Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: غداء in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

حرص

Entries on حرص in 17 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Zamakhsharī, Asās al-Balāgha, and 14 more

حرص

1 حَرَصَهُ, aor. ـِ and]

حَرُصَ, (TK,) inf. n. حَرْصٌ, (T, S, K, &c.,) He rent it; or clave it: (T, S, K, &c.:) and he, or it, stripped off, scraped off, rubbed off, abraded, or otherwise removed, its superficial part, peel, rind, or the like: (T, K, &c.:) the former, (Az,) or the latter, (Az, Er-Rághib, B,) is the primary signification. (TA.) You say, حَرَصَ القَصَّارُ الثَّوْبَ, (S, A, Mgh, Msb,) aor. ـِ (S, Msb, TA) and حَرُصَ, (Msb,) inf. n. حَرْصٌ, (Msb, TA,) The beater and washer and whitener rent the garment, or piece of cloth, (A, Mgh, Msb, TA,) in beating it: (Mgh:) or made holes in it by beating it: (S, TA: *) or made holes and rents in it thereby: or abraded its superficial part thereby. (TA.) And حُرِصَ المَرْعَى The pasture, or herbage, became entirely consumed, nothing of it being left; (IF, K;) as though it were stripped off from the surface of the land. (TA.) A2: حَرَصَ عَلَيْهِ, (T, S, A, Msb, K, *) aor. ـِ (T, S, Msb, K) and حَرُصَ, mentioned by IKtt and the author of the Iktitáf, (MF,) inf. n. حَرْصٌ; (Msb;) and حَرِصَ, aor. ـَ (T, Msb, K,) inf. n. حَرَصٌ; (Msb; [but it seems to be indicated in the K, by its being said that the pret. is like سَمِعَ, that it is حَرْصٌ;]) the latter form of the verb, however, is bad; (T, TA;) though El-Kurtubee is asserted by MF to have said that the former is of weak authority; which is clearly wrong, as the readers of the Kur are generally agreed in using it; (TA;) He desired it vehemently, eagerly, greedily, very greedily, or with avidity; he hankered after it; he coveted it; he desired it excessively, or inordinately: (S, * K, * TA:) or he desired it culpably; namely, worldly good: (Msb:) said by Az to be derived from the first of the significations mentioned in this art., or, as is also said by Er-Rághib, and in the B, from the second thereof; because, says Az, he who does so [may be said by a figure of speech to be one who] scratches off the outer skin of the faces of men by his so doing: but MF regards this as improbable; and says that most of the lexicologists hold the last to be the primary signification, and others to be taken from it: (TA:) حَرَصَ عَلَيْهِ, aor. ـِ inf. n. حَرْصٌ, also signifies he strove, or laboured; exerted himself; took pains, or extraordinary pains; to acquire, obtain, or attain, it: (Msb, TA: *) and ↓ احترص signifies the same as حَرَصَ [he desired vehemently, &c.]: (K:) and he strove, or laboured; exerted himself; took pains, or extraordinary pains; to acquire, obtain, or attain, a thing. (AA, K, * TA.) You say, لَا حَرَسَ اللّٰهُ مَنْ حَرَصَ [May God not guard him who desires inordinately, or culpably]. (A.) Aboo-Dhu-eyb makes حَرَصْتُ trans. by means of بِ, in the following verse: وَلَقَدْ حَرَصْتُ بِأَنْ أُدَافِعَ عَنْهُمُ فَإِذَا المَنِيَّةُ أَقْبَلَتْ لَا تُدْفَعُ [And verily I had purposed to defend them by repelling aggression from them; but lo, the decree of death came: it was not to be repelled]: meaning, هَمَمْتُ. (TA.) b2: [Also He was excessively solicitous, or careful, and fearful, respecting him; and excessively pitiful, or compassionate, to him. See حِرْصٌ and حَرِيصٌ.]3 حارص عَلَى الأَمْرِ He kept, or applied himself, constantly, or perseveringly, to the thing, or affair. (TA in art. حفظ.) 4 مَا أَحْرَصَكَ عَلَى الدُّنْيَا [How vehemently or inordinately or culpably desirous art thou, or how greedy or covetous art thou, of worldly goods!] (A.) 5 إِنَّهُ لَيَتَحَرَّصُ غَدَآءَهُمْ وَعَشَآءَهُمْ Verily he watches for the time of (يَتَحَيَّنُ) their morningmeal and their evening-meal: (K:) from حِرْصٌ as meaning “ vehemence of desire,” &c. (TA.) 8 إِحْتَرَصَ see حَرَصَ عَلَيْهِ.

حِرْصٌ a subst. from حَرَصَ عَلَيْهِ, (Msb,) Vehemence of desire; eagerness; avidity; cupidity; hankering; greediness; vehement greediness, or avidity, for an object sought after; covetousness; excessive, or inordinate, desire; (TA;) or i. q. جَشَعٌ: (S, K:) or culpable desire for worldly good: (Msb:) [the different opinions respecting its derivation have been mentioned above, voce حَرَصَ:] also the act of striving, or labouring; exerting oneself; taking pains, or extraordinary pains; to acquire, obtain, or attain, a thing. (Msb, TA.) قُرِنَ الحِرْصُ بِالحِرْمَانِ [Greediness, &c., is coupled with prohibition of the object thereof] is a saying of the Arabs. (TA.) b2: Also Excessive solicitude, or care, and fear, respecting a person; and excessive pity or compassion. (TA.) [See حَرِيصٌ.]

حَرْصَةٌ A rent in a garment or piece of cloth. (TA.) b2: See also حَارِصَةٌ, in two places.

حَرِيصٌ A garment, or piece of cloth, rent [in being beaten and washed and whitened: see 1]. (K.) A2: Vehemently desirous; eager; greedy; hankering; vehemently greedy; covetous; excessively, or inordinately, desirous: (S, * A, * K, * TA:) [or culpably desirous: see حَرَصَ عَلَيْهِ:] fem. with ة: (TA:) pl. حِرَاصٌ, (A, L, K, [in the CK, erroneously, حُرَّاصٌ,]) which is masc. (A, L) and fem., (L, TA,) and حُرَصَآءُ, (K,) which is masc., (TA,) and حَرَائِصُ, fem. (TA.) b2: Also Excessively solicitous, or careful, and fearful, respecting a person; and excessively pitiful, or compassionate. (TA.) حَرِيصٌ عَلَيْكُمْ, in the Kur [ix. 129], means [Vehemently desirous, &c.,] of profiting, or benefiting, you: or excessively soli-citous, or careful, and fearful, respecting you; and excessively pitiful, or compassionate, to you. (TA.) حَرِيصَةٌ: see the next paragraph, in three places.

حَارِصَةٌ A wound in the head (شَجَّةٌ) by which the skin is cleft (S, A, Mgh, Msb, K) a little; (S, K;) the first [in degree] of شِجَاج [pl. of شَجَّةٌ]; (TA;) as also ↓ حَرْصَةٌ (S, K) and ↓ حَرِيصَةٌ: (TA:) or, accord. to IAar, ↓ حَرْصَةٌ is syn. with شَجَّةٌ, q. v. (Az.) [See also دَامِغَةٌ.]

b2: Also, and ↓ حَرِيصَةٌ, A cloud (سَحَابَةٌ) the rain of which, (S, A, K,) falling vehemently, (A,) removes the surface of the ground. (S, A, K.) One says, ↓ رَأَيْتُ العَرَبَ حَرِيصَهْ عَلَى وَقْعِ الحَرِيصَهْ [I saw the Arabs vehemently desirous of the descent of the cloud of which the rain should fall vehemently so as to remove the surface of the ground]. (A, TA.) أَحْرَصُ [comparative and superlative of حَرِيصٌ; i. e., More, and most, vehemently desirous, &c.]. It is said in the Kur [ii., 90], وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسُ عَلَى حَيَاةٍ, meaning, And thou wilt assuredly find them the most vehement of men in desire, or the most excessive of men in greediness, of life. (TA.) حِمَارٌ مُحَرَّصٌ An ass much lacerated by the bites of other asses. (A.) أَرْضٌ مَحْرُوصَةٌ Land depastured and trodden. (TA.)

حزن

Entries on حزن in 16 Arabic dictionaries by the authors Al-Sharīf al-Jurjānī, Kitāb al-Taʿrīfāt, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 13 more

حزن

1 حَزِنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) A2: حَزَنَهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to Az, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) A3: حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) b2: One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.) 2 يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) b2: See also 1.4 احزنهُ: see 1.

A2: احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) b2: And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا. (TA in art. سهل.) 5 تَحَزَّنَ see 1. b2: تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ. (K.) 6 تَحَاْزَنَ see 1.8 إِحْتَزَنَ see 1.10 إِسْتَحْزَنَ see 1.

حَزْنٌ Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ:]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ: (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: (K:) so too, as some say, does ↓ حُزُونٌ, with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) حُزْنٌ and ↓ حَزَنٌ, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ: (S, TA:) or i. q. هَمٌّ: (K:) or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ الَّذِي أَذْهَبَ

↓ عَنَّا الحَزَنَ, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (هَمّ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) حَزَنٌ: see حُزْنٌ, in two places.

حَزُنٌ: see حَزِينٌ.

حَزِنٌ: see حَزِينٌ.

حُزُنٌ: see حَزْنٌ.

حَزْنَةٌ: see حَزْنٌ.

حُزْنَةٌ Rugged mountains: pl. حُزَنٌ. (As, S, K.) b2: And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) حَزْنِىٌّ A camel that pastures in a tract such as is termed حَزْنٌ. (S, TA.) b2: أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.

حَزْنَانُ Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ. (K, * TA.) حَزُونٌ A sheep, or goat, (شَاةٌ,) evil in disposition. (S, K.) حَزِينٌ (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) pl. (of the first, TA) حِزَانٌ and حُزَنَآءُ (K, TA) and حَزَانَى. (K voce ضَرِيسٌ.) b2: صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) b3: مَالِك الحَزِين A certain bird. (TA. [See art. ملك.]) حُزَانَةٌ A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [and simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) A2: A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) حَيْزُونُ: see حَيْزُومُ, in art. حزم.

مُحْزَنٌ: see مَحْزُونٌ.

مُحْزِنٌ [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِنٌ, to a voice. (TA.) مِحْزَانٌ: see حَزْنَانُ.

مَحْزُونٌ Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ. (K.) b2: مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)

هجر

Entries on هجر in 21 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Arabic-English Lexicon by Edward William Lane, and 18 more

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

جشأ

Entries on جشأ in 12 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Zamakhsharī, Asās al-Balāgha, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 9 more

جش

أ1 جَشَأَتْ نَفْسُهُ, (S, K,) aor. ـَ (K,) inf. n. جُشُوْءٌ, (S, K, KL,) like قُعُودٌ, (TA,) and جَشَآءٌ, (KL, [or جَشَأٌ, so Golius on the authority of the KL,]) [like جَأَشَتْ نَفْسُهُ, and جَاشَتْ,] His soul [or stomach] heaved, by reason of grief or fright: (S, K; and so in the O; but in one copy of the K, by reason of grief or joy: TA:) or [simply] heaved, or rose: (T in art. ثور:) and heaved, or became agitated by a tendency to vomit; (K;) i. q. خَبُثَتْ and لَقِسَتْ: (Sh, TA:) and جَشَأَتْ

إِلَىَّ نَفْسِى My soul [or stomach] heaved, or became agitated by a tendency to vomit, or became heavy, (خَبْثَتْ,) in consequence of pain from something that it disliked. (ISh, TA.) b2: جَشَأَ عَنِ الطَّعَامِ He nauseated food, in consequence of indigestion. (TA.) b3: جَشَأَتِ الغَنَمُ The sheep emitted a sound from their throats. (Lth, K.) b4: جَشَأَتِ الأَرْضُ (tropical:) The earth put forth all its plants, or herbage: like as they say, قَآءَتِ الأَرْضُ أُكْلَهَا [lit. “ the earth vomited her victuals ”]. (TA.) b5: جَشَأَتِ الرِّيَاضُ بِرُبَّاهَا (tropical:) [The meadows, or gardens,] put forth [their good things]. (TA.) b6: جَشَأَتِ البِلَادُ بِأَهْلِهَا (tropical:) [The countries, or towns, &c.,] cast forth [their inhabitants]. (TA.) b7: جَشَأَتِ البِحَارُ بِأَمْوَاجِهَا (tropical:) [The seas] cast forth [their waves]. (TA.) b8: Also جَشَأَ said of the sea, (tropical:) It rushed on, (TA,) grew dark, (K, TA,) and was tumultuous with its waves; (TA;) and [in the CK “ or ”] impended over one. (K, TA.) And in like manner said of the night, (tropical:) It came on suddenly, (TA,) grew dark; (K, TA;) and [in the CK “ or ”] impended over one. (K, TA.) b9: جَشَأَتِ الوَحْشُ (assumed tropical:) The wild animals made a single leap, or spring. (TA.) b10: جَشَأَ القَوْمُ (assumed tropical:) The people, or company of men, went forth from one country, or town, to another. (S, K, TA.) It is said in a trad., جَشَأَتِ الرُّومَ عَلَى عَهْدِ عُمَرَ (assumed tropical:) The Greeks rose, and advanced from their country [in the time of 'Omar]. (TA.) 2 جَشَّاَ see 5.5 تجشّأ, (S,) inf. n. تَجَشُّؤٌ; (S, Mgh, K; [in the CK, التَّجَشُّ is erroneously put for التَّجَشُّؤُ;]) or تَجَشَّى, inf. n. تَجَشٍّ; (Msb;) and ↓ جشّأ, (S,) inf. n. تَجْشِئَةٌ; (S, K;) both signify alike; (S;) He eructed, or belched; i. e., emitted a sound accompanied with wind, from his mouth, on an occasion of satiation of the stomach, (Mgh, Msb,) intentionally: (Mgh:) or it (the stomach) emitted wind (K, TA) on an occasion of its impletion with food or drink. (TA.) 8 اجتشأ البِلَادَ, and اِجْتَشَأَ البِلَادُ (assumed tropical:) [He found the country to disagree with him, and] the country disagreed with him. (S, K.) جَشْءٌ A light bow: (S, K:) or a bow that makes a ringing sound: (Lth, TA:) or a light rod of the tree called نَبْع: (As, S:) pl. أَجْشَآءُ, (K,) anomalous, and asserted by IHsh to be rare, (TA,) and جَشَآتٌ. (K: in the CK, جَشْآتٌ.) b2: سَهْمٌ جَشْءٌ A light arrow. (Yaakoob, TA.) A2: A large number (IAar, K, TA) of men, and of cattle. (IAar, TA.) جُشْأَةٌ: see جُشَآءٌ. b2: Also (tropical:) Daybreak: [or,] accord. to 'Alee Ibn-Hamzeh, the blowing of the wind at daybreak. (TA.) جُشَأَةٌ: see جُشَآءٌ, in two places.

قَوْسٌ جَشْأَى A ringing bow. (TA. [See also جَشَّآءُ, voce أَجَشُّ, in art. جش.]) جُشَآءٌ A belch; i. e., a sound accompanied with wind, from the mouth, on an occasion of satiation of the stomach; (Mgh, Msb;) a subst. from 5; (As, S, Msb, K;) as also ↓ جُشَأَةٌ (S, K) and ↓ جُشْأَةٌ: (K: but the first and last of these three words are omitted in some copies of the K:) or ↓ the second of these three words, accord. to some, is a superlative epithet, signifying a great, or frequent, belcher. (MF.) b2: Also (assumed tropical:) An invasion of the night, and of the sea. (K, TA.) The torrent and the night (السَّيْلُ وَاللَّيْلُ) are called الأَعْمَيَانِ [the two blind things] because their invasion is vehement. (TA.)

كلف

Entries on كلف in 18 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Zamakhsharī, Asās al-Balāgha, and 15 more

كلف

1 كَلِفَ بِهِ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: كَلَفٌ, inf. n. of كَلِفَ: [violent or intense love:] see حُبٌّ; and see a verse cited in the first paragraph of that art. 2 كَلَّفَ نَفْسَهُ شَيْئًا He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. b2: كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So تَكْلِيفٌ The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ إِيَّاهُ. (Msb.) b6: كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like

↓ تَكَلَّفَ alone. b7: كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. b9: تَكْلِيفٌ An imposition; a requisition: con straint, &c.5 تَكَلَّفَ أَمْرًا He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) b2: تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: تَكَلَّفَ He affected what was not natural to him. b5: تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.

تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. b8: تَكَلُّفٌ A straining of a point in lexicology. b9: تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. b10: تَكَلَّفَ He tasked himself. b11: تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.) كَلَفٌ [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) كُلْفَةٌ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. b2: [Constraint,] trouble, pain, or inconvenience. (MA.)

خصب

Entries on خصب in 13 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Arabic-English Lexicon by Edward William Lane, and 10 more

خصب

1 خَصِبَ and خَصَبَ: see 4.2 خصّب, inf. n. تَخْصِيبٌ, It rendered fruitful; it fecundated: so in the present day: see an instance voce بَاقِلَّى.]4 اخصب, (A, Msb, K,) inf. n. إِخْصَابٌ; (TA;) [and some add خِصْبٌ, as another inf. n.; but ISd holds this to be a simple subst.; (see 4 in art. ريف;)] and ↓ خَصِبَ, (A, Msb, K,) aor. ـَ (Msb, K;) and ↓ خَصَبَ, aor. ـِ inf. n. خِصْبٌ; (K;) It (a place) abounded, or became abundant, with herbage [or with the produce of the earth], and with the goods, conveniences, or comforts, of life; (A, K;) [was, or became, fruitful;] had increase; had plenty, or abundance; (Msb;) [contr. of أَجْدَبَ and جَدِبَ or جَدَبَ and جَدُبَ:] and اخصبت الأَرْضُ [the land, or earth, abounded, or became abundant, with herbage &c.]. (JK, S.) إِخْصَابٌ and ↓ اِخْتِصَابٌ are both from الخِصْبُ [but the precise meaning of the latter is not explained]. (Lth, JK, TA.) In the saying of the rájiz, لَقَدْ خَشِيتُ أَنْ أَرَى جَدِبَّا فِى عَامِنَا ذَا بَعْدَ أَنْ أَخْصَبَّا [Verily I feared to see drought, or barrenness, or dearth, in this our year, after it had been abundant in herbage &c.], أَخْصَبَّا is put for أَخْصَبَا: but accord. to one reading, it is ↓ اِخْصَبَّا, of the measure اِفْعَلَّ, though this is generally employed for colours; and the incipient ا is rendered disjunctive of necessity, for the sake of the metre. (L. [Respecting جِدَبَّا, see جَدْبٌ.]) You say also, اخصب جَنَابُ القَوْمِ, meaning The tract surrounding the people [became abundant with herbage &c.]. (S, TA.) b2: اخصبوا They attained, obtained, had, or became in the condition of having, abundance of herbage [or of the produce of the earth], and of the goods, conveniences, or comforts, of life. (S, * K.) [They became in the condition of persons whose food and milk, and the pasture of whose land, were abundant. (See the part. n., مُخْصِبٌ, below.)] And اخصبت الشَّاةُ The ewe, or she-goat, obtained abundance of herbage. (TA.) A2: اخصب اللّٰهُ المَوْضِعِ God caused the place to produce herbs and pasture. (Msb.) A3: اخصبت العِضَاهُ, mentioned as on the authority of Lth, [and in the K,] is, accord. to Az, a gross mistranscription, for اخصبت [q. v.]. (TA.) 8 إِخْتَصَبَ see 1.9 إِخْصَبَّ see 1.

خَصْبٌ: see خَصْبَةٌ, in two places.

خِصْبٌ Abundance of herbage [or of the produce of the earth], and of the goods, conveniences, or comforts, of life; (A, K;) contr. of جَدْبٌ; (JK, S, Msb;) [fruitfulness;] increase; plenty, or abundance; (Msb:) abundance of good, or of good things: (K:) [abundant herbage, and the like:] truffles are included in the term خِصْبٌ; and also locusts, when they come after the herbage has dried up and the people are secure from being injured by them. (AHn.) A2: بَلَدٌ خِصْبٌ and أَخْصَابٌ, (S, K,) like بَلَدٌ سَبْسَبٌ and سَبَاسِبُ &c., the sing. being used [in بلد اخصاب] as a pl., as though made to consist of parts, or portions, [each termed خِصْبٌ,] (S, TA,) A country, or region, abounding with herbage [or with the produce of the earth], or with the goods, conveniences, or comforts, of life; [fruitful; or plentiful;] (S, * K;) as also ↓ مُخْصِبٌ (S, * A, Msb, * K) and ↓ خَصِيبٌ (S, * A, K) and ↓ خَصِبٌ. (A, Msb. *) And أَرْضٌ خَصِبٌ and ↓ خَصِيبَةٌ, (AHn, TA,) and أَرْضُونَ خِصْبٌ [because خِصْبٌ is originally an inf. n.] and خِصْبَةٌ and ↓ خَصْبَةٌ, which last word is either an inf. n. used as an epithet, or a contraction of ↓ خَصِبَةٌ, (K,) A land, and lands, abounding with herbage &c. (K, TA.) b2: and عَيْشٌ خِصْبٌ and ↓ مُخْصِبٌ [A life of abundance or plenty]. (TA.) خَصِبٌ; and its fem., with ة: see خِصْبٌ, in two places.

خَصْبَةٌ: see خِصْبٌ. b2: Also, [app. as an epithet in which the quality of a subst. is predominant,] A palm-tree having much fruit: pl. خِصَابٌ (S, K) and ↓ خَصْبٌ: (K, TA:) or خَصْبٌ [is properly a coll. gen. n., and] signifies palm-trees [absolutely:] (K:) and خَصْبَةٌ signifies a palmtree of the kind called نَخْلَةُ الدَّقَلِ, in the dial. of the people of El-Bahreyn, (Az, TA,) or of Nejd; (TA;) and its pl. is خِصَابٌ. (Az, TA.) b3: It is said that ↓ خَصْبٌ signifies also The spadix of the palm-tree: so in the K: and accord. to Lth, خَصْبَةٌ signifies a single spadix of a palm-tree: but [it is probably a mistranscription for خَضْبَةٌ, with the pointed ض:] Az says that he who assigns to it this meaning errs. (TA.) خَصِيبٌ; and its fem., with ة: see خِنْصبٌ, in two places. b2: رَجُلٌ خَصِيبٌ A man abounding with good, or with good things; (K;) i. e., whose abode abounds therewith; (TA;) as also خَصِيبُ الرَّحْلِ (A, TA) and خَصِيبُ الجَنَابِ: (TA:) or this last means one whose region, or quarter, is خَصِيب: (S:) or it is tropical, (A in art. جنب,) as is also the expression immediately preceding, (A in the present art.,) and means (tropical:) Generous or bountiful [or hospitable]. (A in art. جنب.) أَخْصَبُ More, and most, abundant with herbage &c.]

مُخْصِبٌ: see خِصْبٌ, in two places. b2: قَوْمٌ مُخْصِبُونَ A people, or party, whose food and with, and the pasture of whose land, have become abundant. (TA.) مخصبة [so in the TA, either مَخْصَبَةٌ (like مَبْقَلَةٌ &c.) or مُخْصِبَةٌ,] A land (أَرْضٌ) abounding with pasture or herbage. (TA.) بَلَدٌ مِخْصَابٌ (K) A country, or region, scarcely ever, or never, sterile, barren, unfruitful, or afflicted with dearth or scarcity or drought. (TA.) b2: And قَوْمٌ مَخَاصِيبُ [A people, or party, scarcely ever, or never, without abundance of herbage &c.]. (TA in art. رتع.)

ملس

Entries on ملس in 13 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Al-Zamakhsharī, Asās al-Balāgha, and 10 more

ملس

1 مَلُسَ, aor. ـُ (M, A, Msb, K;) and مَلِسَ, aor. ـَ (Msb;) or the second form is مَلَسَ, aor. ـُ (K;) [but the last of the inf. ns. here following seems to indicate that مَلِسَ is correct;] inf. n. مَلَاسَةٌ (S, M, A, Msb, K) and مُلُوسَةٌ, (M, K,) [accord. to rule, both of the first,] and مَلَسٌ, (M, TA,) [accord. to rule, of the second;] It was, or became, smooth, sleek, or free from asperities; the inf. n. being the contr. of خُشُونَةٌ; (S, M, K;) it had in it nothing upon which to lay hold; it was, or became, smooth to the feel; (Msb;) and ↓ املاسّ signifies the same, (S, M,) inf. n. إِمْلِيسَاسٌ; (S;) and ↓ املسّ: (so in a copy of the A) and [in like manner] ↓ تملّس (S, A) and ↓ إِمَّلَسَ, of the measure إِنْفَعَلَ, the ن being incorporated into the م, both signify it was, or became, made, or rendered, smooth, &c. (S.) See also 4.

A2: مَلَسَ, aor. ـُ inf. n. مَلْسٌ, (tropical:) He (a man) went away quickly, or swiftly: (TA:) and مَلَسَتِ النَّاقَةُ, (M,) and الإِبِلُ, (A,) aor. and inf. n. as before, (M,) (tropical:) the she-camel, (M,) and the camels, (A,) went quickly, or swiftly: (M, A:) or مَلْسٌ signifies the going easily, or gently: and also, contr., the going vehemently: (M:) or a gentle mode of going or journeying: (IAar:) and the being light, or active, and quick. (TA.) It is said in a trad., سِرْ ثَلَاثًا مَلْسًا, i. e., ثَلَاثَ لَيَالٍ ذَوَاتِ مَلْسٍ; or ثَلَاثًا سَيْرًا مَلْسًا; (tropical:) [Journey thou three nights of quick, or of easy, journeying; or with a quick, or an easy, journeying;] or ملسا signifies a certain mode of going or journeying; and is in the accus. case as an inf. n. (TA.) مَلَسَ, aor. and inf. n. as above, also signifies (assumed tropical:) It (a thing) went back, or retired, (إِنْخَنَسَ,) quickly; (M;) and so ↓ إِمَّلَسَ. (M, TA.) A3: مَلَسَ الظَّلَامُ, [aor. ـُ (TK,) inf. n. مَلْسٌ, (A, K,) or مَلَسٌ, (S, M,) The darkness became confused; (S, M, A, K;) as also ↓ أَمْلَسَ, (TK,) inf. n. إِمْلَاسٌ: (K:) or became in the state after that which is termed مَلَثٌ, (M,) or مَلْثٌ. (TA.) See مَلْسٌ below.2 ملّسهُ, inf. n. تَمْلِيسٌ, He rendered it smooth, sleek, or free from asperities. (S.) You say, ملّس الأَرْضَ, (TA,) بِالْمَلَّاسَةِ, (A,) inf. n. as above, (TA,) [He smoothed the land with the ملّاسة;] he drew the مِمْلَقَة [or ملّاسة] over the land, [and so made it smooth, or even,] after the ploughing and sowing thereof. (TA.) A2: Also, (S, A,) inf. n. as above, (TA,) (tropical:) He made him to escape; or to be, or become, or get, clear, quit, free, or at liberty; مِنَ الأَمْرِ from the thing, or affair; (S, K;) and منْ يَدِ غَيْرِهِ from the hand of another. (A.) 4 أَمْلَسَ see 1. b2: أَمْلَسَتْ شَاتُكَ The wool of thy sheep, or ewe, fell off: (K:) from Ibn-'Abbád. (TA.) 5 تملّس: see مَلُسَ.

A2: It (a smooth thing) slipped forth from the hand [&c.]. (Har, p. 119.) b2: And hence, (Har, ubi supra,) (tropical:) He escaped; got away; or was, or became, or got, clear, quit, free, or at liberty; (S, * M, A, Msb, * K,) as also ↓ انملس, (S, A, K,) and ↓ إِمَّلَسَ, of the measure إِفْتَعَلَ, [or rather إِنْفَعَلَ,] and ↓ املاسّ; (K;) مِنَ الأَمْرِ from the thing or affair; (S, A, TA;) and مِنْ يَدِى from my hand. (A.) b3: [Hence,] تملّس مِنَ الشَّرَابِ (assumed tropical:) He recovered from the wine. (AHn, M.) 7 انملس and إِمَّلَسَ: see مَلُسَ: A2: and مَلَسَ: A3: and 5.8 إِمْتَلَسَ see 5.

A2: أُمْتُلِسَ بَصَرُهُ (tropical:) His sight was suddenly taken away. (M, A, K.) 9 إِمْلَسَّ see مَلُسَ.11 إِمْلَاْسَّ see مَلُسَ: A2: and 5.

مَلْسٌ: see أَمْلَسُ.

A2: Also, مَلْسٌ, (A, K,) or ↓ مَلَسٌ, (S, M,) The confusedness of the darkness: (S, M, A, K:) or it is after the مَلَث, (M,) or مَلْث: (TA:) the ملث is the first, or commencement, of the blackness of the west; and the ملس is when the blackness has become intense, so that the time of the last عِشَآء comes; then the ملس becomes confounded with the ملث, and the one is not distinguished from the other. (IAar.) You say, الظَّلَامِ ↓ أَتَيْتُهُ مَلَسَ, (S, M,) or مَلْسَ الظلام, (TA,) I came to him when the darkness had become confused; (S, TA;) when the night had become confused with the earth. (TA.) The word is used adverbially and otherwise. (M.) See مَلَسَ الظَّلَامُ.

مَلَسٌ: see إِمْلِيسٌ, in two places: A2: and مَلْسٌ, throughout.

مَلَسَى: see إِمْلِيسٌ.

A2: (tropical:) A she-camel that escapes and goes away so quickly that nothing attaches, or clings, to her: (S:) or quick, or swift, in the utmost degree: (Z, K:) or quick, or swift; as also ↓ مَلُوسٌ: (M:) or the latter signifies a she-camel excellent, or good, in the pace termed عَنَق, [so I render مِعْنَاقٌ,] that outstrips, and is seen to be first among the camels in the place of pasturage and the watering-place and every journeying. (Az, K. *) b2: Also, (assumed tropical:) A man who will not remain firm to a compact, covenant, engagement, or promise; like as the smooth thing will not remain firm. (M.) It is said in a proverb, (El-Ahmar, M,) alluding to dislike, or hatred, of faults or the like, (El-Ahmar, TA,) المَلَسَى لَا عَهْدَ لَهُ (assumed tropical:) [He who will not remain firm to a compact, &c., for him there is no compact, &c.]; (El-Ahmar, M;) meaning, that he has got out of the affair in safety, there being nothing due to him, nor anything to be demanded of him. (El-Ahmar, TA.) [But see what here follows.]

b3: It is said in a proverb, applied to him in whose fidelity one does not trust, (TA,) المَلَسَى

لَا عُهْدَةَ لَهُ, meaning ذُو المَلَسَى; (Az, L, Msb, TA;) i. e., (assumed tropical:) He who steals a commodity, and sells it for less than its price, and escapes immediately and hides himself, so that if he who has a just claim to it come, he finds his property in the hand of him who purchased it, he takes it, and the price which the thief gained goes for nought, and the purchaser cannot return to him to recover the price: (Az, TA:) or it means, (assumed tropical:) he who goes away privily, gets out of the affair in safety, there being nothing due to him, nor anything to be demanded of him: or املسى means, a (assumed tropical:) man's selling a commodity which he has stolen, and abating the price, and then absenting himself; so that when it is plucked from the hand of the purchaser, he cannot sue the seller as responsible for the loss thereof: (Msb:) or (tropical:) the sale to which attaches no claim upon the seller for having acted unjustly: (A, TA:) or (assumed tropical:) the selling a thing without making one's self responsible for any loss or the like that may be occasioned by it. (TA.) One says, also, in selling, مَلَسَى لَا عُهْدَةَ, meaning, that he has escaped from the affair, or become quit of it; that there is nothing due to him, nor anything to be demanded of him: [i. e., (assumed tropical:) I am quit of the affair: no claim shall be made for indemnification.] (S.) You say, also, أَبِيعُكَ المَلَسَى لَا عُهْدَةَ, meaning, (tropical:) [I sell to thee on the condition that] thou shalt get thee away, and not return to me, (S, Msb, K,) nor have any claim upon me for indemnification. (Msb.) [In some copies of the S, here and in art. عهد, the verbs by which the meaning is explained are of the third person, as though referring to the things sold; but the right reading I hold to be that which I have followed. See also art. عهد.]

مَلُوسٌ: see مَلَسَى.

مَلِيسٌ: see أَمْلَسُ, in two places: A2: and إِمْلِيسٌ.

مُلَيْسَآءُ: dim. of مَلْسَآءُ, fem. of أَمْلَسُ, which see, in two places.

مَلَّاسَةٌ An implement (S, A, K) of wood (A, TA) with which land is made smooth, or even; (S, A, K;) as also ↓ مِمْلَسَةٌ. (A, TA.) أَمْلَسُ Smooth; sleek; free from asperities; [contr. of خَشِنٌ;] (S, M, K;) having in it nothing upon which to lay hold; smooth to the feel; (Msb;) and ↓ مَلِيسٌ signifies the same; (TA;) and ↓ مَلْسٌ [in like manner], anything smooth or soft: (TA:) fem. of the first, مَلْسَآءُ: (M, A, &c.:) and pl. مُلْسٌ. (A.) You say, ثَوْبٌ أَمْلَسُ [A smooth garment, or piece of cloth]. And صَخْرَةٌ مَلْسَآءُ [A smooth rock]. (A, TA.) And قَوْسٌ مَلْسَآءُ and ↓ مَلِيسٌ A bow in which is no crack. (M.) and ضَرَبَهُ عَلَى مَلْسَآءِ مَتْنِهِ and ↓ مُلَيْسَائِهِ He struck him upon the even and smooth part of his back. (M.) b2: (tropical:) A camel (A) having a sound back, (S, K,) free from mange or scab. (A, TA.) So in the proverb, (S,) هَانَ عَلَى الأَمْلَسِ مَا لَاقَى الدَّبِرُ (tropical:) [What he that had galls on his back experienced was a light matter to him that had a sound back]: (S, K:) applied to him who has an ill concern for his companion. (K.) b3: أَرْضٌ مَلْسَآءُ: see إِمْلِيسٌ. b4: سَنَةٌ مَلْسَآءُ (tropical:) A year without herbage: (A:) or a year of sterility: pl. أَمَالِيسُ, contr. to rule. (M.) b5: المَلْسَآءُ (tropical:) The lowest heaven. (TA, art. جرب.) b6: قَهْوَةٌ مَلْسَآءُ (A) or خَمْرٌ مَلْسَآءُ (K) (tropical:) Wine easy to swallow; (A;) wine that descends easily in the throat. (K.) b7: مَلْسَآءُ [as an epithet in which the quality of a subst. predominates] (assumed tropical:) Sour milk with which pure [fresh] milk is mixed; as also ↓ مُلَيْسَآءُ. (IDrd, K.) b8: جِلْدُهُ أَمْلَسُ (tropical:) He has no blame attaching to him. (A, TA.) b9: خِمْسٌ أَمْلَسُ (tropical:) A fatiguing, severe [journey such as is called] خمس. (K.) إِمْلِيسٌ (S, K,) and with ة, (Ibn-'Abbád, K,) (tropical:) A desert in which is no herbage: pl. أَمَالِيسُ (S, K) and أَمَالِسُ, [the latter] contr. to general rule, (K,) the ى being suppressed by poetic licence: (TA:) or أَمَالِسُ signifies land in which are no trees, nor fresh nor dry herbage, nor wild animals; sing, إِمْلِيسٌ; app. from مَلَاسَةٌ, [inf. n. of مَلُسَ,] i. e., smooth land, in which is nothing: (Sh, L, TA: *) or أَمَالِيسُ is pl. of أَمْلَاسٌ, which is pl. [of pauc.] of ↓ مَلَسٌ, meaning, an even place, (M, TA,) in which is no herbage; (TA;) and the pl. of mult. is مُلُوسٌ: and you say also, ↓ أَرْضٌ مَلَسٌ and ↓ مَلَسَى and ↓ مَلْسَآءُ and إِمْلِيسٌ, meaning, land that produces no herbage; (M, TA;) and the pl. is أَمَالِسُ and أَمَالِيسُ, contr. to analogy [unless pls. of إِمْلِيسٌ, in which case the former only is so]. (TA.) b2: You say also, رُمَّانٌ إِمْلِيسٌ (T, M, TA,) and ↓ إِمْلِيسِىٌّ, (T, S, M, K, TA,) as though the latter were a rel. n. from إِمْلِيسٌ, (T, S, K, TA,) not, as is implied in the [S, and] K, as meaning a desert, but as syn. with ↓ إِمْلِيسِىٌّ; (TA;) (assumed tropical:) A sweet pomegranate, having no stones: (T, M, TA:) and accord. to Lth, رُمَّانٌ مَلِيسٌ signifies (assumed tropical:) the sweetest kind of pomegranate, which is that without stones. (TA.) [See شَنْبَآءُ, voce أَشْنَبُ.]

إِمْلِيسَةٌ: see إِمْلِيسٌ.

إمْلِيسِىٌّ: see إِمْلِيسٌ.

ممْلَسَةٌ: see مَلَّاسَةٌ.

نسأ

Entries on نسأ in 16 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, and 13 more

نس

أ1 نَسَأَ, aor. ـَ (S, K,) inf. n. نَسْءٌ; (S;) and ↓ نسّأ, (S, K,) inf. n. تَنْسِئَةٌ, (S,) He chid (S, K) a camel (S) &c. (L) he urged, or drove, it. (S, K.) b2: نَسَأَ, aor. ـَ inf. n. نَسْءٌ (S, K) and مَنْسَأَةٌ (K) [and نَسُوْءٌ, mentioned in the TA, art. وضأ;] and ↓ انسأ; (S, K;) He postponed, or delayed, a thing. (S, K. Explained in the S, K by أَخَّرَ, and in the K by كَلَأَ, also, both of which words, accord. to the TA, are syn.) [See an ex. of the use of انسا, without a final ء, in art. عقب, voce عُقْبَة.] b3: نَسَأَ اللّٰهُ فى أَجَلِهِ, and اللّٰهُ أَجَلَهُ ↓ انسأ, God postponed the end of his life; i. e., prolonged his life: (so in the Fs:) accord. to IKtt, نسأ اللّٰهُ اجله, and انسأ ↓ فى اجله. (TA.) All of these four modes of expression are allowable: (MF:) as also نسّأ ↓ اللّٰه اجله: (Z:) and نَسَأَهُ اللّٰه فى اجله, and ↓ أَنْسَأَهُ اللّٰه أَجَلَهُ. (As, S.) b4: أُنْسِئَ لَهُ فِى عُمُرِهِ, His life was prolonged. (TA, from a trad.) b5: نَسَأَ الإِبِلَ, inf. n. نَسْءٌ, He delayed or deferred the watering of the camels; or kept them from water beyond the accustomed time. (L.) b6: نَسَأَ فِى

ظِمْءِ الإِبِلِ, (S, K,) inf. n. نَسْءٌ, (S,) He increased the time between the two drinkings, or waterings, of the camels, by a day: (A:) or by a day, or two days, or more. (A, L, K.) b7: نَسَأَ الإِبِلَ عَنِ الحَوْضِ He kept back, or put back, or drove back, the camels from the tank, or cistern. (S, L, K. *) b8: مَالَهُ نَسَأَهُ اللّٰهُ What aileth him! May God render him ignominious! (Kr, L,) or put him backward! (L.) Whom he puts backward, He renders ignominious. (L.) b9: نَسَأَ, inf. n. نَسْءٌ, He sold a thing with postponement of the payment; he sold it upon credit. (TA.) b10: نَسَأَهُ البَيْعَ, and البيع ↓ انسأَهُ, He made the sale to him to be on credit. (S, K.) المَبِيعَ ↓ انسأَهُ He postponed for him the period of the payment of the price of the thing sold. (A.) b11: نَسَأَ عَنْهُ دَيْنَهُ, inf. n. نَسَآءٌ; (Akh, S;) and دينه ↓ انسأهُ, (S, * K,) and انسأهُ ↓ الدَّيْنَ ; (Akh, S;) He postponed for him the period of the payment of his debt. (S, TA.) b12: نُسِئَتْ, a verb like عُنِىَ, [i. e., pass. in form, but neut. in sense,] aor. ـْ inf. n. نَسْءٌ, Her menstrual discharge was later than its usual time, and it was therefore hoped that she was pregnant: (Kh, S, K:) or her menstrual discharge was later than its usual time, and her pregnancy commenced: (TA:) or she began to be pregnant: (As, S:) or she conceived. (As.) A2: نَسَأَ اللَّبَنَ, (S, K, *) inf. n. نَسْءٌ, (TA,) He mixed the milk with water. (S, K. *) b2: نسأ لَهُ اللَّبَنَ, and نسأهُ اللّبن, He mixed the milk with water for him. (TA.) b3: نَسَأَهُ He gave him to drink نَسْء, q. v.; (K;) i. e. wine, or milk. (TA.) b4: نَسَأَتْ She (an antelope) licked her young one just after its birth. (K.) A3: نَسَأَ, (S, K,) inf. n. نَسْءٌ, (S,) It (a camel, sheep, &c.,) became fat: (TA:) or began to grow fat; when its soft hair (وَبَر), after falling off, began to grow again. (S, K.) 2 نَسَّاَ see 1.4 أَنْسَاَ see 1. b2: انسأهُ He granted him a delay of payment, or granted him credit, in a sale, or in the case of a debt. (A.) b3: أَنْسَأْتُ سُرْبَتِى I made my way to lead me far off. (S.) [See art. سرب.]5 تَنَسَّاَ see 8.8 انتسأ It was postponed, or delayed; syn. تَأَخَّرَ. (A.) b2: انتسأ He (a camel, S,) went far off in the pasture. (S, K.) b3: It (a party of people) went far off. (TA.) b4: انتسأ عَنْهُ He retired, or withdrew far off, from him or it. (S.) انْتَسُوا and تَنَسَّوا occur in two readings of a trad., for انْتَسِئُوا, (which is the correct reading,) in this sense. (TA.) [Hence it appears that ↓ تنسّأ, accord. to some, also signifies he retired, &c.]10 استنسأهُ He asked him to postpone or to grant him a delay in, the payment of his debt. (S, K.) [See also 1.] b2: استنسأهُ البَيْعَ He asked him to make the sale to be on credit, or for payment at a future period. (A.) b3: استنسأ غَرِيمَهُ He asked his creditor to grant him a delay in the payment of his debt. (A.) نَسْءٌ and ↓ نُسْءٌ and ↓ نِسْءٌ A woman who is supposed to be pregnant; (K;) as also ↓ نَسُوْءٌ (A, K) and ↓ نُسُوْءٌ: (A:) or in whom pregnancy has appeared: (K:) or, نَسْءٌ (K) and ↓ نَسُوْءٌ, (TA,) as also ↓ نَسِىْءٌ, accord. to J and IM, but this is rejected by F, (TA,) a woman whose menstrual discharge is later than its usual time, and who is therefore hoped to be pregnant: (S, K:) pl. [of نسء] أَنْسَآءٌ and نُسُوْءٌ: and نِسْوَةٌ نِسَآءٌ is also said; and sometimes the sing. (نَسْءٌ), being originally an inf. n., is used as a pl. (TA.) A2: نَسْءٌ and ↓ نَسِىْءٌ Thin, watery, milk: (K:) or milk mixed with water. (T, S.) [See 1.] b2: Also, both words, (TA,) or the former only; (K, MF;) but ↓ نِسِىْءٌ is quoted in this sense, from IAar, who is said to have pronounced it thus, erroneously, for نَسِىْءٌ; (TA;) Wine; (IAar;) drink that dispels the reason. (K.) A3: نَسْءٌ Fatness: or its commencement; (K;) its completeness, (consequent upon eating dry food, being called إِقْتِرَارٌ. (S.) b2: جَرَى النَّسْءُ فى

الدَّوَابِّ, (S,) or مَارَ, (TA,) [Fatness, or its commencement, ran through the beasts of carriage].

نِسْءٌ One who mixes, or converses, with others: ex. هُوَ نِسْءُ نِسَآءٍ He is one who mixes, or converses, with women. (K.) b2: See نَسْءٌ.

نُسْءٌ and نَسُوْءٌ and نُسُوْءٌ and نَسِىْءٌ and نِسِىْءٌ: see نَسْءٌ.

نَسَآءٌ Length of life. (Akh, S, K.) b2: The Fakeeh of the Arabs [El-Hárith Ibn-Keledeh, as said in the Mz, close of 39th نوع, where the following is quoted,] says, مَنْ سَرَّهُ النَّسَآءُ وَلَا نَسَآءَ فَلْيُخَفِّفِ الرِّدَآءَ وَلْيُبَاكِرِ الغَدَآءَ وَلْيُؤَخِّرِ العَشَآءَ وَلْيُقِلَّ غِشْيَانَ النِّسَآءِ [Let him whom length of life rejoiceth (but there is no long endurance in life) lighten his debts, and make his morning-meal early, and delay his evening-meal, and take little enjoyment in women]: (S, * TA:) الرداء here means debt. (T, M, TA, in art. ردى, where this saying is cited with some variations.) نَسِىْءٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, (S,) A month which the Arabs, in the time of paganism, postponed: (K:) the doing of which is forbidden in the Kur, ix. 37. (S.) b2: Also, as an inf. n. of نَسَأَ, (which it is also said to be in the L,) The postponing of a month: i. e., the postponing of the sacredness of a month; transferring it to another month. When the Arabs returned from Mina, [after the accomplishment of the pilgrimage,] it was customary for a man of the tribe of Kináneh to arise and say, أَنَا الَّذِى لَا يُرَدُّ لِى قَضَآءٌ [“ I am he whose decree is not to be rejected ”]; (S;) or إِنِّى لَا أُحَابُ وَلَا أُعَابُ وَلَا يُرَدُّ قَوْلِى, or ولا يردّ مَا قَضَيْتُ بِهِ; [“ Verily I am not to be accused of a sin, nor am I to be charged with a fault, nor is my saying, (or decree,) to be rejected; ”] (TA;) whereupon they would say, أَنْسِئْنَا شَهْرًا [“ Postpone for us a month ”]; i. e., “ Postpone for us the sacredness of El-Mo- harram, and transfer it to Safar: ” for they disliked that three months during which they might not make predatory expeditions should come upon them consecutively, as their subsistence was obtained by such expeditions: so he made ElMoharram free from restriction to them. (S.) [But this, as appears from what is said in the Kur, ix. 37, was not done every year.] The tribes of Teiyi and Khath'am did not observe the sacred months; therefore the نَاسِئ (or postponer) proclaimed it lawful to slay them therein, when they were aggressors. (TA.) b3: [The term نَسِىْء appears also to have been applied to The postponement of the time of the pilgrimage; which was another custom of the Pagan Arabs, mentioned under this word in the TA.] The Arabs, liking that the day of their return from pilgrimage should always be at one season of the year, postponed it every year eleven days; at the same time keeping sacred the two months in which the pilgrimage took place, and the month next after those two, and also the month of Rejeb, at whatever season this fell. (TA.) [For the same purpose, at one time, they used to intercalate a month in the third and sixth and eight of every eight years. See Kur, ix. 36, where the prohibition of this custom is implied; and Sale's Prel. Disc., § vii.]. b4: See نَسْءٌ. b5: نَسِىْءٌ (K, TA) and ↓ نَسِيْئَةٌ and ↓ نُسْأَةٌ, (S, K,) like كُلْأَةٌ, (S,) A postponement, or delay, as to the time of the payment of a debt, or of the price of a thing sold, &c. (S, K, TA.) The first is a subst.; (K;) and also an inf. n.; (L;) [and each of the others seems to be sometimes used as such]. b6: ↓ بَاعَهُ بِنَسِيْئَةٍ, and ↓ بِنُسْأَةٍ, (as also بِكُلْأَةٍ, S,) He sold it on credit; for payment to be made at a future period. (S, K, TA.) نَسِيْئَةٌ: see نَسِىْءٌ. b2: Also, A debt of which the payment is deferred by the creditor to a future period. (TA.) b3: A sale upon credit, in which the payment is deferred to a certain, or definite, period. (TA.) نَاسِئٌ, pl. نَسَأَةٌ (S) and نَاسِئُونَ, (TA,) One whose office it was to perform the act called نَسِىْء; i. e., the postponing of a month: (S, TA:) he was also called قَلَمَّسٌ, pl. قَلَامِسُ. (TA.) A2: نَاسِئٌ Anything fat: or beginning to grow fat: in the K it is said, كُلُّ نَاسِئٍ سَمِينٌ: in the L, كلّ سمين ناسئ, which is more proper. (TA.) مَنْسَأَةٌ: see 1. b2: صِلَةُ الرَّحِمِ مَثْرَاةٌ فِى المَالِ مَنْسَأَةٌ فِى الأَثَرِ [Union with kindred is a means of multiplying wealth, a means of prolonging one's memorial]. (TA, from a trad.) A2: See مِنْسَأَةٌ.

مِنْسَأَةٌ (S, K) and ↓ مَنْسَأَةٌ, (K,) and also without ء, (S, K,) A staff, or stick: so called because a beast is urged or driven with it: (K:) a pastor's great staff. (TA.) For مِنْسَأَتَهُ, in the Kur, xxxiv. 13, some read مِنْ سَأَتِهِ; i. e. “ from, or of, the end of his staff; ” سأَة originally signifying the “ bent part at each end of a bow; ” (Fr, TA, &c.;) and being here used tropically. (TA.) This reading is disapproved by the author of the K. but is supported by good authorities. (TA.) مُنْتَسَأٌ An interval; a distance; a space. (S.) إِنَّ لِى عَنْكَ لَمُنْتَسَأٌ Verily I am far from thee. (S.)

نبه

Entries on نبه in 11 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Zamakhsharī, Asās al-Balāgha, Ibn Manẓūr, Lisān al-ʿArab, and 8 more

نبه

1 مَا نَبِهَ لَهُ He did not know it; or know, or have knowledge, of it; was not cognizant of it; or did not understand it. (K.) b2: نَبِهَ لِلأَمْرِ His attention became roused to the thing, or affair, after he had forgotten it. (Az, S.) b3: مَا نَبِهْتُ لَهُ: see مَا أَبِهْتُ لَهُ. b4: نَبَهَ عَلَيْهِمْ: see نَبَأَ عَلَيهم. b5: نَبُهَ He was, or became, eminent, celebrated, or well known. (S, K, * TA.) 2 نَبَّهَهُ عَلَى الشَّىْءِ He made him acquainted with the thing; informed him of it; gave him notice of it; notified it to him. (S.) b2: نَبَّهَهُ لِلْأَمْرِ (tropical:) [He roused his attention to the thing, or affair]. (TA in art. يقظ.) b3: نَبَّهَهُ (tropical:) [He roused him from heedlessness or inadvertence: he roused his attention. (TA.) 5 تَنَبَّهَ عَلَى الشَّىْءِ He became acquainted with the thing; became informed of it; had notice of it. (S.) b2: تَنَبَّهَ لَِلْأَمْرِ (tropical:) [His attention became roused, or he had his attention roused, to the thing, or affair]. (Msb and TA in art. يقظ.) b3: تَنَبَّهَ (tropical:) He became vigilant, wary, or cautious. (Msb, TA.) b4: تَنَبَّهَ and ↓ اِنْتَبَهَ (tropical:) He became roused from heedlessness or inadvertence; his attention became roused; or he had his attention roused. (TA.) 8 إِنْتَبَهَ see 5.

نَبِيهٌ Eminent, celebrated, or well known; (S, K, * TA;) contr. of خَامِلٌ. (S, TA.) كَلِمَةُ تَنْبِيهٍ

A word used to give notice, to a person addressed, of something about to be said to him. (TA, voce هَا.) See also هَا termed تَنْبِيهٌ.

It may generally be rendered Now.

سلف

Entries on سلف in 21 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 18 more

سلف

1 سَلَفَ, (S, M, Msb, K,) aor. ـُ (S, M, Msb,) or, accord. to some, سَلِفَ, and accord. to IKtt, سَلَفٌ and سَلِفَ, (MF,) inf. n. سَفٌ, (S, K,) or سُلُوفٌ, (Msb,) [both app. correct,] It (a thing, K) [and also he (a man)] passed; passed away; (S, Msb, K;) came to an end, or to nought; or became cut off: (Msb:) and, (K,) inf. n. سَلْفٌ, (M, MF, and so in copies of the K,) or سَفٌ, (so in the CK,) and سُلُوفٌ, (M, K,) he (a man, K) [and also it (a thing)] went before, or preceded; (M, K;) and so ↓ سالف, said of a camel. (K.) In a verse cited voce سَلْفَ رَدَادٌ is used by poetic license for سَلَفَ: but this kind of contraction is allowed by the Basrees only in verbs of which the medial radical letter is with kesr or damm, as in عَلْمَ for عَلِمَ, and كَرْمَ for كَرُمَ. (M. [See سَرُعَ.]) b2: You say also, سَلَفَ لَهُ عَمَلٌ صَالِحٌ, meaning A good, or righteous, deed of his preceded [so as to prepare for him a future reward]. (TA.) b3: And سَلَفَتِ النَّاقَةُ, inf. n. سُلُوفٌ, The she-camel was, or became, among the foremost of the camels in arriving at the water. (TA.) b4: [Golius and Freytag mention also سَلَفَ as a trans. verb; the former explaining it as signifying “ Præteriit, præcessit, rem; ” and the latter adding “ tempore,” and assigning to it the inf. ns. سَلْفٌ and سُلُوفٌ; as on the authority of the K; in which I find no indication of such a usage of this verb.]

A2: سَلَفَ الأَرْضَ, (S, M, K;) aor. ـُ inf. n. سَلْفٌ; (S, M;) and ↓ اسلفها; (M, K;) He turned over the land for sowing: (M, K:) or (so in the K, but in the M “ and ”) he made it even with the مِسْلَفَة [q. v.]. (S, M, K.) b2: سَلَفَ المَزَادَةَ, inf. n. سَلْفٌ, [in some copies of the K سَلَف,] He oiled, or greased, the مزادة [or leathern water-bag]. (K.) 2 تَسْلِيفٌ signifies The making [a thing] to go before, or precede. (S, K.) b2: And I. q. إِسْلَافٌ. (K.) See 4, in six places. b3: And The giving to another the portion of food termed سُلفَة [q. v.]. (S.) You say, سلّف الرَّجُلَ, (S,) or القَوْمَ, (M,) inf. n. as above, (S,) He gave to the man, (S,) or to the people or party, (M,) the portion of food so called; (S, M;) as also [سلّف لَهُ, or]

سلّف لَهُمْ. (M.) b4: And The eating of the [portion of food termed] سُلْفَة. (K.) [See also 5.]3 سالف: see 1, first sentence.

A2: سالفهُ فِى

الأَرْضِ, (Ibn-'Abbád, K,) inf. n. مُسَالَفَةٌ, (Ibn-'Abbád, TA,) i. q. سَايَرَهُ [i. e. He went, or kept pace, or ran, with him, or he vied, contended, or competed, with him in going or running, in the land; as though striving to be before him]. (Ibn-'Abbád, K.) b2: And سالفهُ He equalled him in an affair. (Ibn-'Abbád, K.) 4 اسلفهُ He did it previously, or beforehand. (O and TA in art. زلف.) b2: [Hence,] اسلف فِى, كَذَا, (S, Mgh, Msb, TA,) inf. n. إِسْلَافٌ; (TA;) and فِيهِ ↓ سلّف, (Mgh, Msb, TA,) inf. n. تَسْلِيفٌ; (Msb, TA;) He paid in advance, or beforehand, for such a thing, (S, Mgh, TA,) i. e. a commodity described to him, (S,) or wheat or the like, for which the seller became responsible, [with something additional to the equivalent of the current price at the time of the payment, (see سَلَفٌ,)] (TA,) to be delivered at a certain period: (S:) and أَسْلَمَ signifies the same. (TA.) You say, أَسْلَفْتُ إِلَيْهِ فِى كَذَا and إِلَيْهِ ↓ سَلَّفْتُ [I paid in advance to him for such a thing, &c.]. (Msb.) Hence the saying in a trad., فَيُسَلِّفْ ↓ مَنْ سَلَّفَ فِى كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ i. e. He who pays in advance for a commodity for which the seller is responsible, let him pay in advance for a certain measure, and a certain weight, to be delivered at a certain period. (TA.) b3: And اسلفهُ مَالًا, (S, M, Mgh, TA,) and ↓ سلّفهُ, (M, Mgh, TA,) He lent him property [to be repaid, or returned, without any profit]. (M, Mgh, TA. [See, again, سَلَفٌ.]) [Whence one says, اسلفهُ إِحْسَانًا and سلّفهُ, and ↓ سلّفهُ, meaning (assumed tropical:) He did to him, to be requited it, a good action and an evil action; as is shown by the words مَا أَسْلَفْتَ مِنْ إِسَآءَةٍ أَوْ إِحْسَانٍ وَمَا تُعْطِيهِ لِتُقْضَاهُ in art. قرض in the K, and by the corresponding words مَا سَلَّفْتَ مِنْ إِحْسَانٍ وَمِنْ إِسَآءَةٍ in the same art. in the S: see also Bd in xxxvi. 11: and see زَلَّفَهُ. And hence,] a poet says, تُسَلِّفُ ↓ الجَارَ شِرْبًا وَهْىَ حَائِمَةٌ وَالمَآءُ لَزْنٌ بَكِىْءُ العَيْنِ مُقْتَسَمُ (assumed tropical:) [They (referring to camels) yield promptly to the neighbour a draught of milk, while they are thirsty, and going round about the water, when the water is crowded upon, scanty in the source, divided by lot]. (TA. [See also some verses of El-Akra' Ibn-Mo'ádh, in which the former hemistich occurs with a different latter hemistich, in the Ham p. 753.]) A2: See also 1, last sentence but one.5 تسلّف He received payment in advance: and ↓ استسلف [perhaps a mistranscription for ↓ استلف] signifies [the same; or] he took, or received, what is termed سَلَف. (Msb.) b2: [and hence,] تسلّف مِنْهُ He received from him a loan; syn. اِقْتَرَضَ; as also ↓ استلف. (A in art. قرض.) And تسلّف مِنْهُ كَذَا He received as a loan from him such a thing. (TA.) b3: See also 10. b4: And تسلّف He ate the [portion of food termed] سُلْفَة. (MA.) [See also 2.]6 تسالفا They two took as their wives two sisters. (M, K.) 8 إِسْتَلَفَ see 5, in two places.10 اِسْتَسْلَفْتُ مِنْهُ دَرَاهِمَ I sought, or demanded, of him money as a loan; as also ↓ تَسَلَّفْتُ. (S, * TA.) Hence, استسلف مِنْ أَعْرَابِىٍّ بَكْرًا He sought, or demanded, as a loan, from an Arab of the desert, a [youthful he-camel such as is termed]

بَكْر. (TA.) b2: And استسلف ثَمَنَهُ He sought, or demanded, its price in advance; syn. اِسْتَقْرَضَهُ. (Har p. 530.) b3: See also 5.

A2: [And استسلف He took as his wife the wife of his deceased brother: so in a version of the Bible, in Deut. xxv. 5: mentioned by Golius.]

سَلْفٌ A [bag for travelling-provisions &c., such as is termed] جِرَاب, (M, K,) of any sort: (M:) or a large جِرَاب: (S, M, K:) [and the contr., i. e. a small one: (Freytag, from the Kitáb el-Addád:)] or a hide not well, or not thoroughly, tanned: (M, K, TA:) pl. [of pauc.] أَسْلُفٌ and [of mult.] سُلُوفٌ. (M, K.) سُلْفٌ [perhaps a mistranscription for سُلَفٌ, q. v.,] A certain species of bird, not particularized. (TA.) b2: See also مِسْلَفٌ.

سِلْفٌ; and its fem., with ة; and their duals: see سَلِفٌ, in five places: A2: and see سَلَفٌ, last sentence.

سَلَفٌ Such as have gone before, or preceded; (M, Msb; *) [i. e. the preceding generations;] as also ↓ سَلِيفٌ and ↓ سُلْفَةٌ and ↓ سَلُوفٌ; all quasipl. ns.; (M;) of which the sing. is ↓ سَالِفٌ: (M, Msb: *) or such as have gone before, or preceded, of a man's ancestors (S, K) and of his relations, (K,) that are above him in age and in excellence; [but this addition is not always agreeable with usage;] one of whom is termed ↓ سَالِفٌ: (TA:) the pl. of سَلَفٌ is أَسْلَافٌ and سُلَّافٌ, (S, K,) [the former a pl. of pauc. and the latter of mult.,] or the latter is pl. of ↓ سَالِفٌ, and so is سَلَفٌ [said to be, though this is more properly termed, as it is in the M, a quasi-pl. n.]: (IB, Msb, TA:) and, accord. to Zj, سُلُفٌ is pl. of ↓ سَلِيفٌ, and سُلَفٌ is pl. of ↓ سُلْفَةٌ, which means a company (عُصْبَةٌ) that has passed away: (M:) or ↓ سَالِفٌ and ↓ سَلِيفٌ signify the same; going before; preceding; syn. مُتَقَدِّمٌ. (S.) [Accord. to Abu-lMahásin, السَّلَفُ is particularly applied to 'Áïsheh the wife of Mohammad, the three Khaleefehs Aboo-Bekr and 'Omar and 'Othmán, Talhah and Ez-Zubeyr, the Khaleefeh Mo'áwiyeh, and 'Amr Ibn-El-Ás. (De Sacy's Chrest. Ar., sec. ed., i. 156.)] And السَّلَفُ الصَّالِحُ is applied to the first chief persons of the Tábi'ees. (TA.) and السَّلَفُ المُقَدَّمُ is an appellation of the prophet Mohammad. (Ham p. 780.) [Hence, مَذَاهِبُ السَّلَفِ The tenets of the early Muslims.] b2: Also A people, or party, going before, or preceding, in journeying. (TA.) b3: And [simply] A company of men; as in the saying, جَآءَنِى سَلَفٌ مِنَ النَّاسِ [A company of men came to me]. (M.) b4: and Any good, or righteous, deed, that one has done beforehand [by way of preparing a future reward]: or any فَرَط [i. e. cause of reward, or recompense, in the world to come, such as a child dying in infancy], that [as it were] goes before one. (A 'Obeyd, O, K.) b5: And i. q. سَلَمٌ; (T, Hr, Mgh, O, K, TA;) i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: (T, TA:) or payment for a commodity to be delivered at a certain [future] period with something additional to [the equivalent of] the current price at the time of such payment; this [transaction] being a cause of profit to him who makes such payment; and سَلَمٌ also has this meaning: (TA:) or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain [future] period: (S, O:) it is a subst. from الإِسْلَافُ. (Msb, * K, TA.) b6: and A loan (قَرْضٌ) in which is no profit (Hr, O, Mgh, K, TA) to the lender (Hr, O, K, TA) except recompense [in the world to come] and thanks, (TA,) and which it is incumbent on the recipient thereof to return as he received it: (Hr, O, K, TA:) thus the Arabs term it: (Hr, O, TA:) and in this sense also the word is a subst. from الإِسْلَافُ. (TA.) A2: Also A stallion-camel. (IAar, M, TA.) A3: Also, (M,) or ↓ سُلْفَةٌ, (O, TA,) The prepuce of a boy; (M, O, TA;) so says Lth; (O, TA;) and ↓ سَلِفٌ and ↓ سِلْفٌ signify the same; for this is meant by الجِلْدُ as an explanation of السَّلِفُ and السِّلْفُ in the K, in some copies of which الخُلْدُ is erroneously put for الجِلْدُ. (TA.) سَلِفٌ and ↓ سِلْفٌ The husband of the sister of the wife of a man: (S, K:) and [the duals]

سَلِفَانِ (M, TA) and ↓ سِلْفَانِ (M, K) signify the two husbands of two sisters: (M, K:) accord. to IAar, the epithet سَلِفَةٌ [or ↓ سِلْفَةٌ] is not applied to a woman; (M;) one only uses the term سَلِفَانِ applied to two men: (M:) or, (M, K,) accord. to Kr, سَلِفَتَانِ, (M,) or ↓ سِلْفَتَانِ, (K,) is applied to the two wives of two brothers: (M, K:) [in the present day, ↓ سِلْفَةٌ is used as meaning a woman's husband's sister, and her brother's wife:] the pl. applied to men is أَسْلَافٌ, (M, K, TA,) and that applied to women is سَلَفٌ. (TA.) A2: See also سَلَائِفُ, last sentence.

سَلَفٌ The young one of the حَجَل [or partridge]: (S, M, K:) or, accord. to Kr, of the قَطَاة [n. un. of قَطًا, q. v.]: (M:) AA says that he had not heard سُلَفَةٌ, applied to the female; but if one said سُلَفَةٌ, like as one says سُلَكَةٌ as meaning a single female of what are termed سِلْكَانِ, it would be approvable: (S:) the pl. is سِلْفَانِ (S, M, K) and سُلْفَانٌ: (M, K:) some say that سِلْفَانٌ signifies a species of bird, not particularized. (M.) [See also سُلَحٌ and سُلَكٌ.]

سُلْفَةٌ: see سَلَفٌ, first sentence, in two places. [Hence,] one says, جَاؤُوا سُلْفَةً سُلْفَةً, meaning They came [one before another; or, which is virtually the same,] one after, or near after, or at the heels of, another. (Az, K.) b2: Also A portion of food (S, M, TA) which a man takes betimes, (S,) or with which one contents, or satisfies, himself [so as to allay the craving of his stomach], (M,) before the [morning-meal called]

غَدَآء; (S, M, TA;) i. q. لُمْجَةٌ (K, TA) and لُهْنَةٌ: (TA:) or a لُهْنَة that is supplied betimes for a guest, before the غَدَآء. (TA.) b3: And السُّلْفَة also signifies That which a woman reposits, or prepares, or provides, [app. of food,] to present to her visiter. (M.) A2: Also A piece, or portion, of land of seed-produce made even [with the مِسْلَفَة, q. v.]: pl. سُلَفٌ. (Az, O, K.) A3: and Thin skin (M, O, K) which is put as a lining to boots, (O, K,) sometimes red, and [sometimes] yellow. (O.) b2: See also سَلَفٌ, last sentence.

سِلْفَةٌ; and its dual: see سَلِفٌ, in three places.

أَرْضٌ سَلِفَةٌ Land in which are few trees. (AA, K.) A2: [See also سَلَفٌ.]

سُلَافٌ (T, S, M, Mgh) and ↓ سُلَافَةٌ (T, M, Mgh) The portion that flows before its being expressed, (S, Mgh,) of the juice of the grape; (S;) and this is the most excellent of wine: (Mgh:) or the first that is expressed, of wine: or the portion that flows without its being expressed: or the first that descends, thereof: (M:) or the clearest, or purest, and most excellent, of wine, such as flow from the grapes without their being pressed, and without steeping, or maceration; (T, TA;) and in like manner, such as flows from dates, (T, TA,) and from raisins, before water has been added to it (T, M, * TA) after the exuding of the first thereof; (T, TA:) or the latter signifies the first that is expressed, of anything: (M:) or it has this meaning also: and the former is a name for wine [absolutely]: (S:) or each has this meaning: (K:) or each signifies the clear, or pure, of wine, and of anything. (M.) b2: سُلَافُ العَسْكَرِ: see سَالِفٌ.

سَلُوفٌ: see سَلَفٌ, first sentence. b2: Also, applied to a she-camel, (S, M, K,) That is among the foremost of the camels when they come to the water: (S, K:) or that precedes the [other] camels to the watering-trough or tank: (M:) or that precedes, or leads, the other camels; opposed to عَنُودٌ. (El-Keysee, TA in art. عند.) b3: And A swift, or fleet, horse: (M, K:) pl. سُلْفٌ. (K.) b4: And An arrow having a long head: (M:) or a long arrow-head. (K.) سَلِيفٌ: see سَلَفٌ, first sentence, in three places.

A2: Also A road, or way. (TA.) سُلَافَةٌ: see سُلَافٌ.

سَالِفٌ Passing; passing away; coming to an end, or to nought; becoming cut off: (Msb:) and going before; preceding: (S:) pl. سُلَّافٌ and [quasi-pl. n.] سَلَفٌ: (IB, Msb, TA:) see سَلَفٌ, first sentence, in four places. [Hence,] الأُمَمُ السَّالِفَةُ The peoples going before, or preceding, [or that have gone, or passed away, before,] those remaining, or continuing: (K, * TA:) pl. سَوَالِفُ. (TA.) One says, كَانَ ذٰلِكَ فِى الأُمَمِ السَّالِفَةِ وَالقُرُونِ السَّوَالِفِ [That was in the time of the preceding peoples, and the preceding generations]: the pl. in this instance being used because every portion of the قرون is termed سَالِفَةٌ. (TA.) [Hence also,] العَسْكَرِ سُلَّافٌ, in the K, by implication, العسكر ↓ سُلَافُ, the former word like غُرَاب, whereas it is correctly like رُمَّان, The van of the army, as expl. in the K. (TA.) سَالِفَةٌ [fem. of سَالِفٌ, q. v. b2: And hence, as a subst.,] The side of the fore part of the neck, from the place of suspension of the ear-ring to the hollow (قَلْت [in the CK erroneously قَلْب]) of the collar-bone: (S, K:) or the upper, or uppermost, part of the neck: (M:) or the side of the neck, (M, Mgh, TA,) from the place of suspension of the ear-ring to the حَاقِنَة [here meaning the pit of the collar-bone]: pl. سَوَالِفُ. (M.) In the saying إِنَّهَا لَوَضَّاحَةُ السَّوَالِفِ [Verily she is fair in respect of the سَالِفَة], mentioned by Lh, the term سالفة is made applicable to every part thereof, and then the pl. is used accordingly. (M.) It is said in a trad. respecting [the covenant at] El-Hodeybiyeh, لَأُقَاتِلَنَّهُمْ حَتَّى تَنْفَرِدَ سَالِفَتِى

i. e. [I will assuredly fight with them, or combat them,] until the side of my neck shall become separate from what is next to it: an allusion to death. (TA.) b3: And [hence, i. e.] by the application of the name of the place to that which occupies the place, (assumed tropical:) The locks of hair that are made to hang down upon the cheek [or rather upon the side of the fore part of the neck]: said by MF to be metonymical, or tropical. (TA.) b4: Also The fore part of the neck of a horse (K, TA) &c.: so in the O and L. (TA.) بَيْنَهُمَا أُسْلُوفَةٌ Between them two is صِهْرٌ [i. e. affinity, app. by their having married to sisters: see سَلِفٌ]. (O, K.) مُسْلِفٌ, (S, M, O, L,) thus in some copies of the K, as in the S &c., but in other copies of the K, erroneously, ↓ سُلْفٌ, (TA,) A woman that has attained the age of five and forty years, (S, M, O, K,) and the like: (S, M, O:) or i. q. نَصَفٌ [i. e. middle-aged, or forty-five years old, or fifty years old]: (M:) an epithet specially applied to a female. (S, O.) A poet says, وَكَاعِبٌ وَمُسْلِفُ فِيهِ ثَلَاثٌ كَالدُّمَى

[Among them three females like the images of ivory, or of marble, &c., and one with swelling breasts, and one of middle age, &c.]. (S, M: in the O with إِلَى in the place of فِيهَا.) مِسْلَفَةٌ An instrument with which land is made even, (S, M, O, K, TA,) of stone: A 'Obeyd says, I think it is a stone made round [or cylindrical, i. e. a stone roller,] which is rolled upon the land to make it even. (TA.) [In the present day, applied to A harrow.]

أَرْضٌ الجَنَّةِ مَسْلُوفَةٌ, occurring in a trad., The ground of Paradise is made even: (As, T, S, O, TA:) said by As to be of the dial. of El-Yemen and Et-Táïf: accord. to IAth, smooth and soft. (TA.)
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