نشب

1 نَشِبَ الشَّىْءُ فى الشَّىْءِ, aor. ـَ inf. n. نُشُوبٌ (S) and نَشَبٌ (K, accord. to TA, &c: in the CK نَشْبٌ:) and نُشْبَةٌ; (K;) and ↓ انتشب (S, K) [and ↓ تنشّب, q. v.]; The thing stuck fast in the thing. (S.) نَشِبَ العَظْمُ فِيهِ The bone stuck fast in him, or it; (TA;) would not pass through. (K.) b2: نَشِبَ, aor. ـَ inf. n. نَشَبٌ, It became caught, or entangled, فِى شَىْءٍ in a thing; as game in a net, or snare. (Lth.) b3: اشْتَرَيْتُ سِمْسِمًا فَنَشِبَ فِيهِ رَجُلٌ [I bought some sesame, and a man seized it, or laid hold upon it, for himself]. (TA.) b4: نَشِبَتِ الحَرْبُ بَيْنَهُمْ, (S, A,) inf. n. نُشُوبٌ, (A,) (tropical:) The war, or fight, became intricate and entangled (اشتبكت), between them. (TA.) b5: مَا نَشِبْتُ أَفْعَلُ كَذَا (tropical:) I ceased not to do so. (K.) b6: مَا نَشِبْتُ أَقُولُهُ like مَا عَلِقْتُ (tropical:) I did not cease saying it. (A.) b7: لَمْ يَنْشَبْ أَنْ فَعَلَ كَذَا (tropical:) He did not delay to do so; [he did so without delay]. (A.) b8: لَمْ يَنْشَبْ وَرَقَةُ أَنْ مَاتَ (tropical:) Warakah delayed not to die; [died without delay, or immediately;] lit., did not cling to anything else. Occurring in a trad. (IAth.) b9: نَشِبَهُ الأَمْرُ The thing was incumbent upon him: syn. لَزِمَهُ. (K.) 2 نشّبوا فِى قَتْلِ عُثْمَانَ [They set about, or commenced, the slaughter of 'Othmán]. (TA, from a trad.) b2: نشّب فِى الشَّىْءِ i. q. نشّم: (K:) mentioned by Lh, but as being of weak authority. (TA.) b3: See 4.3 ناشبه الحَرْبَ (assumed tropical:) He waged open war with him; contended with him therein; [app., with pertinacity]. (S.) b2: ناشب عَدُوَّهُ, inf. n. مُنَاشَبَةٌ, (tropical:) [He contended with his enemy with pertinacity]. (A.) 4 أَنْشَبْتُهُ فِيهِ, (S, K,) and ↓ نَشَّبْتُهُ, (K,) I made it to stick fast in it, (S,) so that it would not pass through. (K.) b2: انشب He (a fowler or the like) had game caught, or entangled, in his snare, or net. (S, K.) b3: He (a hawk) fixed his talons into his prey. (TA.) b4: انشبتِ الرِّيحُ i. q. انسبت, The wind was violent, and drove along the dust and pebbles. (K.) 5 تنشّب الشَّوْكُ بِالثَّوْبِ The thorns caught in, or to, or laid hold upon, the garment. (Msb, art. علق.) b2: تنشّب فِى قَلْبِهِ حُبُّهَا (tropical:) [Love of her took fast hold upon, or became fixed in, his heart]. (A.) b3: See 1.6 تَنَاشَبُوا حَوْلَهُ They drew themselves together, cleaving one to another, around him. (K, * TA.) 8 إِنْتَشَبَ See 1. b2: Also, He collected fire-wood. (K.) b3: انتشب طَعَامًا He collected together corn, and made for himself property (نَشَب) thereof. (K.) نَشَبٌ (S, K) and ↓ نَشَبَةٌ and ↓ مَنْشَبَةٌ Moveable and immoveable property; syn. مَالٌ and عَقَارٌ: (A'Obeyd, S, Msb:) or the latter only: (Msb:) or fixed property, consisting of animate and inanimate things; [or live stock and land &c.; or land &c. with its live stock;] lit. vocal and mute, نَاطِق and صَامِت: (K:) or نشب is a term mostly applied to immoveable property, such as houses and land; whereas مال is a term mostly applied to moveable property, such as silver and gold coin, &c.: but this latter term is sometimes applied to all that a man possesses; and sometimes especially, or particularly, to camels. (TA.) See also 8. [You say,] لكُمْ نَسَبٌ وَمَا لَكُمْ نَشَبٌ مَا أَنْتُمْ إِلَّا خَشَبٌ [Ye have (good) lineage; but ye have not fixed property: ye are nothing but logs of wood]. (A, and in a MS. copy of the K: in the CK, with the pron. of the third Pers\., and with إِنْ in place of the latter ما.) A2: نَشَبٌ A certain tree, of which bows are made, (K,) one of the trees of the desert. (TA.) كُنْتُ مَرَّةً نُشْبَةً فَصِرْتُ اليَوْمَ عُقْبَةٌ I was once such that, when I clung to a man, he experienced evil from me; but now I have reverted from being such through weakness. (IAar, K. *) [See also art. عقب.] A proverb. Said by El-Hárith Ibn-Bedr El-Ghudánee. Applied in the case of him who has become abased after having been great or powerful. MF observes, that نشبة as syn. with عَلِقٌ is properly written ↓ نَشَبَةٌ; and that it is altered here to assimilate it to عُقْبَة: but it will be seen that نُشْبَةٌ is explained in the K, in another instance in this art. in a sense suitable to it in this proverb. (TA.) b2: نُشْبَةٌ [A holdfast. And hence,] (tropical:) A man who, when he is involved, or engaged, in an affair, can scarcely be extricated, or disengaged, from it; (A, K;) or who is unable to accomplish it: (TA:) one who, when charged with, or accused of, a vice, or fault, or the like, will scarcely forsake it. (L.) [See an explanation of a verse cited voce عُصْبٌ.]

A2: نُشْبَةُ a proper name of The wolf. (K.) Imperfectly declinable. (TA.) نَشَبَةٌ: see نَشَبٌ, and نُشْبَةٌ.

نَشَّابٌ A maker of arrows. (K.) See نَاشِبٌ.

نُشَّابٌ coll. gen. n., Arrows: syn. سِهَامٌ, (S,) or نَبْلٌ: (K:) n. un. with ة: (S, K:) pl. نَشَاشِيبُ: (TA:) from نَشِبَ “ it stuck fast ” in a thing. (Msb.) نَاشِبٌ Sticking fast in a thing. (Msb.) b2: Possessing arrows. (S, K.) A word of the same kind as لَابِنٌ and تَامِرٌ: (Msb:) after the manner of a relative noun; having no corresponding verb from which to be formed. (TA.) قَوْمٌ نَاشِبَةٌ [A people, or party, possessing arrows]. (S.) b3: Also, قَوْمٌ نَاشِبَةٌ, (TA,) and ↓ نَشَّابَةٌ, (K,) A people shooting, or who shoot, arrows. (K, TA.) b4: نَاشِبَةُ المَحَالِ The pulley that sticks fast, or will not run. A poet says, وَتِلْكَ بَنُو عَدِىٍّ قَدْ تَأَلَّوْا فَيَا عَجَبًا لِنَاشِبَةِ المَحَالِ [And those, the sons of 'Adee, fell short of what they should do, or delayed: and I wonder at the pulley that sticks fast, and will not run!] He compares them, in their holding back from aiding them, [see art. الو,] to the pulley that will not run. So explained by IAar, and the L. In the K explained imperfectly. (TA.) مَنْشَبٌ A place whence one cannot extricate himself. Ex. نَشِبَ مَنْشَبَ سَوْءٍ (tropical:) He fell into an evil, or a misfortune, from which he could not deliver, or extricate himself. (A, K.) مَنْشَبٌ [An instrument by which a thing is made to catch, or stick fast: pl. مَنَاشِبُ]. [Hence,] مَنَاشِبُ قُفْلٍ [The catches of a lock]. (A'Obeyd, in TA, voce فَرَاشٌ, q. v.) b2: مِنْشَبٌ Tough, or dry, bad, unripe dates; syn. بُسْرُِ الخَشْوِ: pl. مَنَاشِبُ. (K.) b3: أَتَوْنَا بِخَشْوٍ مِنْشَبٍ يَأْخُذُ بِالْحَلْقِ [They brought us tough, or dry, bad, unripe dates, that choked, or stuck in the throat]. (IAar.) مَنْشَبَةٌ: see نَشَبٌ.

مُنَشَّبٌ A garment of the kind called بُرْد figured with the forms of arrows: (K:) or figured with a pattern resembling the notches of arrows. (A.)

فنو

فِنْوٌ, said to be sing. of أَفْنَآءٌ: see the latter, below.

فَنًا: see the next paragraph: A2: and see also فَنًى, in art. فنى.

فَنَاةٌ A bull or cow; syn. بَقَرَةٌ; (AA, T, S, M, K;) [i. e.] a بَقَرَة وَحْشِيَة [or wild bull or cow; an antelope of the bovine kind]: so says Aboo-'Alee El-Kálee: (TA:) it occurs in a verse of Lebeed; and is said, as on the authority of IAar, to be قَنَاة, with ق: (TA in art. قنو:) pl. فَنَوَاتٌ (AA, T, S, M, K) and [coll. gen. n.] ↓ فَنًا. (Aboo-'Alee El-Kálee, TA.) شَعَرٌ أَفْنَى i. q. فَيْنَانٌ [i. e. Hair having locks like the branches of trees; or long and beautiful hair]; (M, K, TA;) [or] meaning long hair. (TA.) [The fem. of أَفْنَى is فَنْوَآءُ. Hence,] اِمْرَأَةٌ فَنْوَآءُ A woman having much hair: (IAar, M, K:) and شَجَرَةٌ فَنْوَآءُ A tree having أَفْنَان [or branches]; (AA, T, S, M;) or a tree having wide shade: (K:) by rule it should be فَنَّآءُ [q. v. in art. فن]. (S, M, K.) أَفْنَآءٌ مِنَ النَّاسِ means Mixed sorts of men or people; like أَعْنَآءٌ: and the sings. are [said to be]

فِنْوٌ and عِنْوٌ: (IAar, T:) one says, هُوَ مِنْ أَفْنَآءِ النَّاسِ when it is not known of whom he is: (S:) or رَجَلٌ مِنْ أَفْنَآءِ القَبَائِلِ, meaning a man such that one knows not of what tribe he is: but some hold that one says only, قَوْمٌ من افنآء القبائل; not رَجُلٌ; and that there is no sing. of أَفْنَآء: (M in art. فنى:) accord. to AHeyth, one says, هٰؤُلَآءِ مِنْ أَفْنَآءِ النَّاسِ, meaning these are of the strangers from this and that place: but one does not say, speaking of one person, رَجُلٌ من افنآء الناس: and Umm El-Heythem knew not a sing. of أَفْنَآء. (T in art. فنى.)