ثلث

1 ثَلَثَ القَوْمَ, aor. ـُ (S, M, Msb, K,) inf. n. ثَلْثٌ, (TA,) He took the third of the goods, or property, of the people, or company of men. (S, M, Msb, K.) And ثُلِثَتِ التَّرِكَةُ The property left at death had a third of it taken. (A.) and ثَلَثَ, aor. ـِ [but in this case it seems that it should be ثَلُثَ, as above,] is also said to signify He slew a third. (L.) b2: ثَلَثَ القَوْمَ, (T, S, K,) or الاِثْنَيْنِ, (Fr, T, M,) or الرَّجُلَيْنِ, (Msb,) aor. ـِ (S, M, Msb, K,) [thus distinguished from the verb in the first sense explained above,] inf. n. ثَلْثٌ, (TA,) signifies He was, or became, the third of the people, (T, S, K,) or a third to the two, (Fr, T, M,) or to the two men: (Msb:) or he made them, with himself, three: (T, S, K:) and similar to this are the other verbs of number, to ten [inclusive], except that you say, أَرْبَعُهُمْ and أَسْبَعُهُمْ and أَتْسَعُهُمْ, with fet-h, because of the ع. (S.) A poet says, (IAar, S,) namely, AbdAllah Ibn-Ez-Zubeyr El-Asadee, satirizing the tribe of Teiyi, (IB, TA,) فَإِنْ تَثْلِثُوا نَرْبَعْ وَإِنْ يَكُ خَامِسٌ يَكُنْ سَادِسٌ حَتَّى يُبِيرَكُمُ القَتْلُ [And if ye make up the number of three, we will make up the number of four; and if there be a fifth of you, there shall be a sixth of us; so that slaughter shall destroy you]: (IAar, S, IB:) he means, if ye become three, we will become four: or if ye slay three. (IB, TA.) b3: Also; (S, M, TA;) in the K, “or,” but this is wrong; (MF, TA;) ثَلَثَ القَوْمَ signifies He made the people, with himself, thirty; (A 'Obeyd, S, M, K;) they being twenty-nine: and in like manner one uses the other verbs of number, to a hundred [exclusive]. (A 'Obeyd, S.) And ثَلَثَ also signifies He made twelve to be thirteen. (T.) b4: ثَلَثَ الأَرْضَ He turned over the ground three times for sowing, or cultivating. (A, TA.) b5: See also 2. b6: ثَلَثَ, (T, M, L, TA,) [as though intrans., an objective complement being app. understood,] or ↓ ثلّث, (K, [but the former is app. the right reading, unless both be correct,]) said of a horse, He came [third in the race; i. e., next] after that which is called المُصَلِّى: (T, M, L, K: [in the CK, الذى, after الفَرَسُ, should be omitted:]) then you say رَبَعَ: then, خَمَسَ. (T, M, L.) And in like manner it is said of a man [as meaning He came third]. (T.) b7: لَا يَثْنِى

وَلَا يَثْلِثُ, (so in a copy of the M in art. ثنى, but in the present art. in the same copy written لا يثنِى ولا يثْلِثُ,) or ↓ لَا يُثَنِّى وَلَا يُثَلِّثُ, (so in a copy of the A, [in the CK in art. ثنى, and in Freytag's Arab. Prov. ii. 545, لَا يُثَنَّى وَلَا يُثَلَّثُ,]) or ↓ لَا يُثْنِى وَلَا يُثْلِثُ, (so in a copy of the K in art. ثنى, [in the TA, in the present art. and in art. ثنى, without any syll. signs,]) said of an old man, meaning He cannot rise, (M, A, TA,) when he desires to do so, a first time, nor can he (M, TA) the second time, nor the third. (M, A, TA.) 2 ثلّثهُ He made it three; or called it three: (Esh-Sheybánee, and K in art. وحد:) تَثْلِيثٌ signifies the making [a thing] three [by addition or multiplication or division]; as also ↓ ثَلْثٌ [inf. n. of ثَلَثَ]: and the calling [it] three. (KL.) b2: [Hence, ثلّث, inf. n. تَثْلِيثٌ, He asserted the doctrine of the Trinity.] b3: [Hence also,] فُلَانٌ يُثَنِّى وَلَا يُثَلِّثُ Such a one counts two Khaleefehs, namely, the two Sheykhs [Aboo-Bekr and 'Omar], and [does not count three, i. e.,] rejects the other [that succeeded them]: and فُلَانٌ يُثَلِّثُ وَلَا يُرَبِّعُ Such a one counts three Khaleefehs, [namely, those mentioned above and 'Othmán,] and [does not count a fourth, i. e.,] rejects ['Alee,] the fourth. (A, TA.) b4: لَا يُثَنِّى وَلَا يُثَلِّثُ: see 1. b5: ثلّث لِامْرَأَتِهِ, or عِنْدَهَا, He remained three nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ.) b6: ثلّث بِنَاقَتِهِ He tied, or bound, three of the teats of his she-camel with the صِرَار. (S.) b7: ثَلَّثَتْ said of a she-camel, and of any female: see 4. b8: ثلّث said of a horse in a race: see 1. b9: ثلّث البُسْرُ, (M, K,) inf. n. as above, (K,) The full-grown unripe dates became, to the extent of a third part of them, ripe, or in the state in which they are termed رُطَب. (M, K.) b10: تَثْلِيثٌ also signifies The watering seed-produce [on the third day, i. e.,] another time بَعْدَ الثُّنْيَا [which app. means after excepting, or omitting, one day]. (M.) b11: And The making [a thing] triangular [or trilateral]. (KL.) b12: [The making a letter three-pointed; making it to have three dots.] b13: The making [a thing] to be a third part. (KL.) b14: The making the electuary, or confection, of aromatics, or perfumes, that is called مُثَلَّث. (KL.) 4 اثلث القَوْمُ The party of men became three: (Th, S, M, L, K:) and similar to this are the other verbs of number, to ten [inclusive]: (S:) also The party of men became thirty: and so in the cases of other numbers, to a hundred [exclusive]. (M, L.) b2: اثلثت She (a camel, and any female,) brought forth her third young one, or offspring; (Th, M;) and so ↓ ثلّثت, or ↓ اثتلثت. (TA in art. بكر.) b3: لَا يُثْنِى وَلَا يُثْلِثُ: see 1. b4: اثلث said of a grape-vine, It had one third of its fruit remaining, two thirds thereof having been eaten. (M.) 8 إِثْتَلَثَ see 4.

ثُلْثٌ: see ثُلُثٌ.

ثِلْثٌ The third young one or offspring, (M, A, K,) of a she-camel, (M, K,) and, accord, to Th, of any female: (M:) and in like manner others are termed, to ten [inclusive]. (A.) But one should not say نَاقَةٌ ثِلْثٌ [after the manner of ثِنْىٌ, q. v.]. (M.) b2: سَقَى نَخْلَهُ الثِّلْثَ He watered his palm-trees once in three days: (A:) or he watered them بَعْدَ الثُّنْيَا [which app. means after excepting, or omitting, one day]. (K.) ثِلْثٌ is not used [thus] except in this case: there is no ثِلْث in the watering of camels; for the shortest period of watering is the رِفْه when the camels drink every day; then is the غِبّ, which is when they come to the water one day and not the next day; and next after this is the رِبْع; then, the خِمْس; and so on to the عِشْر: so says As: (S, TA:) and this is correct, though J's assertion that ثِلْث is not used except in this case is said by F to require consideration. (TA.) b3: حُمَّى الثِّلْثِ i. q. حُمَّى الغِبِّ, [The tertian fever;] the fever that attacks one day and intermits one day and attacks again on the third day; called by the vulgar ↓ المُثَلِّثَةُ. (Msb.) ثُلَثٌ: see what next follows.

ثُلُثٌ (T, S, M, A, Msb, K) and ↓ ثُلْثٌ (Msb, K) and ↓ ثُلَثٌ, which last is either a dial. var. or is so pronounced to make the utterance more easy, (MF,) A third; a third part or portion; (S, A, Msb, K;) as also ↓ ثَلِيتٌ, (As, T, S, M, Msb, K,) like ثَمِينٌ and سَبِيعٌ and سَدِيسٌ and خَمِيسٌ and نَصِيفٌ, (S,) though Az ignored ثَلِيثٌ (T, S) and خَمِيسٌ: (S:) [and ↓ مِثْلَاثٌ, q. v., app, signifies the same:] the pl. of ثلث, (M, Msb,) and of ثليث also, (M,) is أَثْلَاثٌ. (M, Msb.) It is said in a trad., دِيَةُ شِبْهِ العَمْدِ أَثْلَاثًا [The expiatory mulct for that homicide which resembles what is intentional shall be thirds]; i. e., thirty-three she-camels each such as is termed حِقَّة, and thirtythree of which each is such as is termed جَذَعَة, and thirty-four of which each is what is termed ثَنِيَّة. (TA.) إِنَآءٌ ثَلْثَانُ A vessel in which the corn &c. that is measured therein reaches to one third of it: and in like manner one uses this expression in relation to beverage, or wine, &c. (M, L.) ثِلْثَانٌ, (so in a copy of the M,) or ثَلِثَانٌ, and ثَلَثَانٌ, (K,) I. q. عِنَبُ الثَّعْلَبِ; (K;) the tree thus called. (M, TA.) ثَلَاثٌ, also written ثَلٰثٌ: see ثَلَاثَةٌ, in six places: and ثُلَاثُ, in two places.

ثُلَاثُ and ↓ مَثْلَثُ (S, L, K) Three and three; three and three together; or three at a time and three at a time; (L;) imperfectly decl. [because] changed from the original form of ثَلَاثَةٌ ثَلَاثَةٌ; (K;) or because of their having the quality of epithets and deviating from the original form of ثَلَاثَةٌ: they are epithets; for you say, مَرَرْتُ بِقَوْمٍ

مَثْنَى وَثُلَاثَ [I passed by a party of men two and two, and three and three, together]: (Sb, S:) or they are imperfectly decl. because they deviate from their original as to the letter and the meaning; the original word being changed as above stated, and the meaning being changed to ثَلَاثَةٌ ثَلَاثَةٌ: but the dim. is ↓ ثُلَيِّثٌ, perfectly decl., like أُحَيِّدٌ &c., because it is like حُمَيِّرٌ [dim. of حِمَارٌ], assuming the form of that which is perfectly decl., though it is not so in the cases of أَحْسَنُ and the like, as these words, in assuming the dim. form, do not deviate from the measure of a verb, for مَا أُحَيْسِنَهُ [How goodly is he!] is sometimes said. (S.) It is said in the Kur [iv. 3], فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَآءِ وَثُلَاثَ وَرُبَاعَ, i. e. Then marry ye such as please you, of women, two [and] two, and three [and] three, and four [and] four: [meaning, two at a time, &c.:] here مثنى &c. are imperfectly decl. because deviating from the original form of اِثْنَيْنِ اِثْنَيْنِ, &c., and from the fem. form. (Zj, T, L.) And one says ↓ مَثْلَثَ مَثْلَثَ, like ثُلَاثَ ثُلَاثَ. (T.) You say also, فَعَلْتُ الشَّىْءَ مَثْنَى وَثُلَاثَ وَرُبَاعَ, meaning I did the thing twice and twice, and thrice and thrice, and four times and four times. (L.) b2: [ثُلَاثٌ is app. fem. of ثُلَاثَةٌ, a dial, var. of ثَلَاثَةٌ, of which the fem. is ثَلَاثٌ: and hence,] ذُو ثُلَاثٍ, with damm [to the initial ث], A camel's [girth of the kind called]

وَضِين. (K.) You say, اِلْتَقَتْ عُرَا ذِى ثُلَاثِهَا (tropical:) [lit., The loops of her girth met together]; (A, TA; [but in a copy of the former, ↓ ذى ثَلَاثِهَا;]) meaning, she was, or became, lean, or lank in the belly. (A. [See a similar saying voce بِطَانٌ.]) And a poet says, وَقَدْ ضَمَرَتْ حَتَّى بَدَا ذُو ثُلَاثِهَا [And she had become lean, or lank in the belly, so that her girth appeared]: but some say that ذو ثلاثها [here] means her belly, and the two skins, [namely,] the upper, and that which is pared, or scraped off, after the flaying: (TA:) or, accord. to some, the phrase is حَتَّى ارْتَقَى ذو ثلاثها, meaning, so that her fœtus rose to her back; the ثلاث [here again in a copy of the A written with fet-h to the initial ث, and in like manner ثلاثها,] being the سَابِيَآء and the سَلَا and the womb. (A, TA.) You say also ↓ عَلَيْهِ ذُو ثَلَاثٍ, [so I find it written, but perhaps it should be ذو ثُلَاثٍ,] meaning, (tropical:) Upon him is a [garment of the kind called]

كِسَآء made of the wool of three sheep. (A, TA. [In the latter without any syll. sign to show that ثلاث here differs from the form in the exs. cited before.]) ثِلَاث: see ثَالِثٌ.

ثَلُوثٌ A she-camel that fills three vessels (S, M, A, L, K) such as are called أَقْدَاح, (M, L,) when she is milked, (S, K,) [i. e.,] at one milking. (A.) This is the utmost quantity that the camel yields at one milking. (IAar, M.) b2: Also A she-camel three of whose teats dry up: (S, M, A, K: [accord. to the TA, it is said in the T that such is termed ↓ مَثْلُوثٌ; but I think that this is a mistranscription:]) or that has had one of her teats cut off (IAar, T, M, L, K) by cauterization, which becomes a mark to her, (IAar, M,) and [in some copies of the K “ or ”] is milked from three teats: (T, M, L, K:) or that has three teats; (IAar, TA;) [and] so ↓ مُثَلِّثَةٌ: (T, TA:) or a she-camel having one of her teats dried up in consequence of something that has happened to it. (ISk.) ثَلِيثٌ: see ثُلُثٌ.

ثَلَاثَةٌ, also written ثَلٰثَةٌ, a noun of number, [i. e. Three,] is masc., (S, M, Msb,) and is also written and pronounced ↓ ثُلَاثَةٌ, with damm: (IAar, M, TA:) the fem. is ↓ ثَلَاثٌ, also written ثَلٰثٌ; (S, M, Msb;) [and app. ثُلَاثٌ also, mentioned above, under the head of ثُلَاثُ, but only as occurring with ذُو prefixed to it.] You say ثُلَاثَةُ رِجَالٍ [Three men]: and نِسْوَةٍ ↓ ثَلَاثُ [three women]. (Msb.) In the saying of Mohammad, ↓ رُفِعَ القَلَمُ عَنْ ثَلَاثٍ [The pen of the recording angel is withheld from three persons] ثلاث is for ثَلَاثِ أَنْفُسٍ. (Msb. [See art. رفع.]) [In like manner, ↓ ثَلَاثٌ occurs in several trads. for ثَلَاثُ خِصَالٍ; as, for instance, in the saying,] ثَلَاثٌ مَنْ كُنَّ فِيهِ حَاسَبَهُ اللّٰهُ حِسَابًا يَسِيرًا [There are three qualities: in whomsoever they be, God will reckon with him with an easy reckoning]: these are, thy giving to him who denies thee, and forgiving him who wrongs thee, and being kind to him who cuts thee off from him. (El-Jámi' es-Sagheer.) The people of El-Hijáz say, أَتَوْنِى ثَلَاثَتَهُمْ [The three of them came to me], and أَرْبَعَتَهُمْ, and so on to ten [inclusive], with nasb in every case; and in like manner in the fem., ↓ أَتَيْنَنِى ثَلَاثَهُنَّ, and أَرْبَعَهُنَّ: but others decline the word with the three vowels, making it like كُلُّهُمْ: after ten, however, only nasb is used; so that you say, أَتَوْنِى أَحَدَ عَشَرَهُمْ [and ثَلَاثَةَ عَشَرَهُمْ], and إِحْدَى عَشْرَتَهُنَّ [and ثَلَاثَ عَشْرَتَهُنَّ]. (S.) The saying وَلَدُ الزِّنَا شَرٌ الثَّلَاثَةِ means [The offspring of adultery, or fornication, is the worst of the three] if he do the deeds of his parents. (Mgh.) [It is said that when ثلاثة means the things numbered, not the amount of the number, it is imperfectly decl., being regarded as a proper name; and so are other ns. of number. (See ثُمَانِيةٌ.) See also سِتَّةٌ.] b2: ثَلَاثَةَ عَشَرَ [indecl. in every case, meaning Thirteen,] is pronounced by some of the Arabs ثَلَاثَةَ عْشَرَ: and [the fem.] عَشْرَةَ ↓ ثَلَاثَ, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced ثَلَاثَ عَشِرَةَ in the dial. of Nejd. (S in art. عشر.) ثُلَاثَةٌ: see ثَلَاثَةٌ.

الثَّلَاثَآءُ, also written الثَّلٰثَآءُ, (Lth, T, S, M,) or يَوْمُ الثَّلَاثَآءِ or الثَّلٰثَآءِ, (A, Msb, K,) and ↓ الثُّلَاثَآء, with damm, (A, K,) [meaning The third day of the week, Tuesday,] has this form for the sake of distinction; for properly it should be الثَّالِثُ: (S, M:) or it has meddeh in the place of the ة in the noun of number [ثَلَاثَةٌ] to distinguish it from the latter: (Lth, T:) [it is without tenween in every case; when indeterminate as well as when determinate; being fem.:] the pl. is ثَلَاثَاوَاتٌ (S, M, Msb) and أَثَالِثُ. (Th, M.) It has no dim. (Sb, S in art. امس.) Lh relates that Aboo-Ziyád used to say, مَضَى الثَّلَاثَآءُ بِمَا فِيهِ [Tuesday passed with what occurred in it]; making ثلاثاء sing. and masc.; [but this he did because he meant thereby يَوْمُ الثَّلَاثَآءِ; يوم being masc.:] Th is related to have said, بِمَا فِيهَا; making it fem.: and Abu-l-Jarráh used to say, مَضَتِ الثَّلَاثَآءُ بِمَا فِيهِنَّ, treating the word as a numeral. (M.) الثُّلَاثَآءُ: see الثَّلَاثَآءُ.

ثُلَاثِىٌّ a rel. n. from ثَلَاثَةٌ, anomalously formed, (M,) [or regularly formed from ثُلَاثَةٌ,] Of, or relating to, three things. (T, TA.) b2: Three cubits in length, or height; applied in this sense to a garment, or piece of cloth; (T, A;) and to a boy. (T.) b3: A word comprising, or composed of, three letters [radical only, or of three radical letters with one or more augmentative; i. e., of three radical letters with, or without, an augment]. (T, TA.) ثَلَاثُونَ, [also written ثَلٰثُونَ,] the noun of number, [meaning Thirty, and also thirtieth,] is not considered as a multiple of ثَلَاثَةٌ, but as a multiple of عَشَرَةٌ; and therefore, if you name a man ثَلَاثُونَ, you do not make the dim. to be ثَلِيِّثُون, but [you assimilate the noun from which it is formed to a pl. with و and ن from عَشَرَةٌ, or to عِشْرُونَ, and say] ↓ ثُلَيْثُونَ. (Sb, M.) ثُلَيْثُونَ: see what immediately precedes.

ثَلَاثَاوِىٌّ: One who fasts alone on the third day of the week. (IAar, Th, M.) ثُلَيِّثٌ: see ثُلَاثُ.

ثَالِثٌ [Third]: fem. with ة. (T, &c.) The final ث in الثَّالِثُ is sometimes changed into ى. (M.) You say, هُوَ ثَالِثُ ثَلَاثَةٍ [He, or it, is the third of three]: thus you say when the two [terms] agree, each with the other; but not ثَالِثٌ ثَلَاثَةً; ثالث being regarded in the former case as though it were a subst.; for you do not mean to convey by it a verbal signification, but only mean that he, or it, is one of the three, or a portion of the three: (Fr, ISk, T, S:) and in like manner you say, هِىَ ثَالِثَةُ ثَلَاثَ [She is the third of three]; but when there is among the females a male, you say, هِىَ ثَالِثَةُ ثَلَاثَةٍ, making the masc. to predominate over the fem. (T.) When the two [terms] are different, you may make the former to govern the gen. case or to govern as a verb; saying, هُوَ رَابِعُ ثَلَاثَةٍ or هُوَ رَابِعٌ ثَلَاثَةً, like as you say ضَارِبُ زَيْدٍ and ضَارِبٌ زَيْدًا; and thus you also say, هٰذَا ثَالِثُ اثْنَيْنِ and هٰذَا ثَالِثٌ اثْنَيْنِ, meaning This makes two to be three, with himself, or itself. (ISk, T, * S. [In most copies of the S, for ثَالِثٌ اثْنَيْنِ is put ثَالِثَ اثْنَيْنِ; and, in the explanation of this phrase, ثَلَّثَ اثْنَيْنِ for ثَلَثَ اثْنَيْنِ: IB has remarked that these are mistakes.]) ↓ ثِلَاث occurs in the sense of ثَالِث in a trad. cited voce ثَانٍ in art. ثنى. (Sh, T in art. ثنى.) b2: ثَالِثَةُ الأَثَافِى meansA projecting portion of a mountain, by which are placed two pieces of rock, upon all which is placed the cooking-pot. (S, K.) Hence the saying, رَمَاهُ اللّٰهُ بِثَالِثَةِ الأَثَافِى [explained in art. اثف]. (TA.) b3: [ثَالِثَ عَشَرَ and ثَالِثَةَ عَشْرَةَ, the former masc. and the latter fem., meaning Thirteenth, are generally held to be indecl. in every case without the art.; but with the art., most say in the nom. الثَّالِثُ عَشَرَ, accus. الثَّالِثَ عَشَرَ, and gen. الثَّالِثِ عَشَرَ; and in like manner in the fem. Accord. to some,] you say, هُوَ ثَالِثُ عَشَرَ as well as هُوَ ثَالِثَ عَشَرَ [He, or it, is a thirteenth]: he who uses the former phrase says that he means هُوَ ثَالِثُ ثَلَاثَةَ عَشَرَ, (T, S,) i. e. He, or it, is one of thirteen, (T,) and that he suppresses ثلاثه, and leaves ثالث decl. as it was; and he who uses the latter phrase says that he likewise means this, but that, suppressing ثلاثة, he gives its final vowel to the word ثالث, (T, S,) to show that there is a suppression: (S:) but IB says that the former of these two phrases is wrong; that the Koofees allow it, but that the Basrees disallow it, and pronounce it a mistake. (L.) [And accord. to J, one says, هٰذَا الثَّالِثَ عَشَرَ and هٰذِهِ الثَّالِثَةَ عَشْرَةَ This is the thirteenth, or this thirteenth: for he adds,] and you say, هذَا الحَادِى عَشَرَ and الثَّانِىَ عَشَرَ and so on to twenty [exclusive]; all with fet-h; for the reason which we have mentioned: and in like manner in the fem., in which each of the two nouns is with ة. (S.) You say also, ثَالِثَ عَشَرَ ثَلَاثَةَ عَشَرَ [The thirteenth of thirteen]; and so on to تَاسِعَ عَشَرَ تِسْعَةَ عَشَرَ: and in like manner in the fem. (I' AK p. 316.) الثَّالُوثُ The Trinity.]

مَثْلَثُ and مَثْلَثَ: see ثُلَاثُ. b2: مثلث [i. e.

مَتْلَثٌ] signifies A chord [of a lute] composed of three twists: that which is of two twists is called مثنى [i. e. مَثْنًى]: or, as some say, these two words signify [respectively] the third chord and the second: their pls. are مَثَالِثُ and مَثَانٍ. (Har p.244.) مُثْلِثٌ A she-camel, and any female, bringing forth her third young one, or offspring: one should not say نَاقَةٌ ثِلْثٌ. (M.) b2: See also مُثَلِّثٌ.

مُثَلَّثٌ A thing having three angles or corners, triangular [or trilateral]; a triangle. (S, K.) You say مُثَلَّثٌ حَادٌّ [An acute-angled triangle]: and مُثَلَّثٌ قَائِمٌ [A right-angled triangle]. (TA.) And أَرْضٌ مُثَلَّثَةٌ A three-sided piece of land. (TA.) b2: A thing composed of three layers or strata, or of three distinct fascicles or the like; (M, TA;) [see also مَثْلُوثٌ;] and in like manner what are composed of four, and more, to ten [inclusive], are called by similar epithets: (TA:) or a thing of three folds. (Lth, T.) b3: [As a conventional term in lexicology, A word having a letter which has any of the three vowels: ex. gr., بَدْأَةٌ is مُثَلَّثَةُ البَآءِ; i. e., it is written بَدْأَةٌ and بُدْأَةٌ and بِدْأَةٌ. As such also, A verb having its عَيْن (or middle radical letter) movent by any of the three vowels: ex. gr., بَهَأَ بِهِ is مُثَلَّثٌ; i. e., it is written بَهَأَ and بَهُؤَ and بَهِئَ. And as such, مُثَلَّثَةٌ (not مُثْلَثَةٌ) signifies Three-pointed; having three diacritical points: it is an epithet added to ثَآء, to prevent its being mistaken for بَآء or تَآء or يَآء.]

b4: Wine (شَرَاب) cooked until the quantity of two thirds of it has gone; (S, K;) the expressed juice of grapes so cooked. (Mgh.) b5: And A certain electuary, or confection, of aromatics, or perfumes. (KL.) مُثَلِّثٌ A calumniator, or slanderer, of his brother [or fellow] to his prince; because he destroys three; namely, himself and his brother and his prince: (Sh, T, M, * K:) as also ↓ مُثْلِثٌ; (K;) or thus accord. to Aboo-'Owáneh. (Sh, T.) b2: See also ثِلْثٌ, last sentence: b3: and see ثَلُوثٌ.

مِثْلَاثٌ from ثُلُثٌ is like مِرْبَاعٌ from رُبْعٌ. (M.) See ثُلُثٌ and مِرْبَاعٌ.

مَثْلُوثٌ Property of which a third part has been taken. (A.) b2: [Applied to a verse,] That of which a third has been taken away: (M, K:) whatever is مَثْلُوث is مَنْهُوك: (TA:) or the former word signifies as above, and the latter signifies that of which two thirds have been taken away: this is the opinion of the authors on versification with respect to the metres called رَجَز and مُنْسَرِح: (M, TA:) the مثلوث in poetry is that whereof two feet out of six have gone. (TA.) b3: A rope composed of three strands (Lth, T, S, M, A, K) twisted together, (Lth, T, A,) and in like manner woven, or plaited: (Lth, T:) and ropes composed of four, five, six, seven, and nine, strands, but not of eight nor of ten, are similarly called. (M.) b4: A garment of the kind called كِسَآء woven of wool and camels' hair (وَبَر) and goats' hair (شَعَر). (Fr, T.) b5: مَزَادَةٌ مَثْلَوثَةٌ A مزادة [or leathern water-bag] made of three skins. (T. S, A, K.) b6: أَرْضٌ مَثْلُوثَةٌ Land turned over three times for sowing or cultivating. (A.) b7: See also ثَلُوثٌ.

ثمل

1 ثَمَلَ, [aor., app., ثَمِلَ and ثَمُلَ,] inf. n. ثَمْلٌ, It (water) remained in a watering-trough or tank. (Msb.) b2: Also, (T, TA,) aor. ـِ and ثَمُلَ, (TK,) inf. n. ثَمْلٌ (T, M, K) and ثُمُولٌ, (M, K,) He (a man, T) remained, stayed, resided, dwelt, or tarried. (T, M, K.) You say, ثَمَلَ فُلَانٌ فَمَا يَبْرَحُ Such a one remained, &c., and does not quit his place. (T.) And ارْتَحَلَ بَنُو فُلَانٍ وَثَمَلَ فُلَانٌ فِى

دَارِهِمْ, i. e., [The sons of such a one removed, or departed, and such a one] remained [in their abode]. (T, TA.) A2: ثَمَلَهُ He steeped it, or macerated it, and left it, or kept it, long; namely, poison. (Skr p. 194.) [See ثُمَالٌ.] b2: ثَمَلَتِ الصِّبْيَانَ, aor. ـِ [inf. n., app., ثَمْلٌ,] She (a woman) was a support to the children, remaining, or abiding, with them. (M.) And ثَمَلَهُمْ, (T, M, K,) aor. ـُ (T, K) and ثَمِلَ, (K,) inf. n. تَمْلٌ, (M,) He aided them, or succoured them, (T, K,) namely, his party, kinsfolk, or tribe, (K,) and undertook, or managed, their affairs: (Ibn-Buzurj, T, K:) he fed them, and gave them drink, (M, K,) namely, orphans, (M,) and undertook, or managed, their affairs. (M, K.) b3: مَا ثَمَلَ شَرَابَهُ بِشَىْءٍ (Yoo, T, S, M, K) مِنْ طَعَامٍ (Yoo, S) He ate no food before drinking. (Yoo, T, S, M, K.) b4: You say also, أَكَلَتِ المَاشِيَةُ مِنَ الكَلَأِ مَا يَثْمُلُ مَا فِى أَجْوَافِهَا مِنَ المَآءِ The cattle ate of the herbage what was equal to the water that they had drunk. (T.) b5: And ثَمَلَ, aor. ـِ He ate (K) food. (TK.) A3: ثَمِلَ, (S, M, K,) aor. ـَ (K,) inf. n. ثَمَلٌ, (S, M, K, *) He (a man, S) became intoxicated. (S, M, K.) 2 ثمّل as an intrans. v.: see 4.

A2: ثمّلهُ, inf. n. تَثْمِيلٌ, He made it, or caused it, to remain; he left it; or reserved it; (S, K; [in the former of which, for the explanation بقّاهُ, Golius found نقّاه;]) as also ↓ اثملهُ. (S, TA.) You say, اُحْقُنِ الثُّمَالَةَ ↓ الصَّرِيحَ وَأَثْمِلِ, i. e., [Collect thou the clear milk in a skin, and] leave the ثمالة [or froth] in the milking-vessel. (T.) b2: ثَمَّلْتُ الحُبَّ I took forth the ثُمَالَة [or remaining water or the like] from the bottom of the jar; as also ↓ أَثْمَلْتُهُ. (TA.) 4 اثمل It (a thing, S, or milk, TA) had much ثُمَالَة, i. e., froth; (S, * TA;) as also ↓ ثمّل. (TA.) b2: اثملت She (a camel) gave much froth in her milk. (TA in art. حلب.) A2: See also 2, in three places.5 تثمّل He supped, or sipped, what was in a vessel. (Ibn-'Abbád, K.) ثَمْلٌ: see ثَمَلٌ, in four places.

ثُمْلٌ: see ثُمْلَةٌ.

ثَمَلٌ Remanence, stay, residence, or tarriance; like ↓ ثَمْلٌ: (T, M, K:) [the latter is an inf. n.: see 1:] and both signify also ease; repose; easiness of life, and ampleness of the circumstances thereof. (T.) You say دَارُ ثَمَلٍ (T, M) and ↓ ثَمْلٍ (M) An abode of [fixed] residence, (T, M,) and of ease, or repose, &c. (T.) And ↓ مَكَانُ ثَمْلٍ A place peopled, inhabited, well stocked with people and the like. (Th, AAF, M.) And دَارُ بَنِى فُلَانٍ

ثَمَلٌ and ↓ ثَمْلٌ The abode of the sons of such a one is an abode of [fixed] residence. (IDrd, TA.) b2: Shade, or shadow. (M, K.) A2: Intoxication: (K:) inf. n. of ثَمِلَ. (S, M.) A3: See also ثَمَلَةٌ, in two places.

ثَمِلٌ, Intoxicated. (S, M, K.) b2: أَنَا ثَمِلٌ إِلَى

مَوْضِعِ كَذَا (tropical:) I have a love for such a place. (K, * TA.) ثَمْلَةٌ, (T, M,) or ↓ ثُمْلَةٌ, (K,) Mud taken forth from the bottom of a well. (Az, T, M, K.) b2: See also ثُمْلَةٌ, in two places.

ثُمْلَةٌ Grain, and meal of parched barley or wheat (سَوِيق), and dates, of which half and less, (Az, T, M, K,) or half and more, (M, K,) is [remaining] in the receptacle, or bag; (Az, T, M, K;) as also ↓ ثَمْلَةٌ (K) and ↓ ثَمِيلَةٌ: (M, K:) pl. (of the first, TA) ثُمَلٌ and (of the last, TA) ثَمَائِلُ. (K.) b2: And in like manner, A [heap such as is termed] صُبْرَة of wheat. (TA.) b3: Also, and ↓ ثَمَلَةٌ, (AA, S, M, K,) and ↓ ثَمْلَةٌ, (K,) and ↓ ثُمَالَةٌ, (S, M, Msb,) and ↓ ثَمِيلَةٌ, (K,) A remainder, (AA, S,) or water remaining, (Msb,) or a little water remaining, (M, K,) in a wateringtrough, (Msb,) or in the bottom of a wateringtrough, (S, M, K,) or of a skin, (M, K,) or of a vessel (AA, S, M) of any kind, (M,) &c.; (AA, S;) and the same, (TA,) or ↓ ثَمِيلَةٌ, of which ↓ ثَمِيلٌ is the pl. [or rather coll. gen. n.], (S,) water, (S,) or a little water, (TA,) remaining in a rock, or in a valley: (S, TA:) or these two words signify water remaining in pools left by torrents, and in hollows that have been bug. (T.) [See an ex. of ↓ ثُمَالَةٌ in a verse cited voce قَصَرَ.]

b4: بِهِ ثُمْلَةٌ and ↓ ثُمْلٌ (assumed tropical:) In him is somewhat [remaining] of intelligence, and prudence, (K, TA,) and judgment, to which regard, or recourse, may be had. (TA.) b5: See also ثَمْلَةٌ. b6: And see ثَمَلَةٌ.

ثَمَلَةٌ: see ثُمْلَةٌ. b2: Also, (IF, TA,) or ↓ ثَمَلٌ, (M,) Some tar remaining in a vessel. (IF, M, TA.) b3: And (hence, IF, TA) the former, A piece of rag, (IF, M,) dipped in tar, (M,) or a tuft of wool, (S, K,) with which a camel is tarred, (IF, S, M, K,) [to cure him of, or preserve him from, the mange, or scab,] and with which a skin for water or milk is anointed; (M, K;) as also ↓ ثُمْلَةٌ (M, K) and ↓ مِثْمَلَةٌ. (S, K.) b4: and (hence, as being likened thereto, TA) The rag of the menses: pl. [or rather coll. gen. n.] ↓ ثَمَلٌ. (M, K.) ثُمَالٌ Steeped, or macerated, poison; as also ↓ مُثَمَّلٌ: (T, S, K: [in the CK, المُنْتَقِعُ is put for المُنْقَعُ:]) or ↓ the latter signifies poison that has been long steeped, and has remained: (S, * M:) or that has been steeped in a vessel, and remained steeped for some days, until it has fermented: (Ibn-'Abbád, Z:) or poison with which has been mixed something that strengthens it and excites its energy, that it may be more penetrating, or more effective: (Ham p. 215:) and simply poison. (T.) [The poison of a serpent or other thing. (Golius, from Meyd.)] b2: [Hence,] الكَرَى ↓ رَنَّحَهُ مُثَمَّلُ (tropical:) [The infection of drowsiness made him to incline from side to side]. (TA.) b3: See also ثَمَالَةٌ.

ثِمَالٌ An aider, or a succourer, who undertakes, or manages, the affairs, of his party, kinsfolk, or tribe: (T, S, K:) their stay, or support: (M:) the aider, or succourer, of orphans: (Lh, M:) a refuge, or protector. (Mgh. [See also مَثْمِلٌ.]) Hence, (Mgh,) ثِمَالُ اليَتَامَى عِصْمَةٌ لِلْأَرَامِلِ [The aider, &c., or the stay, or support, or the refuge, of the orphans; a defence to the widows]; (Mgh, TA;) said by Aboo-Tálib, in praising Mohammad. (TA.) [See also another ex. in a verse cited voce أَنْ.]

ثَمِيلٌ: see ثُمْلَةٌ.

ثُمَالَةٌ: see ثُمْلَةٌ, in two places: b2: and see ثَمِيلَةٌ. b3: Also, (S, M, Mgh, Msb, K,) and ↓ ثُمَالٌ, (M, Mgh,) accord. to Th, (M,) or the latter is pl. of the former, (S, M, Msb, K,) [or rather coll. gen. n.,] Froth, (S, M, Mgh, Msb, K,) of any kind: (M:) or froth of milk (Th, M) when it is drawn. (M.) ثَمِيلَةٌ: see ثُمْلَةٌ, in three places. b2: Also Remains of food, (M, K,) or of herbage, or fodder, (S,) or of fresh pasture and of fodder, (T,) and of drink, (S, K,) in the belly, (S, M, K,) or in the intestines and other parts, (T,) of a camel, or other animal; (S;) as also ↓ ثُمَالَةٌ: (K:) and food that has been eaten before drinking: (T, S:) and any remains, or anything remaining: (S:) pl. ثَمَائِلُ. (TA.) b3: Also The part (Lh, M, K) of the belly (K) of a man (Lh, M) in which are the food and drink: (Lh, M, K:) and the part in which is the drink in the belly of the ass. (Lh, M.) مَثْمِلٌ, (S, Sgh, K,) like مَنْزِلٌ, (K, TA, but in one copy of the S مَثْمَل, and in another مُثْمَل, and in the CK like مِنْبَر,) A refuge; an asylum. (S, Sgh, K. [See also ثِمَالٌ.]) مُثْمِلٌ Milk having froth; [or, app., having much froth; see 4;] as also ↓ مُثَمِّلٌ. (M, K.) مِثْمَلَةٌ: see ثَمَلَةٌ.

مُثَمَّلٌ: see ثُمَالٌ, in three places.

مُثَمِّلٌ: see مُثْمِلٌ.

وبر

1 وَبِرَ, (S, Msb,) aor. ـَ inf. n. وَبرٌ, (Msb,) He (a camel) had much وَبَر [i. e. fur, or soft hair]. (S, Msb.) وَبْرٌ, a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is with ة; (S, Mgh;) or a masc. n., of which the fem. is with ة, (Lth, T, M, Msb, K,) and also a pl. [or coll. gen. n.], (M,) [The hyrax Syriacus; believed to be the animal called in Hebr.

שָׁפָן ;] a certain small beast, (Lth, T, S, Mgh, Msb, K,) like the cat, (Msb, K,) or of the size of the cat, (Lth, T, M, Mgh,) or smaller than the cat, (S,) of the beasts of the desert, (M,) of a dust-colour, (Lth, T, Mgh, Msb,) or of a hue between dust-colour and white, (طَحْلَآءُ, this epithet being applied to وَبْرَةٌ, S,) or white, (TA,) having beautiful eyes, (Lth, T, Mgh,) or having eyes bordered with black, or very black eyes, (كَحْلَآءُ, Msb,) having no tail, (S, Msb,) or having a small tail, (Mgh,) [Golius says, on the authority of Dmr., “longiore caudâ,”

which is a mistake, for it has no tail,] said to be of the weasel-kind, (Msb,) very shy, (Lth, T, Mgh,) living in low grounds, (Lth, T,) and dwelling in houses [of its own or of men], (S,) or it is confined in houses, and is taught; and it is eaten, because it feeds upon leguminous plants: (Mgh:) it is [said to be] a ruminant; [but this is not the case;] and therefore it is said in a trad., that when a man in a state of إِحْرَام kills it, he must sacrifice a sheep or goat: (TA:) [a full and correct description of this animal is given in art. “ Shaphan ” of Dr. Kitto's “ Cyclopædia of Biblical Literature: ”] pl. وِبَارٌ (S, M, Msb, K) and وُبُورٌ and وِبَارَةٌ (M, K) and إِبَارَةٌ, (M, TA,) with hemzeh in the place of the و. (TA.) One says, فُلَانٌ أَسْمَحُ مِنْ ?? الوَبْرِ [Such a one is more liberal than the marrow of the webr]: because the marrow of the webr comes forth easily. (IAar, T.) And فُلَانٌ أَذَمُّ مِنَ الوِبَارَةِ [Such a one is more dispraised than the webrs]. (Fr, T.) A2: الوَبْرُ One of the days called أَيَّامُ العَجُوزِ, (S, M, K,) which are seven, falling at the end of winter: or it is called وَبْرٌ, without the article: for the Arabs say, صِنٌّ وَصِنَّبُرْ وَأَخَيُّهُمَا وَبْرْ [Sinn and Sinnabr and their little brother Webr]: but this may be for the sake of the rhyme. (M.) وَبَرٌ The صُوف, [here meaning the fur, or soft hair,] of the camel, (Lth, T, S, * M, A, K,) and of the hare or rabbit, and the like; (Lth, T, M, A, K;) and in like manner, that of the سَمُّور [or sable], and of the fox, and of the فَنَك [or marten]: (T:) or it is to the camel like wool (صوف) to the sheep; and so to the hare or rabbit, and the like: (Msb:) originally an inf. n.: (Msb:) n. un. with ة: (S:) pl. أَوْبَارٌ. (M, Msb, K.) b2: أَهْلُ الوَبَرِ (tropical:) The people of the deserts; [or rather the people of the tents;] because they make their tents of the وَبَر of camels [as well as of goat's hair, which is not included in the term وَبَرٌ, but is called شَعَرٌ]: opposed to أَهْلُ المَدَرِ the people of the cities and of the towns and villages. (TA.) See also مَدَرٌ. b3: أَخَذَ الشَّىْءَ بِوَبَرِهِ (tropical:) He took the thing altogether; he took the whole of the thing: as also أَخَذَهُ بِزَوْبَرِهِ. (A.) وَبِرٌ A camel having much وَبَر [i. e. fur, or soft hair]; (S, M, * A, * Msb, K;) and in like manner, a hare or rabbit, and the like; (K;) as also ↓ أَوْبَرُ: (S, M, A, K:) fem. of the former, وَبِرَةٌ; (M, A, Msb, K;) and of the latter, وَبْرَآءُ. (M, A, K.) أَوْبَرُ: see وَبِرٌ. b2: بَنَاتُ أَوْبَرَ, (As, A 'Obeyd, AHn, T, S, M, K,) and بَنَاتُ الأَوْبَرِ, (Az, T, S, M,) the art. being added by poetic license, (M,) A species of كَمْأَة [or truffles], downy, (Az, As, A 'Obeyd, T, S, M, [the epithet thus rendered is written in copies of the K مُزْغِبَةٌ, and in the T, S, M, مُزَغِّبَةٌ, but in art. زغب in the TA it seems to be indicated that it is probably مُزْغِبَّةٌ,]) small, and of the colour of earth: (Az, S, K:) or, accord. to AHn, truffles (كمأة) like pebbles, small, found in places where they have broken through the crust of the soil, in number from one to ten; they are bad in flavour; and are the first of كمأة: or, as he says in another place, they are like كمأة, but are not كمأة; and they are small: (M: see also جَبْءٌ:]) n. un. إِبْنُ أَوْبَرَ. (As, A 'Obeyd, T.) You say, إِنَّ بَنِى فُلَانٍ مِثْلُ بَنَاتِ أَوْبَرَ [Verily the sons of such a one are like benát-owbar]: one imagines that there is good in them [when there is none]. (M.) And لَقِيتُ مَنْهُ بَنَاتَ أَوْبَرَ I experienced from him [a disappointment, or] a calamity, or misfortune. (Sgh, K.) b3: دَاهِيَةٌ وَبْرَآءُ, (S, A, art. شعر), (tropical:) An evil, a foul, or an abominable, calamity, or misfortune. (TA, voce أَشْعَرُ, q. v.)

وفر

1 وَفَرَ, (T, S, M, A, Msb, K,) aor. ـِ (T, Msb, K; *) and وَفُرَ, [aor. ـْ (A, K;) inf. n. وُفُورٌ (T, S, M, Msb, K) and وَفْرٌ and فِرَةٌ, (M, K,) [all of the former,] or وَفْرٌ is inf. n. of the trans. v.; (Msb;) and وَفَارَةٌ, (K,) [which is of the latter;] It (a thing) was, or became, full, complete, perfect, whole, or entire: (S, Msb:) or it (a thing, TA, or property, M, K, and herbage, M, [and a collection of goods, or commodities, or household furniture and utensils,]) was, or became, much, abundant, ample, or copious; (T, M, A, K;) not deficient: (T:) or it (anything) was, or became, generally, or universally, comprehensive: [syn., in the last sense, عَمَّ, as is implied by an explanation of the epithet وَفْرٌ, by which this sense of the verb is indicated in the lexicons whence this signification is taken:] (M, A, K:) as also ↓ اتّفر, (K,) [and ↓ توفّر: see وَافِرٌ.] You say also of a branch, وَرَقًا ↓ اِسْتَوْفَرَ [It was full of, or abounded with, leaves]. (L, K, art. غمد. ?? وَفَرَ عِرْضُهُ, and وَفِرَ, (M, L,) inf. n. [of the former] وُفُورٌ, (M,) (tropical:) [His honour, dignity, or estimation, was unimpaired;] he was honourable, or generous, not careless of his honour, or dignity, or estimation. (M, L.) A2: وَفَرَهُ, (T, S, M, A, Msb, K, *) aor. ـِ (T, Msb,) inf. n. وَفُرٌ (T, S, M, Msb, K) and فِرَةٌ, (T, M,) and وَفْرَةٌ, (TA, as from the K, but wanting in the CK and in a MS. copy of the K,) He made it full, without lack or defect, complete, perfect, whole, or entire; (S, Msb;) as also ↓ وفّرهُ, inf. n. تَوْفيرٌ; (K;) and ↓ اوفرهُ, inf. n. إِيفَارٌ; and ↓ استوفرهُ: S, * TA:) or, as also ↓ وفرّهُ, (T, M, A, K,) which latter is the usual form, (Lth, T,) he made it much, abundant, ample, or copious; (Lth, T, M, A, K;) not deficient. (Lth, T.) You say, وَفَرَ لَهُ مَالَهُ He made his property much, abundant, ample, or copious. (K, * TA.) and it is said in a trad., الحَمْدُ للّٰهِ الَّذِى لَا يَفِرُهُ الْمَنْعُ Praise be to God, whom withholding doth not make to abound. (TA.) You say also, ↓ وفّر الثَّوْبَ He cut out the garment whole. (M, K.) And السِّقَآءَ ↓ وفّر He made the skin whole, without cutting off any redundance. (M.) and لَهُ طَعَامَهْ ↓ وَفَّرْتُ, inf. n. تَوْفِيرٌ, I made his food full, or complete, in quantity; not deficient. (Msb.) And ↓ وَفَّرْتُ عَلَيْهِ حَقَّهُ فَاسْتَوْفَرَهُ I gave him the whole of his right, or due, and so he received the whole of it; syn. of the former verb with its objective complement and the prep., وَفَّيْتُهُ, (A, Mgh,) or أَعْطَيْتُهُ الجمِيعَ; (Msb;) and of the latter verb with its objective complement, ↓ اِسْتَوْفَاهُ: (A, Mgh, K:) or both these verbs, thus used, signify the same, i. e., استوفاه, (S, K) [in the former of which we read, وَفَّرَ عَلَيْهِ حَقَّهُ تَوْفيرًا وَاسْتَوْفَرَهُ أَىِ اسْتَوْفَاهُ; and in the latter, اِسْتَوْفَرَ عَلَيْهِ حَقَّهُ إِسْتَوْفَاهُ كَوَفَّرَهُ.] You also say, وَفَرَهُ عَطَآءَهَ, (M, K,) inf. n. وَفْرٌ, (TA,) He restored, or returned to him his gift, being content with it, (M, K.) or deeming it little. (M, TA.) And وَفَّرَ اللّٰهُ حَظَّهُ مِنْ كَذَا God made his lot, or share, of such a thing, full, or complete. (T.) And شَعَرَهُ ↓ وفّر (tropical:) He left his hair to become abundant and long. (A, TA.) And وَفَرْتُ العِرْضَ, aor. ـِ (Msb,) inf. n. وَفْرٌ (Msb, TA) and فِرَةٌ; (TA [in my copy of the Msb, افر, which is probably a mistranscription;]) and وَفَّرْتُهُ, in an intensive sense; (Msb;) He preserved, or guarded, honour, dignity, or estimation. (Msb.) and وَفَرَهُ عِرْضَهُ; (S, M, A, K;) and وفّرهُ عِرْضَهُ; (A;) and وَفَرَهُ لَهُ; (M;) or لَهُ ↓ وفَّرهُ, (K,) inf. n. تَوْفِيرٌ; (TA;) (tropical:) [He preserved his honour, &c., unimpaired;] he spoke well of him, and did not find fault with him; (A;) he did not revile him; (M, K;) as though he preserved it [namely his honour, &c.] to him abundant and good, not diminishing it by reviling. (M.) It is said in a proverb, تُوفَرُ وَتُحْمَدُ عَلَى كَذَا (S, * A,) (tropical:) Thy honour, or dignity, or estimation, will be preserved, or guarded, and thou wilt be spoken well of, for such a thing: (A:) from وَفَرْتُهُ عِرْضَهُ; and مَالَهُ: (S:) said by him to whom a thing is offered: and applied to a man who, when thou hast given to him a thing, returneth it to thee without discontent, or without esteeming it little. (Fr, S.) 2 وَفَّرَ see وَفَرَهُ, and what follows it in the same paragraph.4 أَوْفَرَ see وفَرَهُ.5 تَوَفَّرَ see وَفَرَ. b2: توفّر عَلَيْهِ (tropical:) He was regardful of those things pertaining to him (namely his companion, A) which one is under an obligation to respect or honour; (S, A, K;) and held loving communion, commerce, or intercourse, with him. (TA.) b3: توفّر عَلَى كَذَا (tropical:) He turned his purpose, or intention, or strong determination or resolution, (هِمَّتَهُ,) toward such a thing. (A, Mgh, Msb.) 8 إِوْتَفَرَ see وَفَرَ.10 إِسْتَوْفَرَ see وَفَرَ: A2: and see وَفَرَهُ, in two places.

وَفْرٌ: see وُفُورٌ. b2: Also, [an inf. n. used as an epithet in which the quality of a subst. predodominates] Much, or abundant, property, (Lth, T, S,) of which nothing is deficient: (Lth, T:) what is much, abundant, ample, or copious, of property, and of goods, or commodities, or household furniture and utensils; (M, A, K;) whereof nothing is deficient: (TA:) or what is generally, or universally, comprehensive, (عَامٌّ,) of anything: (M, A, K:) pl. وُفُورٌ. (M, K.) See also وَافرٌ.

فِرَةٌ: see وُفُورٌ.

وَفْرَةٌ: see وُفُورٌ. b2: Also, Hair collected together upon the head: or hair hanging down upon the ears: or hair extending beyond the lobe of the ear: (M, K:) or hair extending to the lobe of the ear: (S:) or hair (T, Mgh, Msb) such as is termed جُمَّة, (T, A, Mgh,) extending to the ears: (T, A, Mgh, Msb:) it is said to be larger than what is termed جُمَّة; but this is a mistake: (M:) the order is this: first, the وَفْرَة; then, the جُمَّة; then, the لِمَّة: (S, M, K:) the second of these three is what extends beyond the ears; (M;) and the third is what descends upon the shoulder-joints: (S, M:) pl. وِفَارٌ. (M, K.) وُفُورٌ and ↓ وَفْرٌ and ↓ وَفْرَةٌ and ↓ فِرَةٌ [are inf. ns., (see 1,) used as simple substs.,] all signify the same: (S, TA:) Fulness, completeness, perfectness, wholeness, or entireness: (S:) or muchness, abundance, ampleness, or copiousness: (TA:) and the second also, richness; or competence. (A, K.) You say, هٰذِهِ أَرْضٌ فِى نَبْتِهَا وَفْرٌ, (S,) and ↓ وَفْرَةٌ, (S, A,) and ↓ فِرَةٌ, (S, A, K,) i. e., وُفُورٌ, (S, A, TA,) This is land in the herbage of which is fulness, &c., (S,) or abundance; (TA;) the herbage of which has not been pastured upon. (S, A, TA.) And هُوَ فِى وَفْرَةٍ مِنَ المَال [He is in possession of abundance of property]. (A.) وَافِرٌ and ↓ مَوْفُورٌ and ↓ مُوَفَّرٌ and ↓ مُتَوَفِّرٌ [and ↓ أَوْفَرُ and ↓ وَفْرٌ] all signify the same: [i. e., Full, without lack or defect, full-sized, complete, perfect, whole, or entire: or much, abundant, ample, or copious.] (A, TA.) You say, مَالٌ وَافِرٌ and نَبَاتٌ وَافِرٌ, &c., [Full, or complete, &c., or] much, or abundant, property, and herbage, &c., (TA.) And ↓ شَىْءٌ مَوْفُورٌ A thing that is full, complete, &c. (S.) And ↓ جَزَآءٌ مُوَفَّرٌ A recompense of which nothing is deficient. (TA.) and الشَّعَرِ ↓ فُلَانٌ مُوَفَّرُ (tropical:) Such a one has his hair left to become abundant and long. (TA.) And سِقَآءٌ

↓ أَوْفَرُ, (T, S, A, K,) and ↓ وَفْرٌ, (Sgh, K,) A skin for milk, or water, made of hide of which nothing is deficient. (T, S, A, K.) And in like manner, مَزَادَةٌ وَفْرَآءُ A leather water-bag made of a complete skin; (S, M, A, K;) nothing thereof being deficient: (S, TA:) also signifying a leather water-bag filled (M, K, * TA) completely. (M, TA.) And ↓ أَرْضٌ وَفْرَآءُ Land in the herbage of which is abundance: (M, K, * TA:) and land of which the herbage has not been diminished. (S, K.) And ↓ أُذُنٌ وَفْرَآءُ An ear having a large lobe: (M:) or a large ear, (K, TA,) large in the lobe. (TA.) You say also, ↓ هُمْ مُتَوَافِرُونَ They are numerous. (S, K.) b2: الوَافِرُ The fourth metre (بَحْر) in prosody; (M, * K;) the measure of which consists of مُفَاعَلَتُنْ six times [in its original state]: (Sgh, K:) or, [in practice,] مُفَاعَلَتُنْ مُفَاعَلَتُنْ فَعُولُنْ, twice: or مُفَاعَلَتُنْ مُفَاعَلَتُنْ, twice: (M, L:) so called because its feet are made full like those of the كَامِل, except that there is [in practice] an elision in their letters, so that it is not complete. (M, L.) أَوْفَرُ, fem. وَفْرَآءُ, [pl. وُفْرٌ:] see فَافِرٌ.

مُوَفَّرٌ: see وَافِرٌ, in three places. b2: تَرَكْتُهُ عَلَى

أَحْسَنِ مُوَفَّرٍ (tropical:) I left him in the best state, or condition. (TA.) مَوْفُورٌ: see وَافِرٌ.

مُتَوَفّرٌ: see وَافِرٌ.

مُتَوافِرٌ: see وَافِرٌ.

ورس

1 وَرَسَ, inf. n. وُرُوسٌ, It (a plant) became green. (AA, A, Hn, M.) b2: See also 4. b3: وَرِسَ, (M, K,) aor. ـْ (K,) It (a rock, M, K, in water, K) became overspread with [the green substance called] طُحْلُب, so that it became green and smooth. (IDrd, M, K.) b4: See also 4.2 ورّسهُ, inf. n. تَوْرِيسٌ, He dyed it (a garment, or piece of cloth,) with وَرْس, q. v. (S, K.) 4 اورس المَكَانُ The place produced the plant called وَرْس. (S.) b2: اورس الرِّمْثُ The [trees called] رمث produced وَرْس, a thing yellow like the [garments termed] مُلَآء; as also ↓ وَرَسَ: so it is asserted, on trustworthy authority: (M:) or became yellow in their leaves, (S, K,) after attaining to maturity, (S,) and had upon them what was like yellow مُلَآء; (S, K;) and in like manner one says of a place, اورس المَكَانُ: (TA:) or became yellow in its fruit: (A:) b3: اورس الشَّجَرُ The trees put forth leaves; (K;) as also ↓ وَرِسَ. (IKtt.) وَرْسٌ A certain plant, (S, A, Msb, K,) of a yellow colour, (S, Msb,) resembling sesame, (A, K,) with which one dyes, (A, Msb,) and of which is made the [liniment called] غُمْرَة for the face, (S,) existing in El-Yemen, (S, K,) and nowhere else, (K,) being there sown; (Msb;) it is not wild, but is sown one year, and remains ten years, (AHn, M,) or twenty years, (K,) without ceasing to be profitable, resembling sesame in its manner of growth; and when it dries, on its attaining to maturity, its pericarps (خَرَائِط) burst, and it is shaken, and the وَرْس shakes out from it: (AHn, M,) it is useful for the [discolouration of the face termed] كَلَف, used as a liniment; and for the [leprous-like discolouration of the skin termed بَهَق, [prepared] as a drink; and the wearing of a garment dyed with it strengthens the venereal faculty: (K:) or a certain yellow dye: or, as some say, a certain plant, of sweet odour: or, as is said in the قَانُون [of Ibn-Seenà, or Avicenna,] a certain thing of an intensely red colour, resembling powdered saffron, brought from El-Yemen, and said to be scraped or rubbed off, or to fall off, from its trees: (Mgh:) or, as some say, a species of كُرْكُم, q. v.: or, as some say, resembling كُرْكُم: (Msb:) or a certain thing, yellow, like the [garments of the kind called مُلَآء, that comes forth upon the [trees called] رِمْث, between the last part of summer and the first part of winter, (M, TA,) which, when it touches a garment, soils it: (TA:) or it also, sometimes, [accord. to certain persons who seems to misapply the word, is a substance which] pertains to the [trees called] عَرْعَر and رِمْث, and to other trees, above all in Abyssinia; but this is inferior to that first mentioned (K, TA) in virtue and properties: as to that of the عرعر, it is found between its rind and the main substance, when it dries up; and when it is rubbed, it rubs off; and there is no good in it; but ورس [properly so called] is adulterated with it: and as to that of the رمث, when it is the end of summer, and it has attained its utmost state, it becomes intensely yellow, so that what envelops it becomes yellow, and with this also one adulterates: so says AHn: (TA:) ورس is called in Persian اسپرك [إِسْپَرِكْ]; and in Turkish, آلاجهره. (TK.) [Freytag adds to what he has given on this word from the K, S, TK. as follows: “ Memecylon tinctorium. Sprengel. hist. med., t. ii., p. 444, ed. tert. (ubi ورز scriptum est). Spreng. hist. rei herb., t. i., p. 258.

Avicenn. p. 165 ”]

وَرِسٌ: see وَرِيسٌ.

وَرْسِىٌّ A yellow bowl: (A:) or a bowl made of نُضَار, (M,) which is a yellow wood: (TA:) or of the best kind of those made of نُضَار. (Lth, K.) b2: A pigeon that is red inclining to yellowness: (M:) or a pigeon inclining to redness and yellowness. (K.) b3: See also وَرِيسٌ.

وَرِيسٌ A garment dyed with وَرْس; as also ↓ وَرِسٌ and ↓ وَارِسٌ (M) and ↓ مُوَرَّسٌ. (M, A.) You say, مَلْحَفَةٌ وِرِيسَةٌ, (so in some copies of the S and K) or ↓ وَرْسِيَّةٌ, (as in other copies of the S and K, and thus in a copy of the Msb,) [An outer wrapping garment] dyed with وس; (S, Msb, K;) i. q. ↓ مُوَرَّسَةٌ; (K;) which latter epithet is sometimes used. (Msb.) b2: See also وَارِسٌ.

وَارِسٌ applied to a place [Producing the plant called وَرْس]. (TA.) b2: Applied to a tree of the kind called رِمْث, Producing وَرْس, a thing yellow like the [garments termed] مُلَآء: (M:) or becoming yellow in the leaves, (S, K,) after attaining to maturity, (S,) and having upon it what is like yellow مُلَآءُ: (S, K:) or becoming yellow in its fruit: (A:) or, app., having وَرْس, like as تَامِرٌ signifies “ possessing dates; ” (AHn;) and ↓ وَرِيسٌ likewise has the last of these significations: (TA:) ↓ مُورِسٌ also signifies the same as وَارِسٌ, applied to a tree of the kind abovementioned; (A, K;) but is very rare, though agreeable with analogy: (K:) it is said (M) one should not say مُوْرِسٌ; (S, M;) but it occurs in a poem of Ibn-Harmeh. (M.) b3: Applied to a tree [of any other kind], Putting forth leaves. (TA.) b4: Applied to a plant, Becoming green. (M.) You say also, صَخْرَةٌ وَارِسَةٌ بِالطُّحْلُبِ, A rock overspread with the green substance called طحلب, so that it is green and smooth: see 1]. (A.) b5: It also denotes intenseness of colour, in the phrase أَصْفَرُ وَارِسٌ Yellow intensely bright. (M.) And [in like manner] you say, جَمَلٌ وَارِسُ الحُمْرَةِ A camel intensely red. (Sgh.) and زَعْفَرَانٌ وَارِسٌ [app., Bright-coloured saffron]. (A.) See also وَرِيسٌ.

مُورِسٌ: see وَارِسٌ.

مُوَرَّسٌ: see وَرِيسٌ, in two places.

ودع

1 وَدُعَ

, (S, K,) inf. n. وَدْعٌ and دَعَةٌ, (TA,) He (a man, S,) or it, (a thing, TA,) became still, quiet, or at rest; (S, K, TA;) as also ↓ اِتَّدَعَ, (K, TA,) [quasi-] inf. n. تُدْعَةٌ and تُدَعَةٌ. (TA.) You say to a man, ↓ اِنَّدَعْ and ↓ تَوَدَّعْ meaning Be thou grave, staid, steady, sedate, or calm. (TA.) See also 1; and art. وذر. b2: وَدُعَ and وَدَعَ, inf. n. وَدَاعَةٌ, He was, or became, in a state of ease, and ampleness of the means or circumstances of life. (Msb.) b3: دَعْ: see an ex. voce آذَى: it may be rendered, in different cases, Leave thou, or let alone, or say nothing of: see بَلْهَ. b4: دَعْنِى مِنْ كَذَا Let me alone and cease from such a thing: and exempt thou me, or excuse me, from such a thing. b5: دَعْ عَنْكَ كَذَا Dismiss thou from thee such a thing. See خُذْ عَنْكَ. b6: دَعْ مَا يَرِيبُكَ إِلَى لَا يَرِيبُكَ: see art. ريب. b7: دَعْ مَا زَيْدٌ: see سِىٌّ in art. سوى. b8: وَدَعَ used as a pret.: see an ex. voce زَائِلَةٌ, in art. زول.2 وَدَّعَهُ

, (MA,) inf. n. تَوْديعٌ, (PS,) He bade farewell to him. (MA, PS.) 3 وَادَعَهُ

, inf. n. مُوَادَعَةٌ, and subst. وِدَاعٌ, He made peace or reconciled himself, with him: (Msb:) [the inf. n.] مُوَادَعَةٌ is syn. with مُصَالَحَةٌ

because it is مُتَارَكَةٌ [a mutual leaving, or leaving unmolested]. (Mgh.) b2: مُوَادَعَةٌ is also syn. with تَرْكٌ; as also ↓ دَعَةٌ: (TA:) so that وَادَعَهُ signifies He left him: but more correctly, he left him, being left by him; like تَارَكَهُ, and خَالَاهُ; and this is the primary meaning.5 تَوَدَّعَ see 1.6 تَوَادَعَا They two made peace, or became reconciled, each with the other. (K.) 7 إِنْوَدَعَ see 1.8 اِتَّدَعَ

: see 1: he acted, or proceeded, with moderation, without haste or hurry, in his pace or journeying. (M in art. اون.) 10 اِسْتَوْدَعَهُ مَالًا He intrusted him with property; intrusted to him property; gave property to him in trust, or as a deposit. (Msb.) and اِسْتَوْدَعَهُ وَدِيعَةً He asked him to keep, preserve, guard, or take care of, a deposit. (K.) دَعَةٌ Ease; repose; freedom from trouble or inconvenience, and toil or fatigue; tranquillity; syn. خَفْضٌ (S. Mgh, K, TA) and رَاحَةٌ (Mgh, Msb, TA) and سُكُونٌ; (TA;) and ampleness of circumstances (سَعَةٌ) in life: (K:) or دَعَةٌ is syn. with راحة and سكون; but خَفْضٌ signifies “ ampleness of the circumstances ” (سَعَهٌّ) of life, and “ plentifulness and pleasantness ” thereof: [see an ex. of both, voce خَفْضٌ]. (El-Marzookee and MF, art. خفض.) A2: See 1 and 3.

وَدَعَةٌ A cowry; Cypræa: see an ex. cited voce سَمَّ.

وَدِيعَةٌ A thing committed to the trust and care of a person; a trust; a deposit. (Mgh, Msb.) See 10.

وَدَاعٌ [Gravity, steadiness:] i. q. سَكِينَةٌ, [like ↓ مَوْدُوعٌ,] as also وَقَارٌ. (S, L, in art. سكن.) b2: And Valediction. (S, Msb.) مِيدَعٌ and مِيدَعَةٌ A garment, or piece of cloth, used as a repository for clothes. (TA.) مَوْدُوعٌ

: see وَدَاعٌ, and see a verse cited voce مَصْدَق.

مُسْتَوْدَعٌ A depository: see a verse cited voce ظِلٌّ.