جر

ى1 جَرَى, said of water (S, Mgh, Msb) &c., (S,) or of water and the like, (K,) more properly thus, as in the K, aor. ـِ (TA,) inf. n. جَرْىٌ (S, Mgh, Msb, K) and جَرَيَانٌ (S, K) and جِرْيَةٌ, (S, * Msb, K,) [which last see below,] It ran, or passed along quickly; originally said of water: (Er-Rághib, TA:) or it flowed;; syn. سَالَ; contr. of وَقَفَ and سَكَنَ. (Msb.) b2: Said also of farina, in the phrase جَرَى الدَّقِيقُ فِى السُّنْبُلِ [The farina pervaded the ears of wheat]. (L in art. قمح.) b3: And of a horse (Mgh, Msb, K) and the like, (Msb, K,) aor. as above, (TA,) inf. n. جَرْىٌ (Msb, K) and جَرَيَانٌ (Msb) and جِرَآءٌ (Lth, K) and مَجْرًى, (S,) [He ran;] from the same verb said of water. (Mgh) b4: And of a ship: you say, جَرَتِ السَّفِينَةٌ, (S, TA,) inf. n. جَرْىٌ (TA) and مَجْرًى, (S, K,) [The ship ran.] b5: And of the sun, and a star: you say, جَرَتِ الشَّمْسُ, aor. ـِ inf. n. جَرْىٌ, [The sun pursued its course:] and جَرَتِ النُّجُومُ The stars travelled, or passed along, from east to west. (TA.) b6: جَرَى إِلَى كَذَا, (Msb, and Har p. 152,) inf. n. جَرْىٌ and جِرَآءٌ; (Msb;) and إِلَيْهِ ↓ اجرى, inf. n. إِجْرَآءٌ; (Ham p. 224, and Har p. 152;) He betook, or directed, himself to such a thing; made it his object; aimed at it; intended, or purposed, it: (Msb, and Har ubi suprà:) and he hastened to it: (Msb:) but in the latter phrase, an objective complement is understood; and it is used in relation to something disapproved, or disliked; (Ham and Har;) properly, اجرى فِعْلَهُ إِلَيْه, (Ham,) or اجرى فِعْلَهُ بِالقَصْدِ إِلَيْهِ. (Har.) b7: Hence, perhaps, the saying, جَرَى الخِلَافُ فِى كَذَا (tropical:) [frequently used as meaning A controversy ran, or ran on, respecting such a thing between such and such persons]. (Msb.) b8: جَرَى لَهُ الشَّىْءُ, (Sh, TA,) and جَرَى عَلَيْهِ, (TA,) (assumed tropical:) The thing was permanent, or continued, to him. (Sh, TA.) [And, more commonly, (assumed tropical:) The thing happened, or occurred, to him. Whence, ↓ مَاجَرَيَاتٌ, as pl. of مَاجَرَى, used as a single word, by late writers, meaning (assumed tropical:) Events, or occurrences.] b9: هُوَ يَجْرِى مَجْرَاهُ (assumed tropical:) It is like it, or similar to it, in state, condition, case, or predicament. (TA.) [It (a word or phrase) follows the same rule or rules, or occupies the same grammatical place, as it (another word or phrase). And similar to this is the saying,] مُجَارَاةَ المَبِيعِ ↓ الدَّيْنُ وَالرَّهْنُ يَتَجَارَيَانِ والثَّمَنِ (assumed tropical:) [The debt and the pledge are subject to the same laws as the thing sold and the price]. (Mgh.) b10: [Also (assumed tropical:) It acts as, or in a similar manner to, it: and (assumed tropical:) he acts in his stead: see جَرِىٌّ. Hence the phrase, جَرَى مِنْهُ مَجْرَى كَذَا (assumed tropical:) It acted upon him, or affected him, like, or in a similar manner to, such a thing: as in the prov.,] جَرَى مِنْهُ مَجْرَى اللَّدُودِ (assumed tropical:) [It acted upon him, or affected him, like, or similarly to, the medicine, or draught, called لدود: منه here having the meaning of فِيهِ]. (ISk, S in art. لد.) b11: [One says, also, of an inf. n., and of a part. n., that is regularly formed, يَجْرِى عَلَى الفِعْلِ, meaning (assumed tropical:) It is conformable to the verb.]2 جرّى He sent a deputy, or commissioned agent; as also ↓ اجِرى. (K.) And جرّى جَرِيًّا He made, or appointed, a deputy, or commissioned agent; (ISk, S, * TA;) as also ↓ استجراهُ. (S, * TA.) Hence the trad., (TA,) ↓ لَا يَسْتَجْرِيَنَّكُمُ الشَّيْطِانُ (S, TA) By no means let the Devil make you his followers and his commissioned agents. (TA.) You say also, فِى حَاجَتِهِ ↓ اجراهُ [He sent him to accomplish his needful affair]. (TA.) 3 جاراهُ, inf. n. مُجَارَاةٌ (S, Mgh, Msb, K) and جِرَآءٌ, (S, K,) He ran with him. (S, Mgh, Msb, K.) You say, جَارَيْتُهُ حَتَّى فُتُّهُ I ran with him until I passed beyond him, or outwent him. (TA in art. فوت.) b2: [He vied, contended, or competed, with him in running: and hence, (assumed tropical:) in any affair; like سَايَرَهُ.] You say, جاراهُ فِى كَذَا وَفَعَلَ مِثْلَ فِعْلِهِ (assumed tropical:) [He vied, contended, or competed, with him in such an affair, and did like as he did]. (Mgh in art. فوض.) And جاراهُ فِى الحَدِيثِ (assumed tropical:) [He vied, contended, or competed, with him in discourse]. (S.) And جَارَوْا فِى الحَدِيثِ (TA) and ↓ تَجَارَوْا فِيهِ (S, TA) (assumed tropical:) [They vied, contended, or competed, one with another, in discourse]. And it is said in a trad., مَنْ طَلَبَ العِلْمَ لِيُجَارِىَ بِهِ العُلَمَآءَ (assumed tropical:) He who seeks knowledge in order that he may run [i. e. vie] with the learned in discussion and disputation, to show his knowledge to others, to be seen and heard. (TA.) And in another trad., لَا تُجَارِ أَخَاكَ وَلَا تُشَارِهِ وَلَا تُمَارِهِ (assumed tropical:) [Contend not for superiority with thy brother, (so explained in the TA, voce جَارَّ, in art. جر,) nor dispute with him, nor wrangle with him]: (El-Jámi'-es- Sagheer:) or, as some relate it, لَا تُجَارِّ أَخَاكَ وَلَا تُشَارِّهِ. (TA in art. جر, q. v.) 4 اجراهُ He made it to run; (S, K, * TA;) said of water &c., (S,) or of water and the like. (K, * TA.) [Hence, اجرى دَمْعًا, or دُمُوعًا, He shed tears.] b2: Also He made him to run; namely, a horse (Mgh, Msb, K *) and the like: (Msb, K: *) in which sense مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. (S.) b3: اجرى السَّفِينَةَ [He made the ship to run]: (S:) in this sense, also, مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. (S, K.) b4: اجرى as syn. with جرّى; and اجراهُ فِى حَاجَتِهِ: see 2. b5: اجرى إِلَيْهِ: see 1. b6: أَجْرَيْتُ عَلَيْهِ [and لَهُ] (assumed tropical:) I made a thing permanent, or continual, to him. (IAar, TA.) [And hence, both of these phrases, in the present day, (assumed tropical:) I made him, or appointed him, a permanent, or regular, allowance of bread &c.; I provided for him, or maintained him.] b7: [اجراهُ مُجْرَى كَذَا (assumed tropical:) He made it to be like, or similar to, such a thing in state, condition, case, or predicament. (assumed tropical:) He made it (a word or phrase) to follow the same rule or rules, or to occupy the same grammatical place, as such another. (assumed tropical:) He made it to act as, or in a similar manner to, such a thing.] b8: [Hence,] اِسْمٌ لَا يَجْرَى i. q. لَا يَنْصَرِفُ (assumed tropical:) [A noun that is imperfectly declinable]. (TA in art. صمت, &c.) A2: أَجْرَتْ said of a herb, or leguminous plant, (بَقْلَةٌ,) mentioned in this art. in the K: see art. جرو.6 تَجَارَوْا فِى الحَدِيثِ: see 3. Hence, in a trad., تَتَجَارَى بِهِمُ الأَهْوَآءُ (assumed tropical:) [Natural desires, or blamable inclinations, or erroneous opinions, contend with them for the mastery: or] they vie, or compete, one with another, in natural desires, &c. (TA.) A2: See also 1.10 استجراهُ He demanded, or desired, that he should run. (TA.) b2: See also 2, in two places.

لَا جَرَ and لَا ذَا جَرَ, for لَا جَرَمَ and لَا ذَا جَرَمَ: see art. جرم.

جُرَةٌ and ↓ جَرَايَةٌ: see 1 in art. جرإ.

جَرًى: see جَرَأءٌ

A2: فَعَلْتُهُ مِنْ جَرَاكَ, and من ↓ جَرَائِكَ, I did it because of thee, or of thine act; on thine account; or for thy sake; i. q. من أَجْلِكَ; like من جَرَّاكَ [which see in art. جر]. (S, K.) جِرْيَةٌ i. q. جَرْىٌ as inf. n. of جَرَى said of water (Msb, K) and the like: (K:) and also A mode, or manner, of running [thereof]. (TA.) Yousay, مَا أَشَدَّ جِرْيَةَ هٰذَا المَآءِ [How vehement is the running, or manner of running, of this water!]. (S.) جَرَآءٌ and ↓ جِرَآءٌ (S, K) and ↓ جَرًى (K) and ↓ جَرَايَةٌ (S, K) and ↓ جَرَائِيَةٌ (IAar, K, TA, [in the CK جِرَايَةٌ]) Girlhood; the state of a جَارِيَة. (S, K.) One says, كَانَ ذٰلِكَ فِى أَيَّامِ جَرَائِهَا That was in the days of her girlhood. (S.) A2: فَعَلْتُهُ مِنْ جَرَائِكَ: see جَرَى.

جِرَآءٌ: see the next preceding paragraph.

جَرِىٌّ A commissioned agent; a factor; a deputy: (S, Mgh, K:) because he runs in the affairs of him who appoints him, (Mgh,) or acts in his stead (يَجْرِى مَجْرَاهُ): (S, Mgh:) [in this and other senses following] used alike as sing. and pl., and also as [masc. and] fem.: (K:) but sometimes, though rarely, جَرِيَّةٌ is used for the fem., accord. to AHát; and accord. to J [in the S, and Mtr in the Mgh], it has أَجْرِيَآءُ for its pl. (TA.) And A messenger, or person sent, (S, K,) that runs in an affair. (TA.) But accord. to Er-Rághib, it is weaker [in signification, or in point of chasteness,] than رَسُولٌ and وَكِيلٌ [which are given as its syns. in the S and K]. (TA.) b2: A servant. (TA.) b3: A hired man; a hireling. (Kr, K.) b4: A surety; a guarantee; one who is responsible, accountable, or answerable, for another. (IAar, K.) A2: The word signifying “ bold,” or “ daring,” is جَرِىْءٌ, with ء. (S.) جَرَايَةٌ: see جِرَايَةٌ: A2: and جَرَآءٌ: A3: and جُرَةٌ.

جِرَايَةٌ The office of a جَرِىّ, i. e. a commissioned agent, factor, or deputy; (S, K;) and of a messenger: (S:) as also ↓ جَرَايَةٌ. (TA.) A2: A running [or permanent] daily allowance of food or the like. (S, TA.) [Hence, in the present day, خُبْزُ جِرَايَةٍ Bread made of inferior flour, for servants and other dependants.]

جَرَائِيَةٌ: see جَرَآءٌ جِرِيَّآءُ: see إِجْرِيَّا جِرِّىٌّ [The eel;] a certain fish, well known. (K: mentioned also in art. جر, q. v.) جِرِّيَّةٌ, like قِرِّيَّةٌ, (S,) The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ: (S, K: mentioned also in art. جر, q. v.:) so called because the food at the last runs into it, or because it is the channel through which the food runs: (Er-Rághib, TA:) thus pronounced by Fr, and by Th on the authority of Ibn-Nejdeh, without ء: by Ibn-Háni, [جِرِّيْئَةٌ,] with ء, on the authority of Az. (TA.) جَارٍ applied to water [and the like], [Running, or flowing, or] pressing forward, in a downward and in a level course. (Msb.) b2: Also, [as meaning Running,] applied to a horse and the like. (Msb.) b3: صَدَقَةٌ جَارِيَةٌ (assumed tropical:) A permanent, continuous, charitable donation; such as the unalienable legacies provided for various benevolent purposes. (TA.) جَارِيَةٌ A ship; (S, Msb, K;) because of its running upon the sea: (Msb:) an epithet in which the quality of a subst. predominates: pl. جَوَارٍ (TA.) b2: The sun; (K;) because of its running from region to region: (TA:) or the sun's disk in the sky. (T, TA.) And الجَوَارِى

الكُنَّسُ The stars. (TA. [But see art. كنس.]) b3: The wind: pl. as above. (TA.) b4: A girl, or young woman; (S, * Mgh, Msb, * K;) a female of which the male is termed غُلَامٌ; so called because of her activity and running; opposed to عَجُوزٌ: (Mgh:) and (tropical:) a female slave; (Mgh voce غُلَامٌ;) [in this sense] applied even to one who is an old woman, unable to work, or to employ herself actively; alluding to what she was: (Msb:) pl. as above. (Msb, K.) b5: (assumed tropical:) The eye of any animal. (TA.) b6: (assumed tropical:) A benefit, favour, boon, or blessing, bestowed by God (K, TA) upon his servants. (TA.) إِجْرِىٌّ A kind of running: pl. أَجَارِىُّ. (TA.) You say فَرَسٌ ذُوأَجَارِىَّ A horse that has several kinds of running. (TA.) b2: See also إِجْرِيَّا.

إِجْرِيَّةٌ: see what next follows.

إِجْرِيَاهُ: see what next follows.

إِجْرِيَّا The act of running: (S, and so in some copies of the K: [in this sense, erroneously said in the TA to be بتخفيف:]) or ↓ إِجْرِىٌّ. (So in this sense in some copies of the K.) b2: Also, (S, K,) and ↓ إِجْرِيَّآءُ, (K,) (assumed tropical:) A custom, or habit, (S,) or manner, (K,) that one adopts (S, K) and follows; (K;) [like هِجْرِيَّا &c.;] and so ↓ إِجْرِيَآءُ without teshdeed: (TA:) and (assumed tropical:) nature, constitution, or natural disposition; [in the CK, الخَلْقُ is erroneously put for الخُلُقُ;] as also ↓ جِرِيَّآءُ and ↓ إِجْرِيَّةٌ. (K.) One says, الكَرَمُ مِنْ إِجرِيَّاهُ and ↓ من إِجْرِيَّائِهِ (assumed tropical:) Generosity is [a quality] of his nature, &c. (Lh, TA.) إِجْرِيَّآءُ: see what next precedes, in two places.

مَجْرًى [A place, and a time, of running, &c.]. The channel of a river [and of a torrent &c.: a conduit; a duct; any passage through which a fluid runs: pl. مَجَارٍ]. (TA.) b2: Also an inf. n. of 1 [q. v.]. (S, K, &c.) مُجْرٍ [Making to run]. It is said in a prov., كُلُّ مُجْرٍ فِى الخَلَآءِ يُسَرُّ [Every one who makes his horse to run in the solitary place rejoices, because no one can contradict his account of his horse's fleetness]. (Mgh.) [See Freytag's Arab. Prov., ii. 315 and 316, where two other readings are added: كلّ مجر بِخَلَآءٍ مُجِيدٌ, i. e., is possessor of a fleet horse; and كلّ مجر بِخَلَآءٍ سَابِقٌ, i. e., is one who outstrips.]

مَاجَرَيَاتٌ: see 1.

زهو

1 زَهَا, said of seed-produce, It increased, or augmented; received increase and blessing from God; or throve by the blessing of God: (JK, TA:) [or,] said of herbage, aor. ـْ inf. n. زَهْوٌ, it attained its full growth: (Msb:) or it put forth its fruit: or it became tall: (TA:) and, said of palm-trees, (نَخْلٌ, S, Msb, K, TA,) and likewise of plants, (TA,) aor. as above, (Msb, TA,) and so the inf. n., (S, Msb, TA,) they became tall; (K, TA;) became tall and fullgrown; or became of their full height, and blossomed; (TA;) and ↓ ازهى signifies the same: (K:) or both signify they (i. e. palm-trees) showed redness, and yellowness, in their fruit; (S, Msb;) the latter verb mentioned by Az, but [it is said that] As did not know it: (S: [see, however, what follows:]) or, as some say, the former signifies they put forth their fruit; and ↓ the latter, as expl. next before: (Msb:) accord. to Abu-lKhattáb and Lth, one says of palm-trees (نَخْل) only يُزْهِى; not يَزْهُو: and As [is related to have] said, [contr. to what has been asserted of him above,] that when redness appears in [the fruit of] palm-trees, one says ازهى. (TA.) And زَهَا التَّمْرُ, (JK,) or البُسْرُ; and ↓ ازهى; (Mgh, K;) and ↓ زهّى, (K,) inf. n. تَزْهِيَةٌ; (TA;) [The dates, or dates beginning to ripen,] showed their goodness by redness, and yellowness: (JK:) became red, and yellow: (Mgh:) became coloured. (K.) Hence the trad., نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى يَزْهُوَ, or ↓ يُزْهِىَ, [He forbade the selling of the fruit of the palm-trees until its becoming red or yellow], thus differently related. (Mgh.) b2: You say also, زَهَا الغُلَامُ, (K,) aor. and inf. n. as above, (TA,) The boy grew up; or attained to youthful vigour, or the prime of manhood. (K.) b3: And زَهَتِ الشَّاةُ, (JK, S, K,) aor. as above, (S,) and so the inf. n., (JK, S,) The ewe, or she-goat, became large in her udder: (JK:) or secreted milk in her udder, and was near to bringing forth. (Az, S, K. *) b4: And زَهَتِ الرِّيحُ The wind rose, blew, or became in a state of commotion. (S.) b5: and زَهَتِ الإِبِلُ, (JK, S, M, K,) aor. as above, (JK, M,) and so the inf. n., (S, M,) The camels journeyed, after coming to water, (JK, S, M, K,) a night or more, (JK, S, M,) so says A'Obeyd, (S,) or a night or two nights. (K.) And The camels passed along, (مَرَّت,) so in the copies of the K, but correctly مَدَّت [i. e. made much advance in journeying], as in the M, (TA,) in search of pasturage, after they had drunk, (K, TA,) not pasturing around the water. (TA.) The verb used in relation to camels is also trans., as will be shown below. (S, &c.) A2: زَهْوٌ [as inf. n. of the trans. v. زَهَا, aor. ـْ primarily signifies The act of raising, or elevating: and the act of shaking; or putting in motion, or into a state of commotion: whence زَهَاهُ السَّرَابُ and زَهَتِ الرِّيحُ النَّبَاتَ [both expl. in what follows]. (Har p. 171.) You say, زَهَتِ الأَمْوَاجُ السَّفِينَةَ The waves raised the ship. (TA.) And زَهَا السَّرَابُ الشَّىْءَ, aor. ـْ The mirage raised, or elevated, [to the eye,] the thing [seen in it or beyond it; or rather, made it to appear tall, and as though quivering, vibrating, or playing up and down; as is perhaps meant to be indicated by the citation above from Har]; syn. رَفَعَهُ; written only [thus] with ا [in the pret. and in the aor. ]: (S:) and السَّرَابُ يَزْهَى القُبُورَ وَالحُمُولَ The mirage is as though it raised the tombs and the women's camel-vehicles; or elevated them; expl. by the words كَأَنَّهُ يَرْفَعُهَا. (TA.) b2: And زَهَا المِرْوَحَةَ, said of a person fanning, He put in motion the fan; or put it into a state of commotion; as also ↓ زَهَّاهَا. (TA.) And زَهَتِ الرِيحُ الشَّجَرَ, (S,) or النَّبَاتَ, (K, * TA,) aor. ـْ (S, TA,) inf. n. زَهْوٌ, (K, TA,) The wind shook, or put in motion or into a state of commotion, (S, K, * TA,) the trees, (S,) or the plants, or herbage, after the dew or rain (غِبَّ النَّدَى). (K, TA.) b3: And زَهَاهُ, (S, TA,) inf. n. زَهْوٌ; (K, TA;) and ↓ ازدهاهُ, (S, TA,) inf. n. اِزْدِهَآءٌ; (K, TA;) [not ازهاهُ, as in the TK, followed by Freytag;] i. q. اِسْتَخَفَّهُ: (S, K, * TA:) and تَهَاوَنَ بِهِ: (S:) [the former of these two explanations as meaning He, or it, incited him, or excited him, to briskness, liveliness, or sprightliness; or to lightness, levity, or unsteadiness: and the latter of them, or both of them, for the former is often syn. with the latter, as meaning he held him, or it, in little, or light, estimation or account, or in contempt; he contemned, or despised, him, or it: but of this latter meaning I do not remember to have met with any ex.:] and بِهِ ↓ ازدهى signifies the same as ازدهاه (TA) meaning تَهَاوَنَ بِهِ. (JK.) Yousay, زَهَاهُ الشَّىْءُ and ↓ ازدهاهُ, meaning [agreeably with the former of the two explanations in the sentence immediately preceding] اِسْتَخَفَّهُ طَرَبًا: (Har p. 359:) and ↓ يَزْدَهِينِى as meaning [agreeably with the same explanation] يَسْتَفِزُّنِى and يَسْتَخِفُّنِى: (Id. p. 131:) and القَوْمَ ↓ ازدهى as meaning [in like manner] اِسْتَخَفَّهُمْ مِنَ الطَّرَبِ; and also as meaning He pleased the people, or party: (Id. p. 427:) and ↓ اِزْدَهَاهُ also as meaning حَمَلَهُ عَلَى الزَّهْوِ [He incited him, or excited him, to pride, or conceit, or the like]: (Id. p. 131:) and زَهَاهُ الكِبْرُ (K) Pride rendered him self-conceited. (TK.) 'Omar Ibn-'Abee-Rabeea says, وَلَمَّا تَقَاوَضْنَا الحَدِيثَ وَأَسْفَرَتْ وُجُوهٌ زَهَاهَا الحُسْنُ أَنْ تَتَقَنَّعَا meaning And when we discoursed together, and faces shone, beauty excited the possessors of them to levity (اِسْتَخَفَّ أَرْبَابَهَا) and prevented their veiling them with the قِنَاع [or head-covering], by reason of self-admiration: or, as some say, the ها in زهاها refers to a woman mentioned before, not to وجوه; and the meaning is, beauty excited her &c.: and thus the women of the Arabs used to do when they were beautiful: or you may consider the complement of لَمَّا as suppressed; as though he said, when we did all that, we behaved with mutual familiarity, or the like; for the complements of لَوْ and لَمَّا and حِينَ may be suppressed, and their vagueness by reason of their suppression is more forcible in respect of the meaning: أَنْ تَتَقَنَّعَا means مِنْ أَنْ تَتَقَنَّعَا; for they often suppress the preposition with أَنْ: (Ham pp. 552-3:) [J gives two readings of this verse, accord to one of my copies of the S: one is with تَنَازَعَا in the place of تَقَاوَضْنَا, and أَشْرَقَتْ in the place of أَسْفَرَتْ; which make no difference in the meaning: but this is omitted in my other copy: the other is as follows:] فَلَمَّا تَوَافَقْنَا سَلَّمْتُ أَقْبَلَتْ وُجُوهٌ زَهَاهَا الحُسْنُ أَنْ تَتَقَنَّعَا [And when we agreed together, and I saluted, faces advanced, which beauty excited &c, or the possessors of which beauty excited &c.]. (S.) And hence their saying, بِخَدِيعَةٍ ↓ فُلَانٌ لَا يُزْدَهَى

[Such a one will not be incited, or excited, to briskness, &c., by means of deceit, or guile]. (S.) And الفَرَحُ ↓ ازدهاهُ, meaning اِسْتَخَفَّهُ [Joy incited him, &c.]. (MA.) [And hence, perhaps, may be derived most of the following significations.]

b4: زَهَا الطَّلُّ النَوْرَ The طلّ [or fine drizzling rain] made the flowers, or blossoms, to increase in beauty of aspect. (TA.) b5: زَهَا السِّرَاجَ, (K,) aor. ـو [perhaps a mistranscription for يَزْهَاهُ], inf. n. زَهْوٌ, (TA,) He made the سراج [or lamp, or lighted wick,] to give a bright light. (K.) b6: زَهَوْتُ الإِبِلَ I made the camels to journey, after coming to water, (A 'Obeyd, JK, S, K,) a night or more, (A 'Obeyd, JK, S,) or a night or two nights. (K.) Thus the verb in relation to camels is trans. as well as intrans. (S.) b7: زَهَا بِالسَّيْفُ He made a sign with the sword by waving it, or brandishing it. (K, TA.) b8: زَهَا بِالعَصَا He struck with the staff, or stick. (K.) b9: زَهَا بِمِائَةِ رِطْلٍ He computed, or computed by conjecture, [to be of the weight of] a hundred pounds. (K.) You say, زَهَاهُ بِمِائَةِ رِطْلٍ meaning خرزه [a mistake for حَزَرَهُ i. e. He computed it, &c., to be of the weight of a hundred pounds]. (TK. In the TA, زها فلان بمائة رطل, [الشَّىْءَ or the like being omitted by an oversight,] aor. ـْ [which indicates an omission after فلان].) And زَهَوْتُ القَوْمَ I computed, or computed by conjecture, the number of the people, or party. (JK.) A3: زُهِىَ, (JK, S, K,) like عُنِىَ; (S, K;) and زَهَا, (IDrd, S, K,) like دَعَا, but this is rare, (K,) and was dissallowed by As in the sense of زُهِىَ, (TA in art. نخو,) aor. ـْ inf. n. زَهْوٌ; (IDrd, S;) and ↓ أَزْهَى; (K;) said of a man, (JK, S,) He behaved proudly, haughtily, or insolently; (S, K, * TA;) he was proud, vain, and boastful; (K;) or was pleased with himself, or self-conceited: (JK:) ازدهى [i. e. ↓ اُزْدُهِىَ], in like manner, means تَكَبَّرَ: (Har p. 264: [but this more properly signifies, as shown above by an explanation of اِزْدَهَاهُ, he was incited, or excited, to lightness, levity, or unsteadiness:]) the first of these verbs [may be originally pass. of زَهَا in the phrase زَهَاهُ الكِبْرُ, mentioned before, but, as J says,] is one of a class of verbs used in the pass. form though having the sense of the act. form: in using it imperatively, you say, لِتُزْهَ يَا رَجُلُ [Behave thou proudly, &c., O man; see art. ت]; and like this is the aor. [used as an imperative] of every verb of which the agent is not named; for when it is reduced to its essential import, you thereby command something, other than the person whom you address, to affect, or befall, that person; and the third person of the [aor. used as an] imperative is never without ل, as when you say, لِيَقُمْ زَيْدٌ: (S, TA:) J also says, (TA,) I said to an Arab of the desert, of [the tribe of] Benoo-Suleym, What is the meaning of زُهِىَ الرَّجُلُ? and he answered, The man was pleased with himself, or self-conceited: I said, Dost thou say, زَهَا as meaning اِفْتَخَرَ [He gloried, or boasted, &c.]? and he answered, As for us, we do not say it. (S, TA.) One says also, زُهِىَ فُلَانٌ بِكَذَا i. e. نُخِىَ [Such a one gloried, or boasted, and magnified himself, or behaved proudly, by reason of such a thing]; as though meaning زَهَاهُ الإِعْجَابُ بِنَفْسِهِ [i. e. self-conceit elevated him by reason of such a thing]. (Har p. 171.) b2: and one says, زُهِىَ الشَّىْءُ بِعَيْنَيْكَ or لِعَيْنَيْكَ The thing was beautiful in aspect in, or to, thine eyes. (S, accord. to different copies. [The meaning is there shown by what immediately precedes. In three copies of the S, I find the verb in this phrase thus written, زُهِىَ; and only in the PS, زها, for زَهَا, which is the form given by Golius: Freytag writes the phrase زَهَى الشى بعينك.]) 2 زَهَّوَ see 1, in two places, in the former half of the paragraph.4 أَزْهَوَ see 1, in four places, in the first three sentences: b2: and again, in one place, in the last quarter of the same paragraph.

A2: مَا أَزْهَاهُ [meaning How proud, vain, boastful, or selfconceited, is he!] is from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs, because the verb of wonder is not formed from a verb of which the agent is not named. (S.) 8 اِزْدَهَى [originally اِزْتَهَى]: see 1, as a trans. verb, in eight places. And اُزْدُهِىَ: see 1, in the last quarter of the paragraph.

زَهْوٌ [is the inf. n. of زَهَا (q. v.): and also has the significations here following. b2: ] Pride [as implying self-elevation]: (JK, S, K:) vanity, or vain behaviour: (K:) boasting, or glorying: (S, K:) and wrongdoing, injustice, injuriousness, or tyranny. (TA.) b3: A false, or vain, saying; syn. بَاطِلٌ; (S, K, and Ham p. 24;) a lie, or falsehood; (JK, S, K, and Ham * ubi suprà;) or an exaggeration in speech. (Ham ubi suprà.) You say, قَالَ زَهْوًا [He said a false, or vain, saying, &c.]. (Ham ubi suprà.) b4: A beautiful aspect. (S, K.) b5: The blossoms, or flowers, of a plant. (Lth, K.) b6: The brightness of a plant (K, TA) by its becoming red or yellow; (TA;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, (TA,) [in the CK كالزَّهْوِ is here put in the place of كَالزُّهُوِّ,] and ↓ زَهَآءٌ, (K, TA,) like سَحَابٌ, as the unrestricted mention of it requires, but in some of the copies of the K with damm [i. e. زُهَآءٌ]. (TA.) b7: Also, [or نَبَاتٌ زَهْوٌ, as in the TK,] A plant beautiful and bright, (K,) or fresh. (TA.) b8: And Dates beginning to ripen (بُسْرٌ) that are becoming coloured (مُلَوِّنٌ), (so in some copies of the S and K, and in the Mgh, or مُتَلَوِّنٌ [which signifies the same], Har p. 416), or that have become coloured (مُلَوَّنٌ); (so in other copies of the S and K;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, thus in the handwriting of Az in the T: (TA:) [here, again, in the CK we find كالزَّهْوِ put in the place of كَالزُّهُوِّ: or perhaps it should be ↓ كَالزُّهْوِ; as appears from what follows in the next sentence:] in this sense, زَهْوٌ is an inf. n. used as a subst. (Mgh.) One says, when redness and yellowness appear in palm-trees, قَدْ ظَهَرَ فِيهِ الزَّهْوُ [Dates becoming, or become, red, or yellow, have appeared in them; i. e. فِى النَّخْلِ]: and the people of El-Hijáz say, ↓ الزُّهْوُ, with damm: (S:) [Fei says,] the subst. from زَهَا النَّخْلُ meaning “ the palm-trees showed redness and yellowness in their fruit ” is الزهو [i. e. ↓ الزُّهْوُ], with damm; and AHát says that this term is used only when the colour of the date has become free from admixture in redness or yellowness. (Msb.) b9: Yousay also ثَوْبٌ زَهْوٌ A red and beautiful garment or piece of cloth: and ثِيَابٌ زَهْوَةٌ and ↓ زَاهِيَةٌ [red and beautiful garments &c.]. (JK.) زُهْوٌ: see the next preceding paragraph, latter half, in three places.

زُهَا الدُّنْيَا The ornature, finery, show, pomp, or gaiety, of the present life or world. (K, TA.) The former noun [when indeterminate] is [with tenween, زُهًا,] like هُدًى. (K.) زَهْوَةٌ A shining, glistening, or brilliancy; whatever be the colour. (TA.) زَهَآءٌ: see زَهْوٌ, in the former half of the paragraph.

زُهَآءٌ Number, or amount. (JK, Msb.) Yousay, كَمْ زُهَاؤُهُمْ How many is their number? or how much is their amount? (Msb, TA:) or, the computation of them? (TA.) And هُمْ زُهَآءُ مِائَةٍ

[They are as many as a hundred;] they are the number, or amount, of a hundred; (El-Fárábee, S, Mgh, Msb, K; *) or their number, or amount, is a hundred: (Mgh:) and مِائَةٍ ↓ زِهَآءُ, also, with kesr: (El-Fárábee, Msb:) but the saying of the [common] people هُمْ زُهَآء عَلَى مِائَة is not [correct] Arabic. (Msb.) b2: Also A large number: whence in a trad. respecting the time of the resurrection, إِذَا سَمِعْتُمْ بِنَاسٍ مِنْ قِبَلِ المَشْرِقِ

أُولِى زُهَآءٍ i. e. [When ye hear of men coming from the direction of the east,] having a large number. (TA.) b3: And زُهَآءُ الشَّىْءِ signifies The شَخْص [i. e. corporeal form or figure or substance, which one sees from a distance,] of the thing. (TA.) زِهَآءُ مِائَةٍ: see the next preceding paragraph.

زُهُوٌّ: see زَهْوٌ, in two places. b2: Also The redness of colour, and beauty, of garments or cloths. (JK.) زَاهٍ [act. part. n. of زَهَا]. b2: إِبِلٌ زَاهِيَةٌ Camels that will not pasture upon the [plants, or trees, termed] حَمْضِ: (ISk, S:) pl. زَوَاهٍ. (TA.) b3: زَاهِى اللَّوْن Bright in respect of colour. (TA.) ثِيَابٌ زَاهِيَةٌ: see زَهْوٌ, last sentence.

أَزْهَى [meaning More, and most, proud, vain, boastful, or self-conceited, is, like مَا أَزْهَاهُ (q. v.), from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs]. You say أَزْهَى مِنْ غُرَابٍ [More proud, &c., than a crow]; (S, Meyd;) because the crow, in walking, ceases not to go with a proud, or self-conceited, gait, and to look at itself: and مِنْ وَعِلٍ [than a mountain-goat]: and من طَاؤُوسٍ [than a peacock]: and دِيكٍ and ذُبَابٍ and ثَوْرٍ and ثَعْلَبٍ [a cock and a fly and a bull and a fox]: all these are provs. (Meyd.) إِنْزَهْوٌ, in which each of the first two letters is augmentative, and which is said to be the only word of its kind except إِنْقَحْلٌ from قَحَلَ, (MF, TA,) applied to a man, Proud, haughty, or insolent; (Lh, K;) as also ↓ مُزْدَهًى [which more properly means incited, or excited, to lightness, levity, or unsteadiness]; (Har p. 264:) pl. of the former إِنْزَهْوُونَ. (Lh, TA.) [See also what next follows.]

مَزْهُوٌّ, from زُهِى, applied to a man, Proud, haughty, or insolent; (S, TA;) [vain, and boast-ful;] pleased with himself, or self-conceited. (TA.) [See also what next precedes.]

مُزْدَهًى: see إِنْزَهْوٌ, above.

لهو

1 لَهِىَ عَنْهُ, (S, Msb, K) and لَهَا عنه (Msb, K,) He became diverted from it, so as to forget it. (S, Msb, K.) b2: See an ex. voce استأثر: and see عَنْ. b3: لَهَتْ إِلَى حَدِيثِهِ, inf. n. لَهْوٌ and لُهُوٌّ, She (a woman) was, or became, cheered, or delighted, and pleased, with his discourse. (M, K.) And so لَهَوْتُ بِحَدِيثِهِ. (T in art. رنو.) 4 أَلْهَانِى الشَّىْءُ The thing diverted me; syn. شَغَلَنِى. (Msb.) b2: أَلْهَاهُ بَالغِنَآءِ [He diverted him by singing]. (S, art. سمد.) 5 تَلَهَّى بَالشَّىْءِ i. q. تَعَلَّلَ: (TA:) and أُولِعَ بِهِ. (Msb.) b2: And تَلِّهَى He diverted himself. (TA.) لَهْوٌ Diversion; pastime; sport; play: or especially, such as is vain, or frivolous; idle sport: (from various explanations:) what occupies a man so as to divert him from that which would render him sad or solicitous, &c.: (TA:) or relief of the mind by means which wisdom does not require: this [it is said] is the original signification: (Et-Tarasoosee, Msb:) a thing in which a man delights himself, and which occupies him so as to divert him, and then ceases. (KT.) It has a more general application than لَعِبٌ: for ex., the hearing of musical instruments or the like is لَهْوٌ, but not لَعْبٌ. (TA.) b2: آلَةُ لَهْوٍ [An instrument of diversion, meaning, of music]. (K voce رَبَابٌ.) لَهَاةٌ [The uvula;] the red piece of flesh that hangs down from the upper حَنَكِ. (Zj, in his Khalk el-Insán.) See also الأَسَالِقُ, and شِقْشِقةٌ. b2: اللَهُاة [generally expl. as meaning The uvula: or] what is between the end of the root of the tongue and the end of the قَلْب [thus in all the copies of the K that I have seen, an evident mistranscription for قَلْت, i. e. hollow] of the upper part of the mouth (K: [app. meaning the arches, or pillars, of the soft palate; agreeably with the next explanation here following:]) or the furthest part of the mouth: [see غُنّةٌ:] and, of the he-camel, the شِقْشِقَة [i. e. bursa faucium]. (JK.) See also a usage of the pl., لَهَواتٌ, in the last explanation of قَلْتٌ.

لُهْوَةٌ What is thrown, [i. e. the quantity of corn that is thrown,] (S, K,) by the grinder, with his hand, (S,) into the mouth of the mill or millstone. (S, K.) And The mouth [itself] of the mill or mill-stone. (IKtt, TA; and S voce اخُرٌّ.)

صل

1 صَلَّ, aor. ـِ inf. n. صَلِيلٌ, It sounded; or made, produced, emitted, or sent forth, a sound; (S, M, O, K;) as also ↓ صَلْصَلَ, inf. n. صَلْصَلَةٌ and مُصَلْصَلٌ, (M, K, [in the CK صَلْصَلًا is erroneously put for مُصَلْصَلًا,]) or مُصَلْصَلٌ may be a n. of place; (M;) and صَلْصَلَةٌ [sometimes, or always, implies repetition, as will be shown by what follows, or], accord. to Lth, is more intensive, or more vehement, than صَلِيلٌ: (TA:) the former verb is said of iron [when struck with iron or the like, (see Ham p. 353, and what here follows,) meaning it made a clashing, or a ringing, sound], as also ↓ صَلْصَلَ; (TA;) of a nail &c., (S, O,) of a nail when struck so that it is forced to enter into a thing, (M, K,) as in a verse of Lebeed cited in art. حكم, conj. 4; (S, M, O;) of helmets of iron (بَيْض) when struck with swords, meaning they made a ringing sound; (M, K; *) [see an ex. of the inf. n. voce رَعْدٌ;] also of an empty jar when it is struck; (TA;) and of any dry clay, or baked pottery: (M:) also of a لِجَام [i. e. bit], meaning it made a prolonged sound; (M, K;) and ↓ صَلْصَلَ, (M, K,) inf. n. صَلْصَلَةٌ, (S,) said of the same, (S, M, * K, *) it made repeated sounds, (S, M, K,) and so ↓ تَصَلْصَلَ; (M, K;) which last is also said of a woman's, or other, ornament, meaning it made a [tinkling, or ringing,] sound; (S, K;) and of clay mixed with sand when it has become dry [app. as meaning it made a crackling sound when trodden upon]; (S;) mention is also made, in a trad., of the ↓ صَلْصَلَة [i. e. ringing, or tinkling,] or a bell; (K;) and [its verb] صَلْصَلَ is said of anything dry [as meaning it made a sound, or noise, when struck, or put in motion]; (Lth, TA;) and also of thunder, meaning it made a clear sound. (M, K.) b2: [Hence,] صَلَّتِ الإِبِلُ, (M, K,) aor. ـِ (M,) inf. n. صَلِيلٌ, The camels made a [rumbling] sound to be heard on the occasion of drinking in consequence of their intestines' having become dry: (M, K:) [and in like manner الخَيْلُ the horses:] one says, جَآءَتِ الخَيْلُ تَصِلُّ عَطَشًا The horses came making a [rumbling] sound to be heard from their bellies in consequence of thirst: (S, O:) and سَمِعْتُ لِجَوْفِهِ صَلِيلًا مِنَ العَطَشِ [I heard a rumbling sound of his belly in consequence of thirst]. (T, TA.) And صَلَّ السِّقَآءُ, inf. n. صَلِيلٌ, (tropical:) The water-skin became dry, (M, TA,) not having any water in it, so that it was such as would make a kind of clattering or crackling noise (يَتَقَعْقَعُ) [when struck or shaken or bent]. (TA.) And صَلِيلٌ also signifies The sounding of the entering of water into the earth, or ground. (M in art. صم.) A2: صَلَّ, (S, M, O, K,) aor. ـِ (S, M, O,) inf. n. صُلُولٌ; (S, M, O, K;) and also, sec. Pers\. صَلِلْتَ, aor. ـَ (O, TA;) and ↓ اصلّ; (S, M, O, K;) or only the latter; (Zj, TA;) or it may be الصُّلُولُ is said, as it occurs in a verse of El-Hotei-ah, and not صَلَّ; like العَطَآءُ from أَعْطَى, and القُلُوعُ from أَقْلَعَتِ الحُمَّى; (IB, TA;) It was, or became, stinking; said of flesh-meat, (S, M, O, K,) whether cooked or raw; (S, O;) said by some to be used only in relation to that which is raw; but ↓ أَصَلَّتْ occurs, in a verse of Zuheyr, said of a مُضْغَة [or bit of flesh-meat that is chewed], which indicates that it is used in relation to that which is cooked and roasted; or, accord. to some, the verb here means أَثْقَلَت [which has rendered heavy the eater]: (M:) and one says also اللِّحَامُ ↓ صَلَّلَتِ [the flesh-meats were, or became stinking (in both of my copies of the S اللِّجَامُ is erroneously put for اللِّحَامُ, the reading in other copies of the S and in the O)]; the verb in this instance being with teshdeed لِلْكَثْرَةِ [i. e. because of its relation to many subjects, or to a pl.]. (S, O.) In the Kur [xxxii. 9], some read أَإِذَا صَلَلْنَا فِى الْأَرْضِ, (M, O, TA,) [instead of the common reading, which is ضَلَلْنَا, with ض,] and some read صَلِلْنَا, (O, TA,) which has two meanings: i. e. When we shall have become stinking, in the earth, and altered in ourselves and in our forms? and when we shall have become dried up? from صَلَّةٌ meaning “ dry ground. ” (TA.) b2: And صَلَّ, (M, K,) inf. n. صُلُولٌ, (TA,) is also said of water, meaning It became altered for the worse in taste and colour. (M, K.) A3: صَلَّتْهُمُ الصَّالَّةُ, (S, M, O, K,) aor. ـُ (S, O,) (tropical:) Calamity, or the calamity, befell them. (S, M, O, K, TA.) A4: صَلَّ الشَّرَابَ, (M, K,) aor. ـُ (TA,) inf. n. صَلٌّ, He cleared the wine, or beverage. (M, K.) b2: And صَلَلْنَا الحَبَّ, (O,) or صَلَلْنَا الحَبَّ المُخْتَلِطَ بِالتُّرَابِ, (K,) [We cleared the grain that was mixed with dust, or earth, from the dust, or earth, by pouring water upon it; or] we poured water upon the grain that was mixed with earth, or dust, so that each became separated from the other: (O, K:) one says, ↓ هٰذِهِ صُلَالَتُهُ [app. meaning This is its water with which it has been washed; like as one says referring to anything that has been washed, هٰذِهِ غُسَالَتُهُ, and مُوَاصَتَهُ, meaning as above]. (K.) A5: صَلَلْتُ الخُفَّ: see the next paragraph.2 صَلَّلَتِ اللِّحَامُ: see 1, latter half.

A2: صَلَّلْتُ الخُفَّ; (so in my copies of the S;) or ↓ صَلَلْتُ الخُفَّ, (so accord. to the O and TA,) inf. n. صَلٌّ; (TA;) [meaning, as is indicated by what immediately precedes in the S and O, He put a piece of skin such as is termed صَلَّة to the boot, app., to its sole (see صَلَّةٌ): or, as is indicated by what immediately precedes in the TA, he put a lining (termed صَلَالَة) to the boot: the verb without teshdeed (written in the O صَللْتُ) I think to be a mistranscription, notwithstanding the inf. n. assigned to it in the TA: general analogy is in favour of its being with teshdeed; and it is said that] تَصْلِيلٌ signifies The putting skin upon a thing. (KL.) 4 أَصْلَ3َ see 1, latter half, in two places.

A2: اصلّ المَآءَ It (oldness) altered the water for the worse in taste and colour. (M, K.) R. Q. 1 صَلْصَلَ: see 1, former half, in four places. b2: Also He threatened, or menaced; and frightened, or terrified. (IDrd, O, K.) b3: and He slew the chief man of the army. (IDrd, O, K.) A2: And صلصل الكَلِمَةَ (tropical:) He uttered the كلمة [or sentence] with a feigning, or making a show, of skilfulness. (Z, O, TA.) R. Q. 2 تَصَلْصَلَ: see 1, former half. b2: It is also said of a pool of water left by a torrent, as meaning Its black mud became dry [app. because such dry mud makes a crackling sound when trodden upon]. (IDrd, O, K.) صَلٌّ: see صَلَّةٌ, latter part.

صُلٌّ Flesh-meat, &c., altered [for the worse]. (K.) صِلٌّ A serpent: (K:) or a serpent against which charming is of no avail: (S, O:) or a serpent that kills at once when it bites: (M:) or a yellow serpent (K) in the case of which charming is of no avail: (TA:) or a yellow serpent that is found in the sand; when a man sees it, he ceases not to tremble until he dies: (Har p. 102:) pl. أَصْلَالٌ. (S, M, * O, K. *) One says, إِنَّهَا لَصِلُّ صَفًا [lit. Verily it is a deadly serpent of smooth stones; i. e., such as is found among smooth stones;] meaning, an abominable serpent like the viper. (S, O.) And إِنَّهُ لَصِلُّ أَصْلَالٍ [lit.] (assumed tropical:) Verily he is a serpent of serpents; thus one says of a man, likening him to a serpent; (S, O;) meaning cunning, or crafty, and abominable, (S, M, O, K,) in contention, (M,) or in contention and in other cases: (M, K:) like as one says ضِلُّ أَضْلَالٍ, and ضِرُّ أَضْرَارٍ. (TA in art. ضر.) b2: And (tropical:) A calamity, or misfortune; as also ↓ صَالَّةٌ. (M, K, TA.) So the former in the saying, مُنِىَ فُلَانٌ بِصِلٍّ (tropical:) [Such a one was tried with a calamity]. (TA.) b3: And (tropical:) A sharp sword: pl. as above. (A, O, K, TA.) b4: And (tropical:) An equal, or a match. (Z, K, TA.) One says, هٰذَا صِلُّ هٰذَا (tropical:) This is the equal, or match, of this. (Z, TA.) And هُمَا صِلَّانِ (assumed tropical:) They two are likes. (Kr, M.) A2: See also صَلَّةٌ, latter part.

A3: Also A certain plant: (S, O:) or a species of trees. (M, K.) صَلَّةٌ [as an inf. n. of un.] The sound of a nail and the like, when it is struck with force; as also ↓ صِلَّةٌ. (K.) And The sound of the لِجَام [or bit]. (K.) A2: Also Dry ground: (S, M, O, K:) or ground, or land, not rained upon, between two tracts of ground, or land, that are rained upon; (M, K;) because, being dry, it makes a sound [when trodden upon]: (M:) or accord. to IDrd, ground, or land, rained upon, between two tracts not rained upon; (O:) or simply ground, or land, (M, K,) whatever it be; like سَاهِرَةٌ: (M:) pl. صِلَالٌ. (M, O, K.) b2: And A sole: (K:) [ISd says,] خُفٌّ جَيِّدُ الصَّلَّةِ means [A boot good] in respect of the sole; which is thus called by the name of the ground, not otherwise; in my opinion because of its dryness, and its making a sound on the occasion of treading. (M. [See also another explanation of this phrase in what follows.]) b3: Also Skin: one says خُفٌّ جَيِّدُ الصَّلَّةِ [A boot good in respect of the skin; somewhat differently expl. above]: (S, O:) or dry skin, before the tanning. (M, K.) And Stinking skin in the tan. (K.) b4: Also An extensive rain: (K:) and a scattered, scanty rain: (M, K:) and so ↓ صَلٌّ and ↓ صِلٌّ: thus having two contr. meanings: (K:) pl. as above: (M:) or صِلَالٌ, its pl., signifies portions of scattered rains, falling by little and little. (S, O.) b5: And (assumed tropical:) A portion, (K,) or a scattered portion, (M,) of herbage: (M, K:) pl. as above: (M:) or [the pl.] صِلَالٌ signifies (assumed tropical:) herbage; which is thus called by the name of the rain. (S, O.) b6: And Moist earth. (O, K.) b7: See also صُلَّةٌ.

A3: Also The اِسْت [i. e. podex, or anus]. (TA.) صُلَّةٌ, with damm, (K,) or ↓ صَلَّةٌ, (so in the O,) Remains of water (O, K) in a watering-trough; thus expl. by Fr; (O;) and of other things, (K,) such as [the oils called] دُهْن and زَيْت. (TA.) [See also صُلْصُلَةٌ.] b2: And A fetid odour. (K.) b3: And The flabbiness of moist flesh-meat. (K.) صِلَّةٌ: see صَلَّةٌ, first sentence. b2: هُوَ تِبْعُ صِلَّةٍ, or with ض, [i. e. ضِلَّةٍ,] accord. to different relaters, means He is a very cunning man (دَاهِيَةٌ), one in whom is no good. (TA.) صِلَالٌ pl. of صَلَّةٌ [q. v.]. (S, M, O, K.) b2: Also The leg of a boot; (Ibn-'Abbád, O, K;) and so ↓ صِلَالَةٌ: (K:) or ↓ the latter signifies the lining of a boot: (M, K:) the pl. of the former is أَصِلَّةٌ. (Ibn-'Abbád, O.) صُلَالَةٌ: see 1, last sentence but one.

صِلَالَةٌ: see صِلَالٌ, in two places.

صَلَّالٌ Clay that makes a sound like as does new pottery; as also ↓ مِصْلَالٌ. (S, O.) b2: and رَجُلٌ صَلَّالٌ مِنَ الظَّمَأِ [A man making a rumbling sound to be heard from his belly in consequence of being thirsty: see 1]. (TA.) A2: Also, (K,) i. e. like شَدَّادٌ, (TA,) or ↓ صُلَّالٌ, (so in a copy of the M,) Water altered for the worse in taste and colour. (M, K.) صُلَّالٌ: see what next precedes.

صِلِّيَانٌ, of the measure فِعْلِيَانٌ, (S, O,) or, accord. to some, of the measure فِعِّلَانٌ, (TA in art. صلى,) A certain plant; (K;) a certain herb, or leguminous plant; (بَقْلَةٌ;) (S, O;) a sort of plants (شَجَرٌ [which means thus as well as “ trees ”

&c.]), said by AHn to be of the [kind called]

طَرِيفَة, that grows upwards, the thickest portions whereof are the stems (أَعْجَاز) and the lower parts, of the size of the حَلِىّ, and the places of its growth are the plain, or soft, tracts, and the meadows (رِيَاض): AA, he adds, says that it is of the [kind called] جَنْبَة, because of its thickness and lastingness: (M:) Az says that it is of the best kind of herbage, or pasture, and has a [root such as is termed] جِعْثِنَة, and thin leaves: (TA:) it is called خُبْزَةُ الإِبِلِ [the bread of the camels]: (TA in art. صلى:) the n. un. is with ة. (S, M, O, K.) It is said in a prov., (S, M, O,) of a man who hastens to swear an oath, (S, O,) or of one who boldly ventures to swear a false oath, (TA,) and has no impediment in his speech (S, O, TA) in doing so, (TA,) جَذَّهَا جَذَّ العَيْرِ الصِّلِّيَانَةَ (S, M, O, TA) He hastened to it as the ass hastens to the صلّيانة: (L in art. جذ:) because the ass often plucks out the صلّيانة by the root when he takes it for pasture. (S, O.) صَالٌّ: see صَلْصَالٌ, in two places. b2: Also, [app. a part. n. used as a subst.,] Water that falls upon the ground, which then cracks, (O, K,) or, as in the L, which then dries (فَيَيْبَسُ فَتَجِفُّ [correctly فَتَيْبَسُ فَتَجِفُّ, as referring to الأَرْض, or rather فَتَيْبَسُ وَتَجِفُّ]), causing a sound to be heard. (TA.) صَالَّةٌ: see صِلٌّ.

صَلْصَلٌ: see the next paragraph.

A2: It is [also] said to signify Stinking; from صَلَّ said of flesh-meat. (O.) صُلْصُلٌ: see صَلْصَالٌ.

A2: Also A certain bird: (K:) a certain small bird: (M:) or (K) the [collared turtle-dove called] فَاخِــتَة; (IAar, S, O, K;) the bird which the Persians (العَجَم) call by this latter name: (Lth, TA:) or a bird resembling the فَاخِــتَة: Az says, it is what is called موشجة [evidently a mistranscription for مُوَشَّحَة, q. v.]: (TA:) pl. صَلَاصِلُ: (IAar, TA:) and ↓ صُلْصُلَةٌ signifies a pigeon, (IAar, O, K, TA,) or a female pigeon. (IAar, TA.) A3: Also The forelock of a horse; (S, M, O, K;) and so ↓ صَلْصَلٌ: (K:) or a whiteness in a horse's mane. (M, K.) b2: and Hair of the back of a horse, and of [the part of the breast called] the لَبَّة, that has become white in consequence of the falling-off of the hair. (K.) A4: And A [drinking-cup, or bowl, such as is called] قَدَح: (K:) or a small قَدَح; (As, O, K;) [i. e.] a قَدَح such as is called غُمَر. (AHn, M.) A5: And A skilful pastor. (IAar, O, K.) A6: See also صُلْصُلَةٌ.

صَلْصَلَةٌ: see the next paragraph.

صُلْصُلَةٌ: see صُلْصُلٌ.

A2: Also A portion remaining of water (S, M, O, K) in a pool left by a torrent, (M, K,) and in a vessel, or in the [kind of small skin called] إِدَاوَة, and in the lower part of a pool left by a torrent, (S, O,) and likewise of [the kinds of oil called] زَيْت (S, * M, O, * K) and دُهْن; (M, K;) as also ↓ صَلْصَلَةٌ, (Ibn-'Abbád, M, O, K,) and ↓ صُلْصُلٌ: (M, K:) pl. صَلَاصِلُ. (S, M, O.) [See also صُلَّةٌ.] b2: and i. q. وَفْرَةٌ (IAar, O, K) and جَمَّةٌ (AA, TA) [i. e. Hair collected together upon the head, or hanging down upon the ears, or extending beyond the lobe of the ear, &c.].

صَلْصَالٌ A noisy ass; as also ↓ صُلْصُلٌ and ↓ صُلَاصِلٌ and ↓ مُصَلْصِلٌ: (M, K:) an ass strong in voice [or bray], vehement therein. (Aboo-Ahmad El-'Askeree, TA.) And A horse sharp and slender [or shrill] in voice [or neigh]. (M, TA.) And A wild ass sharp in voice; as also ↓ صَالٌّ: so says Aboo-Ahmad El-Askeree: and thus is expl. the saying in a trad., أَتُحِبُّونَ أَنْ

↓ تَكُونُوا مِثْلَ الحَمِيرِ الصَّالَّةِ, app. meaning [Would ye love to be like the asses] sound in bodies, vehement in voices, by reason of their strength and their briskness? (TA.) b2: Also Clay not made into pottery; (M, K;) so called because of its making a sound (لِتَصَلْصُلِهِ: (M:) or clay mixed with sand; (S, O, K;) which, when it becomes dry, makes a sound; and which, when baked, is فَخَّار: (S, O:) or dry clay, that makes a sound by reason of its dryness: (Z, O, TA:) thus in the Kur lv.13 [and xv. 26 and 28 and 33]: or, accord. to Mujáhid, i. q. حَمَأٌ مَسْنُونٌ [which means black mud altered for the worse in odour]. (TA.) A2: and صَلْصَالَةٌ A land in which is no one. (O, TA.) صُلَاصِلٌ: see the next preceding paragraph.

مِصَلَّةٌ A vessel in which wine, or beverage, is cleared: (M, K:) of the dial. of El-Yemen. (M.) مُصَلِّلٌ Copious, or abundant, rain. (IAar, O, K.) A2: Also A generous, or noble, and honourable, chief, pure in respect of parentage; as also ↓ مُصَلْصَلٌ, with fet-h: (K:) or one who is pure in respect of generosity, or nobility, and of parentage: (IAar, O:) and ↓ رَجُلٌ مُصَلْصِلٌ [thus in the O] a man who is a generous, or noble, chief, pure in respect of parentage, and honourable. (Ibn-'Abbád, O.) b2: And The أَسْكَف [or maker of boots]; who is also called by the vulgar [or the people of the towns and village] إِسْكَاف. (IAar, O, K.) مِصْلَالٌ: see صَلَّالٌ.

مُصَلْصَلٌ may be either an inf. n. of صَلْصَلَ or a n. of place. (M. [See 1, first sentence.]) b2: [Also an epithet, if not a mistake for مُصَلْصِلٌ:] see مُصَلِّلٌ.

مُصَلْصِلٌ: see صَلْصَالٌ: b2: and see also مُصَلِّلٌ.

عرفج

عَرْفَجٌ A certain plant, (S,) or a sort of trees [or shrubs], (K,) growing in plain, or soft, land: n. un. with ة: (S, K:) it is said to be of the trees [or shrubs] of the صَيْف [meaning either spring or summer], soft, or pliable, dust-coloured, and having a rough produce like the حَسَك [or prickly heads of thistles and similar plants]: (TA:) Aboo-Ziyád says, (O, TA,) as related by AHn, (O,) that it is of sweet, or pleasant, odour, dustcoloured, inclining to greenness, having a yellow blossom; (O, TA;) and when it becomes aggregated and abundant in a place, that place is called حَوْمَانٌ: (O:) it has no grains nor thorns: (O, TA:) it and the ثُمَام and the ضَعَة grow in plain, or soft, land, and on the mountain; and none of these has thorns: its firewood is the best of firewood in odour, and the quickest in taking fire and in blazing: (O:) AHn [also] says, certain of the Arabs of the desert informed me that its root is wide, occupying a [considerable] piece of ground; and it sends forth many shoots, proportionate to the root, without leaves, [but see خُوصٌ,] being only slender shoots, at the extremities whereof are [buds, or the like, such as are termed] زَمَع, at the heads of which appears a yellow substance like hair: and he says that, accord. to the ancient Arabs of the desert, it occupies a space like that of a man sitting, becomes white when it dries up, has a yellow produce, is eaten in the fresh and dry state by the camels and sheep or goats, and its flame is intensely red, whence one says, كَأَنَّ لِحْيَتَهُ ضِرَامُ عَرْفَجَةٍ or عَرْفَجٍ [As though his beard were the blazing, or flaming, of an 'arfajeh or of 'arfaj]. (TA.) The fire of the عرفج is called نَارُ الزَّحْفَتَيْنِ [The fire of the two walks]; because he who kindles it walks to it, and when it burns up he walks from it: (T, TA:) or because it quickly blazes and quickly subsides; so when it blazes they walk from it, and when it subsides they walk to it. (O. [See also art. زحف.]) When the greenness of plants appears in it, it is termed عَرْفَجَةٌ خَاضِبَةٌ. (Aboo- 'Obeyd El-Bekree, TA.) When it has been rained upon, and its stalk has become soft, one says ثَقَّبَ عُودُ العَرْفَجِ: when it has become somewhat black, قَمِلَ: when a little more so, اِرْقَاطَّ: when more so, أَدْبَى: and when its خُوص are perfect, أَخْوَصَ. (AA, TA.) b2: كَمَنِّ الغَيْثِ عَلَى العَرْفَجَةِ [Like the benefit conferred by the rain upon the 'arfajeh], meaning its falling upon it when dry, and causing it to become green, is a prov., said, accord. to Az, to him upon whom thou hast conferred a benefit and who says to thee, Dost thou confer a benefit upon me? (TA.) b3: لَىُّ العَرْفَجَةِ signifies A certain mode of coïtus. (O, K.) عَرَافِجُ Sands in which is no road. (O, K. [In the latter it is expl. as though it were a proper name.])

عبقر

عَبْقَرٌ: see the following paragraph, in two places.

عَبْقَرِىٌّ a rel. n. from ↓ عَبْقَرٌ, a place which the Arabs assert to be of the lands of the Jinn, or Genii: (S, O, Msb:) or a certain place, (K,) in the desert, (TA,) abounding with Jinn: (K:) AO says, We have not found any one who knows where this country is, or when it existed. (TA.) Hence it is applied as an epithet to anything wondered at, or admired, for the skilfulness which it exhibits, or the excellence of its manufacture, and its strength: (S, O:) or to any work great in estimation, and fine, and delicate: (Msb:) it is both sing. and pl.; and the fem. is عَبْقَرِيَّةٌ: you say, ثِيَابٌ عَبْقَرِيَّةٌ [Cloths, or garments, of admirable manufacture]: (S, O:) [or such are so called in relation to a certain town; for] ↓ عَبْقَرٌ is also a town (M, K) in El-Yemen, (M,) or, accord. to the Moajam, in El-Jezeereh, in which cloths or garments, and carpets, are variegated, or figured, (TA,) and of which the cloths or garments are of the utmost beauty. (K.) b2: And A kind of carpets, (S, O, K,) variously dyed and figured: upon such the Prophet used to prostrate himself when he prayed: (S, O:) as also ↓ عَبَاقِرِىٌّ: (K:) and some read عَبَاقِرِىّ in the Kur lv. 76: (S, O:) as pl. of عَبْقَرِىٌّ: (TA:) but this is a mistake; for a rel. n. has no such pl; (S;) unless it be from a sing. n. of a pl. form, like حَضَاجِرِىٌّ from حَضَاجِرُ, and so be a rel. n. from عَبَاقِرُ: so say the skilful grammarians, Kh and Sb and Ks: Az mentions the reading ↓ عَبَاقَرِىّ, with fet-h to the ق; as though it were a rel. n. from عَبَاقَرٌ: Fr says that عَبْقَرِىٌّ signifies thick [carpets of the kind called] طَنَافِسَ: and also silk brocade; syn. دِيبَاجٌ: KT, that it signifies what are called زَرَابِىّ: Sa'eed Ibn-Jubeyr, that it signifies excellent زرابىّ: (TA:) the n. un. is عَبْقَرِيَّةٌ. (Fr, TA.) b3: Also Good, or excellent; applied to an animal, and to a jewel. (TA.) b4: Perfect, or complete; applied to anything. (K.) b5: A pure, unmixed, lie; (O, K, * TA;) that has no truth mixed with it. (O, TA.) b6: A lord, or chief, (O, K,) of men: (TA:) or (TA, in the K, “and ”) one who has none above him: and strong. (K.) You say of a strong man, هٰذَا عَبْقَرِىُّ قَوْمٍ: (S, O:) or this means This is a chief, or lord, of a people: (As, on the authority of 'Amr Ibn-El-'Alà:) and in a trad. it is said that the Prophet related a dream, mentioning 'Omar, and said, فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِى فَرِيَّهُ [And I have not seen a chief of a people do his wonderful deeds]. (S, * O, TA.) b7: It is also applied as an epithet denoting superlativeness [of any quality]. (TA.) They even said ظُلْمٌ عَبْقَرِىٌّ [Excessive, or extreme, wrongdoing]. (S, O.) عَبَاقِرِىٌّ and عَبَاقَرِىٌّ: see the preceding paragraph.

طرطب

Q. 1 طَرْطَبَ بِالمِعْزَى, inf. n. طَرْطَبَةٌ, He (the milker) called the goats, [app. by making a sound with the lips; for,] accord. to Az, طَرْطَبَةٌ is with the lips: (S:) he called the goats: (IKtt, TA:) and طَرْطَبَ بِالنَّعْجَةِ he called the ewe: (Az, TA:) [and Freytag says, on the authority of the “ Kitáb el-Addád,” that طَرْطَبَ signifies also he drove away sheep from himself:] the inf. n. signifies the milker's making a sound to the goats with his lips, (ISd, K, TA,) to quiet them, or appease them: (ISd, TA:) and the calling sheep or goats to be milked, (K, TA,) as some say, with the lips: (TA:) also the calling of asses: (Az, TA:) and, accord. to some, the whistling with the lips to sheep. (TA.) b2: يُطَرْطِبُ شُعَيْرَاتٍ

لَهُ, occurring in a trad., means Putting in motion his mustache [lit. some small hairs that he had] in his speech: or, as some say, blowing with his lips into his mustache by reason of rage and pride. (O.) b3: And طَرْطَبَةٌ signifies also The agitation, or commotion, of water in the belly (IKtt, K, TA) and in a skin. (IKtt, TA.) b4: And The act of fleeing. (IKtt, TA.) طُرْطُبٌ: see طُرْطُبٌّ, in two places.

طُرْطُبَةٌ: see طُرْطُبٌّ: b2: and طُرْطُبَّةٌ.

طُرْطُبٌّ A long breast: (S:) or, as also ↓ طُرْطُبٌ, and, accord. to him who makes ثَدْىٌ [the “ breast ”] fem., ↓ طُرْطُبَّى, a large, flabby breast: (K:) or a large, flabby, long breast: (TA:) and the first word, a long udder; (Ham p. 809;) [and] so ↓ طُرْطُبَةٌ, written without tenween, in the dial. of El-Yemen; on the authority of Kr. (TA.) One says, أَخْزَى اللّٰهُ طُرْطُبَّيْهَا May God expose to shame her long breasts. (A, TA.) b2: Also, and ↓ طُرْطُبٌ, (assumed tropical:) The penis: (K:) [not found by SM in any work except the K; but the former word is mentioned in this sense in the O:] app. so called as being likened to a long and flabby breast. (TA.) b3: دُهْدُرَّيْنِ وَطُرْطُبَّيْنِ [or each of these two words by itself] is said to, or in reference to, a man whom one derides. (Az, S, O, K. [See art, دهدر.]) طُرْطُبَّةٌ A woman having long breasts: (S, TA:) or having large breasts: or having flabby breasts. (TA.) And, or accord. to the TA and some copies of the K ↓ طُرْطُبَةٌ, (said in the TA to be without teshdeed,) as also ↓ طُرْطُبَانِيَّةٌ, Having a long udder: (K:) or a she-goat having long teats. (TA.) طُرْطُبَّى: see طُرْطُبٌّ.

طُرْطُبَانِيَّةٌ: see طُرْطُبَّةٌ.

This art. is included in some of the lexicons in art. طرب.