هي

أ1 هَآءَ, aor. ـَ and يَهِيْءُ, (K; the latter not of respectable authority, Lh;) inf. n. هَيْئَةٌ, He was, or became, of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة, q. v. (K.) b2: [هَيُؤَ, accord. to the K, signifies the same: but see below.] b3: هَيُؤَ, accord. to IHsh and others, the only verb of this form whose medial radical letter is ى: (MF:) accord. to the K, syn. with هَآءَ, in a sense indicated above: but IJ states that it has a superlative sense; that it is to be classed with قَضُوَ “ excellent [or how excellent (see بَطُؤَ voce بُطَآنَ)] is he in his judging! ” and رَمُوَ “ excellent [or how excellent] is he in his throwing, or shooting! ” [wherefore it signifies Excellent, or how excellent, is he in his form or appearance! &c.;] and that it is, like قَضُوَ [and رَمُوَ], invariable [as to person, tense, and mood]. He observes that, as a verb of the measure فَعُلَ is formed from one whose final radical letter is ى, [as قَضُوَ and رَمُوَ from قَضَى and رَمَى,] so is this formed on the same measure from a verb whose medial radical letter is ى: and that it is invariable [as to person, tense, and mood,] because of its resemblance, in its superlative sense, to the class of verbs of wonder, and to نِعْمَ and بِئْسَ. He further remarks, that they [the Arabs] have abstained from forming a verb on the measure فَعُلَ [variable as to person, tense, and mood,] from one whose medial radical letter is ى, fearing to make what is difficult to pronounce still more so; for in that case they would be obliged to say أَبُوعُ بُعْتُ, and بُوعَا; and, as would also happen if a variable verb of the same measure were formed from one whose final radical letter is ى, the change of ى into و, which is more difficult to pronounce, would thus become frequent. (TA.) b4: هَآءَ إِلَيْهِ, aor. ـَ inf. n. هِيْئَةٌ, He desired, longed for, longed to see, him or it. (K.) 2 هيّأ, inf. n. تَهْيِئَةٌ and تَهْيِىْءٌ, [primarily signifies He invested him with, or made him to have, هَيْءَة, as meaning garb, guise, &c. See Bd xviii. 9. b2: And hence,] He prepared, provided, disposed, arranged, or put into a right, or good state, &c. (S, K.) [And hence, He rendered an affair feasible, or practicable; he facilitated it.]5 تهيّأ [He, or it, was, or became, prepared, provided, disposed, arranged, or put into a right or good state, &c. And hence, It (an affair) was, or became, feasible, or practicable: and it (a thing) was, or became, attainable, or within power or reach.] b2: تهيّأ لِلْأَمْرِ; and هَآء لَهُ, (S, K,) aor. ـَ (K) and يَهِىْءُ, (S, K,) inf. n. هَيْئَةٌ; (S;) He prepared himself for the thing. (K.) Ex.

وَقَالَتْ هِئْتُ لَكَ And she said, I have prepared myself for thee: accord. to one reading [ for هَيْتَ, in the Kur, xii. 23]. (Akh, S.) b3: [See also تهنّأ.] b4: تهيّأ لَهُ الأَمْرُ, (Msb, K, art. اتى, &c.,) or الشَّىْءٌ, (S, art. اتى, &c.,) The thing, or affair, was, or became, feasible, or practicable, to him; and the thing was attainable.] b5: تهيّأ لِلْبُكَآءِ [He was ready, or about, to weep: a phrase of frequent occurrence; like أَرَادَ البُكَآءَ, and هَمَّ بِالْبُكَاءِ.] (S, art. جهش, &c.) 6 تَهَايَؤُوا عَلَى ذٰلِكَ They agreed together upon that, or to do that. (K, * TA.) هَىْءٌ and هِىْءٌ The calling, or a call, to food and beverage. (K.) b2: The calling, or a call, to camels to drink: (K:) or, [rather,] a call to camels to food, or provender. (TA.) b3: [See arts. جيأ and هأ.]

يَا هَىْءَ مَا لِى [but see شىءٌ] [Oh! what has happened to me?] an expression of regret; هَىْءٌ being a word signifying regret for a thing that passes away from one, or escapes him: (S, TA:) or, (as some say, TA,) an expression of wonder: (K:) see also يَاشَىْءِ and يَافَىْءَ, which are syn. with يَاهَىْءَ: (TA:) or هَىْءَ, (accord. to certain of the lexicologists, as related by IB, TA,) is an imperative verbal noun, signifying Attend! (تَنَبَّهْ); like صَهْ, which signifies “ Be silent! ” (K;) the interjection يا being put before it in like manner as it is in the saying of Esh-Shemmakh, أَلَا يَا اسْقِيَانِى قَبْلَ غَارَةِ سَنْجَالِ [Come now! O, give me to drink, before the expedition of Sinjáb!]; (TA;) and هىء being indeclinable, with a vowel for its termination to obviate the occurrence of two quiescent letters, and with fet-hah as the final vowel because it is more easy of pronunciation than the others in this case. (K, TA.) b2: [See also art. شيأ.]

هَيْئَةٌ and ↓ هِيْئَةٌ Form, fashion, shape, aspect, or appearance; figure, person, mien, feature, or lineaments; (S, TA;) guise; or external state or condition; (Msb;) state with regard to apparel and the like; or garb; (Lth;) state, condition, or case; quality, mode or manner of being: (K:) pl. هَيْآتٌ and هِيْآتٌ. (TA.) b2: حَسَنُ الهَيْئَةِ [of goodly form, aspect, or appearance, guise, state of apparel, garb, &c.]. (S.) b3: [Also, goodliness of form &c.: see 1. See also سَمْتٌ, for an addition.] b4: [هَيْئَةٌ عَارِضَةٌ, in Logic, An accidental mode.] b5: أَقِيلُوا ذَوِى الهَيْآتِ عَثَرَاتِهِمْ, in a trad., signifies, Forgive ye the people of good qualities &c., who keep to one state and way, their slips. It alludes to those who make a slip unwittingly. (TA.) هِيْئَةٌ: see هَيْئَةٌ.

هَيِىْءٌ: see what next follows.

هَيِّئٌ and ↓ هَيِّىْءٌ A person of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة. (K.) مُهَيَّأٌ [Prepared, &c.] b2: Also i. q. زُمَا وَرْدٌ, q. v. (MF, art. ورد.) مَهَايَأَةٌ A thing respecting which persons have agreed together. (K, TA.) مَتَهَيِّئَةٌ A camel that seldom fails of becoming pregnant when she has been covered. (K.)

جعب

1 جَعَبَهُ (S, K,) aor. ـَ (K,) inf. n. جَعْبٌ, (TA,) He prostrated him; he threw him down upon the ground; (S, K, TA;) like جَعَفَهُ; (S;) as also ↓ جعّبهُ, (K,) ing. n. تَعْجِيبٌ; (TA;) and ↓جَعْمَاهُ (S, K, [in the CK erroneously written جَعْبَأَه,]) like سَلْقَاهُ from سَلَقَهُ, (S,) inf. n. جِعْبَآءٌ. (S, TA [in the latter, in one place, probably by a mistake of a copyist, written جعباة].) b2: He in verted it, or him; he turned it, or him, upside down, or over, or inside out; syn. قَلَبَهُ. (K.) b3: He collected it; (K;) mostly used in relation to that which is small in quantity, paltry, or inconsiderable. (TA.) A2: جَعَبَ, (A, K,) and جَعَبَ جَعْبَةٌ, (A,) He made a quiver of the kind called جعبة. (A, K.) 2 جَعَّبَ see 1.5 تَجَعَّبَ see 7.7 انجعب and ↓ تجعّب (K) and ↓ تَجَعْبَى (S, K) He became prostrated, or thrown down upon the ground. (S, K.) Q. Q. 1 جَعْبَاهُ: see 1.

Q. Q. 2 تَجَعْبَى: see 7.

جَعْبَةٌ A كِنَانَة [or quiver] (A, K) for arrows (S, A, Mgh, Msb, K) of the kind called نُشَّاب (S, A, Msb, K) and for those that are called نَبْل also: (Ham p. 154:) but some make a distinction between جَعْبَةٌ and كِنَانَةٌ: the former, they say, is for نشّاب; and the latter, for نبل: (Mz, MF:) accord. to IDrd, the كنانة is only for نبل, and is of leather: that which is of wood is called جَفِير: and that which is of two pieces [of wood] joined together is called قرن [i. e. قَرَنٌ]: (Ham ubi suprà:) accord. to ISh, the جعبة is round and wide, with a cover on the top, over its mouth: the وَفْضَة is smaller, and its upper and lower parts are of equal size; whereas the جعبة is wide in its upper part, and contracted in its lower part; wide in its upper part that the feathers of the arrows [having ample room] may not become detached; for the arrows are put in the quiver with the points downwards: each of these two kinds is made of two corresponding pieces of wood: (TA:) the pl. is جِعَابٌ (S, A, Msb, K) and جَعَبَاتٌ. (Msb.) You say, نَكَبُوا الجِعَابَ وَسَكَبُوا النُّشَّابَ [They inverted, or inclined, the quivers, and poured forth the arrows]. (A, TA.) and مَعَهُ جَعْبَةٌ فِيهَا بَنَاتُ المَوْتِ [With him is a quiver in which are the daughters of death; i. e., deadly arrows]. (A, TA.) b2: Also The largest of drinking-vessels. (MF, TA.) جُعْبُوبٌ A man (S) short, and ugly, or contemptible; or ugly, and small in body: (S, K:) or weak, and destitute of good: or vile, or mean, and despicable: (K:) or a low, mean, or sordid, and weak man: pl. جَعَابِيبُ. (TA.) جِعَابَةٌ The art of making quivers of the kind called جِعَاب, pl. of جَعْبَةٌ. (A, K.) جِعَابِىٌّ: see what next follows.

جَعَّابٌ [and app. ↓ جِعَابِىٌّ also, as seems to be indicated in the K, where it is mentioned as a surname, but in the CK written جَعّابىّ,] A maker of quivers of the kind called جِعَاب. (A, K.) مِجْعَبٌ One who often prostrates, or throws down, others, (صِرِّيعٌ, [in some copies of the K, erroneously, صَرِيع,]) but is not himself prostrated, or thrown down. (K, TA.) مُنْجَعِبٌ or مُتَجَعِّبٌ (accord. to different copies of the K) Dead, or dying; syn. مَيِّتٌ. (K.)

جلف

1 جَلَفَهُ, (S, Msb, K,) aor. ـُ inf. n. جَلْفٌ, (S, Msb,) He peeled, pared, stripped, or scraped, it off; (S, Msb, K, TA;) namely, a thing; (TA;) as, for instance, (S, TA,) the mud, or clay, (S, Msb, TA,) from the head of a [jar of the kind called] دَنّ. (S, TA.) You say also, جَلَفَ ظُفْرَهُ عَنْ إِصْبَعِهِ He stripped off his nail from his finger. (Lth, TA.) And accord. to some, جَلْفٌ signifies The scraping off, or stripping off, the skin with somewhat of the flesh: and the act of pulling, or drawing, out, or up, or off; or displacing. (TA.) b2: Also i. q. جَرَفَهُ [He took away, carried away, or removed, the whole of it, or the greater part of it, or much of it; or he swept it away]: (K:) or, as some say, جَلْفٌ signifies a more intensive and more exterminating action than جَرْفٌ. (TA.) b3: And He cut it off; (S;) or pulled it, or plucked it, out, or up; or eradicated, or uprooted, it; (K;) and exterminated it; (S, K;) as also ↓ اجتلفهُ. (K.) b4: جَلَفَهُ بِالسَّيْفِ He struck him with the sword: (K:) or he cut, or cut a piece from, or cut in pieces, his flesh [with the sword]. (A, TA.) b5: جُلِفَ النَّبَاتُ The herbage was eaten to the uttermost. (TA.) b6: جُلِفَ فِى مَالِهِ جَلْفَةً He suffered the loss of somewhat of his property, or cattle. (TA.) A2: جَلِفَ, aor. ـَ inf. n. جَلَفٌ and جَلَافَةٌ, (assumed tropical:) He was, or became, rude in disposition, or in make; coarse, or churlish. (K.) 2 جَلَّفَتْهُ السِّنُونَ The years of drought, or barrenness, or dearth, destroyed his cattle. (S.) and جَلَّفَتْ كَحْلُ, (S,) or كَحْلٌ, (K,) The year of drought, or barrenness, or dearth, exterminated the cattle. (K.) And أَمْوَالَهُمْ ↓ اجتلفتْ [It destroyed their cattle] is also said of a year of great drought, or barrenness, or dearth. (S.) and الدَّهْرُ ↓ اجتلفهُ Time, or fortune, or misfortune, destroyed his property, or cattle. (TA.) 4 اجلف He (a man) removed the جُلَاف [or clay] from the head of the [jar called] خُنْبُجَة [i. q. دَنّ]. (IAar, K.) 8 إِجْتَلَفَ see 1; and see also 2, in two places.

جِلْفٌ A [jar of the kind called] دَنّ: (M, K:) or an empty دَنّ: (AO, S, Msb, K:) this is said (S, Msb) by AO (S) to be the primary signification of the word: (S, Msb:) or the lower part of a دَنّ when it is broken: (ISd, Sgh, K:) and a [receptacle such as is called] ظَرْف, (AA, S, Hr, Msb, K, [in the CK, erroneously, طَرْف,]) and وِعَآء, (AA, S, Msb, K,) of any kind, (AA, S, Msb,) such as a saddle-bag, or pair of saddlebags, and a sack, in which bread or other food is kept: (Hr, TA:) pl. [of mult.] جُلُوفٌ (S, M, Msb) and [of pauc.] أَجْلَافٌ and أَجْلُفٌ, which last is rare. (Msb.) b2: Also A [skin of the kind called] زِقّ without head and without legs. (IAar, K.) b3: And A skinned animal, (AO, S,) or a skinned sheep or goat, (K,) of which the belly has been taken forth, (AO, S, K,) and the head and legs of which have been cut off; (K;) the body of a skinned sheep or goat, without head and without belly and without legs: or, as some say, a body of any kind without a head upon it: (L:) or a beast without fat, and without back [to bear], and without belly to conceive: (IAth, TA:) or the skin of a sheep or goat, and of a camel: (As, Msb:) pl. أَجْلَافٌ (Sb, L) and sometimes أَجْلُفٌ: (Sb, TA:) and [it is also said that] أَجْلَافُ الشَّاةِ signifies the shinned sheep or goat that is without head and without legs and without belly. (S, Msb.) b4: Hence, i. e., from اجلاف الشاة, (S, Msb,) (tropical:) Rude in disposition or in make; coarse, or churlish; (S, M, Msb, K;) as also ↓ جَلِيفٌ; (K;) meaning that the person so termed is empty, without intellect: (M, TA:) applied to a DesertArab, (S,) or to an Arab: (so in a copy of the Msb:) or it is so applied as though meaning one with his skin; not having assumed the gentle and soft habits of the people of the towns or villages or cultivated lands; for when one does this, it is as though he pulled off his skin and clad himself with another: (Msb:) or (tropical:) stupid, foolish, or unsound in intellect; likened to a skinned sheep or goat because of the weakness of his intellect. (IAth, TA.) b5: Also Thick, or coarse, dry bread: or bread not rendered savoury by anything eaten therewith: or the edge [of a cake] of bread. (K.) [See also جِلْفَةٌ.]

A2: A male palm-tree, (Lth, K,) with the spadix of which the female palm-tree is fecundated: (Lth, TA:) pl. جُلُوفٌ. (TA.) A3: A certain well-known bird. (K.) جَلْفَةٌ [inf. n. of un. of جُلِفَ, q. v.].

A2: See also جِلْفَةٌ.

جُلْفَةٌ A part of a skin that is peeled, pared, stripped, or scraped, off. (L, K.) جِلْفَةٌ A broken piece of dry bread, (K, TA,) thick, or coarse, (TA,) and without anything to render it savoury: (K, TA:) pl. جِلَفٌ. (TA.) [See جِلْفٌ, of which it may be regarded as the n. un.] b2: A piece of anything: (Sgh, K:) pl. as above. (TA.) b3: The portion of a reed for writing that is between its مَبْرَى [or place where the paring is commenced] and its point; as also ↓ جَلْفَةٌ. (K.) جُلَافٌ Clay; such as is put upon the head of the [jar called] خُنْبُجَة. [See 4.] (IAar, K.) جَلِيفٌ Peeled, pared, stripped, or scraped, off; as also ↓ مَجْلُوفٌ. (K.) It is said by some that the last word in the following saying of Keys Ibn-El-Khateem, هَزْلَى جَرَادِ أَجْوَافُهُ جُلْفُ كَأَنَّ لَبَّاتِهَا تَبَدَّدَهَا is pl. of the former in this sense: but accord. to ISk, [the meaning of the verse is, As though emaciated locusts without heads and without legs occupied the two sides, or the whole, of the part of her breast where the necklace lay; for he says that] the poet likens the ornaments upon her لَبَّة to locusts without heads and without legs. (TA.) رِجْلٌ جَلِيفَةٌ [An excoriated leg]. (TA.) b2: جَلِيفَةٌ [or سَنَةٌ جَلِيفَةٌ] A year that destroys the cattle; (S, * K;) as also ↓ جَالِفَةٌ: (S, K:) any bane, or calamity, that destroys the cattle: pl. جَلَائِفُ and جُلُفٌ and جُلْفٌ. (TA.) You say, أَصَابَتْهُمْ جَلِيفَةٌ عَظِيمَةٌ A great destruction of their cattle befell them. (S, TA.) And سِنُونَ جَلَائِفُ and جُلُفٌ and جُلْفٌ Years that destroy the cattle. (K.) And جَلَائِفُ also signifies Torrents. (TA.) A2: See also جِلْفٌ.

جَالِفٌ [act. part. n. of جَلَفَ]. b2: جَالِفَةٌ [or شَجَّةٌ جَالِفَةٌ] A wound of the head that peels off the skin with the flesh: (S, K:) or that peels off the skin but does not penetrate into the interior. (Msb.) And طَعْنَةٌ جَالِفَةٌ A spear-wound, or the like, that does not penetrate into the interior; (S, K;) opposed to جَائِفَةٌ. (S.) b3: زَمَانٌ جَائِفٌ i. q. جَارِفٌ [A time, or season, that sweeps away, or destroys, the cattle]. (TA.) See also جَلِيفٌ.

مُجَلَّفٌ Having a portion, or portions, taken from its sides. (S, K.) b2: Having somewhat thereof remaining. (S, K.) So explained by Abu-l-Ghowth as occurring in the saying of ElFarezdak, وَعَضُّ زَمَانَ يَا ابْنَ مَرْوَانَ لَمْ يَدَعْ مِنَ المَالِ إِلَّا مُسْحَتًا أَوْ مُجَلَّفُ i. e., [And a biting of fortune, O Ibn-Marwán, left not, of the cattle, save] such as were destroyed, or they were such as had only a remnant remaining. (S.) b3: A man (S) whose cattle have been destroyed by years of drought, or barrenness, or dearth. (S, K.) And ↓ قَوْمٌ مُجْتَلَفُونَ A people, or party, whose cattle have been destroyed by a year of drought or the like. (S, TA.) مَجْلُوفٌ: see جَلِيفٌ. b2: Also A skinned sheep or goat. (L.) b3: خُبْزٌ مَجْلُوفٌ Bread burnt by the oven, (K, TA,) so that its outer parts stick to it. (TA.) قَوْمٌ مُجْتَلَفُونَ: see مُجَلَّفٌ.

مُتَجَلِّفٌ Lean, or emaciated; (K;) as also مُتَجَرِّفٌ. (TA.)

جبل

1 جَبَلَهُ, (S, Msb, K,) aor. ـُ (Msb, K) and جَبِلَ, (K,) inf. n. جَبْلٌ, (KL.) He (God) created him. (S, Msb, K, KL.) So in the phrase, جَبَلَهُ عَلَى كَذَا, (Msb,) or على الشَّىْءِ, (K,) He (God) created him with an adaptation, or a disposition, to such a thing, or to the thing; adapted him, or disposed him, by nature thereto. (Msb.) It is said in a trad., جُبِلَتِ القُلُوبُ عَلَى حُبِّ مَنْ أَحْسَنَ إِلَيْهَا وَبُغْضِ مَنْ أَسَآءَ إِلَيْهَا [Hearts are created with a disposition to the love of him who does good to them, and the hatred of him who does evil to them]. (TA.) b2: Also, (K,) inf. n. as above, (TA,) i. q. جَبَرَهُ [evidently as meaning He compelled him, against his will, عَلَى الأَمْرِ to do the thing; for he who is created with a disposition to do a thing is as though he were compelled to do it]; and so ↓ اجبلهُ, (K, TA,) inf. n. إِجْبَالٌ. (TA.) A2: جَبِلَ (assumed tropical:) He (a man) became like a mountain (جَبَل) in bigness, thickness, coarseness, or roughness. (TA.) b2: جَبِلَ حَدِيدُهُمْ (K, TA; in the CK, جَبَلَ; and in a MS. copy of the K, without any vowels;) (assumed tropical:) Their iron was, or became, blunt, such as would not penetrate. (K, * TA.) 3 جابل He (a man) alighted, or descended and abode, or sojourned, or settled, in a mountain. (AA, TA.) 4 اجبل He came, or went, or betook himself, to the mountain. (ISk, S, K.) b2: (tropical:) He (a digger) reached a hard place, (S, K,) or stone, (Mgh,) in his digging. (TA. [الحَافِر, meaning “ the digger,” Golius seems to have misunderstood as meaning “ the hoof ” of a horse.]) b3: [Hence,] (tropical:) He (a poet) experienced difficulty in diction, (K, TA,) so that he said nothing original, nor anything in the way of repetition. (TA.) b4: And طَلَبَ حَاجَةً فَأَجْبَلَ (assumed tropical:) He sought a thing that he wanted, and failed of attaining it. (TA.) b5: And سَأَلْنَاهُمْ فَأَجْبَلُوا (tropical:) We asked them, and they refused, and did not give. (Ibn-'Abbád, Z, TA.) b6: And أَجْبَلُوا (tropical:) Their iron became blunt, so that it would not penetrate. (K, * TA.) A2: اجبلهُ (tropical:) He found him to be a جَبَل, i. e. a niggard: (K, TA:) it is considered as implying fixedness. (TA.) b2: See also 1.5 تجبّلوا They entered a mountain: (K:) or, accord. to the O, you say, تجبّل القَوْمُ الجِبَالَ, meaning, the people, or company of men, entered the mountains. (TA.) جَبْلٌ (assumed tropical:) Big, thick, coarse, or rough; (TA;) as also ↓ جَبِلٌ , applied to a thing (S, O, K) of any kind: (K:) or this latter is applied to an arrow, signifying (assumed tropical:) coarsely, roughly, or rudely, pared. (K.) You say رَجُلٌ جَبْلُ الرَّأْسِ , (K, TA, [in the CK, erroneously, جَبَلُ الرأس ,]) and الوَجْهِ, (TA,) (tropical:) A man having a big, thick, coarse, or rough, head, and face; (TA;) having little sweetness. (K, TA.) [See also جَبِيلٌ.] and ↓ رَجُلٌ مِجْبَالٌ (assumed tropical:) A big, thick, coarse, or rough, and heavy, man. (Ham p. 818.) And اِمْرَأَةٌ جَبْلَةٌ (K [in one place in the CK جَبَلَةٌ and جِبْلَةٌ, but only جَبْلَةٌ accord. to the TA,]) and ↓ مِجْبَالٌ (S, K) (tropical:) A woman big, thick, coarse, or rough, (S, K, TA,) in make; (S;) large in make. (TA.) And خِلْقَةٌ جَبْلَةٌ (assumed tropical:) A big, thick, coarse, or rough, make. (Ham p. 821.) And نَاقَةٌ جَبْلَةُ السَّنَامِ (tropical:) A she-camel having an increasing hump. (TA.) And سَيْفٌ جَبْلٌ and ↓ مِجْبَالٌ (assumed tropical:) A sword not made thin. (TA.) A2: Also (K, TA, [in the CK, جَبَل,]) A court [of a house]; syn. سَاحَةٌ. (K.) جُبْلٌ: see جِبْلٌ: b2: and جِبِلٌّ.

A2: Also Dry trees. (K.) جِبْلٌ Much; or numerous; (S, K;) as also ↓ جُبْلٌ (K.) So in the phrases مَالٌ جِبْلٌ [Much property; or numerous cattle]; and حَىٌّ جِبْلٌ A numerous tribe. (S.) b2: See also جِبِلٌّ, in two places.

جَبَلٌ [A mountain: or] any of the mountains (أَوْتَاد [lit. “pegs,” or “stakes,” a term applied to the mountains because they are supposed to make the earth firm, or fast,]) of the earth, that is great and long; (Mgh, K;) or, as some say, only such as is long; (Msb;) such as is isolated being called أَكَمَةٌ, or قُنَّةٌ: (K:) [and also applied to a rocky tract; any rocky elevation, however little elevated:] and sometimes it means stone; [or rock;] such, for instance, as is reached by the digger: and hence it is applied to Es-Safà and El-Marweh: (Mgh:) pl. [of mult.] جِبَالٌ (S, Msb, K) and (of pauc., Msb) أَجْبُلٌ (Msb, K) and أَجْبَالٌ. (K.) b2: [Hence,] (assumed tropical:) A man who does not remove from his place: you say of such a one, هُوَ جَبَلٌ. (TA.) b3: (tropical:) A niggard. (K, TA.) [See 4.] b4: (tropical:) The lord, or chief, of a people, or company of men: and their learned man. (Fr, K, TA.) b5: ابْنَةُ الجَبَل (assumed tropical:) The serpent: (K:) because it keeps to the جَبَل. (TA.) b6: (assumed tropical:) Calamity, or misfortune. (K.) b7: (assumed tropical:) The bow that is made from the tree called نَبْع; (K, TA;) because this is one of the trees of the جَبَل. (TA.) b8: (assumed tropical:) The echo. (Har p. 472.) جَبُلٌ: see جِبِلٌّ.

جَبِلٌ: see جَبْلٌ. b2: Also, applied to the iron head, or blade, of an arrow, or of a spear, or of a sword, &c., (tropical:) Blunt; that will not penetrate into a thing: (Ibn-' Abbád, K, * TA:) and so, with ة, applied to a فَأْس. (TA.) جُبُلٌ: see جِبِلٌّ.

جَبْلَةٌ (K, TA, [in the CK جَبَلَةٌ,]) and ↓ جِبْلَةٌ The face: or the بَشَرَة [or external skin] thereof: or the part thereof that is turned towards one. (K.) A2: Also, (K,) or the former, (TA,) A vice, fault, defect, or blemish. (K.) A3: And Strength. (K.) b2: And Hardness of the earth, or ground. (Lth, K.) A4: See also جُبْلَةٌ: A5: and see جِبْلَپٌ.

جُبْلَةٌ A camel's hump; (S, K;) as also ↓ جَبْلَةٌ. (K.) A2: See also جِبِلٌّ: A3: and see جِبِلَّةٌ, in two places.

جِبْلَةٌ: see جِبِلَّةٌ. b2: Also The origin, or stock, (K, TA,) of any created thing; (TA;) and so ↓ جُبُلَّةٌ. (K, TA.) b3: The fundamental nature, or composition, of a mountain. (TA.) b4: ثَوْبٌ جَيِّدُ الجِبْلَةِ (tropical:) A garment, or piece of cloth, good in respect of the thread (K, TA) and the weaving. (TA.) b5: رَجُلٌ ذُو جِبْلَةٍ (assumed tropical:) A big, thick, coarse, or rough, man. (S, K.) A2: See also جِبِلٌّ, in two places: A3: and see جَبْلَةٌ.

جَبَلَةٌ: see جِبِلَّةٌ.

جُبُلٌّ: see what next follows.

جِبِلٌّ and ↓ جُبُلٌّ and ↓ جِبْلٌ [accord. to the CK like عَدْلٌ, but correctly like عِدْلٌ,] and ↓ جُبْلٌ and ↓ جُبُلٌ, (S, K,) accord. to different readings of the instance occurring in the Kur xxxvi. 62, the first being the reading of the people of ElMedeeneh, (S,) [and the most common,] A great company of men; as also ↓ جِبِلَّةٌ and ↓ جَبِيلٌ: (K:) or [simply] a company of men; (S;) as also ↓ جَبُلٌ, accord. to Kh; (Sgh, TA;) and so ↓ جَبْلَةٌ and ↓ جُبْلَةٌ and ↓ جِبِلَّةٌ: which last three signify also the same as أُمَّةٌ [a nation, or people, &c.]: (K:) it is said [by some] that جِبِلٌّ is pl. [or coll. gen. n.] of ↓ جِبِلَّةٌ meaning a numerous company: (TA:) جِبَلَةٌ is pl. of ↓ جِبْلٌ: one says, قَبَحَ اللّٰهُ جِبَلَتَكُمْ [May God remove far from prosperity, or success,] your companies: (Fr, TA:) and جِبَلٌ is pl. of ↓ جِبْلَةٌ. (Bd in xxxvi. 62.) جُبُلَّةٌ Much, or an abundance, or a large quantity or number, or anything; as also ↓ جِبِلَّةٌ. (K.) A2: See also جِبْلَةٌ: A3: and see what next follows, in two places.

جِبِلَّةٌ (S, Msb, K) and ↓ جُبُلَّةٌ and ↓ جَبِيلَةٌ (Sgh, MF) and ↓ جِبْلَةٌ (AA, S, K) and ↓ جُبْلَةٌ and ↓ جَبْلَةٌ and ↓ جَبَلَةٌ, (K,) but this last, accord. to MF, is unknown, (TA,) Nature; or natural, native, innate, or original, constitution, disposition, temper, or other quality or property; idiosyncrasy; syn. خِلْقَةٌ (AA, S, Sgh, Msb, K) and طَبِيعَةٌ (Msb, K) and غَرِيزَةٌ; all these signifying the same: (Msb:) pl. of the first جِبِلَّاتٌ. (S.) Hence, in the Kur [xxvi. 184], وَالجِبِلَّةَ الأَوَّلِينَ, (S,) meaning الخَلِيقَةَ, (Jel,) or ذَوِي الجِبِلَّةِ, i. e. And the preceding created beings: (Bd:) El-Hasan read with damm [i. e. ↓ الجُبُلَّةَ or ↓ الجثبْلَةَ]. (S.) A2: See also جِبِلٌّ, in three places: b2: and see جُبُلَّةٌ.

جَبَلِىٌّ Of, or relating to, a mountain or mountains; contr. of سُهْلِىٌّ. (The Lexicons &c. passim.) جِبِلّىٌّ Natural; i. e. of, or relating to, the natural, native, innate, or original, constitution, disposition, temper, or other quality or property; like طَبِيعِىٌّ; i. e. essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb.) جِبَالٌ (tropical:) The body, with, or without, the members; syn. جَسَدٌ and بَدَنٌ; (K, TA;) as being likened to a mountain in bigness [?]. (TA.) One says, أَحْسَنَ اللّٰهُ جِبَالَهُ, meaning, (tropical:) [May God render beautiful] his body (جَسَدَهُ): and [render good] his created خُلُق [or mind, with its qualities and attributes: but I rather think that خُلُق is here a mistranscription for خَلْق, meaning make]. (Ibn-' Abbád, TA.) جَبِيلٌ: see جِبِلٌّ.

A2: جَبِيلُ الوَجْهِ (tropical:) A man having a bad, or an ugly, face. (K, TA.) [See also جَبْلٌ.]

جَبِيلَةٌ: see جِبِلَّةٌ.

مِجْبَالٌ: see جَبْلٌ, in three places.

مَجْبُولٌ, applied to a man, (assumed tropical:) Great, large, or big, (K, TA,) in make; as though he were a mountain. (TA.)

كتب

1 كَتَبَهُ, aor. ـُ inf. n. كَتْبٌ and كِتَابٌ and كِتَابَةٌ (S, K) and كِتْبَةٌ; (Msb;) the first of these inf. ns. agreeable with analogy; the second, anomalous; (TA;) or the latter of these two is a subst., like لِبَاسٌ; (Lh;) or originally an inf. n., and afterwards used in the senses given below; (MF;) as also كِتَابَةٌ, and كِتْبَةٌ: (TA:) and ↓ كتّبهُ (K) and ↓ اكتتبهُ; (S, K;) He wrote it: (S, K:) or كَتَبَهُ has this signification; and ↓ اكتتبهُ, as also ↓ استكتبهُ, signifies he asked [one] to dictate it (إِسْتَمْلَاهُ): (K:) ↓ إِكْتَتَبَهَا in the Kur, xxv. 6, signifies he hath written them (S) for himself: (Bd:) or he hath asked [one] to write them for him, or to dictate them to him. (TA, Bd.) b2: كَتَبَ عَنْهُ [He wrote what he had heard, or learned from him.] A phrase of common occurrence in biographies. b3: كَتَبَ [He was a writer, or scribe, and a learned man. (Implied in the S, where we are referred to the Kur, lii. 41, and lxviii., 47, in illustration of كَاتِبٌ as signifying “ a learned man. ”)]

A2: كَتَبَ, aor. ـُ inf. n. كِتَابٌ, q. v., (assumed tropical:) He (God) prescribed, appointed, or ordained, (TA,) and made obligatory. (Msb.) كُتِبَ عَلَيْكُمُ القِصَاصُ The law of retaliation is prescribed, appointed, or ordained, as a law of which the observance is incumbent on you. (Kur, ii. 173.] كُتِبَ عَلَيْكُمُ الصِّيَامُ Fasting is prescribed as incumbent on you. [Kur. ii. 179.] (TA.) b2: كَتَبَ عَلَيْهِ كَذَا (tropical:) He judged, passed sentence, or decreed, against him that he should do such a thing. (A.) كتب القَاضِى بِالنَّفَقَةِ The judge gave sentence that the expenses should be paid. (Msb.) A3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ, He drew together; brought together; conjoined. (S.) b2: Hence, كَتَبَ البَغْلَةَ, aor. ـُ and كَتِبَ, inf. n. كَتْبٌ, He conjoined the oræ of the mule's vulva by means of a ring or a thong; (S;) as also كَتَبَ عَلَيْهَا. (A.) كَتَبَ, aor. ـُ and كَتِبَ, (K,) inf. n. كَتْبٌ; and كَتَبَ عَلَيْهَا; (TA;) He closed the camel's vulva, (K,) and put a ring upon it: (TA:) or he put a ring of iron or the like upon it, (K,) conjoining the oræ, in order that she might not be covered. (TA.) b3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتتب; (K;) He sewed a قِرْبَة, (S,) or a سِقَآء, (K,) or a مَزَادَة, (TA,) with two thongs: (K:) or, accord. to some, he closed it at the mouth, by binding it round with a وِكَاء, so that nothing [of its contents] should drop from it; (TA;) [as also ↓ اكتب:] or كتب signifies he sewed a قربة; and ↓ اكتب, he bound it with a وكآء, i. e. bound it round the upper part. (Lh.) b4: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتب (S, K) and ↓ اكتتب (TA) (tropical:) He bound a قِرْبَة with a وِكَاء; (S;) he bound it round the head, or upper part: (K:) or the first of these verbs signifies he sewed a قربة. (Lh.) See above. IAar says, I heard an Arab of the desert say, أَكْتَبْتُ فَمَ

↓ السِّقَاء فَلَمْ يَسْتَكْتِبْ I bound the mouth of the سقاء, but it did not become fast bound, or closed, because of its hardness and thickness. (TA.) A4: كَتَبَ النَّاقَةَ He used art to make the she-camel take a liking to that which was not her own young one, and put something as a ring through her nostrils, lest she should smell the بَوّ, (in some copies of the K, بَوْل; but this is a mistake; TA,) and not have a fondness for it. (TA.) A5: كَتَبَ (tropical:) He collected a كَتِيبَة. (TA.) See also 2.2 كَتَّبَ See 1 and 4 A2: كتّب النَّاقَةَ, inf. n. تَكْتِيبٌ, He tied the udder of the camel. (Az, S.) A3: كتّب الكَتَائِبَ, inf. n. تَكْتِيبٌ; (S, K;) and ↓ كَتَبَهَا; (TA;) (tropical:) He prepared the troops; (K;) he disposed the troops in order, troop by troop. (S.) 3 مُكَاتَبَةٌ and ↓ تَكَاتُبٌ are syn.: (S, K:) you say, كاتب صَدِيقَهُ He wrote to his friend: and ↓ تكاتبا They wrote, one to the other. (TA.) b2: كاتبهُ, inf. n. مُكَاتَبَةٌ (Az, K, Msb) and كِتَابٌ, (Az, Msb,) (tropical:) He (a slave) made a written [or other] contract with him (his master), that he (the former) should pay a certain sum as the price of himself, and on the payment thereof be free: (K, &c.:) also he (a master) made such a contract with him (his slave): (Az, Msb, &c.:) and ↓ تكاتبا They two made such a contract, one with the other. (Msb.) The slave in this case is called مُكَاتَبٌ (S, Msb) and also مُكَاتِبٌ; and so is the master; the act being mutual. (Msb.) [But the lawyers in the present day call the slave مُكَاتَبٌ only; and the master, مُكَاتِبٌ.] الكِتَابَةُ, signifying “ what is written, ” is tropically used by the professors of practical law as syn. with المُكَاتَبَةُ, because the contract above mentioned was generally written; and is so used by them when nothing is written. It was thus called in the age of el-Islám, accord. to Az. These two words are said by Z to be syn.; but it is thought that he may have written the former by mistake for الكِتَابُ, adding the ة by a slip of the pen. (Msb.) 4 اكتب He dictated. (S, K.) Ex. أَكْتِبْنِى

هٰذِهِ القَصِيدَةَ Dictate to me this ode. (S.) b2: اكتب and ↓ كتّب He taught the art of writing. (K.) A2: See also 1, in three places.5 تكتّب (tropical:) He girded himself, and drew together his garments upon him. (TA.) A2: تكتّب (tropical:) It (an army, S) collected itself together. (S, K.) 6 تَكَاْتَبَ see 3.8 إِكْتَتَبَ See 1. b2: كِتْبَةٌ [is a quasi-inf. n. of 8; syn. with إِكْتِتَابٌ; and is explained as signifying] The writing a book, transcribing it [from another book]: (إِكْتِتَابُكَ كِتَابًا تَنْسَخُهُ). (K.) b3: It also signifies, [as a quasi-inf. n. of 8,] The writing one's name in [the list of those who receive] stipend and maintenance (الكتتاب فى الفرض والرزق [اصحاب]). (TA.) b4: اكتتب He registered himself in the book of the Sultán's army-list, or stipendiaries. (S, K.) إِكْتَتَبْتُ فِى

غَزْوَةِ كَذَا I wrote down my name in the list of the soldiers of such an expedition. (TA, from a trad.) b5: اكتتب كِتَابًا He asked for a book (or the like) to be written for him. (TA.) See also 10.

A2: اكتتب (tropical:) His urine was suppressed. (TA.) b2: اكتتب بَطْنُهُ (tropical:) He was constipated, or costive; (TA;) his belly was constipated. (K.) 10 استكتبهُ شَيْئًا He asked him to write a thing for him. (S.) See also 1 and 8.

A2: With reference to a سِقَاء (or skin), see 1.

كُتْبَةٌ (tropical:) A thong with which one sews (K) a مَزَادَة or a قِرْبَة: pl. كُتَبٌ. (TA.) b2: That with which the vulva of a camel (or of a mule, TA,) is closed in order that she may not be covered: (K:) pl. كُتَبٌ. (TA.) b3: A seam or suture, (KL, PS,) in a skin or hide; (KL;) [app. made by sewing together two edges so that one laps over the other;] a خُرْزَةٌ (S, Mgh, K) whereof the thong conjoins the two faces [or sides]: (K:) or a خرزة that is joined together with a thong: (Lth:) or that whereof the thong conjoins each of the two faces [or sides]: (ISd, TA:) pl. كُتَبٌ. (S, Mgh.) كِتْبَةٌ: see 1 and 8. b2: [Also, agreeably with analogy, A mode, or manner, of writing.]

كُتُبِىٌّ, meaning A bookseller, is a vulgar term, like صُحُفِىٌّ: by rule it should be كِتَابِىٌّ.]

كِتَابٌ [inf. n. of 1, q. v. b2: as a subst.,] A thing in which, or on which, one writes: [a book:] a written piece of paper or [a record, or register; and a written mandate;] of skin: (K:) a writing, or writ, or thing written; as also ↓ كَتِيبَةٌ: and both are applied also to the revelation from above: and to a letter, or epistle, which a person writes and sends: sometimes made fem., as meaning صَحِيفَةٌ: AA says, I heard an Arab of the desert, of El-Yemen, say, فُلَانٌ لَغُوبٌ جَآءَتْهُ كِتَابِى فَاحْتَقَرَهَا Such a one is stupid: my letter came to him, and he despised it: so I said, Dost thou say, جاءته كتابى? and he replied, Is it not a صحيفة? (Msb.) Pl. كُتُبٌ and كُتْبٌ. (S.) b3: A revealed scripture. (Msb.) [Whence أَهْلُ كِتَابٍ People having a revealed scripture: and أَهْلُ الكِتَابِ The people of the Bible. See also أَهْلٌ.] الكتاب signifies The تَوْراة, or Pentateuch, or Mosaic Law: (K:) and the Gospel, or Book of the Gospels: the Scriptures of the Jews and Christians: (Expositions of the Kur, passim:) and the Kur-án. (TA.) b4: See also 3.

A2: كِتَابٌ [inf. n., or subst.: see 1] Divine prescript, appointment, or ordinance: judgment, or sentence: fatal decree, or predestination. (S, K.) لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللّٰهِ I will assuredly determine, or judge, between you two according to the judgment, or sentence, of God, which hath been revealed in his book. A trad., not relating to the Kur-án. (TA.) El-Jaadee says, يَا ابْنَةَ عَمِّى كِتَابُ اللّٰهِ أَخْرَجَنِى

عَنْكُمْ وَهَلْ أَمْنَفَنَّ اللّٰهَ مَا فَعَلَا [O daughter of my paternal uncle! the decree of God hath expelled me from you: and could I indeed forbid God to do what He hath done?] (S.) [Hence,] الكِتَابُ الأَوَّلُ [The first writing; meaning the register of God's decrees]. (M and K voce مَحْبَلٌ, q. v.) b2: A receptacle for ink. (K).

قِرْبَةٌ كَتِيبٌ A skin that is sewed (S) with two thongs: (TA:) and the same, and ↓ مُكْتَبٌ, (S,) and ↓ مُكْتَتَبٌ, (TA,) (tropical:) A skin bound with a وِكَاء; (S;) closed at the mouth, by its being bound with a وِكَاء, so that nothing [of its contents] may drop from it. (TA.) كِتَابَةٌ subst. from 1; signifying The art of writing. (IAar, Msb.) b2: See also 3.

كَتِيبَةٌ see كِتَابٌ.

A2: An army; a military force: (S, K:) or a collected portion thereof; (Msb;) [a body of troops; a corps:] or a troop: or a troop of horse making a hostile attack or incursion, in number from a hundred to a thousand: (K:) pl. كَتَائِبُ. (S.) كُتَّابٌ, see مَكْتَبٌ

A2: The same, (S, K,) as also كُثَّابٌ, q. v., but the former is the more approved: (S: the reverse, however, is said in the TA; and MF says that some authors altogether reject كتّاب, with ت, in the sense here following:) A kind of small, round-headed, arrow, with which boys learn to shoot. (S, K.) كَاتِبٌ [A writer; a scribe; a secretary]: pl. كَاتِبُونَ and كُتَّابٌ and كَتَبَةٌ. (S, K.) b2: A learned man (S, K) was so called by the Arabs, (IAar,) because, in general, he who knew the art of writing was possessed of science and knowledge; and writers among them were few. (TA.) مَكْتَبٌ (S, K) and ↓ كُتَّابٌ (Lth, S, &c.) A school; a place where the art of writing is taught: (S, K, &c.:) accord. to Mbr and F, the assigning this signification to the latter word is an error; it being a pl. of كَاتِبٌ, and signifying, accord. to Mbr, the boys of a school: in the A it is said, this word is said to signify the boys; not the place: but Esh-Shiháb says, in the Sharh esh-Shifa, that it occurs in this sense in the classical language, and is not to be regarded as a postclassical word: it is said to be originally a pl. of كَاتِبٌ, and to be fig. employed to signify a school. (TA.) Pl. of the former مَكَاتِبُ; (TA;) and of the latter كَتَاتِيبُ. (S.) مُكْتَبٌ: see كَتِيبٌ.

مُكْتِبٌ A teacher of the art of writing. (S.) بغلة مَكْتُوبَةٌ, and مَكْتُوبٌ عَلَيْهَا, A mule that has the oræ of her vulva conjoined by means of a ring or a thong. (A.) See also 1.

مُكَتَّبٌ A bunch of grapes and the like of which a part has been eaten. (K, TA.) مُكْتَتَبٌ: see كَتِيبٌ.

مُكْتَوْتِبٌ Swollen, and full. (K.)

كرب

1 كَرَبَ, aor. ـُ inf. n. كُرُوبٌ, It was, or became, near; drew near; approached. (S, K.) [Compare قَرُبَ.] b2: [You say] كَرَبَ أَنْ يَكُونَ, and كَرَبَ يَكُونُ, He, or it, was near, or nigh, to being b3: . (TA.) This is one of the verbs to which one does not give as its enunciative the act. part. n. of the verb which is its proper enunciative: [so that] you do not say, كَرَبَ كَائِنًا: [in which كَرَبَ implies the pron. هُوَ, which is called its noun; and كائنا is put for يَكُونُ, or أَنْ يَكُونَ, its proper enunciative]. (Sb.) كَرَبَ أَنْ يَفْعَلَ كَذَا He was near, or nigh, to doing so; he well nigh, or almost, did so. (S, K.) b4: كَرَبَتِ الشَّمْسُ The sun was, or became, near to setting. (S, K.) b5: كربت الجَارِيَةُ ان تُدْرِكَ The girl was near to coming of age. (TA.) b6: كَرَبَتْ حَيَاةُ النَّارِ The fire was near to becoming extinguished. (S, K.) A2: كَرَبَ He bound near together the two pasterns of an ass or of a camel with a rope or with shackles. (TA.) b2: كَرَبَ القَيْدَ He straitened, or made narrow, the shackle, or shackles, (S, K, TA,) upon the [animal] shackled. (S, K.) 'Abd-Allah Ibn-'Anameh Ed-Dabbee says, أَزْجُرْ حِمَارَكَ لَا يَرْتَعْ بِرَوْضَتِنَا

إِذًا يُرَدَّ وَقَيْدُ العَيْرِ مَكْرُوبُ [Check thine ass: let him not pasture at large in our meadow: in that case he will be sent back with the ass's shackles straitened]: (S:) meaning Do not venture to revile us; for we are able to shackle this ass, and to prevent his acting as he pleaseth. (L.) See Ham, p. 290. b3: كَرَبَ, aor. ـُ He loaded a she-camel. (S, K.) A3: كَرَبَهُ, (aor.

كَرُبَ, inf. n. كَرْبٌ, TA,) It (sorrow, grief, &c., S, K, or an affair, Msb, TA) afflicted, distressed, or oppressed, him, (S, Msb, K,) so that it filled his heart with rage. (Msb.) See also 8.

A4: كَرَبَ الدَّلْوَ, aor. ـُ (inf. n. كَرْبٌ, TA,) and ↓ كرّبها, (K,) and ↓ اكربها, (S, K,) He put or attached, a كَرَب to the bucket. (S, K.) b2: كَرِبَ, aor. ـَ The rope called كَرَب of his bucket broke. (K.) كَرَبَ, aor. ـُ and ↓ كرّب; explained by the words طَقْطَقَ الكَرِيبَ لِخَشَبَةِ الخَبَّازِ [app. meaning, He caused the كريب (a baker's wooden implement) to make a sound, or a reiterated sound, such as is termed طَقْطَقَة]. (K.) A5: كَرَبَ; (accord. to the K;) or ↓ كرّب, inf. n. تَكْرِيبٌ; (accord. to IM;) He sowed land such as is called كَرِيبٌ. (K.) b2: كَرَبَ الأَرْضَ, aor. ـُ inf. n. كَرْبٌ and كِرَابٌ, He turned over the ground for sowing, (K,) or for cultivating. (S, Msb.) A6: كَرَبَ, aor. ـُ He took the كَرَب (or lower parts, or ends, of the branches) from the palm-trees. (IAar, K.) He lopped a palmtree. (Msb.) A7: كَرَبَ, aor. ـُ and ↓ كرّب; He ate the dates called كُرَابَة. (K.) A8: كَرَبَ, aor. ـُ inf. n. كَرْبٌ, He twisted [a rope &c.] (قُتَلَ: accord. to some copies of the K) or he slew (قَتَلَ: accord to other copies of the same).2 كَرَّبَكرّب: see 1 in four places.3 كاربه i. q. قاربه, He, or it, approached, or was or became near to, him, or it. (K.) The ك is substituted for ق. (TA.) 4 أَكربهُ [He, or it, affected him with كَرْب, i. e. sorrow, grief, distress, or affliction: occurring in the TA in several places.]

A2: اكرب, inf. n. إِكْرَابٌ, He filled (K) a skin. (TA.) b2: اكرب الإِنَاءَ He nearly filled the vessel: [as also اقربه]. (TA.) b3: See 1.

A3: اكرب, inf. n. إِكْرَابٌ, (tropical:) He hastened, or sped: (S, K:) he ran, in the manner termed إِحْضَار and عَدْو. (Az.) You say, خُذْ رِجْلَيْكَ بِإِكْرَابٍ [Take up thy feet with speed,] when you order one to hasten in his pace. (S.) In this sense, أَكْرَبَ is said of a man, but seldom; and of a horse, or other animal that runs. (Lth, Lh.) 5 تكرّب He picked the dates called كُرَابَة (K) from among the roots of the branches (TA) [after the racemes of fruit had been cut off]; and تكرّب النَّخْلَةَ he picked the dates that were among the roots of the branches of the palm-tree, as also تَخَلَّلَهَا. (AHn, TA in art. خل.) 8 اكترب He became afflicted, distressed, or oppressed, by sorrow, grief, &c., (K,) or by an affair (TA) so also ↓ كَرِبَ, aor. ـَ (TA.) كَرْبٌ [an inf. n. of 1, q. v.] b2: [You say]

هٰذَهِ إِبِلٌ مِائَةٌ أَوْ كَرْبُهَا (this is the right reading; and some say that ↓ كُرْبُهَا is correct: TA: [the latter is the reading in the CK:]) There are a hundred camels, or about that number; or nearly so. (K.) كرب is syn. with قُرْبٌ. (L.) A2: كَرْبٌ (S, O, K) and ↓ كُرْبَةٌ (S, O, Msb, K) Grief [or distress, that affects the breath or respiration, [lit.] that takes away the breath: (S, O, and so accord. to some copies of the K, [agreeably with present usage, see بَهْرٌ, last sentence:]) or the soul: (so [erroneously] accord. to some copies of the K) or anxiety, solicitude, or disquietude of the mind: (Msb:) [or grief, or anxiety, that presses heavily upon the heart:] or both signify anxiety, grief, or intense grief: (MA:) pl. of the former كُرُوبٌ, (K,) and of the latter كُرَبٌ. (Msb.) كُرْبٌ: see كَرْبٌ.

كَرَبٌ The rope that is tied to the bucket after the مَنِين, which is the first [or main] rope, so that it (the كرب) remains if the منين break: or the rope that is tied to the middle of the cross-bars of the bucket, (and is then doubled, and then trebled, S,) so as to be that which is next the water, in order that the great rope may not rot: (S, K:) but in a marginal note in a copy of the S, it is said that this latter explanation properly applies to the دَرَك; not to the كرب: (IM:) pl. أَكْرَابٌ. (TA.) A2: كَرَبٌ [coll. gen. n.] The lower parts, or ends, of palm-branches, (S, K,) which are thick and broad, (K,) like shoulderblades: (S:) or the stumps of the branches, or what remain upon the palm-tree, of the lower parts, or ends, of the branches, after the lopping, like steps: n. un. with ة. (TA.) Hence the proverb, مَتَى كَانَ حُكْمُ اللّٰهِ فِى كَرَبِ النَّخْلِ [When was the wisdom of God in the stumps, or lower ends, of palm-branches?] (S.) Said by Jereer, in reply to Es-Salatán El-'Abdee, who had pronounced El-Ferezdak superior to Jereer in point of lineage, and Jereer superior to ElFerezdak as a poet. IB denies it to be a proverb; but IM contends against him that it is, [The meaning is, When was God's wisdom in husbandmen, and possessors of palm-trees? for the region of Es-Salatán's tribe abounded in palm-trees. The words are applied to a man who provokes another to a contest for excellence, being unworthy of the contest. See Freytag, Arab. Prov., ii. 628.]

كُرْبَةٌ: see كَرْبٌ.

كَرَبَةٌ sing. of كِرَابٌ, which latter signifies The channels in which water flows (S) in a valley: (K:) or the upper parts (صُدُور) of valleys. (AA.) Aboo-Dhu-eyb says, describing bees, جَوَارِسُهَا تَأْوِى الشُّعُوفَ دَوَائِبًا وَتَنْصَبُّ أَلْهَابًا مَصِيفًا كِرَابُهَا [The eaters, or feeders, among them, resort to the upper parts of the mountains, busily engaged, and pour down (into) ravines with crooked water-channels]. (S.) [جوارس, شعوف, and مصيف, are explained as above in the TA: and الهاب is said in the S and TA, art. لهب, to be here pl. of لِهْبٌ. In a copy of the S, this last is erroneously written إِلْهَابًا.]

A2: كَرَبَةٌ (in the TA, written كَرَبٌ,) The piece of wood (زِرّ) in which is inserted the head of a tent-pole. (K.) كَرْبَانُ A vessel nearly full: (S:) fem. كَرْبَاءُ; pl. كَرْبَى and كِرَابٌ. (TA.) Yaakoob asserts, that the ك in this word is a substitute for the ق in قَرْبَانُ; but ISd denies this. (TA.) كرابُ إِنَاءٍ [app. كِرَاب or كُرَاب] What is less than جُمَامُ إِنَاوِ; [i. e., what is nearly equal to the full, or piled-up, contents, or measure, of a vessel]. (TA.) See قِرَابٌ.

الكِرَابُ عَلَى البَقَرِ [The turning over of the soil is the work of the oxen]: a proverb. (S, K.) See art. كِلب: [where other readings, namely الكِرَابَ and الكِلَابَ and الكِلَابُ, are mentioned]. (K.) كَرِيبٌ i. q. قَرَاحٌ [Land which has neither water nor trees: or land that is cleared for sowing and planting: pl., app., كِرَابٌ: see an ex. near the end of the first paragraph of art. ختم:] (K:) and جَادِسٌ [land that is not cultivated nor ploughed], that has never been sowed. (TA.) See also جَرِيبٌ.

A2: A wooden implement of a baker, or maker of bread, with which he forms the cakes of bread (يُرَغِّفُ). (K.) [In the TA is added “ in the oven ”: but I doubt the propriety of this addition.]

A3: A knot, or joint, (كَعْبٌ), of a reed or cane. (K.) A4: Accord. to IAar, i. q. شُوبَقٌ, which is the same as فَيْلَكُونٌ. [شوبق is an arabicised word, from the Persian شُوبَجْ, or چُوبَهْ, both of which signify a rolling-pin, and this meaning is given to شوبق and شوبك in the present day. It should be remarked, however, that كَرْنِيب (with ن), which is probably a corruption of كَرِيبٌ, is a name often given in Egypt, in the present day, to a baker's peel.] In the L, كريب is explained, as on the authority of Kr, by سَوِيقٌ; but this is probably a mistake for شوبق. (TA.) See مَكْرُوبٌ.

كَرَابَةٌ: see كُرَابَةٌ كُرَابَةٌ (S, K) and ↓ كَرَابَةٌ (K), but the former is the more approved word, (TA,) Dates that are picked from among the roots of the branches (S, K) after the racemes of fruit have been cut off: (S:) the scattered dates that remain at the roots of the branches: (AHn, TA voce خُلَالَةٌ, which signifies the same:) pl. أَكْرِبَةٌ, in the formation of which, the augmentative letter (meaning the fem. ة, TA,) seems to have been rejected [or disregarded]; for فُعَالَةٌ (this is the right reading; TA; but in some copies of the K we read فُعَالَى, and in others فُعَال;) does not form a pl. on the measure أَفْعِلَةٌ. (K.) b2: AHn says, that in this verse of Aboo-Dhu-eyb, كَأَنَّمَا مَضْمَضَتْ مِن مَّاءِ أَكْرِبَةٍ

عَلَى سَيَابَةِ نَخلٍ دُونَهُ مَلَقُ اكربة signifies Mountain-tops, from which the water of the mountains flows down; and that its pl. is كَرْبَةٌ: but ISd remarks, that this assertion is not valid; because a sing. of such a measure does not form a pl. on the measure أَفْعِلَةٌ. He also says, in one place, that اكربة is [said to be] pl. of كرابة, which signifies “ dates that fall among the roots of the palm-branches; ” but [that] this is a mistake: upon which ISd remarks, In like manner, [this] his saying is in my opinion a mistake. (TA.) كَرِيبَةٌ A misfortune; a calamity: (S:) or a severe misfortune, or calamity: (K:) pl. كَرَائِبُ. (S.) الكَرُوبِيُّونَ (K) and الكَرُّوبِيُّونَ, or this latter is a mistake, and الكَرُوبِيَّةُ, (TA,) [Hebr. כְּרֻבִים

Cherubim,] the chiefs, or princes, of the angels; the archangels; (K;) of whom are Jebraeel and Meekáeel and Isráfeel; who are also called المُقَرَّبُونَ, accord. to Abu-l-'Áliyeh: (TA:) the nearest of the angels to the bearers of the throne: so called from كرب as signifying “ nearness ” or the “ being near: ” (L:) or from their firmness, or compactness, of make; [see مُكْرَبٌ] because of their strength, and their patience in worship: or from كَرَبٌ, “ sorrow &c., ” because of their fear and awe of God. (MF.) Sh quotes the following of Umeiyeh: كَرُوبِيَّةٌ مِنْهُمْ رُكُوعٌ وَسُجَّدٌ [Archangels, among whom are (some) that bend down the body, and (some) that prostrate themselves]. (TA.) مَا بِالدَّارِ كَرَّابٌ There is not any one in the house. (S, K.) كَارِبٌ [Becoming near; drawing near; approaching]: near; nigh. (TA.) b2: 'Abd-Keys Ibn-Khufáf El-Burjumee says, أَبُنَىَّ إِنَّ أَبَاكَ كَارِبُ يَوْمِهِ فَإِذَا دُعِيتَ إِلَى المَكَارِمِ فَاعْجَلِ [O my child, verily thy father is near to his day (of death): therefore when thou shalt be called to (the performance of ) generous actions, make haste]. (S.) A2: أَمْرٌ كَارِبُ An afflicting, distressing, or oppressive, affair. (TA.) مُكْرَبٌ (assumed tropical:) A joint full of sinews (K.) b2: (assumed tropical:) A hard hoof. (TA.) b3: (assumed tropical:) A firm, or compact, beast of carriage: (S:) a horse of strong and firm make: (AA:) a firm, or compact, (or strongly compacted, TA,) rope, building, joint, or horse: (K:) a strong horse. (ISd.) b4: مُكْرَبُ المَفَاصِلِ, (A,) and المفاصل ↓ مَكْرُوبُ, (Lth,) (tropical:) An animal of firm joints. (Lth, A.) b5: مُكْرَبُ الخَلْقِ (assumed tropical:) Of firm make. (TA.) A2: مُكْرَبَاتٌ Camels that are brought to the doors of the tents, or dwellings, in the season of severe cold, in order that they may be warmed by the smoke: (K:) [or] i. q. مُقْرَبَاتٌ: see مُقْرَبٌ. (TA.) A3: دَلْوٌ مُكْرَبَةٌ A bucket having a كَرَب attached to it. (S.) مَكْرُوبٌ and ↓ كَرِيبٌ Afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (K, Msb.) A2: See also مُكْرَبٌ.

كبت

1 كَبَتَهُ, aor. ـِ (inf. n. كَبْتٌ, TA,) He threw him down prostrate; (K;) as also كَبَتَهُ لِوَجْهِهِ: (S:) he threw him, or it, down upon his, or its face; like كَبَّهُ: this is the primary signification. (TA.) b2: كَبَتَهُ اللّٰهُ لِوَجْهِهِ May God prostrate him, so that he may not succeed in his enterprise, or may not gain the victory! (TA.) b3: كَبَتَ الكَافِرَ He (God) prostrated the unbeliever, and denied him what he desired, or disappointed him, or caused him to fail of attaining his desire. (TA, from a trad.) b4: كَبَتَهُ He repelled him (i. e. an enemy) in his rage, or wrath. (K.) b5: I. q. كَسَرَهُ [here app. signifying He routed him; or put him to flight.] (K.) b6: كَبَتَهُ, (inf. n. كَبْتٌ, S,) He turned away, or averted, him: (S, K:) and abased him; debased him; rendered him vile, despicable, or ignominious. (S, K.) Syn. أَذَلَّهُ and أَخْزَاهُ (K) Ex. كَبَتَ اللّٰهُ العَدُوَّ God averted and abased the enemy. (S.) b7: كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِنْ قَبْلِهِمْ, in the Kur, [lviii, 6,] signifies, They [who oppose God and his Apostle] have been abased, and punished, by their being overcome, like as those who were before them, of such as opposed God, were abased, &c.: (Zj:) or they have been enraged, and grieved, on the occasion of the war of the Moat, like as those who were before them, who fought with the prophets, were enraged and grieved: (Fr:) in favour of which latter interpretation it has been argued, that الكبت is formed from الكبد, the liver, by the substitution of ت for د, and that the liver is the source of rage and malevolence. (Az.) A2: كَبَتَهُ i. q. كَبَدَهُ, He smote, or hurt, his liver. (TA.) b2: كَبَتَ غَيْظَهُ فِى جَوْفِهِ (tropical:) He restrained his rage in his inside [or bosom]. You say, مَنْ كَبَتَ غَيْظَهُ فِى جَوْفِهِ كَبَتَ اللّٰهُ عَدُوَّهُ مِنْ خَوْفِهِ [Whoso restraineth his rage in his bosom, God will avert and abase his enemy, through fear of him]. (A.) 7 انكبت He was thrown down, or fell down, prostrate; or, upon his face. (TA.) كبت [app. كَبْتٌ or كِبْتٌ or كَبِتٌ] i. q. كَبِدٌ The liver. Ex. بَرُدَ كبتُهُ [His liver became cool: i. e., his rage became assuaged]. ('Ináyeh.) كَبْتٌ Rage or wrath; and grief, or sorrow. ('Ináyeh.) مَكْبُوتٌ pass. part. n. of 1, q. v. b2: Also, Affected with violent grief, or sorrow: originally مَكْبُودٌ: i. e., having his liver affected by grief, or sorrow. (TA, from a trad.) مُكْتَبِتٌ Filled with grief, or sorrow; (K;) or with rage, or wrath. (TA.)

كثر

1 كَثُرَ, aor. ـُ (S, Msb, K,) inf. n. كَثْرَةٌ (Msb, TA) and كِثْرَةٌ, or this is erroneous, (Msb,) [and perhaps كُثْرَةٌ, and كُثْرٌ, or these are simple substs., (see كَثْرَةٌ, below,)] and كَثَارَةٌ, (TA,) It was, or became, much, copious, abundant, many, numerous, great in number or quantity; it multiplied; it accumulated. (S, K, TA.) كَثُرُوا عَلَيْهِ فَغَلَبُوهُ [They multiplied against him and overcame him.] (TA in art. غرق). [كَثُرَ مِنْهُ كَذَا Such a thing proceeded from him, or was done by him, much, or often.] See also 4.

A2: كَاثَرُوهُمْ فَكَثَرُوهُمْ: see 3.2 كَثَّرَ see 4.3 كَاثَرُوهُمْ فَكَثَرُوهُمْ, (S, K,) inf. n. of the former, مُكَاثَرَةٌ, (S,) [and aor. of the latter, accord. to analogy, كَثُرَ,] They contended with them for superiority in number, and overcame them therein, (S, K, TA,) or surpassed, or exceeded, them in number. (TA.) A2: See also 10.4 اكثرهُ He made it much, abundant, many, or numerous, he multiplied it; as also ↓ كثّرهُ, (Msb, K, TA,) inf. n. تَكْثِيرٌ. (K.) b2: أَكْثَرْتُ مِنَ الشَّىْءِ and مِنْهُ ↓ استكثرتُ signify the same; (S, Msb;) i. e., أَكْثَرْتُ فِعْلَهُ [I did the thing much; lit., I made the doing of it much]: or أَكْثَرْتُ مِنَ الأَكْلِ وَنَحْوِهِ [I ate, and the like, much] presents an instance of pleonasm, [being for أَكْثَرْتُ الأَكْلَ وَنَحْوَهُ,] accord. to the opinion of the Koofees: or it is an instance of explication [of the vague signification of the verb], accord. to the opinion of the Basrees; the objective complement being suppressed, and the complete phrase being أَكْثَرْتُ الفِعْلَ مِنَ الأَكْلِ: and so in the like cases. (Msb.) [You say also أَكْثَرَ فِى الكَلَامِ He spoke, or talked, much; was profuse, or immoderate, in speech, or talk. and in like manner, فِى الأَمْرِ ↓ كَثُرَ He did, acted, or occupied himself, much in the affair.] b3: اكثر [as an intrans. v.] signifies أَتَى بِكَثِيرٍ [He brought, or he did, or he said, much]. (K.) b4: Also, [He became rich; he abounded in property;] his property became much, or abundant. (S, Msb, K.) A2: اكثر It (a palm-tree) produced, or put forth, its طَلْع [or spadix], (S, K,) i. e., its كَثَر, whence the verb. (TA.) A3: [مَا أَكْثَرَ مَالَهُ How abundant is his wealth! or how numerous are his cattle!]5 تكثّر [He endeavoured to acquire much, or abundance, of a thing]. You say تكثّر مِنَ العِلْمِ لِيَحْفَظَ [He endeavoured to acquire much knowledge, in order that he might preserve it in his memory]. And تَكثّر مِنْهُ لِيَفْهَمَ [He endeavoured to acquire much thereof in order that he might understand]. (A.) See also 10. b2: He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; and invested himself with that which did not belong to him. (TA, voce تَشَبَّعَ, which signifies the same.) You say تكثّر بِمَا لَيْسَ عِنْدَهُ He made a boast of abundance, or riches, which he did not possess; syn. تَشَبَّعَ. (Msb, art. شبع.) And فُلَانٌ يَتَكَثَّرُ بِمَالِ غَيْرِهِ [Such a one makes a vain or false show of abundance or riches with the wealth or property of another]. (S.) 6 تَكَاْثَرَ i. q. 3 [but relating to more than two]. (S.) [You say تَكَاتَرُوا They contended, one with another, for superiority in number.] التَّكَاثُرُ in the Kur, ci. 1, signifies The contending together for superiority in [the amount or number of] property and children and men. (Jel.) A2: تَكَاثَرَتْ أَمْوَالُهُ [His riches multiplied by degrees]. (A.) b2: تكاثر عَلَيْهِ النَّاسُ فَقَهَرُوهُ [The people multiplied by degrees against him, and overcame him, or subdued him]. (TA.) 10 استكثر مِنَ الشَّىْءِ He desired, or wished for, much of the thing. (K.) You say استكثر مِنَ المَالِ [He desired, or wished for, much of the property]. (A.) b2: استكثرهُ المَآءِ, and المَآءَ ↓ كاثرهُ, He desired of him for himself much of the water that he might drink of it: (K:) and so if the water were little. (TA.) b3: استكثر مِنَ الشّىُءِ also signifies i. q. أَكْثَرَ مِنْهُ, q. v. (S, Msb.) b4: Also استكثرهُ He reckoned it much, abundant, or many. (Msb.) You say هُوَ يَسْتَكْثِرُ الفَلِيلَ [He reckons little, or few, much, abundant, or many]. (A.) Q. Q. 2 تَكَوْثَرَ It (dust) was, or became, much, or abundant. (S.) See كُوْثَرٌ.

كَثْرٌ: see كَثِيرٌ.

A2: See also كَثَرٌ.

كُثْرٌ: see كَثْرَةٌ.

A2: The greater, or greatest, or main, part, of a thing; the most thereof. (K.) كِثْرٌ: see كَثْرَةٌ.

كَثَرٌ (S, Msb, K) and ↓ كَثْرٌ (Msb, K) The heart, or pith, (syn. جُمَّارٌ, S, Msb, K, and شَحْمٌ, and جَذَبٌ, TA,) of a palm-tree: (S, Msb, K:) of the dial. of the Ansár: (TA:) or its spadix; syn. طَلْعٌ. (S, Msb, K.) كَثْرَةٌ, (S, A, K,) and ↓ كِثْرَةٌ, (K,) or the latter should not be used, for it is a bad dial. form, (S,) or it is correct when coupled with قِلَّةٌ, for the sake of assimilation, (TA,) and ↓ كُثْرَةٌ, though the first is the best known, (Ibn-'Allán, in his Sharh el-Iktiráh,) or the last is not allowable, (TA,) and ↓ كُثْرٌ, (S, A, K,) and ↓ كِثْرٌ, (S,) Muchness; much, as a subst.; copiousness; abundance; a large quantity; numerousness; multiplicity; multitudinousness; a multitude; a plurality; a large number; numbers; and frequency: contr. of قِلَّةٌ. (S, A, K.) [See also كَثُرَ.] You say ↓ مَا لَهُ قُلٌّ وَلَا كُثْرٌ He has not little nor much of property. (S.) and ↓ الحَمْدُ لِلّٰهِ عَلَى القُلٌّ وَالكُثْرِ, (S, A,) and ↓ عَلَى القِلِّ وَالكِثْرِ, (S,) Praise be to God for little and much. (S, * A.) [↓ كُثْرٌ is explained in the S by كَثِيرٌ, and so in one place in the TA; but it is a subst., or an epithet in which the quality of a subst. predominates.] b2: كَثْرَةٌ is also used to signify Richness, or wealthiness; syn. سَعَةٌ. (Mgh.) كُثْرَةٌ: see كَثْرَةُ.

كِثْرَةٌ: see كَثْرَةُ.

كُثَارٌ: see كَثِيرٌ.

A2: Also, and ↓ كِثَارٌ, Companies, or troops, or the like, (K, TA,) of men or animals only. (TA.) You say فِى الدَّارِ كُثَارٌ مِنَ النَّاسِ, and كِثَارٌ, In the house are companies of men. (TA.) كِثَارٌ: see كُثَارٌ.

كَثِيرٌ (S, A, Msb, K) and ↓ كُثَارٌ (S, K) and ↓ كَاثِرٌ and ↓ كَثْرٌ and ↓ كَيْثَرٌ and ↓ كُوْثَرٌ (K) Much; copious; abundant; many; numerous; multitudinous. (S, A, Msb, K.) You say خَيْرٌ كَثِيرٌ, and ↓ كَيْثَرٌ, Much, or abundant, good. (A.) And قَوْمٌ كَثِيرٌ A numerous party, or people: and هُمْ كَثِيرُونَ They are many. (S.) And رِجَالٌ كَثِيرٌ, and كَثِيرَةٌ, Many men: and نِسَآءٌ كَثِيرٌ, and كَثِيرَةٌ, Many women. (Yoo, ISh, Msb.) And ↓ عَدَدٌ كَاثِرٌ, (S, Msb,) and, as some say, ↓ كَوْثَرٌ, (Msb,) and كَثِيرٌ, (K in art. بول, &c.) A large number. (S, Msb.) And ↓ غُبَارٌ كُوْثَرٌ Much dust: (S:) or much confused dust (K, TA) rising and diffusing itself: of the dial. of Hudheyl. (TA.) b2: [A large quantity, or number, مِنْ مَالٍ وَغَيْرِهِ of property, or cattle, &c.] b3: كَثِيرًا, as an adv., Much; often. (The lexicons passim.) b4: رَجُلٌ كثيرٌ [in the TA كثر: probably the right reading is ↓ كَيْثَرٌ, q. v.:] A man whose ancestors are many, and whose high deeds are various. (L.) b5: See also مُطَّرِدٌ.

كَثِيرَةٌ, with ة, [as a subst., signifying Much,] is used only in negative phrases; like [its contr.]

قَلِيلَةٌ, q. v. (Az, in TA, art. قل.) كَاثِرٌ: see كَثِيرٌ, in two places.

كُوْثَرٌ: see كَثِيرٌ, in three places.

A2: A lord, or master, (S, K,) abounding in good: (S:) a man possessing good, or much good, and who gives much or often; as also ↓ كَيْثَرٌ. (K, TA.) A3: A river. (Kr, K.) b2: And الكَوْثَرُ A certain river in paradise, (S, Msb, K,) from which flow all the [other] rivers thereof, (K,) pertaining specially to the Prophet, described as being whiter than milk and sweeter than honey and as having its margin composed of pavilions of hollowed pearls. (TA.) كَيْثَرٌ: see كَثِيرٌ, in two places: and كُوْثَرٌ.

أَكْثَرُ More, and most, in quantity, and in number. (The lexicons passim.) أَكْثَزِىٌّ Having relation to the greater number of things or cases.]

مُكْثِرٌ A man possessing wealth: (K:) or possessing much wealth. (A, TA.) مَكْثَرَةٌ A cause of rendering abundant, or multiplying; syn. مَثْرَاةٌ, q. v. (S, K in art. ثرو.) مِكْثَارٌ (A, K, TA) and ↓ مِكْثِيرٌ, (K, TA,) applied to a man, and to a woman, (A, TA,) Loquacious; talkative; a great talker; (K, TA;) a great babbler. (A.) مَكْثُورٌ Overcome in number: (S, * A:) one against whom people have multiplied by degrees (ثَكَاثَرُوا عَلَيْهِ) so that they have overcome or subdued him. (TA.) b2: مَكْثُورٌ عَلَيْهِ [A place thronged]. b3: فُلَانٌ مَكْثُورٌ عَلَيْهِ Such a one has spent what he had, and claims upon him have become numerous: (S:) or such a one has many seekers of his beneficence. (A.) See also مَشْفُوفٌ.

مِكْثِيرٌ: see مِكْثَارٌ.

كبس

1 كَبَسَ, (S, A, K,) aor. ـِ (K,) inf. n. كَبْسٌ, (S,) He filled up with earth a well, (S, A, K,) and a river, (A, Mgh, K,) and a hollow, or cavity, or pit, dug in the ground. (A, Mgh.) b2: (tropical:) He covered over, or spread, with earth, and made even, a piece of ground: and in like manner, the roof of a house, before plastering it with mud or clay. (Mgh.) b3: [And He spread earth upon a roof &c. (See دَكَّ.)]

A2: Also, aor. and inf. n. as above, (assumed tropical:) He pressed, or squeezed, [or kneaded,] a limb with the hand: (TA, art. غمز:) and ↓ كبّس, inf. n. تَكْبِيسٌ, [signifies the same, accord. to present usage: and] (tropical:) he suppled the body [by kneading, or pressing, or squeezing it, as is done in the bath,] with the hands. (TA, in the present art.) b2: And, aor. as above, (tropical:) Inivit unâ vice feminam. (K.) A3: كَبَسُوا دَارَ فُلَانٍ (tropical:) They made a sudden attack upon the house of such a one, (S, IKtt, * K,) and surrounded it. (K.) And كَبَسُوا عَلَيْهِمْ, and ↓ كبّسوا, (tropical:) They threw themselves upon them suddenly and without consideration. (A.) and in like manner, عَلَى الشَّىْءِ ↓ كبّسوا, and ↓ تكّبسوا عَلَيْهِ, (tropical:) They threw themselves upon the thing suddenly and without consideration. (TA.) A4: كَبَسَ رَأْسَهُ, [aor. as above,] He put his head within his garments: (S:) and كَبَسَ رَأْسَهُ فِى ثَوْبِهِ he hid his head in his garment, and put it within it: (K:) or he put it on in the manner of a قِنَاع, (تَقَنَّعَ,) and then covered himself with part of it. (TA.) You say also, كَبَسَ رَأْسَهُ فِى جَيْبِ قَمِيصِهِ, (A,) or بِرَأْسِهِ, (TA,) He put his head within the opening at the neck and bosom of his shirt; (A;) and so ↓ تكبّس alone. (TA.) And يَكْبِسُ الرَّجُلُ ثَوْبَهُ فِى رَأْسِهِ [app. meaning, The man puts his garment as a covering over his head.] (Sh, TA.) 2 كَبَّسَ see 1, in three places.3 كَاْبَسَ [كابسهُ, inf. n. مُكَابَسَةٌ, app. syn. with مَارَسَهُ, or دَافَعَهُ: see تَايَسَ.]5 تكبّس [quasi-pass. of 2, It was, or became, pressed, or squeezed].

A2: See also 1, in two places.7 انكبس It (a river, [and a well,] and any hollow, or cavity, or pit, dug in the ground,) became filled up with earth. (Mgh.) كِبْسٌ Earth with which a well, (S, K,) or river, (K,) or any hollow, or cavity, or pit, dug in the ground, (TA,) is filled up: (S, K, TA:) earth that occupies the place of air. (TA.) كَبِيسٌ A kind of dates, (S, Msb, K,) said to be of the best kind; (Msb;) thus called when dry; but when fresh, called أُمُّ جِرْذَانٍ, which is also the name of the tree that bears them. (TA.) A2: A kind of women's ornament, made hollow, (A, L, K,) and coated with perfume, (A,) or stuffed with perfume, (L, K,) and then worn; (L;) a necklace being made of ornaments of this kind. (A.) A3: السَّنَةُ الكَبِيسَةُ, (S, K,) and عَامُ الكَبِيسِ, (L, Az, in TA, voce سُبَاطٌ, q. v.,) [The intercalary year; or leap-year; both in the Syrian, or Julian, reckoning, and in the Coptic;] the year from which, (مِنْهَا,) accord. to the S and K, but properly, for which, (لَهَا,) as in the work entitled القَوْلُ المَأْنُوسُ, a day is stolen (يُسْتَرَقُ) [and intercalated]; which is [once] in every four years; as in the S and K; for the said day is an addition thereto; (MF, TA;) the year in which the Syrians following the Greeks, add a day to the month سُبَاط, [which corresponds to February, O. S.,] making it twentynine days instead of twenty-eight, which they do once in four years; (L;) [and that in which the Copts intercalate, at the end, six epagomenæ instead of five, which, in like manner, they do once in every four years.]

كِبَاسَةٌ A raceme, (S, A, Msb, K,) or large raceme, (TA,) of a palm-tree, (A, * Msb, K, *) or of dates, like the عُنْقُود of grapes, (S,) complete, with its شَمَارِيخ, [or fruit-stalks, pl. of شِمْرَاخٌ,] (A, TA,) and its dates: (TA:) pl. كَبَائِسُ. (A, Msb.) [A كباسة of moderate size has about one hundred شماريخ; the longest شمراخ having about fifty dates, and being about two feet and a half in length; and the shortest having about thirty dates, and being about one foot in length.] b2: Also applied by AHn, to (tropical:) A raceme of [the fruit called] فُوفَل. (TA.) كَابِسٌ Charging, attacking, or assaulting. (K, * TA.) You say, جَآءَ كَابِسًا He came charging, attacking, or assaulting: (K, * TA:) as also ↓ مُكَبِّسًا, and ↓ مُكَابِسًا. (TA.) b2: Throwing himself suddenly and without consideration [upon a person or thing]. (TA.) A2: A man putting himself within his garment, covering his body with it. (TA.) كَابُوسٌ [Incubus, or nightmare;] what comes upon a man (or rather upon a sleeper, TA,) in the night, (S, K,) preventing his moving while it lasts; (K;) accord. to some, (S,) the forerunner of epilepsy. (S, K.) Some think that this is not Arabic, and that the proper word is نَيْدُلَانٌ, and بَارُوكٌ, and جَاثُومٌ. (TA.) Hence, app., (TA.) (tropical:) Modus certus coëundi: (K:) or rather, (tropical:) coïtus itself. (TA.) مُكَبَّسُ الرَّأْسِ Compact in the head. (AHeyth, T in art. ظرب.) مُكَبِّسٌ Hanging down his head in his garment: (K, * TA:) or one who throws himself suddenly and without consideration upon others, and assaults them. (K.) See also كَابِسٌ.

مُكَابِسٌ: see كَابِسٌ.

خمر

1 خَمَرَ, aor. ـُ (TA,) inf. n. خَمْرٌ, (K,) He veiled, covered, or concealed, a thing; (K, * TA;) as also ↓ خمّر, inf. n. تَخْمِيرٌ, (Mgh, Msb,) which also signifies he covered over a thing; (S, Msb, K;) and ↓ اخمر, (TA,) inf. n. إِخْمَارٌ. (K.) [Hence,] خَمَرَهَا [and app. ↓ خمّرها also, for the quasi-pass. is تخمّرت as well as اختمرت, He veiled her with a muffler;] he put on her a خِمَار. (A.) And إِنَآءَهُ ↓ خمّر, and وَجْهَهُ, He covered over his vessel, and his face. (S.) And خمّر ↓ بَيْتَهُ He concealed his house, or chamber, or tent, [meaning its interior,] and ordered it aright. (TA, from a trad.) And أَخْمَرَتْهُ ↓ الأَرْضُ عَنِّى and مِنِّى and عَلَىَّ The land, or ground, concealed him, or it, from me. (K.) And ↓ اخمرهُ (assumed tropical:) He concealed it, or conceived it, in him mind. (S, K.) And اخمر ↓ فُلَانٌ عَلَىَّ ظِنَّةً (assumed tropical:) Such a one concealed, or conceived, in his mind a suspicion, or an evil opinion, of me. (T, TA.) And خَمَرَ شَهَادَتَهُ, (S, Msb,) and ↓ خمّرها, (A, Mgh,) and ↓ اخمرها, (TA,) (tropical:) He concealed his testimony. (S, A, Mgh, Msb, TA.) And الخَمْرُ تَخْمُرُ العَقْلَ (assumed tropical:) Wine veils [or obscures] the intellect; (K;) and so ↓ تُخَامِرُهُ, lit. covers it: (Msb:) or the latter signifies (assumed tropical:) Infects it; [as though acting like leaven; and if so, from خَمَرَ العَجِينَ, which see in what follows; nearly the same as “intoxicates,” which properly signifies “ empoisons,” or “ infects with poison; ”] syn. تُخَالِطُهُ. (S, * K. [See خَمْرٌ.]

A2: خَمِرَ, aor. ـَ (S, K,) inf. n. خَمَرٌ, (S,) He became concealed, or hidden; or he concealed, or hid, himself; (S, K;) عَنِّى from me; (S;) as also ↓ خامر, (S, K,) inf. n. مُخَامَرَةٌ; (K;) and ↓ اخمر: (K:) or this last signifies he concealed, or hid, himself in a خَمَر [or covert of trees or the like]. (TA.) One says also, خَمِرَ عَنِّى الخَبَرُ (assumed tropical:) The news, or story, became concealed from me. (S.) And one says to the hyena, خَامِرِى ↓ أُمَّ عَامِرٍ Hide thyself, O Umm-'Ámir: (S, K:) which is a prov.: (TA:) and is said to be also a phrase used as a surname of the hyena, in the manner of تَأَبَّطَ شَرًّا. (Ham p. 242.) And حَضَاجِرْ أَتَاكِ مَا تُحَاذِرْ ↓ خَامِرِى [Hide thyself, O hyena: what thou fearest has come to thee]: thus we have found it: (K:) and this is the reading commonly obtaining accord. to the authors on proverbs: (TA:) but it should properly be خَامِرٌ [and أَتَاكَ] or تُحَاذِرينَ. (K.) b2: خَمَرٌ also signifies The becoming changed, or altered, from a former state or condition. (K.) You say, خَمِرَ الشَّىْءُ The thing became changed, &c. (TK.) A3: خَمَرَ العَجِينَ, (Ks, S, A, Msb, K,) aor. ـُ (S, Msb, K) and خَمِرَ, (S, K,) inf. n. خَمْرٌ, (S, Msb, K,) [He leavened the dough;] he put خُمْرَة, (Ks, A,) or خَمِير, (S, A, Msb,) into the dough; (Ks, S, A, Msb, TA;) as also ↓ خمّرهُ: (TA:) or he left the dough until it became good [or mature]; (K;) and in like manner, accord. to the K, الطِّينَ [the clay, or mud: see فَطَرَ]: or, as in other lexicons, الطِّيبَ [the perfume]; (TA;) and the like; as also ↓ خمّرهُ, inf. n. تَخْمِيرٌ, in relation to any of these things; and ↓ اخمرهُ in relation to the first [and probably to the others also]: (K:) and خَمَرَ النَّبِيذَ [he fermented the beverage called نبيذ;] he put خُمْرَة into the نبيذ. (A.) [Mtr says, in the Mgh, العَصِيرَ ↓ خَمَّرَ I have not found, nor ↓ تخمّر as its quasi-pass.] b2: خَمَرَهُ, aor. ـُ (TA,) inf. n. خَمْرٌ; (K;) and ↓ اخمرهُ; (Mgh;) He gave him (namely, a man, and a beast, such as a horse and the like, TA) wine (خَمْر) to drink. (K, * Mgh, TA.) b3: خُمِرَ, (Mgh, TA,) inf. n. خَمْرٌ, (TA,) He suffered, or was affected with, خُمَار [i. e. the remains of intoxication]. (Mgh, TA.) [See also 5.]

A4: خَمَرَهُ, aor. ـُ (AA, S,) inf. n. خَمْرٌ, (K,) He was ashamed for himself, or of himself, or was bashful, or shy, with respect to him; was abashed at him, or shy of him. (AA, S, K. *) 2 خَمَّرَ see 1, in eight places: A2: and see also 3.3 خامر as an intrans. v.: see 1, in three places.

A2: خامرهُ, inf. n. مُخَامَرَةٌ, It mixed, mingled, commingled, intermixed, or intermingled, with it; became incorporated, or blended, with it; infected, or pervaded, it; syn. خَالَطَهُ. (S, A, Mgh, * K.) You say, خامر المَآءَ اللَّبَنَ The water mixed with the milk. (A.) And خَامَرْتُ فُلَانًا (tropical:) I mixed with such a one in familiar, or social, intercourse; conversed with him; or became intimate with him; syn. خَالَطْتُهُ. (A.) And الخَمْرُ تُخَامِرُ العَقْلَ: see 1. And خامرهُ الدَّآءُ (assumed tropical:) The disease infected, or pervaded, him; syn. خَالَطَهُ: (Sh:) or infected, or pervaded, (خالط,) his inside. (Lth.) b2: Also, (TA,) inf. n. as above, (K,) (assumed tropical:) He approached it; or was, or became, near to it; (K, * TA;) namely, a thing. (TA.) b3: And خامر المَكَانَ, (S, A,) inf. n. as above, (K,) (tropical:) He kept, or clave, to the place; (S, A, K;) did not quit it; (A;) remained, stayed, dwelt, or abode, in it; (K;) and in like manner, بَيْتَهُ his house, or tent; and so ↓ خمّرهُ. (TA.) A3: خامر, (TK,) inf. n. as above, (IAar, K,) [app. in the dial. of El-Yemen, (see 10,)] also signifies He sold a free person as being a slave. (IAar, K, TK.) 4 اخمر: see 1 in the former half of the paragraph, in six places. b2: أَخْمَرَتِ الأَرْضُ The land abounded with خَمَر, (S, K,) meaning tangled trees. (TA.) A2: See also 1, latter part, in two places.

A3: اخمرهُ الشَّىْءَ He gave him the thing, or put him in possession of it, (K,) is a phrase common in El-Yemen: (Mohammad Ibn-Ketheer, TA:) a man says, أَخْمِرنِى كَذَا, meaning Give thou me such a thing as a free gift: put me in possession of it: and the like. (Mohammad Ibn-Ketheer, S.) 5 تَخَمَّرَتْ: see 8.

A2: Also She (a woman) applied خُمْرَة as a liniment to her face, to beautify her complexion. (TA.) A3: تخمّر He was affected with languor by wine. (TA.) [See خُمِرَ.] b2: See also 1, near the end of the paragraph.8 اِخْتَمَرَتْ She wore, or put on [her head], a خِمَار; (S, A, Mgh, Msb, K;) as also ↓ تخمّرت. (A, Mgh, Msb, K.) A2: اختمر, said of dough, [It became fermented;] it had خُمْرَة put into it: and in like manner one says of the beverage called نَبِيذ [it became fermented]: (A:) or, said of dough, and of clay, or mud, (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA,) and the like, it was left until it became good [or mature]: (K:) and اختمرت الخَمْرُ the wine became mature [and fermented]; (Mgh, Msb, K;) as it does when it becomes changed in odour: (TA:) or became changed in odour. (S.) 10 استخمرهُ He made him, or took him as, a slave: (S, Mgh, K:) of the dial. of El-Yemen. (Mgh, TA.) [See 3.] So in the trad. of Mo'ádh, مَنْ اسْتَخْمَرَ قَوْمًا أَوَّلُهُمْ أَحْرَارٌ وَجِيرَانٌ مُسْتَضْعَفُونَ فَلَهُ مَا قَصَرَ فِى بَيْتِهِ [Whosoever hath made slaves, or taken as slaves, persons the first state of whomhath been that of freemen and neighbours, regarded as weak, to him shall belong what he hath held in possession in his house or tent]: (S, * L:) i. e., hath taken them by force, and obtained possession of them: (S:) meaning, whosoever hath made slaves, or taken as slaves, persons in the Time of Ignorance, and then El-Islám hath come, to him shall belong those whom he hath held in possession in his house or tent: they shall not go from his hand. (Az, TA.) Mohammad Ibn-Ketheer says, This is a phrase known to us in ElYemen, where any other is scarcely ever used [in its stead]. (S.) خَمْرٌ [Wine: or grape-wine:] what intoxicates, of the expressed juice of grapes: (ISd, K:) or the juice of grapes when it has effervesced, and thrown up froth, and become freed therefrom, and still: (Mgh:) or it has a common application to intoxicating expressed juice of anything: (K, TA:) or any intoxicating thing, that clouds, or obscures, (lit. covers,) the intellect; as some say: (Mgh, * Msb: [but see what follows:]) and the general application is the more correct, because خَمْر was forbidden when there was not in El-Medeeneh any خَمْر of grapes; the beverage of its inhabitants being prepared only from dates in their green and small state, or full-grown but unripe, or fresh and ripe, or dried: (K, * TA:) or the arguing thus, from this fact alone, requires consideration: (MF:) AHn says, it is (assumed tropical:) sometimes prepared from grains: but ISd holds this to be an improper signification: (TA:) it is also sometimes applied to the (assumed tropical:) beverage called نَبِيذ, like as نبيذ is sometimes applied to wine expressed from grapes: (L in art. نبذ:) applied to (tropical:) expressed juice from which خَمْر [properly so called] is made, [i. e., to must, or unfermented نَبِيذ,] it is tropical: it is so used in a trad. in which خَمْر is said to have been sold by [a companion of Mohammad named] Samurah: خَمْر [in its proper acceptation] is so called because it veils (تَخْمُرُ, i. e. تَسْتُرُ,) the intellect: (K:) or because it infects (تُخَامِرُ, i. e. تُخَالِطُ,) the intellect: (S, K:) [as though acting like leaven: (see 1:)] so said 'Omar: (TA:) or because it is left until it has become mature [and fermented]; (K;) or until its odour has changed: (IAar, S:) [see 8:] the proper application of the root is to denote “ covering,” and “ commingling in a hidden manner: ” (Sgh, Er-Rághib, TA:) it is of the fem. gender, and sometimes masc.: (Msb, K:) you say هُوَ الخَمْرُ as well as هِىَ الخَمْرُ: but As does not allow it to be masc.: (Msb:) and ↓ خَمْرَةٌ signifies the same: (K:) [or a kind of wine:] or خَمْرٌ and خَمْرَةٌ are like تَمْرٌ and تَمْرَةٌ; [the former a coll. gen. n., and the latter its n. un.;] (S;) and خَمْرَةٌ [thus] signifies some wine; lit., a portion of خَمْر: (Msb:) the pl. of خَمْرٌ is خُمُورٌ. (S, Msb.) You say [also] صِرْفٌ ↓ خَمْرَةٌ [Some pure, or unmixed, wine; using a masc. epithet, contr. to rule]. (S.) b2: [Hence the saying,] مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, (S,) or مَا هُوَ بِخَلٍّ وَلَا خَمْرٍ, (K,) (tropical:) Such a one, (S,) or he, (K,) possesses neither good nor evil: (S, K:) [or neither evil nor good: for] AA says that some of the Arabs make الخَمْرُ to be good, and الخَلُّ to be evil; and some of them make الخمر to be evil, and الخلّ to be good. (Har p. 153.) b3: خَمْرٌ also signifies (assumed tropical:) Grapes; (AHn, M, K;) in the dial. of ElYemen:) (M:) like as عِنَبٌ signifies “ wine ”

in that dial. (AHn, TA in art. عنب.) It is said in the Kur [xii. 36], إِنِّى أَرَانِى أَعْصِرُ خَمْرًا Verily I thought myself pressing grapes: (ISd:) or the meaning is, pressing out wine from grapes. (Ibn-'Arafeh.) خَمَرٌ A covert of trees &c.: (ISk, S, Mgh, K:) or a place where the ground is eaten away by a torrent, or an oblong tract of sand collected together and elevated, forming a place for concealment: (ISk, S:) and a hollow, or cavity, in which a wolf conceals himself: and tangled trees. (TA.) You say, تَوَارَى الصَّيْدُ مِنِّى فِى خَمَرِ الوَادِى

[The game, or wild animal or animals, concealed itself, or themselves, from me in the covert, &c., of the valley]. (S.) And هُوَ يَدِبُّ لَهُ الضَّرَآءَ وَ يَمْشِى

لَهُ الخَمَرَ (assumed tropical:) [He creeps to him in the thicket, or place overgrown with trees; and he walks to him in the covert of trees, &c.: see Freytag's Arab. Prov. 913]: speaking of a man when he deceives, or circumvents, his companion. (S.) And جَآءَنَا عَلَى خَمْرٍ and ↓ على خِمْرَةٍ (assumed tropical:) He came to us secretly; unexpectedly; clandestinely. (K.) b2: Hence, (S,) خَمَرٌ and ↓ خُمَارٌ and ↓ خَمَارٌ (S, K) and ↓ خَمْرَةٌ (K) (assumed tropical:) A crowding, (S,) or congregation, (K,) and multitude, of men or people. (S, K.) You say, النَّاسِ ↓ دَخَلَ فِى خَمَارِ and ↓ خَمَارِهِمْ, dial. vars. of غُمَار and غَمَار, i. e. (tropical:) He entered among the crowding and multitude of the men or people; (S;) and in like manner, فى ↓ خَمَرْتِهِمْ and غَمَرْتِهِمْ; (TA;) as also فى خَمَرِهِمْ and غَمَرِهِمْ: (TA in art. غمر:) or among such [a crowd] of the people as hid him. (ISk, S.) خَمِرٌ A place abounding with coverts of the description termed خَمَر; (IAar, S, K;) a place concealing by dense trees. (TA.) A2: (assumed tropical:) A man infected, syn. مُخَامَرٌ, (Sh, IAar, S,) by a disease: (TA:) thought by ISd to be a possessive epithet: (TA:) or in the last stage of the remains of intoxication. (S.) [See also مَخْمُورٌ.]) خَمْرَةٌ: see خَمْرٌ, in two places. b2: Also, (S, A, K,) and ↓ خِمْرَةٌ (Kr, K) and ↓ خُمْرَةٌ, (K,) The odour of perfume: (S, A:) or a sweet odour: (K:) and the last signifies also an odour which has infected (خَامَرَ, i. e. خَالَطَ,) a person; (K;) as also ↓ خَمَرَةٌ. (Az, K.) You say, وَجَدْتُ خَمْرَةَ الطِّيبِ I experienced, or smelt, the odour of the perfume. (S, A.) A2: See also خَمَرٌ, in two places.

خُمْرَةٌ: see خَمِيرٌ, in two places. b2: Also a dial. var. of غُمْرَةٌ [q. v.], A thing [or composition] which is used as a liniment for beautifying the complexion; (S;) [the plant called] وَرْس and certain perfumes which a woman uses as a liniment (so in the K, or applies as a liniment to her face, as in other lexicons, TA) to beautify her face. (K.) A2: Pain, and headache, and annoyance, occasioned by wine (خَمْر, for which in some copies of the K we find حُمَّى erroneously put, TA); as also ↓ خُمَارٌ: or the intoxication thereof, which has infected (خَالَطَ) [a person]; (K;) and so ↓ خُمَارٌ: (TA:) or this latter signifies the remains of intoxication: (S:) pl. of the former خُمَرٌ. (TA.) b2: See also خَمْرَةٌ.

A3: A small pot or jar: and a vessel for leaven. (KL.) A4: A small mat, (S, A, * Mgh, Msb, K,) [of an oblong shape,] large enough for a man to prostrate himself upon it, (Mgh, Msb,) used for that purpose [in prayer], (S, A,) made of palm-leaves (S, K) woven (تُرْمَلُ) with threads or strings: (S:) so called because it veils the ground from the face of the person praying [upon it]: (Zj, * Mgh:) or because its threads or strings are hidden by its palm-leaves. (TA.) خِمْرَةٌ A hiding, or concealing, oneself: (IAar, TA:) [or, accord. to analogy, a mode, or manner, of doing so.] b2: See also خَمَرٌ. b3: A mode, manner, or way, of wearing the خِمَار. (K, * TA.) You say, إِنَّهَا لَحَسَنَةُ الخِمْرَةِ [Verily she has a beautiful mode of wearing the خمار]. (S.) And hence the saying of 'Omar to Mo'áwiyeh, مَا أَشْبَهَ عَيْنَكَ بِخِمْرَةِ هِنْدٍ [How like is thine eye to Hind's (when she practises her) mode of wearing the خمار!]. (TA.) Hence also, (TA,) إِنَّ العَوَانَ لَا تُعَلَّمُ الخِمْرَةَ [Verily she who has had a husband will not require to be taught the mode of wearing the خمار]: (S, K, * TA:) a prov., (S, TA,) applied to him who is experienced and knowing: (K:) i. e. the experienced woman is not to be taught how she should act. (TA.) A2: See also خَمْرَةٌ.

خَمَرَةٌ: see خَمْرَةٌ.

خَمْرِىٌّ Grapes (عِنَبٌ) fit for wine. (TA.) b2: A colour resembling the colour of wine. (TA.) خِمِرٌّ: see خِمَارٌ.

خَمَارٌ: see خَمَرٌ, in two places.

خُمَارٌ: see خَمَرٌ, in two places: A2: and see also خُمْرَةٌ, in two places.

خِمَارٌ [A woman's muffler, or veil, with which she covers her head and the lower part of her face, leaving exposed only the eyes and part or the whole of the nose: such is the خمار worn in the present day: a kind of veil which is called in Turkish يَشْمَقْ; as in the TK:) a woman's headcovering; (Mgh, TA;) a piece of cloth with which a woman covers her head; (Msb;) i. q. نَصِيفٌ, (K,) pertaining to a woman; (S) as also ↓ خِمِرٌّ: (Th, K:) and any covering of a thing; anything by which a thing is veiled, or covered: (K:) pl. [of pauc.] أَخْمِرَةٌ (K) and [of mult.]

خُمُرٌ (Msb, K) and خُمْرٌ. (K.) b2: Also A man's turban; because a man covers his head with it in like manner as a woman covers her head with her خمار: when he disposes it in the Arab manner, he turns [a part of] it under the jaws [nearly in the same manner in which a woman disposes her خمار]. (TA.) [Hence,] مَا شَمَّ خِمَارَكَ, a prov., (TA,) [meaning] (assumed tropical:) What hath changed thee from the state in which thou wast? What hath befallen thee? (K.) خَمِيرٌ (K) and ↓ مَخْمُورٌ and ↓ مُخَمَّرٌ, (TA,) applied to dough, [Leavened;] having had خَمِير [as meaning leaven] put into it: (TA:) or, applied to dough, and to clay or mud (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA), and the like, left until it has become good [or mature]: (K:) pl. [of the first] خَمْرَى. (TA.) You say also خُبْزٌ خَمِيرٌ Bread [leavened, or] into which leaven (خَمِير) has been put: (Lh, TA:) or yesterday's bread; bread that has been kept over a night: (S:) and خُبْزَةٌ خَمِيرٌ, without ة [in the epithet]. (Lh, TA.) And خَمِيرٌ is also applied to Bread itself: or leavened bread. (Sh, TA.) b2: خَمِيرٌ [used as a subst.] (S, A, Msb, K) and ↓ خَمِيرَةٌ and ↓ خُمْرَةٌ (S, A, K) signify Leaven, or ferment, expl. by مَا خُمِّرَ بِهِ, (K,) of dough, and of perfume; (TA;) what is put into dough, (S, A, Msb,) and into the beverage called نَبِيذ; (A;) and ↓ خُمْرَةٌ also signifies what is put into perfume, as well as what is put into dough and into نبيذ: (Ks:) the خُمْرَة of نبيذ is its dregs, (K,) and its [ferment which is called] دُرْدِىّ; (TA;) or what is put into it, of wine (خَمْر) and of دُرْدِىّ; and so too of perfume; (S;) and the خُمْرَة of milk is its ferment (رُوبَة) which is poured upon it in order that it may quickly curdle, or coagulate, or thicken, or become thick and fit for churning. (TA.) b3: [Hence,] اِجْعَلْهُ فِى سِرِّ خَمِيرِكَ (tropical:) Conceal thou it (i. e. a secret, A) in thy mind. (A, TA.) And أَخْرَجَ مِنْ سِرِّ خَمِيرِهِ سِرًّا (tropical:) He revealed, or disclosed, a secret. (TA.) b4: See also مَخْمُورٌ.

خَمِيرَةٌ: see the next preceding paragraph.

خَمَّارٌ A vintner; a seller of خَمْر [or wine]. (K.) خِمِّيرٌ (S) and ↓ مُسْتَخْمِرٌ (K) One who constantly drinks wine; (S, K;) a great drinker; devoted to drink. (K.) مُخَمَّرٌ (assumed tropical:) A horse having a white head, whatever be the rest of his colour; but not ↓ مُخْتَمِرٌ: (Lth:) and مُخَمَّرَةٌ, applied to a ewe or she-goat, (Az, T, S, A,) accord. to Lth and the K ↓ مُخْتَمرَِةٌ, but the former is the right term, (TA,) [in the CK مُخْتَمِر,] (assumed tropical:) whose head is white, and the rest of her black; like رَخْمَآءُ: (S:) or having a white head; (Az, T, A;) and in like manner, a mare: (K:) or a black ewe with a white head: from the خِمَار of a woman. (TA.) A2: See also خَمِيرٌ. b2: and see مَخْمُورٌ.

مُخَمِّرٌ A maker of خَمْر [or wine]. (K.) مَخْمُورٌ: see خَمِيرٌ. b2: Also, (S,) and ↓ مُخَمَّرٌ and ↓ خَمِيرٌ, (TA,) A man affected with خُمَار, (S, TA,) i. e. the remains of intoxication. (S. [Like مَبْخُورٌ. See also خَمِرٌ.]) مُخْتَمِرٌ, and with ة: see مُخَمَّرٌ.

مُسْتَخْمِرٌ: see خِمِّيرٌ.