, * Mgh, K; *) as also ↓ إِسْتَقْبَلَهُ. (Mgh.) 10 اِسْتَقْبَلَهُ

: see اِسْتَدْبَرَهُ. He faced him, or it. (TA) He turned his face towards him, or it. b2: He came before his face. b3: He went to meet him; he met him, or encountered him. He saw it before him: he looked forward to it: he saw it, or knew it, beforehand. He saw, or knew, at the beginning of it what he did not see, or know, at the end thereof. b4: استقبلهُ بِأَمْرٍ (T, S, K, &c., in art. بده) He met him, or encountered him, with a thing. or an affair, or an action. (TK in art. بده.) b5: استقبلهُ بِمَا يَكْرَهُ (A, K, in art. بكت, &c.) He encountered him with, or, as it often means, he accused him, to his face, of a thing that he disliked, or hated: see بَكَّتَهُ; and the phrases اَلبْهتُ اسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. b6: اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [I encountered him, or confronted him, with speech in which was roughness]. (JK, M, TA, art. جبه.) b7: اِسْتَقْبَلَهُ He anticipated it; namely, Ramadán, by fasting before its commencement. (TA.) b8: See 8.

قَبْلُ Before; contr. of بَعْدُ; (S, K, &c.;) an adv. n. of time; and, as some say, of place also; (MF, TA;) and of rank, or station. (TA.) سَقَى إِبِلَهُ قَبَلًا [and بِالقَبَلِ] He poured the water into the trough while his camels were drinking, so that it came upon them: (T, TA:) or قَبَلٌ signifies a man's bringing his camels to water, and drawing the water over their mouths, not having prepared for them aught [thereof] before that: (As, TA:) and سَقَى عَلَى إِبِلِهِ قَبَلًا he poured the water over the mouths of his camels: (M, TA:) and أَقَبْلَ ↓ عَلَى إِبِلِهِ he drew the water over the heads of his camels while they drank, when they had drunk what was in the trough, (Lh, M, TA,) not having prepared it before that: and this is the most severe mode of watering. (Lh, TA.) ee an ex. voce جَبًا, art. جبو and جبى. b2: نَبَلٌ is opposed to دَبَرٌ: see the latter. b3: إِنَّ الحَقَّ بِقَبَلٍ Verily the truth is manifest; where one sees it. (TA, art. عجز.) b4: مِنْ ذِى قَبَلٍ: see مِنْ ذِى عَوْضٍ; and see قِبَلٌ; and أُنُفٌ. b5: إِذَا رَأَيْتَ الشِّعْرَى بِقَبَلٍ الخ: see M, art. دبر.

لَقِيتُهُ قِبَلًا I met him face to face. (JK.) b2: لَا أُكَلِّمُكَ اِلَى عَشْرٍ مِنْ ذِى قِبَلٍ

i. q. ↓ من ذى قَبَلٍ, i. e. [I will not speak to thee until ten nights] in what I [now] begin [of time]: or the latter, until ten [nights] which thou [now] beginnest: and the former, until ten [nights] of the days which thou [now] witnessest, (K, TA,) i. e. beginnest: (TA:) or the latter, of a time [now] begun; or, a future time. (Mgh, Msb.) And أَتَيْتُ قُلَانًا مَنُ ذِى قِبَلٍ

i. q.

آنِفًا. (Lth in T, art. انف.) b3: قِبَلَ Towards. (Bd. ii. 172.) قِبَلُ شَىْءُ What is next to a thing: you say, ذَهَبَ قِبَلَ السُّوقِ [he went to the part next to the market]. (TA.)
لِى قِبَلَهُ مَالٌ I have property in his hands; i. e. due, or owing, to me by him; syn. عِنْدَهُ [q. v.] (K, * TA.) And لَنَا قِبَلَكَ حَاجَةٌ: (S in art. روى &c.:) see رَوِيَّةٌ (and عِنْدَ also). b4: هٰذَا الأَمْرُ مِنْ قِبَلِهِ This thing, or affair, is from him; syn. مَنْ تِلْقَائِهِ and مَنْ لَدُنْهُ, meaning مِنْ عِنْدِهِ. (Lth, TA.) يَتَكَلَّمُ مِنْ قِبَلِ أَنْفِهِ [He speaks from (i. e. through) his nose]. (JK and K, voce أَدْغَمُ.) b5: اِنْشَقَّ من قِبَلِ نَفْسِهِ It (a garment) rent of itself. (L, art. صوخ, &c.) قُبُلٌ The front, or fore part. See Kur, xii. 26.

The former or first part: see دَفَئِيٌّ. b2: القُبُلُ The anterior pudendum (فَرْج) [vulva, and vagina,] of a man or woman; (Msb;) opposite of الدُّبُرُ. (S, K.) مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ

, &c.: see دبر.
قَبَلِىٌّ: see دَبَرِىٌّ.

قِبَالُ الشِّبْرِ and الشِّسْعِ: see شِبْرٌ. b2: فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مَنْ دِبَارِهِ; &c.: see دبر. b3: قبَالٌ of the sandal: see زِمَامٌ.

قَبُولٌ Favourable reception; acceptance; approbation: (KL PS:) love, and approbation, and inclination of the mind. (TA.) عَلَى فُلَانٍ قَبُولٌ [Approbation is bestowed upon such a one;] the mind accepts, or approves, such a one. (S.) b2: قَبُولٌ Goodliness, beauty, grace, comeliness, or pleasingness: and [beauty of] aspect or garb. (K.) [And Acceptableness.

عَلَيْهِ قَبُولٌ may be rendered Upon him, or it, is an appearance of goodliness, &c.]

قَبِيلٌ: see دَبِيرٌ. b2: قَبِيلٌ Kind, species, class, race.

مِنْ قً Of the kind, &c. See قَبِيلَةٌ.

جَآءَ قُبَيْلَ He came a little while ago; syn. آنِفًا. (M in art. انف.)
قُبَالَتَهُ Opposite to, in a position so as to face, him or it. (K, &c.) See حِيَالٌ in art. حول. b2: قُبَالَةٌ The direction, point, place, or tract, in front of a thing; the opposite direction &c.
قَبِيلَةٌ A body of men from one father and mother: and ↓ قَبِيلٌ, without ة, a body of men from several ancestors. (Az in TA, art. سبط.) b2: قَبِيلَةٌ: see شَعْبٌ. b3: A mass of stone or rock at the mouth of a well. (K and TA voce عُقَابٌ, q. v.) See قَابِلٌ.

عَامٌ قَابِلٌ , and ↓ مُقْبِلٌ, signify the same, [A nextcoming year]. (S.) القَابِلَةُ i. q.

اللَّيْلَةُ المُقْبِلَةُ [The next night]. (S, K.) See القُبَاقِبُ. b2: قَابِلٌ لِكَذَا Susceptible of such a thing. b3: قَابِلٌ An arrow that wins [in the game of المَيْسِر]; (TA, art دبر;) contr. of دَابِرٌ, q. v. (S and TA, art. دبر.) b4: قَبَائِل of the head: see شَأْنٌ. b5: and ↓ قَبِيلَة of a helmet: see طِرَاقٌ. b6: قَابِلَةٌ A wife. (TA in art. عزب.) قَابِلِيَّةٌ [The quality of admitting or receiving; susceptibility].

أَقْبَلُ لِلْمَوْعِظَةِ [More, or most, inclined to accept admonition]. (TA, art. رق.]

إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
مُقْبِلٌ

: see قَابِلٌ. b2: [I. q. مُقْتَبَلٌ]. Ex. مَقْبِلَةٌ الرَّحْمِ (K, voce جَوَارِحُ,) and الشَّبَابِ. (TA, ibid.) See مَدْبِرٌ.

ثَغْرٌ بَارِدُ المُقَبَّلٌ [A mouth, or front teeth, cold, or cool, in the part that is kissed]. (A, art. خصر, &c.) المُقَابَلُ مِنَ المَنَازِلِ contr. of المُدَابَرُ, (M, art. دبر, q. v.) b2: مُقَابَلٌ Noble, by the father's and mother's side: (S, K, TA:) see an ex. voce طَابٌ; and see إِزْدَوَجَا. b3: مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. b4: نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. b5: الجَبْرُ والمُقَابَلَةُ: see جبر. b6: فِى مُقَابَلَةِ كَذَا In comparison with such a thing: see an ex. in art. غين in the Msb.

مُسْتَقْبَلٌ , with fet-h to the ب, Looked forward to, anticipated, begun.

مَسْتَقِبْلُ المَجْدِ

: see مُسْتَدِبْر.

موت

1 مَاتَ, aor. ـُ (inf. n. مَوْتٌ; Msb,) and مَاتَ, (originally مَوِتَ, like خَافَ, originally خَوِفَ, MF) [sec. per. مِتَّ,] aor. ـَ (S, K,) which latter is of the dial. of Teiyi; (TA;) and مَاتَ, (in which the medial radical letter is originally ى, like بَاعَ, MF) aor. ـِ (K,) a form which some have disapproved; (MF;) and مَاتَ, (originally مَوِتَ, Kr,) sec. Pers\. مِتَّ, aor. ـُ like دَامَ, (originally دَوِمَ, Kr,) aor. ـُ (Kr, Msb, &c.,) and like the sound verbs نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ (TA,) of the class of words in which two dial. forms are intermixed; (Msb;) He died; contr. of حَيِى. (K,) b2: [مَاتَ عَنْ بَنِينَ وَبَنَاتٍ He died having passed away from, i. e. leaving behind him, sons and daughters. And مَاتَ عَنْ ثَمَانِينَ سَنًة He died having passed beyond eighty years; i. e. being eighty years old.] b3: اللَّبَنُ لَا يَمُوتُ [The milk will not die], in a saying of 'Omar, in a trad., means, that if a child sucks the milk of a dead woman, it becomes unlawful for him afterwards to marry any of her relations who would be unlawful to him if he sucked her milk while she was living: or it means, that, if milk taken from the breast of a woman is given to a child to drink, and he drinks it, the consequence is the same; that the effect of the milk in producing this consequence is not annulled by its separation from the breast; for whatever is separated from a living being is termed ميت, or dead, except the milk and hair and wool on account of the necessity of making use of these. (TA.) b4: مَاتَتِ الأَرْضُ, inf. n. مَوَتَانٌ and مَوَاتٌ, (tropical:) The land became destitute of cultivation and of inhabitants. (Msb.) b5: مَاتَ (tropical:) It (soil) became deprived of vegetable life. Hence an expression in the Kur, xxx. 18. (Az, Er-Rághib.) b6: مَاتَ (tropical:) He became deprived of sensation; [dead as to the senses]. So in the Kur, xix. 23: [but this appears to me doubtful]. (Az, Er-Rághib.) b7: مَاتَ (tropical:) He became deprived of the intellectual faculty; [intellectually dead;] or ignorant. Hence an expression in the Kur, vi. 122; and another in the Kur, xxvii. 82; and xxx. 51. (Az, Er-Rághib.) b8: مَاتَ (tropical:) [He became as though dead with grief, or sorrow, and fear;] he experienced grief, or sorrow, and fear, that disturbed his life. Hence what is said in the Kur, xiv. 20. (Az, Er-Rághib.) b9: مَاتَ (tropical:) He or it, was or became, still, quiet, or motionless. (K.) b10: ماتَتِ الرِّيح (tropical:) The wind became still, or calm. (TA.) b11: مَاتَ (tropical:) He slept. (AA, K.) b12: مَاتَتِ النَّارُ, inf. n. مَوْتٌ, (tropical:) [The fire died away;] the ashes of the fire became cold, or cool, and none of its live coals remained. (TA.) b13: مَاتَ (tropical:) It (heat or cold) became assuaged. (TA.) b14: مَاتَ (tropical:) It (water) became dried up by the earth. (TA.) b15: مَاتَ (and ↓ استمات, TA.) (tropical:) It (a garment, TA,) wore out; became worn out. (A, K.) b16: مات (tropical:) It (a road) ceased to be passed along. (TA.) b17: بَلَدٌ تَمُوتُ فِيهِ الرِّيحُ [A town, or country, &c., in which the wind becomes broken, or loses its force]. (TA.) b18: مَاتَ فُوقُ الرَّجُلِ (tropical:) The man slept heavily; became heavy in his sleep. (TA.) b19: يَمُوتُ مِنَ الحَسَدِ (tropical:) [He dies, or will die, of envy]. (TA.) b20: مَاتَ (tropical:) He became poor; was reduced to poverty: he became a beggar. (TA.) b21: (tropical:) He became base, abject, vile, despicable, or ignominious. (TA.) b22: (tropical:) He became extremely aged, old and weak, or decrepit. (TA.) b23: (tropical:) He became disobedient, or rebellious. Iblees is said, in a trad., to be أَوَّلُ مَنْ مَاتَ because he was the first who became disobedient, or rebellious. (TA.) b24: مَاتَ (assumed tropical:) He (a man) became lowly, humble, or submissive, to the truth. (TA.) 2 مَوَّتَتِ الدَّوَابُّ The beasts of carriage died in great numbers; or deaths amongst them were frequent. (TA.) b2: See 4.3 مَاْوَتَ [ماوتهُ,] inf. n. مُمَاوَتَةٌ, He vied with him in patience, (K,) and in firmness, or steadiness, or the like. (TA.) [In the K, the inf. n. is expl. by مُصَابَرَة; and in the TA, by مُثَابَتَة also.]4 اماتهُ and ↓ موّتهُ (but the latter has an intensive signification, S,) He (God) caused him to die; put him to death; killed him. (S, K.) b2: امات (tropical:) He (a man) lost a son, or sons, by death. (ISk, S.) b3: امات فُلَانٌ بَنِينَ Such a man lost sons by death. (A.) b4: اماتت She (a woman, AO, S, K, and a camel, S, K.) lost her offspring by death. (S, K.) b5: اماتوا Death [or a mortal disease] happened among their camels. (K.) b6: مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [(tropical:) How dead is his heart !] for one does not wonder at any action that does not increase: (S, K:) therefore what is here meant is not literally death. (TA.) b7: اماتهُ (tropical:) He (God) rendered him poor; reduced him to poverty. (TA, from a trad.) b8: اماتهُ (tropical:) He [or it] caused him to sleep. Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا Praise be to God who hath awaked us after having caused us to sleep ! (L.) b9: يُمِيتُ اللَّيْلَ (assumed tropical:) He sleeps during the night. (W, p. 9.) b10: امات اللَّحْمَ, (and ↓ موّتهُ, TA,) He took extraordinary pains in thoroughly cooking, and in boiling, the meat. (K.) And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. (TA.) b11: أُمِيتَتِ الخَمْرُ The wine was cooked, and ceased to boil. (TA.) b12: [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]6 ضَرَبْتُهُ فَتَمَاوَتَ (tropical:) I beat him and he feigned himself dead, being alive. (TA.) b2: (tropical:) He pretended to be weak and motionless by reason of acts of devotion and fasting: [see the act. part. n. below]. (TA.) 10 استمات [He sought death: &c.: see مُسْتَمِيتٌ]. b2: إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, Wait until ye ascertain that your game, and your beast of carriage, has died. (A.) b3: استمات [properly, He sought, or courted, death;] i. q. استقتل; (S, K; in art. قتل;) meaning he cared not for death, by reason of his courage. (JM, in art. قتل.) b4: استمات (assumed tropical:) He (a man) was pleased with death; content to die. (TA.) b5: استمات (assumed tropical:) He (a man, TA.) tried every way, or did his utmost, in seeking a thing. (IAar, K.) b6: استمات, inf. n. إِستِمَاتٌ, (occurring thus with the final ة elided, (TA,) (assumed tropical:) He (a man, and a camel, IAar,) became fat after having been emaciated, (IAar, K.) b7: استمات (tropical:) It (a thing) became relaxed, loose, or flabby. (A.) b8: استمات لِينًا (assumed tropical:) It attained the utmost degree of softness: said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, in hardness. (TA.) See مُسْتَمِيتٌ b9: And see 1.

مَوْتٌ (and ↓ مَوَتَانٌ, TA,) Death; lifelessness; contr. of حَيَاةٌ: (S, TA:) as also ↓ مُوَاتٌ, (S, K,) and ↓ مَمَاتٌ. [Occurring in the Kur, vi. 163, xvii. 77, and xlv. 20,] (S, * TA, in art. حى, and Jel, in vi. 163.) [See also مُوتَانٌ, below: and see 1.] Or ↓ مَوَتَانٌ, signifies much death, like as حَيَوَانٌ signifies much life. (Msb, in art. حى.) b2: المَوْتُ الأَبْيَضُ, and الجَارِفُ, and اللَّافِتُ, and الفَاتِلُ, Sudden death. (IAar, in T and TA, art. فلت.) b3: المَوْتُ الأَحْمَرُ Death by slaughter with the sword. (IAar, in T, TA, art. فلت.) b4: المَوْتُ الأَسْوَدُ Death by drowning, and by suffocation. (IAar, in T and TA, art. فلت.) b5: بَنَاتُ المَوْتِ (assumed tropical:) [The daughters of death;] meaning deadly arrows. (A, TA, voce جَعْبَةٌ, q. v.) مَيْتٌ: see مَيِّتٌ. b2: أَرْضٌ مَيْتَةٌ: see مَوَاتٌ: Unfruitful land; like as ارض حَيَّةٌ means fruitful land, or land abounding with herbage. (TA, in art. حى.) b3: مَيْتَةٌ Carrion: whatsoever hath not been killed in the manner prescribed by the law. (K, Jel, ii. 168.) See مَيِّتٌ.

مُوتَةٌ (tropical:) A fainting, or swoon; (K;) and languor in the intellect: (TA:) or [an affection] like a fainting, or swoon: (Lh:) madness, or insanity, or diabolical possession; syn. جُنُونٌ; (AO, K;) because it occasions a stillness like death: (TA:) or a kind of madness or diabolical possession (جُنُونٌ), and epilepsy, that befalls a man; on the recovery from which, his perfect reason returns to him, as to one who has been sleeping, and to one who has been drunk. (S.) [See هُمْزٌ.]

مِيتَةٌ A kind, mode, or manner, of death: (S, K:) pl. مِيَتٌ. (TA.) b2: مَاتَ فُلَانٌ مِيتَةً

حَسَنَةً Such a one died a good kind of death. (S.) b3: مَاتَ مِيتَةً جَاهِلِيَّةً He died a pagan kind of death, in error and disunion. (TA, from a trad.) مَوْتَانُ الفُؤَادِ (tropical:) A man who is [dead, or] not lively, in heart: (A:) a man who is stupid, dull, unexcitable, or not to be rendered brisk, sprightly, or lively; (S,. K;) as though the heat of his intelligence had cooled and died: (TA:) fem. with ة. (S, K.) b2: See مُوتَانٌ and مَوَاتٌ.

مُوتَانٌ (Fr, S, K) and ↓ مَوْتَانٌ (K) and ↓ مُوَاتٌ (Fr) Death, [or a mortal disease, or a murrain,] that befalls camels or sheep or the like. (Fr, S, K.) The first is of the dial. of Temeem: the second, of the dial. of others. (Et-Tilimsánee.) b2: وَقَعَ فِى المَالِ مُوتَانٌ, and ↓ مُوَاتٌ, Death [or a mortal disease] happened among the camels &c. (Fr.) b3: Also, The like among men. Ex., from a trad., يَكُونُ فِى النَّاسِ مُوتَانٌ كَقُعَاصِ الغَنَمِ There will be, among men, a mortality, or much death, [or mortal disease], like the قُعَاص that befalls sheep or goats. (TA.) مَوَتَانٌ (assumed tropical:) Inanimate things, or goods; dead stock; such as lands and houses [&c.]; (S;) contr. of حَيَوَانٌ [q. v.] (S, K.) It is made of this measure to agree in measure with its contr.

حيوان: both these words deviate from the constant course of speech; being of a measure properly belonging to inf. ns. (TA.) [See also مَوَاتٌ.] b2: إِشْتَرِ المَوَتَانَ وَلا تَشْتَرِ الحَيَوَانَ Buy lands and houses [or the like], and buy not slaves and beasts of carriage [&c.]. (S.) b3: رَجُلٌ يَبِيعُ المَوَتَانَ A man who sells utensils or furniture or the like, and anything but what has life. (L.) b4: See also مَوْتٌ.

مَوَاتٌ That wherein is no spirit or life; an inanimate thing. (S, K.) [See also مَوَتَانٌ.]

b2: مَوَاتٌ (you say أَرْضٌ مَوَاتٌ, TA,) (tropical:) Land that has no owner (S, K) of mankind, and of which no use is made, or from which no advantage is derived, (S,) and in which is no water: such as is also called ↓ أَرْضٌ مَيْتَةٌ: (En-Nawawee:) land that has not been sown, nor cultivated, nor occupied by any man's camels

&c.: ↓ مَوَتَانٌ signifies the same as مُوَاتٌ (مَوَاتٌ?), namely, land that is no man's property; and is also written مَوْتَانٌ: (L:) or مَوَتَانٌ signifies land that has not yet been brought into a state of cultivation: (Fr, S, L, K:) in a trad. it is said, that such land is the property of God and his Apostle; and whosoever brings into a state of cultivation such land, to him it belongs. (S.) مُوَاتٌ: see مَوْتٌ and مُوتَانٌ.

مَيِّتٌ and ↓ مَيْتٌ signify the same, [Dead, or dying]: (Zj, S, K:) the former is originally مَيْوِتٌ, of the measure فَيْعِلٌ: (S:) the latter is contracted from the former; and is both masc. and fem.; (Zj, S;) as is also the former. (Zj.) 'Adee Ibn-Er-Raalà says, ↓ لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍ

إِنَّمَا المَيْتُ مَيِّتُ الأَحْيَآءِ [He who has died and become at rest is not dead: the dead is only the dead of the living]. (S, TA.) Or ↓ مَيْتٌ signifies One who has died (actually, TA,); and مَيِّتٌ, as also ↓ مَائِتٌ, one who has not yet died, (K,) but who is near to dying: or, accord. to a verse cited by AA, to Kh, مَيْتٌ is applied to him who is borne to the grave; [i. e., who is dead, or lifeless]; and مَيِّتٌ, to him who [is dying, but] has life in him. (TA.) Fr says, you say of him who has not died, إِنَّهُ مَائِتٌ, عَنْ قَلِيلٍ ↓ and مَيِّتٌ; but you do not say of him who has died ↓ هذا مَائِتٌ: (S:) but some say, that this is an error, and that مَيِّتٌ is applicable to that which will soon die. Those who assert that ميّت is applicable only to the living adduce the following words of the Kur, [xxxix. 31,] إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ: (TA:) i. e. Verily thou wilt die, and verily they will die. (Msb.) MF observes, that مَيْتٌ is asserted to be contracted from مَيِّتٌ; and if so, that there can be no difference in their meanings: that the making a difference between them is contrary to analogy; agreeably with which, they should be like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ: and also contrary to what has been heard from the Arabs; for they made no difference in their use of these two words. (TA.) [See also what is said of مَيْتَةٌ, below.] The pls. are أَمْوَاتٌ and مَوْتَى and مَيِّتُونَ and مَيْتُونَ. (S, K.) The first of these is pl. of مَيِّتٌ, and consequently of مَيْتٌ, because this latter is contracted from the former: as مَيِّتٌ is of the measure فَيْعِلٌ, and this measure resembles فَاعِلٌ, it has received a form of pl. which is sometimes applicable to the measure فاعل: (Sb:) or اموات is [only] pl. of مَيْتٌ. (Msb.) [The second form (which is applied to rational beings, Msb,) is also pl. of ميّت and ميت.] The third and fourth are [only] applied to rational beings. (Msb.) The fem. epithet is مَيِّتَةٌ and مَيْتَةٌ and مَيِّتٌ (K, TA) and مَيْتٌ. (TA; and so in some copies of the K, in the place of مَيِّتٌ.) مَيِّتَةٌ is an epithet applied to a female rational being; [and its pl. is مَيِّتَاتٌ:] مَيْتَةٌ, to a female brute, for the sake of distinction; and its pl. is مَيْتَاتٌ: the latter is contracted because it is more in use than the former epithet applied to a female rational being: (Msb:) the pl. of ميّت and ميت as fem. epithets is as above [أَمْوَاتٌ and مَوْتَى]. (TA.) b2: ↓ مَيْتَةٌ signifies That which has not been slaughtered (AA, S, K) [in the manner prescribed by the law, i. e., carrion]: or that of which the life has departed without slaughter: so in the classical language and in the language of practical law: all such is unlawful to be eaten, except fish and locusts, which are lawful by universal consent of the Muslims: (En-Nawawee:) or, in the common acceptation of the language of law, what has died a natural death, or been killed in a state or manner different from that prescribed by the law, either the agent or the animal killed not being such as is so prescribed; as that which is sacrificed to an idol, or slaughtered [by a person] in the state of إِحْرَام, or not by having the throat cut, and that which it is unlawful to eat, such as a dog: (Msb:) [and any separated part of an animal of which the flesh is not lawful food: see عَاجٌ.] b3: بَلَدٌ مَيِّتٌ A tract of land without herbage, or pasture, (Msb, in art. بلد.) b4: مَيِّتٌ (assumed tropical:) An unbeliever; like as حَىٌّ means a Muslim. (TA, in art. حى.) مَيِّتٌ and مَيْتٌ are employed in various other senses, agreeably with the senses of the verb.]

مَائِتٌ: see مَيِّتٌ. b2: فُلَانٌ مَائِتٌ فى الغَمِّ (tropical:) [Such a one is dying, or absorbed, in grief]. (TA.) b3: مَوْتٌ مَائِتٌ A severe, painful, or violent, death: (TA:) like لَيْلٌ لَائِلٌ: the latter word being added to corroborate the former. (S.) مَمَاتٌ: see مَوْتٌ.

مُمِيتٌ and مُمِيتَةٌ (tropical:) A woman, and a she-camel, that has lost her offspring by death: (S:) and a woman who has lost her husband by death: (TA:) pl. مَمَاوِيتُ. (S.) مُتَمَاوِتٌ (tropical:) [Feigning himself dead]. b2: (tropical:) An epithet applied to A hypocritical devotee, (S, K,) who pretends to be like one dead in his devotion, who lowers his voice, and moves little: as though he were one who put on the outward appearance of devotees, and constrained himself to characterize himself by the characteristics of the dead, that he might be imagined to be weak by reason of much devotion. (TA.) مُسْتَمِيتٌ A courageous man, who seeks, or courts death: (K:) a man who seeks to be slain; who cares not, in war, for death: (S:) abandon-ing, or devoting, himself to death, (مسْتَرْسِلٌ لِلْمَوْتِ,) as also مُسْتَقْتِلٌ. (A.) b2: (assumed tropical:) Abandoning, or devoting himself to a thing, or affair; syn. مُسْتَرْسِلٌ لِأَمْرٍ. (S, K.) b3: هَوَ مُسْتَمِيتٌ إِلَى كَذَا, as also مُسْتَهْلِكٌ, (tropical:) He [is devoted to such a thing, so that he] imagines that he shall die if he do not attain it. (A.) b4: Ru-beh says, وَزَبَدُ البَحْرِ لَهُ كَتِيتُ وَاللَّيْلُ فَوْقَ المَاءِ مُسْتَمِيتُ [And to the froth of the sea there was a sound like that of boiling, and night impended over the water]. (S.) [It is implied in the S that مستميت here signifies مُسْتَرْسِل.] b5: (assumed tropical:) One who feigns himself to be insane, or possessed by a devil; not being really so. (TA.) b6: (assumed tropical:) One who feigns lowliness, or submissiveness, in voice, &c., to this man until he feeds him, and to this until he feeds him, and, when he is satiated, is ungrateful to his benefactors. (TA.) b7: (assumed tropical:) One who makes a show of being good and quiet or tranquil, and is not so in reality. (Ibn-El-Mubárak.) A2: مُسْتَمِيتٌ The thin pellicle that adheres to the white of an egg. (K.) [See 10: and see also مُسْتَمِيثٌ, in art. ميث.]