عجل

1 عَجِلَ, [aor. ـَ (S, Mgh, O, Msb, K,) inf. n. عَجَلٌ and عَجَلَةٌ, (S, * Mgh, O, * Msb, K, *) He hasted, hastened, made haste, or sped; he was, or became, hasty, speedy, quick, or expeditious; (S, Mgh, O, Msb, K;) as also ↓ تعجّل; (Mgh, Msb, K;) and ↓ عجّل, [app. for عجّل نَفْسَهُ,] inf. n. تَعْجِيلٌ; (K;) and ↓ استعجل; (Mgh, Msb;) or this last signifies he required himself to haste, &c., constraining, or tasking, himself to do so. (Sb, K.) [See also عَجَلٌ below.] One says, عَجِلْتُ لَهُ [I hasted, &c., to him, or it]. (O.) And عَجِلْتُ بِهِ [I was quick, or beforehand, with him]: see 4. (Mgh.) And عَجِلْتُ إِلَى الشَّىْءِ I preceded, outwent, or got first, to the thing. (Msb.) b2: Also i. q. حَضَرَ [meaning It was, or became, present, or ready; said of a price, hire, payment, or the like; contr. of أَجِلَ]. (Msb.) b3: And عَجِلَ مِنْهُ He turned aside from him, or it. (TA.) A2: [It is also trans., as having, or implying, the meaning of سَبَقَ:] see 4.2 عجّلهُ, inf. n. تَعْجِيلٌ: see 4, in two places. b2: [It generally relates to some inanimate object.] It is said in the Kur [xxxviii. 15], رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ [O our Lord hasten to us our portion before the day of reckoning]: (TA:) accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA in art. قط.) And you say, عَجَّلْتُ إِلَيْهِ المَالَ I brought, or conveyed, hastily, or speedily, to him the property; or hastened its coming to him. (Msb.) And عَجَّلْتُ لَهُ مِنَ الثَّمَنِ كَذَا I paid him in advance, of the price, such a sum. (S, O.) And عَجَّلَهُ مِنَ الكِرَآءِ كَذَا He gave him in ready money, [or promptly, or quickly, or in advance,] of the hire, such a sum. (Mgh.) and عَجَّلَ لَهُ الثَّمَنَ He gave to him [in ready money, or promptly, or quickly, or in advance, the price]. (Mgh.) And عجّل نَقْدَهُ [He paid it in ready money, promptly, or quickly]. (ISk, S and K in art. زكأ.) And بِعْتُهُ تَعْجِيلًا بِتَعْجِيلٍ [I sold it, or I sold to him, present, or ready, merchandise, for present, or ready, money]. (S voce نَاجِزٌ, q. v.) And عَجَّلْتُ اللَّحْمَ, (S, O,) inf. n. as above, (TA,) I cooked the flesh-meat in haste. (S, O.) And ↓ لَوْ عَجَّلْتَ بِأَيِّمِكَ العَجُولَ, a prov., [which, app., is properly rendered Would that thou didst hasten, with thy husbandless woman, the early portion of food called عَجُول, or the right reading may be العِجَّوْلَ,] meaning عَجِّلْ بِهَا الزَّوَاجَ [(assumed tropical:) hasten thou, with her, i. e. with thy husbandless woman, marriage]. (TA.) One says also عَجَّلْتُمْ like as one says لَهَّنْتُمْ [i. e. Ye supplied, or fed, with the early portion of food called لُهْنَة; which is also called عَجُول, or عِجَّوْل, &c.]. (S, TA. [For لَهَّنْتُمْ, Golius appears to have read لَهَّيْتُمْ, which is evidently wrong.]) b3: عجّل أَقِطَهُ, inf. n. as above; and ↓ تعجّلهُ; He made his [preparation of dried curd called] اقط into what are termed عَجَاجِيل, (K, TA,) pl. of عُجَّالٌ: (TA:) or you say, عَجَّلْتُ أَقِطِى عَجَاجِيلَ [I made my اقط into عجاجيل]. (O.) A2: See also 1, first sentence.3 عاجلهُ [inf. n. مُعَاجَلَةٌ] i. q. بَادَرَهُ [He hastened, or made haste, or strove to be first or beforehand, in doing, or attaining, or obtaining, it]; (M and K in art. بدر;) namely, a thing. (M ibid.) And عاجل غَيْرَهُ إِلَيْهِ i. q. بَدَرَهُ اليه, (M and K in art. بدر,) like بَادَرَهُ اليه [He hastened with another, or vied or strove with him in hastening, to it, or to do, or attain, or obtain, it]. (M ibid.) b2: [Also He dealt hastily with him.] And عاجلهُ بِذَنْبِهِ He punished him for his sin, or crime, or offence, (أَخَذَهُ بِهِ,) not granting him any delay, (S, TA. [For بِذَنْبِهِ, Golius appears to have read بِذَنَبِهِ.]) 4 اعجلهُ, (S, Mgh, Msb, TA,) inf. n. إِعْجَالٌ; (TA;) and ↓ عجّلهُ, inf. n. تَعْجِيلٌ; (S, O, TA;) and ↓ تعجّلهُ; (S;) and ↓ استعجلهُ; (K, TA;) He incited, excited, urged, instigated, induced, or made, him to haste, hasten, make haste, speed, or be quick; (S, Mgh, Msb, K, TA;) and commanded, or bade, him, to haste, &c. (K.) One says, أَعْجَلَنِىفَعَجِلْتُ لَهُ [He incited me, &c., to haste, &c., and I hasted, &c., to him]. (O, TA.) And it is said in the Kur [xiii. 7], ↓ وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ [And they incite thee to haste with that which is evil before that which is good]: and [in xxii. 46 and xxix. 53,] ↓ وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ [And they incite thee to haste with the punishment]: (TA:) and بِنَفْسِهِ ↓ استعجل signifies He hastened himself. (MA.) b2: اعجلهُ signifies also [He incited him to haste, &c., by going before him: and hence it is expl. as meaning also] سَبَقَهُ [i. e. he preceded him, or it; he had, got, or took, precedence of him, or it; he was, or became, beforehand with him, or it; or he anticipated him, or it]; as also ↓ عجّلهُ; and ↓ استعجلهُ: (K:) or ↓ اِسْتَعْجَلْتُهُ signifies I went before him, or preceded him, (S, O, TA,) and so incited him to haste: (TA:) and أَمْرَ رَبِّكُمْ ↓ أَعَجِلْتُمْ, in the Kur [vii. 149], means أَسَبَقْتُمْ [i. e. Have ye anticipated the command of your Lord?]: (S, O:) or have ye left [the fulfilment of] the command of your Lord incomplete? (Ksh, Bd;) عَجِلَ being made to imply, (Ksh,) or as though it were made to imply, (Bd,) the meaning of سَبَقَ, wherefore it is made trans. like this latter verb; (Ksh, Bd;) the phrase meaning أَعَجِلْتُمْ عَنْ أَمْرِ رَبِّكُمْ. (Ksh.) وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ, in the Kur [xx. 85, lit. And what caused thee to hasten from thy party?], means [virtually] كَيْفَ سَبَقْتَهُمْ [i. e. how is it that thou camest before thy party?]. (O.) b3: One says also, اعجل الشَّىْءَ عَنْ وَقْتِهِ [He did the thing hastily, or hurriedly, before its time]. (O and K in art. غرض.) and اعجلهُ عَنْ إِدْرَاكِهِ [He made it, or did it, hastily, or hurriedly, or he hurried it, before, or so as to prevent, its becoming mature]. (S and K * in art. فطر.) And أَعْجَلْتُهُ عَنِ اسْتِلَالِ سَيْفِهِ i. e. ↓ عَجِلْتُ بِهِ [I was quick, or beforehand, with him, and] I flurried him, so that he could not draw his sword: whence the saying, رَأَى صَيْدًا فَرَكِبَ فَرَسَــهُ وَأُعْجِلَ عَنْ حَرْبَتِهِ أَوْ سَوْطِهِ [He saw an animal of the chase, and he mounted his horse, or mare, and was incited by haste so as to be prevented from taking his dart or his whip]: and the saying, هَلَاكُ المَالِ

أَعْجَلَهُ عَنْ أَدَائِهَا, meaning مَنَعَهُ [i. e. The perishing of the cattle, or property, prevented, or precluded, him from paying it], namely, the زَكَاة [or poor-rate]; which is an instance of the extension of the signification. (Mgh.) b4: أَعْجَلَتْ said of the pregnant, (O,) or of a she-camel, (K,) [as though for اعجلت وَلَدَهَا,] She brought forth, (O,) or cast, (K,) her offspring before its maturity. (O, K.) b5: And اعجل said of palmtrees, (نَخْل,) They had ripe fruit before its full time. (Mgh.) b6: And, said of a camel, He leaped [up] when the rider had mounted him and had not yet become firmly seated upon him. (TA.) [See مُعْجِلٌ.]5 تَعَجَّلَ as intrans.: see 1, first sentence. b2: Hence, تعجّل الحَرُّ The heat came speedily, or quickly. (Mgh.) And تعجّل الثَّمَنُ [The price was, or became, given in ready money, or promptly, or quickly, or in advance]. (Msb in art. نض.) b3: And تعجّل الشَّىْءُ The thing came before its time. (W p. 83.) A2: تعجّل مِنَ الكِرَآءِ كَذَا (S, Mgh, O) He took, or received, in ready money, or promptly, or quickly, [or in advance,] of the hire, such a sum. (Mgh.) And تعجّل المَالَ He took, or received, promptly, or quickly, [or in advance,] the property. (Msb.) b2: تَعَجَّلْتُ الشَّىْءَ I constrained myself to do the thing in haste. (Ham p. 28.) b3: And تَعَجَّلْتُ خَرَاجَهُ I constrained him to hasten [the payment of] his [tax called] خراج. (TA.) b4: See also 4, first sentence. b5: And see 2, near the end.10 إِسْتَعْجَلَ as intrans.: see 1, first sentence.

A2: اِسْتَعْجَلْتُهُ I desired, or required, or demanded, his hasting, or speeding, or being quick. (S, O.) And استعجل الشَّىْءَ He desired, or required, or demanded, the thing's being speedy, or quick, not waiting patiently until its time, or full time. (Ham p. 665.) See also 4, in six places.

عُجْلٌ: see عُجَالَةٌ.

عِجْلٌ A calf the young one of the بَقَرَة, (Aboo-Kheyreh, S, Mgh, O, Msb, K,) [both domestic and wild, which latter is a bovine antelope,] from the time when his mother brings him forth (Aboo-Kheyreh, Mgh, TA) until a month old; (Aboo-Kheyreh, Mgh, Msb, TA;) after which [accord. to some] he is called بَرْغَزٌ, when about two months old; and then he is called فَرْقَدٌ: (Aboo-Kheyreh, TA:) or he is thus called while in the first year, then تَبِيعٌ, (S and Sgh and K in art. سلغ,) or, correctly, accord. to IB, he is called while in the first year عِجْلٌ and تَبِيعٌ, (TA in that art.,) then جَذَعٌ, then ثَنِىٌّ, then رَبَاعٍ, then سَدِيسٌ, then سَالِغُ سَنَةٍ and سَالِغُ سَنَتَيْنِ and so on: (S and Sgh and K ibid.:) the fem. is with ة: (Abu-l-Jarráh, S, O, Msb:) pl. of the masc. عِجَلَةٌ (Mgh, Msb) and عُجُولٌ (Msb, TA) and, of pauc., أَعْجِلَةٌ and أَعْجَالٌ; (IB, TA;) [and of the fem. عِجَلٌ;] but as to عِجَالٌ as a pl., [Mtr says,] I have not heard it: (Mgh:) and ↓ عِجَّوْلٌ signifies the same as عِجْلٌ; (S, Mgh, O, K;) fem. with ة; (TA;) and pl. عَجَاجِيلُ. (S, Mgh, O, K.) عَجَلٌ and ↓ عَجَلَةٌ, both inf. ns. of عَجِلَ [q. v.], (Mgh, Msb,) are Syn. with سُرْعَةٌ; (K;) contr. of بُطْءٌ: (S, O:) the latter is expl. by Th as signifying the seeking, and pursuing, or endeavouring after, a thing before its proper time, or season; and as proceeding from the desire of the soul; wherefore it is generally discommended in the Kur-án, so that it is said to be from the Devil. (TA.) It is said in the Kur [xxi. 38], خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ, meaning, it is said, Man is composed of haste; (O;) so says Fr, and in like manner says Aboo-Is-hák; (T, TA;) to denote the excess of this attribute in him: (T, O, TA:) or, accord. to Th, (TA,) the phrase is inverted, the meaning being, haste is created from man; (Msb, TA;) but IJ disapproves this explanation, and also another which will be mentioned in what follows. (TA.) A2: عَجَلٌ signifies also Food that is hastily prepared, and brought, before the [meal called] غَدَآء has become matured. (TA.) [See also عُجَّالٌ.]

A3: Also Clay, or earth; syn. طِينٌ: (IAar, O, K:) or black mud, or black fetid mud; syn. حَمْأَةٌ: and ↓ عَجَلَةٌ has both of these meanings, i. e. طِينٌ and حَمْأَةٌ: (O, * K:) the former of these two significations of عَجَلٌ is said by AO to be of the dial. of Himyer; and IAar says that it is what is meant in the phrase in the Kur [xxi. 38] cited above; but Ibn-'Arafeh disapproves this; (O, TA;) and so does Az; and Er-Rághib says that some expl. it as meaning in this instance stinking black mud, but that their saying is nought. (TA.) A4: See also عَجَلَةٌ, in four places.

عَجُلٌ: see the next paragraph, in two places.

عَجِلٌ (S, O, Msb, K) and ↓ عَاجِلٌ (Msb, K) and ↓ عَجُلٌ (S, O, K) and ↓ عَجُولٌ (S, O) and ↓ عَجِيلٌ (K) and ↓ عَجْلَانُ (S, Mgh, O, Msb, K) Hasting, hastening, making haste, or speeding; [thus more properly the first and second, and often the last; the rest generally signifying] hasty, speedy, quick, or expeditious: (S, Mgh, O, Msb, * K:) pls., (K, TA,) all of ↓ عَجْلَانُ, (TA,) عَجَالَى and عُجَالَى and عِجَالٌ; (K, TA;) the first and last of which pls., as pls. of عَجْلَى [fem. of عَجْلَانُ], are applied to women (S, O, TA) also: (TA:) عَجِلٌ has no broken pl., nor has ↓ عَجُلٌ: (Sb, TA:) ISk says that, for the dim. of عَجِلٌ, they use ↓ عُجَيْلَانُ, as formed from عَجْلَانُ; though they also form it regularly, saying ↓ عُجَيْلٌ; but the former is the better. (O, TA.) عُجْلَةٌ: see عُجَالَةٌ.

عِجْلَةٌ fem. of عِجْلٌ [q. v.]. (Abu-l-Jarráh, S, O, Msb.) A2: Also A water-skin, or skin for water and for milk; syn. سِقَآءٌ: (S, O, K:) pl. عِجَلٌ and عِجَالٌ. (S, O.) b2: And A [water-wheel such as is called] دُولَاب: (IAar, O, K: [see also عَجَلَةٌ:]) pls. as above. (K.) A3: and A species of plant, (S, O, K, TA,) which extends along the ground, (TA,) also called وَشِيجٌ [q. v.]: (O, TA:) AHn says of the وشيج, on the authority of Aboo-Ziyád, it grows, at first, from one root, then branches forth upon the surface of the earth, in innumerable branches, every branch having a knot, or joint, (كَعْبٌ,) from which knot, or joint, grow other branches; it cleaves to the ground, not rising high; its leaves are like those of wheat; and while green, it is called عِجْلَة; (O;) and it is the best of pasture, and is not [what is termed] a بَقْل: (O, TA:) and it is said to be a tree having leaves and joints, or knots, (كُعُوب,) and pliant canes, [for قضب in my original, I read قَصَب, (see وَشِيجٌ,)] long, or elongated, with a fruit like the foot of the domestic fowl, contracted, which, when it dries up, opens; and not having any blossom. (TA.) See also عِجَالَةٌ.

عَجَلَةٌ: see عَجَلٌ, first sentence.

A2: Also [A cart, or wheeled carriage of any kind;] the thing, (S, O,) or آلَة [meaning آلَةُ حَمْلٍ

i. e. instrument of carriage], (K,) that is drawn along by the bull: (S, O, K:) said by Er-Rághib to be so called because of the quickness of its passing along: (TA:) pl. ↓ عَجَلٌ [or rather this is a coll. gen. n.] and [pl. of pauc.] أَعْجَالٌ (S, O, K) and [of mult.] عِجَالٌ. (K.) b2: And Pieces of wood constructed, (K,) or a piece of wood, (Msb,) or a thing that is constructed like the [women's camel-vehicle called] مِحَفَّة, (Mgh,) upon which burdens are carried: (Mgh, Msb, * K:) pl. [or coll. gen. n.] ↓ عَجَلٌ. (Mgh, Msb.) b3: And A [water-wheel such as is called] مَنْجَنُون (S, O) or دُولَاب (K) upon which water is drawn: (S, O: [see also عِجْلَةٌ:]) or a مَحَالَةٌ [app. meaning a great sheave of a pulley by means of which camels draw water]: (K:) pl. [or coll. gen. n.]

↓ عَجَلٌ. (S, O.) b4: And A piece of wood lying transversely, or horizontally, upon the نَعَامَة [or rather نَعَامَتَانِ or two posts] of the well, to which the large bucket is suspended: (El-Kilábee, S, O, K: [see زُرْنُوقٌ:]) pl. [or coll. gen. n.] ↓ عَجَلٌ. (TA.) b5: And A kind of ladder made from a palm-tree, like the نَقِير, (O, K,) which is the trunk of a palm-tree hollowed, and having the like of steps made in it: mentioned in a trad. as the means of ascending to an upper chamber. (O.) b6: And A small [leathern vessel for water such as is called an] إِدَاوَة: and some say, a [leathern water-bag such as is called] مَزَادَة. (TA.) b7: And i. q. كَارَةُ ثَوْبٍ [app. A garment made up into a bundle]: pl. عِجَالٌ and أَعْجَالٌ, by the rejection of the augmentative [ة in the sing.]. (TA.) b8: And A rock [that is as though] growing forth by itself upon rugged, elevated, hard ground. (AA, O.) b9: See also عَجَلٌ, latter half.

عَجْلَانُ: see عَجِلٌ, in two places. b2: [Hence,] قَوْسٌ عَجْلَى A bow of which the arrow is quick [in its flight]. (AHn, K.) b3: And أُمُّ عَجْلَانَ A certain bird, (S, O, K,) black, but white in the base of the tail, that moves about its tail much, or often; also called الفَتَّاحُ. (O.) b4: and العَجْلَانُ is [a name of The month] شَعْبَانُ: so called because of the quickness of its passing away and coming to an end; (L, K; [in the latter of which, in some copies, وَنَفَاذِهِ is erroneously put for وَنَفَاذِهِ;]) i. e. because of its seeming short on account of the fast that follows it. (L.) عَجُولٌ: see عَجِلٌ. b2: Also A she camel distracted, or confounded, or perplexed, having lost her young one; (S, O, K; *) because of her quickness in her motions, (K, TA,) i. e. in her coming and going, (TA,) by reason of impatience: (K, TA:) and a woman bereft of her child: pl. عُجُلٌ, (O, K,) and, accord. to the K, عَجَائِلُ, but correctly ↓ مَعَاجِلُ, as in the L, an anomalous pl. (TA.) b3: And العَجُولُ signifies Death, or the decree of death; syn. المَنِيَّةُ: (AA, K, TA:) because it [often] hurries him whom it befalls so as to prevent him from reaching his family. (TA.) b4: See also عُجَّالٌ: and see a phrase in the latter half of the second paragraph of this art. عَجِيلٌ: see عَجِلٌ.

عُجَيْلٌ a dim. of عَجِلٌ, q. v. (O, TA.) b2: See also عُجَّالٌ.

عُجَالَةٌ (S, O, K) and ↓ عِجَالَةٌ (O, K) and ↓ عُجْلٌ and ↓ عُجْلَةٌ (Ibn-'Abbád, O, K) A thing that one takes hastily, or quickly: (S, O, K:) and the first, [or all,] the rider's provision of food whereof the eating does not fatigue, as dates, and meal of parched barley; (Meyd, TA;) because he desires its readiness, for the journeying hurries him so as to prevent his having food prepared with pains: (TA:) and hasty provision for a guest. (Har p. 84.) One says, التَّمْرُ عُجَالَةُ الرَّاكِبِ [Dates are the hastily-taken food of the rider]: (S, O:) and so, الثَّيِّبُ [q. v.]; (S, O;) which is a prov., (S,) said by A'Obeyd to be used in urging one to be content with a little of what is wanted when much thereof is unattainable. (Meyd.) b2: Also, the same four words, The milk which the مُعَجِّل [q. v.] draws; and so ↓ إِعْجَالَةٌ: (K:) or this last signifies the milk (S, O, TA) of his camels (TA) which the pastor hastens to bring (S, O, TA) to his family before the [fresh] milking, (S, O,) or when his camels return from the water; and its pl. is إِعْجَالَاتٌ: (TA:) and عُجَالَةٌ signifies the milk which the pastor carries from the place of pasture to the owners of the sheep or goats before the sheep or goats return; this being done only when there is abundance of milk. (IAth, O, TA.) عِجَالَةٌ: see the next preceding paragraph.

A2: Also A certain plant: (K, TA:) said to be the ↓ عِجْلَة mentioned above. (TA.) عُجَيْلَةٌ: see what next follows.

عُجَيْلَى A certain quick pace; (As, O, K;) as also ↓ عُجَيْلَةٌ, (K,) and ↓ عُجَّيْلَى, mentioned, and thus written, by Ibn-Wellád, like سُمَّيْهَى. (TA.) عُجَيْلَانُ an anomalous dim. of عَجِلٌ, q. v. (O, TA.) عُجَّالٌ and ↓ عِجَّوْلٌ A thing with which one hastes [i. e. an early portion of food that one eats] before the [morning-meal called] غَدَآء; i. q. لُهْنَةٌ; (Th, TA;) and (TA) so ↓ عَجُولٌ; (K, TA;) or, some say, it is [correctly] عِجَّوْلٌ, as above; (TA;) so too ↓ عُجَيْلٌ: (K:) or this last signifies food that is presented to a party before a preparation has been made for them. (IDrd, O, K.) [See also عَجَلٌ.] b2: Also (i. e. عُجَّالٌ and ↓ عِجَّوْلٌ) A كَفّ [or cake of the length and thickness of the hand] of حَيْس [or dates mixed and kneaded with clarified butter and with the preparation of dried curd called أَقِط, &c.], (K, TA, accord. to several copies of the K جُمَّاعُ كَفٍّ [which means the same],) or of dates [alone], which is eaten in haste: (K:) or (K, TA, in some copies of the K “ and ”) a handful of dates kneaded with سَوِيق [or meal of parched barley or wheat], (ISh, O, K, the last in two places,) or with أَقِط: (ISh, O:) pl. عَجَاجِيلُ: (TA:) which signifies [also] certain things of أَقِط, made in a long form, of the thickness of the hand, (ISh, O, K,) and of the length thereof, like the عَجَاجِيل of dates and حَيْس; one of which is called عُجَّالٌ. (ISh, O.) عِجَّوْلٌ: see the next preceding paragraph, in two places.

A2: And see also عِجْلٌ.

عُجَّيْلَى: see عُجَيْلَى.

عَاجِلٌ: see عَجِلٌ. [Also Fleeting; quickly transitory.] b2: And Present; ready; (Msb;) not delayed; (PS;) [applied to a price, hire, payment, or the like;] contr. of آجِلٌ; (S, O, K;) as applied to anything. (K.) عَاجِلٌ بِعَاجِلٍ

[Ready merchandise with ready money] is like نَاجِزٌ بِنَاجِزٍ, and يَدٌ بِيَدٍ. (TA in art. نجز.) b3: And hence, [or because fleeting, or quickly transitory,] العَاجِلَةُ signifies The present hour or time: (Msb:) and the present dwelling, abode, world, life, or state of existence: (TA:) contr. of الآجِلَةُ, (S, O, TA,) in relation to anything. (TA.) أَعْجَلُ [More, and most, hasty, speedy, quick, or expeditious: and more, and most, fleeting, or short-lived]. They say, in relation to the affecting of hardiness, or strength, and endurance, and to soundness of body, لَيْتَنِى وَفُلَانًا يُفْعَلُ بِنَا كَذَا حَتَّى يَمُوتَ الأَعْجَلُ [Would that such a thing might be done to me and such a one until the more short-lived die]. (O.) إِعْجَالَةٌ: see عُجَالَةٌ, last sentence.

أَعَاجِلُ [mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a pl. derived by some from عِجْلٌ, and signifying Little ones (“ parvi ”)].

مُعْجَلٌ A young camel brought forth before the completion of the year, and living. (K.) مُعْجِلٌ and ↓ مُعَجِّلٌ and ↓ مِعْجَالٌ A she-camel that brings forth before the completion of the year, and whose young one lives: (K:) or مُعْجِلَةٌ and ↓ مِعْجَالٌ signify the pregnant that brings forth her young before its full time: (O:) or مُعْجِلَةٌ signifies a she-camel that casts her young prematurely: (TA:) and مُعْجِلٌ applied to a بَقَرَة [meaning a cow, either domestic or wild, the latter being a bovine antelope], (S, O, Msb, K,) having a calf, (S, Msb, K,) or having her calf with her. (O.) b2: Also [i. e. the three epithets first mentioned], A she-camel that leaps [up] when the foot is put in her stirrup; as also مُعْجِلَةٌ: (K:) or thus this last word: (O:) or ↓ مِعْجَالٌ is so applied, like مُعْجِلَةٌ; and is in like manner applied to a he-camel; meaning that rises and leaps &c. as above. (TA.) b3: Also, (K,) or ↓ مِعْجَالٌ [only], (TA,) A palm-tree that matures its fruit on the first occasion of its bearing. (K, TA.) مُعَجِّلٌ: see the next preceding paragraph. b2: Also One who brings to his family the إِعْجَالَة (S, O) or عُجَالَة [q. v.]; (K;) as also ↓ مُتَعَجِّلٌ: (S, O, K:) or one who brings the إِعْجَالَة from the camels pasturing at a distance from their owners. (TA.) b3: And The pastor who milks the camels once while they are in the pasture. (K.) مِعْجَالٌ: see مُعْجِلٌ, in four places. b2: Also sing. of مَعَاجِيلٌ (A, TA) which means, The مُخْتَصَرَات [i. e. nearer, or nearest, (in art. خصر erroneously written مُخْتَصِرَات,)] of the roads, or ways. (A, O, K, TA.) One says also, أَخَذْتُ مِنَ الطَّرِيقِ ↓ مُسْتَعْجِلَةً (O, K, in the CK مُسْتَعْجَلَةً,) [I took a short cut,] and هٰذِهِ الطَّرِيقِ ↓ مُسْتَعَجِلَاتُ [These are the short cuts]: both denote nearness and shortness. (O, K.) مَعَاجِلُ an anomalous pl. of عَجُولٌ, q. v. (L, TA.) مُتَعَجِّلٌ: see مُعَجِّلٌ.

مُسْتَعْجِلَةٌ and its pl.: see مِعْجَالٌ. b2: المُسْتَعْجِلَةُ is a name of A certain plant that fattens women; also called العُرُوقُ البِيضُ. (K in art. عرق.)

حلف

1 حَلَفَ, aor. ـِ inf. n. حَلِفٌ and حَلْفٌ (S, Msb, K) and حِلْفٌ (K) and مَحْلُوفٌ, (S, K,) like مَجْلُودٌ and مَعْقُولٌ and مَعْسُورٌ, (S,) and مَحْلُوفَةٌ (Lth, K) [and مَحْلُوفَآءُ, like مَشْعُورَآءُ, as will be seen from what follows], He swore. (S.) You say, حَلَبَ بِاللّٰهِ [He swore by God]. (Msb.) [And حَلَفَ إِنّهُ كَذَا He swore it was so. and حَلَفَ لَهُ عَلَى كَذَا He swore to him to do such a thing.] And حَلَفَ يَمِينًا (T in art. ثنى, &c.) and عَلَى يَمِينٍ (El-Jámi' es Sagheer voce مَنْ, &c.) [He swore an oath]. And لَا وَمَحْلُوفَائِهِ لَا أَفْعَلُ [No, by the swearing it, (meaning no, I swear it,) I will not do such a thing]. (Ibn-Buzurj, K. *) And مَحْلُوفَةً بِاللّٰهِ, meaning أَحْلِفُ مَحْلُوفَةً, i. e. [I swear] an oath [by God]. (Lth, K.) Accord. to IAth, the primary signification of حَلِفٌ is The act of confederating, or making a compact or confederacy, to aid, or assist; and making an agreement: [but this meaning is afterwards said in the TA to be tropical:] when the object of this, in the time of paganism, was to aid in sedition or the like, and in fighting, and incursions into the territories of enemies, it was forbidden by Mohammad: when the object was to aid the wronged, and for making close the ties of relationship, and the like, he confirmed it. (TA.) 2 حَلَّفَ see 4, in three places.3 حالفهُ عَلَى كَذَا He swore with him respecting, or to do, such a thing. (TA.) b2: Also, (S, * K, * TA,) inf. n. مُحَالَفَةٌ and حِلَافٌ, (TA,) (tropical:) He united with him in a confederacy, league, compact, or covenant, (S, K, TA,) [respecting, or to do, such a thing.] b3: And حالفهُ (tropical:) He clave, clung, kept, or held fast, to it: (K, TA:) see a verse of Aboo-Dhu-eyb in art. خلف, voce خَالَفَ. (TA.) You say, حالف بَثَّهُ, and حُزْنَهُ, (tropical:) He clave to his grief, or sorrow. (TA.) b4: مُحَالَفَةٌ also signifies (assumed tropical:) The establishing a brotherhood. (TA.) It is said in a trad., حَالَفَ بَيْنَ قُرَيْشٍ وَالأَنْصَارِ (assumed tropical:) He established a brotherhood between Kureysh and the Assistants. (S, TA.) 4 احلفهُ, (S, Msb, K,) inf. n. إِحْلَافٌ; (Msb;) and ↓ حلّفهُ, (S, Msb, K,) inf. n. تَحْلِيفٌ; (Msb, K;) and ↓ استحلفهُ; all signify the same; (S, Msb, K;) [He made him to swear: and ↓ the last, he asked him, or required him, to swear: and he conjured him, or adjured him; as is shown in the M in art. بلو; (see 8 in that art. in the present work;) and so ↓ the second; as is shown in the explanation of the phrase أُعَمِّرُكَ اللّٰهَ أَنْ تَفْعَلَ in the K and TA:) said [for instance] of a judge. (TA.) You say, بِاللّٰهِ مَا فَعَلَ ↓ استحلفهُ and ↓ حلّفهُ and احلفهُ [He made him to swear by God he did not, or had not done, such a thing]. (TA.) b2: [Hence,] أَحْلَفَ الغُلَامُ The boy passed the time when he had nearly attained to puberty: (K:) so says Lth; adding that some say, قَدْ أُحْلِفَ: and this Z mentions also, and he adds, so that it was doubted whether he had attained to puberty: but Az says that أَحْلَفَ الغُلَامُ in this sense is a mistake; and that it means only he nearly attained to puberty; so that those who looked at him differed in opinion; one saying and swearing that he had attained to puberty, and another saying and swearing the contrary. (TA.) b3: and أَحْلَفَتِ الحَلْفَآءُ The حلفاء attained to maturity. (IAar, K.) [By الحلفاء would seem to be here meant the clamorous female slave: for when this word means a kind of grass, the ا is not that which denotes the fem. gender, but is a letter of quasicoordination, if its n. of un. be حَلْفَآءَةٌ, as in the Msb: but accord. to Sb, it is in this sense sing. and pl.; and as pl., it is fem.; and in a description of it by Aboo-Ziyád, cited by AHn, it is made fem.]6 تحالفوا عَلَى كَذَا They swore, one to another, respecting, or to do, such a thing; as also ↓ احتلفوا. (TA.) b2: And تحالفوا (tropical:) They confederated; or united in a confederacy, league, compact, or covenant. (S. K, TA.) And تحالفا (assumed tropical:) They two united in a confederacy &c. that their case should be one in respect of aiding and defending. (Msb.) and تحالفا بِالأَيْمَانِ أَنْ يَكُونَ أَمْرُهُمَا وَاحِدًا (assumed tropical:) They two united in a confederacy &c., by oaths, that their case should be one. (Lth, TA.) 8 إِحْتَلَفَ see 6.10 إِسْتَحْلَفَ see 4, in three places.

حِلْفٌ (assumed tropical:) A confederacy, league, compact, or covenant, (S, Msb, K,) between persons; (S, K;) as also ↓ حِلْفَةٌ: (Msb:) because it is not concluded, or ratified, but by swearing. (ISd, TA.) b2: (assumed tropical:) Friendship; or true, or sincere, friendship. (K.) A2: (tropical:) A confederate of another; one who unites in a confederacy, league, compact, or covenant; (TA;) as also ↓ حَلِيفٌ: (S, Msb, K, TA:) or a friend, or sincere friend, who swears to his companion that he will not act unfaithfully with him: (K:) or a friend, or true friend, is thus called because he so swears; as also ↓ حَلِيفٌ: (TA:) pl. of the former أَحْلَافٌ; (S, * K;) and of the latter حُلَفَآءُ. (TA.) By the احلاف are meant, in a poem of Zuheyr, Asad and Ghatafán; because they united in a confederacy to aid each other; and the same appellation is applied to a party of Thakeef; (S, K;) and to six tribes of Kureysh, namely, 'Abd-ed-Dár, Kaab, Jumah, Sahm, Makhzoom, and 'Adee: (K:) and ↓ الحَلِيفَانِ to Benoo-Asad and Teiyi, (S, O, K,) or Asad and Ghatafán; (ISd, TA;) and Fezárah and Asad also (S, K) are termed حَلِيفَانِ. (S.) حَلَفٌ: see حَلْفَآء.

حَلْفَةٌ An oath. (Msb, TA. *) You say, حَلَفَ حَلْفَةً, (TA,) and ↓ مَحْلُوفَةً, i. e. He swore an oath; (Lth, K;) and ↓ حَلَفَ أُحْلُوفَةً [which means the same]: (Lh, TA:) this last word is of the measure أُفْعُولَة from الحَلِفُ. (K.) b2: See also حِلْفٌ.

حَلَفَةٌ: see حَلْفَآء.

حَلِفَةٌ: see حَلْفَآء. b2: أَرْضٌ حَلِفَةٌ Land abounding with [the kind of grass called] حَلْفَآء; as also ↓ محلفة [app. مَحْلَفَةٌ]: (TA:) or producing حلفاء. (AHn, TA.) حَلْفَآء [app. حَلْفَآءٌ accord. to some, and حَلْفَآءٌ accord. to others, (in the CK, erroneously, حُلَفاء,)], (S, Msb, K, &c.,) in measure like حَمْرَآء, [and if so, حَلْفَآءُ, but see what follows,] (Msb,) and ↓ حَلَفٌ, (Akh, K,) [A kind of high, coarse grass; called by the botanists poa multiflora, and poa cynosuroïdes;] a certain plant, (S, Msb, K,) [growing] in water, (S,) well known, (Msb,) of those termed أَغْلَاث: (TA:) Aboo-Ziyád says of the حلفاء that it seldom grows anywhere but near to water or to the bottom of a valley; and is long, or tall, (سلبة,) rough to the touch; seldom, or never, does any one lay hold upon it, for fear of his hand being cut; sometimes camels and sheep or goats eat a little of it; and it is much liked by oxen: (AHn, TA:) [a coll. gen. n.:] n. un. ↓ حَلَفَةٌ, (S, K,) accord. to Az, (S,) or Aboo-Ziyád, and AHn, (TA,) and ↓ حَلِفَةٌ, (S, K,) accord. to As, (S,) and حَلْفَآءَةٌ, (Msb, K,) like صَحْرَآءَةٌ: (K: [in the CK like صَحْرَةٌ, and omitted in my copy of the TA:]) [this last n. un. requires that the coll. gen. n. should be حَلْفَآءٌ: (see 4, last sentence:) but] Sb says that حلفاء is sing. and pl.: [see شَجَرٌ:] (TA:) [as pl., it is fem.; and it is made fem. in the description by Aboo-Ziyád, cited above:] sometimes it has حَلَافِىُّ for pl.: and its dim. is ↓ حُلَيْفَيَّةٌ. (O, TA.) أَنَا الَّذِي فِى الحَلْفَآءِ, occurring in a trad., means (assumed tropical:) I am the lion; because that beast repairs to the places where the حلفاء grows: and [hence,] كَأَنَّهُ أَخُو الحَلْفَآءِ means (assumed tropical:) As though he were the lion. (TA.) A2: حَلْفَآءُ also signifies A clamorous female slave: (IAar, K:) pl. حُلُفٌ. (K.) حَلِيفٌ: see حِلْفٌ, in three places. b2: (assumed tropical:) Whatever cleaves, clings, keeps, or holds fast, to another thing, is termed its حَلِيف: whence one says, فُلَانٌ حَلِيفُ الجُودِ (assumed tropical:) [Such a one cleaves to liberality], &c. (TA.) You say also, هُوَ حَلِيفُ السَّهَرِ, meaning (tropical:) He is sleepless. (TA.) b3: حَلِيفُ اللِّسَانِ (tropical:) Sharp-tongued; (S, Z, K;) chaste, or eloquent, in speech; (S;) who conforms to the desire of his companion, as though he were a confederate. (Z, TA.) b4: حَلِيفُ الغَرْبِ, in a poem of Sa'ideh Ibn-Ju-eiyeh, (Skr, K, * TA,) means (tropical:) A sharp spear-head, (K,) or a spear with a sharp head: (Skr, TA:) or it means a brisk, lively, or sprightly, horse. (Skr, K.) Az says, سِنَانٌ حَلِيفٌ means (tropical:) A sharp spear-head: and I think that it is termed حليف because the sharpness of its point is likened to the sharpness of the points of [the grass called] حَلْفَآء. (TA.) حَلَافَةٌ (assumed tropical:) Sharpness, in anything. (TA.) وَادٍ حُلَافِىٌّ A valley that produces [the grass called] حَلْفَآء. (Sgh, K.) حُلَيْفِيَّةٌ: see حَلْفَآء.

حَلَّافٌ and حَلَّافَةٌ: see what next follows.

حَالِفٌ [Swearing:] and ↓ حَلَّافٌ that swears much, or often; and so ↓ حَلَّافَةٌ [but in a more intensive sense]. (TA.) مَا أَحْلَفَ لِسَانَهُ (tropical:) How sharp-tongued is he, (K, * TA,) and how chaste, or eloquent, in speech! (TA.) أُحْلُوفَةٌ: see حِلْفَةٌ.

مُحْلِفٌ (tropical:) Anything respecting which one doubts, so that people swear respecting it; (ISd, L, K, TA;) so called because it occasions swearing: (ISd, TA:) such is also termed مُحْنِثٌ. (L.) [Hence,] (tropical:) A boy of whom one doubts whether he have attained to puberty. (IAar, TA.) [and hence] it is said, حَضَارِ وَالوَزْنُ مُحْلَفَانِ (tropical:) [Hadári and El-Wezn are two causes of swearing]: these are two stars: the reason of the saying is that which is explained in art. حضر, voce حَضَارِ. (S, K.) Hence, also, كُمَيْتٌ مُحْلِفَةٌ, (S,) or كميت مُحْلِفٌ, (K,) i. e. (tropical:) [A bay] not of a clear hue; (S, TA;) between that termed أَحْوَى and that termed أَحَمُّ: accord. to the K, of a clear hue; but this is the meaning of غَيْرُ مُحْلِفٍ. (TA.) A poet says, (S,) namely Hubeyreh Ibn-'Abd-Menáf El-Yarboo'ee, also called, after his mother, Ibn-El-Kelhabeh, (IB,) كُمَيْتٌ غَيْرُ مُحْلِفَةٍ وَلٰكِنْ كَلَوْنِ الصِّرْفِ عُلَّ بِهِ الأَدِيمُ [A bay not of a dubious hue, but like the colour of the صرف (q. v.) with which the hide is dyed a second time]; i. e., of a clear hue, so that one does not swear that she is otherwise than such: (S, L:) accord. to IAar, not requiring her owner to swear that he has seen her like in generousness: but the former is the right meaning. (L.) Also نَاقَةٌ مُحْلِفَةٌ (tropical:) A she-camel respecting the fatness of which one doubts. (TA.) محلفة [app. مَحْلَفَةٌ]: see حَلِفَةٌ.

مَحْلُوفَةٌ: see حِلْفَةٌ.

حول

1 حَالَ, (S, Mgh, Msb, K, &c.,) aor. ـُ Msb, Er-Rághib,) inf. n. حَوْلٌ and حُؤُولٌ (K, Er-Rághib) [and حَوَلَانٌ], It (a thing) became altered, transmuted, or changed, (S, * Mgh, Msb, Er-Rághib, TA,) from its state, or condition, (S, Mgh,) or from its natural state or condition, and its constitution; as also ↓ استحال; (Msb;) i. q. ↓ تحوّل; (K:) which [here] signifies [as above; or] it became altered, transmuted, or changed, whether essentially or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA;) and ↓ احال signifies the same: (K:) or this last is said of a man meaning مِنْ شَىْءٍ إِلَى شَىْءٍ ↓ تحوّل [he shifted, or turned, from one thing to another]: (TA:) and hence, (TA,) he became a Muslim: (IAar, K, TA:) for in this case one says of a man, عَمَّا كَانَ ↓ تحوّل يَعْبُدُ إِلَى الإِسْلَامِ [he turned from that which he was worshipping to El-Islám]. (IAar, TA.) b2: [Hence, also,] حال, inf. n. مَحَالٌ and حِيلَةٌ, i. q. احتال, q. v. (Ham p. 652.) b3: And حال and ↓ استحال It (anything) shifted, or removed, or went, or became shifted or transferred; syn. تحوّل: or it moved; syn. تحرّك: so accord. to different copies of the K: or, accord. to the O, the former verb has both of these significations: (TA:) or it has the latter of these significations, said of a شَخْص [i. e. a man, or person, or the figure of a thing seen from a distance]: (S:) or both verbs signify it (anything) became altered, or changed, (M, K,) from straightness, or evenness, (K,) to crookedness, or unevenness. (M, K.) You say, حَالَتِ القَوْسُ The bow became crooked (K, TA) in the portion between the part grasped by the hand and the curved extremity; or in the curved extremity: (TA:) or reverted from the state into which it was brought by pressure [with the ثِقَاف], and became crooked in the portion between the part grasped by the hand and the curved extremity; as also ↓ استحالت: (S, O:) and in like manner, الأَرْضُ عَنِ الاِسْتِوَآءِ إِلَى ↓ استحالتِ العِوَجِ [The ground became altered, or changed, from evenness to unevenness]: (S:) or [simply]

↓ استحالت it became uneven: (Msb:) [and الارض ↓ أَحَالَتِ (K in art. صمت) app. signifies the same:] or ↓ استحال signifies it (a thing) was disposed, or was about, to become altered, or changed. (Er-Rághib, TA.) And حال لَوْنُهُ Its colour altered, or changed, and became black. (S.) And حال It (a thing) shifted from its way, or manner, or direction. (TA.) And حال وَتَرُ القَوْسِ The string of the bow shifted from its place on the occasion of shooting: and حَالَتِ القَوْسُ وَتَرَهَا, [the bow shifted from its string.] (TA.) And حال مِنْ مَكَانِهِ, inf. n. حِوَلٌ, (O, TA,) or this is a simple subst., (S, M, K,) He, or it, shifted, or removed, from his, or its, place. (O, TA. [See حِوَلٌ, below.]) And حال إِلَى مَكَانٍ آخِرِ i. q. ↓ تحوّل [i. e. He, or it, shifted, or removed, or became shifted or transferred, to another place]. (S.) And حال عَنِ العَهْدِ, inf. n. حُؤُولٌ, i. q. انقلب [i. e. He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S.) b4: حال فِى مَتْنِ فَرَسِــهِ, inf. n. حُؤُولٌ, He leaped, and rode, upon the back of his horse; as also ↓ احال: (S:) or حال فِى ظَهْرِ دَابَّتِهِ he leaped, and seated himself firmly, upon the back of his beast; as also ↓ احال: (K, TA:) and حال عَلَى

الــفَرَسِ, (TA,) inf. n. حَوْلَةٌ, (K, * TA,) he seated himself firmly upon the horse. (K, * TA.) b5: حال صَبُوحُهُمْ عَلَى غَبُوقِهِمْ, Their morning-draught and their evening-draught became one, is said of people suffering from drought, and scarcity of milk. (TA.) b6: حال, (Mgh, Msb, K,) aor. as above, inf. n. حَوْلٌ, (Msb,) said of a year (حَوْلٌ), (Mgh, K,) It passed: (Msb:) or it revolved and passed: (Mgh:) or it became complete. (K.) You say, حال عَلَيْهِ الحَوْلُ, (S, K,) inf. n. حَوْلٌ and حُؤُولٌ, (K,) The year passed over him, or it; [or he, or it, became a year old;] (S, K;) as also ↓ احال. (S.) And حال, alone, (Msb, TA,) and ↓ احال and ↓ أَحْوَلَ, (Msb,) The year passed over it. (Msb, TA.) And ↓ احال (S, K) and ↓ أَحْوَلَ (S, TA) and ↓ احتال (K) A year passed over it; [or it became a year old;] (S, K, TA;) said of wheat, or food, and of other things: (S, TA:) and so حالت and ↓ احالت and ↓ أَحْوَلَتْ said of a دار [or house]: (S:) or حَالَتِ الدَّارُ and ↓ احالت and ↓ أَحْوَلَت and حِيلَ بِالدَّارِ years passed over the house: (K:) or the house became altered, or changed, and years passed over it: and in like manner one says, أَعَامَت and أَشْهَرَت. (TA.) and حال said of a boy, A year passed over him; [or he became a year old;] (S;) as also ↓ احول. (K.) And بِالمَكَانِ ↓ احال (Ks, S, Msb, K) and ↓ أَحْوَلَ (Ks, S, K) He remained, stayed, abode, or dwelt, a year in the place: (Ks, S, Msb, K:) or, as some say, a long time. (TA.) b7: حَالَتْ, inf. n. حِيَالٌ (S, Msb, K) and حِيَالَةٌ and حُؤُولٌ (K) and حُولٌ; (S;) and ↓ احالت, and ↓ حوّلت; (K;) said of a she-camel, (S, K,) &c., (K,) She did not conceive, or become pregnant, during a year, or two years, or some years: (K:) or she, having been covered by the stallion, did not become pregnant: (S, K:) or, said of a woman, and of a she-camel, she did not become pregnant. (Msb.) And حالت, (S, Mgh, Msb, TA,) and ↓ احالت, (Mgh,) said of a palm-tree (نَخْلَةٌ), It bore one year, and not another year: (Mgh, TA:) or did not bear, (S, Msb,) having been fecundated. (S.) b8: حال الشَّىْءُ بَيْنِى وَبَيْنَكَ, (S, Er-Rághib,) or بَيْنَ الشَّيْئَيْنِ, (Mgh, * K,) inf. n. حَيْلُولَةٌ, [originally حَيْوَلُولَةٌ,] (Mgh, Msb,) like كَيْنُونَةٌ [&c.], (Mgh,) and حُؤُولٌ (Mgh) and حَوْلٌ, (Er-Rághib, TA,) The thing intervened as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, (S, K, Er-Rághib, TA,) between me and thee, (S, Er-Rághib, TA,) or between the two things. (K.) You say, حال النَّهْرُ بَيْنَنَا The river intervened as a separation, or an obstacle, between us, preventing conjunction, or communication. (Msb.) and حال الشَّىْءُ دُونَ الشَّىْءِ [The thing intervened as an obstacle in the way to the thing]. (S voce اِعْتَرَضَ.) It is said in the Kur [viii. 24], وَاعْلَمُوا

أَنَّ اللّٰهَ يَحُولُ بَيْنَ المَرْءِ وَقَلْبِهِ [And know ye that God interveneth, or interposeth, between the man and his heart, or secret thoughts, or desire]: indicating that He turns him from his desire: (Er-Rághib, TA:) or that He possesses his heart, and turns it as He wills: (O, TA:) or that a man cannot believe nor disbelieve unless it be God's will: (Jel:) or, as some say, that God destroys a man; or reduces him to the vilest condition of life, in order that he may not know, after knowing, anything. (Er-Rághib, TA. [See other remote interpretations in the Ksh, and the Expos. of Bd.]) And in the same [xxxiv. 53], وَحِيلَ بَيْنَهُمْ وَ بَيْنَ مَا يَشْتَهُونَ [And an obstacle shall be made to intervene between them and that which they shall eagerly desire]. (TA.) b9: And حال الشَّىْءُ The thing poured out, or forth. (TA.) [See also 4.]

A2: حَوِلَتْ عَيْنُهُ, (S, K,) and حَالَتْ, inf. n. تَحَالُ, (K,) the latter, of the dial. of Temeem, accord. to Lth, (TA,) [but see what follows,] inf. n. حَوَلٌ; (S, M, Mgh, K;) and ↓ احولّت, (S, K,) inf. n. ↓ اِحْوِلَالٌ; (K;) His eye [squinted; i. e.] had the white apparent at the outer angle, and the black next the inner angle: (M, K:) or had the black turning towards the nose: (Lth, M, K:) or had one of the two blacks turned towards the nose, and the other towards the temple: (Mgh:) or had its black next the outer angle: or his eye was as though it looked towards the حِجَاج [or supraorbital bone]: or had the black inclining towards the outer angle: (M, K:) the first of which meanings is that commonly known: but some say that حَالَتْ signifies it was turned from its proper state: or it is anomalous: (TA:) the epithet applied to the man is ↓ أَحْوَلُ, (S, Mgh, K,) and ↓ حَوِلٌ: and that applied to the eye is [the fem. of the former of these, i. e.] ↓ حَوْلَآءُ: (K:) the pl. of which, and of the masc., is حُولٌ. (Har p. 412.) 2 حوّلهُ, inf. n. تَحْوِيلٌ, He altered it, transmuted it, or changed it, whether essentially, or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA:) [as also ↓ احالهُ.] b2: [Hence, He turned it over, or about, in his mind, considering what might be its results, and so managed it; namely, an affair; like قَلَّبَهُ.] You say, رَجُلٌ بَصِيرٌ بِتَحْوِيلِ الأُمُورِ [A man who is knowing, skilful, or intel-ligent, in turning affairs over, or about, in his mind, &c.]. (S, TA.) And رَأْيَهُ فِى الأَمْرِ ↓ احال He altered, or changed, his opinion respecting the thing, or affair. (MA.) b3: He shifted it, removed it, or transferred it, from one place to another: (S, * Mgh, O, Msb, TA:) or حوّلهُ إِلَيْهِ he shifted it, removed it, or transferred it, to it, or him: (K:) and ↓ احالهُ signifies the same. (Msb.) [Hence,] حوّل الرِّدَآءَ, (Msb,) inf. n. as above, (Mgh,) He put the right side of the [garment called] رداء on the left: (Mgh:) or he shifted each extremity of the رداء to the place of the other. (Msb.) b4: He transferred, or transcribed, what was in it, namely, a book, or writing, to another, without doing away with the original form. (TA.) b5: He made it, or pronounced it to be, مُحَال [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (K. [See also 4.]) b6: حوّل عَيْنُهُ: see 4.

A2: See also 5, in two places. b2: حَوَّلَتْ said of a she-camel &c., i. q. حَالَتْ: (K:) see 1.3 حاولهُ, (S, M, K,) inf. n. مُحَاوَلَةٌ (M, K, KL) and حِوَالٌ, (M, K, TA, [in the CK, erroneously, حَوال,]) He desired it: (S, KL:) he sought it: (M, K, KL:) or he sought it by an artful contrivance or device; or by artful, or skilful, management; by turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object; syn. طَلَبَهُ بِحِيلَةٍ, (A,) or بِالْحِيلَةِ. (Har p. 326.) Aboo-Heiyeh En-Numeyree says, وَمَنْ يُحَاوِلُ شَيْئًا فِى فَمِ الأَسَدِ [And who will seek to get a thing in the mouth of the lion?] (Freytag's Arab. Prov. ii. 714.) and one says, حاول مِنْهَا الجِمَاعَ [He desired, or sought, of her, copulation, using blandishment, or artifice, for that purpose]. (T in art. رود, بِكَ أُحَاوِلُ occurring in a trad., means بك أُطَالِبُ [app. By means of Thee I seek, or demand, that which I want]. (Az, M, A, TA.) One says also, حَاوَلْتُهُ

أَنْ يَفْعَلَ الأَمْرَ [I sought, or endeavoured, to induce him to do the thing], and أَنْ يَتْرُكَهُ [to leave it]. (A in art. دور.) And, of water, حاول أَنْ يَجْمُدَ (L and K in art. جمد) (assumed tropical:) It was about to congeal, or freeze; was at the point of congealing, or freezing. (TK in that art.) b2: حَاوَلْتُ لَهُ بَصَرِى

I looked sharply, or intently, at him; I cast my eyes at him. (ISd, K.) 4 احال, as an intrans. v.: see 1, in eighteen places. b2: تَجَنَّبَ رَوْضَةً وَأَحَالَ يَعْدُو [He withdrew from a meadow, and set to running,] is a prov., meaning he forsook abundance of herbage, or of the goods and conveniences and comforts of life, and preferred to it straitness, or difficulty. (S.) b3: احال عَلَيْهِ بِالسَّوْطِ He set upon him with the whip, (S, MA, K,) يَضْرِبُهُ [striking him]: (S:) or he desired to strike him with the whip: or he struck him with the whip: (MA:) and أَحَلْتُهُ بِالسَّوْطِ, and بِالرُّمْحِ, [if احلته be not a mistranscription for أَحَلْتُ عَلَيْهِ, in the MS. from which I take this, as it may be inferred to be from what here precedes and follows,] I aimed at him with the whip, and with the spear, and set upon him with it: whence the saying, of him who has struck one at the point of death, and killed him, يُحِيلُ المَوْتَ عَلَى الضَّرْبِ, i. e. (assumed tropical:) He makes death [as it were] to hang upon, and cleave to, striking; like as the spear is made to cleave to the مُحَال عَلَيْه, who is the person thrust, or pierced. (Msb.) El-Farezdak says, (S, TA,) addressing Hubeyreh Ibn-Damdam, (TA,) وَكُنْتَ كَذِئْبِ السَّوْءِ لَمَّا رَأَى دَمًا بِصَاحِبِهِ يَوْمًا أَحَالَ عَلَى الدَّمِ i. e. [And thou mast like the wicked wolf: when he saw blood upon his companion, one day,] he set upon the blood. (S, TA.) b4: [Hence, perhaps,] حال عَلَيْهِ He reckoned him, or esteemed him, weak. (K.) b5: احال اللَّيْلِ Night poured upon the earth; (K;) and came on. (TA.) [See also 1, last sentence but one.] b6: احال بِفُلَانٍ الخُبْزُ The bread fattened such a one; and in like manner one says of anything by which one becomes fat. (AA, TA.) b7: And احال He did, or said, what was مُحَال [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (S, Sgh, K. *) b8: And His camels did not conceive, or become pregnant, (AA, S, K,) during a year, or two years, or some years, (K,) having been covered. (S.) A2: As a trans. v.: see 2, in three places. b2: احال الغَرِيمَ He referred the creditor, from himself, [for the payment of what was due to him,] to another. (M, K.) and أَحَلْتُهُ بِدَيْنِهِ I transferred his debt [i. e. the debt due to him from me] by making another person than myself responsible for it. (Msb.) and أَحَلْتُ زَيْدًا بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ I referred, or turned over, Zeyd, for the payment of what was due to him from me, to a certain man, transferring the responsibility for the debt to the latter: in which case, I am termed ↓ مُحِيلٌ; and Zeyd is termed ↓ مُحَالٌ; and the other man, عَلَيْهِ ↓ مُحَالٌ, and عليه ↓ مُحْتَالٌ, and ↓ حَوِيلٌ; and the property, بِهِ ↓ مُحَالٌ: (Mgh:) and ↓ حَيِّلٌ, [originally حَوِيلٌ or حَيْوِلٌ,] also, is applied to him to whom the reference is made; and to him who accepts the reference; both together being termed حَيِّلَانِ. (Aboo-Sa'eed, TA.) And you say, احال عَلَيْهِ بِدَيْنِهِ [He referred a person to him for the payment of his debt]. (S.) And احال [alone] He transferred the debt for which he was responsible to the responsibility of another. (Har p. 59.) And أَحَلْتُ الأَمْرَ عَلَى زَيْدٍ [I turned over the affair to Zeyd;] I made the performance of the affair to be required restrictively of Zeyd. (Msb.) b3: احال عَلَيْهِ المَآءَ He poured out the water upon it: (K:) or احال المَآءَ مِنَ الدَّلْوِ he poured forth the water from the bucket, and turned over the latter. (S.) b4: احال اللّٰهُ عَلَيْهِ الحَوْلَ [God made the year to pass over him, or it]: (Lh, TA:) or احال اللّٰه الحَوْلَ God made the year complete. (K, TA.) b5: احال الرَّجُلُ إِبِلَهُ العَامَ [The man made his she-camels to pass the year without becoming pregnant; or] the stallion did not cover the man's she-camels during the year. (Lh, TA.) b6: أَحْوَلَ عَيْنَهُ, (Ks, Lh, S,) or أَحَالَهَا, and ↓ حوّلها, (K,) He made his eye to be حَوْلَآءَ [i. e. squinting, &c.]. (Ks, Lh, S, K.) [See 1, last sentence.] b7: احال كَلَامَهُ He made his speech مُحَال [i. e. absurd, inconsistent, or self-contradictory]. (S. [See also 2.]) A3: مَا أَحْوَلَ حِيلَكَ How fluctuating, and shifting, and varying, are thy evasions, wiles, artifices, or artful contrivances or devices! (Har p. 309.) b2: and مَا أَحْوَلَهُ How surpassing is he in the practice of evasions, shifts, wiles, artifices, or artful contrivances or devices; or in turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object! (Fr, S, K;) as also ما أَحْيَلَهُ. (Fr, S in art. حيل, and K.) 5 تحوّل: see 1, first sentence, in three places. [Hence,] تحوّل مُبْتَدِعًا [He turned innovator]. (O and K in art. بدع.) b2: It shifted, or removed, or went, or became shifted or transferred, (S, Msb, K,) from one place to another, (S,) or from its place; (Msb;) as also ↓ حوّل (S, * Msb, K *) [and حال and استحال, as shown above: see 1, near the beginning.] You say, تحوّل مِنْ مَكَانِهِ It shifted, &c., from its place. (Msb.) And تحوّل عَنْهُ It shifted from it to another. (K.) and تحوّل إِلَى مَكَانٍ آخَرَ i. q. حَالَ, q. v. (S.) and المَجَرَّةُ ↓ حَوَّلَتِ The Milky Way became in the midst of the sky; which it does in the summer, (Sh, K, TA,) when the season of heat comes on. (Sh, TA.) b3: See also 8, in two places.

A2: Also, (S, K,) or تحوّل حَالًا, (TA,) He carried a bundle upon his back. (S, K, TA.) And تحوّل الكِسَآءِ He put a thing in the [garment called] كساء, and then carried it on his back. (M, K.) b2: تحوّلهُ بِالمَوْعِظَةِ He sought to avail himself of the state in which he might be rendered prompt, or willing, to accept admonition. (AA, K.) 8 احتال عَلَيْهِ بِالدَّيْنِ [meaning He was referred, or turned over, to him for the payment of the debt] is from الحَوَالَةُ. (S, TA.) You say, احتال زَيْدٌ بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ Zeyd was referred, or turned over, for the payment of what was due to him from me, to a certain man, to whom the responsibility for the debt was transferred. (Mgh.) b2: احتال said of a year; see 1. b3: احتال (S, MA, Msb, K, KL) and ↓ تحوّل (S, K) and تحيّل (K) signify the same, (S, K,) from الحِيلَةُ [q. v.]; (S;) and ↓ حَالَ, (Ham p. 652,) inf n. مَحَالٌ and حِيلَةٌ, (Ham ib. and K, *) also signifies the same as احتال; (Ham ib.;) which means He practised حِيلَة [i. e. an evasion or elusion, a shift, a wile, an artifice, or an artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient, &c.]: (MA, KL:) or he exercised art, artifice, cunning, ingenuity, or shill, and excellence of consideration or deliberation, and ability to manage according to his own free mill, (K, TA,) with subtilty: (TA:) or he sought الحِيلَة i. e. [means of evading, or eluding, a thing, or of effecting an object, by] the exercise of art, artifice, cunning, ingenuity, or skill, in the management of affairs; by the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object. (Msb.) You say, احتال فِى الأَمْرِ and ↓ تحوّل [&c., He practised an evasion or elusion, &c., in the affair]. (K.) [And احتال عَلَيْهِ He practised an artifice, or an artful contrivance or device, &c., against him. And احتال لِعِيَالِهِ He exercised art, artifice, cunning, ingenuity, or skill, in the management of affairs, for his family, or household.]

A2: اِحْتَوَلُوهُ They encompassed, or surrounded, him; or made him to be in the midst of them. (M, O, K.) 9 احوّلت عَيْنُهُ: see 1, last sentence. b2: [احوّلت الأَرْضُ: see 11.]10 استحال: see 1, in six places. b2: Also It (speech, or language, S, Msb, or a thing, TA) became مُحَال [i. e. absurd, inconsistent, selfcontradictory, unreal, or impossible]. (S, Msb, TA.) A2: استحالهُ He looked at it, (S, M, K,) namely, a شَخْص [i. e. a man, or person, or the figure of a thing seen at a distance], (S,) to see if it moved: (S, M, K:) as though he sought, or desired, its motion and change. (TA.) and استحال الجَهَامَ He looked at [the waterless clouds, or the clouds that had poured forth their water, to see if they changed or moved]. (TA.) b2: He reckoned it مُحَال [i. e. absurd, inconsistent, &c.: see above]. (KL.) 11 احوالّت الأَرْضُ, (K, TA, [in the CK احوّلت,]) inf. n. اِحْوِيلَالٌ, (TA,) (tropical:) The land became green, and its herbage stood erect, or became strong and erect. (K, TA.) [See حُوَلَآءُ.]

حَالٌ The state, condition, or case, (صِفَة,) of a thing; [considered as subject to change;] (Msb, Er-Rághib, TA;) as also ↓ حَالَةٌ: (Msb:) or the quality, or manner of being, and state, or condition, of a man, (K, TA,) in respect of good or evil; (TA;) as also ↓ حَالَةٌ: (K:) or the particular case, or predicament, of a man &c., in respect of changing events, in the soul and the body and the acquisitions: (Er-Rághib, TA:) and in the coventional language of the logicians, a fleeting, or quickly-transient, quality, such as accidental heat and cold and moisture and dryness; as also ↓ حَالَةٌ: (TA:) anything changing: (Ham p. 288:) the time in which one is; (Lth, K;) [the present time;] the end of the past, and the beginning of the future: and as a conventional term, [in grammar, the present tense: and (tropical:) the future: and also] a denotative of state of the agent or of the objective complement; [the former termed حَالٌ مِنَ الفَاعِلِ; and the latter, حَالٌ مِنَ المَفْعُولِ; and each said to be مَنْصُوبٌ عَلَى الحَالِ, i. e. put in the accus. case as a denotative of state, unless expressed by a complete proposition;] as [قَائِمًا] in the phrase زَيْدٌ فِى

الدَّارَ قَائِمًا [Zeyd is in the house, standing], and in ضَرَبْتُ زَيْدًا قَائِمًا [I beat Zeyd standing]: (Ibn-El-Kemál, TA:) it is fem., like حَالَةٌ; (Msb;) and mase. ; (Msb, K;) but mostly fem.: (TA:) the pl. is أَحْوَالٌ and أَحْوِلَةٌ, (K,) [both properly pls. of pauc., but the former often used as a pl. of mult., and often signifying circumstances,] the latter anomalous: (TA:) the pl. of ↓ حَالَةٌ is حَالَاتٌ: (TA:) or ↓ حالة is the n. un. or sing. of حَالٌ and أَحْوَالٌ [and حَالَاتٌ], used in relation to a man. (S, O.) You say حَالٌ حَسَنٌ and حَسَنَةٌ [A good state or condition &c.; as also ↓ حَالَةٌ حَسَنَةٌ]. (Msb.) And الدَّهْرِ ↓ حَالَاتُ and أَحْوَالُهُ The changes, or vicissitudes, of time or fortune. (K.) [And اِفْعَلْهُ حَالًا and فِى الحَالِ Do thou it now, or immediately. And عَلَى كُلِّ حَالٍ In any case: a phrase of frequent occurrence. The phrase قَالَ لِسَانُ الحَالِ (assumed tropical:) The tongue of the case said, (often used by late writers,) means the case seemed to say.]

A2: A load, or burden: (Ham p. 299:) [whence, perhaps, خَفِيفُ الحَالِ (which see in what follows) as meaning (assumed tropical:) having a small family to maintain:] and hence, (Ham ib.,) a bundle, or bundle of clothes, (كَارَةٌ,) which is carried on the back (S, Ham ib.) by a man: (S:) or a thing that a man carries on his back, (ISd, O, K,) whatever it be. (ISd, TA.) b2: A [garment of the kind called] كِسَآء in which one collects, or seeks and collects, dry herbage: (O, K:) or a garment, or piece of stuff, of which two ends are tied in a knot behind the flanks, and the other two ends over the head; in which one collects dry herbage; also called شُكْبَانٌ. (TA in art. شكب.) A3: A child's go-cart, by means of which he practises walking; (S, K *, TA;) resembling a small عَجَلَة; (S;) also called دَرَّاجَةٌ [q. v.]. (S, TA.) A4: The part of a horse that is the place of the لِبْد [or saddle-cloth]: or the line along the middle of the back: (K, TA:) or حَالُ مَتْنِ الــفَرَسِ signifies the middle of the back of the horse; the place of the لِبْدِ. (S.) [See also its syn. حَاذٌ.] خَفِيفُ الحَالِ signifies the the same as خَفِيفُ الحَاذِ, (A in art. حوذ,) which means (tropical:) A man light of back; (S, A, L, Msb, all in art. حوذ;) i. e. having little property: and also having a small family to maintain; (L in that art. ;) or having little property and a small family to maintain; (L and K in that art. ;) like خَفِيفُ الظَّهْرِ. (A, L, Msb, all in that art.) A5: Black mud: (S, K:) from حَالَ “ it became altered, or changed. ” (TA.) It is said in a trad. that the حال of El-Kowthar is musk: (TA:) and in another, that Gabriel took of the حال of the river [Nile] and put it into the mouth of Pharaoh; (S, TA;) but here it has the meaning next following. (TA.) Black fetid mud; syn. حَمْأَةٌ. (K, and Ham p. 288.) And Soft earth. (K, and Ham ib.) b2: And hence, (tropical:) Weakness, and softness. (Ham ib.) b3: Stinking flesh-meat. (Ham ib.) b4: Hot ashes (IAar, K, and Ham ib.) b5: The leaves of the سَمُر [acacia, or mimosa, gummifera,] beaten and shaken off into a garment, or piece of cloth. (K.) b6: Milk. (M, K.) A6: In the dial. of Hudheyl, (IAar, TA,) A wife. (IAar, K.) حَوْلٌ A year; (S Msb, K, Er-Rághib, &c. ;) so termed in consideration of its changing, and of the revolution of the sun in its places of rising and setting; (Er-Rághib, TA;) or as being the period in which [certain] plants attain their complete strength: (El-Harállee, TA:) and even if it has not passed; because it will be [properly speaking] a حَوْل: an inf. n. used as a simple subst.: (Msb:) pl. [of pauc., but also used as a pl. of mult.,] أَحْوَالٌ (M, Msb, K) and [of mult.] حُؤُولٌ and حُوُولٌ, (M, K,) the former with ء and the latter with و. (TA.) A2: Strength, power, might, or force; syn. قُوَّةٌ; (S, TA;) as also ↓ حِيلَةٌ [originally حِوْلَةٌ] (TA) and ↓ حَوْلَةٌ, (K, TA,) or this last is a n. un. from حَوْلٌ: (TA:) it is in the soul and the body and the acquisitions: and hence the saying, in a trad., لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ العَلِىِّ العَظِيمِ [There is no strength nor power but in, or by means of, God, the High, the Great]: (Er-Rághib, TA:) or it here signifies motion; [see also حَوْلَةٌ;] and the meaning is, there is no motion nor power, or ability, but by the will of God: (AHeyth, TA:) or, as some say, the meaning is, there is no حول [i. e. changing, or turning, or receding,] from disobedience, nor قوّة [i. e. power] to obey, but by the accommodating, or disposing, of God. (Msb.) b2: See also حِيلَةٌ.

A3: حَوْلُ شَىْءِ The lateral, or adjacent, part to which a thing may shift, or remove: (Er-Rághib, TA:) or the environs [of a thing]. (Msb.) You say, قَعَدُوا حَوْلَهُ, (S, K, *) or قَعَدْنَا حَوْلَهُ, the noun being in the accus. case as an adv. n. of place, i. e., [They sat, or we sat, around him, or it, or] in his, or its, environs; (Msb;) and ↓ حَوَالَهُ, and حَوْلَيْهِ, (S, K,) dual of حَوْل, (TA,) and ↓ حَوَالَيْهِ, (S, Msb, K,) dual of حَوَال, (TA,) and أَحْوَالَهُ, (ISd, K,) pl. of حَوْل, and used to give intensiveness to the meaning: (ISd, TA:) but you should not say حَوَالِيهِ. (S, Sgh.) And وَلَا عَلَيْنَا ↓ اَللّٰهُمَّ حَوَالَيْنَا [O God, be Thou around us as our protector, and not against us,] occurs in a trad. respecting prayer. (TA.) It is said, in the Expos. of the exs. cited as testimonies by Sb, that one sometimes says ↓ حَوَالَيْكَ and حَوْلَيْكَ, meaning Around thee, in every direction; dividing the surrounding parts into two; like as one says, أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ, not meaning that any of the surrounding parts remained vacant. (TA.) [See also an ex. voce دَنْدَنَ.]

حَوَلٌ inf. n. of حَوِلَتْ عَيْنُهُ. (S, K. [See 1, last sentence.]) A2: See also حَائِلٌ.

حَوِلٌ: see حُوَّلٌ: b2: and see also 1, last sentence.

حُوَلٌ: see حُوَّلٌ: b2: and حَائِلٌ: b3: and حِيَالٌ.

حِوَلٌ Removal from one place to another, in a passive sense; a subst. from تَحَوَّلَ: (S, O, K:) and in an active sense; a subst. from حَوَّلَهُ; (K;) accord. to ISd, it is the latter [only]; (TA;) as also ↓ حَوِيلٌ. (K.) Hence, in the Kur [xviii. 108], لَا يَبْغُونَ عَنْهَا حَوْلًا [They shall not desire removal from it]

حَوُلَ (S, M, O, K:) or, as some say, it here means ↓ حِيلَةً; i. e. they shall not [desire to] practise, or seek to practise, any evasion from it to another abode. (TA.) b2: See also حِيَلةٌ [of which it is said to be both a syn. and a pl.]. b3: And see حُولَةٌ.

A2: Also A furrow, or trench, in the ground, in which palm-trees are planted in a row. (ISd, K.) حَالَةٌ; pl. حَالَاتٌ: see حَالٌ, in seven places.

حَوْلَةٌ Motion, or removal, (تَحَرُّكٌ or تَحَوُّلٌ, accord. to different copies of the K, the former being the reading in the TA,) and change of state. (K.) [See also حَوْلٌ. And see حَالَ عَلَى الــفَرَسِ, of which it is the inf. n.] b2: See also حِيلَةٌ. b3: And see حَوْلٌ, as meaning قُوَّةٌ.

حُولَةٌ: see حُوَّلٌ: b2: and حِيلَةٌ. b3: Also A wonder, or wonderful thing; pl. حُولٌ. (K: [but probably this should be حُوَلٌ, as below.]) b4: [It is also used as a pl., signifying Wonders.] Yousay, هٰذَا مِنْ حُولَةِ الدَّهِْ This is of the wonders of the age, or of time, or fortune; as also من ↓ حَوَلَانِهِ, and ↓ حِوَلِهِ [pl. of ↓ حِيلَةٌ], and ↓ حُوَلَائِهِ. (K, TA: the last, in one copy of the K, ↓ حُوَلَانِهِ, and in the CK ↓ حُوْلانهِ.) b5: An evil, or abominable, event or accident; (K, * TA;) a calamity, or misfortune: pl. حُوَلٌ: as in the saying, هُوَ حُولَةٌ مِنَ الحُوَلِ It is a calamity of calamities. (S, TA.) It is also used as an epithet; so that one says, جَآءَ بِأَمْرٍ حُولَةٍ [He did, or brought to pass, an evil, or abominable, thing]. (M, TA.) حِيلَةٌ, (S, M, Msb, K, &c.,) originally حِوْلَةٌ, (Er-Rághib, TA,) [said to be an inf. n., (see 8,)] and ↓ حَوْلٌ (S, M, K) and حَيْلٌ and ↓ حِوَلٌ, (M, K,) which is also a pl. of the first, (K,) and ↓ حَوْلَةٌ (K) and ↓ حُولَةٌ (Ks, TA) and ↓ حَوِيلٌ (M, K) and ↓ حَائِلَةٌ (Ham p. 652) and ↓ مَحَالَةٌ (S, K) and ↓ مَحَالٌ, (M, K,) [said to be an inf. n., (see 8,)] and ↓ مَحِيلَةٌ, (Sgh, TA,) i. q. اِحْتِيَالٌ and تَحَوُّلٌ and تَحَيُّلٌ; (M, K; [see 8;]) [or A mode, or manner, of changing from one state to another, or of shifting from one thing to another; حِيلَةٌ being of the measure فِعْلَةٌ from حَالَ, like جِلْسَةٌ &c. from جَلَسَ &c.; or from تَحَوُّلٌ as syn. with حَالَ; (see what follows;) a mode, or means, of evading or eluding a thing, or of effecting an object; an evasion or elusion, a shift, a wile, an artifice, or artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient;] a means of effecting one's transition from that which he dislikes to that which he likes; (KT, in explanation of the first word;) art, artifice, cunning, ingenuity, or skill, (Msb, K,) in the management of affairs; i. e. the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in the mind, so as to find a way of attaining one's object; (Msb;) and excellence of consideration or deliberation; and ability to manage according to one's own free will, (K, TA,) with subtilty: (TA:) accord. to Er-Rághib, حِيلَةٌ signifies a means of attaining to some state concealedly; and it is mostly used of that in which is sin, or offence, or disobedience; but sometimes of that in the exercise of which is wisdom; and hence God is described as شَدِيدُ

↓ المَحَالِ, meaning strong in attaining, concealedly from men, to that in which is wisdom: accord. to Abu-l-Bakà, it is from التَّحَوُّلُ; because by it one shifts from one state to another, by a species of forecast, and gentleness, or delicacy, so as to change a thing from its outward appearance: (TA:) the pl. of حِيلَةٌ is حِوَلٌ and حِيَلٌ [which latter is the most common form, and also, as well as حِوَلٌ, said to be syn. with the sing.,] and حِيلَاتٌ. (K.) One says, لَا حِيلَةَ لَهُ [He has no mode, or means, of evading &c.]. (TA.) [and مَا بِيَدِى حِيلَةٌ I have no mode, or means, of evading &c.]. And ↓ المَرْءُ يَعْجِزُ لَا مَحَالَةَ [Man becomes impotent: there is no avoiding it]. (S.) مِنْهُ ↓ لَا مَحَالَةَ means لَا بُدَّ [There is no avoiding it, or escaping it]. (S, * K.) One says, المَوْتُ آتٍ

↓ لَا مَحَالَةَ [Death comes: there is no avoiding it]. (S.) See also حِوَلٌ. b2: And see حُولَةٌ: b3: and حَوْلٌ. b4: [عِلْمُ الحِيَلِ The science of mechanics.]

حُوَلَةٌ: see حُوَّلٌ, in two places.

حَوْلِىٌّ A solid-hoofed animal in his first year: (S, O:) or a solid-hoofed animal, &c., a year old; a yearling: (K:) it is applied in this sense to a camel: and also to a plant: (TA:) and so ↓ مُحْوِلٌ and ↓ مُحِيلٌ applied to wheat, or food, &c.: (S, O:) and ↓ مُحْوِلٌ applied to a boychild: (K:) or, as some say, this signifies in the state of childhood; not limited to a year old: (TA:) the fem. of حَوْلِىٌّ is حَوْلِيَّةٌ: pl. [masc. حَوَالِىٌّ; and] fem. حَوْلِيَّاتٌ. (S, K.) حَوْلِىٌّ الغَضَا Young trees of the kind called غَضًا. (TA.) حِيَلِىٌّ: see حُوَّلٌ.

حُوَلَآءُ and حِوَلَآءُ, the latter like عِنَبَآءُ and سِيَرَآءُ, which are the only other words of this measure, (S, K,) accord. to Kh, (S,) [The membrane that encloses the she-camel's fœtus in the womb;] to the she-camel, like the مَشِيمَة (K, TA) to the woman; (TA;) i. e., (K,) a skin (S, K) of a dark, or an ashy, dust-colour (خَضْرَآء), full of water, (K,) which comes forth with the fœtus, containing أَغْرَاس [pl. of غِرْس, q. v.], and having lines, or streaks, which are red, and of a dark, or an ashy, dust-colour (خُضْر): (S, K:) or it comes forth after the fœtus, in the first سَلَى; and is the first thing that comes forth therefrom: so says ISk: and the word is sometimes used in relation to a woman: (TA:) or, accord. to Az, the water that comes forth upon the head of the fœtus, [i. e.] at the birth: (S:) or a membrane like a large bucket, which is full of water, and bursts when it falls upon the ground: then comes forth the سَلَى; and a day, or two days, after that, the صَآءَة. (TA.) Hence the saying, نَزَلُوا فِى مِثْلِ حُوَلاءِ النَّاقَةِ, (K,) and فى مثل حولاء السَّلَى, (TA,) (tropical:) They alighted amid abundance of water and green herbage. (K, * TA.) and رَأَيْتُ أَرْضًا مِثْلَ الحولاءِ (tropical:) I saw land having dark green herbage. (TA.) A2: See also حُولَةٌ.

حَوَلَان and حُوَلَان and حُوْلَان: see حُولَةٌ.

حُولَلٌ: see حَائِلٌ, in four places.

حَوَلْوَلٌ: see حُوَّلٌ, in two places.

حَوَالٌ The changing, or varying, of time, or fortune. (K.) A2: حَوَالَهُ, and حَوَالَيْهِ, and حَوَالَيْنَا, and حَوَالَيْكَ: see حَوْلٌ.

حِوَالٌ: see حَائِلٌ, in two places.

حِيَالٌ [in the CK, erroneously, حَيال] The front of a thing, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front; syn. قُبَالَةٌ. (K, and Mgh in art. حيل.) You say, قُمْتُ حِيَالَهُ I stood in front of him; in the part, place, or location, that was over against him, opposite to him, &c.; syn. قُبَالَتَهُ. (Msb in art. حيل.) And قَعَدَ حِيَالَةٌ and بِحِيَالِهِ He sat in front of him, over against him, opposite to him, facing or fronting him; syn. بِإِزَائِهِ. (S, K.) And هٰذَا حِيَالَ كَلِمَتِكَ This is opposite to thy saying; syn. مُقَابَلَةَ; in the accus. case, as an adv. n. of place: thus related by IAar from the Arabs: but one may also say حِيَالُ كَلِمَتِكَ [the opposite of thy saying], making the phrase to consist of an inchoative and an enunciative: so says ISd. (TA.) It is originally with و [in the place of the ى]. (S, O.) b2: عَلَى حِيَالِهِ [By himself or itself; independently]. You say, أَعْطِ كُلَّ وَاحِدٍ مِنْهُمْ عَلَى

حِيَالَهُ Give thou to every one of them by himself; syn. على حِدَتِهِ; (S in art. وحد;) or بِانْفِرَادِهِ. (Mgh in art. حيل.) And فَعَلْتُ كُلَّ شَىْءٍ عَلَى

حِيَالِهِ I did everything by itself; syn. بِانْفِرَادِهِ. (Msb in art. حيل.) A2: Also A string that is tied from the camel's بِطَان [or belly-girth] to his حَقَب [or hind girth], to prevent the حَقَب from going against the sheath of his penis: (K:) so, too, in the M: but in the O, as on the authority of AA, ↓ حُوَلٌ, like صُرَدٌ, signifies the string that is between the حَقَب and the بِطَان. (TA.) حَوِيلٌ: see 4, in the latter half of the paragraph. b2: [Hence,] One who is responsible, or answerable. (K.) b3: And A witness. (K.) A2: See also حِوَلٌ: b2: and حِيلَةٌ. b3: Also [Desire: or a seeking: or a seeking by an artful contrivance or device, or by artful or skilful management, to find a way of attaining an object:] a subst. from حَاوَلَهُ. (S, O, K.) حَوَالَةٌ The effecting a transition of one river, or rivulet, to another. (M, K.) [This is what is meant by the حوالة in المُزَارَعَة, mentioned in the Mgh, as “ customary in the cases of certain plants, as rice, and the بَاذِنْجَان, and in planting. ”] b2: The transfer of a claim, or of a debt, by shifting the responsibility from one person to another: (Mgh:) the transfer of a debt by shifting the responsibility of him who transfers it to him to whom it is transferred: (KT:) [a reference made by a debtor, of his creditor, to a debtor of the former, for the payment of what is owed by the former to the latter: an order for the payment of a debt, or of a sum of money, given by one person, upon another, to a third person: so in the present day:] a subst. (S, K) from أَحَالِ عَلَيْهِ بِدَيْنِهِ, (S,) or from أَحَلْتُهُ بِدَيْنِهِ, (Msb,) or from أَحَالَ الغَرِيمَ. (K.) [See 4.] b3: A responsibility; accountableness. (K.) حَوَالِىٌّ and حُوَالِىٌّ: see the next paragraph.

حُوَّلٌ, applied to a man, signifies بَصِيرُ بِتَحْوِيلِ الأُمُورِ [i. e. Knowing, skilful, or intelligent, in turning affairs over, or about, in his mind, considering what may be their results, and so managing them]; (S, TA;) as also حُوَّلٌ قُلَّبٌ, (TA, and so in copies of the S,) and قُلَّبٌ ↓ حُوَّلِىٌّ, (TA, and so in a copy of the S,) and قُلَّبِىٌّ ↓ حُوَّلِىٌّ, and ↓ حَوَّالٌ; (TA;) and ↓ حُوَلَةٌ signifies ↓ مُحْتَالٌ [i. e. one who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; &c.; see the verb (8) of which مُحْتَالٌ is the part. n.]: (S:) or حُوَّلٌ and ↓ حُوَلٌ and ↓ حُوَلَةٌ and ↓ حُوْلَةٌ and ↓ حُوَّلِىٌّ, [in the CK, erroneously, حَوْلٰى,] like سُكَّرِىٌّ, [in the CK like سَكْرىٰ,] and ↓ حَالِىٌّ and ↓ حُوَالِىٌّ and ↓ حَوَلْوَلٌ, signify شَدِيدُ الاِحْتِيَالِ [i. e. one who exercises great art, artifice, &c.]: (Sgh, K:) all of these forms are mentioned by ISd, except حُوْلَةٌ and حُوَّلِىٌّ: (TA:) accord. to some, قُلَّبٌ حُوَّلٌ signifies experienced, or expert, in affairs; or one who has been tried, or proved, and strengthened by experience in affairs: (Har p. 312:) and ↓ حَوِلٌ signifies the same as حُوَّلٌ; (Ham p. 34;) having much حِيلَة [i. e. art, artifice, &c.]: accord. to analogy, it should be [حَالٌ,] like مَالٌ and صَاتٌ as epithets applied to a man: (Idem pp. 530 and 531:) حَيَّالٌ, also, [in like manner,] signifies صَاحِبُ حِيلَةٍ [i. e. one who exercises art, artifice, &c., as above]; and so ↓ حِيَلِىٌّ [from حِيَلٌ, pl. of, or syn. with, حِيلَةٌ]: (TA:) and ↓ حَوْلْوَلٌ [mentioned above (in the CK, erroneously, in this instance, حَواوِل)] signifies also cunning, or intelligent, or skilful and knowing; and quick and sharp or vigorous or effective; syn. مُنْكَرٌ كَمِيشٌ; (K, TA;) applied to a man. (TA.) حَيِّلٌ: see 4, in the latter half of the paragraph.

حُوَّلِىٌّ: see حُوَّلٌ, in three places.

حَوَّالٌ: see حُوَّلٌ.

حَائِلٌ Altering, or being transmuted, or changing; or altered, or transmuted, or changed; [in any manner; and particularly] in colour; (K, TA;) and becoming, or become, black; applied to a bone, and any other thing. (TA.) b2: Anything [shifting, or moving, or] that has shifted, or moved, in فِى [app. a mistranscription for مِنْ from]) its place. (TA.) b3: A she-camel, and any female, not conceiving, or not becoming pregnant, during a year, (M, K,) or two years, (K,) or some years: (M, K:) or a she-camel not pregnant (S, Msb, K) after having been covered by the stallion; (S, K;) because denoting a change from what is usual; (Er-Rághib, TA;) and in like manner applied to a ewe, or she-goat; (TA;) and to a woman: (Msb:) pl. حِيَالٌ and حُولٌ (S, K) and حُوَّلٌ, (K,) and ↓ حُولَلٌ (M, K) is a quasi-pl. n.: (M, TA:) [whence,] حَائِلُ حُولٍ and ↓ حُولَلٌ used as intensive epithets: or حَائِلٌ signifies not conceiving in one year, (K, TA,) when she has been covered: (TA:) and حَائِلُ حُولٍ and ↓ حُولَلٍ, not conceiving during two years; (K;) not conceiving in the first year after having been covered, nor in the next following year; like عَائِطُ عُوطٍ and عِيطٍ and عُوطَطٍ: (S in art. عوط:) one says also, لَقِحَتْ عَلَى حُولٍ and ↓ حُولَلٍ [app. meaning She conceived after having failed to do so for two years; for it seems that in this case حول and حولل are inf. ns., or that the latter is a subst. having the sense of an inf. n.: see 1, and see also عُوطَطٌ]: (TA:) and ↓ مُحَوِّلٌ signifies the same as حَائِلٌ. (K.) Also A palm-tree (Msb, K) that bears one year, and not another year: (K:) or not bearing. (Msb.) b4: The female young one of a camel, at the time of her birth: the male is termed سَقْبٌ: (S, K:) pl. حُولٌ and حَوَائِلُ. (TA.) One says, نُتِجَتِ النَّاقَةُ حَائِلًا حَسَنَةً [The she-camel brought forth a beautiful female young one]. (S.) And لَا أَفْعَلُ ذَاكَ مَا أَرْزَمَتْ أُمُّ حَائِلٍ

[I will not do that as long as a mother of a female young camel utters her gentle yearning cry]. (S.) A2: Also, (Lth, Mgh, O, TA,) and ↓ حِوَالٌ (Lth, K) and ↓ حُوَلٌ and ↓ حَوَلٌ, (K,) A thing that intervenes as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between two other things. (Lth, Mgh, * O, K.) One says, بَيْنَهُمَا ↓ هٰذَا حِوَالٌ, i. e. حَائِلٌ [This is a thing intervening as a separation, &c., between them two]; like حِجَازٌ and حَاجِزٌ. (Lth, O, TA.) حَائِلَةٌ: see حِيَلةٌ.

أَحْوَلُ; and its fem. حَوْلَآءُ: see 1, last sentence. b2: أَحْوَلُ مِنْ بَوْلِ الجَمَلِ [More wry than the urine of the he-camel]: because it does not come forth straight, but [backwards, and] inclining to one side: a prov. (TA.) b3: هُوَ أَحْوَلُ مِنْكَ He is one who has more حِيلَة [meaning art, artifice, cunning, ingenuity, or skill, in the management of affairs, &c.,] than thou; (Fr, S, K;) as also ↓ أَحْيَلُ. (K.) And النَّاسِ ↓ هُوَ أَحْيَلُ [He is the most artful, cunning, ingenious, or skilful, of men]; originally أَحْوَلُ. (MF in art. رود: see أَرْوَدُ.) أَحْيَلُ: see the next preceding paragraph, in two places.

تَحَاوِيلُ الأَرْضِ means أَنْ تُخْطِئَ حَوْلًا وَتُصِيبَ حَوْلًا, (O, K,) i. e. The leaving the land unsown one year, and sowing it another year: whereby the land is strengthened. (TK.) مَحَالٌ: see حِيلَةٌ, in two places: b2: and see also مَحَالَةٌ, in three places.

مُحَالٌ; and مُحَالٌ عَلَيْهِ; and مُحَالٌ بِهِ: see 4, in the latter half of the paragraph. b2: مُحَالٌ also signifies [Absurd; inconsistent; self-contradictory;] comprising two contradictories; as when one speaks of one body in two places in one case [or time]: (Er-Rághib, TA:) that cannot be conceived as existing in reality: (TA:) i. q. بَاطِلٌ [as meaning untrue, or unreal]; (Msb, TA;) impossible; that cannot be: (Msb:) perverted; turned from its proper way or manner of being; (K;) applied to speech; (S, K;) as also ↓ مُسْتَحِيلٌ. (K.) مُحْوِلٌ: see مُحِيلٌ: b2: and see also حَوْلِىٌّ, in two places.

مُحِيلٌ: see 4, in the latter half of the paragraph. b2: Also A woman that brings forth a boy next after a girl; or the reverse: and in like manner applied to a she-camel; as also ↓ مُحْوِلٌ and ↓ مُحَوِّلٌ: (Ks, Sgh, K:) and accord. to some, ↓ مُتَحَوِّلٌ [if not a mistranscription for مُحْوِلٌ or مُحَوِّلٌ] signifies a she-camel that brings forth one year a male, and another year a female. (TA.) b3: See also حَوْلِىٌّ.

مَحَالَةٌ: see حِيلَةٌ, in four places. b2: Also A machine (مَنْجَنُون, Lth, K) over which [passes the rope whereby] water is drawn: (Lth, TA:) and, (K,) or as some say, (TA,) a great بَكْرَة [or sheave of a pulley], (S in art. محل, and K,) by means of which camels draw water: (S ubi suprà and TA:) [see سَانِيَةٌ:] pl. مَحَاوِلُ and [coll. gen. n.] ↓ مَحَالٌ. (K.) b3: The vertebræ; as also ↓ مَحَالٌ: (K: [in the CK, الفَقَارِ is erroneously put for الفَقَارُ:]) or the latter has this meaning; and the former signifies a single vertebra: and the م may be radical: (M, TA:) pl. مَحَالَاتٌ. (T in art. ملح.) b4: The middle (وَاسِط, as in the M and O; in the K, erroneously, وَاسِطَة, TA) of the back; (M, O, K;) as also ↓ مَحَالٌ: but accord. to some, the م is radical. (TA.) مَحِيلَةٌ: see حِيلَةٌ.

مُحَوِّلٌ: see حَائِلٌ: b2: and مُحِيلٌ.

مِحْوَالٌ A man who says much that is مُحَال [or absurd, inconsistent, self-contradictory, unreal, or impossible]. (Lth, K. *) مُحْتَالٌ: see 4, in the latter half of the paragraph. b2: أَرْضٌ مُحْتَالَةٌ (tropical:) Land upon which rain has not fallen. (TA.) b3: See also حُوَّلٌ.

مُتَحَوَّلٌ [pass. part. n. of تَحَوَّلَهُ.

A2: Also] an inf. n. of تَحَوَّلَ. (Ham p. 503.) A3: And A place to which one shifts, removes, or becomes transferred. (Idem ib.) مُتَحَوِّلٌ: see مُحِيلٌ.

رِجْلٌ مُسْتَحَالَةٌ A leg that is crooked in the two extremities of its shank. (M, O, TA.) In the K, رَجُلٌ is erroneously put for رِجْلٌ, and سَاقَيْهِ for سَاقِهَا. (TA.) And ↓ قَوْسٌ مُسْتَحِيلَةٌ (S, K) and مُسْتَحَالَةٌ (K) A bow that is crooked (S, K, TA) in the portion between the part grasped by the hand and the curved extremity, or in its curved extremity. (TA.) And ↓ أَرْضٌ مُسْتَحِيلَةٌ Uneven ground: (S, TA:) or i. q. مُسْتَحَالَةٌ, (K,) which means land that has been left [unsown, or uncultivated,] a year, or years. (M, K.) مُسْتَحِيلٌ; fem. with ة: see the paragraph next preceding, in two places: b2: and see also مُحَالٌ.

A2: Also Full. (K.)

بيض

1 بَاضَهُ, (S, K,) first Pers\. بِضْتُ, (M,) aor. ـِ for which one should not say يَبُوضُ, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] (S, O,) He surpassed him in whiteness. (S, M, O, K.) A2: بَاضَتْ, (S, M, Msb, K, except that in the M and Msb we find the masc. form, بَاضَ, followed by الطَّائِرُ,) aor. ـِ (Msb,) inf. n. بَيْضٌ, (M, Msb,) said of an ostrich, (M,) or a hen, (K,) or any bird, (S, M, Msb,) and the like, (Msb,) She laid her eggs, (M, Msb, TA,) or egg. (Msb.) b2: بَاضَ السَّحَابُ (tropical:) The clouds rained. (IAar, O, K.) A poet says, [using a phrase from which this application of the verb probably originated,] بَاضَ النَّعَامُ بِهِ فَنَفَّرَ أَهْلَهُ

إِلَّا المُقِيمَ عَلَى الدَّوَى المُتَأَفِّنِ (IAar,) i. e. (tropical:) The نعام, meaning the نَعَائِم, [or Twentieth Mansion of the Moon,] sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of dying from disease, wasting away: [the last word being in the gen. case, by poetic license, because the next before it is in that case; like خَرِبٍ in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called النعائم is in the hot season, [when that asterism sets aurorally, (see مَنَازِلُ القَمَرِ, in art. نزل,)] whereupon there grows, at the roots of the حَلِىّ, a plant called نَشْر, which is poisonous, killing beasts that eat of it: the verse is explained as above by El-Mohellebee: (IB:) or, as IAar says, the poet means rain that falls at the نَوْء [by which we are here to understand the setting aurorally] of النعائم; and that when this rain falls, the wise flees and the stupid remains. (O.) b3: بَاضَ بِالمَكَانِ (tropical:) He remained, stayed, or abode, in the place [like as a bird does in the place where she lays her eggs]. (O, K.) b4: بَاضَتِ الأَرْضُ (assumed tropical:) The earth produced كَمْأَة [or truffles, which are thus likened to eggs]: (A, TA:) or (assumed tropical:) the earth produced the plants that it contained: or (assumed tropical:) it became changed in its greenness to yellowness, and scattered the fruit, or produce, and dried up. (M, TA.) b5: بَاضَ الحَرُّ (tropical:) The heat became vehement, or intense. (S, A, K.) A3: بَاضَ القَوْمَ; &c.: see 8, in three places.2 بيّض, (S, M, K,) inf. n. تَبْيِضٌ, (S,) He whitened a thing; made it white; (S, M;) contr. of سَوَّدَ. (K.) He bleached clothes. (M.) [He whitewashed a wall &c. He tinned a copper vessel or the like.] You say, بَيَّضَ اللّٰهُ وَجْهَهُ [lit., God whitened his face: or may God whiten his face: meaning (tropical:) God rendered his face expressive of joy, or cheerfulness; or rejoiced, or cheered, him: or may God &c.: and also God cleared his character; or manifested his honesty, or the like: or may God &c.: see the contr. سَوَّدَ]. (TA.) And بيّض لَهُ [He left a blank space for it; namely, a word or sentence or the like: probably post-classical]. (TA in art. شمس; &c.) b2: [He wrote out fairly, after having made a first rough draught: in this sense, also, opposed to سَوَّدَ: probably post-classical.] b3: (tropical:) He filled a vessel: (M, A, K: *) or he filled a vessel, and a skin, with water and milk. (S, O.) b4: And (tropical:) He emptied (A, K) a vessel: (A:) thus it bears two contr. significations. (K.) 3 بايضهُ, (S, M,) inf. n. مُبَايَضَةٌ, (TA,) He contended with him for superiority in whiteness. (S, M.) b2: بَايَضَنِى فُلَانٌ (tropical:) Such a one acted openly with me; syn. جَاهَرَنِى: from النَّهَارِ ↓ بَيَاضُ [the whiteness of day, or daylight]. (A, TA.) 4 أَبْيَضَتْ and أَبَاضَتْ She (a woman) brought forth white children: and in like manner one says of a man [أَبْيَضَ and أَبَاضَ, meaning He begat white children]. (M, TA.) b2: See also 9, in two places.8 ابتاض He (a man, S) put upon himself a بَيْضَة [or helmet] (S, K, TA) of iron. (TA.) A2: ابتاضهُمْ He entered into their بَيْضَة [or territory, &c.]: (A, TA:) and ابتاضوا القَوْمَ They exterminated the people, or company of men; they extirpated them; (M, K; *) as also ↓ بَاضُوهُمْ: (M:) and اُبْتِيضُوا [originally اُبْتُيِضُوا; in the CK, incorrectly, ابتَيَضُوا;] They were exterminated, or extirpated, (K, TA,) and their بَيْضَة [or quarter, &c.,] was given up to be plundered: (TA:) and اِبْتَضْنَاهُمْ We smote their بيضة [or collective body, &c.,] and took all that belonged to them by force; as also ↓ بِضْنَاهُمْ: and ↓ بِيضَ الحَىُّ The tribe was so smitten &c. (TA.) 9 ابيضّ, (S, M, Msb, K,) and, by poetic license, اِبْيَضَضَّ, [of which see an ex. voce خَفَضَ, and see also 9 in art. حو,] (M, TA,) inf. n. اِبْيِضَاضٌ, (S, Msb,) It was, or became, white; (S, M, Msb;) contr. of اِسْوَدَّ; (K;) as also ↓ ابياضّ, inf. n. اِبْيِيضَاضٌ;. (S;) contr. of اِسْوَادَّ; (K;) and ↓ أَبَاضَ: which ↓ last also signifies it (herbage or pasture) became white, and dried up. (M, TA.) [You say also, ابيضّ وَجْهُهُ, lit., His face became white: meaning (tropical:) his face became expressive of joy, or cheerfulness; or he became joyful, or cheerful: and also his character became cleared; or his honesty, or the like, became manifested: see 2.]11 إِبْيَاْضَّ see 9.

بَيْضٌ: see بَيْضَةٌ, in three places.

بَيْضَةٌ An egg (Msb) of an ostrich, (Mgh,) and of any bird, (S, Mgh, Msb, K,) and the like, i. e. of anything that is termed صَمُوخٌ [or having merely an ear-hole] as distinguished from such as is termed أَذُونٌ [or having an ear that is called أُذُنٌ]: so called because of its whiteness: (TA:) n. un. of ↓ بَيْضٌ: (S, M, * Msb, K:) pl. [of the former] بَيْضَاتٌ (M, Sgh, K) and بَيَضَاتٌ, which latter is irreg., (M, Sgh,) and only used by poetic license; (Sgh;) and (of بَيْضٌ, M) بُيُوضٌ. (M, K.) You say, أَفْرَخَتِ البَيْضَةُ The egg had in it a young bird. (ISh.) And أَفْرَخَ بَيْضَةُ القَوْمِ (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh.) [See also art. فرخ.] بَيْضَةُ البَلَدِ signifies The egg which the ostrich abandons. (S, M, K.) And hence the saying, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ (tropical:) He is more abject, or vile, than the egg of the ostrich which it abandons (S, A, * K) in the desert. (TA.) You say also, هُوَ بَيْضَةُ البَلَدِ in dispraise and in praise. (IAar, Aboo-Bekr, M.) When said in dispraise, it means (tropical:) He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it: (IAar, M:) or he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless: (TA:) or he is an obscure man, or one of no reputation, whose lineage is unknown. (Ham p. 250.) And when said in praise, it means (tropical:) He is like the ostrich's egg in which is the young bird; because the male ostrich in that case protects it: (IAar, M:) or he is unequalled in nobility; like the egg that is left alone: (M:) or he is a lord, or chief: (IAar, M:) or he is the unequalled of the بَلَد [or country or the like], to whom others resort, and whose words they accept: (K:) or he is a celebrated, or wellknown, person. (Ham p. 250.) [See also art. بلد. And for another meaning of بَيْضَةُ البَلَدِ see below.] b2: (tropical:) A helmet of iron, (AO, S, * M, * Mgh, * K, *) which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece: (AO:) so called because resembling in shape the egg of an ostrich: (AO, M, Mgh: *) in this sense, also, n. un. of ↓ بَيْضٌ. (S, K: [in the CK, for والحَدِيدُ we should read والحَدِيدِ.]) This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a بَيْضَة. (Mgh.) b3: (assumed tropical:) A testicle: (S, K:) pl. بِيضَانٌ. (TA.) b4: (tropical:) The bulb of the saffron-plant [&c.]: as resembling an egg in shape. (Mgh.) b5: (assumed tropical:) [A tuber: for the same reason.] b6: (assumed tropical:) A kind of grape of Et-Táïf, white and large. (M.) b7: (tropical:) The core of a boil: as resembling an egg. (M.) b8: (tropical:) The fat of a camel's hump: for the same reason. (M.) b9: بَيْضَةُ البَلَدِ, in addition to its meanings mentioned above, also signifies (assumed tropical:) The white truffle: (O, K:) or simply truffles; syn. الكَمْأَةُ; (TA;) or these are called الأَرْضِ ↓ بَيْضُ. (A.) b10: بَيْضَةٌ also signifies (tropical:) The continent, or container, or receptacle, (حَوْزَة,) of anything. (S, K, TA.) and [hence] بَيْضَةُ الإِسْلَامِ (tropical:) The place [or territory] which comprises El-Islám [meaning the Muslims]; like as the egg comprises the young bird: (Mgh:) or this signifies the congregation, or collective body, of the Muslims. (Az, M.) And بَيْضَةُ القَوْمِ (tropical:) The quarter, tract, region, or district, of the people, or company of men: (S, K:) the heart; or midst, or main part, of the abode thereof: (S, TA:) the principal place of abode (أَصْل) thereof; (M, TA;) the place that comprises them; the place of their government, or regal dominion; and the seat of their دعوة [i. e. دِعْوَة or kindred and brotherhood]: (TA:) the midst of them: (M:) or, as some say, their [kinsfolk such as are termed]

عَشِيرَة: (TA:) but when you say, أَتَاهُمُ العَدُوُّ فِى

بَيْضَتِهِمْ, the meaning is [the enemy came to them in] their principal place of abode (أَصْل), and the place where they were congregated. (TA.) and بَيْضَةُ الدَّارِ (tropical:) The midst of the country or place of abode or the like: (Az, M, TA:) the main part thereof. (TA.) And بَيْضَةُ المُلْكِ i. q. حَوْزَتُهُ (assumed tropical:) [The seat of regal power: or the heart, or principal part, of the kingdom]. (S and K in art. حوز.) b11: بَيْضَةُ الخِدْرِ (M, A, K) (tropical:) The damsel (M, K) of the خدر [or curtain &c.]: (K: [in the CK, جَارِيَتُهَا is erroneously put for جَارِيَتُهُ:]) because she is kept concealed within it. (TA.) You say also, هِىَ مِنْ بَيْضَاتِ الحِجَالِ (tropical:) [She is of the damsels of the curtained bridal canopies]. (A, TA.) بَيْضَةٌ is used by a metonymy to signify (tropical:) A woman, by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. (B.) [See Kur xxxvii. 47.] b12: بَيْضَةٌ also signifies (assumed tropical:) White land, in which is no herbage; opposed to سَوْدَةٌ: (TA:) and ↓ بِيضَةٌ, with kesr, white, smooth land; (K;) thus accord. to IAar, with kesr to the ب: (Sh:) and ↓ أَرْضٌ بَيْضَآءُ signifies smooth land, in which is no herbage; as though herbage blackened land: or untrodden land: as also بَيْضَةٌ. (M.) b13: بَيْضَةُ النَّهَارِ The whiteness of day; [daylight;] i. q. ↓ بَيَاضُهُ; (K;) i. e. its light. (Har p. 222.) Yousay, أَتَيْتُهُ فِى بَيْضَةِ النَّهَارِ I came to him in the whiteness of day. (TA.) b14: بَيْضَةُ الحِرِّ (assumed tropical:) The vehemence, or intenseness, of heat. (M.) And بَيْضَةُ القَيْظِ (tropical:) The most vehement, or intense, heat of summer, or of the hottest period of summer, from the [auroral] rising of الدَّبَرَان to that of سُهَيْل; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, from about the 26th of May to about the 4th of August, O. S.;] (A, * TA;) as also القَيْظِ ↓ بَيْضَآءُ. (A, TA.) And بَيْضَةُ الصَّيْفِ (assumed tropical:) The main part of the صيف [or summer]: (M, TA:) or the vehement, or intense, heat thereof. (Ham p. 250.) بَيضَةٌ: see بَيْضَةٌ, in the latter part of the paragraph.

بَيَاضٌ Whiteness; contr. of سَوَادٌ; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; (M;) the colour of that which is termed أَبْيَضُ: (S, Msb, * K:) they said بَيَاضٌ and ↓ بَيَاضَةٌ, (S, M, K,) like as they said مَنْزِلٌ and مَنْزِلَةٌ: (S:) بَيَاضَةٌ being applied to a whiteness in the eye. (M.) You say, هٰذَا أَشَدُّ بَيَاضًا مِنْ كَذَا [This is whiter than such a thing]: (S, K: *) but not ↓ أَبْيَضُ منْهُ: (S:) the latter is anomalous; (K;) [like أَسْوَدُ مِنْهُ; q. v.;] but it was said by the people of El-Koofeh, (S, K,) who adduced as authority the saying of the rájiz, جَارِيَةٌ فِى دِرْعِهَا الفَضْفَاضِ

أَبْيَضُ مِنْ أُخْتِ بَنِى إِبَاضِ [A damsel in her ample shift, whiter than the sister of the tribe of Benoo-Ibád]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, إِذَا الرِّجَالُ شَتَوْا وَاشْتَدَّ أَكْلُهُمُ فَأَنْتَ أَبْيَضُهُمْ سِرْبَالَ طَبَّاخِ [When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them, or rather the white of them, in respect of cook's clothing, having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure أَفْعَلُ that is followed by مِنْ to denote excess: but it is only like the instances in the sayings هُوَ أَحْسَنُهُمْ وَجْهًا and أَكْرَمُهُمْ أَبًا, meaning حَسَنُهُمْ وَجْهًا and كَرِيِمُهُمْ

أَبًا; so it is as though he said فَأَنْتَ مُبْيَضُّهُمْ سِرْبَالًا; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. (S.) This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn-Hind; and is also differently related in respect of the first hemistich, and the first word of the second. (L, TA.) b2: بَيَاضُ النَّهَارِ: see 3; and see بَيْضَةٌ, near the end of the paragraph. b3: بَيَاضٌ is also used elliptically for ذُو بَيَاضٍ; and thus means (assumed tropical:) White clothing; as in the saying, فُلَانٌ يَلْبَسُ السَّوَادَ وَالبَيَاضَ Such a one wears black and white clothing. (Mgh.) [Hence, also, it has other significations, here following.] b4: (assumed tropical:) Milk. (K.) See an ex., voce سَوَادٌ. b5: [(assumed tropical:) The white of an egg.] b6: بَيَاضُ الأَرْضِ (assumed tropical:) That part of land wherein is no cultivation nor population and the like. (M.) b7: بَيَاضُ الجِلْدِ (assumed tropical:) That part of the skin upon which is no hair. (M.) b8: (tropical:) بَيَاضٌ also signifies (tropical:) A man's person; like سَوَادٌ; syn. شَخْصٌ; as in the saying, لَا يُزَايِلُ سَوَادِى بَيَاضَكَ (tropical:) My person will not separate itself from thy person. (As, A, TA.) بَيُوضٌ A hen that lays many eggs; (S, M, A, * K; *) as also ↓ بَيَّاضَةٌ: (M:) [but in the Msb it is evidently used as signifying simply oviparous:] pl. (of the former, S, M *) بُيُضٌ (S, M, A, K) and بِيضٌ, (S, M, K,) the latter in the dial. of those who say رُسْلٌ for رُسُلٌ, the ب being with kesr in order that the ى may remain unchanged; (S, M;) but sometimes they said بُوضٌ. (M.) بَيَاضَةٌ: see بَيَاضٌ.

بَائِضٌ A hen, (Az, K,) or bird, (S, Msb,) and the like, (Msb,) laying an egg or eggs: (Az, S, * Msb, K: *) without ة because the cock does not lay eggs: (Az, TA:) or it is applied also to a cock, (M, TA,) and to a crow, (M, A, TA,) [as meaning begetting an egg or eggs,] in like manner as one uses the word وَالِدٌ. (M, TA.) بَيَّاضٌ A bleacher of clothes; as a kind of rel. n.; not as a verbal epithet; for were it this, it would be مُبَيِّضٌ. (M.) b2: A seller of eggs. (M.) b3: بَيَّاضَةٌ: see بَيُوضٌ.

أَبْيَضُ White; contr. of أَسْوَدُ; (A, K;) having whiteness: (Msb:) fem. بَيْضَآءُ: (Msb:) pl. بِيضٌ, originally بُيْضٌ, (S, Msb, K,) the damm being converted into kesr in order that the ى may remain unchanged, (S, K,) [i. e.] to suit the ى. (Msb.) In the phrase أَعْطِنِى أَبْيَضَّهْ, mentioned by Sb, as used by some of the Arabs, meaning أَبْيَضَ, [i. e. Give thou to me a white one,] ه is subjoined as it is in هُنَّهْ for هُنَّ, and the ض is doubled because the letter of declinability cannot have ه subjoined to it; wherefore the letter of declinability is the first ض, and the second is the augmentative, and for this reason it has subjoined to it the ه whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled ض]: Aboo-'Alee says, [app. of the ه,] that it should properly have neither fet-h nor any vowel. (M.) b2: Applied to a man &c., it was sometimes used to signify White in complexion: but in this sense they generally used the epithet أَحْمَرُ. (IAth, TA in art. حمر.) They also said, فُلَانٌ أَبْيَضُ الوَجْهِ and فُلَانَةُ بَيْضَآءُ الوَجْهِ, meaning Such a man, and such a woman, is clear, in face, from freckles or the like, and unseemly blackness. (Az, TA.) And they used بِيضَانٌ, (S, K,) a pl. of أَبْيَضُ, (TA,) in the contr. of the sense of سُودَانٌ, (S, K,) [i. e. as signifying Whites,] applied to men: (S:) though they applied the appellation أَبُو البَيْضَآءِ to the Abyssinian: (TA in art. عور:) or to the negro: and أَبُو الجَوْنِ to the white man. (ISk.) But accord. to Th, أَبْيَضُ applied to a man signifies only (tropical:) Pure; free from faults: (IAth, TA in art. حمر:) or, so applied, unsullied in honour, nobility, or estimation; (Az, K;) free from faults; and generous: and so بَيْضَآءُ applied to a woman. (Az.) [In the lexicons, however, (see, for ex., among countless other instances, an explanation of بَضَّةٌ in the S,) and in other post-classical works, it is generally used, when thus applied, in its proper sense, of White; or fair in complexion.] b3: كَتِيبَةٌ بَيْضَآءُ An army, or a portion thereof, upon which the whiteness of the [arms or armour of] iron is apparent. (M.) b4: And بَيْضَآءُ alone, [as a subst.,] A piece of paper [without writing]. (Har p. 311.) b5: الأَبْيَضُ The sword: (S, A, K:) because of its whiteness: (TA:) pl. بِيضٌ. (S.) b6: Silver: (A, K:) because of its whiteness: like as gold is called الأَحْمَرُ [because of its redness]. (TA.) b7: The saliva (رضاب) of the mouth. (Ham p. 348.) b8: A certain star in the margin of the milky way. (A, K.) b9: البَيْضَآءُ The sun: because of its whiteness. (M.) b10: Waste, or uncultivated, or uninhabited, land: (K, * TA: [in the CK الجِرابُ is erroneously put for الخَرَابُ:]) opposed to السَّوْدَآءُ: because dead lands are white; and when planted, become black and green. (TA.) See also بَيْضَةٌ, near the end. b11: Wheat: (K:) as also السَّمْرَآءُ. (TA.) b12: Fresh [grain of the kind called] سُلْت. (El-Khattábee, K.) b13: A certain kind of wood; that which is called الحَوَرُ: (K in art. حور:) because of its whiteness. (TA in that art.) [See حَوَرٌ.]

b14: The cooking-pot; as also أُمُّ بَيْضَآءَ. (AA, K.) b15: The snare with which one catches game. (IAar, K.) b16: الأَبْيَضَانِ Milk and water. (ISk, S, M, A, K.) A poet says, وَمَا لِىَ إِلَّا الأَبْيَضَيْنِ شَرَابُ [And I have not any beverage except milk and water]. (ISk, S, M.) b17: Bread and water: (As, M, K:) or wheat and water: (Fr, K:) or fat and milk. (AO, K.) b18: Fat and youthfulness (Az, IAar, M, A, K.) You say, ذَهَبَ أَبْيَضَاهُ His fat and youthfulness departed. (TA.) b19: مَا رَأَيْتُهُ مُذْ أَبْيَضَانِ I have not seen him for, or during, two days: (Ks, M, A, K:) or two months. (Ks, M, K.) b20: أَيَّامُ البِيضِ, (Msb, K,) or simply البِيضُ, (Mgh,) for أَيَّامُ اللَّيَالِى البِيضِ; [The days of the white nights;] i. e. the days of the thirteenth and fourteenth and fifteenth nights of the month; (Mgh, Msb, K;) so called because they are lighted by the moon throughout: (Msb:) or of the twelfth and thirteenth and fourteenth nights: (K:) but this is of weak authority, and extr.: the former is the correct explanation: (MF, TA:) you should not say الأَيَّامُ البِيضُ: (Ibn-El-Jawá- leekee, IB, K:) yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained الأَوَاضِحُ by الأَيَّامُ البِيضُ. (TA.) b21: سَنَةٌ بَيْضَآءُ (assumed tropical:) A year [of scarcity of herbage,] such as is a mean between that which is termed شَهْبَآء and that which is termed حَمْرَآء. (TA in art. شهب.) b22: كَلَامٌ

أَبْيَضُ (tropical:) Language expounded or explained. (M.) b23: كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ (tropical:) I spoke to him, and he did not return to me a bad word nor a good one. (M.) b24: يَدٌ بَيْضَآءُ (assumed tropical:) A demonstrating, or demonstrated, argument, plea, allegation, or evidence. (M.) b25: And (assumed tropical:) A favour, or benefit, for which one is not reproached; and which is conferred without its being asked. (M.) [See also يَدٌ.] b26: المَوْتُ الأَبْيَضُ (assumed tropical:) Sudden death; (K, TA;) such as is not preceded by disease which alters the complexion: or, as some say, death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares; from بَيَّضَ signifying “ he emptied ” a vessel: so says Sgh: opposed to المَوْتُ الأَحْمَرُ, which is slaughter. (TA.) b27: بَيْضَآءُ also signifies (assumed tropical:) A calamity, or misfortune: (Sgh, K:) app. as a term of good omen; like سَلِيمٌ applied to one who is stung by a scorpion or bitten by a serpent. (TA.) b28: بَيْضَآءُ القَيْظِ: see بَيْضَةٌ, last sentence but one.

A2: هٰذَا أَبْيَضُ مِنْ كَذَا; &c.: see بَيَاضٌ.

مَبِيضٌ A place for laying eggs. (ISd, TA in art. فحص.) مُبِيضَةٌ A woman who brings forth white children: the contr. is termed مُسْوِدَةٌ: (Fr, K:) but مُوضِحَةٌ is more commonly used in the former sense. (O.) مُبْيَضَّةٌ The fair copy, or transcript, made from a first rough draught; which latter is called مُسْوَدَّةٌ: probably post-classical.]

مُبَيِّضٌ A man wearing white clothing. (TA.) b2: Hence, المُبَيِّضَةُ A sect of [the class called] the ثَنَوِيَّة, (S, K,) the companions of المُقَنَّع; (S;) so called because they made their clothes white, in contradistinction to the مُسَوِّدَة, the partisans of the dynasty of the 'Abbásees; (S, K, *) for the distinction of these was black: they dwelt in Kasr 'Omeyr. (TA.) [See also الحَرُورِيَّةُ.]

غبر

1 غَبَرَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غُبُورٌ, (Msb, K,) He, or it, (a thing, S) remained, lasted, or continued: (S, Msb, TA:) and (Msb) he (a man, JK) tarried, stayed, or waited. (JK, Zbd, Msb, K.) b2: And He, or it, passed, passed away, or went away. (Msb, K.) It is sometimes used in this latter sense; (Msb;) and thus it has two contr. significations. (Msb, K.) b3: And It was future. (KL.) A2: See also 9.

A3: غَبِرَ: see 5, last two sentences. b2: Also, this last, aor. ـَ (S, K,) inf. n. غَبَرٌ, (S,) said of a wound, (S, K,) It was, or became, in a corrupt state: (K:) or it became in a healing state, and then became recrudescent: (S:) or it was always recrudescent: and it became in a healing state upon, or over, corruptness: (IKtt, TA:) or it healed externally while in a withering state internally. (L.) b3: And [hence, perhaps,] غَبِرَ said of a man, (assumed tropical:) He bore rancour, malevolence, malice, or spite; or hid enmity, or violent hatred, in his heart. (IKtt, TA.) 2 غبّر النَّاقَةَ: see 5. b2: [Hence, app., as inf. n. of the pass. verb,] التَّغْبِيرُ signifies The milk's becoming drawn up or withdrawn [from the udder]. (TA.) A2: غبّرهُ, inf. n. تَغْبِيرٌ, He sullied, or sprinkled, him, or it, with dust. (K.) b2: See also 4, in two places. b3: [Hence,] تَغْبِيرٌ signifies also A reciting of poetry, or verses, in the praising, or glorifying, of God, in which the performers trill, or quaver, and prolong, the voice; whence the epithet مُغَبِّرَة; as though the persons thus called, being affected with a lively emotion, danced, and raised the dust: thus accord. to Lth: (TA:) or the saying لَا إِلٰهَ إِلَّا اللّٰهُ, (IDrd, IKtt, K, TA,) in the praising, or glorifying, of God: (K, TA:) or it signifies, (IDrd, TA,) or signifies also, (IKtt, K, TA,) the reiterating the voice in reciting [the Kur-án] &c. (IDrd, IKtt, K, TA) Esh-Shá- fi'ee is related to have said that, in his opinion, this تَغْبِير was instituted by the زَنَادِقَة [pl. of زِنْدِيقٌ, q. v.], in order that they might turn away [others thereby] from the [simple] praising, or glorifying, of God, and from the reciting of the Kur-án. (Az, TA.) A3: غبّر ضَيْفَهُ, inf. n. as above, He gave his guest, to eat, غُبْرَان [meaning dates thus termed]: (TA:) the verb thus used is like لَهَّجَ [and لَمَّجَ &c.]. (L, TA.) A4: مَا غَبَّرَتْ إِلَّا لِطَلَبِ المِرَآءِ is a saying mentioned by Az [app. meaning She did not oppose and then acquiesce save for the purpose of obstinate disputation]: see غَبَرٌ. (TA.) 4 اغبر He (a man) raised the dust; (S, Msb, K;) as also ↓ غبّر, (S, K,) inf. n. تَغْبِيرٌ. (S.) [Hence,] فِى وَجْهِهِ ↓ غَبَّرَ [so, evidently, but written in the TA without any syll. signs, lit. He raised the dust in his face; meaning,] (assumed tropical:) he outwent him; outstripped him; went, or got, before him. (TA.) b2: And اغبر فِى طَلَبِ الحَاجَةِ (assumed tropical:) He strove, laboured, exerted himself, or employed himself vigorously or diligently, in seeking after the thing that he wanted; (ISk, S, K;) he hasted, made haste, or was quick, in doing so; as though, by reason of his eagerness and quickness, he raised the dust. (TA.) b3: أَغْبَرْتُ فِى الشَّئِْ (assumed tropical:) I set about, or commenced, doing the thing. (IKtt.) b4: أَغْبَرَتْ عَلَيْنَا السَّمَآءُ (assumed tropical:) The sky rained upon us vehemently. (S, * K, * TA.) A2: See also 9.5 تغبّر النَّاقَةَ He milked the camel, drawing what remained in her udder; (Z, Sgh, K, TA;) as also ↓ غَبَّرَهَا. (Ham p. 527.) b2: Hence the following saying, of a people who had increased and multiplied, on their being asked how it was that they had increased: كُنَّا لَا نَلْتَبِئُ الصَّغِيرَ وَلَا نَتَغَبَّرُ الكَبِيرَ (assumed tropical:) We used not to take the first seed of the young, nor the remainder of the seed of the old; meaning the marrying them, from eagerness to procreate. (TA. [But لَا is there omitted in both clauses, and نَلْتَبِسُ is put by mistake for نَلْتَبِئُ.]) [See also art. لبأ.] b3: And hence, (TA,) تغبّر مِنَ المَرْأَةِ وَلَدً (S, K) (assumed tropical:) He got offspring from the woman [she being old]. (K.) It is related that a certain man, (S, K, TA,) an Arab of the desert, (Z,) 'Othmán, accord. to the K, but correctly, as in the Genealogies of Ibn-El-Kelbee, Ghanm (غَنْمٌ) with gheyn moved by fet-h, and a quiescent noon, (TA,) the son of Habeeb (K, TA) the son of Kaab the son of Bekr the son of Yeshkur the son of Wáïl, (TA,) married a woman advanced in age, (S, Z,) Rakáshi the daughter of 'Ámir, (K,) and it was said to him, “She is old: ” (S, * K, * TA:) whereupon he said, لَعَلِّى أَتَغَبَّرُ مِنْهَا وَلَدًا (S, K) May-be I shall get from her offspring: (TA:) and when a son was born to him, he named him غُبَرُ, (S, K,) like غُمَرُ; (S;) and he became the father of a tribe. (TA.) A2: تغبّر also signifies He, or it, became sullied, or sprinkled, with dust; (TA;) as also ↓ غَبِرَ. (L.) You say also التَّمْرُ ↓ غَبِرَ The dates, or dried dates, became dusty. (TA.) 9 اغبرّ, (S, K,) inf. n. اِغْبِرَارٌ, (S,) It was, or became, dust-coloured; of a colour like dust; (S, K;) as also ↓ غَبَرَ, (K,) inf. n. غُيُورٌ and غُبْرَةٌ; (TA;) and ↓ أَغْبَرَ, (K,) inf. n. إِغْبَارٌ. (TA.) b2: It (a day) became very dusty. (Aboo-'Alee, K.) غُبْرٌ A remain, remainder, remnant, relic, or residue, (S, K,) of a thing; (K;) generally, of the blood of the menses, (K,) and of milk in the udder: (S, K:) as also ↓ غُبَّرٌ: (Msb, K:) or ↓ غُبَّرٌ is a pl. of غُبْرٌ: [but if so it is extr.:] (TA:) or the pl. of غُبْرٌ is أَغْبَارٌ: (S, K:) and ↓ غُبَّرٌ is pl. of ↓ غَابِرٌ [used as an epithet in which the quality of a subst. is predominant]; (A'Obeyd, TA;) and signifies remains, &c.: (A'Obeyd, S, TA:) and ↓ غُبَّرَاتٌ is a pl. pl.; i. e., pl. of ↓ غُبَّرٌ. (A'Obeyd, TA.) You say بِهَا غُبْرٌ مِنْ لَبَنٍ In her (the camel) is a remain of milk. (S.) And ↓ غُبَّرُ الحَيْضِ signifies The remains [of the blood] of the menses; (S;) as also غُبْرُهُ. (Ham p. 37.) and المَرَضِ ↓ غُبَّرُ The remains of the disease. (S.) and in like manner, اللَّيْلِ ↓ غُبَّرُ (S) The last part, and the remains, of the night. (TA.) It is said in a trad. of 'Amr Ibn-El-Ás, مَا تَأَبَّطَتْنِى الإِمَآءُ وَلَا المَآلِى ↓ حَمَلَتْنِى البَغَايَا فِى غُبَّرَاتِ [Female slaves did not carry me under their armpits,] i. e., female slaves did not have the office of rearing me, nor did prostitutes carry me in the remains of the rags used for the menses. (TA.) And in another trad., مِنْ أَهْلِ الكِتَابِ ↓ فَلَمْ يَبْقَ إِلَّا غُبَّرَاتٌ, or أَهْلِ ↓ غُبَّرُ الكِتَابِ, accord. to different relations, i. e. and there remained not save remains of the people of the Scripture, or the remains &c. (TA.) And in a trad. of Mo'áwiyeh, بِفَنَائِهِ أَعْنُزٌ دَرُّهُنَّ غُيْرٌ [In the court of his house were some she-goats whose flow of milk was a mere remain of what it had been,] meaning, little. (L.) [See also غَابِرٌ.]

غِبْرٌ (assumed tropical:) Rancour, malevolence, malice, or spite; or concealed enmity and violent hatred: (K, TA:) like غِمْرٌ. (TA.) غَبَرٌ A remaining, lasting, or continuance; (TA;) and so ↓ مَغْبَرٌ. (Ham p. 225.) b2: [and by some of the grammarians it is used as signifying The future: see also غَابِرٌ.]

A2: Also A certain disease in the interior of the foot of a camel. (K.) b2: And A morbid affection in a vein, that will hardly, or in nowise, be cured. (TA.) [See also غَبِرٌ.] b3: دَاهِيَةُ الغَبَرِ (said by A'Obeyd to be from the phrase جُرْحٌ غَبِرٌ [q. v.], TA) means A calamity, or misfortune, (JK, S, K,) of great magnitude, (S,) which, (JK, S,) or the like whereof, (K,) is such that no way of escape therefrom will be found: (JK, S, * K: *) or a trial, or an affliction, that will hardly, or in nowise, depart: (TA:) or a person who opposes thee, disagreeing with thee, and then returns, or has regard, to thy saying; (K, TA;) whence the saying, mentioned by Az, إِلَّا لِطَلَبِ المِرَآءِ ↓ مَا غَبَّرَتْ. (TA. [See 2, last sentence.]) b4: صَمَّآءُ الغَبَرِ, occurring in a verse of El-Hirmázee in praise of El-Mundhir Ibn-Járood, to whom it is applied, is expl. by Z as meaning The serpent that dwells near to a small water in a place where it collects and stagnates, and that will not be approached. (TA.) And [it is said that] الغَبَرُ signifies Water little in quantity. (O.) A3: Also Dust, or earth; syn. تُرَابٌ. (K.) [See also غُبَارٌ.]

جُرْحٌ غَبِرٌ A wound in a corrupt state: (K:) or that becomes in a healing state upon, or over, corruptness, and then becomes recrudescent after having healed. (TA.) b2: Hence, عِرْقٌ غَبِرٌ A vein constantly becoming recrudescent; (S, TA;) called in Pers\. [and hence in Arabic] نَاسُور [q. v.]. (TA.) A2: نَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَةٌ A she-camel that remains, or lags, behind the other camels in being driven. (L in art. غدر.) غُبَرٌ A kind [or species] of fish; as also ↓ غَوْبَرٌ. (O, K.) غَبْرَةٌ A sullying, or sprinkle, of, or with, dust. (TA.) غُبْرَةٌ Dust-colour; a colour like dust: (S, L, K:) and a dusty hue of complexion arising from grief or anxiety and the like. (L.) b2: See also غُبَارٌ.

غَبَرَةٌ: see غُبَارٌ: A2: and see also أَغْبَرُ, latter half.

غَبْرَآءُ: see غُبَيْرَآءُ. [For other meanings, see the masc., أَغْبَرُ.]

غُبْرَانٌ Two ripe dates upon one base; pl. غَبَارِينُ: (K, TA:) so says A'Obeyd: or two, or three, full-grown unripe dates upon one base; and it has no pl. of its own radical letters: or, accord. to AHn, several small green dates that come forth upon one base. (TA.) غُبْرُورٌ A certain small bird of the passerine kind, (O, L, K, TA,) dust-coloured: (O, L, TA:) so says AHát in the “ Book of Birds: ” pl. غَبَارِيرٌ: (O:) it is the same as is mentioned in an earlier part of this art. in the K by the name of ↓ غُبْرُون, which is a mistranscription. (TA.) غُبْرُونٌ: see what next precedes.

غُبَارٌ and ↓ غَبَرَةٌ signify the same, (S, L, K,) as also ↓ غُبْرَةٌ; (IAar, K:) i. e. Dust; syn. رَهَجٌ: (L:) or the first, dust raised and spreading: (L:) or what remains of dust raised and spreading: (B, TA:) and the second, the moving to and fro of dust. (L.) b2: You say طَلَبَ فُلَانًا فَمَا شَقَّ غُبَارَهُ (assumed tropical:) [He pursued after such a one but did not cleave his dust;] i. e., he did not overtake him. (TA.) And مَا يُشَقُّ غُبَارُهُ, and مَا يُحَطُّ غُبَارُهُ, (assumed tropical:) He is not to be outgone, outstripped, or got before. (TA.) [See also بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ, in art. بيع.] b3: لَا غُبَارَ عَلَيْهِ (assumed tropical:) [There is no dust upon it; meaning, it (a phrase or the like) is clear, or perspicuous, or free from obscurity; like the saying لَا عَفَرَ فِيهِ, or لَا عَفْرَ لَهُ]. (TA, in many places.) غَبِيرٌ A sort of dates. (K, TA.) غُبَيْرَآءُ [dim. of غَبْرَآءُ]: see أَغْبَرُ, in two places. b2: Also A certain plant [or tree], (K,) well known, (S,) growing in the plains; (TA;) [the service-tree, or sorb: or its fruit: so called in the present day: as is also the “ inula undulata: ”] and so ↓ غَبْرَآءُ: (K:) so called because of the colour of its leaves; the fruit of which, when it appears, becomes intensely red: (TA:) or the former is the tree, and the latter is the fruit: or the converse is the case: (K:) the sing. and pl. are alike: all this says AHn, in his “ Book of Plants. ” (TA.) A2: Also A kind of beverage, (شَرَاب, S, K, or نَبِيذ, Msb,) which intoxicates, made by the Abyssinians, (S,) from ذُرَة [or millet]; (S, Msb, K;) also called سُكُرْكَة: (Mgh, Msb, K:) or wine [or cider] made from the wellknown fruit of the same name [the service-apple]. (Th, TA.) [See also مِزْرٌ.] It is said in a trad., إِيَّاكُمْ وَالغُبَيْرَآءَ فَإِنَّهَا خَمْرُ العَالَمِ (S, Mgh, TA) Avoid ye the beverage called غبيراء; for it is like the wine that is commonly known of all men: there is no distinction to be made between the two drinks (Mgh, TA) with respect to prohibition. (TA.) In another trad., it is called غُبَيْرَآءُ السَّكَرِ; to distinguish it from a kind of غبيراء made of dates, or dried dates. (Mgh.) غُبَّرٌ and غُبَّرَاتٌ: see غُبْرٌ, passim.

غَابِرٌ Remaining; lasting; continuing: (Az, S, IAmb, Mgh:) this is the sense in which it is used by the Arabs: (Az:) or it is the meaning most commonly obtaining among them: (IAmb:) tarrying; staying; waiting: pl. غُبَّرٌ: (K:) and the pl. of غَابِرَةٌ is غَوَابِرُ. (TA.) You say قَوْمٌ غُبَّرٌ [A people remaining, &c.]. (TA.) And غُيَّرُ النَّاسِ The later of mankind. (TA.) And هُوَ غَابِرُ بَنِى

فُلَانٍ He is the relic of the sons of such a one. (TA.) And الغَابِرُ مِنَ اللَّيْلِ What remains of the night. (TA.) And جَوْفُ اللَّيْلِ الغَابِرُ The last division of the night. (Mgh.) And العَشْرُ الغَوَابِرُ مِنْ شَهْرِ رَمَضَانَ The remaining, or last, ten nights of the month of Ramadán. (TA.) And قَطَعَ اللّٰهُ غَابِرَهُ وَدَابِرَهُ [May God cut off the last, and what remains, of him, or it: or may God extirpate him]. (TA.) See also غُبْرٌ

A2: Passing; passing away; going away: past: syn. مَاضٍ; (Az, S, IAmb, Mgh;) or ذَاهِبٌ: (K:) so accord. to some of the lexicologists: (Az:) or so used sometimes, as, for instance, by the poet El-Aashà: (IAmb:) thus it bears two contr. significations. (S.) You say, أَنْتَ غَابِرٌ غَدًاوَذِكْرُكَ غَابِرٌ أَبَدًا [Thou passest away to-morrow, but thy fame remaineth for ever]. (TA.) A3: [Future time. See an ex. in the first of the verses cited voce حَيْثُ. The meaning of “ remaining ” seems equally appropriate in that verse: but غابر is often used by grammarians in the last of the senses expl. above.]

غَوْبَرٌ: see غُبَرٌ.

الغَابِرَةُ means البَاقِيَةُ [The lasting, or everlasting, state of existence]; (K, TA;) i. e. الآخِرَةُ [the latter, or last, state]. (TA.) أَغْبَرُ Dust-coloured; of a colour like dust: (S:) [fem. غَبْرَآءُ: and pl. غُبْرٌ.] b2: الأَغْبَرُ (assumed tropical:) The wolf; (K, TA;) because of his [dusty] colour: like الأَغْثَرُ. (TA.) b3: And الغَبْرَآءُ (assumed tropical:) The female of the حَجَل [or partridge]. (K.) b4: Also (الغَبْرَآءُ) (tropical:) The earth; (S, IAth, Msb, K;) because of its dusty colour; or because of the dust that is upon it: (TA:) opposed to الخَضْرَآءُ, which means “ the sky,” or “ heaven. ” (IAth.) b5: And you say, جَآءَ عَلَى غَبْرَآءِ الظَّهْرِ (assumed tropical:) He came on foot: (Z, TA:) [i. e.] he came upon the earth, or ground; and so الظَّهْرِ ↓ جَآءُ عَلَى غُبَيْرَآءِ: (M, TA:) or the latter means, he returned without his having obtained, or attained, anything: (T, TA:) or he returned without his having been able to accomplish the object of his want. (El-Ahmar, TA.) And تَرَكَهُ الظَّهْرِ ↓ عَلَى غُبَيْرَآءِ (assumed tropical:) He left him in the possession of nothing: (M, TA:) accord. to Zeyd Ibn-Kethweh, it is said by one who has contended in an altercation with another and overcome him so as to become master of all that was in his hands: in all the copies of the K, [probably in consequence of an omission by an early transcriber,] it is expl. as meaning he returned disappointed, or unsuccessful; and so تركه على غَبْرَآءِ الظهر. (TA.) b6: بَنُو الغَبْرَآءِ (assumed tropical:) The poor, needy, or indigent; (S, IB, K, TA;) [to which is strangely added in one of my copies of the S and the guests;] so called because of their cleaving to the dust: (IB, TA:) and غَبْرَآءُ النَّاسِ likewise means the poor of mankind: or, as some say, the former means strangers from their homes: (TA:) or strangers, (K,) or persons, (TA,) who assemble together for [the drinking of] beverage, or wine, without mutual acquaintance: (K, TA:) or persons who contribute equally to the expenses which they have to incur in journeys: all of these meanings have been assigned to it in explaining a verse of Tarafeh: [see EM p. 85:] and it is also expl. in the A as meaning persons of whom one knows not to what family, or tribe, they belong: (TA:) and [it is said that] اِبْنُ غَبْرَآءَ signifies the thief, or robber. (T in art. بنى.) b7: غَبْرَآءُ also signifies (assumed tropical:) Land abounding with coverts of the kind termed خَمَر [q. v.]: (TA:) and land abounding with trees; (K;) or so أَرْضٌ غَبْرَآءُ; (TA;) as also ↓ غَبَرَةٌ. (K.) b8: Also (assumed tropical:) Herbage in plain, or soft, land. (Sgh, K.) [This is said in the TA to be more probably with ث; but I do not find any meaning like this assigned to غَثْرَآءُ.] b9: And (assumed tropical:) A species of plant. (S. [App. that called غُبَيْرَآءُ, q. v.]) b10: وَطْأَةٌ غَبْرَآءُ (assumed tropical:) A footstep, or footprint, that is becoming obliterated, or effaced: (S, A, K:) or such as is recent. (K. [See also دَهْمَآءُ, voce أَدْهَمُ.]) b11: And عِزٌّ أَغَبَرُ (assumed tropical:) Might departing; (K, TA;) becoming effaced. (TA.) b12: سَنَةٌ غَبْرَآءُ (assumed tropical:) A year of drought; (IAth, K;) a year in which is no rain: (TA in art. شهب:) pl. غُبْرٌ: so called because of the dustiness of the tracts of the horizon therein from paucity [or want] of rain, and of the ground from there being no herbage. (IAth.) b13: And جُوعٌ أَغْبَرُ (assumed tropical:) Severe hanger or famine. (TA.) مَغْبَرٌ: see غَبَرٌ, first sentence.

مُغْبَرٌّ A camel the interior of whose foot is in a withering state. (As, TA.) مُغَبِّرَةٌ A party of men praising, or glorifying, God, by saying لَا إِلَٰهَ إِلَّا اللّٰهُ, and reiterating the the voice in reciting [the Kur-án] &c.: (Lth, K, TA:) accord. to Zj, (TA,) so called because of their exciting men to be desirous of the غَابِرَة, which means the بَاقِيَة [or lasting, or everlasting, state of existence], (K, TA,) and to be undesirous of the evanescent, which is the present, state (TA.) [See 2.]

مِغْبَارٌ A palm-tree (نَخْلَةٌ) that becomes overspread with dust. (AHn, K.) A2: And A she-camel that abounds with milk after the abounding therewith of those that have brought forth with her. (K.) مُغْبُورٌ i. q. مُغْثُورٌ [q. v.]: (Kr, K:) the latter is the more approved term. (TA.)

هبد

1 هَبَدَ الهَبِيدَ, aor. ـِ (L, K,) inf. n. هَبْدٌ, (L,) He broke هَبِيد, (Lth, L, K,) i. e. colocynths: (Lth, L:) or (in the K, and) he cooked هَبِيد [i. e., colocynths or their seeds]: (L, K:) or (in the K, and) he gathered هَبِيد [i. e. colocynths]; (L, K;) as also ↓ تهبّدهُ and ↓ اهتبدهُ; (K;) or ↓ تهبّد and ↓ اهتبد; which are said of an ostrich and of a man: and these two verbs signify he (an ostrich or a man) extracted هَبِيد [or colocynth-seeds] to eat: (L:) you say of an ostrich ↓ هُوَ يَتَهَبَّدُ he extracts the seeds of the colocynth to eat them: and ↓ تهبّد signifies he took a colocynth, or colocynths, and broke it, or them: (S, L:) or he (an ostrich) broke a colocynth, or colocynths, and ate its, or their seeds: (A:) and he gathered colocynths and macerated them in water: (L:) and ↓ اهتبد he [an ostrich) pierced colocynths with his beak, and ate their seeds: (T, L:) and he took the seeds of dry colocynths, and put them in a place, and poured upon them water, and rubbed and pressed them with the hand, then poured off from them the water, and did this for some days, until their bitterness was gone; after which they are bruised, or brayed, and cooked: (S, L:) or he prepared for food (عَالَخَ) the pulp of colocynths. (AHeyth, L. [See an ex. in a verse cited voce راجلة.]) b2: Also هَبَدَهُ, (aor. as above, L,) He fed him (namely a man, K) with هَبِيد. (L, K.) 5 تَهَبَّدَand 8: see 1.

هَبْدٌ: see هَبِيدٌ.

هَبِيدٌ The colocynth; as also ↓ هَبْدٌ: (L, K:) or the seeds of the colocynth; (S, A, L, K;) as also هَبْدٌ: (L, K:) n. un. of the former, [which is a coll. gen. n.,] with ة: (L:) or the pulp of the colocynth. (AHeyth, L.) b2: [See بَرْوَقٌ] b3: Also, A certain food, which is eaten in cases of necessity, made by breaking colocynths, and taking forth their seeds, and macerating these in water, that their bitterness may go, and then cooking them: (Nh, L:) or colocynths macerated for some days in water, then washed, and, after their upper rind has been thrown away, cooked; to which is added some flour; and sometimes عَصِيدَة is made of it: (AA, L:) or a food made by macerating in water the seeds of dried colocynths, and heating this water until its bitterness has gone, then pouring upon it some grease, and sprinkling upon it a little flour, after which it is supped. (L.) رَجُلٌ هَابِدٌ A man who gathers colocynths: (TA:) and هَوَابِدُ [pl. of هَابِدَةٌ] women who gather colocynths. (K.)

جنح

1 جَنَحَ, (S, A, K, &c.,) aor. ـَ (S, Msb, K,) agreeably with analogy, of the dial. of Temeem, and the most chaste form, (TA,) and جَنُحَ, (S, Msb, K,) of the dial. of Keys, (TA,) and جَنِحَ, (K,) inf. n. جُنُوحٌ, (S, Mgh, Msb, K,) He, or it, inclined, leant, or propended, (S, A, Mgh, L, K) إِلَيْهِ (L, Msb) and لَهُ (L) [to, or towards, it]; as also ↓ اجتنح, (S, Mgh, K,) and ↓ اجنح. (K [but, by the omission of a و after it, this is made in some copies of the K to relate to what there follows it].) It is said in the Kur [8:61], وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا (Mgh, L) And if they incline to peace, incline thou to it: سلم being here made fem. because syn. with مُصَالَحَة. (L.) You say, جَنَحُوا لِلسَّلْمِ and إِلَيْهِ. (A.) b2: He (a man) inclined, or leant, on one side; and leant upon his bow: as also ↓ اجتنح: and عَلَيْهِ ↓ اجتنح he leant upon him. (L.) And جَنَحَتْ She (a camel lying on her breast) leant on one side. (AO, TA.) b3: He (a man) set about a thing, to do it with his hands, his breast leaning over it. (T, TA.) b4: جَنَحَ عَلَى مِرْفَقَيْهِ, inf. n. جُنُوحٌ and جَنْحٌ, He (a man) rested himself upon his elbows, having set them upon the ground or upon a cushion. (ISh, TA.) b5: جَنَحَ إِلَيْهِمْ and لَهُمْ He [inclined to them; or] followed them and submitted to them; namely, a sect. (ISh, TA.) b6: جَنَحَتِ الشَّمْسُ لِلْغُرُوبِ [The sun inclined to setting]. (A.) b7: جَنَحَ, (A, L, Msb,) aor. ـَ (L, Msb,) inf. n. جُنُوحٌ, (S, L, K,) said of the night, (S, A, L, Msb, K) and of the evening, (A,) and of the darkness, (L,) It inclined to going, or to coming: (A:) or it came on, or approached. (S, L, Msb, K.) b8: Also, with the same aor. and inf. n., said of a bird, It contracted its wings to descend, or alight, and approached like one falling, and repairing to a place of refuge. (L.) b9: جَنَحَتْ said of camels, They lowered the fore part of the neck [in running]: or they went quickly, or swiftly. (TA.) b10: And, inf. n. جُنُوحٌ, said of a ship (سَفِينَة), She came to shallow water, and stuck to the ground, (A, L,)so as to cease from motion. (L.) A2: جَنَحَ, inf. n. جُنُوحٌ, He (a man) gave with his [جَنَاح, or] hand. (TA.) A3: جَنَحَهُ, (S, L,) aor. ـَ inf. n. جَنْحٌ, (L,) He hit, or hurt, its جَنَاح [or wing]; (S, L;) i. e., the جناح of the bird. (S.) And جَنَحَ فُلَانًا He hit, or hurt, the arm (جَنَاح) of such a one. (K. [In some copies of the K, by the omission of a و, this signification is erroneously made to relate to اجنح: so in the copies used by MF and SM, who state that the right verb is جَنَحَ]) A4: جُنِحَ, (S, K,) with damm, (S,) like عُنِىَ, (K,) inf. n. جُنُوحٌ, (TA,) He (a camel) had his جَوَانِح [the ribs so called] broken by reason of the heaviness of his load: (S, K:) or he (a camel) had the first of his ribs broken in the part next the breast. (TA.) A5: [جَنَحَ also signifies He regarded an act as a crime, or sin. Thus,] إِنّى لَأَجْنَحُ أَنْ آكُلَ مِنْهُ, in a trad. respecting the property of the orphan, means Verily I regard as a crime, or sin, (جُنَاح,) my eating, or devouring, [aught] thereof. (TA.) 2 جنّحهُ, inf. n. تَجْنِيحٌ, He furnished it with wings, or (assumed tropical:) the like: see مُجَنَّحٌ.]4 اجنح: see 1, first sentence.

A2: اجنحهُ He made him, or it, to incline, lean, or propend. (S, K.) 5 تَجَنَّحَ see 8.8 اجتنح: see 1, in three places. b2: Also He (an old man) leant towards the ground, supporting himself with his hands upon his knees, by reason of his weakness. (Mgh.) And He (a man prostrating himself in prayer) rested upon his palms, putting his fore arms apart (from his sides, IAth), not laying them on the ground; (so that they became like the wings of a bird; IAth); as also ↓ تجنّح. (Sh, IAth, Mgh, K.) b3: اِجْتِنَاحٌ in a she-camel is The going quickly, or swiftly: (Sh, K:) or the going so that her hinder part as it were leans towards her fore part, by reason of her vehement pressing on, (ISh, K, *) by her pushing forward her kind legs towards her breast: (ISh:) and in a horse, the running with a uniform leaning on one side. (A, O, K.) 10 استجنح It (the night) began. (L.) جُنْحُ اللَّيْلِ (S, A, Msb, K) and ↓ جِنْحُهُ (S, Msb, K) A part, or portion, of the night: (S, A, K:) or a great, or the greater, part thereof: or the first part thereof: or a part thereof, about the half: (L:) or the darkness thereof; and its confusedness. (Msb.) كَأَنَّهُ جُنْحُ لَيْلٍ [As though it were a portion, &c., of a night] is said of a numerous army heavily encumbered. (L.) [See also an ex. in a verse cited voce إِنَّ.]

جِنْحٌ A side (S, Msb, K) of a road. (S, Msb.) b2: And The vicinage or neighbourhood, or the region or quarter or tract, and the shadow or shelter or protection, syn. نَاحِيَةٌ and كَنَفٌ, (S, K,) as also ↓ جَنَاحٌ, (K,) of a people, or party, or company of men: (S:) the latter word thus used is tropical. (TA.) You say, بَاتَ بِجِنْحِ القَوْمِ He passed the night in the vicinage, &c., of the people. (S, TA.) And ↓ أَنَا فِى جَنَاحِهِ (tropical:) I am in his shadow, shelter, or protection. (TA.) b3: See also the next preceding paragraph.

جَنَاحٌ The يَد (S, K) [meaning wing] of a bird or flying thing; (S;) i. e., of a bird or flying thing, the limb that corresponds to the يد of a man: (Msb:) and also the يد [i. e. arm, sometimes also meaning hand, (see a signification of جَنَحَ,)] of a man: (L, TA:) and (K) the upper arm, or arm from the shoulder to the elbow: (Zj, L, K:) each of these is so called because it is on one side of the body: (L:) and the armpit: (K:) pl. أَجْنِحَةٌ (S, Msb, K) and أَجْنُحٌ: (IJ, K:) the sing., though masc., has the latter pl., which properly belongs to a fem. sing. [of this form], because جناح is assimilated to رِيشَةٌ; (IJ;) [or rather, I think, to يَدٌ, which is fem.;] but some assert جناح to be both masc. and fem. (MF.) [Hence,] هُوَ مَقْصُوصُ الجَنَاحِ [He has the wing clipped; meaning] (tropical:) he is one who lacks strength or power or ability; he is impotent. (A, TA.) And خَفَضَ لَهُ جَنَاحَهُ (tropical:) [He abased himself to him: lit. he lowered to him his wing: but see an explanation of a similar phrase in the Kur, below]. (A.) And رَكِبُوا جَنَاحَىِ الطَّائِرِ, (Fr, L, K,) in [some of the copies of] the K, الطَّرِيقِ, (TA,) (assumed tropical:) They quitted their homes, or accustomed places. (Fr, L, K.) And فُلَانٌ فِى جَنَاحَىْ طَائِرٍ

Such a one is in a state of disquiet, and confounded, or perplexed, unable to see his right course. (L, A. *) And رَكِبَ فُلَانٌ جَنَاحَىِ النَّعَامَةِ (tropical:) Such a one employed himself vigorously, labouriously, sedulously, or diligently, in an affair; (A, K;) managing well. (K.) And نَحْنُ عَلَى جَنَاحِ السَّفَرِ [lit. We are on the wing of travel; meaning] (tropical:) we are about to travel, or journey. (K, TA.) And جَنَاحُ الــفَرَسِ (assumed tropical:) A certain star γ] of Pegasus; one of the four bright stars, in Pegasus, which form a square; the other three being that at the extremity of the neck, called عَيْنُ الــفَرَسِ, [i. e. a of Pegasus,] that called مَنْكِبُ الــفَرَسِ, β of Pegasus,] and the star [a of Andromeda] that belongs to both Pegasus and Andromeda. (Kzw.) [And جَنَاحُ سَمَكَةٍ (assumed tropical:) The fin of a fish.] And جَنَاحَا نَصْلٍ (assumed tropical:) The two wings, or blades, of a spear-head or of an arrow-head. (L.) And جَنَاحُ الرَّحَى (assumed tropical:) The wing (نَاعُور) of the mill or mill-stone. (L.) And جَنَاحَا عَسْكَرٍ (tropical:) The two wings of an army. (A, TA) And جَنَاحَا الوَادِى (tropical:) The two sides of the valley (A, L) down which the water runs, on the right and left. (L.) And ثَرِيدَةٌ لَهَا جَنَاحَانِ مِنْ عُرَاقٍ and بِالعُرَاقِ ↓ مُجَنَّحَةٌ (tropical:) [A mess of crumbled bread moistened with broth, having two sidegarnishes of bones with some meat remaining upon them]. (A, TA.) b2: See also جِنْحٌ, in two places. b3: Also The side, syn. جَانِبٌ. (K.) So in the saying in the Kur [xvii. 25], وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ, meaning وَأَلِنْ لَهُمَا جَانِبَكَ الذَّلِيلَ (tropical:) [And make soft to them [thy two parents) thy submissive side; i. e. treat them with gentleness and submissiveness: or the former words may be literally rendered lower to them the wing of submissiveness; meaning be submissive to them]. (Jel, TA.) b4: And A part, or portion, of a thing; as also ↓ جُنَاحٌ. (K.) جُنَاحٌ A sin, a crime, or an act of disobedience: (AHeyth, S, A, IAth, L, Msb, K:) or an inclining thereto: (IAth, * L, TA:) and anxiety, and annoyance or molestation or hurt, which one is made to bear. (L, TA.) لَا جُنَاحَ عَلَيْكُمْ, in the Kur ii. 235, means, accord. to AHeyth, There shall be no sin, or crime, chargeable upon you: or, accord. to others, there shall be no straitening of you. (L.) A2: See also جَنَاحٌ, last signification.

جَانِحٌ Inclining, leaning, or propending: pl. أَجْنَاحٌ, like as أَشْهَادٌ is pl. of شَاهِدٌ. (L, TA.) جَانِحَةٌ sing. of جَوَانِحُ; (S, K;) which latter signifies The ribs of the breast: (A:) or the ribs that are beneath [those called] the تَرَائِب, of the part next the breast; (S, K;) like the ضُلُوع of the part next the back: (S:) or the anterior parts of those ribs; so called because they incline over the heart: or the short ribs that are in the anterior part of the breast: or, of a camel and a horse and the like, the ribs against which lies the shoulder-blade: and of a man, the ribs of the back which are called دَأْى, six in number, three on the right and three on the left. (L.) مَجْنَحَةٌ A piece of leather upon the fore part of the camel's saddle, upon which the rider leans with his hands, thus resting himself. (TA. [See 8.]) مُجَنَّحٌ [Furnished with wings, or (assumed tropical:) the like]. b2: [Hence,] ثَرِيدَةٌ مُجَنَّحَةٌ بِالعُرَاقِ: see جَنَاحٌ. b3: نَاقَةٌ مُجَنَّحَةُ الجَبِينِ (assumed tropical:) A she-camel wide in the جبين [app. here meaning the forehead]. (TA.)

جرذ

1 جَرَذَ, inf. n. جَرْذٌ, (tropical:) He (a horse [or similar beast]) became affected with the kind of swelling termed جَرَذٌ [q. v. infrà]. (A.) b2: جَرَذَت القَرْحَةُ (assumed tropical:) The wound, or ulcer, formed itself into a knot, or lump, (تَعَقَّدَت,) like what is termed جَرَذٌ, or جُرَذٌ. (K, accord. to different copies. [The former reading is app. the right.]) 2 جرّذ (tropical:) He trimmed a tree, as though by removing its جَرَذ, meaning its faulty parts, or knots, which are likened to جِرْذَان [pl. of جُرَذٌ]: whence ↓ رَجُلٌ مُجَرَّذٌ. (A.) b2: [And hence,] جرّذهُ الدَّهْرُ (tropical:) Time, or fortune, tried and strengthened him by means of experience in affairs. (T, L, TA.) جَرَذٌ (tropical:) Any swelling, (A'Obeyd, S, Mgh, L, K,) and inflation of the sinews, (A'Obeyd, S, Mgh, L,) in the hock (A'Obeyd, S, Mgh, L, K) of a horse (A'Obeyd, Mgh, L) or similar beast; (S, K;) and in the side of the hock-joint, externally and internally; (A'Obeyd, Mgh, L;) derived from جُرَذٌ, because resembling in form the rat (فأر) thus called: (Mgh:) or an inflation of the sinews of a horse's legs, occasioning swellings which are likened to [the rats called] جِرْذَان: (A:) or a swelling in the side of a horse's hoof, and in his stifle-joint (ثَفِنَة), or in the hinder part of his hock, which grows so large as to prevent his walking and working; also written جَرَدٌ; (ISh, L in arts. جرذ and جرد;) and likewise affecting the camel: (ISh, L in art. جرذ:) the original word is with ذ. (TA.) b2: Also (tropical:) The faulty parts, or knots, of a tree, which are pared off; likened to جِرْذَان. (A.) أَرْضٌ جَرِذَةٌ Land containing, (S, L,) or abounding with, (K,) [the large field-rats called] جِرْذَان; (S, L, K;) like ارض فَئِرَةٌ. (A.) b2: دَابَّةٌ جَرِذٌ, (M, L,) or فَرَسٌ جَرِذٌ, (Mgh,) (tropical:) A beast, or horse, affected with the kind of swelling termed جَرَذٌ. (M, Mgh, L.) And رَجُلٌ جَرِذُ الرِّجْلَيْنِ (tropical:) [A man whose legs are affected with similar swellings]. (M, L, TA.) جُرَذٌ [The large field-rat; so in the present day;] a species of فَأْر [or rat]: (S, A, Mgh, L, K:) or the male فأر: (T, M, IAmb, L, Msb:) or the large male فأر; said to be larger than the jerboa, of a dusky colour, with a blackness in his tail: (L:) or the large فأر that is in the deserts, or uncultivated plains, and that does not frequent, or keep to, houses: (Msb:) pl. جِرْذَانٌ, (S, A, Mgh, L, Msb, K,) or جُرْذَانٌ. (TA.) أكْثَرَ اللّٰهُ جِرْذَانَ بَيْتِكَ [lit. May God multiply the large rats of thy house, or tent,] means (tropical:) may God fill thy house, or tent, with wheat, or food. (A.) And تَفَرَّقَتْ جِرذَانُ بَيْتِهِ [lit. The large rats of his house, or tent, became dispersed,] has a contr. meaning. (Har p. 274.) b2: أُمُّ جِرْذَانٍ A sort of dates, (L, Msb, K,) of a large size: before the fruit is cut [from the tree], rats collect beneath: so called when fresh and ripe: when dry, كَبِيسٌ: called in El-Koofeh مُوشَانٌ: (L:) and a sort of palm-tree, the last in the time of the ripening of its fruit in El-Hijáz: (As, AHn, L:) or [simply] the palm-tree. (T in art. ام.) Hence the saying, إِذَا طَلَعَتِ الخَرَاتَانْ أُكِلَتْ أُمُّ جِرْذَانْ [When ElKharátán (the Eleventh Mansion of the Moon) rises aurorally (see مَنَازِلُ القَمَرِ in art. نزل), the dates called امّ جرذان are eaten]: for El-Khará- tán rises [aurorally] in the last part of the hot season, after the [auroral] rising of سُهَيْل [or Canopus], and before the season called الصَّفَرِىً. (AHn, L.) جِرْذَانَةٌ (in the CK جَرْذَانَةٌ) A sort of date: pl. جَرَاذِينُ. (K.) مُجَرَّذٌ (tropical:) A man freed from his faults by experience in affairs: see 2: (A:) or an intelligent, or a sagacious, man: (M, L:) one who has been tried and strengthened by experience in affairs. (T, S, M, L, K.)

جعر

1 جَعَرَ, aor. ـَ (S, Msb, K,) inf. n. جَعْرٌ; (Msb;) and ↓ انجعر; (K;) said of a beast or bird of prey (S, Msb, K *) having claws, or talons, (S, K, *) or a hyena, and a dog, and a cat, (TA,) and metaphorically of a rat or mouse, (Msb,) He voided his dung. (S, Msb, K.) 5 تجعّر, (S, K,) or تجعّر بِجِعَارٍ, (TA,) He bound upon his (i. e. his own) waist a rope of the kind called جِعَار. (S, K, TA.) 7 إِنْجَعَرَ see 1.

جَعْرٌ, originally an inf. n., (Msb,) The dung of a beast or bird of prey (S, Msb, K) having claws, or talons; (S, K;) as also ↓ جَاعِرَةٌ; (K;) which is like رَوْثٌ in relation to a horse: (TA:) or the dung of the hyena: (A:) [and of the dog, and cat: see 1:] or dry dung upon the مَجْعَر, q. v.: (K:) or dung that comes forth dry: (IAth, TA:) and (tropical:) that of the rat or mouse: (Msb:) pl. جُعُورٌ. (K.) b2: See also جُعْرُورٌ.

A2: Also Costiveness. (TA.) جُعْرَةٌ A mark left by the rope called جِعَار (Th, K) upon the waist of a man. (Th, TA.) جَعْرَآءُ: see مَجْعَرٌ.

أَبُو جِعْرَانَ [in which the latter word is imperfectly decl. because it is a proper name ending with the augment ان] The [black beetle called]

جُعَل, (Kr, K, TA,) in a general sense: or, as some say, a certain species thereof. (TA.) b2: And أُمُّ جِعْرَانَ, (K, TA,) or أُمُّ جِعْرَانَةَ, (so in a copy of the K,) The رَخَمَة [or female of the vultur percnopterus]. (Kr, K.) جُعْرُورٌ A bad kind of dates; (Msb, K;) also metaphorically called الفَأْرَةِ ↓ جَعْرُ [the rat's, or mouse's, dung], because of the bad smell, and the diminutiveness, thereof: (Msb:) and you also say جُعْرُورٌ: (TA:) or a species of the دَقَل, which is the worst kind of dates: (S:) or a species of the [kind of palm-tree called] دَقَل that bears small things [or dates] in which is no good. (As, TA.) [See عَذْقُ الجُبَيْقِ, in art. حبق.]

جِعِرَّى: see مَجْعَرٌ.

جَعارِ, (S, A, K,) like قَطَامِ, (K,) indecl., with kesr for its termination, because it deviates from its original form, which is جَاعِرَةٌ, and is of the fem. gender, and has the quality of an epithet in which that of a subst. is predominant, so that the thing to which it applies is known by it like as it is known by its proper name; and as it is prevented from being perfectly decl. by two causes, it must be indecl. by reason of three; as we also say with respect to حَلَاقِ, a proper name of death; (S;) The she-hyena; (S, A, K;) a name of that animal (S) because of the abundance of its dung; (S, A;) as also أُمُّ جَعَارِ, and ↓ جَيْعَرٌ, and ↓ أُمُّ جَعْوَرٍ. (K.) Hence, أَعْيَثُ مِنْ جَعَارِ [More mischievous than the she-hyena]: a prov. (A, TA.) and تِيسِى جَعَارِ (K) Be thou like the he-goat in stupidity, O she-hyena; a prov. applied to a stupid man: (A and TA in art. تيس, q. v.:) or عِيثِى جَعَارِ [Do mischief, O she-hyena]; a prov. used in declaring a thing to be vain, or false. (K.) and رُوعِى جَعَارِ وَانْظُرِى أَيْنَ المَفْرِ [for المَفِرُّ, Be afraid, O she-hyena, and look where is a place to which to flee]: (K, * TA:) or رُوغِى [i. e. turn aside, this way and that]: (S and TA in art. روغ:) a prov. applied to him who seeks to escape, and cannot: (TA:) or with reference to a coward, and his submissiveness. (K.) And قُومِى جَعَارِ [Rise, O she-hyena]: said to a woman, in reviling her; likening her to a she-hyena. (ISk, TA.) جِعَارٌ A certain mark made with a hot iron upon [the part called] the جَاعَرَتَانِ: (K:) accord. to the Tedhkireh of Aboo-'Alee, one of the marks, so made, of camels. (Ibn-Habeeb, TA.) A2: A rope which a man who waters ties to a stake, and then binds upon his waist, when he descends into a well, lest he should fall into it: (S:) or a rope which a drawer of water binds upon his waist, (K, TA,) when he descends into a well, (TA,) lest he should fall into the well; (K, TA;) the end being in the hand of another man, who, if he falls, pulls him up with it. (TA.) أُمُّ جَعْوَرٌ: see جَعَارِ.

جَيْعَرٌ: see جَعَارِ.

جَاعِرَةٌ: see مَجْعَرٌ. b2: الجَاعِرَتَانِ The place of the [two marks made by cauterization which are called the] رَقْمَتَانِ, in the buttocks (اِسْت) of an ass: (S, K:) or the places of cauterization in the hinder part, upon the [two portions of the thighs called the] كَاذَتَانِ, of an ass: (TA:) and the part, (S, K,) or two parts, (A,) which the tail strikes, (S, A, K,) upon the two thighs of a horse, (S, K,) or of a beast, where he is cauterized: (A:) or the two edges of the haunches projecting over the thighs [behind]; (As, S, K;) i. e., the two places which the farrier marks, making lines upon them [with a hot iron] (يَرْقُهُمَُا): or the heads of the upper parts of the two thighs: or the depressed part of the haunch and thigh, in the place of the joint. (TA.) A2: See also جَعْرٌ.

مَجْعَرٌ The rump, or podex; or the anus; [in the present day, the latter;] syn. دُبُرٌ; (S, K;) and ↓ جَعْرَآءُ and ↓ جِعِرَّى and ↓ جَاعِرَةٌ the same; syn. اِسْتٌ; (K;) or the last (جاعرة), as some say, i. q. حَلْقَةُ الدُّبُرِ. (S, K.) مِجْعَارٌ A man very, or often, costive; (K;) as also مِجْعَارُ البَطْنِ. (TA.)

جدل

1 جَدَلَهُ, aor. ـُ (S, K) and جَدِلَ, (K,) inf. n. جَدْلٌ, (S,) He twisted it firmly; (S, K;) namely, a rope. (S.) b2: He made it firm, strong, or compact. (TA.) b3: [Hence,] جَارِيَةٌ حَسَنَةٌ الجَدْلِ (assumed tropical:) [A girl of beautiful compacture; of beautiful, compact make]. (S.) b4: [Hence also,] عَمِلَ عَلَى

شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا (assumed tropical:) [He did according to his own particular way, course, mode, or manner, of acting, or conduct, to which he was strongly disposed by nature]. (TA.) A2: See also 2.

A3: جَدَلَ, inf. n. جُدُولٌ, It (a thing) was, or became, hard, and strong. (K, * TA.) b2: جَدَلَ الحَبُّ فِى

السُّنْبُلِ The grain became strong in the ears: (S. O, TA:) or accord. to the K, it means وَقَعَ [i. e., came into the ears]. (TA.) b3: جَدَلَ said of a young gazelle, &c., He became strong, and followed his mother. (K.) [See also جَادِلٌ.]

A4: جَدِلَ, aor. ـَ inf. n. جَدَلٌ, [said in the S to be a subst. from 3, q. v.,] He contended in an altercation, disputed, or litigated, vehemently, or violently. (Msb.) 2 جدّلهُ, (S, Msb, K,) inf. n. تَجْدِيلٌ, (Msb,) He threw him down (S, Msb, K) upon the جَدَالَة, (Msb, K,) i. e., (TA,) upon the ground; (S, TA;) as also ↓ جَدَلَهُ, (K,) inf. n. جَدْلٌ: (TA:) or the former signifies he did so much, or often. (TA.) You say, طَعَنَهُ فَجَدَّلَهُ [He thrust him, or pierced him, with a spear or the like, and threw him down &c.]. (S, Msb.) [See also 3.]3 جادلهُ, inf. n. مُجَادَلَةٌ and جِدَالٌ, (S, Mgh, K,) He contended in an altercation, or disputed, or litigated, with him: (S, TA:) or did so vehemently, or violently, (Mgh, K,) and ably, or powerfully: (K:) [or he did so obstinately, or merely for the purpose of convincing him; for]

مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not: (Kull p. 342:) [he wrangled with him:] or جادل, inf. n. مجادلة and جدال, as above, signifies originally he contended in an altercation, or disputed, or litigated, by advancing what might divert the mind from the appearance of the truth and of what was right: and accord. to a later usage, of the lawyers, he compared evidences [in a discussion with another person, or other persons,] in order that it might appear which of those evidences was preponderant: and the doing this is commendable if for the purpose of ascertaining the truth; but otherwise it is blameable: (Msb:) accord. to Er-Rághib, جدال signifies the competing in disputation or contention, and in striving to overcome [thereby]; from جَدَلْتُ الحَبْلَ, meaning, “I twisted the rope firmly; ” as though each of the two parties twisted the other from his opinion: or, as some say, it originally means the act of wrestling, and throwing down another upon the جَدَالَة [or ground]: accord. to Ibn-El-Kemál, a disputing that has for its object the manifesting and establishing of tenets or opinions. (TA.) [See also جَدِلَ.]4 اجدلت She (a gazelle) had her young one [sufficiently grown to be] walking with her. (Zj, K.) 5 تَجَدَّلَ see 7.6 تجادلوا The contended in an altercation, disputed, or litigated, [or did so vehemently, or violently, &c., (see 3,)] one with another. (KL, MA, &c.,) 7 انجدل He fell down upon the ground: (S:) he became thrown down upon the جَدَالَة, i. e., the ground; and in like manner ↓ تجدّل, he became thrown down, &c., much, or often. (TA.) 8 اِجْتِدَالٌ The act of building, or constructing. (TA.) El-Kumeyt says, مَجَادِلَ شَدَّ الرَّاصِفُونَ اجْتِدَالَهَا (S, TA) i. e. [Pavilions of which the masons have made strong] the building, or construction. (TA.) Q. Q. 1 جَدْوَلَ He ruled a book with lines; such as are ruled round a page, &c. See جَدْوَلٌ.]

جَدْلٌ Hard, and strong; as also ↓ جَدِلٌ. (K, * TA.) b2: Also, and ↓ جِدْلٌ, A strong, firm, or compact, penis. (K, * TA.) b3: Also, (K,) or the former, (S, TA,) Any member, or limb: (S, K:) pl. جُدُولٌ. (S, TA.) b4: Also, (K,) or the former, (TA,) Any complete bone, [app. with its flesh,] not broken, nor mixed with aught beside: pl. [of pauc.] أَجْدَالٌ and [of mult.] جُدُولٌ. (K, TA.) b5: Also, (K,) or [the pl.] جُدُولٌ , (Lth, TA,) The bones of the arms and legs (Lth, K, TA) of a man: (Lth, TA:) and of the fore and hind legs of the victim termed عَقِيقَة. (TA from a trad.) جِدْلٌ: see جَدْلٌ.

جَدَلٌ Vehemence, or violence, in altercation or disputation or litigation; (S, K;) and ability, or power, to practise it: (K:) [or simply contention in an altercation; disputation; or litigation:] a subst. from جَادَلَهُ: (S:) or inf. n. of جَدِلَ [q. v.]. (Msb.) b2: Hence, as a term of logic, A syllogism composed of things well known, or conceded; the object of which is to convince the opponent, and to make him to understand who fails to apprehend the premises of the demonstration. (TA.) جَدِلٌ: see جَدْلٌ.

A2: Also One who contends in an altercation, disputes, or litigates, vehemently, or violently, (Msb, K,) and ably, or powerfully; and so ↓ مِجْدَلٌ and ↓ مِجْدَالٌ. (K.) جَدْلَآءُ fem. of أَجْدَلُ.

A2: Also syn., in two senses, with جَدِيلَةٌ, which see, in two places.

جَدْوَلٌ A rivulet; a streamlet; (S, Msb, K;) [whether natural, or formed artificially for irrigation; being often applied to a streamlet for irrigation, in the form of a trench, or gutter;] it is less than a سَاقِيَة; and this is less than a نَهْر: (Mgh in art. سَقى:) as also جِدْوَلٌ: (K:) pl. جَدَاوِلُ. (Msb.) b2: Hence, اِسْتَقَامَ جَدْوَلُهُمْ (tropical:) Their affair, or case, was, or became, in a right, a regular, or an orderly, state; like the جدول when its flow is uniform and uninterrupted. (TA.) And اِسْتَقَامَ جَدْوَلُ الحَاجِّ (assumed tropical:) The caravan of the pilgrims formed an uninterrupted line. (TA.) b3: [Hence also جَدْوَلٌ as meaning (assumed tropical:) A kind of small vein. (Golius from Ibn-Seenà.)]

b4: Hence also جَدْوَلُ كِتَابٍ (assumed tropical:) [A ruled line, (such as is ruled round a page, &c.,) and a column, and a table, of a book]. (TA.) جَدِيلٌ applied to a rope, Firmly twisted; as also ↓ مَجْدُولٌ. (TA.) b2: A camel's nose-rein (S, K) of hide, or leather, (S,) firmly twisted: (S, K:) and a cord of hide, or leather, or of [goats'] hair, [that is put] upon the neck of the camel: (K:) and the [kind of women's ornament termed] وِشَاح (S, K) is sometimes thus called: (S:) pl. جُدُلٌ. (K.) جَدَالَةٌ The ground: (S, Msb, K:) or hard ground: (TA:) or ground having fine sand. (K.) جَدِيلَةٌ A رَهْط, [q. v.,] i. e., (TA,) a thing like an إِتْب, of hide, or leather, which boys, and menstruous women, wear round the waist in the manner of an إِزَار. (K, TA.) A2: A [tribe, such as is termed] قَبِيلَة: and a region, quarter, or tract; syn. نَاحِيَةٌ: (S, K:) and so ↓ جَدْلَآءُ, in both these senses, as used in the phrase, هٰذَا عَلَى

جَدْلَائِهِ [This is according to the way of his region, and of his tribe]. (TA.) You say also, ↓ ذَهَبَ عَلَى جَدْلَائِهِ, in the K, erroneously, جَدْلَانِهِ, (TA,) i. e., على وَجْهِهِ [He went his own way], (K, TA,) and نَاحِيَتِهِ [towards his region, or quarter, or tract]. (K.) b2: A state, or condition. (K.) b3: (tropical:) A particular way, course, mode, or manner, of acting, or conduct; syn. شَاكِلَةٌ, (S, K,) and طَرِيقَةٌ. (K.) You say, عَمِلَ عَلَى جَدِيلَتِهِ, i. e. [He did according to his own particular way, &c.; or] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا [explained above: see 1]. (TA.) b4: (tropical:) A determination of the mind. (TA.) b5: (assumed tropical:) The management, or ordering, of a people's affairs; the exercise of the office of عَرِيف. (AA, TA.) جَادِلٌ A boy becoming, or become, strong; vigorous, or robust. (S.) b2: A she-camel's young one above such as is termed رَاشِح, which is such as has become strong, and walks with his mother-(As, S.) [See also جَدَلَ.]

جَنْدَلٌ: and جُنْدَلٌ: &c.: see art. جندل.

أَجْدَلُ; fem. جَدْلَآءُ: see مَجْدُولٌ, in three places

A2: Also, [accord. to most of the grammarians أَجْدَلٌ, but accord. to some أَجْدَلُ,] The hawk; syn. صَقْرٌ; (S, K;) as also ↓ أَجْدَلِىٌّ: (K:) or an epithet applied to the hawk [and therefore without tenween]: (TA:) pl. أَجَادِلُ. (K.) أَجْدَلِىٌّ: see what next precedes.

مِجْدَلٌ A قَصْر [or palace, or pavilion, &c.,] (S, K, TA [in the CK القَصِيرُ is erroneously put for القَصْرُ]) strongly constructed: (TA:) pl. مَجَادِلُ. (S, K.) A2: See also جَدِلٌ.

مِجْدَالٌ A piece of rock or stone: [an oblong roofing-stone, of those which, placed side by side, form the roof of a subterranean passage, &c.:] pl. مَجَادِيلُ. (TA.) A2: See also جَدِلٌ.

مَجْدُولٌ: see جَدِيلٌ. [Hence,] دِرْعٌ مَجْدُولَةٌ (tropical:) A compact coat of mail; (S, TA;) as also ↓ جَدْلَآءُ: (S, K:) pl. [of the latter] جُدْلٌ. (K.) b2: (tropical:) A man (K, TA) of slender make, (TA,) slender in the (bones called] قَصَب, of firm, or compact, make (مُحْكَمُ الفَتْلِ [as though firmly twisted]): (K, TA:) or slender, slim, thin, spare, lean, or light of flesh; not from emaciation: (S:) and مَجْدُولُ الخَلْقِ, as some say, of firm, or compact, make. (TA.) And مَجْدُولَةٌ (assumed tropical:) A woman small in the belly, and compact in flesh: (A in art. فيض:) or مَجْدُولَةُ الخَلْقِ a girl of beautiful compacture; of beautiful, compact make; syn. حَسَنَةُ الجَدْلِ. (S.) Also سَاعِدٌ

↓ أَجْدَلُ (assumed tropical:) [A fore arm, or an upper arm,] of firm, or compact, make. (K, * TA.) And سَاقٌ مَجْدُولَةٌ and ↓ جَدْلَآءُ (tropical:) [A shank of beautiful compacture;] well rounded; well turned; syn. حَسَنَةُ الطَّىِّ. (K, TA.)