عنز

1 عَنَزَ, (O, K,) inf. n. عَنْزٌ, (O,) or عُنُوزٌ, (TA,) He turned away, (O, K, TA,) and declined, (TA,) عَنْهُ [from him, or it]: (K, TA:) or he removed, went away or aside, or retired to a distance; (IKtt, TA;) and thus ↓ اعتنز signifies; (S, O, K;) as also ↓ استــعنز; (O, K;) or these two verbs, and ↓ تــعنّز, signify he removed, went away or aside, or retired to a distance, from the people, or from men; (TA;) and ↓ اعتنز signifies also he alighted in a place aside or apart [from others]. (S. [See also مُعْتَنِزٌ.]) A2: عَنَزَــهُ, (IKtt, K,) or عَنَزُــوهُ, (A,) inf. n. عَنْزٌ, (TA,) He pierced him, or thrust him, with the عَنَزَــة, (IKtt, K,) or they pierced him, or thrust him; from the word عَنَزَــةٌ [q. v.]. (A.) 2 تَعْنِيزٌ is [the inf. n. of عُنِّزَ, and signifies The having little flesh in the face; being] from the phrase مُــعَنَّزُ الوَجْهِ. (O.) 4 اعنزهُ, (K, TA,) or ↓ اعتنزهُ, (thus accord. to the O, [but the former is app. the right,]) He, or it, made him to decline, (O, K, TA,) and to remove, go away or aside, or retire to a distance. (TA.) 5 تَــعَنَّزَ see 1.8 إِعْتَنَزَ see 1, in two places: A2: and see also 4.10 إِسْتَــعْنَزَ see 1.

عَنْزٌ A she-goat; the female of the common goat: (S, O, K:) or a she-goat a year old; (Msb;) [and so ↓ عَنْزَــةٌ: (Freytag, from the Kitáb el-Addád:)] and the female of the mountain-goat; and of the gazelle: (S, O:) pl. [of pauc.] أَــعْنُزٌ and [of mult.] عُنُوزٌ and عِنَازٌ, or, accord, to some, the last of these is pl. of عَنْزٌ in the last of the senses expl. above. (TA.) هُمَا كَرُكْبَتَىِ الــعَنْزِ [They two are like the two knees of the she-goat] is a prov. applied to two men vying with each other, (O, K,) or equalling each other, (TA,) because her two knees, when she desires to lie down, fall together. (O, K. [See Freytag's Arab. Prov. ii. 861: where, instead of الــعنز, we find البَعِيرِ; and thus I find in a MS. copy of the Proverbs of Meyd.]) And it is said in another prov., to him who commits a crime that occasions his destruction, لَا تَكُ كَالْــعَنْزِ تَبْحَثُ عَنِ المُدْيَةِ [Be not thou like the she-goat that scrapes up the dust, or earth, from over the butcher's knife]. (TA. [See also بَاحِثٌ.]) Hence the saying, يَوْمٌ كَيَوْمِ الــعَنْزِ [A day like the day of the she-goat]; mentioned by Th; alluding to its bringing death. (TA.) And لَقِىَ يَوْمَ الــعَنْزِ [He met with the day of the she-goat] is also a prov., (O, TA,) applied to him who meets with that which destroys him, (O, K,) or to him who labours for his own destruction. (A.) b2: الــعَنْزُ is a name of (assumed tropical:) The star ε] on the left [or (as some figure the constellation) the right] elbow of Auriga: and العِنَازُ is a name of (assumed tropical:) The two stars ζ and η] on the left [or the right] wrist together with العَيُّوق [which is Capella]. (Kzw in his description of Auriga.) b3: Also The female eagle: (S, O, K: [see also عَنْسٌ:]) pl. عُنُوزٌ. (TA.) And The female vulture: (IDrd, O, K:) pl. عُنُوزٌ. (IDrd, O.) and The female of the [species of bustard called] حُبارَى (IDrd, O, K) is sometimes thus termed: (O:) and it is said to be also called ↓ الــعَنْزَــةُ. (TA.) And The female of the hawk. (TA.) b4: Also A species of aquatic bird; (O, K; *) [by some, in the present day, applied to a gray heron;] also called عَنْزُ المَآءِ. (O.) b5: And A species of fish; also called عَنْزُــالمَآءِ: (Az, O:) accord. to Ibn-'Abbád, (O,) a certain great fish, which a mule can hardly, or in nowise, carry: (O, K:) and the pl., he says, is أَــعْنِزَــةٌ. (O.) A2: عَنْزٌ also signifies An [eminence, or a hill, such as is termed]

أَكَمَة: (S:) or a black أَكَمَة. (O, K.) b2: and A rock in the water: pl. عُنُوزٌ. (TA.) b3: and Land having in it ruggedness and sand and stones and [the species of tamarisk called] أَثْل. (TA.) A3: And I. q. بَاطِلٌ [q. v.]. (TA.) عَنْزٌ: see its n. un. عَنَزَــةٌ.

عَنْزَــةٌ: see عَنْزٌ, in two places.

عَنَزَــةٌ A short spear; (A;) a small spear, between a staff and a spear, (O, K,) longer than a staff and shorter than a spear, (S,) said to be of the measure of half a spear, or somewhat more, having a head like that of the spear; (TA;) or a staff shorter than a spear; (Msb;) and, as some say, (TA,) having a زُجّ [i. e. a pointed iron foot at the lower extremity], (S, O, Msb, K, TA,) like that of the spear: (S, O, TA:) the old man leans, or stays himself, upon it; and it is nearly like the عُكَّازَة [q. v.]: (TA:) or it is like the عُكَّازَة, which is a staff having a زُجّ: (Mgh:) pl. ↓ عَنَزٌ, [or rather this is a coll. gen. n., of which عَنَزَــةٌ is the n. un.,] and عَنَزَــاتٌ. (Msb.) The Prophet is related to have prayed towards an عَنَزَــة. (Mgh. [See سُتْرَةٌ.]) b2: Also The حَدّ [by which may be meant either the edge or point] of a فَأْس [which means a hoe and an adz and an axe, and also a pickaxe]: (O, K:) or the long حَدّ [or iron point] of the مِلْطَاس, which is a long double-headed pickaxe. (ISh, TA in art. لطس.) A2: Also A certain beast, (O, K,) found in the desert, slender in the muzzle, smaller than the dog, of the beasts of prey, (O,) that seizes the camel in his rump, (O, K,) and is seldom seen; asserted by the Arabs to be a devil: (O:) or, (K,) accord. to Aboo-Leyleh, (O,) it is like the weasel (O, K) in size: (O:) it approaches the she-camel when she is lying down, (O, K,) then springs, (O,) and enters into her vulva, and conceals itself therein, (O, K,) until it reaches the womb, (O,) whereupon the she-camel (O, K) dies on the spot (K) or aborts and dies on the spot. (O.) عَنِيزٌ Afflicted by a calamity; as also ↓ مَعْنُوزٌ; (Ibn-'Abbád, O, K;) both applied to a man. (Ibn-'Abbád, O.) مُــعَنَّزٌ Small in the head (Ibn-'Abbád, O, K) and ears. (Ibn-'Abbád, O.) b2: مُــعَنَّزُ الوَجْهِ A man (A, O) having little flesh in his face. (A, O, K.) b3: مُــعَنَّزُ اللِّحْيَةِ Whose beard is like [that of] the goat: (K:) applied to a man as though his beard were like the beard of the goat: (O:) meaning, as expl. by Aboo-Dáwood, بُزْ بُزْ رِيشْ in Pers\. meaning the “ goat ” [and رِيشْ the “ beard ”]. (TA.) مَعْنُوزٌ: see عَنِيزٌ.

مُعْتَنِزٌ is said to mean One who does not dwell in the neighbourhood of [other] men lest something should be gotten from him: and one says, نَزَلَ مُعْتَنِزًا meaning He alighted and abode aside, or apart, from men. (TA. [See its verb.])

تيس

1 تَاسَ, [aor. ـِ He (a kid) became a تَيْس. (M, TA.) b2: [Also, app., (tropical:) He became like a hegoat in stupidity: for what immediately follows appears to be the fem. of the imp. of this verb.]

↓ تِيسِى is a word used in declaring a thing to be vain, and false: (M, K:) or it is an execration; [for لُعْبَةٌ, an evident mistake, which I find in copies of the K, and in the TA, I read لَعْنَةٌ;] and a reproach: (K:) the vulgar say تِيزِى, changing the س into ز. (TA.) One says to a she-hyena, تِيسِى جَعَارِ, (A, * K,) meaning (tropical:) Be thou like the he-goat (تَيْس) in stupidity, O she-hyena: and these words are a proverb applied to a stupid man. (A, TA.) The same words were directed, by Aboo-Eiyoob, as is related in a trad., to be said to a غُول, (M, TA,) as though one said to her, Thou liest, or hast lied, O girl. (TA,) And one says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (Az, TA.) 3 تايس قِرْنَهُ, (A,) inf. n. مُتَايَسَةٌ and تِيَاسٌ, (A, K,) (tropical:) He strove, struggled, contended, or conflicted, with his adversary; syn. مَارَسَهُ: (A:) [he strove with his adversary to repel him, like as a he-goat strives with another:] the inf. n. signifies the same as مُمَارَسَةٌ, and مُكَابَسَةٌ, and مُدَافَعَةٌ. (K.) 6 تتايس المَآءُ (tropical:) The waves of the water conflicted, or dashed together. (A, TA.) 10 اِسْتَتْيَسَتِ الــعَنْزُ (tropical:) The she-goat became like the تَيْس [or he-goat]: (M, [but in a copy of that work, for الــعَنْزُ I find الشَّاةُ,] A, K:) like اِسْتَنْوَقَ الجَمَلُ: (S:) a prov. applied to a vile man who becomes mighty, (A,) or who magnifies himself: (K:) one should not say استتاست. (Th, M, TA.) تَيْسٌ A he-goat; the male of the مَعْز: (S,* M, A, K:) and the male of the mountain-goat: (A, K) and of the gazelle: (S, M, A, K:) the female of the last [as well as of the first and second] is called عَنْزٌ: (S, M:) or that has completed a year: (A, K:) or a yearling he-goat: before the year it is called جَدْىBٌ: (Az, * Msb, TA:) pl. (of pauc., M) أَتْيَاسٌ (S, M, K) and أَتْيُسٌ, (M, TA,) and (of mult., M) تُيُوسٌ (S, M, Msb, K) and تِيَسَةٌ and ↓ مَتْيُوسَآءُ [like مَشْيُوخَآءُ, q. v.]: (K:) the last [which is properly a quasi-pl. n.] signifies the same as تُيُوسٌ, (S,) or a herd of تُيُوس. (M.) Yousay of the نَكَّاح, [i. e. of him who marries often, or the like,] بَنِى فُلَانٍ ↓ هُوَ مِنْ مُتْيُوسَآءِ (tropical:) [lit. He is of the he-goats of the sons of such a one]. (A, TA.) تَيَسٌ The quality, in a she-goat, of having horns like those of the mountain-goat, (K, TA,) in length. (TA.) تِيسِى: see 1.

عَنْزٌ تَيْسَآءٌ A she-goat having long horns, (M, A,) like the تَيْس: (A:) or having horns like those of the mountain-goat, (K, TA,) in length. (TA.) فِيهِ تَيْسِيَّةٌ [In him is goatishness]: some say ↓ تَيْسُوسِيَّةٌ, [in the TA تُيُوسِيَّةٌ, but the former, which is found in the L as well as in the S and K, seems, from what here follows, to be the right,] (S, L, K,) and [in like manner, for كَيْفِيَّةٌ they say]

كَيْفُوفِيَّةٌ, but [ J says] I know not what is the truth thereof: (S:) the former word is preferable. (O, TA.) تَيْسُوسِيَّةٌ: see تَيْسِيَّةٌ.

تَيَّاسٌ A possessor of تُيُوس [or he-goats]: (M:) or one who holds the تَيْس. (S, K: explained in the former by الَّذِى يُمْسِكُ التَّيْسَ: and in like manner in the latter, by مُمْسِكُهُ.) مَتْيُوسَآءُ: see تَيْسٌ, in two places.

قرظ

1 قَرَظَهُ, aor. ـِ inf. n. قَرْظٌ, He tanned it, (Msb, TA,) namely, a skin, or hide, (Msb,) or a skin for water or milk, (TA,) with قَرَظ, q. v. infra: (Msb, TA:) or he dyed it therewith. (TA.) b2: He plucked it, or gathered it, from the tree; namely, what is called قَرَظ. (Msb.) A2: قَرَظْتُهُ a dial. var. of قَرَضْتُهُ, in the phrase قَرَظْتُهُ ذَاتَ الشِّمَالِ, q. v. (Fr, K.) b2: And [in like manner as a dial. var. of قَرَضْتُهُ,] I cut it, or made it and cut it according to a measure and pattern. (Fr.) A3: قَرِظَ, aor. ـَ He was, or became, a lord, master, chief, or man of rank or quality, after being in a base or abject state. (IAar, O, K; and T in art. قرض.) 2 قرّظهُ, inf. n. تَقْرِيظٌ, He took extraordinary pains, or exceeded the usual degree, in tanning it, namely, a skin, or hide, with قَرَظ. (Z.) b2: [and hence, (see 6,)] (tropical:) He praised, or eulogized, him, he, the latter, being living; (S, K, TA;) تَأْبِينٌ signifying the “ doing so when the man is dead; ” (S;) the former signifies he did so truly or falsely. (K.) And فُلَانٌ يُقَرِّظُ صَاحِبَهُ, and يُقَرِّضُهُ, (tropical:) Such a one praises his companion, falsely or truly. (Az, S, TA.) And يُقَرِّظُنِى بِمَا لَيْسَ فِىَّ (tropical:) [He praises me for that which is not in me]. (TA, from a trad.) b3: And He praised him immoderately: like فرّطهُ. (O in art. فرط.) b4: Also, [like قرّضهُ,] (assumed tropical:) He dispraised him: (Kitáb el-Addád, cited by Freytag:) or it relates only to praise and good; but تَقْرِيضٌ relates to good and to evil. (TA in art. قرض.) 6 هُمَا يَتَقَارَظَانِ المَدْحَ (tropical:) They two praise each other; (S, K, TA;) from 2 in the first of the senses assigned to it above; each embellishing the other like as the قَارِظ embellishes the skin, or hide; (Z, TA;) and يتقارضان is like it: (TA;) and you say also, هُمَا يَتَقَارَظَانِ الخَيْرَ والشَّرَّ [They two interchange good and evil, each with the other]; as also يتقارضان: (IKh, in TA, art. قرض:) or تَقَارُظٌ relates only to praise and good; but تَقَارُضٌ, to good and evil. (TA.) قَرَظٌ, accord. to some, (Msb,) The leaves of the سَلَم [mimosa flava], (Lth, S, Mgh, K,) with which they tan; (Lth, S, Mgh;) but this assertion is [said to be] inaccurate; for the leaves are called خَبَط, and camels are fed with them, and they are not used for tanning: some say, that it is a kind of tree; but this also is inaccurate; for one says, “I plucked, or gathered, قَرَظ; ” and trees are not plucked, or gathered: (Msb:) AHn [contradicts this, however, for he applies this word to a kind of tree, and] says, it is the best of things with which hides are tanned in the land of the Arabs; and these are tanned with its leaves and its fruit: [the pods of the سَنْط, which is also called قَرَظ, are used for tanning;] and in one place he says, it is a large kind of trees, having thick stems (سوق [app. a mistranscription for شَوْك, thorns,]) resembling the walnut-tree, [in the Mgh, evidently from the same source, “or, as some say, a large kind of trees, having thick thorns (شوْك), resembling the walnut-tree,”] the leaves of which are smaller than those of the apple-tree, and it has grains which are put into balances [for weights, like as are those of the carob-tree]: it grows in the low plains: (TA:) or a kind of tree, whereof the سَنْط [mimosa Nilotica, also called acacia Nilotica,] is a species: (M, K, in art. سنط:) [or,] correctly speaking, it is [the fruit, or seed with its pericarp, of that tree;] a well-known grain, which comes forth in envelopes, like lentils, from the trees called عِضَاه; (Msb;) or, [to speak more precisely,] the fruit of the سَنْط, whence is expressed أَقَاقِيَا [acacia, i. e. succus acaciæ]; (K;) which is termed عُصَارَةُ القَرَظِ, [and when inspissated, رُبُّ القَرَظِ,] and has an acrid property; the best thereof is that which is sweet in odour, heavy, hard, and green; and it strengthens relaxed members, when cooked in water, and poured upon them: (Ibn-Jezleh, TA:) [the last application is that which commonly obtains in the present day: see also 'Abd-el-Lateef, pp. 48-52 of the Arabic text, and De Sacy's translation and notes:] the n. un. is قَرَظَةٌ: (AHn, Mgh, Msb:) and the dim. of this is قُرَيْظَةٌ. (AHn, Msb.) Hence بِلَادُ القَرَظِ, applied to El-Yemen, because the قَرَظ grows there [most plentifully]. (S.) See also صَمْعٌ.

قَرَظِىٌّ The dye (صِبْغ [a mistranscription for دِبْع i. e. tan]) of the قَرَظ. (TA.) b2: See also مَقْرُوظٌ. b3: إِبِلٌ قَرَظِيَّةٌ Camels that eat قَرَظ. (TA.) b4: كبش قَرَظِىٌّ and قُرَظِىٌّ A ram of El-Yemen; because the قَرَظ grows there [most plentifully]. (S, K.) قَرَّاظٌ A seller of قَرَظ. (Msb, K.) قَارِظٌ A plucker, or gatherer, of قَرَظ. (S, Msb, K.) It is said in a proverb, (S,) لَا آتِيكَ أَوْ يَؤُوبُ القَارِظُ الــعَنَزِــىُّ [I will not come to thee unless the gatherer of قرظ, of the tribe of 'Anazeh, return]: (S, K, but in the latter الــعنزى is omitted:) and Aboo-Dhu-eyb says, وَحَتَّى يَؤُوبَ القَارِظَانِ كِلَاهُمَا [And until the two gatherers of قرظ return, each of them]: (S:) the قَارِظَانِ were two men of the tribe of 'Anazeh, who went forth in search of قَرَظ, and did not return. (S, K.) We also find in the M, لَا آتِيكَ القَارِظَ الــعَنَزِــىَّ, i. e. I will not come to thee as long as the gatherer of قرظ, of the tribe of 'Anazeh, is absent: القارظ الــعنزى being made to occupy the place of الدَّهْرَ, and being put in the accus. case as an adverbial expression, by an extension of the signification, of which there are parallel instances. (TA.) تَقْرِيظ: see 2. [Used as a subst., (tropical:) An encomium, or eulogy, on a living person: pl. تَقَارِيظُ and تَقْرِيظَاتٌ.]

مُقْرَظٌ: see what next follows.

مَقْرُوظٌ A skin, or hide, tanned with قَرَظ; (S, Msb, K;) as also ↓ قَرَظِىٌّ; and AHn mentions, on the authority of Aboo-Mis-hal, ↓ مُقْرَظٌ, as though from أَقْرَظَهُ, which, he says, we have not heard: (TA:) or dyed therewith. (K.) قرع قرف See Supplement

خصر

1 خَصرَ, (S, A,) aor. ـَ inf. n. خَصَرٌ, (TK,) It (a day) was, or became, intensely cold. (S, A.) He (a man) suffered pain from the cold in his extremities. (S.) And خَصِرَتْ يَدِى, (S, TA,) and أَنَامِلِى, (TA,) My arm, or hand, and my fingers' ends, were pained by the cold. (S, * TA.) 2 تَخْصِيرٌ [an inf. n. of which the verb, if it have one, is خُصِّرَ]: see مُخَصَّرٌ.3 خاصر المَرْأَةَ, (A,) inf. n. مُخَاصَرَةٌ, (TA,) He laid hold upon the woman's خَاصِرَة [or flank], (A,) or put his hand to her خَصْر [or waist], (TA,) in compressing her. (A, TA.) b2: and خاصرهُ He took his hand in walking, or walked with him hand in hand, (S, A, IAth, K,) so that the hand of each was by the waist (خَصْر) of the other: (IAth:) and, (so in the S, but in the K “ or,”) inf. n. as above, (S,) he took a different way from his (another's) until he met him in a place: (S, K:) مخاصرة as the inf. n. of the verb in this sense is syn. with مُخَازَمَةٌ: (S:) or خاصرهُ signifies he walked with him, and then parted from him, and so continued until he met him at a time, or place, at which they had not appointed to meet: (IAar:) or he walked by his side. (K.) 4 اخصر It (cold) pained a man's arms, or hands, and his fingers' ends. (A, * TA.) 5 تَخَصَّرَ see 8, in the first sentence: A2: and again, in the last two sentences.6 تخاصر: see 8. b2: تخاصروا They took one another by the hand in walking, or walked together hand in hand [so that the hand of each was by the waist (خَصْر) of another: see 3]. (S, K. *) 8 اختصر (A, Mgh, L, Msb, K) and ↓ تخصّر, (Mgh, Msb, K,) or ↓ تخاصر, (A, L,) He put his hand upon his خَصْر [or waist], (A, Mgh, L, Msb,) or upon his خَاصِرَة [or flank], (Mgh, K,) in prayer. (Mgh, L, Msb.) The doing this in prayer [except in the night, when tired, (see المُتَخَصِّرُونَ,)] is forbidden, or disapproved. (Mgh, TA.) A2: اختصر الطَّرِيقَ He went the nearest way. (S, A, Msb, K.) b2: And hence, (Msb, TA,) اختصر الكَلَامَ (tropical:) He abridged the language, or the discourse; syn. أَوْجَزَهُ: (S, A, K:) [and in like manner, الكِتَابَ the book, or writing:] or, accord. to some, the latter (اوجزهُ) signifies “ he expressed its correct meaning concisely, without regard to the original words; ” and the former, he curtailed its words, preserving the meaning: (MF:) or properly, he abridged the expressions, making the words fewer, but preserving the entire meaning: (Msb:) or he abridged the language by omitting superfluities, and choosing from it concise expressions which conveyed the meaning. (L.) [You say, اختصرهُ عَلَى الرُّبْعِ (assumed tropical:) He reduced it by abridgment to the fourth of its original bulk.] And اختصر السَّجْدَةَ (assumed tropical:) He recited the chapter in which a prostration should be performed, omitting the verse requiring prostration, in order that he might not prostrate himself: or he recited only the verse requiring a prostration, to prostrate himself in so doing: both which practices are forbidden. (T, * Mgh, * Msb, * K.) And the verb alone (assumed tropical:) He recited a verse, or two verses, of the last part of the chapter, in prayer; (K;) not the whole chapter. (TA.) b3: Also, the verb alone, He curtailed a thing of its superfluities, (K,) in a general sense. (TA.) b4: And اختصر فِى الجَزِّ, (JK, K, TA,) in some copies of the K فِى الحَزِّ, with ح, (TA,) or اختصر الجَزَّ, (A,) He did not extirpate in cutting; did not cut off entirely, or utterly: (A, K:) or he extirpated in cutting; cut off utterly. (JK.) A3: اختصر also signifies He took a مِخْصَرَة [in his hand]: (S, * K:) and بِهَا ↓ تخصّر he took it in his hand; namely, a مخصرة: (Har p. 122:) or the former, he leaned upon it in walking: (TA:) or he took a مخصرة or a staff in his hand, to lean upon it. (Mgh.) You say also, اختصر الــعَنَزَــةَ [He took in his hand the عنزة: or he leaned upon the عنزة in walking]: it is a thing [i. e. a kind of staff, or short spear,] like the عُكَّازَة: and in like manner, ↓ تخصّر; as in the L &c.: (TA:) and اختصر بِالعَصَا He leaned upon the staff in walking. (A.) خَصْرٌ The middle, or waist, of a man or woman: (S, A, Msb, K;) i. e. the slender part above the hips or haunches: (Msb:) pl. خُصُورٌ. (A, K.) See also الخَاصِرَةُ, in two places. b2: (tropical:) The hollow part of the sole of the foot, which does not touch the ground: (A, K:) pl. as above. (K.) b3: (tropical:) The narrow part of a sandal, before the أُذُنَانِ [which are the two loops whereto is attached the strap that passes behind the wearer's heel]: (TA:) or خَصْرَانِ [the dual] signifies the narrow part of a sandal. (IAar, TA.) b4: (tropical:) The part which is between the base of the notch and the feathers of an arrow: (AHn, A, * K:) pl. as above. (K.) b5: (tropical:) A way between the upper and lower parts of a heap of sand; (K, TA:) or (tropical:) the lower part of a heap of sand; the thin part thereof; as also ↓ مُخَصَّرٌ: (A, TA:) pl. as above. (K.) b6: (assumed tropical:) The place of the بُيُوت [or tents] of the Arabs of the desert: (K:) or, as some say, of such بيوت, a clean place: (TA:) pl. as above. (K.) خَصَرٌ Cold (S, K) which a man feels in his extremities. (TA.) خَصِرٌ, applied to a day, Painfully cold. (A, TA.) b2: Cold, as an epithet, (S, K,) applied to water, (S,) and to anything. (TA.) b3: A man feeling cold [especially in his extremities: see 1]: to signify cold and hungry, the epithet خَرِصٌ is used. (A 'Obeyd.) b4: ثَغْرٌ خَصِرٌ [A mouth, or front teeth,] cold, or cool, in the place that is hissed. (A, TA. [See also مُخَصَّرٌ.]) خُصَيْرَى, (K, TA,) in some copies of the K خُصَيْرِىٌّ, (TA,) [but the former is shown to be the right reading by a verse cited in the TA,] The curtailment of the superfluities of a thing; like اِخْتِصَارٌ. (K, * TA.) الخَاصِرَةُ [The flank; i. e. each of the ilia;] i. q. الشَّاكِلَةُ; (Zj, in his “ Khalk el-Insán; ” S, K;) i. e. the طَفْطَفَة [or quivering flesh] of the side, that reaches to the extremities of the ribs: (Zj, ibid.:) and [so in the K, but more properly “ or,”] الخَاصِرَةُ, (K,) or الخَاصِرَاتَانِ (JK, TA) and ↓ الخَصْرَانِ, (TA,) what is between the حَرْقَفَة [or crest of the hip] and the lowest rib; (JK, K, TA;) i. e. the part from which retires each of the lowest ribs, and in advance of which projects each of the حَجَبَتَانِ: [explained by the words ما قلص عنه القُصَيْرَيَانِ وتقدّم من الحجبتين: but for من الحجبتين, I read مِنْهُ الحَجَبَتَانِ; referring, for corroboration, to explanations of this last word; and therefore I have rendered the passage as above: the meaning seems evidently to be the part between the lowest rib and the crest of the hip, on each side:] the thin skin which is above the خَصْر is called the طَفْطَفَة: so in the M, agreeably with the saying of Ibn-El-Ajdábee, that ↓ الخَصْرُ and الخَاصِرَةُ are syn.; i. e., in this sense: [this assertion, however, requires consideration; for all the explanations of الخاصرة are easily reconcileable:] pl. خَوَاصِرُ [which is also used in the sense of the sing. or dual]. (TA.) You say رَجُلٌ ضَخْمُ الخَواصِرِ [A man large in the flank or flanks]: and Lh mentions the phrase إِنَّهَا لَمُنْتَفِخَةُ الخَوَصِرِ [Verily she is inflated, or swollen, in the flank or flanks]; as though the term خاصرة were applicable to every portion [of the flank]. (TA.) b2: Also A pain in the خَاصِرَة [or flank]: or in the kidneys. (TA.) b3: And it is also said to signify A certain vein (عِرْق) in the kidney, which occasions pain to the person when it is in motion. (TA.) خِنْصِرٌ: see art خنصر.

أَخْصَرُ [Shorter: and shortest]. You say, هٰذَا

أَخْصَرُ مِنْ ذَاكَ This [road] is shorter than that. (A.) But this is irregular; أَخْصَرُ being formed from اُخْتُصِرَ, a verb of more than three letters. (I' Ak p. 237.) مِخْصَرَةٌ A thing like a whip: and anything that a man takes (يَخْتَصِرُ) with his hand, and holds, such as a staff and the like: (S:) a thing which a man takes in his hand, and upon which he leans, such as a staff and the like: (K, * TA:) a rod [or sceptre] which a king used to take in his hand, with which he made signs, or pointed, in holding a discourse, or addressing, (A, K, *) and accompanied what he said, (A,) and in like manner the خَطِيب in reciting a خُطْبَة: (K, * TA:) it was one of the insignia of kings: (TA:) a rod, or what is termed عَنَزَــة, or the like, with which the خَطِيب makes signs, or points, in addressing the people: (Msb:) a thing which a man holds in his hand, such as any of the things termed عَصًا and مِقْرَعَةٌ and عَنَزَــةٌ and عُكَّازَةٌ and قَضِيبٌ, or the like; and upon which he sometimes leans: (A 'Obeyd:) pl. مَخَاصِرُ. (S, TA.) مُخَصَّرٌ, applied to a man, (TA,) Slender (K, TA) in the waist: (TA:) lean, or lank in the belly: (K:) or, in the خَاصِرَة [or flank]: (TA:) and البَطْنِ ↓ مَخْصُورٌ is also applied to a man [as meaning lank in the belly]. (A, TA.) b2: كَشْحٌ مُخَصَّرٌ A thin [flank or rather waist: see a verse of Imra-el-Keys cited voce مُذَلَّلٌ]. (S, A, K.) b3: قَدَمٌ مُخَصَّرَةٌ (JK, A, TA) and ↓ مَخْصُورَةٌ (JK, TA) (tropical:) [A foot that touches the ground with its fore part and heel; the middle of the sole being hollow and narrow: this meaning, or a meaning similar to that of يَدٌ مُخَصَّرَةٌ explained below, seems to be indicated in the TA: the latter is the meaning accord. to the JK; but this [ think doubtful, on account of what here follows]. مُخَصَّرُ القَدَمَيْنِ means (tropical:) A man whose feet touch the ground with the fore part and the heel; the middle of the sole being hollow and narrow: (S, K:) and you say also ↓ مَخْصُورُ القَدَمَيْنِ. (A, TA.) b4: يَدٌ مُخَصَّرَةٌ, or ↓ مَخْصُورَةٌ, (as in different copies of the K,) or both, (TA,) (tropical:) An arm, or a hand, in the wrist of which is what is termed ↓ تَخْصِيرٌ, as though it were bound: or which has an encircling groove-like depression. (K, TA.) b5: نَعْلٌ مُخَصَّرَةٌ (tropical:) A sandal narrow in the middle. (S, * A, * K, TA.) b6: See also خَصْرٌ.

A2: ثَغْرٌ بَارِدُ المُخَصَّرِ [A mouth, or front teeth,] cold, or cool, in the place that is kissed. (TA. [See also خَصِرٌ.]) مَخْصُورٌ A man having a complaint of, or a pain in, his خَصْر [or waist], or his خَاصِرَة [or flank]. (TA.) b2: See also the next preceding paragraph, in four places.

مَخَاصِرُ pl. of مِخْصَرَةٌ. (S, TA.) A2: مَخَاصِرُ الطَّرِيقِ The nearest roads or ways; (K;) as also ↓ المُخْتَصَرَاتُ: (TA:) or مُخْتَصِرَاتُ الطُّرُقِ signifies The roads, or ways, that are near, notwithstanding their ruggedness, but not so easy as those that are longer. (L.) المُخْتَصَرَاتُ, or مُخْتَصِرَاتُ الطُّرُقِ: see the paragraph next preceding.

المُتَخَصِّرُونَ, (K,) or المُتَخَصِّرُونَ فِى الصَّلَاةِ, (Mgh,) Those who, in praying in the night, becoming tired thereby, put their hands upon their خَوَاصِر [or flanks]: of such it is said (in a trad., IAth, K) that light shall be [seen] on their faces (IAth, Mgh, K) on the day of resurrection: (IAth, K:) [in other cases, this action is forbidden, or disapproved: see 8:] or, in the instance mentioned above, it may mean those who shall rest upon their righteous works on the day of resurrection: (IAth, Mgh, TA:) this latter is apparently the right meaning: otherwise, two trads. contradict each other. (MF.)

خرس

1 خَرِسَ, (Msb, K,) aor. ـَ (K,) inf. n. خَرَسٌ, (S, A, Msb, K,) He (a man) was dumb; was naturally, by conformation, prevented from speaking; (Msb;) [he was destitute of the faculty of speech, by natural conformation, like the beast: see أَخْرَسُ:] or he was, or became, tonguetied, or withheld from speech, (A, K,) either from inability to find words to express what he would say, or by natural conformation [of the organs of speech]. (TA.) You say also خَرِسَ المَجْلِسُ The assembly was, or became, mute, or speechless. (A.) A2: خَرَسَ المَرْأَةَ, (Lh, IAth,) aor. ـُ (Lh,) [inf. n., app., خَرْسٌ,] He fed the woman with what is termed خُرْسَة; (Lh, IAth;) He fed her on the occasion of child-birth; (Lh;) as also ↓ خرّس عَليهَا, inf. n. تَخْرِيسٌ (S, K) and تَخْرِسَةٌ. (TA.) In like manner you say, ↓ خرّسهَا, inf. n. تَخْرِيسٌ; and خرس عَنْهَا; [so in the TA, without any syll. signs to the verb;] He made for her what is termed خُرْسَة. (TA.) And ↓ خُرِسَتْ, (S, L,) or خُرِسَتْ, (so in a copy of the A,) She was fed with what is so termed: (A:) or a feast on the occasion of her having given birth to a child was made for her. (S, L.) A3: خَرِسَ, aor. ـَ He drank from the [kind of wine-jar called] خَرْس, (Sgh, K,) i. e. the دَنّ. (TA.) 2 خَرَّسَ see خَرَسَ, in three places.4 اخرسهُ اللّٰهُ [God made him to be dumb: see خَرِسَ]: (S:) God made him to be tonguetied, or speechless, (A, K,) either from inability to find words to express what he would say, or by natural conformation [of the organs of speech]. (TA.) 5 تخرّست She made for herself the food for the occasion of child-birth, (A, * K,) i. e., what is called خُرْسَة. (TA.) Hence the prov. تَخَرَّسِى

يَانَفْسُ لَا مُخَرِّسَةَ لَكِ (A, * TA) Make thou the food for child-birth for thyself, O self: there is no maker of it for thee: said by a woman who had given birth to a child and had not any one to care for her: alluding to a man's taking care for himself: (K, TA:) and also related [in the A] without the words يا نفس. (TA.) 6 تخارس [He feigned himself dumb, or speechless,] is from خَرِسَ المَجْلِسُ: hence إِذَا شَهِدْتَ مَنْ لَا يَفْهَمُ عَنْكَ فَتَخَارَسٌ [When thou art present with, or beholdest, him who will not understand what thou sayest, then feign thyself dumb, or speechless]. (A.) خَرْسٌ A [wine-jar such as is called] دَنّ; (JK, S, K;) as also ↓ خِرْسٌ, (Kr, K,) and خِرْصٌ: (TA:) pl. [of pauc.] أَخْرَاسٌ (JK) and [of mult.]

خُرُوسٌ. (K.) خُرْسٌ Food that is prepared on the occasion of the birth of a child; (S, A, Msb, K;) as also ↓ خِرَاسٌ. (Lh, TA.) IJ seems to assign to it also the sense of خُرْسَةٌ. (TA.) b2: Hence, as also ↓ the second word, A feast, or banquet, that is prepared on that occasion, and to which people are invited: so in a trad. of Hassán, كَانَ إِذَا دُعِىَ إِلَى

طَعَامٍ قَالَ إِلَى عُرْسٍ أَمْ خُرْسٍ أَمْ إِعْذَارٍ [He used, when he was invited to food, to say, To a weddingfeast, or a feast for child-birth, or a circumcisionfeast?]; and if it were for one of these, he consented: but if not, he did not consent. (TA.) خِرْسٌ: see خَرْسٌ.

خُرْسَةٌ Food for a woman who has given birth to a child; (S, A, K;) what is made for her, such as فَرِيقَة and the like; as also [خُرْصَةٌ,] with ص. (TA.) خُرْسَةُ مَرْيَمَ [The child-birth-food of Maryam], applied to dates, and occurring in a trad., alludes to verse 25 of chap. xix. of the Kur, وَهُزِّى إِلَيْكِ الخ: and Khálid Ibn-Safwán uses in the same manner the phrase ↓ تَخْرِسَةُ مَرْيَمَ; in which تخرسة is an inf. n. used as a subst.; or it may be a subst., like تَوْرِيَةٌ. (TA.) خُرْسَى A she-camel that does not utter the cry termed رُغَآء. (Ibn-' Abbád, Sgh, K.) خِرَاسٌ: see خُرْسٌ, in two places.

خَرُوسٌ A بِكْر [or female that has not yet brought forth] in the first period of her pregnancy: and (some say, S) one for whom خُرْسَة is made: (S, K:) and one having a scanty flow of milk. (Sgh, K.) خَرَّاسٌ A maker (S, TA) and seller (K, TA) of the [kind of wine-jar called] خَرْس. (S, K, TA.) b2: And A vintner. (JK, TA.) أَخْرَسُ (S, &c.) Dumb; prevented from speaking by natural conformation; (Msb;) speechless, or destitute of the faculty of speech, by natural conformation, (T and Msb in art. بكم,) like the beast that lacks the faculty of articulation; (T ibid;) differing from أَبْكَمُ, q. v.: (T and Msb ibid:) or tonguetied, or speechless, (K, TA,) either from inability to find words to express what he would say, or by natural conformation [of the organs of speech]: (TA:) fem. خَرْسَآءُ: (Msb:) pl. خُرْسٌ (Msb, K) and خُرْسَانٌ. (K.) b2: جَمَلٌ أَخْرَسُ A he-camel that has no perforation to his شِقْشِقَة, for his bray to issue therefrom, so that he reiterates it therein: such a one they like to send among the [she-camels in the state in which they are termed] شَوْل, because in most instances he begets females: and نَاقَةٌ خَرْسَآءُ a she-camel that is not heard to utter the cry termed رُغَآء. (TA.) b3: عَلَمٌ أَخْرَسُ (tropical:) A sign of the way, (K,) [or a mountain,] from which, (A,) or at, or in, which, (فِيهِ, K,) no echo is heard: (A, K:) or a sign of the way in the mountain whereof no echo is heard: (Lth, T:) or [it seems to be applied to a mountain where no echo is heard; for] it is said when no sound of an echo is heard in the mountain. (S.) b4: سَحَابَةٌ خَرْسَآءُ (tropical:) A cloud that does not thunder: (A:) or a cloud in which is no thunder nor lightning, (S, K, TA,) and of which no sound is heard; which is mostly in winter. (TA.) b5: عَيْنٌ خَرْسَآءُ (assumed tropical:) A spring of the running whereof no sound is heard. (TA.) b6: صَخْرَةٌ خَرْسَآءُ (assumed tropical:) A hard and solid rock: (Akh, TA:) and عِظَامٌ خُرْسٌ (assumed tropical:) hard and solid bones. (Th, TA.) b7: كَتِيبَةٌ خَرْسَآءُ (tropical:) An army, or a portion thereof, without any clamour or confused noise: (A:) or whereof no sound is heard, by reason of their staidness in war: (S, K:) or that is silent, by reason of the multitude of the coats of mail, without any clashing of arms. (A 'Obeyd, S, K.) b8: لَبَنٌ أَخْرَسُ (tropical:) Thick milk, (S, A, K,) that makes no sound in the vessel, (S, K,) or that does not shake about in its vessel: (A:) or thick milk, of which no sound is heard when it is poured out: (Az, TA:) and شَرْبَةٌ خَرْسَآءُ (assumed tropical:) a thick draught of milk. (M, TA.) b9: وَلِّانِى عِرْضًا أَخْرَسَ

أَمْرَسَ [or عُرْضًا?] (assumed tropical:) He turned from me, and would not speak to me. (Fr, TA.) b10: خَرْسَآءُ (assumed tropical:) A viper: (A:) pl. خُرْسٌ. (TA.) b11: Hence, (A,) رَمَاهُ بِخَرْسَآءَ (tropical:) He smote him with a calamity. (A, K. *) تَخْرِسَةُ مَرْيَمَ: see خُرْسَةٌ.

حضن

1 حَضَنَ الصَّبِىَّ, (K,) aor. ـُ (TA,) inf. n. حَضْنٌ and حِضَانَةٌ, He put the child in his حِضْن [i. e. under his arm, or in his bosom]: or he nourished him, reared him, fostered him, brought him up, (K, TA,) and took care of him; (TA;) as also ↓ احتضنهُ. (K, TA.) And حَضَنَتْ وَلَدَهَا, (S, Mgh,) aor. ـُ (Mgh, TA,) inf. n. حِضَانَةٌ, (Mgh,) said of a woman, (S, Mgh, TA,) She put her child in her حِضْن, and [thus] carried him [under her arm,] on one of her two sides: (TA:) it has a similar meaning to the phrase next following: (S:) or it means she had charge of her child, and carried him, and reared him, or fostered him. (Mgh.) b2: حَضَنَ بَيْضَهُ, (S, Mgh, Msb, K,) and عَلَى بَيْضِهِ, (TA,) aor. ـُ (S, Msb,) inf. n. حَضْنٌ (Mgh, Msb) and حِضَانَةٌ (Msb, K) and حِضَانٌ and حُضُونٌ, (K,) said of a bird, (S, Mgh, Msb, K,) He pressed, or compressed, his eggs (S, Msb) to himself, (S,) beneath his wing, (S, Msb,) or beneath his two wings; (so in some copies of the S;) he sat upon his eggs, protecting them with his two sides (بِحِضْنَيْهِ); (Mgh;) he brooded upon his eggs to hatch them: (K:) as also ↓ احتضن. (KL.) b3: حَضَنَ بَيْضَةً تَحْتَ دَجَاجَةٍ

لَهُ حَتَّى أَفْرَخَتْ, meaning He put an egg beneath a hen belonging to him, and made her to sit [or brood] upon it [until it became hatched], if remembered to have been heard [from any of the Arabs of pure speech], is a tropical usage of the verb, like as when one says ” The Emeer built the city: “ otherwise, it is correctly [↓ حَضَّنَ,] with teshdeed. (Mgh.) b4: حَضَنَهُ عَنْ كَذَا, inf. n. حَضْنٌ and حِضَانَةٌ, (tropical:) He made him to turn away, withdraw, or retire, from such a thing, and had it to himself exclusively; (S, K, TA;) as though he put him aside from it, or by its side: he excluded him from participation in it; in which sense مِنْهُ ↓ أَحْضَنَهُ is disapproved: (TA:) he impeded him, or debarred him, from it. (ISd, TA.) It is related in a trad. of Ibn-Mes'ood that, when he made his will, he said, وَ لَا تُحْضَنُ زَيْنَبُ عَنْ ذٰلِكَ, meaning (assumed tropical:) And Zeyneb (his wife) shall not be precluded from looking into that and executing it; namely, his will: or shall not be precluded from it, nor shall any matter [relating to it] be decided without her. (TA.) and you say also, حَضَنَهُ عَنْ حَاجَتِهِ He withheld him from the object of his want; as also ↓ احتضنهُ. (S, ISd, K.) And حَضَنَ مَعْرُوفَهُ, (K,) and حَدِيثَهُ, (TA,) عَنْ جِيرَانِهِ, (K,) and مَعَارِفِهِ, (TA,) inf. n. حَضْنٌ, (K,) (assumed tropical:) He turned his beneficence, (K, TA,) and his discourse, (TA,) from his neighbours, (K, TA,) and his acquaintances, to others: on the authority of Lh. (TA.) A2: حَضَنَتْ, aor. ـُ inf. n. حِضَانٌ, (K,) or this is a simple subst., (A 'Obeyd, TA,) She (a ewe [or goat], and a camel, and a woman,) had one of her teats, or breasts, larger than the other. (K.) [See حَضُونٌ.]2 حَضَّنَ see 1.3 فُلَانٌ يُحَاضِنُ النِّسَآءِ [Such a one indulges himself with women in mutual embracing or pressing to the bosom]. (IAar, TA in explanation of the epithet عُقَرَةٌ, q. v.) 4 احضن الطَّائِرَ البَيْضَ He made the bird to sit [or brood] upon the eggs. (Msb.) b2: أَحْضَنَهُ مِنْهُ: see 1. b3: احضن بِحَقِّى (tropical:) He went away with, or took away, my right, or due; (K, TA;) as though he put it by his side. (TA.) b4: احضن الرَّجُلَ, (Az, S, K, *) and احضن بِهِ, (K,) i. q. أَزْرَى بِهِ (assumed tropical:) [He held him in little, or light, or mean, estimation, or in contempt; &c.]. (Az, S, K.) 6 تحاضنوا They embraced one another, or pressed one another to the bosom. See also 3.]8 احتضنهُ He put it (a thing) in his حِضْن [i. e. under his arm, or in his bosom]: (S, Msb:) he took it up, and put it in his حِضْن, like as a woman takes up her child, and carries him [in her حضن or] on one of her two sides. (TA.) b2: See also 1, in three places.

حُضْنٌ: see what next follows.

حِضْنٌ The part beneath the armpit, (S, Mgh, Msb, K,) extending to the كَشْح [or flank]: (S, Msb, K:) or the bosom, or breast; syn. صَدْر: [الصَّدْرِ in the CK should be الصَّدْرُ:] and the upper arms with what is between them: (K:) and ↓ مُحْتَضَنٌ signifies the same: (S:) pl. of the former أَحْضَانٌ (Msb, K *) [and accord. to Freytag's Lex. حُضُونٌ also]. b2: The side of a thing, (S, K,) and of a man: (Mgh:) the lateral, or adjacent, part of a thing: pl. أَحْضَانٌ. (S, * K.) حِضْنَا المَفَازَةِ means The two borders [the nearer border and the further] of the desert. (M, TA.) And حِضْنَا اللَّيْلِ (assumed tropical:) The two sides [or first and last portions] of the night. (TA.) And [as the حِضْن of a man or woman is often a place of concealment,] one says, مَا زَالَ يَقْطَعُ أَحْضَانَ اللَّيْلِ (tropical:) [meaning He ceased not to traverse the shades of the night]. (TA.) عَلَيْكُمْ بِالحِضْنَيْنِ, in a trad. of 'Alee, means [Keep ye to] the two wings of the army. (TA.) You say also, أَخَذَ فُلَانٌ حَقَّهُ عَلَى

حِضْنِهِ, i. e. Such a one took his right, or due, by force. (TA.) b3: Also (tropical:) The quantity that is carried in the حِضْن. (A.) b4: Also, (S, K,) and ↓ حُضْنٌ, (K,) The hole, or den, or subterranean habitation, of the hyena: (S, K:) or the place of hunting, or of capture, of the hyena. (IB, TA.) b5: And, both these words, The circuit, or surrounding part, of a mountain: or its base; or lower, or lowest, part. (K.) Accord. to Az, حِضْنَا الجَبَلِ means The two lateral, or adjacent, parts of the mountain. (TA.) حَضَنٌ Ivory: (ISk, S, K:) the tush of the elephant. (T, TA.) حِضَانٌ The state, or condition, of a ewe, or she-goat, (S, TA,) and of a she-camel, and of a man in respect of his testicles, and of the pudendum muliebre, (TA,) denoted by the epithet حَضُونٌ. (S, TA.) [See also حَضُنَتْ.]

حَضُونٌ A ewe, and a she-camel, and a woman, having one of her teats, or breasts, larger than the other: (K:) or, applied to a ewe or she-goat, i. q. شَطُورٌ; i. e. having one of her teats longer than the other: (S:) or a she-camel, and a she-goat, of which one of her طُبْيَانِ [meaning either two mammæ or two teats] has gone. (A 'Obeyd, TA.) b2: Also A man having one of his testicles larger than the other. (K.) b3: And A pudendum muliebre having the edge of one of its labia majora (i. e. having one of its شُفْرَانِ) larger than the other. (K.) حَضَانَةٌ and حِضَانَةٌ [The office, or occupation, of carrying and rearing or fostering a child: the latter, accord. to the K and the Mgh, is an inf. n.: (see 1, first two sentences:) but accord. to Fei,] each is a subst. from حَاضِنٌ applied to a man, and حَاضِنَةٌ applied to a woman. (Msb.) حَاضِنٌ A man who has the charge of [carrying and] rearing, or nourishing, or fostering, a child: (Msb, * TA:) and حَاضِنَةٌ A woman who has the charge of a child, (S, Mgh, Msb, * K, TA,) who carries him, (Mgh,) and takes care of him, (TA,) and rears, or nourishes, or fosters, him: (S, Mgh, TA:) pl. of the former حُضَّانٌ (TA) [and حَضَنَةٌ (as in a phrase below), agreeably with a general rule: and pl. of the latter, also agreeably with a general rule, حَوَاضِنُ]. b2: [Hence,] هُوَ مِنْ حَضَنَةِ العِلْمِ, (tropical:) i. e. علمته [a mistranscription for غِلْمَتِهِ, meaning He is of the servants of learning, or science]. (TA.) b3: حَمَامَةٌ حَاضِنٌ (Mgh, Msb, TA) and حَاضِنَةٌ (Msb) A pigeon sitting [or brooding] upon its eggs, protecting them with its two sides; (Mgh;) or pressing, or compressing, its eggs beneath its wing. (Msb.) b4: [Hence,] سُفْعٌ حَوَاضِنُ [pl. of حَاضِنَةٌ] (tropical:) Three stones for supporting a cooking-pot, cleaving to the ground, (K, TA,) with the ashes. (TA.) b5: حَاضِنَةٌ also signifies A man's wife: and so حَاصِنَةٌ. (TA.) b6: And a palm-tree (نَخْلَةٌ) having short racemes: (Kr, K:) or one of which the racemes have come forth, and quitted their spathes, and are short in their fruit-stalks. (AHn, K.) مَحْضَنٌ and مَحْضِنٌ The place in which a bird broods upon its eggs to hatch them: (K:) pl. مَحَاضِنُ. (TA.) See also what next follows.

مِحْضَنَةٌ A shallow bowl, made of clay, for the pigeon (K, TA) [to lay its eggs therein, and] to brood therein upon its eggs: (TA:) مَحَاضِنٌ [is its pl.], accord. to rule, pl. of ↓ مَحْضَنٌ [&c., and] signifies the places, in pigeon-towers, in which the pigeons lay their eggs. (Mgh.) [See what next precedes.]

مُحْتَضَنٌ: see حِضْنٌ.

مصر

2 مصّرهُ He made it (namely a town) a مِصْر, i. e. a limit, or boundary, between two things. (IAar.) b2: مَصَّرُوا المَكَانَ, inf. n. تَمْصِيرٌ, They made the place, or appointed it to be, a مِصْر [meaning a city, or town, such as is thus called]. (M, * K.) It is said of 'Omar, مَصَّرَ الأَمْصَارَ, (TA,) which is a phrase like مَدَّنَ المُدُنَ, (S,) [and signifying He appointed the cities, or towns called أَمْصَار: or] مصّر الامصار signifies he built the [cities, or towns, called] امصار: (A:) among which امصار were El-Basrah and El-Koofeh. (A, TA.) 5 تمصّر It (a place) became a مِصْر [meaning a city, or town, such as is thus called]. (M, K.) مِصْرٌ A partition, barrier, or thing intervening, between two things: (S, M, K:) as also ↓ مَاصِرٌ: (K:) and (S) or limit, or boundary, between two lands: (M, K:) pl. مُصُورٌ. (S, M.) The people of Egypt, (S,) or of Hejer, (M,) or of both, (TA,) write in their contracts, (S, M, *) إِشْتَرَى

فُلَانٌ الدَّارَ بِمُصُورِهَا Such a one bought the house with its limits, or boundaries. (S, M, * K. *) b2: Hence, A great town; syn. بَلَدٌ عَظِيمٌ; (Bd, ii.

58;). a كُورَة [here meaning city, or provincial city]: (M, K:) or a كُورَة (Lth, IF, Msb) in which the [ordinances of God which are termed]

حُدُود are executed, and (Lth, TA) in which the [spoil or tribute termed] فَىْء and the [alms termed] صَدَقَات are divided (Lth, IF, Msb) without consulting the Khaleefeh; such is its signification in the language of the Arabs: (Lth, TA:) or that [town] whereof the greatest of its mosques will not hold, or contain, its inhabitants: (KT:) it is masc. and perfectly decl., and fem. and imperfectly decl.: (Msb:) [but this remark seems properly to relate to the word when used as the name of the metropolis of Egypt, and of Egypt itself, agreeably with what is said in the S, M, and K:] pl. أَمْصَارٌ. (S, M, Msb.) The dual, المِصْرَانِ, is applied to El-Koofeh and El-Basrah. (S, M, A, K.) مَصِيرٌ A gut, an intestine, or a bowel, into which the food passes from the stomach; syn. مِعًى: (S, M, Msb, K:) or specially, as some say, of a bird, and of an animal which has a soft foot, or خُفّ, [as the camel,] and of such as have a cloven hoof: (M, TA:) pl. [of pauc.] أَمْصِرَةٌ (M, K) and [of mult.] مُصْرَانٌ, and pl. pl. مَصَارِينُ: (S, M, A, Msb, K:) the last accord. to Sb; (M;) but some say that it is not established; (A;) and Lth says, that it is a mistake; but Az says, that it is pl. of مُصْرَانٌ, and that the Arabs have given it this form of pl. imagining the م to be a radical letter; (TA;) and some say, that مَصِيرٌ is of the measure مَفْعِلٌ, [originally مَصْيِرٌ,] derived from صَار إِلَيْهِ الطَّعَامُ [“ the food passed to it ”], and they say مُصْرَانٌ in like manner as they say مُسْلَانٌ as pl. of مَسِيلُ المَآءِ, likening مَفْعِلٌ to فَعِيلٌ: (S, TA:) مِصْرَانٌ also is a dial. form of مُصْرَانٌ. (Fr, Sgh, TA.) [See also مَصَارّ, in art. صر.] b2: مُصْرَانُ الفَارَةِ, (S, Msb,) or مُصْرَانُ الفَأْرِ, (Mgh, K,) (tropical:) A bad kind of dates. (S, Mgh, Msb, K.) مَاصِرٌ: see مِصْرٌ; and see مَأْصِرٌ, in art. اصر.

برق

1 بَرَقَ, (S, Mgh, K,) aor. ـُ (S, Mgh,) inf. n. بُرُوقٌ, (S,) or بَرِيقٌ, (Mgh, K,) or this is a simple subst., (S,) and بَرْقٌ and بَرَقَانٌ (K, TA, but in the CK بُرُوقٌ, as in the S,) It (a thing, Mgh, K, a sword, &c., S and the dawn, K, TA) shone, gleamed, or glistened. (S, Mgh, K, TA.) b2: Also said of a cloud, aor. as above, inf. n. بَرِيقٌ and بَرْقً and بَرَقَانٌ, It gleamed or shone [with lightning]; and so ↓ ابرق, (JK,) and ↓ تبرّق. (K in art. حلج.) And بَرَقَتِ السَّمَآءُ, (S, Msb, K,) aor. as above, (Msb, TA,) inf. n. بَرَقَانٌ (As, S, Msb, K) and بَرْقٌ (Msb, TA) and بُرُوقٌ, (K,) The sky lightened; (Msb, K;) as also ↓ ابرقت: (AO, AA, K:) or gleamed or shone [with lightning]: (S, K:) or lightened much before rain; as also ↓ ابرقت. (TA in art. رعد.) And بَرَقَ البَرْقُ The lightning appeared. (K.) b3: And [hence] said of a man, (JK, Msb, K,) or رَعَدَ وَبَرَقَ, (S,) (tropical:) He threatened; (JK, S, K;) or he threatened with evil; (Msb;) [or he threatened and menaced;] or he frightened (S and K in art. رعد) and threatened; (S in that art.;) and ↓ ابرق signifies the same; (JK, Msb, K;) and so أَرْعَدَ وَ أَبْرَقَ: (K:) or, accord. to As, ارعد and ابرق are not allowable. (TA, and S in art. رعد, q. v.) But بَرَقَتْ, inf. n. بَرْقٌ, said of a woman, (K,) or رَعَدَتْ وَ بَرَقَتْ, (S,) means (tropical:) She beautified (S and A in art. رعد, and K) and adorned herself, (S, K,) [as also ↓ تبرّقت, (occurring in the K in art. الق, coupled with its syn. تَزَيَّنَت,)] and showed, or presented, herself, (A in art. رعد, and TA,) لِى to me: (A in art. رعد:) or she exhibited her beauty intentionally: (TA:) and ↓ برّقت means the same, (Lh, K,) inf. n. تَبْرِيقٌ; (TA;) and so ↓ ابرقت: (K:) you say, بِوَجْهِهَا وَسَائِرِ جِسْمِهَا ↓ ابرقت (tropical:) She beautified herself in her face and the rest of her person: (Lh, TA:) and عَنْ وَجْهِهَا ↓ ابرقت (tropical:) She showed her face. (JK, Ibn-'Abbád, K.) b4: Also, said of a star, or an asterism, It rose. (Lh, K.) One says, لَا أَفْعَلُهُ مَا بَرَقَ النَّجْمُ فِى السَّمَآءِ I will not do it as long as the star, or asterism, [by which may be meant the asterism of the Pleiades,] rises in the sky. (Lh, TA.) b5: بَرَقَ البَصَرُ, (S,) or بَصَرُهُ, (K,) The eye or eyes, or his eye or eyes, glistened, (S, K,) being raised, or fixedly open: (S:) or became raised, or fixedly open: occurring in the Kur [lxxv. 7], accord. to one reading: (Fr, TA:) or the eye, or his eye, became open by reason of fright. (TA.) بَرِقَ has a different meaning, which see below. (S.) b6: بَرَقَتْ, said of a she-camel, She put her tail between her thighs, making it to cleave to her belly, without being pregnant: (IAar, TA:) or she raised her tail, and feigned herself pregnant, not being so; as also ↓ ابرقت, (Lh, S, K,) and ابرقت بِذَنبِهَا: (TA:) or ابرقت signifies she smote with her tail at one time upon her vulva and another time upon her buttocks; and also, she feigned herself pregnant, not being so. (JK.) b7: بَرِقَ He feared, so that he was astonished or amazed or stupified, at seeing the gleam of lightning: (TA voce بَحِرَ:) or his (a man's) sight became confused in consequence of his looking at lightning. (Bd in lxxv. 7.) And hence, (Bd ibid.,) بَرِقَ البَصَرُ, (S, Bd,) or بَصَرُهُ, (K,) aor. ـَ (S, K;) and بَرَقَ, aor. ـُ (K;) or the latter has [only] a meaning explained above; (S;) inf. n. بَرَقٌ, which is of the former verb; (S;) accord. to the K, بَرْقٌ; but this is wrong; (TA;) and [of the latter verb,] بُرُوقٌ; (Lh, K;) The eye or eyes, or his eye or eyes, became dazzled, so as not to close, or move, the lid, or lids: (S, K:) or became confused, so as not to see. (K.) بَرِقَ بَصَرُهُ signifies also His eye or eyes, or his sight, became weak: whence بَرِقَتْ قَدَمَاهُ His two feet became weak. (TA.) Also بَرِقَ alone, (TA,) inf. n. بَرَقٌ, (Fr, K, TA,) He (a man, TA) was frightened; or he feared, or was afraid: (Fr, K, TA:) and he became confounded, or perplexed, and unable to see his right course. (K.) b8: بَرِقَ said of a skin, aor. ـَ (JK, K,) inf. n. بَرَقٌ, (JK,) so in the O, in which, as in the K, the part. n., being بَرِقٌ, indicates that the verb is like فَرِحَ; (TA;) and بَرَقَ, (K,) so in the L, (TA,) aor. ـُ (K,) inf. n. بَرْقٌ and بُرُوقٌ; thus in the L, which indicates that the verb is like نَصَرَ; (TA;) It became affected by the heat so that its butter melted and became decomposed, (As, JK, K,) and did not become compact. (K.) A2: بَرَقَ طَعَامًا, (JK,) or بَرَقَهُ بِزَيْتٍ أَوْ سَمْنٍ (S, K,) aor. ـُ (JK,) inf. n. بَرْقٌ (JK, S) and بُرُوقٌ, (L,) He poured upon the food, (JK,) or put into it, (S, * K,) somewhat, (JK,) or a small quantity, (S, K,) of olive-oil (JK, S, K) or of clarified butter. (S, K.) And بَرَقْتُ لَهُ I made his food [somewhat] greasy for him with clarified butter. (TA.) And أُبْرُقُوا المَآءِ بِزَيْتٍ Pour ye upon the water a little olive-oil. (S.) A3: بَرِقَتِ الغَنَمُ, aor. ـَ (S, K,) inf. n. بَرَقٌ, (S,) The sheep, or goats, had a complaint in their bellies from eating the بَرْوَق: (S, K:) and in like manner, الإِبِلُ the camels. (TA.) 2 برّق بِعَيْنَيْهِ, (JK,) or برّق بَصَرَهُ, (TA,) He glistened with his eyes by reason of looking hard, or intently. (JK, TA. *) And برّق عَيْنَيْهِ, inf. n. تَبْرِيقٌ, He opened his eyes wide, and looked sharply, or intently. (Lth, S, K.) b2: برّقت, said of a woman: see 1. b3: And برّق He decorated, or adorned, his place of abode. (El-Muärrij, K.) b4: بَرَّقْتَ وَ عَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [app. meaning thou madest a false display, or a vain promise,] and didst little (IAar.) b5: Also برّق, (inf. n. as above, TA,) He (a man) journeyed far. (El-Muärrij K.) b6: برّق فِى المَعَاصِى He persisted, or persevered, in acts of disobedience. (El-Muärrij, K.) b7: برّق بِىَ الأَمْرُ The affair was unattainable, or impracticable, to me. (K.) 4 أَبْرَقَ see 1, in eight places. b2: ابرق, (Aboo-Nasr, S, K,) or ابرق بِسَيْفِهِ, (JK,) said of a man, (Aboo-Nasr, JK, S,) He made a sign with his sword [by waving it about so as to make it glisten]. (Aboo-Nasr, JK, S, K.) b3: And ابرق He betook himself, or directed his course, towards the lightning. (TA.) b4: He entered into [a tract wherein was] lightning. (TA.) b5: He saw lightning. (TA.) Tufeyl uses the phrase أَبْرَقْنَ الخَرِيفَ as meaning They (women borne in vehicles upon camels) saw the lightning of [the season, or the rain, called] the خريف. (AAF, TA.) b6: He was smitten, or assailed, or affected, by lightning. (S, K.) A2: ابرقهُ الفَزَعُ [app. Fright, or fear, made him to be confounded, or perplexed, and unable to see his right way: see بَرِقَ]. (TA.) b2: [And hence, perhaps,] ابرق الصَّيْدَ He roused the game, or chase. (K.) 5 تَبَرَّقَ see 1, in two places.10 استبرق It (a place, and the horizon,) shone, or gleamed, with lightning. (TA.) بَرْقٌ [Lightning;] what gleams in the clouds, (TA,) or, from the clouds; from بَرَقَ [in the first of the senses explained above], said of a thing, inf. n. [بَرْقٌ and] بَرِيقٌ: (Bd in ii. 18:) or an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires [issue from them]: (Mujáhid, K:) or a whip of light with which the angel drives the clouds: (I'Ab, TA:) sing. of بُرُوقٌ, i. e., of the بروق of the clouds: (S, K:) or it has no pl., being originally an inf. n. (Bd ubi suprà.) بَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ and بَرْقٌ خُلَّبٌ signify That [lightning] which is without rain. (S. [See also art. خلب)]

بُرْقٌ [Lizards of the species called] ضِبَاب, pl. of ضَبٌّ. (IAar, K.) It is app. pl. of بَرُوقٌ or of أَبْرَقُ: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.]

A2: See also بُرْقَةٌ.

بَرَقٌ A lamb; syn. حَمَلٌ [q. v.]: (S, K:) a Persian word, (S,) arabicized; (S, K;) originally بَرَهْ: (K:) pl. [of mult.] بُرْقَانٌ (S, K) and بِرْقَانٌ and [of pauc.] أَبْرَاقٌ. (K.) بَرِقٌ [part. n. of بَرِقَ: and particularly explained as meaning] A skin affected by the heat so that its butter melts and becomes decomposed, (JK, O, K,) and does not become compact. (K.) بَرْقَةٌ [app. an inf. n. of un., signifying A flash of lightning]. (M, TA in art. وبص.) A2: A fit of confusion, or perplexity, affecting one in such a manner that he is unable to see his right course. (K, * TA.) بُرْقَةٌ A quantity of lightning: (Bd in xxiv. 43, TA:) pl. ↓ بُرْقٌ; (TA;) or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is بُرَقٌ, also pronounced بُرُقٌ. (Bd ubi suprà.) A2: Rugged ground in which are stones and sand and earth mixed together, (S, K, TA,) the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust-colour, and sometimes by its side are meadows (رَوْض); (TA;) as also ↓ أَبْرَقُ and ↓ بَرْقَآءُ: (S, K, TA:) or a portion of such land (أَرْض) as is termed ↓ بَرْقَآءُ, which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed ↓ أَبْرَقُ: (JK:) [and] a mountain mixed with sand; as also ↓ أَبْرَقُ: (IAar, TA:) the pl. of بُرْقَةٌ is بُرَقٌ (K, TA) and بِرَاقٌ; (JK, S;) and that of ↓ ابرق is أَبَارِقُ, (JK, S, K,) after the manner of a subst., because the quality of a subst. is predominant in it; (TA;) and that of ↓ برقآء is بَرْقَاوَاتٌ. (As, IAar, S, K.) The بُرَق of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as بُرْقَةٌ الأَثْمَادِ and بُرْقَةُ الأَجَاوِلِ &c. (K.) One says قُنْفُذُ بُرْقَةٍ [A hedge-hog of a برقة], like as one says ضَبُّ كُدْيَةِ (S) b2: [The colour denoted by the epithet أَبْرَقُ: in a mountain, a mixture of blackness and whiteness: see حَقْبَآءُ, voce أَحْقَبُ.]

A3: Paucity of grease or gravy (JK, TA) in food. (TA.) بُرْقَانٌ Shining much in the body: (JK, K:) applied to man. (JK.) A2: Locusts when they become yellow, and have variegated stripes or streaks: (JK:) or locusts that are variegated (K TA) with white and black: (TA:) [a coll. gen. n.:] n. un. with ة. (K.) b2: [See also بَرَقٌ of which it is a pl.]

بُرْقُوقٌ, (K,) with damm, (TA,) [vulg. بَرْقُوق, The plum; or] small إِجَّاص [or plums]; (K;) known in Syria by the name of جابزك: (TA:) and (as some say, TA) the مِشْمِش [or apricot]: a post-classical word [probably arabicized from the Persian بَرْقُوقْ, which is applied to both the fruits above mentioned]. (K.) البُرَاقُ A certain beast which Mohammad rode on the night of the ascension [to heaven]; (S, Msb, * K;) or which the apostles ride in ascending to heaven; resembling a mule; (Msb;;) or less than the mule, but greater than the ass: (K:) so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. (TA.) بَرُوقٌ a she-camel raising her tail, and feigning herself pregnant, not being so; as also ↓ مُبْرِقُ: (S, K:) and ↓ بَارِقٌ a she-camel Putting her tail between her thighs, making it to cleave to her belly, not being pregnant: (IAar, TA:) pl. of the first بُرْقٌ (TA;) and of the second مَبَارِيقُ. (S, K.) The Arabs say, دَعْنِى مِنْ تَكْذَابِكَ وَ تَأْثَامِكَ شَوَلَانَ البَرُوقِ [Let me alone and cease from they lying and thy sin like the she-camel's raising of her tail and feigning herself pregnant when she is not so]: شولان being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she-camel that raises her tail so as to make one imagine her to be pregnant when she is not so. (TA.) The pl. بُرْقٌ is also applied to scorpions, as meaning Raising their tails like the she-camel termed بروق (TA.) b2: Also, applied to a man, Fearful, or timid; (JK;) or cowardly. (TA.) بَروَقٌ A certain kind of plant (JK, S) which camels do not feed upon except in cases of necessity; (JK;) a small, feeble tree, which, when the sky becomes clouded, grows green: (K:) n. un. witIh ة: (S, K:) it was described by an Arab of the desert to AHn as follows: a feeble, juicy plant, having slender branches, at the heads of which are small envelopes (قَمَاعِيلُ صِغَارٌ) like chick-peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together, or knead it, with هَبِيد [or colocynths, or the pulp, or seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse, or rough, we fear drought: accord. to another of the Arabs of the desert, the بَرْوَقَة is a bad kind of herb, or leguminous plant, that grows among the first of the herbs, or leguminous plants: it has a reed like the سباط [so I render لها قصبة مثل السباط, but I thing that the right reading is, لَهَا قُضُبٌ مِثْلُ السِّيَاطِ it has twigs like whips, agreeably with the description next preceding, in which it is said to have slender branches,] and a black fruit, or produce. (TA.) Hence, أَشْكَرُ مِنْ بَرْوَقَةٍ [More grateful than a barwakah]; (S, K;) because it grows green when it sees the clouds, (S,) or by means of the least moisture falling from the sky: (TA:) a prove. (S.) And أَضْعَفُ مِنْ بَرْوَقَةٍ [Weaker than a barwakah]. (TA.) بَرِيقٌ [accord. to the Mgh and K an inf. n. of بَرَقَ, but accord. to the S a simple subst.,] A shining, gleaming, glistening, glitter, lustre, brilliancy, or splendour. (S, K, TA.) بَرِيقَةٌ Milk upon which is poured a little grease or clarified butter: (ISK, S, K:) or food in which is milk: and such as has a little clarified butter, and grease, put into it: (TA:) or food that has a little olive-oil poured upon it: (JK:) or condiment in which is put a little olive-oil or grease: (L:) pl. بَرَائِقُ; (JK, S, L, K;) with which ↓ تَبَارِيقُ [pl. of ↓ تَبْروقٌ] is syn., (L, TA,) applied to food (S, TA) in which is put a little olive-oil or clarified butter: (S:) or ↓ تَبْروقٌ signifies the grease in a cooking-pot: and water with a little olive-oil poured upon it: and ↓ تَبَارِيقُ is its pl. (JK.) بَرَّاقٌ Shining, gleaming, or glistening, much, or intensely. (TA.) See also إِبْرِيقٌ, and بَارِقٌ b2: فَتًى بَرَّاقُ الثَّنَايَا A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning: meant to imply cheerfulness of countenance. (TA.) b3: بَرَّاقَةٌ A woman characterized by beauty and splendour or brilliancy [of complexion or skin]: (K * TA:) or, as some say, who shows her beauty intentionally. (TA.) [See إِبْرِيقٌ.]

بَرْوَاقٌ A certain plant also called خُنْثَى [i. e. the asphodel, called by both these names in the present day]: the eating of its fresh, juicy stalk, boiled with olive-oil and vinegar, counteracts jaundice; and the smearing with its root, or lower part, removes the two kinds of بَهَق [q. v.]. (K.) بَارِقٌ Shining, gleaming, or glistening. (Mgh.) b2: Clouds (سَحَابٌ) having, or containing, [or emitting,] lightning. (S.) You say also سَحَابَةٌ بَارِقَةٌ[A cloud having, or emitting, lightning]: (S, TA:) and ↓ سحابة بَرَّاقَةٌ signifies the same [but in an intensive manner: see بَرَّاقٌ]. (TA.) b3: بَارِقَةٌ (tropical:) Swords: (S, K, TA:) so called because of their shining, or glistening: (TA:) pl. بَوَارِقُ; (JK, Ham p. 306;) applied to swords and other weapons. (Ham ubi suprà.) Hence the trad. of 'Ammàr, الجَنَّةُ تَحْتَ البَارِقَةِ [Paradise is beneath the swords]; (JK, TA;) meaning, in warring in the cause of God. (JK.) You also say, رَأَيْتُ البَارِقَةَ meaning I saw the shining, or glistening, of the weapons. (Lh, TA.) b4: See also بَرُوقٌ.

بَوْرَقٌ, (JK, Mgh,) with fet-h to the ب (Mgh,) or بُورَقٌ., with damm, (K,) A certain, thing, or substance, that is put into dough, (JK, Mgh, TA,) and causes it to become inflated; (Mgh;) or into flour; (TA voce بُورَكٌ;) [or this is a particular kind thereof, as appears from what follows: accord. to Golius, nitrum and aphronitrum: but] it is of four kinds; مَائِىٌّ [or the water-kind], and جَبَلِىٌّ [or the mountain-kind], and أَرْمَنِىٌّ [or Armenian], and مِصْرِىٌّ [or Egyptian], which is the نَطْرُون [q. v., i. e. natron]: (K:) the best thereof is the ارمنى; and this is said to be meant by the term when it is used absolutely: this is called also بورقُ الصَّاغَةِ [a term now applied to borax, as is بورق alone, and مِلْحُ الصَّاغَةِ], because it polishes silver well [or because of its use in soldering]: the dust-coloured kind thereof is called بورقُ الخَبَّازِينَ [the بورق of the bakers, or makers of bread]: the نطرون is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the إِفْرِيقِى: and the best thereof is that which is produced in Egypt: (TA:) bruised, or powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty. (K.) A2: Also A man in whom one does not trust, or confide: pl. بَوَارِقُ. (JK.) بُورِقِىٌّ [or بَوْرَقِىٌّ] A seller of بُورَق [or بَوْرَق]. (TA.) أَبْرَقُ A rope (حَبْل) having two colours; (S, O;) twisted with a black strand and a white strand: (JK:) and in like manner, (JK,) a mountain (جَبَل, JK, K) in which are two colours, (K, TA,) black and white: (TA:) and (so in the S , but in the K “ or,”) anything having blackness and whiteness together. (S, K.) Yousay تَيْسٌ أَبْرَقٌ and عَنْزٌ بَرْقَآءُ [A black and white he-goat and she-goat]: (S, K:) and شَاةٌ بَرْقَآءُ a ewe whose white wool is cleft, or divided, by black flocks [or streaks]: (K:) أَبْرَقُ and بَرْقَآءُ applied to sheep or goats are like أَبْلَقُ and بَلْقَآءُ applied to beasts of the equine kind, and أَبْقَعُ and بَقْعَآءُ to dogs. (Lh, TA.) b2: بَرْقَآءُ is also a name given to An eye; (S, M;) because it has blackness and whiteness mingled in it: (M, TA:) dual بَرْقَاوَانِ. (TA.) And عَيْنٌ بَرْقَآءُ signifies An eye black in the iris, with whiteness [of the rest] of the bulb. (TA.) b3: رَوْضَةٌ بَرْقآءُ A meadorc, or garden, in which are two colours. (TA.) b4: See also بُرْقَةٌ.

in seven places. b5: أَبْرَقُ also signifies A certain bird. (Tekmileh, K.) b6: And [the pl.] بُرْقٌ is used as a name for The [locusts, or crickets, termed] جَنَادِب. (IB, TA.) A2: Also A certain Persian medicine, good for the memory. (Sgh, K.) إِبْرِيقٌ a Persian word, (S, Msb,) arabicized, (S, Msb, K,) originally آبْ رِيزْ (CK [in a MS. copy of the K and in the TA, incorrectly, آب رِي]) [A ewer, such as is used for wine, and also such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well-known vessel; (TA;) a vessel having a spout (Mgh, and Bd and Jel in lvi. 18) and a handle: (Bd and Jel ibid:) accord. to Kr, a كُوز; and so says AHn in one place; but in another he says that it is like a كوز: (TA:) [it is somewhat like a كوز with the addition of a spout:] pl. أَبَارِيقُ (S, Msb) [and sometimes أَبَارِقَةٌ].

A2: A sword such as is termed ↓ بَرَّاق; (K;) i. e. (TA) a sword that shines, gleams, or glistens, much, or intensely: (S, Kr:) or simply a sword: or, as some say, a bow: (JK:) or it signifies also a bow in which are تَلَامِيع [or places differing in colour from the rest, and, app., glistening]: (K:) thus, accord. to Az, in a verse of ' Amr Ibn-Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that سَيْفٌ إِبْرِيقٌ signifies a sword having much lustre, and much diversified with wavy marks or streaks, or in its grain. (TA.) b2: A woman who is beautiful, and splendid, or brilliant, (Lh, JK, K, TA,) in colour [or complexion]: (Lh, TA:) or, as some say, who shows her beauty intentionally. (TA.) [See also بَرَّاقَةٌ (voce بَرَّاقٌ).]

أُبَيْرِقٌ dim. of إِسْتَبْرَقٌ, q. v. (S, K.) إِسْتَبْرَقٌ, (IDrd, S, K, &c.,] sometimes with the conjunctive ا, (TA,) Thick دِيبَاج [or silk brocade]: (Ed-Dahhak, S, K, and so Bd and Jel in xviii. 30, &c.:) or ديباج made [or interwoven] with gold: (K:) or closely-woven, thick, beautiful ديباج made [or interwoven] with gold: (TA:) or closely-woven cloths, or garments, of silk, like ديباج: (IDrd, K:) or thick silk: (IAth, TA:) or a red thong cut from an untanned skin (قِدَّةٌ حَمْرَآءُ), as though it were [composed of] pieces of bow-strings, or chords: (Ibn-' Abbád, K:) it is an arabicized word, (IDrd, S, K,) form إِسْتَرْوَهٌ, (IDrd, K,) which is Syriac; (IDrd, TA;) or from the Persian, (S, TA,) in which سِتَبْر and إِسْتَبْر signify

“ thick,” absolutely, whence سِتَبْرَهْ and إِسْتَبْرَهْ are particularly applied to signify “ thick ديباج, and then the latter is arabicized by substituting ق for the ه: so says Esh-Shiháb El-Khafájee: or the ا and س and ت are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ أُبَيْرِقٌ; for in forming the dim., a word is reduced to its root. (TA.) تَبْروقٌ; pl. تَبَارِيقُ: see بَرِيقَةٌ, in four places.

مَبْرَقٌ [A shining, gleaming, or glistening: or a time thereof]. You say, جَاءَ عِنْدَ مَبْرَقِ الصُّبْحِ [He came at the shining, &c., or at the time of the shining, &c., of the dawn; or] when the dawn shone, or gleamed, or glistened. (K, TA. [In the latter, مبرق is said to be here a meemee inf. n.]) مُبْرِقٌ: see بَرُوقٌ.

عنس

1 عَنَسَتْ, (S, A, Mgh, O, Msb, K,) aor. ـُ (S, A, O, Msb, K) and عَنِسَ; (A, O, Msb, K;) and عَنِسَتْ, aor. ـَ (A, O, K;) inf. n. عُنُوس (S, A, Mgh, O, Msb, K) and عِنَاسٌ, (S, A, O, K,) or the latter is a simple subst.; (Msb;) and ↓ أَعْنَسَتْ; (O, K;) and ↓ عَنَّسَتْ, (Az, S, A, Mgh, O, K,) or this last has an intensive signification, (Msb,) inf. n. تَعْنِيسٌ; (Az, S, Mgh, O;) and ↓ عَنِّسَتْ; (K;) or, accord. to As, (S, Mgh, O, Msb, TA,) you do not say عَنَسَتْ, (Msb,) or you do not say ↓ عَنَّسَتْ, (S, O,) or you do not say either of these two, (Mgh, TA,) but you say ↓ عُنِّسَتْ; (S, Mgh, O, TA;) or, accord. to some, you say عَنَسَتْ and ↓ عُنّسَتْ, but not ↓ عَنَّسَتْ; (TA;) or what As says is, that you say ↓ عَنَّسَتْ, with fet-h and teshdeed, and عَنَسَتْ, without teshdeed, contr. to what J says; (IB, TA;) She (a girl, S, A, Mgh, O, K, or woman, A, Msb) became of middle age, remaining a virgin, (A, Mgh,) not having married; (Mgh;) she stayed long in the abode of her family after she had attained to puberty, until she ceased to be reckoned among virgins, and did not marry: (S, A, O, Msb, K:) of one who has once married, you say not thus. (S, O, Msb.) Also عَنَسَ He (a man) became advanced in age without having married. (O, * Msb.) 2 عَنَّسَتْ and عُنِّسَتْ, inf. n. تَعْنِيسٌ: see 1, in seven places.

A2: عَنَّسَهَا أَهْلُهَا, (inf. n. as above, K,) Her family restrained her (namely a girl or woman) from marriage (Lth, A, Mgh, * Msb) until she was of middle age; (A, Mgh; *) or until she had passed the period of youthfulness but had not yet become aged; (TA;) or long after she had attained to puberty, until she had ceased to be reckoned among virgins. (S, O, Msb, K.) 4 أَعْنَسَتْ: see 1.

A2: اعنس He nourished, or brought up, a girl who became of middle age remaining a virgin, not marrying; expl. by رَبَّى

عَانِسًا. (TA.) A3: اعنسهُ He, or it, altered him, or it. (K.) You say فُلَانٌ لَمْ تُعْنِسِ السِّنُّ وَجْهَهُ Such a one, age did not alter his face. (S, O. *) and اعنس الشَّيْبُ وَجْهَهُ, (O, K,) or رَأْسَهُ, (T, TA,) Hoariness interspersed his face, (O, K,) or his head. (TA.) 12 اِعْنَوْنَسَ, (S,) inf. n. اِعْنِينَاسٌ, (O, K,) It (the tail of a she-camel) was, or became, full, or ample, (S, O, K,) and long, in its hair. (O, K.) عَنْسٌ A rock. (TA.) b2: And hence, as being likened thereto, (TA,) (assumed tropical:) A she-camel that is hard, or firm, (IAar, S, O, K, TA,) or strong, (TA,) such as is termed بَازِل, when she is of full age, and has become very strong, and full in her bones and her limbs; not applied to any other [beast]: (IAar, TA:) or whose tail has become full, or ample: (S:) pl. عِنَاسٌ and عُنُوسٌ. (IAar, ISd, TA.) b3: And An eagle: (O, K;) because of its hardness: (TA:) and so عَنْزٌ; (O;) or this signifies “ a female eagle. ” (S, O, K, in art. عنز.) عَانِسٌ A woman who has become of middle age remaining a virgin, (Lth, A, Mgh,) not having married; (Lth, Mgh;) or a woman who has not married, but waits, or expects, to be married; (Fr, TA;) or who has stayed long in the abode of her family after having attained to puberty, until she has ceased to be reckoned among virgins, and has not married; (S, O, Msb, K;) beyond the age of her who is termed مُعْصِرٌ; (Ks, S, O;) and ↓ مُعَنَّسَةٌ signifies the same: (Fr, Mgh, TA:) pl. عَوَانِسُ and عُنْسٌ and عُنَّسٌ (S, O, K) and عُنُوسٌ: (O, K:) and the pl. of ↓ مُعَنَّسَةٌ is مَعَانِسُ and مُعَنَّسَاتٌ. (TA.) And عَانِسٌ is applied in like manner to a man, (S, O, K,) signifying One who is far advanced in age and has not married: (Msb, TA:) and its pl. is عَانِسُونَ. (S, O, TA.) b2: Also (assumed tropical:) A camel fat, and complete, or perfect, in make: fem. with ة: (O, K, TA:) or [the pl.]

عُنَّسٌ applied to camels means such as are above the بِكَارَة [pl. of بَكْرٌ]; i. e. the young in a middling degree. (TA.) مُعَنَّسَةٌ: see عَانِسٌ, in two places. Quasi عنصر عُنْصُرٌ and عُنْصَرٌ: see art. عصر. Quasi عنصل العُنْصَُلُ and العُنْصَُلآءُ: see art. عصل.