Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: عمر in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

شتر

Entries on شتر in 16 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Ibn Manẓūr, Lisān al-ʿArab, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, and 13 more

شتر

1 شَتِرَ, aor. ـَ (S, Msb, K, &c.,) inf. n. شَتَرٌ; (T, S, A, Msb, K, &c.;) and شُتِرَ; (S, K;) He (a man) had an inversion in the eyelid; (T, S;) seldom natural: (T:) or an inversion of, (A,) or in, (Msb,) the lower eyelid: (A, Mgh, Msb:) or an inversion of the eyelid above and below, (M, K,) or above or below, (Mgh,) and a contraction thereof: (M:) or a cracking thereof, (K,) so that the edge [for الخِتَار, in the TA, I read الحِتَار,] became separate: (Mgh, TA:) or a flaccidity of its lower part. (K.) b2: And شَتِرَتِ العَيْنُ, and شُتِرَت, (K,) and ↓ انشترت, (S, K,) The eye had an inversion in the lid: (S:) [or in, or of, the lower lid:] or an inversion of the lid above and below, (K,) and a contraction thereof: (TA:) or a cracking thereof, (K,) so that the edge became separate: (TA:) or a flaccidity of its lower part. (K.) b3: and شَتِرَ, (TK,) inf. n. شَتَرٌ, (K,) He (a man) had his lower lip cracked. (K, * TA.) A2: شَتَرَهُ, and ↓ اشترهُ, (S,) or the latter but not the former, (Sh, TA,) He caused him to have an inversion in the eyelid. (S.) b2: And شَتَرَ العَيْنَ, (K,) aor. ـِ inf. n. شَتْرٌ; (TA;) and ↓ اشترها; and ↓ شتّرها; (K;) He caused the eye to have an inversion of the lid above and below, (K,) and a contraction thereof: (TA:) or a cracking thereof, (K,) so that the edge became separate: (TA:) or a flaccidity of its lower part. (K.) b3: شَتْرٌ also signifies The cutting off of the lower eyelid: for which a quarter of the whole price of blood must be paid. (TA.) A3: شَتِرَ بِهِ He reviled him; (K;) found fault with him; blamed him; or censured him; in verse or in prose: (TA:) and بِهِ ↓ شتّر, inf. n. تَشْتِيرٌ, he detracted from his reputation; found fault with him; blamed him; or censured him; (S, TA;) made him to hear what was bad, evil, abominable, or foul: (TA:) Sh says that it is شنّر, and he disallows ↓ شتّر: but IAar and AA say شتّر; and AM holds this to be correct. (TA.) [See also شذّر به.]2 شَتَّرَ see 1, in three places.4 أَشْتَرَ see 1, in two places.7 إِنْشَتَرَ see 1, second sentence.

أَشْتَرُ A man having the affection of the eyelid described above, voce شَتِرَ: (S, A, Mgh, Msb:) or having the eyelid slit: (IAar, TA in art. شرم:) fem. شَتْرَآءُ. (Msb.) b2: A man having his lower lip cracked: and شَفَةٌ شَتْرَآءُ a cracked lip. (TA.)

شجر

Entries on شجر in 17 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 14 more

شجر

1 شَجْرٌ is an inf. n. of شَجَرَ, and signifies The being, or becoming, intricate, complicated, perplexed, confused, or intricately intermixed; as also ↓ اِشْتِجَارٌ. (TA.) You say, شَجَرَ الأَمْرُ بَيْنَهُمْ, (Msb, K,) aor. ـُ inf. n. شَجْرٌ (Msb, TA) and شُجُورٌ, (K, TA,) The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them; syn. اِضْطَرَبَ; (Msb;) and so شَجَرَ بَيْنَهُمْ [in which الأَمْرُ is understood]; syn. اِخْتَلَفَ: (S:) it was, or became, an occasion of contention, or dispute, or of disagreement, or difference, between them. (K, TA.) فِيمَا شَجَرَ بَيْنَهُمْ, in the Kur 4:65, means Respecting that which hath become complicated, or intricate, or confused, [so as to be a subject of disagreement, or difference,] between them: and hence the word شَجَرٌ, [“ trees,” and “ shrubs,”] because of the intermixing, or confusion, of the branches: (Bd:) or respecting the disagreement, or difference, that has happened between them. (Zj, Mgh.) And it is said in a trad., إِيَّاكُمْ وَمَا شَجَرَ بَيْنَ أَصْحَابِى Avoid ye the disagreement, or difference, that hath occurred among my companions. (TA.) A2: شَجَرَهُ, (K,) aor. ـُ (TA,) inf. n. شَجْرٌ, He tied it; namely, a thing. (K.) b2: شَجَرَهُ بِالرُّمْحِ He thrust, or pierced, him with the spear, (S, A, K, TA,) so that it stuck fast in him. (TA.) b3: شَجَرَهُ عَنْهُ, (S, A, K,) aor. ـُ (TA,) inf. n. شَجْرٌ, (S,) He, or it, averted, or diverted, him, from it; (S, A, K;) namely, an affair: (K:) he removed, or put away, (TS, K,) him, (K,) or it, (TS,) from it: (TS, K:) he withheld, or debarred, and repelled, him from it. (K.) You say, مَا شَجَرَكَ عَنْهُ What has averted thee, or diverted thee, from it? (S, A.) b4: شَجَرَ البَيْتَ, (S, K,) aor. and inf. n. as above, (TA,) He propped up the بيت [or tent] with a pole. (S, K, TA. [In some copies of the K, بِعُودٍ is erroneously put for بِعَمُودٍ.]) In like manner شَجَرْتُهُ is said of anything as meaning I propped it up with a pole or the like. (TA.) and شَجَرَ الشَّجَرَةَ, (T, K, TA,) and النَّبَاتَ, (T, TA,) inf. n. as above, (TA,) He raised the hanging branches of the tree, or shrub, (T, K, TA,) and of the plant. (T, TA.) And شَجَرَ الثَّوْبَ He raised the garment, it having gone down. (T, TA.) And شُجِرَ, inf. n. as above, is said of anything as meaning It was raised, upraised, uplifted, or elevated. (TA.) b5: شَجَرَ فَاهُ He opened his mouth (A, K, * TA) with a stick, or a piece of wood, (A, TA,) by inserting this into the part of the mouth called its شَجْر, (TA,) فَأَوْجَرَهُ [and then put, or poured, medicine, or water, &c., into his mouth]. (A, TA.) And شَجَرَ الدَّابَّةَ, (TS, K, TA,) aor. and inf. n. as above; or, accord. to one relation of a trad. in which it occurs, اِشْتَجَرَهَا ↓ بِلِجَامِهَا; (TA;) He made the beast to open its mouth by jerking its bridle to curb it. (TS, K, TA.) b6: And شَجَرَ الشَّىْءَ He threw the thing upon the مِشْجَر [q. v.], (S, K,) i. e. the مِشْجَب. (S.) A3: شَجِرَ, aor. ـَ i. q. كَثُرَ جَمْعُهُ [app. meaning Its aggregate became large in quantity; or it became much in the aggregate]: (TS, K, TA:) but accord. to As, [it seems to signify it became collected together, and then scattered, or dispersed, by something: for he says that] ↓ شَجِرٌ [its reg. part. n.] is applied to anything collected together, and then scattered, or dispersed, by something (TA.) 2 تَشْجِيرُ النَّخْلِ i. q. تَشْخِيرُهُ, (K,) The laying of the racemes of the palm-trees upon the branches, lest they should break: (K in art. شخر:) this is done when the fruit is much in quantity, and the racemes are large, and one fears for the heart of the tree, and for the base, or lower part, of the raceme. (TA in the present art.) 3 شاجر المَالُ The cattle pastured upon شَجَر [i. e. trees, or shrubs], (ISk, S, A, K,) having consumed the herbs and leguminous plants. (ISk, S, A. *) b2: شاجر فُلَانٌ فُلَانًا, (K,) inf. n. مُشَاجَرَةٌ (S,) Such a one contended, disputed, or litigated, with such a one. (S, * K, TA.) 4 اشجرت الأَرْضُ The land produced شَجَر [i. e. trees, or shrubs]. (K.) 6 تَشَاْجَرَ see 8, in three places.7 إِنْشَجَرَ see 8, in two places, and see 7 in art. سجر.8 اشتجر It was, or became, knit, or connected, together, one part with another; as also اِشْتَبَكَ: it was, or became, commingled, one part amid, or within, another; (TA;) and so ↓ تشاجر: (Ham p. 161:) it was, or became, intricate, complicated, perplexed, confused, or intricately intermixed. (TA: see 1, first sentence.) It is said in a trad., relating to conflict and faction فِتْنَة), يَشْتَجِرُونَ فِيهَا اشْتِجَارَ أَطْبَاقِ الرَّأْسِ) They become knit together therein, like the knitting together of the bones of the head that interjoin, one with another, one entering into another: or the meaning is, they disagree, or differ, one with another. (TA.) You say, اشتجروا بِرِمَاحِهِمْ (TA) and بِهَا ↓ تشاجروا (S, A, Msb, TA) They became knit together, or commingled, one with another, [in conflict,] with their spears: (TA:) or they thrust, or pierced, one another with their spears. (S, A, Mgh, Msb, TA.) And اشتجروا (Zj, S, A, Msb, K) and ↓ تشاجروا (Zj, S, A, Mgh, K) They became commingled, or confused, or embroiled, disagreeing, or differing: (Zj, TA:) they contended, or disputed, together; (S, A, Mgh, Msb;) or disagreed, or differed. (S, * A, * Mgh, Msb, * K.) b2: Also He preceded, outwent, or outstripped; (K, * TA;) and so ↓ انشجر. (K.) b3: And, said of sleep, It withdrew, or kept aloof, from one; (K, * TA;) as also ↓ انشجر. (K.) A2: Also (S, K) said of a man, (S,) He put his hand beneath his شَجْر, against the part beneath his chin: (S:) or he put his hand beneath his chin and leaned upon his elbow, (K, TA,) not laying his side upon the bed. (TA.) b2: [And, said of a horse, He was bridled, reined, or curbed: (Freytag, from the Deewán of the Hudhalees:) or perhaps the verb in this sense is in the passive form:] A3: see 1, last sentence but two.

شَجْرٌ A discordant, or complicated, or confused, affair, or case. (O, K.) A2: Also The part, of a رَحْل [or camel's saddle], that is between the كَرَّانِ, (K, TA, [this word erroneously written in the CK with ز,]) which are the قَادِمَة and the آخِرَة, (TA in art. شخر,) [i. e. the شَرْخَانِ,] the كَرّ being what conjoins the ظَلِفَتَانِ [in the fore part of the saddle and in like manner in the hinder part]: the part between the كَرَّانِ is also called the شَخْر. (TA in the present art. [It is there said that this part is also called the شَرْخ as well as the شَخْر: but this is a mistake.]) b2: And The chin: (As, O, K:) or (TA, in the K “ and,”) the place of opening (مَفْرَج, [as in the K voce شِينٌ,] in the K here erroneously written مَخْرَج, the meaning being مَفْتَح,) of the mouth: (K, * TA:) or the part between the two lower jaws: (AA, S, K:) or the hinder part of the mouth: or the side of the mouth, where the upper and lower lips unite: or what has opened of the part where the mouth closes [when medicine or the like is put into it]; expl. by مَا انْفَتَحَ مِنْ مُنْطَبَقِ الفَمِ: or the place of meeting of the لِهْزِمَتَانِ [q. v., a word variously explained]: (K:) or the part where the two sides of the lower jaw unite, beneath the hair that grows between the lower lip and the chin: and, in a horse, the part between the upper, main, portions of the two sides of the lower jaw: (TA:) pl. [of pauc.] أَشْجَارٌ and [of mult.] شُجُورٌ and شِجَارٌ. (K.) شَجَرٌ (S, A, Mgh, Msb, K, &c.) and ↓ شِجَرٌ and شِيَرٌ, (K,) in which last the ج is changed into ى, like as the ى is changed into ج, as in غَنِجٌّ, originally غَنِىٌّ, or, accord. to IJ, the ى in شِيَرٌ is not changed from ج because it remains ى in the dim., in which, where it so changed, it should be changed back into ج, whereas the dim. of شِيَرَةٌ is said to be شُيَيْرَةٌ and شِيَيْرَةٌ, and because it has kesr instead of fet-h to the ش, [whence it appears that IJ knew not شِجَرٌ,] (TA,) [as coll. gen. ns., Trees; and shrubs, or bushes; which latter are also called, for distinction, دِقُّ الشَّجَرِ; and sometimes applied to plants in general; and, as a gen. n., sometimes meaning the tree, &c.;] the kind of plant that has a trunk, or stem: (S, A, K:) or the kind that has a hard trunk, or stem, (Mgh, Msb,) like the نَخْل &c.: (Msb:) or such as produces seed, and does not come to an end in its year: (Mgh:) or such as rises, or rises high, of itself, whether slender or large, and whether it withstand the winter or lack strength to do so: (K:) called شَجَرٌ from شَجَرَ, because of the intermixing, or confusion, of the branches: (Bd in iv. 68, and TA: *) n. un. with ة, (Msb, K,) i. e. شَجَرَةٌ (S, Mgh, Msb, TA) and ↓ شِجَرَةٌ and شِيَرَةٌ: (TA:) the pl. [of شَجَرٌ] is أَشْجَارٌ (S, Msb) and [of شَجَرَةٌ] شَجَرَاتٌ (Msb, TA) and [of شِيَرَةٌ] شِيَرَاتٌ: (TA:) ↓ شَجْرَآءُ also signifies the same as شَجَرٌ: (K:) or it is a pl. [or rather a quasi-pl. n.] of شَجَرَةٌ; a pl. [or quasi-pl. n.] of which there are few other instances; قَصْبَآءُ of قَصَبَةٌ, and طَرْفَآءُ of طَرَفَةٌ, and حَلْفَآءُ of حَلَفَةٌ; or, accord. to As, the sing. [or n. un.] of حلفآءُ is حَلِفَةٌ: and accord. to Sb, شَجْرَآءُ is sing. and pl., and so are قَصْبَآءُ and طَرْفَآءُ and حَلْفَآءُ: (S:) or شَجْرَآءُ signifies tangled, or luxuriant, or abundant and dense, شَجَر: (A:) or a collection of شَجَر. (TA.) b2: شَجَرَةُ البَقِّ &c.: see in arts. بق &c. b3: In the saying in a trad., that the شَجَرَة and the صَخْرَة are of, or from, Paradise, by the former is said to be meant The grape-vine: or the tree beneath which allegiance was sworn to the Prophet; and which, it is said, was a شَمُرَة [or gum-acacia-tree]: (TA:) and by the latter, the صخرة [or rock] of Jerusalem. (TA in art. صخر, q. v.) b4: By الشَّجَرَةُ الطَّيِّبَةُ, mentioned in the Kur in xiv. 29, is said to be meant The palm-tree: or a certain tree in Paradise: and by الشَّجَرَةُ الخَبِيثَةُ, in the next verse but one, the colocynth, and the كَشُوث: [see art. خبث:] or each may have a more general application. (Bd in xiv. 31.) And الشَّجَرَةُ المَلْعُونَةُ, mentioned in the Kur xvii. 62, means The tree called الزَّقُّوم: and some explain it as meaning the Devil: and Aboo-Jahl: and El-Hakam Ibn-Abi-l-'As. (Bd.) b5: شَجَرَةٌ also signifies (tropical:) The stock, or origin, of a man: (O, TA:) [hence,] one says, هُوَ مِنْ شَجَرَةٍ طَيِّبَةٍ (tropical:) [He is of a good stock or origin]; and مِنْ شَجَرَةِ النُّبُوَّةِ (tropical:) [of the prophetic stock, meaning of the stock of the Prophet]. (A.) [And (assumed tropical:) A genealogical tree; a pedigree.] b6: Also, (CK,) or ↓ شَجْرَةٌ, (O, and K accord. to the TA, [but probably thus in the TA only because found to be so in the O,]) (assumed tropical:) A small speck, or speckle, on the chin of a boy: (O, K:) on the authority of IAar. (TA.) b7: And one says, مَا أَحْسَنَ شَجَرَةَ ضَرْعِهَا, (so in my copy of the A, and accord. to the CK,) or ضرعها ↓ شَجْرَةَ, (O, and so accord. to the text of the K as given in the TA, [but Z has, in the A, distinguished the phrase as tropical, and hence it seems that he held the former reading to be the right,]) (tropical:) How goodly are the shape, (A,) or the size, (O, K,) and the appearance, of her udder! (A, O, K:) or the veins and skin and flesh thereof! referring to a she-camel. (O, K.) شَجِرٌ: see 1, last sentence: A2: and its fem., with ة, see voce شَجِيرٌ.

شِجَرٌ; and its n. un., with ة: see شَجَرٌ.

شَجْرَةٌ: see شَجَرٌ, last two sentences.

شَجْرَآءُ, as a quasi-pl. n.: see شَجَرٌ.

A2: Also fem. of أَشْجَرُ as syn. with شَجِيرٌ.

الحُرُوفُ الشَّجْرِيَّةُ [The letters of which the شَجْر is the place of utterance; (in the CK, الشَّجَرِيَّةُ;)] the letters ج and ش and ض. (K.) شَجَارٌ: see مِشْجَرٌ, in two places.

شِجَارٌ: see مِشْجَرٌ, in four places. b2: Also The wood of a well, (S, K, KL,) by means of which the bucket is drawn out therefrom: (KL:) pl. شُجُرٌ: (S:) this pl. occurs in a verse, accord. to J; but the right reading in that instance is سُجُل, as is shown by the rhyme of the poem. (Sgh, TA.) b3: Also [A wooden bar of a door;] a piece of wood which is put behind a door; called in Pers\. مَتَرْس, (S, K, TA,) written by Az مَتَّرْس. (TA.) b4: And A piece of wood with which a couch-frame (سَرِير) is repaired, by its being affixed as a ضَبَّة [q. v.], (S, K,) beneath it. (S.) b5: And A piece of wood which is put in the mouth of a kid, to prevent its sucking. (TS, K.) b6: And A certain brand, or mark made with a hot iron, upon camels. (S, K.) وَادٍ شَجِيرٌ, and ↓ أَشْجَرُ, (K,) or the former, (S, A,) but not the latter, (S,) and ↓ مُشْجِرٌ; (K;) and أَرْضٌ شَجِيرَةٌ, (S, TA,) and ↓ شَجِرَةٌ, (A, K,) and ↓ شَجْرَآءُ, (S, Msb, K,) and ↓ مَشْجَرَةٌ; (AHn, S, * K;) A valley, and a land, abounding with شَجَر or أَشْجَار [i. e. trees, or shrubs]. (S, A, Msb, K.) b2: شَجِيرٌ also signifies Strange, or a stranger; applied to a man, (S, A, K,) and to a camel. (S, K.) b3: And An arrow that is used in the game called المَيْسِر, thrown among arrows not from its kind of tree: (S, K:) or one that is borrowed, and from the winning of which [on former occasions] one augurs good. (TA.) b4: Also Bad, corrupt, or disapproved. (Kr, K.) b5: And A companion: (M, K:) or a friend: (A:) pl. شُجَرَآءُ. (M, TA.) b6: And A sword. (K.) شَجَارَةٌ: see مِشْجَرٌ.

شَوَاجِرُ [pl. of شَاجِرَةٌ fem. of شَاجِرٌ]: see مُشْتَجِرٌ. b2: Also Withholding, or debarring, and diverting, things. (TA.) You say, شَجَرَتْنِى عَنْهُ شَوَاجِرُ [Withholding, or debarring, or diverting, things withheld, or debarred, or diverted, me from it]. (S.) أَشْجَرُ; and its fem., شَجْرَآءُ: see شَجِيرٌ. b2: Also (K) Containing more شَجَر [i. e. trees, or shrubs]: (S, K:) so in the saying, هٰذِهِ الأَرْضُ أَشْجَرُ مِنْ هٰذِهِ [This land is one containing more trees than this]. (S, K. *) It has no known verb. (TA.) مَشْجَرٌ (S, K, TA) [and] ↓ مَشْجَرَةٌ (Mgh, Msb) A place (S, Mgh, Msb, K) of growth (Mgh, K) of شَجَر or أَشْجَار [i. e. trees, or shrubs]: (S, Mgh, Msb, K:) or, as some say, the former signifies many شَجَر. (TA.) b2: The former also signifies A place of مُشَاجَرَة [i. e. contending, disputing, or litigating]: pl. مَشَاجِرُ: and, some say, it is an inf. n. (Har p. 473.) b3: See also مِشْجَرٌ, in two places.

مُشْجِرٌ: see شَجِيرٌ. b2: You say also أَرْضٌ مُشْجِرَةٌ meaning A land giving growth to شَجَر [i. e. trees, or shrubs]. (TA. [See also مَشْجَرٌ.]) مِشْجَرٌ i. q. مِشْجَبٌ [i. e. A thing composed of pieces of wood, or sticks, the heads of which are bound together, and the feet parted asunder, upon which clothes &c. are put]: (S:) or pieces of wood, or sticks, tied together, like the مِشْجَب, upon which articles of furniture, or utensils, are put: (M, Msb:) pl. مَشَاجِرُ. (M, TA.) b2: and hence, (M,) The wood, (K,) or pieces of wood, (M,) of the [kind of camel-vehicle for women called] هَوْدَج; (M, K;) as also ↓ مَشْجَرٌ and ↓ شِجَارٌ and ↓ شَجَارٌ: (L, K:) n. un. مَشْجَرَةٌ and ↓ شَجَارَةٌ: (TA:) or a vehicle used by women, smaller than the هَوْدَج, having the head uncovered; (AA, K, * TA;) as also ↓ مَشْجَرٌ and ↓ شِجَارٌ and ↓ شَجَارٌ: (K:) accord. to Lth, ↓ شِجَارٌ signifies the wood [or frame-work] of the هودج, which when covered becomes a هودج: (TA:) As says that مَشَاجِرُ signifies the pieces of wood of a هودج: AA, that it signifies vehicles smaller than هَوَادِج, having the heads uncovered; also called سُجُرٌ, of which the sing. is ↓ شِجَارٌ. (S.) مَشْجَرَةٌ: see شَجِيرٌ: b2: and see also مَشْجَرٌ.

مُشَجَّرٌ Figured work (TA) having the form of شَجَر [i. e. trees, or shrubs]: (K, * TA:) and silk brocade (دِيبَاج) figured with the forms of شَجَر. (S, K.) مُشْتَجَرُ الرِّمَاحِ [The place of the commingling of spears; or of the thrusting, or piercing, therewith]. (Ham p. 161.) مُشْتَجِرٌ and ↓ مُتَشَاجِرٌ Commingled [and confused]: you say رِمَاحٌ مُشْتَجِٰرَةٌ and ↓ مُتَشَاجِرَةٌ and ↓ شَوَاجِرُ Spears commingled and confused. (TA.) مُتَشَاجِرٌ: see what next precedes, in two places.

شغر

Entries on شغر in 16 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Arabic-English Lexicon by Edward William Lane, Al-Zamakhsharī, Asās al-Balāgha, and 13 more

شغر

1 شَغڤرَ The inf. n. شَغْرٌ, accord. to Ibn-Nubáteh, primarily signifies The raising the leg or hind leg, without restriction; and then by a metaphorical usage, the doing so for the purpose of copulation, and for making water: but the explanations of J [and of Z in the A] and of Fei and of F are at variance with his assertion. (MF.) [Accord. to these authorities,] شَغَرَ, (S, A, Msb, K,) aor. ـَ (S, Msb, K,) inf. n. as above, (Msb, TA,) signifies He (a dog) raised one of his hind legs (S, A, Msb, K) to make water, (S, Msb,) or and made water, or whether he made water or did not: (A, K:) and شَغَرَ بِرِجْلِهِ he (a dog) raised his hind leg, and made water. (TA.) And شَغَرَتْ She (a camel) raised her hind leg, and struck [with it, or kicked,] the young one. (A.) And, said of a woman, (Msb, K,) She raised her leg, (Msb, and so in some copies of the K,) or her legs, (so in other copies of the K,) for the purpose of copulation. (Msb, K.) And the verb is also trans.: you say, شَغَرَ المَرْأَةَ, (Msb, K,) inf. n. شُغُورٌ, (K, [but this is a strange form in the case of a trans. verb,]) He raised the woman's leg, (Msb, and so in some copies of the K) or legs, (IDrd, O, and so in some copies of the K,) for the purpose of copulation; and so ↓ اشغرها. (IDrd, O, Msb, K.) And شَغْرٌ as the act of a stallion [camel] signifies His striking with his head beneath the she-camel, at the part next the udder, and so raising her, and throwing her down [app. for the purpose of copulation]. (K.) b2: شَغَرْتُ بِرِجْلِى فِى الغَرِيبِ means (assumed tropical:) I overcame the people in guarding, or protecting, the stranger. (AA, O, K.) b3: and شَغْرٌ signifies also (assumed tropical:) The being distant, or remote. (Fr, K.) One says, شَغَرَ البَلَدُ, (S, Msb, K,) aor. ـُ inf. n. شُغُورٌ, (Msb, [accord. to the K, app., شَغْرٌ,]) (assumed tropical:) The country, or town, was, or became, remote from him who should aid it against the enemy, and him who should exercise sovereign sway, (K, TA,) and from him who should manage its affairs with prudence, precaution, or sound judgment: (TA:) or destitute of a guardian, or protector, to defend it: (Msb:) or destitute of people: [and so, app., شَغَرَ البَلَدُ بِرِجْلِهِ; for it is immediately added,] one says بَلْدَةٌ شَاغِرَةٌ بِرِجْلِهَا meaning as expl. below: (S:) and شَغَرَتِ الأَرْضُ the land had not remaining in it any one to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) A2: Also, i. e. شَغْرٌ, The making [another, or others,] to go forth [from a place]. (K.) One says, شَغَرْتُهُ عَنِ الأَرْضِ I made him to go forth from the land: (AA, TA:) and شَغَرْتُ بَنِى فُلَانٍ

مِنْ مَوْضِعِ كَذَا I made the sons of such a one to go forth from such a place: (S:) or شَغَرُوا فُلَانًا عَنْ بَلَدِهِ They drove away, expelled, or banished. such a one from his country, or town; and the inf. n. is شَغْرٌ and شِغَارٌ. (TA.) b2: And i. q. تَفْرِقَةٌ [The act of scattering, or dispersing]. (K.) 3 شاغرهُ, (Mgh, Msb, K,) inf. n. شِغَارٌ, (S, A, Mgh, Msb, K,) He gave him in marriage a woman on the condition of his giving him in marriage another, without dowry [from either]; concubitus with each of the said women being [in lieu of] the dowry for the other: or it applies peculiarly to female relations [of the men so contracting]; (K;) so that the meaning is only he gave him in marriage his female relation on the condition of his doing the like to him: (TA:) or he gave him in marriage a female under his guardianship, the other man doing to him the like, on the condition that concubitus with each one of the said females should be [in lieu of] the dowry for the other: (Mgh, * Msb:) or he gave him in marriage his sister on the condition of receiving in marriage the other's sister, without any dowry beside this: (A:) or he said to him, Give me in marriage thy daughter, or thy sister, on the condition of my giving thee in marriage my daughter, or my sister, concubitus with each one of the said females being [in lieu of] the dowry of the other. (S.) The practice of شِغَار was common in the Time of Ignorance, (Msb,) but is forbidden to the Muslims. (S, A.) b2: شِغَارٌ also signifies Two men's going forth into the field from two armies, and, when one of them has almost overcome his fellow, two men's coming to aid one of them, whereupon the other cries out, لَا شِغَارَ لَا شِغَارَ: (TA:) or two men's acting wrongfully, or injuriously, towards another man: (K, TA:) thus expl. by ISd. (TA.) And The acting with enmity, or hostility. (TA.) 4 اشغر المَرْأَةَ: see 1.

A2: اشغرت الرُّفْقَةُ [and app. ↓ اشتغرت also (see the last sentence of this art.)] (assumed tropical:) The party journeying together withdrew by themselves from the beaten road. (K, TA.) b2: See also 8, first sentence. b3: اشغرت said of a she-camel, She went with wide steps, and quickly. (TA.) b4: See, again, 8.5 تشغّر He (a camel) exerted his utmost power, (K,) or spared no exertion, (A'Obeyd, S,) in his pace: (A'Obeyd, S, K:) or ran vehemently: (K:) or went a pace above that termed اللَّبَطَةُ. (TA.) b2: تشغّر فِى أَمْرٍ قَبِيحٍ He (a man, O) persevered in an evil, or a foul, affair, and went deep into it. (O, K. *) 8 اشتغر, (JK, T,) or ↓ اشغر, (S, K,) It (a watering-place) was on one side of the beaten track: (JK, T, S, K:) [both verbs may be correct: that the former is so appears from the fact that] a poet, cited in the T, [describing a water-ing-place,] uses the phrase ↓ بَعِيدُ الُشْتَغَرِ [app. meaning far off on one side of the road]. (TA.) See also 4. b2: اشتغر العَدَدُ The number was, or became, large. (S, K.) b3: اشتغر الإِبِلُ The camels were, or became, many and various. (K.) b4: اشتغرت عَلَيْهِ ضَيْعَتُهُ i. q. فَشَتْ, (A,) i. e. His affairs became disordered so that he knew not with which of them to begin. (TA in art. فشو.) b5: اشتغر الأَمْرُ The affair became confused: (K:) or became large, or wide, and great, بِفُلَانِ [with such a one]. (Az, TA.) b6: اشتغرت الحَرْبُ The war, or battle, became wide and great. (TA.) b7: اشتغر عَلَيْهِ حِسَابُهُ, (T, S, A,) in the K ↓ أَشْغَرَ, but the former is the right, (TA,) (tropical:) What he had to reckon was, or became, too diffuse and numerous to him; (T, K;) such that he could not find the way to sum it up. (S, A.) b8: ذَهَبَ فُلَانٌ يَعُدُّ بَنِى

فُلَانٍ فَاشْتَغَرُوا عَلَيْهِ Such a one went to number the sons of such a one, and they were too numerous for him. (TA.) b9: اشتغر فِى الفَلَاةِ He went far into the desert. (S, K.) b10: اشتغر عَلَيْنَا He exalted himself above us, and boasted against us. (K.) تَفَرَّقُوا شَغَرَ بَغَرَ and شِغَرَ بِغَرَ They dispersed themselves, or became dispersed, in every direction: (S, K:) and in like manner one says of sheep or goats, بَِغَرَ تَفَرَّقَتِ الغَنَمُ شَغَرَ: (TA:) شغر بغر is a compound of two nouns made into one, and indecl., with fet-h for the termination. (S.) The like is not said in the case of [persons &c.] coming, or advancing. (TA.) شَغْرَى A stone at which dogs raise the kind leg and make water, or to make water: (K:) so in the Tekmileh. (TA.) شَغَارٌ Empty. (Sgh, Msb, K.) b2: Also, used as sing. and pl., A well, and wells, having much water: (K:) or, as is said in the Nawádir, thus used, having much water; wide, or spacious, in the adjacent part where the camels lie down. (TA.) A2: Also, accord. to the K, Two veins, or ducts, (عِرْقَانِ,) in the side of the camel: but correctly, as in the Tekmileh, the شَغَارَانِ are the حَالِبَانِ, i. e. two veins or ducts, (عِرْقَان,) in the two sides of the camel. (TA.) شَغُورٌ A tall she-camel, that raises her legs (تَشْغَرُ بِقَوَائِمِهَا) when she is taken to be ridden (K, TA) or to be milked. (TA.) شَغَّارَةٌ A she-camel that raises her legs to strike [with them, or kick]. (TA.) شَاغِرٌ A dog raising one of his kind legs, and making water, or whether making water or not. (A.) b2: بَلْدَةٌ شَاغِرَةٌ بِرِجْلِهَا (tropical:) A country, or town, that does not defend itself from a hostile attack (S, A, K) made by any one, (S, K,) by reason of its being destitute (K, TA) of any to protect it. (TA.) And أَرْضٌ شَاغِرَةٌ (assumed tropical:) A land having no one remaining in it, to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) One says also, الأَرْضُ لَكُمْ شَاغِرَةٌ, meaning (assumed tropical:) The land, or the earth, is wide, or ample, for you. (TA.) مُشْتَغَرٌ: see 8 [of which it is app. an inf. n.].

رُفْقَةٌ مُشْتَغِرَةٌ, A party journeying together far from the beaten road. (TA.)

شكر

Entries on شكر in 18 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, and 15 more

شكر

1 شَكَرَ لَهُ, and شَكَرَهُ, (S, Mgh, K,) but the former is the more chaste, (S,) and the latter is for شَكَرَ نِعْمَتَهُ, (A,) aor. ـُ (TA,) inf. n. شُكْرٌ and شُكْرَانٌ (S, A, * Msb, K) and شُكُورٌ, (S, K) which last, in the Kur lxxvi. 9, may be either an inf. n. or pl. of شُكْرٌ [used as a simple subst.], (S,) He thanked him; or praised, eulogized, or commended, him, for a benefit or benefits: (S:) he was grateful, or thankful, to him; or he acknowledged his beneficence, and spoke of it largely: (S, * K: [but in the S, the verb in the former sense has شُكْرٌ only for its inf. n., and it is implied that in the latter sense it has for its inf. n. only شُكْرَانٌ, as will be seen below:]) and شَكَرَ لِلّٰهِ, and شَكَرَ اللّٰهَ, (Lh, Msb, K,) which latter is less common than the former, and even disallowed by As in prose, though allowed by him in verse, (Msb,) and شَكَرَ بِاللّٰهِ and شَكَرَ نِعْمَةَ اللّٰهِ, and شَكَرَ بِنِعْمَةِ اللّٰهِ, (Lh, K,) and شَكَرَ لِلّٰهِ نِعْمَتَهُ, (A,) inf. n. شُكْرٌ and شُكْرَانٌ (Msb) [and شُكُورٌ], He thanked, or praised, God for his beneficence: (A:) he was grateful, or thankful, to God; or acknowledged his beneficence, and spoke of it largely: (K:) he acknowledge the beneficence of God, and acted in the manner incumbent on him in rendering Him obedience and abstaining from disobedience; so that شُكْر is in word and in deed: (Msb:) and لَهُ ↓ تَشَكَّرَ signifies the same as شَكَرَ لَهُ: (S, A, Msb, K:) you say, لَهُ مَا صَنَعَ ↓ تَشَكَّرْتُ [I thanked him, &c., for what he did]: (A:) and لَهُ بَلَآءَهُ ↓ تشكّر [He was grateful to Him, &c., i. e. to God, for his probation]: (K:) and أَشْكُرُ إِلَيْكَ نِعَمَ اللّٰهِ [I praise to thee, or mention to thee with thanks, the favours of God]: (L in art. حمد:) [but there are many explanations of شَكَرَ beside those given above: its meanings will be more fully shown by what here follows:] شُكْرٌ is the thanking a benefactor; or praising, eulogizing, or commending, him, (S, A,) for a benefits: (S:) or the being grateful, or thankful; or acknowledging beneficence; and speaking of it largely; and [in the copies of the K, “or,” but this is evidently a mistake,] it is only on account of favour received; (K;) and شُكْرَانٌ is [the same, being] contr. of كُفْرَانٌ: (S:) شُكْرٌ [sometimes] differs from حَمْدٌ; (Msb in art. حمد;) for شكر is only on account of favour received; whereas حمد is sometimes because of favour received, (Th, Az, TA in art. حمد, and Msb ubi suprà,) and sometimes form other causes; (Th ubi suprà;) [and thus] the latter is of more common application than the former; (S in art. حمد;) therefore you do not say شَكَرْتُهُ عَلَى

شَجَاعَتِهِ, but you say حَمِدْتُهُ على شجاعته: (Msb ubi suprà:) or شُكْرٌ is more common than حَمْدٌ with respect to its kinds and means, and more particular with respect to the objects to which it relates; and the latter is more common with respect to the objects to which it relates, and more particular with respect to the means; for the former is, with the heart, the being humble, or lowly, and submissive; and with the tongue, the act of praising, eulogizing, or commending; and acknowledging beneficence; and with the members, the act of obeying, and submitting one's self; and the object to which it relates is the benefactor, exclusively of his essential qualities; therefore one does not say شَكَرْنَا اللّٰهَ عَلَى حَيَاتِهِ [we thanked God for his existence, or praised Him, &c.]; but He is مَحْمُود on that account, like as He is for his beneficence; and شُكْرٌ is also for beneficence: thus حَمْدٌ relates to every object to which, as an object, شُكْرٌ relates; but the reverse is not the case: and everything whereby is حمد, thereby is شكر; but the reverse is not the case; for the latter is by means of the members, or limbs, and the former is by means of the tongue: شُكْرٌ is of three kinds; with the heart, or mind, which is the forming an [adequate] idea of the benefit; and with the tongue, which is the praising, eulogizing, or commending, the benefactor; and with the members, or limbs, which is the requiting the benefit according to its desert: it rests upon five foundations; humility of him who renders it towards him to whom it is rendered; his love of him; his acknowledgment of his benefit; the eulogizing him for it; and his not making use of the benefit in a manner which he [who has conferred it] dislikes: it is also explained as devotion of the heart to love of the benefactor, and of the members to obey him, and the employment of the tongue in mentioning him and eulogizing him: [and there are several other explanations of it which it is unnecessary to add:] some say that it is formed by transposition from كَشْرٌ, the “ act of uncovering, or exposing to view: ” others, that it is from عَيْنٌ شَكْرَى “ a full fountain, or eye; ” accord. to which etymology it would signify the being full of the praise of the benefactor. (B, TA.) b2: شُكْرٌ on the part of God signifies (tropical:) The requiting and commending [a person]: (K:) or (assumed tropical:) the forgiving a man: or (tropical:) the regarding him with content, satisfaction, good will, or favour: and hence, necessarily, (tropical:) the recompensing, or rewarding, him: the saying شَكَرَ اللّٰهُ سَعْيَهُ signifies (tropical:) May God recompense, or reward, his work, or labour. (TA.) A2: شَكِرَتْ, aor. ـَ (S, K,) inf. n. شَكَرٌ, (S,) (tropical:) Her (a camel's) udder became full (S, K, TA) of milk: (S, TA:) or she (a camel) obtained a good share of leguminous herbage, or [other] pasturage, and in consequence abounded with milk after having had little milk: (T, TA:) and she (a beast;) became fat, (K, TA,) and her udder became full of milk. (TA.) b2: And شَكِرَ (tropical:) He was, or became, liberal, or bountiful, (A, K,) after having been niggardly: (A:) or he gave largely after having been niggardly. (K.) A3: شَكِرَتْ said of a tree (شَجَرَةٌ), (Fr, S, A, K,) aor. ـَ inf. n. شَكَرٌ, (S,) (assumed tropical:) It produced, or put forth, what are termed شَكِير, (Fr, S, K,) i. e. what grow around it, from its أَصْل [i. e. root, or base, or stem]; (S;) as also ↓ اشكرت, (Fr, TA,) and ↓ اشتكرت: (Sgh, TA:) or its شَكِير, i. e. sappy twigs or shoots, from its stem, or small leaves beneath the large, became abundant. (A.) b2: and شَكِرَ, aor. ـَ (K,) inf. n. شَكَرٌ; (TA;) and شَكَرَ, aor. ـُ and ↓ اشكر; (K;) said of palm-trees (نَخْلٌ), (assumed tropical:) They had many شَكِير, i. e. offsets, or suckers. (AHn, K, * TA.) b3: And شَكَرَ and ↓ اشكر and ↓ اشتكر are all verbs from شكِيرٌ. (K.) [It is said in the K that these verbs are from شكير in all of certain significations there mentioned; app. meaning, all that are there mentioned after the next preceding verb: and hence they seem to have the significations here following: b4: said of palmtrees (نَخْل), (assumed tropical:) They put forth leaves around their branches:: b5: and, said of trees in general شَجَرَ, (assumed tropical:) They put forth branches: b6: and (assumed tropical:) They produced bark: b7: and, said of a grape-vine, (assumed tropical:) it grew from a shoot planted: b8: in the TA it seems to be implied that, said of a vine, they signify (assumed tropical:) It put forth long shoots, or upper shoots.]3 شَاكَرْتُهُ I showed him that I was thankful, or grateful, (A, O, K,) to him. (A.) A2: and شَاكَرْتُهُ الحَدِيثَ I commenced with him discourse. (O, K.) 4 اشكر القَوْمُ (assumed tropical:) The people's camels had their udders full of milk (شَكِرَتْ إِبِلُهُمْ): (K:) or the people's camels became fat: (TA:) or the people milked a camel or sheep or goat having her udder full of milk, i. e., such as is termed شَكِرَة: (S:) or the people milked camels or sheep or goats having their udders full of milk, one such after another: (O, TA: [but for اِحْتَلَبُوا شَكْرَةً شَكْرَةً in the O, and شُكْرَةً شُكْرَةً in the TA, I read احتلبوا شَكِرَةً شَكِرَةً, agreeably with what here next precedes:]) or the people, having alighted in a place where their camels found herbs, or leguminous plants, had abundance of milk from them. (T, TA.) b2: اشكر said of an udder: see 8. b3: اشكرت الأَرْضُ (assumed tropical:) The land produced fresh herbage after other herbage that had become dried up and dusty. (TA.) b4: See also 1, near the end of the paragraph, in three places.5 تشكّر: see 1, in three places. b2: Also [He affected, or made a show of, thankfulness, or gratitude: (see تَحَمَّدَ:) or] he seemed, or appeared, thankful, or grateful. (KL.) 8 اشتكر (tropical:) It (an udder) became full (S, K, TA) of milk; (S, TA;) as also ↓ اشكر. (K.) b2: اشتكرت السَّمَآءُ (assumed tropical:) The rain fell vehemently: (S:) or the sky rained much. (K.) b3: اشتكرت الرِيَاحُ (assumed tropical:) The winds brought rain: (K:) or blew violently: or, as is said on the authority of A'Obeyd, were contrary; but ISd says that this is a mistake. (TA.) b4: Also اشتكر (assumed tropical:) It (heat, and cold,) became intense. (K.) b5: (tropical:) He (a man) strove, exerted himself, or did his utmost, in his running. (K, TA.) A2: Also (assumed tropical:) It became what is termed شَكِير [q. v.]. (TA.) b2: See also 1, near the end of the paragraph, in two places. b3: [Hence, app.,] (tropical:) It (a fœtus) put forth downy hair. (A.) شَكْرٌ The vulva, or pudendum, of a woman: (S, M, Msb, K:) or the flesh thereof: (M, K, * MF:) as also ↓ شِكْرٌ, in either of these senses: (K:) pl. شِكَارٌ: (Msb, TA:) لَحْمُهَا, in the K, as the second explanation, is a mistake for لَحْمُهُ. (MF.) It is said in a trad., نَهَى عَنْ شَكْرِ البَغِىِ, meaning He forbade the giving hire for prostitution; the word ثَمَنِ being understood as prefixed to شكر. (TA.) b2: Also i. q. نِكَاحٌ [i. e. The act of compressing, or of contracting marriage with, a woman]. (TS, K.) شُكْرٌ and inf. n. of شَكَرَ: (S, A, * Msb, K:) and it may [be used as a simple subst., and, as such,] have for its pl. شُكُورٌ. (S. [See 1.]) شِكْرٌ: see شَكْرٌ.

شُكْرَةٌ (assumed tropical:) [Fulness of the udder of a camel; and so ↓ شَكَرِيَّةٌ is expl. in the TK;] a subst. from أَشْكَرَ القَوْمُ [q. v.]. (K.) One says, هٰذَا زَمَنُ الشُّكْرَةِ, so in the L and other lexicons, (TA,) or ↓ الشَّكَرَةِ, (so in my copies of the S,) or ↓ الشَّكَرِيَّةِ, (so in the O and K,) (assumed tropical:) [This is the time of the fulness of the udder,] when the camels abound with milk, or have their udders full, (إِذَا حَفَلَتْ, q. v.,) from the [herbage called] رَبِيع. (S, O, L, K.) شَكَرَةٌ: see the next preceding paragraph.

شَكِرَةٌ (tropical:) A she-camel, (As, S, A, K,) and ewe or she-goat, (A,) having her udder full (As, S, A, K) of milk, (S,) whatever be the fodder, or herbage, she has eaten; (A;) as also ↓ مِشْكَارٌ: (K:) or the former, that has obtained a good share of leguminous herbage, or of [other] pasture, and in consequence abounds with milk after having had little milk: (T, TA:) and ↓ the latter, that abounds with milk though having had but a small share of pasture: (TA:) or that abounds with milk in summer and ceases in winter: (IAar, TA:) pl. of the former شَكَارَى, (S, K,) applied to camels and to sheep or goats, (S,) and شَكْرَى (K) and شَكِرَاتٌ: (S, K:) and شَكَارَى is applied to camels, and sheep or goats, as meaning abounding with milk, or having their udders full, (إِذَا حَفَلَتْ,) from the [herbage called] رَبِيع. (S, TA.) [↓ شَكْرَى is also a sing. epithet, having a similar signification: as well as a pl.] One says ↓ ضَرَّةٌ شَكْرَى (tropical:) An udder abounding with milk: (A:) or having much milk. (S.) And ↓ عَيْنٌ شَكْرَى (assumed tropical:) A full source or eye. (B, TA.) And ↓ فِدْرَةٌ شَكْرَى (assumed tropical:) A fat piece of flesh-meat: (K:) or (tropical:) [a piece of flesh-meat] flowing with grease, or gravy: (A: [but in my copy, قِدْرَةٌ is erroneously put for فِدْرَةٌ:]) pl. شَكَارَى. (A.) شَكْرَى: see the next four preceding sentences.

شَكَرِيَّةٌ: see شُكْرَةٌ, in two places.

شَكُورٌ an intensive epithet, (TA,) signifying كَثِيرُ الشُّكْرِ [i. e. One who thanks much; or who is very thankful or grateful: see 1]: (K, TA:) and one who is earnest, or does his utmost, in thanking his Lord, or in being thankful or grateful to Him, by obedience to Him, performing his appointed religious services: (TA:) or one who does his utmost in showing his thankfulness, or gratitude, with his heart and his tongue and his members, or limbs, with firm belief, and with acknowledgment [of benefits received]: or who sees his inability to be [sufficiently] thankful or grateful: or who renders thanks, or is thankful or grateful, for probation: or, for what is denied him: (KT:) pl. شُكُرٌ. (TA.) b2: (tropical:) A beast that is sufficed by little fodder or herbage, (S, A,) and that fattens upon it: (A:) or that fattens upon little fodder or herbage: (K:) as though thankful for that small benefit. (TA.) b3: الشَّكُورُ, applied to God, (tropical:) [He who approves, or rewards, or forgives, much, or largely:] He who gives large reward for small, or few, works: He in whose estimation small, or few, works performed by his servants increase, and who multiplies his rewards to them. (TA.) شَكِيرٌ (tropical:) The shoots that grow around a tree, from its أَصْل [i. e. root, or base, or stem]: (S:) or sappy twigs or shoots, that grow from the stem of a tree: or small leaves beneath the large: (A:) or fresh and tender twigs or shoots, that grow among such as have become thick and tough: and what grow at, or upon, the أُصُول [i. e. roots, or bases, or stems,] of large trees: or small leaves that grow at, or upon, the root, or base, or stem, of a tree: (IAar, TA:) and offsets, or suckers, or sprouts, of palm-trees: (K:) and the leaves that are around the branches of the palm-tree: (Yaa-koob, K:) and plants, and hair, and feathers, and abundant ostrich-feathers (عِفَآء, K, TA, in the CK عَفاء), such as are small, growing among such as are large: or the first, of herbage, growing after other herbage that has become dried up and dusty: (K:) and downy hair, or down: and any soft, fine hair: (A:) or hair growing among the plaits: pl. شُكُرٌ: and weak hair: (TA:) and hair at the roots of a horse's mane, (K, TA,) like down, and in the forelock: (TA:) and the hair that is next to the face and the back of the neck: (A, K:) and branches: (AHn, K: [in the CK, والغُصُونِ is erroneously put for والغُصُونُ:]) and the bark (لِحَآء) of trees: pl. شُكُرٌ: (K:) and the pl. also signifies the long shoots of a grape-vine: or its higher, or highest, shoots: (AHn, TA:) and the sing., a grape-vine growing from a planted shoot. (AHn, K, TA.) b2: Also (tropical:) Young men: (A:) or young offspring. (TA, from a trad.) b3: And (tropical:) The young ones of camels: (K, TA:) as being likened to the شَكِير of palm-trees. (TA.) شَكَائِرُ (assumed tropical:) Forelocks: (K, TA:) as though pl. of شَكِيرَةٌ [which may be n. un. of شَكِيرٌ]. (TA.) شِكُورِيَةٌ a name applied in the present day to Cichorium, intybus and endivia; wild and garden-succory, and endive; as also هِنْدَبَى, correctly هِنْدَبًى.]

شَاكِرِىٌّ A hired man, or hireling; one taken as a servant: an arabicized word, from [the Pers\.] چَاكَرْ. (O, K.) شَوْكَرَانٌ: see the next paragraph.

شَيْكُرَانٌ (S, K) and شَيْكَرَانٌ, (K,) [in the CK, erroneously, شَكْرَان and with damm to the ك,] or the correct form is شَيْكُرَانٌ, with damm to the ك as Ibn-Hishám El-Lakhmee and El-Fárábee have expressly affirmed; (TA;) or it is correctly with س, (K,) unpointed, and so it is mentioned by AHn; (TA;) [but see سَيْكُرَانٌ;] or correctly ↓ شَوْكَرَانٌ, (K,) as Sgh holds to be the case, (TA,) [and thus it is written in several medical books, from the Pers\. شَوْكَرَانْ; accord. to Golius, Cicuta herba, and applied in the present day to conium, i. e. hemlock, or a species thereof; and this is probably what is meant by Golius, as the conium maculatum, or common hemlock, is called by some cicuta;] a certain plant, (S, K,) of the kind called حَمْض, (so in a marginal note in a copy of the S,) the stem of which is like that of the رَازِيَانَج [or fennel], and the leaves of which are like those of the [species of cucumber called.]

قِثَّآء, or, as some say, like those of the يَبْرُوح [q. v.], and smaller; having a white flower, and a slender stem, without any fruit; and its seed is like [that of] the نَانَخَوَاة [or ammi], or [of] the أَنِيسُون [or anise], without taste or odour, and mucilaginous. (TA.) أَشْكَرُ [More, and most, thankful, or grateful, &c.: see an ex. voce بَرْوَقٌ].

عُشْبٌ مَشْكَرَةٌ (O, K, TA, in the CK مُشْكِرَةٌ,) (assumed tropical:) Herbage that causes milk to be copious. (O, K, TA. [In the CK, مُغْزَرَةُ اللَّبَنِ is erroneously put for مَغْزَرَةٌ لِلَّبَنِ.]) مِشْكَارٌ: see شَكِرَةٌ, in two places.

رِيحٌ مُشْتَكِرَةٌ (assumed tropical:) A violent wind: (O, K:) or, as some say, a contrary wind; (O, TA;) but ISd, says that this is a mistake. (TA.)

شمس

Entries on شمس in 17 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Sharīf al-Jurjānī, Kitāb al-Taʿrīfāt, Ibn Manẓūr, Lisān al-ʿArab, and 14 more

شمس

1 شَمَسَ, aor. ـُ and شَمِسَ, (S, Msb, K,) inf. n. شُمُوسٌ; (TA;) and شَمِسَ, aor. ـَ (K) and شَمُسَ also, like فَضِلَ, aor. ـْ accord. to the lexicologists, as ISd says, but he holds the aor. of شَمِسَ to be شَمَسَ [only]; (TA;) and ↓ اشمس; (S, K;) It (a day) was, or became, sunny, or sunshiny; it had sun, or sunshine: (S, Msb, K:) or it had sun, or sunshine, all the daytime: or it was, or became, clear, or unobscured: (TA:) or its sun was, or became, vehement. (IF, Msb.) A2: شَمَسَ, (S, Msb, K,) aor. ـُ (Msb, TA) and شَمِسَ, (Msb,) inf. n. شُمُوسٌ and شِمَاسٌ, (S, Msb, K,) He (a horse) refused to be ridden or mounted: (S, K:) or took fright and broke loose and ran away, refusing to be ridden, by reason of the vehemence of his force of resistance, [for لِشِدَّةِ متعبه in the TA, I read لشدّة مَنَعَتِهِ,] and his sharpness of temper, so that he would not remain still: (TA:) or became rebellious against his rider. (Msb.) b2: [Hence,] شَمَسَتِ المَرْأَةُ (assumed tropical:) The woman abstained from looking at men, and from exciting their desire. (TA.) b3: And شَمَسَ لِى فُلَانٌ (tropical:) Such a one showed enmity to me: (K: *) or showed his enmity to me, (T, S, A,) and almost made it to take effect, (A,) or as though he purposed to act: (T, TA:) or شَمَسَ فِى فُلَانٍ signifies, [unless فى be a mistake for لِى, and فُلَانٍ for فُلَانٌ,] he showed his enmity [towards such a one], and could not conceal it. (M in TA.) [See also 3.] b4: And الخَمْرُ تَشْمُسُ بِصَاحِبِهَا (assumed tropical:) Wine overcomes, and runs away with, its drinker. (TA.) 2 شمّس, (TK,) inf. n. تَشْمِيسٌ, (K,) He worshipped the sun. (K, TK.) A2: And He spread a thing in the sun, or sunshine, (K, TK,) in order that it might dry. (TA.) 3 شامسهُ, inf. n. مُشَامَسَةٌ and شِمَاسٌ, He opposed him, and treated him with enmity or hostility. (Th, TA.) [See also 1.]4 أَشْمَسَ see 1, first signification. b2: [Also He ascended a mountain towards the sun. (Freytag, from the Deewán of the Hudhalees.)]5 تشمّس He (a man) sat in the sun, or sunshine: (TA:) he set himself up [or exposed himself standing] to the sun. (S, TA.) A2: تشمّس عَلَيْهِ He was niggardly, tenacious, or avaricious, to him. (TA.) [See also the part. n., below.]

الشَّمْسُ [The sun;] the body of the solar light, that runs its course in the firmament: (Lth, * TA:) it is fem.: (S, * Msb, K:) and has neither dual nor pl.: (Msb:) or it has a pl., [though this is not used in a pl. sense,] namely, شُمُوسٌ, (S, K,) as though they called every part of it a شمس, like as they said مَفَارِقُ for مَفْرِقٌ. (S.) When it is made determinate without the article ال, [as] in the name عَبْدُ شَمْسَ, meaning The Servant of the Sun, (Msb, K,) i. e., of this luminous object, (Msb,) the شمس of heaven, because they used to worship it, (K,) it is imperfectly decl., (Aboo-'Alee, Msb, K,) because it is determinate and of the fem. gender, (Aboo-'Alee, K,) or because it is a proper name and of the fem. gender and altered from الشَّمْس: (Msb:) and a poet says, كَلَّا وَشَمْسَ لَنَخْضِبَنَّهُمُ دَمًا [Nay verily, by the sun, we will assuredly dye them with blood], making شمس imperfectly decl. because he means the art. ال to be understood: (IAar, TA:) but some say that in the former instance, (Msb, TA,) and in the latter, (TA,) the word in question has a different signification, which will be shown below: (Msb, TA:) and Sb says that none of the Arabs made شمس determinate without the art. ال, except in the proper name mentioned above, in which all of them made it so. (TA.) The dim. is ↓ شُمَيْسَةٌ. (S, TA.) b2: [Also The sun, or sunshine.] You say, قَعَدَ فِى الشَّمْسِ [He sat in the sun, or sunshine]. (TA.) b3: Also, (K, TA,) or شَمْسٌ, (Msb,) A certain ancient idol. (Msb, K.) Accord. to Ibn-El-Kelbee, it is this that is meant by the proper name mentioned above; and if so, it is perfectly decl.: (Msb:) and some say that it is this also that is meant in the words of the poet cited above, and that he makes the word imperfectly decl. because he uses it as a proper name of the image (الصُّورَة). (TA.) A2: شَمْسٌ also signifies A kind of necklace or collar: (S, K:) or a pendant, or suspended ornament, (مِعْلَاق,) of the necklace or collar upon the neck: or the collar of a dog: (TA:) or a kind of women's ornament: of the masc. gender: (Lh, TA:) pl. شُمُوسٌ. (TA.) b2: And A kind of comb, (K,) with which women in the first age used to comb themselves; (TA;) as also ↓ شَمْسَةٌ. (IDrd, TA.) A3: يَوْمٌ شَمْسٌ: see شَامِسٌ.

يَوْمٌ شَمِسٌ: see شَامِسٌ.

شَمْسَةٌ: see شَمْسٌ, last sentence but one.

شَمْسِىٌّ [Of, or relating to, the sun; solar].

السَّنَةُ الشَّمْسِيَّةُ The solar year. (Mgh.) b2: It is also a term applied by some of the Arabs to The first [annual] increase [of sheep and goats]. (Aboo-Nasr, TA voce صَفَرِىٌّ, q. v.) شَمَاسٌ The disposition, in a horse, of refusing to be ridden, or mounted. (S.) b2: [And hence,] (assumed tropical:) The disposition, in a woman, of abstaining from looking at men, and from exciting their desire: a subst. from شَمَسَتٌ. (TA.) شَمُوسٌ A horse that refuses to be ridden or mounted; (S, K;) as also ↓ شَامِسٌ: (K:) or that takes fright and breaks loose and runs away, refusing to be ridden, by reason of the vehemence of his force of resistance and his sharpness of temper, so that he will not remain still: (TA: [see 1:]) or that will hardly remain still: (A:) or that rebels against his rider: (Msb:) or that refuses to be ridden or mounted, and will hardly remain still: (Mgh:) also applied to a she-camel: (TA:) شَمُوصٌ, with ص, applied to a horse is not allowable: (Msb:) pl. شُمُسٌ (A, Mgh, Msb, K) and شُمْسٌ. (K.) b2: [Hence,] (assumed tropical:) A woman who abstains from looking at men, and from exciting their desire; as also ↓ شَامِسَةٌ: pl. of the former, شُمُسٌ; and of the latter, [شَوَامِسُ and] شُمُوسٌ. (TA.) b3: Hence also, (Msb,) (tropical:) A man refractory, untractable, perverse, stubborn, or obstinate, in disposition: (S, Msb, TA:) and a man hard, harsh, or illnatured, in his enmity, vehement in contrariousness to him who opposes him: (TA:) شَمُوصٌ [with ص] is not allowable. (S.) b4: [Hence too,] الشَّمُوسُ (assumed tropical:) Wine: (AHn, K:) because it overcomes, and runs away with, its drinker, like the horse to which this epithet is applied. (AHn.) شُمَيْسَةٌ dir of شَمْسٌ, q. v.

شَمَّاسٌ One of the heads of the Christians, who shaves the middle of his head, and keeps to the church: (Lth, A, Mgh, K:) [in the present day, a deacon: see جَاثَلِيقُ:] not pure Arabic, (IDrd,) or not sound Arabic: (M:) [probably, as Golius says, from the Chaldee 165:] pl. شَمَامِسَةٌ. (Mgh, K: [in the TA, شماسة; and in a copy of the A, شَمَّاسَة; but the right reading is that in the Mgh.]) شَامِسٌ A sunny, or sunshiny, day; a day having sun, or sunshine: or having sun, or sunshine, all the daytime: or clear; unobscured: and in like manner, ↓ شَمْسٌ and ↓ شَمِسٌ, a clear, cloudless, day: and شَامِسٌ also signifies intensely hot: (TA:) and ↓ مُشْمِسٌ, applied to a day, signifies the same as شَامِسٌ; (A;) and so ↓ مَشْمُوسٌ. (Th, TA.) A2: A neck having [ornaments of the kind called] شُمُوس [pl. of شَمْسٌ, q. v.]: a possessive epithet. (TA.) A3: See also شَمُوسٌ, in two places.

أَشْمَسُ More, and most, incompliant or resisting. (Ham p. 324.) مُشْمِسٌ: see شَامِسٌ.

مُشَمَّسٌ Made [or spread to dry (see 2)] in the sun, or sunshine. (S.) مُشَمِّسٌ A worshipper of the sun. (O, TA.) مَشْمُوسٌ: see شَامِسٌ.

مُتَشَمِّسٌ [Sitting in or] setting himself up to [or exposing himself standing to] the sun. (K.) A2: A man who defends what is behind his back: (ISh, TA:) a man strong (ISh, K, TA) in that which sustains or supports him; syn. قَوِىٌّ شَديدُ القُومِيَّةِ: (ISh, TA:) Sgh says شَديدُ القُوَّةِ; but the former is the right reading: (TA:) and niggardly, tenacious, or avaricious, to the utmost degree. (K.)

شجع

Entries on شجع in 15 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Ibn Manẓūr, Lisān al-ʿArab, and 12 more

شجع

1 شَجُعَ, aor. ـُ (S, Msb, K,) inf. n. شَجَاعَةٌ, (S, Msb,) He (a man, S) was, or became, courageous, brave, valiant, bold, daring, or stronghearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of his boldness. (Msb.) Az says that سَجَاعَةٌ sometimes denotes a comparative quality in relation to him who is weaker than the person to whom it is ascribed. (Msb.) A2: شَجَعَهُ, aor. ـَ [which in this case is contr. to the general rule, notwithstanding the guttural letter, for by rule it should be شَجُعَ,] He overcame him, or surpassed him, in شَجَاعَة [or courage, &c.]. (K.) [See 3.]

A3: شَجِعَ, aor. ـَ (Msb,) inf. n. شَجَعٌ, (IDrd, Msb, K,) He was, or became, tall. (IDrd, Msb, K.) 2 شجّعهُ, (S, K,) inf. n. تَشْجِيعٌ, (K,) He encouraged him; or strengthened his heart; (S, K;) and emboldened him: (K:) or he said to him, Thou art شُجَاع [or courageous, &c.]. (Sb, S, K.) 3 شَاجَعْتُهُ فَشَجَعْتُهُ [I strove to overcome or surpass him, or contended with him for superiority, in شَجَاعَة (or courage, &c.), and] I overcame him, or surpassed him, therein. (TA.) 4 مَا أَشْجَعَهُ [How courageous, brave, valiant, bold, daring, or strong-hearted, is he, on the occasion of war, or fight!]. (TA in art بسل.) 5 تشجّع He affected (تَكَلَّفَ) courage, bravery, valour, boldness, daringness, or strength of heart on the occasion of war, or fight; (S, K;) [he encouraged himself; made himself, or constrained himself to be, courageous:] and he feigned, or pretended to have, courage, &c., on the occasion of war, or fight, not having it in him. (TA.) شَجَعٌ Penetrating energy; boldness. (As.) b2: Quickness of the shifting of the legs, in camels, (S, K,) or, accord. to IB, in horses. (TA.) شَجِعٌ; fem. with ة: see شُجَاعٌ, in three places. b2: شَجِعُ القَوَائِمِ Quick in the shifting of the legs, applied to a he-camel; and so شَجِعَةٌ and ↓ شَجْعَآءُ, applied to a she-camel. (S, K.) And قَوَائِمُ شَجِعَاتٌ Quick, and light, active, or nimble, legs. (TA.) b3: Mad, applied to a camel. (Ibn-'Abbád, K.) شِجَعٌ: see شُجَاعٌ.

شَجْعَةٌ: see شُجَاعٌ: A2: see also شُجْعَةٌ: b2: also Tall, and uncompact in frame: b3: and crippled by disease; or having a protracted disease: [whence] it is said in a prov., أَعْمَى يَقُودُ شَجْعَةً

[A blind man leading one crippled by disease, or having a protracted disease: but in Freytag's Arab. Prov. ii. 119, the last word is written شَجَعَة, and said to be pl. of ↓ شَاجِعٌ, and to signify, app., suffering paralysis]. (TA.) شُجْعَةٌ: see شُجَاعٌ.

A2: Also Cowardly, weak, (Ibn-'Abbád,) lacking strength or power or ability, lean, or emaciated, and small in body, having no heart; (Ibn-'Abbád, K;) as also ↓ شَجْعَةٌ: (Lh, K:) the former seems to have the meaning of a pass. part. n., [i. e. of مَشْجُوعٌ, q. v.,] like سُخْرَةٌ and other words. (Ibn-'Abbád.) شِجَعَةٌ: see شُجَاعٌ.

شَجَعَآءُ [or شِجَعَآءُ or شَجْعَآءُ]: see شُجَاعٌ.

شَجْعَمٌ A bulky serpent: or a malignant and audacious serpent: regarded by Sb as a quadriliteral-radical word. (TA.) [See also شُجَاعٌ.]

شَجَاعٌ: see what next follows.

شُجَاعٌ and ↓ شِجَاعٌ (Lh, ISk, S, Msb, K) and ↓ شَجَاعٌ, (Msb, K,) which is of the dial, of Benoo-'Okeyl, being made by them to accord with its contr., which is جَبَانٌ, (Msb,) and ↓ شَجِيعٌ (Lh, S, Msb, K) and ↓ أَشْجَعُ (S, K) and ↓ شَجِعٌ (K) and ↓ شِجَعٌ, (as in some copies of the K,) or ↓ شِجَعَةٌ, (as in other copies of the K and in the TA,) [of all which forms the first is the most common,] Courageous, brave, valiant, bold, daring, or strong-hearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of boldness: (Msb:) fem. [of the 1st and 2nd and 3rd respectively] شُجَاعَةٌ and شِجَاعَةٌ (S, * Msb, * K) and شَجَاعَةٌ (Msb, * K) and شجاع also [without ة] (Msb) and [of the 4th]

↓ شَجِيعَةٌ (Msb, K) and [of the 5th] ↓ شَجْعَآءُ and [of the 6th] ↓ شَجِعَةٌ: (K:) pl. masc. (of the 1st, S, Msb) شِجْعَةٌ [a pl. of pauc.] (AO, S, Msb, K) and [of the first three, and perhaps of the 4th also,] شَجَعَةٌ (S, K) and (of the 1st, S) شِجْعَانٌ (Lh, S, K) and (of the 4th, S) شُجْعَانٌ (Lh, ISk, S, K) [or, accord. to IDrd, شجعان is a mistake, as is said in the TA, but the word is there written without any syll. signs,] and (of the 4th, S, Msb) ↓ شُجَعَآءُ (S, Msb, K) and [of the 4th, and perhaps of others also,] شِجَاعٌ, (K,) and also, (but these are quasi-pl. ns., TA,) ↓ شَجْعَةٌ (AO, S, K) and ↓ شُجْعَةٌ (K) and ↓ شَجَعَآءُ [app. a mistake for شِجَعَآءُ or شَجْعَآءُ]: (TA:) pl. fem. [all of شَجِيعَةٌ, or the last of شَجْعَآءُ or of شَجِعَةٌ,] شَجَائِعُ and شِجَاعٌ and شُجُعٌ: (Lh, K:) or شُجَاعٌ is [an epithet] peculiar to men: (K, * TA:) Az says, “ I have heard the Kilábees say, رَجُلٌ شُجَاعٌ, but they do not apply this epithet to a woman: ” (S:) ↓ شَجِعَةٌ and ↓ شَجِيعَةٌ, however, are applied to a woman, and signify bold, (Ibn-'Abbád, K,) longtongued, and vehemently clamorous, towards men; (Ibn-'Abbád, TA;) audacious in her speech, (Ibn-'Abbád, K, [but these two epithets as applied to a woman and signifying “ bold ” &c. are omitted in the CK,]) and in her length of tongue, and vehement clamorousness. (Ibn-'Abbád, TA.) b2: شُجَاعٌ (S, Msb, K) and ↓ شِجَاعٌ (K) also signify (assumed tropical:) The serpent; (K;) and so does ↓ أَشْجَعُ: (TA:) or (tropical:) the male serpent: (Mgh, K:) or a certain species of serpent, (Sh, S, Msb, K,) as also ↓ أَشْجَعُ, (S,) small, (K,) or slender, and asserted to be the boldest of the serpent-kind: (Sh:) pl. شِجْعَانٌ (Lh, IDrd, K) and شُجْعَانٌ, (IDrd, K,) the former of which is the more common: (IDrd:) the pl. of أَشْجَعُ is أَشَاجِعُ; or, as some say, this is pl. of أَشْجِعَةٌ, which is pl. [of pauc.] of شجاع, signifying the serpent. (TA.) [See also شَجْعَمٌ, above.]

b3: Also (tropical:) The serpent called صَفَرٌ, that presents itself in the belly (S, K, * TA) of a man, as the Arabs assert, when he has been long hungry: (S, TA:) but As says that شُجَاعُ البَطْنِ signifies (assumed tropical:) vehemence of hunger. (Az, TA.) شِجَاعٌ: see شُجَاعٌ, in two places.

شَجِيعٌ; fem. with ة: see شُجَاعٌ, in three places.

شَاجِعٌ: see شَجْعَةٌ.

أَشْجَعُ; fem. شَجْعَآءُ: see شُجَاعٌ, in four places. You say also, لَبُؤَةٌ شَجْعَآءُ A bold lioness. (TA.) b2: Applied to a man, accord. to some, it signifies, (S,) or it signifies also, (K,) In whom is lightness, or unsteadiness, like what is termed هَوَجٌ, (S, K,) by reason of his strength. (S.) See also شَجِعٌ. b3: Mad; or possessed by a devil: (TA:) Lth says that, applied to a man, it signifies one who is as though there were in him madness, or diabolical possession; but Az says that this is a mistake; for, were this its meaning, the poets would not have used it in praise. (TA, in another part of the art.) b4: Tall: (IDrd, Msb, K:) and so the fem. applied to a woman. (IDrd, Msb.) b5: Bulky; big-bodied; or stout: or, as some say, youthful; or in a state of youthful vigour. (TA.) b6: The lion. (Lth, S, K.) b7: It is said in the K that الأَشْجَعُ also signifies الدَّهْرُ [i. e. Time; or fortune; &c.]; and J says that this is what the poet means by the expression, أَشْجَعُ أَخَّاذٌ: but this cannot be the correct meaning, for the poet, namely El-Aashà, says, بِأَشْجَعَ أَخَّاذٍ عَلَى الدَّهْرِ حُكْمُهُ by الاشجع meaning himself, or some other thing. (TA.) A2: Also, (S, K,) and إِشْجَعٌ, (K,) or the latter accord. to some, but this was not known to Abu-l-Ghowth, (S,) sing. of أَشَاجِعُ, [in some copies of the S written أَشَاجِيعُ, but the former, which, as is mentioned in the TA, is found in the handwriting of J, is that which is commonly known,] which signifies [The knuckles nearest to the wrist; this being what is meant by] the bases (أُصُول) of the fingers, which are connected with the tendons of the outer side of the hand: (S, K:) in the T, we find the heads (رُؤُوس) of the fingers, instead of اصول: (TA:) or اشجع in the hand and foot [but see what follows] signifies the tendons extended above the سُلَامَى [here meaning the metacarpal and metatarsal bones] from the wrist to the bases (أُصُول) of the fingers or toes, which are called أَطْنَابُ الأَصَابِعِ, above the outer side of the hand: or the bone which connects the finger with the wrist; [i. e. the metacarpal bone;] every finger having to it a bone thus called: he who says that the أَشَاجِع [so here instead of اشجع as above] are the tendons calls those bones the أُسْنَاع. (TA.) Aboo-Bekr is described as عَارِى الأَشَاجِعِ عَنْ مَفَاصِلِ الأَصَابِعِ, meaning Having little flesh upon what are thus termed: or having their tendons apparent. (TA.) [See also رَاجِبَةٌ and بُرْجُمَةٌ.]

A3: أَشْجَعُ مِنْ دِيكٍ [More courageous than a cock] is one of the proverbs of the Arabs. (Mgh.) مُشْجَعٌ, like مُجْمَلٌ, (K, TA,) i. e. having the form of a pass. part. n., (TA,) [in the CK مَشْجَع, like مَحْمَل,] In the utmost state of madness, or diabolical possession: (K:) so says Ibn-Abbád; and hence, accord. to him, شُجَاعٌ [but in what sense he does not say]. (TA.) مَشْجُوعٌ Overcome, or surpassed, in شَجَاعَة [or courage, &c.]. (K, TA.)

شنع

Entries on شنع in 15 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

شنع

1 شَنُعَ, aor. ـُ inf. n. شَنَاعَةٌ (S, O, Msb, K) and شَنَعٌ and شَنَاعٌ, but this last, occurring in a verse, may be used by poetic license for شَنَاعَةٌ, (TA,) It (a thing, S) was, or became, bad, evil, abominable, foul, or unseemly; (S, * O, * Msb, K;) syn. قَبُحَ. (Msb. [In the S and O and K, it is said that شَنَاعَةٌ signifies the same as فَظَاعَةٌ; but the latter seems to import more than the former.]) A2: شَنَعَ فُلَانًا He regarded such a one as bad, evil, abominable, foul, or unseemly, (اِسْتَقْبَحَهُ, S, O, K, TA, in the CK اسْتَخَفَّهُ,) and reviled, or vilified, him, (شَتَمَهُ, O, K, TA, and so accord. to one of my copies of the S,) or loathed him, (سَئِمَهُ,) thus in some of the lexicons, [and accord. to one of my copies of the S,] but [SM says that] شَتَمَهُ is shown to be the right reading by the saying of IAar that شَنَعَهُ, inf. n. شَنْعٌ, means سَبَّهُ. (TA.) [See also 10.] b2: Also, (O, K,) inf. n. شَنْعٌ, (TA,) He disgraced such a one; put him to shame; or exposed his vices, faults, or evil qualities or actions. (O, K, TA.) b3: And شَنَعَ الخِرْقَةَ He frayed the torn-off piece of cloth so that it became shaggy (شَعَّثَهَا حَتَّى تَنَفَّشَ): (O, K: [in the CK, in the place of the last word of the explanation, which is for تَتَنَفَّشَ, is put تَنْفَشَّ:]) and in like manner one says of a thing similar to a خِرْقَة. (O.) A3: شَنِعَ بِهِ: see 10.2 التَّشْنِيعُ signifies تَكْثِيرُ الشَّنَاعَةِ [app. meaning The uttering, or saying, much, or often, what is bad, evil, abominable, foul, or unseemly: and the doing what is bad &c. much or often]: (K:) or the uttering, or saying, what is bad, evil, abominable, foul, or unseemly, (KL, PS,) against any one: (PS:) and the representing, or regarding, as bad, &c.: (KL, PS: *) and the committing [an action that is bad, &c., or] a fault, or vitious action. (KL.) You say, شَنَّعْتُ عَلَيْهِ, inf. n. تَشْنِيعٌ, (S, O,) I uttered, or said, what was bad, evil, abominable, foul, or unseemly, against him: (PS:) from الشَّنَاعَةُ. (O.) And شنّع عَلَيْهِ الأَمْرَ, inf. n. as above, He showed, or declared, to him that the affair was bad, evil, &c.: (TA: [see also 5:]) or characterized the affair to him as bad, evil, &c. (Msb.) A2: And The striving, labouring, or exerting oneself, and being quick, and vigorous, or energetic, syn. التَّشْمِيرُ, (S, O, K, TA, [in the CK, erroneously, التَّشْهِيرُ,]) and الاِنْكِمَاشُ, and الجِدُّ, (O, K,) in pace, or going; (O, * K;) as also ↓ التَّشَنُّعُ (K) [and ↓ الإِشْنَاعُ]: thus شنّع is said of a man, meaning He strove, laboured, or exerted himself, and was quick: (TA:) and in like manner شَنَّعَتْ is said of a she-camel, (As, A'Obeyd, S, O,) and of camels, (O,) as also ↓ تشنّعت, (S, * O, expl. in the former by جَدَّتْ only,) and ↓ اشنعت; (O;) in pace, or going: (S, O:) or ↓ اشنعت said of a she-camel means she was quick, or swift. (K.) 4 أَشْنَعَ see the next preceding sentence, in three places.5 تشنّع القَوْمَ He showed, or declared, the case of the people, or party, to be bad, evil, abominable, foul, or unseemly, by reason of their disagreement, and the unsound, or unsettled, state of their opinion. (TA.) A2: And تشنّع He (a man) purposed to do a bad, an evil, an abominable, a foul, or an unseemly, thing or affair. (TA.) b2: See also 2, last sentence, in two places. b3: Hence, (IAar, TA,) He prepared himself for fight: (IAar, K, TA:) or, said of a party of men, they prepared themselves for fight: (O:) and accord. to AA, تشنّع لِلشَّرِّ He prepared himself for evil, or mischief. (O, TA.) b4: And It ( a garment, or piece of cloth,) became rent, or slit. (O, K.) A3: تشنّع الغَارَةَ He spread, or dispersed, the horsemen making a raid, or sudden attack, upon an enemy. (AA, S, O, K, TA.) b2: And تشنّع الفَرَسَ He mounted the horse. (S, O, K.) b3: And تشنّع السِّلَاحَ He put on the weapon, or weapons. (S, O, K.) 10 استشنعهُ He reckoned it bad, evil, abominable, foul, or unseemly. (O, TA.) And accord. to Lth, (O, TA,) one says, بِهِ ↓ رَأَى أَمْرًا شَنِعَ, meaning استشنعهُ, (O, K, TA,) i. e. [He saw a thing] which he regarded as bad, evil, &c. (TA.) b2: And accord. to him, one says also, قَدِ اسْتَشْنَعَ بِفُلَانٍ جَهْلُهُ, (O, TA,) meaning His ignorance has rendered such a one light, inconstant, or unsteady. (TA.) شَنِعٌ: see شَنِيعٌ.

شُنْعَةٌ the subst. from شَنُعَ; (S, O, K;) [i. e.] Badness, evilness, abominableness, foulness, or unseemliness; syn. قُبْحٌ; (Har p. 196;) as also ↓ شُنُوعٌ: (O, K:) thus in the saying, فِى فُلَانٍ

↓ شُنُوعٌ [In such a one is unseemliness, or ugliness]; as also نَظْرَةٌ and رَدٌّ [or rather رَدَّةٌ]: (TA:) and one says also, فِى وَجْهِهِ شُنْعَةٌ and رَدَّةٌ and نَظْرَةٌ [app. meaning In his face is unseemliness, or ugliness]. (IAar TA voce شُفْعَةٌ.) b2: Also Diabolical, or demoniacal possession; or madness, or insanity. (IAar, TA.) شُنُوعٌ: see the next preceding paragraph, in two places.

شَنِيعٌ Bad, evil, abominable, foul, or unseemly; (S, O, Msb, K;) as also ↓ شَنِعٌ (O, K) and ↓ أَشْنَعُ, (S, O, K,) the last like أَكْبَرُ in the phrase اَللّٰهُ

أَكْبَرُ, meaning كَبِيرٌ, accord. to one of the two interpretations of this phrase: (O, TA:) pl. of the first شُنُعٌ. (Msb, TA. *) It is applied to a day, in this sense: or as meaning disliked, or hated: (TA:) and so is ↓ أَشْنَعُ, (S, O, K, TA,) in the former sense, (TA,) or in the latter. (O, K, TA.) And you say مَنْظَرٌ شَنِيعٌ and ↓ مُشَنَّعُ [An aspect that is bad, evil, &c.] and ↓ اِمْرَأَةٌ مُشَنَّعَةٌ, meaning قَبِيحَةٌ [i. e. An unseemly, or ugly, woman]. (TA.) And اِسْمٌ شَنِيعٌ [An evil, or abominable, name]: and قَوْمٌ شُنُعُ الأَسَامِى [A people, or party, having evil, or abominable, names]. (A, TA.) and ↓ قِصَّةٌ شَنْعَآءُ [An evil, or abominable, or a foul, story]. (TA.) And ↓ غَيْرَةٌ شَنْعَآءُ Abominable, excessive jealousy: (O, K, TA:) in [some of] the copies of the K, erroneously, غبرة. (TA.) شَنَعْنَعٌ Incongruous, unsound, weak, or faulty, [and therefore unseemly,] in make; (IDrd, O, K, TA;) as also الخَلْقِ ↓ أَشْنَعُ; applied to a man: the former is from الشُّنُوعُ: and some say that it signifies tall. (TA.) أَشْنَعُ; and its fem. شَنْعَآءُ: see شَنِيعٌ, in four places: and see also شَنَعْنَعٌ.

مَشْنَعٌ: see مَشْنَأٌ, in art. شنأ.

مُشَنَّعٌ; and its fem., with ة: see شَنِيعٌ, in two places.

مَشْنُوعٌ i. q. مَشْهُورٌ [Well, or commonly, known; notorious; &c.]. (O, L, K.)

شرف

Entries on شرف in 16 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Zamakhsharī, Asās al-Balāgha, and 13 more

شرف

1 شَرُفَ, (S, O, Msb, K,) aor. ـُ (K,) inf. n. شَرَفٌ (S, * O, * Msb, * K, TA) and شَرَافَةٌ, (TA,) said of a man, (S, O, TA,) He was, or became, high, elevated, exalted, or eminent, (S, O, Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (K, TA:) [generally meaning he was high-born, or noble:] part. n. شَرِيفٌ [q. v.]. (S, O, Msb, K, TA.) [See also شَرَفٌ, below.] b2: [Hence one says,] شَرُفَتْ نَفْسُهُ عَنِ الشَّىْءِ His soul was above the thing; disdained, or scorned, it. (L in art. انف.) b3: شَرَفَتِ النَّاقَةُ, and شَرُفَت, (O, K,) aor. of each ـُ inf. n. شُرُوفٌ, (K,) reg. as of the former verb, and irreg. as of the latter, (TA,) The she-camel was, or became, such as is termed شَارِفٌ [q. v.]. (O, K.) A2: شَرَفَهُ, aor. ـُ (IJ, S, O, K, TA,) inf. n. شَرْفٌ, (TA,) He overcame him, or surpassed him, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (IJ, S, O, K, TA;) and so شَرُفَ عَلَيْهِ: (Z, TA:) or he excelled him (طَالَهُ, K, TA, in the CK [erroneously] طاوَلَهُ,) in the grounds of pretension to respect or honour (فِى الحَسَبِ). (K, TA.) See 3. b2: شَرَفَ الحَائِطَ, (K, TA,) aor. ـُ inf. n. شَرْفٌ, (TA,) He put to the wall a شُرْفَة [q. v.]. (K, TA.) [See also 2.]

A3: شَرِفَتِ الأُذُنُ, and شَرِفَ المَنْكِبُ, aor. ـَ (K, TA,) inf. n. شَرَفٌ, (TA,) The ear, and in like manner the shoulder, was, or became, high, (K, TA,) and prominent: or, as some say, stood up. (TA.) A4: And شَرِفَ, [from شَرَفٌ signifying the “ hump ” of a camel,] (O, K,) said of a man, (O,) He kept constantly, or continually, to the eating of the [camel's] hump. (O, K.) 2 شرّفهُ, inf. n. تَشْرِيفٌ, He (God) rendered him high, elevated, exalted, or eminent, [in rank, condition, or estimation; or ennobled him:] (S, KL, * PS: *) and he held him, or esteemed him, to be so. (MA, PS.) ISd thinks that the verb may also mean He regarded with more, or exceeding, honour. (TA.) [And Golius explains it as meaning He decked with a royal garment; on the authority of the KL; in my copy of which I find no other meaning assigned to it than the first mentioned above.] One says, شَرَّفَ اللّٰهُ الكَعْبَةَ, (O, K, TA,) inf. n. as above, (TA,) [God rendered, or may God render, the Kaabeh an object of honour, or glorious,] from الشَّرَفُ, (O, K, TA,) i. e. المَجْدُ. (TA.) [تَشْرِيفٌ is also used as a subst. properly so called; and as such is expl. by itself in this art.] b2: Also He put to it شُرَف [pl. of شُرْفَةٌ, q. v.]; (O, K;) namely, his house, (K,) or a [palace, or pavilion, or other building such as is called] قَصْر, &c.; inf. n. as above. (O.) [See also شَرَفَ الحَائِطَ.] b3: شرّف المَرْبَأَ, expl. in the K as syn. with اشرفهُ and شارفهُ, is a mistake for تشرّفهُ [q. v.]. (TA.) b4: شرّف النَّاقَةَ, inf. n. as above, means He almost severed the teats of the she-camel by binding them [tightly] with the صِرَار [q. v.]: (IAar, O, TA:) this being done for the preservation of her [stoutness of] body, and her fatness, so that burdens may be put upon her in the coming year. (TA.) b5: [شرّف, app. for شرّف العُنُقَ, is also said by Reiske, as mentioned by Freytag in his Lexicon, to signify He (a camel going along) raised the neck: but his authority for this is not stated.]3 شارفهُ, (S, O, K,) inf. n. مُشَارَفَةٌ, (TA,) He vied with him, or contended with him for superiority, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (S, O, K, TA;) ↓ فَشَرَفَهُ and he overcame, or surpassed, him therein. (TA.) b2: See also 5. b3: Also He was, or became, near to it; he drew near to it, or approached it; namely, a thing: and he was, or became, near to attaining it, [and in like manner شارف عَلَيْهِ, as used in the S and K in the beginning of art. بلغ, he was, or became, at the point of reaching it, or attaining it, namely, a place,] or of obtaining it, or getting possession of it: [and he was, or became, at the point of experiencing it, (See Bd in lxxviii. 14,) and doing it; followed by أَنْ and an aor. :] and, as some say, he looked for it, or expected it; his mind told him of it; he looked for its coming to pass. (TA.) See also 4, in two places.4 اشرف It rose; or it was, or became, high or elevated; [so as to overtop, or overlook, what was around it or adjacent to it: overtopped, surmounted, overpeered, overlooked, overhung; was, or became, protuberant, prominent, or projecting: and rose into view, came within sight or view, or became within a commanding, or near, view:] said of a place [&c.]. (Msb.) One says of a piece of ground, أَشْرَفَ عَلَى مَا حَوْلَهُ [It rose above, or overtopped, what was around it]. (Sh, TA.) And أَشْرَفَ لِى شَرَفٌ فَمَا زِلْتُ أَرْكُضُ حَتَّى

عَلَوْتُهُ [An eminence rose into view to me, and I ceased not to urge on my beast until I ascended, or mounted, upon it]. (TA.) b2: [Hence,] أَشْرَفْتُ عَلَيْهِ I looked upon it, or viewed it, (S, O, Msb, K, *) from above; (S, O, K;) [I overlooked it, or looked down upon it: and I came in sight of it: got a view of it: and got knowledge of it; became acquainted with it; or knew it: all of which meanings may be intended to be conveyed by the explanation in the Msb, which is اِطَّلَعْتُ عَلَيْهِ:] and الشَّىْءَ ↓ شَارَفْتُ signifies the same as أَشْرَفْتُ عَلَيْهِ [app. in the first of the senses expl. in this sentence, as well as in another sense expl. in what follows]: (S, O:) and ↓ شَارَفُوهُمْ signifies the same as أَشْرَفُوا عَلَيْهِمْ. (TA.) b3: And اشرف عَلَى المَوْتِ He (a sick man) was, or became, on the brink, or verge, or at the point, of death. (O, K.) and اشرف بِهِ عَلَى المَوْتِ [He made him to be on the brink, or verge, or at the point, of death]. (T and K in art. ذرف.) b4: And أَشْرَفَتْ نَفْسُهُ عَلَى شَىْءٍ

His soul was vehemently eager for a thing. (Mgh. [See also 10.]) إِشْرَافٌ signifies The being eager, and the being vehemently eager: and hence the saying, in a trad., مَنْ أَخَذَ الدُّنْيَا بِإِشْرَافِ نَفْسٍ

لَمْ يُبَارَكْ لَهُ فِيهَا [Whoso takes the enjoyments of the present world with eagerness, or vehement eagerness, of soul, he will not be blessed therein]. (TA.) b5: And اشرف عَلَيْهِ He regarded him with solicitous affection or pity or compassion. (O, * K.) b6: [And اشرف لِى He, or it, came within sight, or view, to me; or came within a commanding, or near, view of me: see an ex. voce أَجْهَدَ; and another voce رَبَأَ.] b7: And [hence,] اشرف لَكَ الشَّىْءُ The thing became, or has become, within thy power or reach; or possible, practicable, or easy, to thee. (TA.) A2: See also 5, in two places.5 تشرّف, said of a man, is from الشَّرَفُ, (O,) and signifies صَارَ مُشَرَّفًا [He became elevated, or exalted, in rank, condition, or estimation; or ennobled]. (K.) b2: تشرّف بِهِ He became elevated, or exalted, in rank, condition, or estimation; or ennobled; by, or by means of, him, or it: (MA:) [or he gloried, or prided himself, by reason of it, or in it; i. e.] he reckoned it, (S,) or regarded it, (O,) as a glory or an honour [to himself], (S, O,) and a favour. (O.) A2: تشرّف المَرْبَأَ, (S, O, TA,) in the K, erroneously, شَرَّفَهُ; (TA;) and ↓ اشرفهُ; (S, O, K;) and ↓ شارفهُ, (K,) inf. n. مُشَارَفَةٌ; (TA;) He (a man, S, O) ascended, or mounted, upon the elevated place of observation. (S, O, K.) And الشَّىْءَ ↓ اشرف and عَلَى الشَّىْءِ signify the same as [تشرّفهُ and] تشرّف عَلَيْهِ, i. e. He ascended, or mounted, upon the thing. (TA.) b2: It is said in a trad., with reference to certain future trials, or conflicts and factions, (فِتَن,) مَنْ

↓ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ i. e. Whoso finds a place of refuge [for escaping, or avoiding them, let them invite him, or cause him, to seek, or take, refuge, virtually meaning] let him seek, or take, refuge therein. (O, TA. *) A3: تُشُرِّفَ القَوْمُ The people, or party, had their أَشْرَاف [or eminent, or noble, men, pl. of شَرِيف,] slain. (O, K.) 8 اشترف He, or it, stood up, or upright, or erect; (S, O, TA;) and (TA) so ↓ استشرف [if this be not a mistranscription, which I incline to think it may be as the former verb (of which see the part. n. below) is not mentioned in the K]. (K, TA.) 10 استشرف الشَّىْءَ, (S, O, Msb, K,) and لِلشَّىْءِ, (Msb in art. طمح,) He raised his eyes (S, O, Msb, K) towards the thing, (O, K,) or to look at the thing, (Msb,) or looking at the thing, (S,) and expanded his hand over his eyebrow like as does he who shades [his eyes] from the sun. (S, O, K.) A poet says, تَطَالَلْتُ وَاسْتَشْرَفْتُهُ فَرَأَيْتُهُ فَقُلْتُ لَهُ آأَنْتَ زَيْدُ الأَرَامِلِ [I stretched up myself, and raised my eyes towards him, expanding my hand over my eyebrow like him who is shading his eyes from the sun; and I said to him, Art thou Zeyd-el-Arámil?]. (O.) b2: Hence, (TA,) أُمِرْنَا أَنْ نَسْتَشْرِفَ العَيْنَ وَالأُذُنَ, (Mgh, * O, K, TA,) in a trad. (O, TA) relating to the sheep or goat to be slaughtered as a victim on the day of sacrifice, (TA,) means We have been commanded to pay much attention to the eye and the ear, and to examine them carefully, in order that there may not be any such defect as blindness of one eye or mutilation (Mgh, * O, K, TA) of an ear: (TA:) or, (Mgh, O,) as some say, (O,) [in the K “ that is,”] to seek that they be of high estimation, by being perfect (Mgh, * O, K) and sound: (Mgh, O:) or, accord. to some, it is from الشُّرْفَةُ signifying “ the choice ones,” or “ best,” of cattle; and the meaning is, we have been commanded to select them. (TA.) b3: And يَسْتَشْرِفُ مَعَالِىَ الأُمُورِ (tropical:) He desires, or seeks, [or raises his eye to,] the means of attaining eminence. (Msb in art. شوف.) b4: استشرف إِبِلَهُمْ means He (a man) smote their camels with the [evil] eye; syn. تَعَيَّنَهَا: (S, TA:) or he looked at them (تعيّنها) to smite them with the [evil] eye. (TA.) b5: استشرفهُ حَقَّهُ He defrauded him of his right, or due. (O, K.) A2: See also 5: A3: and 8.

Q. Q. 1 شَرْيَفْتُ الزَّرْعَ I cut off the شِرْيَاف [q. v.] of the seed-produce; (S, O;) and so شَرْنَفْتُهُ: (O and K * in art. شرنف:) of the dial. of El-Yemen: but Az doubts whether the word be with ن; and the ى and ن are both held by him to be augmentative. (O.) شَرْفٌ: see the next paragraph, near the end.

شَرَفٌ Highness, elevation, exaltation, or eminence, [in rank, condition, or estimation, in respect of religion or of worldly things: (see the first sentence of this art.:)] (S, O, Msb, K:) [generally meaning high birth:] glory, honour, dignity, or nobility; syn. مَجْدٌ: or not unless [transmitted] by ancestors: (K:) [for] accord. to ISk, شَرَفٌ and مَجْدٌ may not be unless [transmitted] by ancestors; but حَسَبٌ and كَرَمٌ may be in a man though he have not ancestors [endowed therewith]: (O:) or, (K,) accord. to IDrd, (O,) it signifies highness of حَسَب [which means grounds of pretension to respect or honour, consisting in any qualities (either of oneself or of one's ancestors) which are enumerated, or recounted, as causes of glorying]: (O, K:) and ↓ شُرْفَةٌ signifies the same as شَرَفٌ; (TA;) or the same as فَضْلٌ and شَرَفٌ [meaning a favour and a glory or an honour]; as in the saying, أَعُدُّ إِتْيَانَكُمٌ شُرْفَةً [I reckon your coming a favour, and a glory or an honour]; (O, K;) and أَرَى ذٰلِكَ شُرْفَةً [I regard that as a favour, and a glory or an honour]: (O:) the pl. of شَرَفٌ is أَشْرَافٌ, like as that of سَبَبٌ is أَسْبَابٌ. (TA.) نُهْبَةٌ ذَاتُ شَرَفٍ means Spoil, or booty, of high value, at which men raise their eyes, and look, or which they smite with the [evil] eye: [see اِسْتَشْرَفَ إِبِلَهُمْ:] but the phrase is also related with س. (TA. See سَرَفٌ.) b2: See also شَرِيفٌ, with which, or with the pls. of which, it is said to be syn. b3: Also An elevated place; an eminence: (S, Mgh, O, K:) accord. to Sh, any piece of ground that overtops what is around it, whether extended or not, only about ten cubits, or five, in length, of little or much breadth in its upper surface: (TA:) pl. أَشْرَافٌ: (TA voce وَطْءٌ:) and مَشَارِفُ الأَرْضِ signifies the high, or elevated, places, or parts, of the earth or ground: (S, Msb, K:) sing. ↓ مَشْرَفٌ, with fet-h to the م and ر. (Msb. [See also مُشْرَفٌ.]) A poet says, آتِى النَّدِىَّ فَلَا يُقَرَّبُ مَجْلِسِى

وَأَقُودُ لِلشَّرَفِ الرَّفِيعِ حِمَارِى

[I come to the assembly, and my sitting-place is not made near to the chief person or persons, and I lead to the high elevated place my ass]: he means, I have become unsound in my intellect in consequence of old age, so that no profit is gotten from my opinion, and I am not able to mount my ass from the ground, unless from a high place. (S.) b4: [Hence, (tropical:) The brink, verge, or point, of some event of great magnitude, or of any importance: not well expl. as meaning] the being on the brink, or verge, or at the point, of some event of great importance, good or evil: (O, K:) one says in the case of good, هُوَ عَلَى شَرَفٍ مِنْ قَضَآءِ حَاجَتِهِ (tropical:) [He is at the point of accomplishing the object of his want]: and in the case of evil, هُوَ عَلَى شَرَفٍ مِنَ الهَلَاكِ (tropical:) [He is on the brink, &c., of destruction]. (O, TA.) b5: And (tropical:) The hump of a camel. (O, K, TA.) b6: And app. sing. of أَشْرَافٌ in a sense expl. below: see the latter word. (TA.) A2: And A heat; a single run, or a run at once, to a goal, or limit: (O, K:) or, (K,) accord. to Fr, about a mile: (O, K:) or about two miles. (TA as from the K and on the authority of Fr.) One says, عَدَا شَرَفًا أَوْ شَرَفَيْنِ [He ran a heat, or two heats]: (O:) and [in like manner,] اِسْتَنَّتٌ شَرَفًا أَوْ شَرَفَيْنِ, (O, K,) occurring in a trad., said of a mare, or of horses. (O.) A3: Also, (O, TA,) accord. to IAar, (O,) A red clay or earth: and i. q. مَغْرَةٌ [i. e. red ochre]; as also ↓ شَرْفٌ: accord. to Lth, a kind of trees, having a red dye: and said to be the same as [the Pers\.] دار پرنيان [i. e.

دَارْ پَرْنِيَان, meaning Brazil-wood, which is commonly called in Arabic بَقَّم]. (O, TA: * in the former of which, the Pers\. word here mentioned is written without the points to the پ; and in the latter, الدابرنيان.) شُرْفَةٌ: see the next preceding paragraph, first quarter. b2: Also The choice ones, or best, of مَال [meaning cattle]. (S, O, K.) b3: The شُرْفَة of a [palace, or pavilion, or other building such as is called] قَصْر (S, O, Msb, K) [and of a mosque] is well-known; (K;) [An acroterial ornament, forming a single member of a cresting of a wall or of the crown of a cornice, generally of a fanciful form, and pointed, or small, at the top:] pl. شُرَفٌ, (S, Mgh, O, Msb, K, TA,) a pl. of mult., and شُرُفَاتٌ and شُرَفَاتٌ and شُرْفَاتٌ, which are pls. of pauc., or, as some say, شرفات [i. e.

شُرُفَاتٌ] is pl. of ↓ شُرُفَةٌ, with two dammehs: EshShiháb says that شُرْفَات is expl. as meaning the highest portions of a قَصْر; but what are thus termed are only what are built on the top of a wall, distinct from one another, [side by side, like merlons of a parapet,] according to a well-known form: (TA:) the شُرْفَة is what is called by the [common] people ↓ شُرَّافَة: (Ham p. 824:) the شُرَّافَة of a mosque is a word used by the lawyers, and is one of their mistakes, as IB has notified: so says MF: its pl. is شَرَارِيفُ. (TA.) b4: The شُرُفَات (thus with two dammehs, K) of a horse are The neck and قَطَاة [i. e. croup, or rump, or part between the hips or haunches,] thereof. (O, K.) شُرُفَةٌ: see the next preceding paragraph.

شَرِيفٌ High, elevated, exalted, or eminent, (S, O, * Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (TA:) [generally meaning high-born, or noble:] possessing glory, honour, dignity, or nobility: or such, and having also [such] ancestry: (TA:) [using it as not implying highness, or nobility, of ancestry,] you say, هُوَ شَرِيفٌ اليَوْمَ [He is high, or noble, to-day], and عَنْ قَلِيلٍ ↓ شَارِفٌ as meaning one who will be شَرِيف [after a little while]: (Fr, S, K:) the pl. [of pauc.] is أَشْرَافٌ and [of mult.]

شُرَفَآءُ (S, O, Msb, K) and ↓ شَرَفٌ, so in the K, app. denoting that this last is one of the pls. of شريف, and it is said in the O that شَرَفٌ is syn. with شُرَفَآءُ; but in the L it is said that it is syn. with شَرِيفٌ; and hence the saying هُوَ شَرَفُ قَوْمِهِ meaning He is the شَرِيف of his people, and كَرَمُهُمْ meaning the كَرِيم of them; and thus it has been expl. as used in a trad.: (TA:) [but both these assertions are probably correct; for it seems to be, agreeably with analogy, an inf. n. used as an epithet, and therefore applicable to a single person and to a pl. number, and also to two persons, and likewise to a female as well as to a male.] b2: [By the modern Arabs, and the Turks and Persians, it is also applied, as a title of honour, to Any descendant of the Prophet; like سَيِّد. And, with the article ال, particularly to the descendant of the Prophet who is The governor of Mekkeh; now always a vassal of the Turkish Sultán.]

شُرَافِىٌّ, applied to a [lizard of the kind called]

ضَبّ, and to a jerboa, Large in the ears, and in the body: (TA:) and so شُرَافِيَّةٌ applied to a she-camel; (O, K, TA;) as also ↓ شَرْفَآءُ. (TA.) and أُذُنٌ شُرَافِيَّةٌ i. q. شُفَارِيَّةٌ [q. v.], (K, TA,) or An ear that is high, long, and having hair upon it. (IDrd, O, TA.) See also أُذُنٌ شَرْفَآءُ, voce أَشْرَفُ. b2: Also A kind of white garments or cloths: (O, K: *) or a garment, or piece of cloth, that is purchased from a country of the foreigners adjacent to the land of the Arabs. (As, O, K. *) شُرَّافَةٌ; pl. شَرَارِيفُ: see شُرْفَةٌ.

شِرْيَافٌ (S, O, K) and شِرْنَافٌ (O and K in art. شرنف) [but see Q. Q. 1] The leaves of seedproduce that have become so long and abundant that one fears its becoming marred; wherefore they are cut off. (S, O, K.) شَارِفٌ: see شَرِيفٌ. b2: Applied to a she-camel, (assumed tropical:) High [app. meaning much advanced] in age: (A, TA:) or advanced in age; (S, O, K;) decrepit; (IAar, K;) as also شَارِفَةٌ: (K:) [see دَلُوقٌ, in three places:] pl. شُرْفٌ, like بُزْلٌ and عُوذٌ pls. of بَازِلٌ and عَائِذٌ, (S, O,) or شُرُفٌ, like كُتُبٌ, (K,) or the latter is allowable in poetry, (O,) or the former is a contraction of the latter, (IAth, TA,) and شَوَارِفُ [also pl. of شَارِفَةٌ] (O, K) and شُرَّفٌ and شُرُوفٌ: (K:) it is said that شَارِفٌ is not applied to the he-camel; but it is so applied, as well as to the she-camel, accord. to the Towsheeh of El-Jelál. (TA.) Hence, as being likened to black decrepit she-camels, (Aboo-Bekr, TA,) الشُّرُفُ الجُونُ, with two dammehs, [which I think a mistake, unless it mean with a dammeh to each word,] (K,) or الشَّرْفُ الجُونُ, (O, IAth, TA,) occurring in a trad., meaning (assumed tropical:) [Trials, or conflicts and factions,] like portions of the dark night: (O, * K, * TA:) thus expl. by the Prophet: (O, TA:) but some relate it otherwise, with ق, (K,) saying الشُّرْقُ الجون, pl. of شَارِقٌ, (O, * TA,) meaning “ [trials, &c.,] rising (O, K, TA) from the direction of the east. ” (O, TA.) b3: Also applied to an arrow, as meaning Old: (S, O, K:) and applied to a garment or a piece of cloth [app. in the same sense]: (A and TA voce طَرِيدٌ:) or an arrow long since laid by [expl. by بَعِيدُ العَهْدِ بِالصِّيَابَةِ; but I think that the right reading is بعيد العهد لِالصِّيَانَةِ, and have assumed this to be the case in my rendering]: or of which the feathers and the sinews [wherewith they are bound] have become uncompact: or slender and long. (TA.) b4: دَنٌّ شَارِفٌ [A wine-jar] of which the wine is old. (TA.) b5: And شَارِفٌ [alone] A receptacle for wine, such as a خَابِيَة and the like thereof. (O, K.) الشَّارُوفُ A kind of cord or rope; syn. حَبْلٌ: [so in the O, and in one of my copies of the S: in my other copy of the S, and in the K, جَبَلٌ, i. e. the name of a certain mountain:] a postclassical word. (S, O.) b2: And شَارُوفٌ also signifies A broom: (S, O, K:) a Pers\. word, (S,) arabicized, from جَارُوبٌ, (O, K,) originally جَاىْ رُوبْ, which means “ a place-sweeper. ” (O.) أَشْرَفُ [More, and most, high, elevated, exalted, or eminent, in rank, condition, or estimation; &c.; generally meaning more, and most, high-born or noble; (see شَرِيفٌ;)] surpassing in شَرَف. (S, O.) b2: مَنْكِبٌ أَشْرَفُ A high shoulder; (S, O, K;) such as has a goodly rising; which implies what is termed إِهْدَآء [inf. n. of أَهْدَأَهُ, and here app. meaning the “ being curved in the back ”]. (TA.) And أُذُنٌ شَرْفَآءُ A long ear; (S, O, K;) standing up; rising above what is next to it: and so اذن ↓ شُرَافِيَّةٌ. (TA.) b3: See also شُرَافِىٌّ [أَشْرَفُ also signifies Having a prominent, or an apparent, ear: opposed to أَسَكُّ, q. v. b4: Hence,] الأَشْرَفُ is an appellation of The bat; (O, K, TA;) because its ears are prominent and apparent: it is bare of downy and other feathers, and is viviparous, not oviparous: so in the saying of Bishr Ibn-ElMoatemir, وَطَائِرٌ لَيْسَ لَهُ وَكْرُ وَطَائِرٌ أَشْرَفُ ذُو جُرْدَةٍ

[And a flying thing that has prominent and apparent ears and a denuded body, and a flying thing that has no nest]: (O, TA:) in the K is added, and another bird, that has no nest, &c.: but this is taken from an explanation of the latter hemistich of the verse cited above; which explanation is as follows: (TA:) the bird that has no nest is one of which the Bahránees [so in the TA, but accord. to the O “ the sailors,”] tell that it does not alight save while it makes, of the dust, or earth, a place in which it lays its eggs, and which it covers over; then it flies into the air, and its eggs break open of themselves at the expiration of the term thereof; and when its young ones are able to fly, they do after the habit of their parents. (O, L, TA: and the same is said, less fully, in the K.) b5: مَدِينَةٌ شَرْفَآءُ A city having شُرَف, (Mgh, O, K, *) pl. of شُرْفَةٌ [q. v.]: (O:) the pl. of أَشْرَفُ and of شَرْفَآءُ, accord. to rule, is شُرْفٌ. (Mgh. [In the copies of the K, الشُّرُفُ is erroneously said to be pl. of الشَّرْفَآءُ.]) It is said in a trad. of Ibn-' Abbás, أُمِرْنَا أَنْ نَبْنِىَ المَدَائِنَ شُرْفًا وَالمَسَاجِدَ جُمًّا i. e. We have been commanded to build cities with شُرَف and mosques without شُرَف. (Mgh, O. *) أَشْرَافٌ The ears and nose of a man: (O, K, TA:) its sing. in this sense is not mentioned: it is app. ↓ شَرَفٌ; like سَبَبٌ, sing. of أَسْبَابٌ. (TA.) تَشْرِيفٌ inf. n. of 2 [q. v.]. (S &c.) b2: [and also a post-classical term applied to An honorary present, such as a garment &c.: and a letter, i. e. an epistle, considered as conferring honour: pl. تَشْرِيفَاتٌ.]

مَشْرَفٌ: see شَرَفٌ, in the middle of the paragraph: and see also what here next follows.

مُشْرَفٌ, (O, K,) like مُكْرَمٌ, (K,) or ↓ مَشْرَفٌ [q. v. voce شَرَفٌ], (so in my two copies of the S,) A place from which one overlooks, i. e. looks upon, or views, [a thing] from above. (S, O, K.) b2: Hence the saying in a trad., مَا جَآءَكَ مِنْ هٰذَا المَالِ وَأَنْتَ غَيْرُ مُشْرَفٍ وَلَا سَائِلٍ فَخْذْهُ (O, TA) i. e. [What comes to thee of this property] thou not coveting nor looking for it [nor asking it, take it]. (O.) مُشْرِفٌ [part. n. of 4;] High; (S, Mgh, Msb;) [or overtopping; &c.;] applied to a mountain, (S,) or a place. (Mgh, Msb.) سُيُوفٌ مَشْرَفِيَّةٌ Certain swords, (S, O, K,) so called in relation to مَشَارِفُ, (S,) or in relation to مَشَارِفُ الشَّامِ, (O, Msb, K,) i. e. certain towns, or villages, of the land of the Arabs, near to the رِيف [q. v.]: (S, O, Msb, K:) so says AO: (S, O:) or, as some say, this is a mistake, and they are so called in relation to a place of El-Yemen: (Msb:) [or, accord. to some, in relation to المَشَارِفُ, certain towns, or villages, near Howrán: (see De Sacy's Chrest. Ar., sec. ed., iii. 53:)] and it is said that مَشْرَف was the name of a blacksmith who made swords: (TA:) one says سَيْفٌ مَشْرَفِىٌّ, (S, O, Msb,) not مَشَارِفِىٌّ, because a rel. n. is not formed from a pl. of the measure of مَشَارِفُ. (S, O.) مُشَرَّفٌ [Elevated, or exalted, in rank, condition, or estimation; or ennobled]; (K, TA;) an epithet applied to a man; from الشَّرَفُ. (TA.) A2: Also A garment, or piece of cloth, dyed with the red clay or earth [&c.] called شَرَف. (IAar, TA.) مَشْرُوفٌ (S, TA) and مَشْرُوفٌ عَلَيْهِ (Z, TA) Overcome, or surpassed, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]. (S, Z, TA.) مُشْتَرِفٌ A horse high in make. (S, O, K.)

شعل

Entries on شعل in 15 Arabic dictionaries by the authors Al-Ṣaghānī, al-Shawārid, Arabic-English Lexicon by Edward William Lane, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 12 more

شعل

1 شَعَلَتِ النَّارُ: see 8. b2: [Hence,] شَعَلَتِ الخَيْلُ فِى الغَارَةِ (assumed tropical:) [The horsemen became spread or dispersed, or spread or dispersed themselves, in the hostile, or predatory, incursion]; quasi-pass. of أَشْعَلْتُهَا. (Ham p. 715.) b3: And شَعَلَ فِيهِ, aor. ـَ (K,) inf. n. شَعْلٌ, (TA,) (assumed tropical:) He went far in it; (K;) namely, an affair. (TK.) A2: شَعَلَ النَّارَ: b2: and الحَرْبَ: see 4.

A3: شَعِلَ, aor. ـَ (K,) inf. n. شَعَلٌ, (TA,) He (a horse) had the whiteness termed شَعَلٌ and شُعْلَةٌ [expl. below]; (K;) as also ↓ اشعالّ, (Mgh, K, TA,) which occurs in poetry with the ا made movent, i. e. ↓ اِشْعَأَلَّ, inf. n. اِشْعِيلَالٌ; (TA; [in my copy of the Mgh written اِشْعِلَال;]) or ↓ اشعلّ, (S,) or this last also, (TA,) inf. n. اِشعِلَالٌ. (S, TA.) Among the faults in the “ Khizánet el-Fik-h ” is ↓ الإِشْعَالُ, [expl. as meaning The having] a whiteness of the أَشْفَار [or edges of the eyelids]. (Mgh.) 2 شعّل النَّارَ: see what next follows.4 اشعل النَّارَ; (Az, S, O, Msb, K;) and ↓ شَعَلَهَا, (Az, O, Msb, K,) aor. ـَ inf. n. شَعْلٌ; (TA;) and [in an intensive sense] ↓ شعّلها, (K,) inf. n. تَشْعِيلٌ; (TA;) He kindled the fire; or made it to burn up, burn brightly or fiercely, blaze, or flame; syn. أَضْرَمَهَا, (S, O, TA,) or أَوْقَدَهَا, (Msb, by implication,) or أَلْهَيَهَا; (K, TA;) فِى الحَطَبِ [in the firewood]. (S, O, TA.) b2: [Hence,] one says also, أَشْعَلْتُ الحَرْبَ (assumed tropical:) [I kindled war, or the war; or made it to burn fiercely, or to rage]; and ↓ شَعَلْتُهَا; mentioned by Abu-l-'Alà. (Ham p. 715.) 'Amr Ibn-El-Itnábeh says, لَيْسُوا بِأَنْكَاسٍ وَلَا مِيلٍ إِذَا

↓ مَا الحَرْبُ شُبَّتْ أَشْعَلُوا بِالشَّاعِلِ (S, O, and Ham ubi suprà,) (assumed tropical:) They are not persons in whom is no good, nor such as are not firm on their horses: [when war is kindled,] they make to burn fiercely, and excite, that which is slightly burning: such may be the meaning; for it may be that the ب in بالشاعل is pleonastically inserted, and الشاعل may mean as above: or بالشاعل may mean by him who makes it to burn fiercely, [as is implied in the S and O,] or by that which does so. (Ham.) b3: And أَشْعَلْتُهُ غَضَبًا (O, TA, and Ham p. 194) (tropical:) I excited him, or inflamed him, with anger. (TA.) b4: And اشعل إِبِلَهُ بِالقَطِرَانِ (assumed tropical:) He smeared his camels much with tar; (S, O, K, TA;) [which has a burning effect;] smearing them generally, and not merely the scattered scabs exclusively of the other parts of the body. (TA.) b5: And اشعل الخَيْلَ فِى الغَارَةِ (tropical:) He spread, or dispersed, the horsemen in the hostile, or predatory, incursion: (O, K, TA:) and [in like manner] one says اشعلوا الغَارَةَ (assumed tropical:) [They spread, or dispersed, themselves, or their horsemen, in the hostile, or predatory, incursion]. (S and K in art. شعو.) And أَشْعَلْتُ جَمْعَهُمْ (assumed tropical:) I dispersed or scattered, their congregation. (O, TA.) and اشعل الإِبِلَ (assumed tropical:) He dispersed the camels. (Lh, K, (TA.) b6: And اشعل السَّقْىَ (assumed tropical:) He made [the water-ing or] the water [of the irrigation] abundant. (IAar, K, TA.) A2: أَشْعَلَتِ الغَارَةُ (assumed tropical:) The horsemen making a hostile, or predatory, incursion became dispersed, or dispersed themselves. (S, K.) b2: اشعلت الطَّعْنَةُ (assumed tropical:) The spear-wound, or the like, emitted its blood in a scattered state. (Ibn-'Abbád, O, K.) And اشعلت القِرْبَةُ, and المَزَادَةُ, (assumed tropical:) The water-skin, and the leathern water-bag, shed its water in a scattered state. (S, K.) and اشعلت العَيْنُ (assumed tropical:) The eye shed its tears copiously. (O, K.) b3: See also 1, last sentence.5 تَشَعَّلَ see what next follows.8 اشتعلت النَّارُ; (Lh, S, O, Msb, K, TA;) and ↓ شَعَلَت, aor. ـَ (Msb;) and [in an intensive sense] ↓ تشعّلت; (K, TA;) The fire became kindled; or it burned up, burned brightly or fiercely, blazed, or flamed; syn. تَأَجَّجَت, (Lh, TA,) or اِضْطَرَمَت, (S, O, TA,) or تَوَقَّدَت, (Msb,) and اِلْتَهَبَت; (K, * TA;) فِى الحَطَبِ [in the firewood]. (Lh, TA.) b2: Hence, اِشْتَعَلَ غَضَبًا (tropical:) He became excited, or inflamed, with anger: (TA:) or he became filled with wrath. (Msb.) b3: Hence also, اشتعل الشَّيْبُ فِى الرَّأْسِ (tropical:) Whiteness of the hair became glistening in the head; including the hair of the beard. (TA.) And اشتعل الرَّأْسَ شَيْبًا [in the Kur xix. 3, expl. in art. شيب]. (S, Msb.) 9 إِشْعَلَّ see 1.11 إِشْعَاْلَّ see 1. b2: اشعالّ رَأْسُهُ, (O, K,) inf. n. اِشْعِيلَالٌ, (TA,) His hair became separated, or loosened, and ruffled, or bristling up. (O, K.) Q. Q. 4 اِشْعَأَلَّ: see 1.

شَعْلٌ (assumed tropical:) A man light, agile, or active, and clever, ingenious, acute, or sharp: (O, K:) and so مَعْلٌ. (O, TA.) شَعَلٌ [inf. n. of شَعِلَ (q. v.)] and ↓ شُعْلَةٌ [properly a subst. as distinguished from an inf. n.] (assumed tropical:) A whiteness in the tail of a horse, and the forelock, and the قَذَال [or place where the عِذَار, i. e. each of the two cheek-straps of the headstall, is tied, behind the forelock]: (K:) or in some part of the forelock; or, as some say, in a side thereof: and sometimes in the قذال: but mostly in the tail: (TA:) or the former signifies a whiteness in the extremity of the tail of a horse: or, accord. to Lth, a whiteness in the forelock and the tail: or, as some say, in the head and the forelock: [or the quality of having such whiteness: for it is added that] the subst. [app. signifying such whiteness itself] is ↓ شُعْلَةٌ: (Mgh:) or the former, a whiteness in the side of the tail: [or,] accord. to As, ↓ شُعْلَةٌ is a term applied to a whiteness of the tail when it intermixes with any other colour; and the horse is said to be بَيِّنُ الشَّعَلِ [i. e. one that exhibits the quality of having such whiteness]. (S.) شُعْلَةٌ A firebrand; a piece of wood in which fire is kindled; (Az, K, * TA;) like جِذْوَةٌ and قَيَسٌ and شِهَابٌ: (Az, TA:) [this is what is meant by its being said that] what is termed شُعْلَةٌ مِنْ نَارٍ [the only indication of the meaning in the S and O] is well known: (Msb:) pl. شُعَلٌ; (S, O, TA;) erroneously said in the K to be like كُتُبٌ. (TA.) [Hence,] one says, فُلَانٌ شُعْلَةُ نَارٍ (assumed tropical:) [Such a one is a firebrand]. (Er-Rághib, TA voce ذَكَآءٌ, q. v.) b2: And [A lighted wick: so in the present day: (see also شَعِيلَةٌ:) or] the burnt [or lighted] extremity of a wick. (S voce قِرَاطٌ.

[And the same meaning is intended there in the K; and also in the TA voce جِذْوَةٌ.]) b3: and The flame of fire; as also ↓ شُعْلُولٌ. (K, * TA. [In the CK شُعُول; as though it were a second pl. of شُعْلَةٌ.]) b4: And شُعْلَةُ, (O, K, TA,) without ال, (K, TA,) is the name of A mare of Keys Ibn-Sebáa; (O, K, TA;) likened to the kindling of fire, because of her swiftness. (TA.) b5: See also شَعَلٌ, in three places.

شُعْلُولٌ: see the next preceding paragraph.

A2: Also A party, division, sect, or distinct body or class, of men &c. (TA.) [See شَعَالِيلُ, below.]

شَعِيلٌ The like of stars, at the bottom of a cooking-pot; and in tinder, or burnt rag into which fire has fallen. (Ibn-'Abbád, O, TA.) b2: See the next paragraph. b3: And see also أَشْعَلُ.

شَعِيلَةٌ [A lighted wick; i. e.] a wick in which is fire; (S, O, K;) a wick soaked with oil or grease, in which is fire, used for giving light, and not thus called unless kindled with fire: (TA: [see also شُعْلَةٌ:]) or the fire that is kindled in a wick: (K:) pl. شُعُلٌ, like as صُحُفٌ is pl. of صَحِيفَةٌ; (T, S, O, TA;) in the K erroneously said to be ↓ شَعِيلٌ [which, however, may be correct as a coll. gen. n.]. (TA.) شَعَالِيلُ [a pl., of which the sing. is app. شُعْلُولٌ, q. v.; Things, and persons, scattered, or dispersed]. Aboo-Wejzeh says, حَتَّى إِذَا مَا دَنَتْ مِنْهُ سَوَابِقُهَا وَلِلُّغَامِ بِعِطْفَيْهِ شَعَالِيلُ

[Until, or until when, those of them that outstripped approached him, and there were scattered portions of foam upon his two sides]. (TA.) And one says, ذَهَبُوا شَعَالِيلَ, (S, O, K,) like شَعَارِيرَ, i. e., (S, O,) [They went away] in a state of dispersion; (K;) [or] they dispersed themselves, or became dispersed. (S, O.) شَاعِلٌ as used in a verse cited above (see 4) [may be the part. n. of the intrans. verb in the phrase شَعَلَتِ النَّارُ, and thus] may mean [Burning &c.; or] slightly burning: (Ham p. 715:) [or] it signifies ذُو إِشْعَالٍ [having the quality of kindling, &c.; being said to be a possessive epithet], (S, O, K,) like تَامِرٌ and لَابِنٌ, having no verb: (S, O: [but see 4, first sentence:]) or it may be for ذُو شَعْلٍ, meaning مُشْعِلٌ. (Ham ubi suprà. [See, again, 4.]) b2: See also the next paragraph.

أَشْعَلُ A horse having the whiteness termed شُعْلَةٌ (As, S, Mgh, O, K) or شَعَلٌ [q. v.]; (Mgh, K;) as also ↓ شَعِيلٌ and ↓ شَاعِلٌ: (O, K:) fem. of the first شَعْلَآءُ. (S, K.) b2: And غُرَّةٌ شَعْلَآءُ [A blaze on a horse's forehead or face] taking in, i. e. including, one of the eyes. (Mgh, TA.) مَشْعَلٌ A [lamp of the kind called] قِنْدِيلِ [q. v.]. (K.) b2: See also مَشْعَلَةٌ.

مُشْعَلٌ [pass. part. n. of 4, q. v.]. One says نَارٌ مُشْعَلَةٌ [A fire kindled, &c.; or] burning up, burning brightly or fiercely, blazing, or flaming. (Lh, TA.) And جَآءَ فُلاَنٌ كَالحَرِيقِ المُشْعَلِ i. e. [Such a one came like the fire that is] kindled, &c. (S, O.) See also the next paragraph.

جَرَادٌ مُشعِلٌ (tropical:) Locusts that are numerous, (K, TA,) spreading, (S, O,) in a state of dispersion, (K,) running in every direction. (S, O.) One says, (S, O, TA,) of an army, (TA,) جَاؤُوا كَالجَرَادِ المُشْعِلِ (S, O, TA) (tropical:) They came [like locusts numerous and spreading, &c.,] coming forth from every direction: thus the last word is written accord. to Az [and J] and Sgh; and thus, and also ↓ المُشْعَلِ, accord. to Z. (TA.) and كَتِيبَةٌ مُشْعِلَةٌ (assumed tropical:) [A military force] spreading, or in a state of dispersion. (S, O.) مِشْعَلٌ A certain thing, (S, O, K,) used by the Arabs of the desert, (S, O,) made of skins (S, O, K) sewed together, like the نِطَع [q. v.], (S, O,) having four legs (S, O, K) of wood, to which it is bound, so that it becomes like the wateringtrough; (S, O;) [the beverage called] نَبِيذ is prepared in it, (S, O, K,) because [generally] they have not jars: (S, O:) also called ↓ مِشْعَالٌ: (O, K:) pl. مَشَاعِلُ. (S, O.) شَرِبَ مِشْعَلًا occurs in a trad. [as meaning He drank the quantity that filled a مِشْعَل of نَبِيذ]. (O.) b2: Also i. q. مِصْفَاةٌ [A clarifier, or strainer, for wine &c.]: (O, K:) pl. as above. (TA.) مَشعَلَةٌ A particular sort of large support for a light: (KL:) [i. e. a sort of cresset, consisting of a staff with a cylindrical frame of iron at the top which is filled with flaming pine-wood or the like or tarred rags, or, as is sometimes the case, having two, three, four, or five, of these receptacles for fire: it is borne before travellers and others at night; and is thus called in the present day, and also, more commonly, ↓ مَشْعَل: (two cressets of the sort thus called are figured in my “ Modern Egyptians,” ch. vi.: see also مَشَاعِلِىٌّ, below:)] the place in which fire is kindled: (TA: [a loose explanation, meaning a cresset:]) what is thus called is the thing of which the pl. is مَشَاعِلُ: (S, O:) [accord. to El-Wáhidee, it is ↓ مِشْعَلَةٌ; for he says that] المشعلة with kesr to the م means the instrument in which fire is carried: and مَشْعلة [thus, with a fet-hah over the نار,] means fire kindled; or made to burn up, burn brightly or fiercely, blaze, or flame; syn. موقدة موقدة. (W p. 51.) مِشْعَلَةٌ: see the next preceding paragraph.

مِشْعَالٌ: see مِشْعَلٌ.

مَشَاعِلِىٌّ, a rel. n. formed from مَشَاعِلُ pl. of مَشْعَلَةٌ, is a n. un. of which the coll. gen. n. is مَشَاعِلِيَّةٌ, and signifies A bearer of the cresset called مَشْعَلَة: hence applied also to a nightman: and hence, to a cleanser of wells: a scavenger; or remover of offal and the like: and to an executioner. (See De Sacy's Chrest. Arabe, sec. ed., i. 201 — 203; and Quatremère's “ Hist. des Sultans Mamlouks,” sec. part, 4 and 5.)]

شكل

Entries on شكل in 21 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Ibn Manẓūr, Lisān al-ʿArab, Arabic-English Lexicon by Edward William Lane, and 18 more

شكل

1 شَكَلَ, as an intrans. verb: see 4, in three places. b2: And see 5.

A2: شَكَلَ الفَرَسَ بِالشِّكَالِ, (S,) or شَكَلَ الدَّابَّةَ, (Msb, K,) aor. ـُ inf. n. شَكْلٌ, (Msb,) He bound [the horse or] the beast, with the شِكَال; (Msb;) [i. e.] he bound the legs of [the horse or] the beast with the rope called شِكَال; as also ↓ شَكَّلَهَا, (K,) inf. n. تَشْكِيلٌ. (TA.) and شَكَلْتُ الطَّائِرَ [app. I bound the legs of the bird in like manner]. (S.) And شَكَلْتُ عَنِ البَعِيرِ I bound the camel's شِكَال between the fore girth and the hind girth; (S;) [i. e.] I put [or extended], between the hind girth and the fore girth of the camel, a cord, or string, called شِكَال, and then bound it, in order that the hind girth might not become [too] near to the sheath of the penis. (TA in art. حقب.) b2: And [hence, i. e.] from the شِكَال of the beast, (TA,) شَكَلَ الكِتَابَ, (AHát, S, Msb, K, TA,) inf. n. as above, (Msb, TA,) (tropical:) He restricted [the meaning or pronunciation of] the writing, (قَيَّدَهُ, AHát, S, TA,) or he marked the writing, (أَعْلَمَهُ, Msb,) with the signs of the desinential syntax (AHát, * S, * Msb, TA *) [and the other syllabical signs and the diacritical points]: or i. q. أَعْجَمَهُ: (K:) but AHát says that شَكَلَ الكِتَابَ has the former meaning; and أَعْجَمَهُ signifies he dotted, or pointed, it [with the diacritical points]: (TA:) and الكِتَابَ ↓ اشكل signifies the same as شَكَلَهُ; (S, Msb, K, TA;) as though [meaning] he removed from it dubiousness and confusion; (S, K, * TA;) so that the أ in this case is to denote privation: (TA:) this [J says (TA)] I have transcribed from a book, without having heard it. (S.) b3: And شَكَلَتْ شَعْرَهَا, (O, TA,) aor. ـُ thus correctly, as pointed by IKtt; accord. to the K ↓ شكّلت; (TA;) (assumed tropical:) She (a woman) plaited two locks of her hair, of the fore part of her head, on the right and left, (O, K, TA,) and then bound with them her other ذَوَائِب [or pendent locks or plaits]. (TA.) b4: And شكل [thus in the TA, so that it may be either شَكَلَ or ↓ شكّل,] (assumed tropical:) He (the lion) compressed the lioness: on the authority of IKtt. (TA.) A3: شَكِلَتْ, aor. ـَ (K, TA,) inf. n. شَكَلٌ, (TA,) She (a woman) used amorous gesture or behaviour; or such gesture, or behaviour, with coquettish boldness, and feigned coyness or opposition; displayed what is termed شِكْل, i. e. غُنْج and دَلّ and غَزَل; (K, TA;) and ↓ تشكّلت [signifies the same], i. e. تَدَلَّلَتْ [and in like manner تشكّل is said of a man]. (TA.) b2: See also شَكَلٌ below, in two places. b3: and شَكِلْتُ إِلَى كَذَا, with kesr [to the ك], i. q. رَكَنْتُ [i. e. I inclined to such a thing; or trusted to, or relied upon, it, so as to be, or become, easy, or quiet, in mind]. (O.) 2 شكّل, as an intrans. verb: see 4: b2: and see also 5.

A2: شكّلهُ, inf. n. تَشْكِيلٌ, He formed, fashioned, figured, shaped, sculptured, or pictured, it; syn. صَوَّرَهُ; (K, TA;) namely, a thing. (TA.) b2: See also 1, in three places.3 مُشَاكَلَةٌ signifies The being conformable, suitable, agreeable, similar, homogeneous, or congenial; syn. مُوَافَقَةٌ; (S, K;) as also ↓ تَشَاكُلٌ: (IDrd, S, K:) Er-Rághib [strangely] says that المُشَاكَلَةُ is from الشَّكْلُ signifying “ the binding,” or “ shackling,” a beast [with the شِكَال]. (TA.) You say, هُوَ يُشَاكِلُهُ [He, or it, is conformable, &c., with him, or it; or resembles him, or it]. (Msb.) And هٰذَا الأَمْرُ لَا يُشَاكِلُكَ i. e. لَا يُوَافِقُكَ [This affair will not be suitable to thee]. (TA.) And ↓ تَشَاكَلَا They resembled each other. (MA.) 4 اشكل [primarily] signifies صَارَ ذَا شَكْلٍ

[meaning It, or he, was, or became, such as had a likeness or resemblance, or a like, or match, &c.]. (TA.) b2: [And hence, app.,] said of a thing, or case, or an affair; (S, Mgh, O, Msb, K;) as also ↓ شَكَلَ, (O, K, TA, [in the CK, erroneously, شَكِلَ, evidently not meant by the author of the K, as it is his rule, after mentioning a verb of this form, to add كَفَرِحَ or the like,]) inf. n. شَكْلٌ; (TA;) and ↓ شكّل, (K,) inf. n. تَشْكِيلٌ; (TA;) (assumed tropical:) It was, or became, dubious, or confused; syn. اِلْتَبَسَ, (S, O, Msb, K,) and اِخْتَلَطَ, (O, TA,) or اِشْتَبَهَ: (Mgh:) [and ↓ اشتكل is mentioned in this sense by Golius as on the authority of J (whom I do not find to have mentioned it either in this art. or elsewhere), and by Freytag as on the authority of Abu-l-'Alà: accord. to Sh, اشكل in this sense is from شُكْلَةٌ signifying “ redness mixed with whiteness: ” (see مُشْكِلٌ:) but] accord. to Er-Rághib, إِشْكَالٌ in a thing, or case, or an affair, is metaphorical, [and] like اِشْتِبَاهٌ from الشِبْهُ. (TA.) One says, اشكل الأَمْرُ عَلَى الرَّجُلِ (assumed tropical:) [The thing, or case, or affair, was, or became, dubious, or confused, to the man]; and ↓ شَكَلَ means the same. (Zj, O.) And أَشْكَلَتْ عَلَىَّ الأَخْبَارُ (assumed tropical:) [The tidings were dubious, or confused, to me], and أَحْكَلَتْ; both meaning the same. (TA.) and one says also, عَلَيْهِ إِشْكَالٌ and عليه إِشْكَالَاتٌ [meaning There is doubt, or uncertainty, and there are doubts, or uncertainties, respecting it: thus using the inf. n. as a simple subst., and therefore pluralizing it]. (Mz, 3rd نوع; &c.) b3: It is also said of a disease; [app. as meaning (assumed tropical:) It became nearly cured; because still in a somewhat doubtful state;] like as you say تَمَاثَلَ; and so ↓ شَكَلَ. (TA.) b4: اشكل النَّخْلُ The palm-trees became in that state in which their dates were sweet (Ks, S, A, O, K) and ripe, (Ks, S, O, Msb,) or nearly ripe; (A, TA;) and ↓ تشكّل signifies the same. (O.) b5: And اشكلت العَيْنُ The eye had in it what is termed شُكْلَةٌ [q. v.: see also شَكَلٌ]. (K.) A2: اشكل الكِتَابَ: see 1.5 تشكّل It (a thing, TA) was, or became, formed, fashioned, figured, shaped, sculptured, or pictured; syn. تَصَوَّرَ. (K, TA.) b2: And He became goodly in shape, form, or aspect. (TK in art. طرز.) b3: تشكّل العِنَبُ, (S, K,) and ↓ شَكَلَ, and ↓ شكّل, (K,) The grapes became in that state in which some of them were ripe: (S, K:) or became black, and beginning to be ripe: (K:) thus in the M. (TA.) b4: See also 4, near the end. b5: and see 1, also near the end.6 تَشَاْكَلَ see 3, in two places.8 إِشْتَكَلَ see 4.10 استشكلهُ is often used by the learned in the present day as meaning He deemed it (i. e. a word or phrase or sentence) dubious, or confused.]

شَكْلٌ i. q. شَبَةٌ [as meaning A likeness, resemblance, or semblance; a well-known signification of the latter word, but one which I do not find unequivocally assigned to it in its proper art. in any of the lexicons]. (AA, K, TA. [In the CK, and in my MS. copy of the K, in the place of الشَّبَهُ as the first explanation of الشَّكْلُ in the K accord. to the TA, we find الشِّبْهُ; but that the explanation which I have given is correct, is shown by what here follows.]) One says, فِى فُلَانٍ شَكْلٌ مِنْ أَبِيهِ, meaning شَبَهٌ [i. e. In such a one is a likeness, or resemblance, of his father]: (AA, TA:) and مِنْ أَبِيهِ ↓ فِيهِ أَشْكَلَةٌ and ↓ شُكْلَةٌ (AA, O, K, TA) and ↓ شَاكِلٌ, (O, K, TA,) [likewise] meaning شَبَهٌ, (AA, O, K, TA,) and مُشَابَهَةٌ: (TK:) and ↓ شَاكِلَةٌ also is syn. with شَكْلٌ [in the sense of شَبَهٌ]; (K, TA;) [for] one says, هٰذَا عَلَى شَاكِلَةِ

أَبِيهِ as meaning شَبَهِهِ [i. e. This is accordant to the likeness of his father]. (TA.) b2: And I. q.

مِثَالٌ: you say, هٰذَا عَلَى شَكْلِ هٰذَا, meaning على مِثَالِهِ [i. e. This is according to the model, or pattern, or the mode, or manner, of this]. (TA.) b3: And The shape, form, or figure, (صُورَة,) of a thing; such as is perceived by the senses; and such as is imagined: (K:) the form (هَيْئَة), of a body, caused by the entire contents' being included by one boundary, as in the case of a sphere; or by several boundaries, as in those bodies that have several angles or sides, such as have four and such as have six [&c.]: so says Ibn-El-Kemál: (TA:) pl. [of pauc., in this and in other senses,] أَشْكَالٌ and [of mult.] شُكُولٌ. (K.) b4: [It often means A kind, sort, or variety, of animals, plants, food, &c.] b5: [And The likeness, or the way or manner, of the actions of a person:] it is said in a trad. respecting the description of the Prophet, سَأَلْتُ

أَبِى عَنْ شَكْلِهِ, meaning [I asked my father respecting the likeness of his actions, or] respecting what was like his actions; accord. to IAmb: or, accord. to Az, respecting his particular way, course, mode, or manner, of acting, or conduct: (O:) and ↓ شَاكِلَةٌ [likewise, and more commonly,] signifies a particular way, course, mode, or manner, of acting, or conduct; (S, O, K, TA;) as in the saying, كُلٌّ يَعْمَلُ عَلَى شَاكِلَتِهِ, (S, O, TA,) in the Kur [xvii. 86], (O, TA,) i. e. Every one does according to his particular way, &c., (Ibn-'Arafeh, S, O, Bd, Jel, TA,) that is suitable to his state in respect of right direction and of error, or to the essential nature of his soul, and to his circumstances that are consequent to the constitution, or temperament, of his body: (Bd:) and according to his nature, or natural disposition, (Ibn-'Arafeh, Er-Rághib, O, TA,) by which he is restricted [as with a شِكَال]: (Er-Rághib, TA:) and his direction towards which he would go: (Akh, S, O, K, * TA:) and his side [that he takes]: (Katádeh, O, K, * TA:) and his aim, intention, or purpose: (Katádeh, O, K, TA:) and شَكْلٌ [likewise] signifies aim, intention, or purpose; syn. قَصْدٌ. (TA.) b6: Also A thing that is suitable to one; or fit, or proper, for one: you say, هٰذَا مِنْ هَوَاىَ وَمِنْ شَكْلِى [This is of what is loved by me and of what is suitable to me]: (K, TA:) and لَيْسَ شَكْلُهُ مِنْ شَكْلِى [What is suitable to him is not of what is suitable to me]. (TA.) [And hence, app.,] one says, مَاشَكْلِى وَشَكْلُهُ, meaning What is my case and [what is] his, or its, case? because of his, or its, remoteness from me. (T and TA voce أُمٌّ.) b7: And sing. of أَشْكَالٌ (L, K, TA) signifying Discordant affairs and objects of want, concerning things on account of which one imposes upon himself difficulty and for which one is anxious: (Lth, TA:) and dubious, or confused, affairs: (TA:) or discordant, and dubious, or confused, affairs. (K. [In the CK, المُشَكَّلَة is erroneously put for المُشْكِلَة.]) A2: Also A like; syn. مِثْلٌ; (S, Mgh, O, Msb, K;) and so ↓ شِكْلٌ: (O, K:) or, as some say, the like of another in nature or constitution: (Msb: [and accord. to Er-Rághib, it seems that the attribute properly denoted by it is congruity between two persons in respect of the way or manner of acting or conduct: but in the passage in which this is expressed in the TA, I find erasures and alterations which render it doubtful:]) pl. أَشْكَالٌ (S, Mgh, O, Msb, K *) and شُكُولٌ [as above]. (S, O, Msb, K. *) One says, هٰذَا شَكْلُ هٰذَا This is the like of this. (Msb.) And فُلَانٌ شَكْلُ فُلَانٍ Such a one is the like of such a one in his several states or conditions [&c.]. (TA.) In the saying in the Kur [xxxviii. 58], وَآخَرُ مِنْ شَكْلِهِ, (O, TA,) meaning And other punishment of the like thereof, (Zj, TA,) Mujáhid read ↓ من شِكْلِهِ. (O, TA.) A3: Also sing. of أَشْكَالٌ signifying, (O, K,) accord. to IAar, (O,) Certain ornaments (O, K) consisting of pearls or of silver, (K,) resembling one another, worn as ear-drops by women: (O, K:) or, as some say, the sing. signifies a certain thing which girls, or young women, used to append to their hair, of pearls or of silver. (O.) A4: And A species of plant, (IAar, O, K,) diversified in colour, (K,) yellow and red. (IAar, O, K.) A5: [And The various syllabical signs, or vowel-points

&c., by which the pronunciation of words is indicated and restricted: originally an inf. n., and therefore thus used in a pl. sense.]

A6: See also the next paragraph.

شِكْلٌ: see the next preceding paragraph, latter part, in two places.

A2: Also, as an attribute of a woman, Amorous gesture or behaviour; or such gesture, or behaviour, combined with coquettish boldness, and feigned coyness or opposition; syn. دَلٌّ, (S, O, Msb, K,) and غُنْجٌ, and غَزَلٌ; (K; [in the CK, غَزْل, which is a mistranscription;]) or her غُنْج, and comely or pleasing دَلّ, whereby a woman renders herself comely or pleasing; (TA;) and ↓ شَكْلٌ signifies the same. (K.) One says اِمْرَأَةٌ ذَاتُ شِكْلٍ [A woman having amorous gesture or behaviour; &c.]. (S, O, Msb.) شَكَلٌ, in a sheep or goat, The quality of being white in the شَاكِلَة. (S, O. [See أَشْكَلُ.]) [In this sense, accord. to the TK, an inf. n., of which the verb is ↓ شَكِلَ, said of a ram &c.]. b2: and in an eye, The quality of having what is termed شُكْلَة [q. v.]. (S, O.) [Accord. to the TK, in this sense also an inf. n., of which the verb is ↓ شَكِلَ, said of a thing, as meaning It had a redness in its whiteness.]

شُكْلَةٌ: see شَكْلٌ, first signification. b2: One says also, فِيهِ شُكْلَةٌ مِنْ سُمْرَةٍ [In him, or it, is an admixture of a tawny, or brownish, colour], and شُكْلَةٌ مِنْ سَوَادٍ [an admixture of blackness]: (TA:) [or] شُكْلَةٌ signifies redness mixed with whiteness: (Sh, Msb, TA:) in camels, (K, TA,) and in sheep or goats, (TA,) blackness mixed with redness, (K, TA,) or with dust-colour: in the hyena, accord. to IAar, a colour in which are blackness and an ugly yellowness: (TA:) in the eye, a redness in the white: (Mgh:) or, in the eye, i. q. شُهْلَةٌ [q. v.]: (K:) or, accord. to AO, (TA,) the like of a redness in the white of the eye; (S, O, TA;) and such was in the eyes of the Prophet; (O;) but if in the black of the eye, it is termed شُهْلَةٌ: (S, O, TA:) and the like is in the eyes of the [hawks, or falcons, termed] صُقُور and بُزَاة: accord. to some, it is yellowness mixing with the white of the eye, around the black, as in the eye of the hawk (الصَّقْر); but he [i. e. AO] says, I have not heard it used except in relation to redness, not in relation to yellowness. (TA.) فِيهِ شُكْلَةٌ مِنْ دَمٍ means In him, or it, is a little [or a small admixture] of blood. (TA.) شَكِلَةٌ A woman using, or displaying, what is termed شِكْل, i. e. غُنْج and دَلّ and غَزَل [meaning amorous gesture or behaviour, &c.], (K, TA,) in a comely, or pleasing, manner. (TA.) شَكْلَآءُ fem. of أَشْكَلُ [q. v.]. (S, O.) A2: Also A want; syn. حَاجَةٌ; and so ↓ أَشْكَلَةٌ, (S, O, K, [both of these words twice mentioned in this sense in the K,]) and ↓ شَوْكَلَآءُ; this last and the second on the authority of IAar; (O;) accord. to Er-Rághib, such as binds, or shackles, (تُقَيِّد,) a man [as though with a شِكَال]. (TA.) One says, ↓ لَنَا قِبَلَكَ أَشْكَلَةٌ [&c.] i. e. حَاجَةٌ [We have a want to be supplied to us on thy part; meaning we want a thing of thee]. (S, O.) A3: Also i. q. مُدَاهَنَةٌ. (So in the O and TA. [But whether by this explanation be meant the inf. n., or the fem. pass. part. n., of دَاهَنَ, is not indicated. Words of the measure فَعْلَآءُ having the meaning of an inf. n., like بَغْضَآءُ, are rare.]) شِكَالٌ, of which the pl. is شُكُلٌ, (S, O, Msb, K,) the latter also pronounced شُكْلٌ, (TA,) i. q. عِقَالٌ [A cord, or rope, with which a camel's fore shank and arm are bound together]: (S, O:) [or, accord. to the TA, by عقال is here meant what next follows:] a rope with which the legs of a beast (دَابَّة) are bound: (K:) a bond that is attached upon the fore and hind foot [or feet] of a horse [or the like] and of a camel: (KL:) [hobbles for a horse or the like, having a rope extending from the shackles of the fore feet to those of the hind feet: so accord. to present usage; and so accord. to the TK, in Turkish كوستك: Fei says only,] the شِكَال of the beast (دابّة) is well known; and the pl. is as above. (Msb.) In relation to the [camel's saddle called]

رَحْل, (K, TA,) accord. to As, (S, O, TA,) A string, or cord, that is put [or extended and tied] between the تَصْدِير [or fore girth] and the حَقَب [or hind girth], (S, O, K, TA,) in order that the latter may not become [too] near to the sheath of the penis; also called the زِوَار, on the authority of AA: (S, O, TA:) and [in relation to the saddle called قَتَب,] a bond [in like manner extended and tied, for the same purpose,] between the حَقَب [or hind girth] and the بِطَان [by which is meant the fore girth, answering to the تَصْدِير of the رَحْل]: and a bond [probably meaning the rope men-tioned in the explanation given from the K in the preceding sentence] between the fore leg and the hind leg. (K, TA.) b2: Also, in a horse, (tropical:) The quality of having three legs distinguished by [the whiteness of the lower parts which is termed]

تَحْجِيل, and one leg free therefrom; (S, O, K, TA;) [this whiteness] being likened to the عِقَال termed شِكَال: (S, O:) or having three legs free from تَحْجِيل, and one hind leg distinguished thereby: (S, O, K, * TA: *) accord. to A'Obeyd, it is only in the hind leg; not in the fore leg: (S, O:) or, accord. to AO, (TA,) having the whiteness of the تَحْجِيل in one hind leg and fore leg, on the opposite sides, (Mgh, * TA,) whether the whiteness be little or much: (TA:) [when this is the case, the horse is said to be ذُو شِكَالٍ مِنْ خِلَافٍ: see 3 (last sentence) in art. خلف:] the Prophet disliked what is thus termed in horses. (O.) شَكِيلٌ (tropical:) Foam mixed with blood, appearing upon the bit-mouth, or mouth-piece of the bit. (Z, O, K, TA.) شَاكِلٌ: see شَكْلٌ, first signification. b2: Also A whiteness between the عِذَار [which see, for it has various meanings,] and the ear. (Ktr, S, O. [See also شَاكِلَةٌ.]) شَوْكَلٌ: see شَوْكَلَةٌ. b2: One says, اِجْعَلِ الأَمْرَ شَوْكَلًا وَاحِدًا, meaning Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) شَاكِلَةٌ: see شَكْلٌ, former half, in two places.

A2: الشَّاكِلَةُ, also, signifies The flank; syn. الخَاصِرَةُ, i. e. الطَّفْطَفَةُ: (S, O:) [or,] in a horse, the skin that is between the side (عُرْض) of the خَاصِرَة and the ثَفِنَة, (K, TA,) which latter means [the stifle-joint, i. e.] the joint of the فَخِذ and سَاق: or as some say, the شَاكِلَتَانِ are the two exterior parts of the طَفْطَفَتَانِ [or two flanks] from the place to which the last of the ribs reaches to the edge of [the hip-bone called] the حَرْقَفَة on each side of the belly. (TA.) One says, أَصَابَ شَاكِلَةَ الرَّمِيَّةِ, meaning [He hit] the خَاصِرَة [or flank] of the رميّة [or animal shot at]. (TA.) [Hence,] one says, أَصَابَ شَاكِلَةَ الصَّوَابِ (tropical:) [He hit the point that he aimed at, of the thing that was right]: and هُوَ يَرْمِى بِرَأْيِهِ الشَّوَاكِلَ (tropical:) [He hits, by his opinion, or judgment, the right points]. (TA.) Ibn-'Abbád says that [the pl.]

شَوَاكِلُ signifies [also] The hind legs; because they are shackled [with the شِكَال]. (O.) b2: Also The part between the ear and the temple. (IAar, K, TA.) b3: And شَوَاكِلُ (which is the pl. of شَاكِلَةٌ, TA) (assumed tropical:) Roads branching off from a main road. (K.) You say طَرِيقٌ ذُو شَوَاكِلَ (assumed tropical:) A road having many roads branching off from it. (O.) b4: And شَاكِلَتَا الطَّرِيقِ means (tropical:) The two sides of the road: you say طَرِيقٌ ظَاهِرُ الشَّوَاكِلِ (tropical:) [A road of which the sides are apparent, or conspicuous]. (TA.) شَوْكَلَةٌ, (so in the O, as on the authority of IAar,) or ↓ شَوْكَلٌ, (so in the K,) thus says EzZejjájee, but Fr says the former, [like IAar,] (TA,) i. q. رَجَّالَةٌ [as meaning The footmen of an army or the like]: (Fr, IAar, Ez-Zejjájee, O, K, TA:) or مَيْمَنَةٌ [meaning the right wing of an army]: or مَيْسَرَةٌ [meaning the left wing thereof]. (Ez-Zejjájee, K, TA.) b2: And i. q. نَاحِيْةٌ [probably as meaning The side, region, quarter, or direction, towards which one goes; like شَاكِلَةٌ, as expl. by Akh and others, in a saying mentioned voce شَكْلٌ]. (IAar, O, K.) A2: Also i. q. عَوْسَجَةٌ [i. e. A tree of the species called عَوْسَج, q. v.]. (IAar, O, K.) شَوْكَلَآءُ: see شَكْلَآءُ, above.

أَشْكَلُ More, and most, like; syn. أَشْبَةُ: so in the saying, هٰذَا أَشْكَلُ بِكَذَا [This is more, or most, like to such a thing]. (S, K. *) b2: Also Of a colour in which whiteness and redness are intermixed; (S, Msb, K;) applied to blood; and, accord. to IDrd, a name for blood, because of the redness and whiteness intermixed therein; (S;) [and] applied to a man; (Msb;) or to anything: (TA:) or in which is whiteness inclining to redness and duskiness: (K:) or it signifies, with the Arabs, [of] two colours intermixed. (TA.) [Hence,] it is applied to water, (K, TA,) as meaning (tropical:) Mixed with blood: (TA: [see an ex. in a verse cited voce حَتَّى:]) pl. شُكْلٌ. (K.) And the fem., شَكْلَآءُ, is applied as an epithet to an eye, (S, K,) meaning Having in it what is termed شُكْلَةٌ, which is the like of a redness in the white thereof; like شُهْلَةٌ in the black: (S:) pl. as above. (K.) A man is said to be أَشْكَلُ العَيْنِ, meaning Having a redness, (Mgh,) or the like of a redness, (O,) in the white of the eye: (Mgh, O:) the Prophet is said to have been أَشْكَلُ العَيْنِ: and it has been expl. as meaning long in the slit of the eye: (K:) but ISd says that this is extraordinary; and MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. (TA.) b3: Applied to a camel, (K, TA,) and to a sheep or goat, (TA,) of which the blackness is mixed with redness, (K, TA,) or with dust-colour; as though its colour were dubious to thee: (TA:) pl. as above, applied to rams &c., (K, TA,) in this sense. (TA.) b4: Applied to a sheep or goat, White in the شَاكِلَة [or flank]: (S, O:) fem.

شَكْلَآءُ; (S;) applied to a ewe, as meaning white in the شَاكِلَة, (K, TA,) the rest of her being black. (TA.) A2: Also The mountain-species of سِدْر [or lote-tree]; (S, O, K;) described to AHn, by some one or more of the Arabs of the desert, as a sort of trees like the عُنَّاب [or jujube] in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe, (نُبَيْقَة, [dim. of نَبِقَةٌ, n. un. of نَبِقٌ, which means the “ drupes of the سِدْر,”]) which is very acid: the places of its growth are lofty mountains; and bows are made of it [as is shown by an ex. in the S and O]: (TA:) [app. with tenween, having a] n. un. with ة: (S, K:) AHn says that the growth of the اشكل is like [that of] the trees called شِرْيَان [of which likewise bows are made]. (TA.) أَشْكَلَةٌ: see شَكْلٌ, first signification. b2: Also i. q. لُبْسٌ [meaning (assumed tropical:) Dubiousness, or confusedness]. (K.) A2: See also شَكْلَآءُ, in two places.

A3: Also A single tree of the species called أَشْكَل [q. v.]. (S, K.) مُشْكِلٌ, from أَشْكَلَ in the first of the senses assigned to it above, signifies Entering among [meaning confused with] its likes. (TA.) b2: And [hence, app., or] accord. to Sh, from شُكْلَةٌ meaning “ redness mixed with whiteness,” it signifies (assumed tropical:) Dubious, or confused. (TA.) [Used as a subst.,] it has for its pl. مُشْكِلَاتٌ [and مَشَاكِلُ also: for] one says, هُوَ يَفُكُّ المَشَاكِلَ, meaning (assumed tropical:) [He solves] the things, or affairs, that are dubious, or confused. (TA.) b3: مشكل [app. مُشْكِلٌ], applied to a horse, means Having a whiteness in his flanks. (AA, TA in art. دعم.) مُشَكَّلٌ Endowed with a goodly aspect, or appearance, and form. (TA.) مَشْكُولٌ A horse bound, or shackled, with the شِكَال [q. v.]. (O, TA.) b2: And (tropical:) A horse distinguished by the whiteness in the lower parts of certain of the legs which is denoted by the term شِكَالٌ [q. v.]: (S, Mgh, * O, TA:) such was disliked by the Prophet. (S.) [See also مُحَجَّلٌ.]

b3: And (tropical:) A writing restricted [in its meaning or pronunciation] with the signs of the desinential syntax [and the other syllabical signs and the diacritical points]. (AHát, TA.)
Twitter/X
Learn Quranic Arabic from scratch with our innovative book! (written by the creator of this website)
Available in both paperback and Kindle formats.