أُمّ: نسخة من كتاب. ففي المستعيني مادة بطيخ: والطويل منه المقلونيا المؤَلِّف رأيته في أم أخرى: الملونيا. وفي مادة محروت بعد أن نقل قول أبي حنيفة: رأيت في أم أخرى يقول أبو حنيفة. وناسخ مخطوطة ن قد ذكر في عنوان الرسالة النسخة التي انتسخ منها فقال: الأم المنتسخ منها. أنظر أيضاً مثالا آخر في مادة خروع.
وأمهات كتب الحديث: المصنفات الصحيحة في الحديث، كتب الصحاح (المقدمة 2: 400)، وكذلك: أمهات الكتب (المقري 1: 565) أو: الأمهات المكتوبة (المقدمة 2: 401) أو: الأمهات فقط (المقدمة 2: 351، 401) ويقول محمد بن الحارث ((220)) في كلامه عن رجل من أهل الحديث: فلما انصرفت إلى الأندلس طلبت أمهاته وكتبه فوجدتها قد ضاعت بسقوط همم أهلها.
والأمهات في الكيمياء = الطبائع (المقدمة 3: 202).
الأم الجافية: (من مصطلح التشريح): الغشاء المغلف للدماغ والحبل الشوكي (بوشر).
الأم الرقيقة (من مصطلح التشريح): الأم الحنون (بوشر).
أم بَرِيص: سام أبرص (سنج).
أم البلاد: أشهر مدن الإقليم وأعظمها (بوشر).
أم البُونَة: هو النبات المسمى Salvis verbenaca L. ( براكس مجلة ج الجديدة 8: 279).
أم البُويَة: الحرباء (برجرن)، انظر: بوية. أم ثمرة: الباشق، من جوارح الطير (باين سميث 1117).
أم جَلَلْبِيَة: دجيجة الغابة أو الحقل، شنقب (همبرت 185).
أم حبيش: العظاية، الحرذون (فوك).
أم الحَسَن: البلبل (فوك، الكالا، دومب 61، دوماس 5 أ 432). أم حَسَن (مللر 24). أم الحُسْن (همبرت 67). وفي المعجم اللاتيني: أم الحَسَن هي أنثى الخطاف (السنونو). وعند باجني: Humelassèn وهي العلعلة (طير من فصيلة القبريات).
أم الخلال: الكمون الملوكي (نبات) (بوشر).
أم خلول أو أم الخلول: ميدية، بلح البحر، سميك له صدف ذو شطرين (بوشر).
أم أربع وأربعين: ذكرها فريتاج. ويذكر ابن البيطار (1: 309) أم أربعة بدل أم أربع. أم الروبية: نبات اسمه العلمي: Mar allyson L., Marrubuium vulgare L. أيضاً. (براكس مجلة ش ج 8: 343) ويسمى هذا النبات مروبية أيضاً (نفس المصدر) ولاشك أن أم الروبية تحريف لهذا الاسم.
أم الأسنان: نوع من السمك (ياقوت 1: 886).
أم شهر: ضرب من الخرز أو الزجاجيات تتخذ عقودا وأساور (بركهارت نوبيه 269).
أم عبيد: نوع من سمك النيل (معجم الادريسي، وزيشر، لغة مصر، مايس 1868 ص55) يقال له أم عبيدة أيضاً (نفس الجريدة تموز 1868 ص83، وسيتزن (3: 498)، ويقول سيتزن أن هذه السمكة تحيض كما تحيض المرأة، ويذكر فانسليب ((72)) Abeide فيما ذكر من سمك النيل.
أم علي: حمار قبان (بوشر).
أم عويف = أم عوف: الجرادة (معجم المختار). أم غريق: وتسمى أيضاً بقرة بني إسرائيل وأم قيس، ذكرت في أسماء الحشرات في مخطوطة الاسكوريال ص893.
أم غيلان: الشوكة المصرية (بوشر) وهو اسم يطلق على شجرة الطلح (ابن البيطار 2: 163).
أم مَغْيلان: جنية لا ترى من جنيات الصحراء تخطف المتخلفين عن الركب لتستمع بمضاجعتهم (بركهارت، سورية 452) وهو يكتبها Om Megheylan ويقول: ان الكلمة مأخوذة من كلمة غول.
أم القرن: وحيد القرن، الكركدن.
أم قسطل: انظر شرحها عند دى ساسي المختار، 2: 379 رقم 52.
أم قويق: بومة صمعاء (بوشر)، وبومة (سنج). أم قيس: انظر أم غريق.
أم الكتاب: التي ذكرت في السورة 3، الآية 5 من القرآن معناها في قول ابن خلدون (المقدمة 3: 45) معظمه وغالبه.
اللوح المحفوظ به علم الله وتقديره (لين) عادات 2: 255.
أم كرش: العظيمة البطن، الدحلاء، الثجلاء (بوشر).
أم الليل: البومة (دوماس 5 أ 431).
أم منقار: دجاجة الأرض، أو الغابة (همبرت 184).
أم الناس: شجرة يتخذ صمغها الأسود بخوراً في السودان (براكس 20، 21 مجلة ش ق 13: 83).
أم وجع الكبد: اسم شجرة (انظر ابن البيطار 1: 82).
أم الأولاد: الرحم (بوشر).
أمّه أمَه (كذا): يا أمي (بوشر).
أمي: دينوي: زمني، علماني (الكالا).
أمَم: طريق (فوك).
إمام. إمام رومية، البابا (المجلة الآسيوية، 1845، 2: 318).
إمامة: فم الغليون (شيرب). أميمة: تجمع على أمائم (الكامل 274).
أُمَّوي: نسبة إلى الأم (بوشر).
مأموم: من يقتدي بالإِمام، ففي الجريدة الآسيوية 1852، 2: 215: صلى مأموماً بجامع البلد، أي صلى مقتدياً بالإمام. وفي رياض النفوس (77و): كان قد وعد أن يصلي على الجنازة، فلما حضرت الصلاة أبى أن يتقدم قائلا إنه لا يصلح لذلك، فذكر بوعده فقال لهم: إنما أردت بذلك أن أصلي مأموماً، فتقدم عليه سعدون الخولاني وكان قد جاء من المنستير مع جماعة من الشيوخ لحضور الجنازة.

فش

1 فَشَّ الوَطْبَ, (S, A, K,) aor. ـُ inf. n. فَشٌّ, (S, TA,) He made the wind, (S, A, K,) and the butter, (TA,) to come forth from the milk-skin, or butterskin, (S, A, K, TA,) by loosing the tie round its mouth. (TA.) And فَشَّ السِّقَآءَ He loosed the tie of the skin, and opened its mouth, after blowing into it, so that the wind came forth from it. (Mgh.) [Hence the prov.,] لأَفُشَّنَّكَ فَشَّ الوَطْبِ (assumed tropical:) I will assuredly make thine anger to come forth from thy head, as one makes the wind to come forth from the milk-skin, or butter-skin: said to a man who is angry: (T, S:) or I will assuredly remove thy boastfulness, &c.: (TA:) or I will assuredly take away thy pride, and thy vanity, or vain glory, or conceit, &c.: (Th:) or the meaning is لَأَحْلُبَنَّكَ [I will assuredly mulet thee, &c.; lit., milk thee]. (Kr.) See also فَشَاشِ. b2: [Hence,] فَشَّ النَّاقَةَ, (S, K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He milked the she-camel quickly. (S, K.) And فَشَّ الضَّرْعَ He exhausted all the milk of the udder. (TA.) b3: [Hence also, فَشَّ الوَرَمَ It (a medicament) caused the swelling, or tumour, to subside.] (See also 7.) b4: and فَشَّ القُفْلَ, (IKtt, L,) or البَابَ, (Mgh, Msb,) [aor. ـُ inf. n. فَشٌّ, (IKtt, L,) He opened the lock, (IKtt, L,) or the lock of the door, by artifice, (Mgh, Msb,) without a key, (IKtt, L,) or without its key: (Msb:) from فَشَّ السِّقَآءَ. (Mgh.) b5: and accord to Lth, (O,) الفَشُّ signifies تَتَبُّعُ السَّرِقَةِ الدُّونِ [app. meaning The seeking repeatedly, or in a leisurely manner, after pilfering, or petty theft]: (O, Msb, K:) it is the inf. n. of فَشَّهُ, aor. ـُ (O, Msb:) and Lth, (O,) or Az, (Msb,) cites as an ex., نَحْنُ وَلِينَاهُ فَلَا نَفُشُّهُ [which seems to mean We have had charge of it, and we will not seek repeatedly, or in a leisurely manner, bit by bit, after pilfering from it]. (O, Msb.) b6: And فَشَّ, aor. ـُ inf. n. فَشٌّ, He compressed a woman. (IKtt, TA.) b7: And He ate; as a trans. verb. (TA.) b8: And فَشَّ الرَّجُلُ, (S, O, K,) aor. ـُ (O,) [inf. n. فَشٌّ,] The man eructed, or belched. (S, O, K. [A meaning assigned by Freytag to 4 also, as on the authority of the S, in which I find it assigned to فَشَّ only.]) b9: and الفَشُّ also signifies The blowing gently, or softly. (TA.) b10: And The breaking wind gently, or softly. (IAar, TA.) b11: And The uttering calumny; (O, K;) thus accord. to IAar, with ف, (O,) بَيْنَ النَّاسِ [among the people]. (TK.) b12: And فَشَّ القَوْمُ, inf. n. فُشُوشٌ, The people, or party, became in good condition, or fat, after leanness: mentioned here, and also in art. قش, in the L. (TA.) b13: and فَشَّ is syn. with فَاشَ as meaning He gloried, or boasted, and magnified himself, imagining [in himself] what he did not possess. (TA in art. فيش.) 4 افشّ القَوْمُ The people, or party, went away, and fled quickly: and so with ق. (TA.) 7 انفشّتِ الرِّيَاحُ The blasts of wind came forth from the skin, (S, Mgh, *) on its being felt, (Mgh,) and from the like thereof. (S.) b2: انفشّ اللَّبَنُ The milk flowed forth by reason of the wideness of the orifice of the teat. (TA.) b3: انفشّ الجُرْحُ [and الوَرَمُ, and likewise ↓ فَشَّ accord. to modern usage,] The wound [and the swelling or tumour] ceased to swell, or be inflated. (ISk, S) b4: انفٰشّ عَنِ الأَمْرِ He (a man) became remiss and indolent in the affair: (S:) he turned back from it through weakness and impotence; like تفيّش. (TA in art. فيش.) b5: And انفشّ He was, or became, cowardly; weak-hearted. (TA.) R. Q. 1 فَشْفَشَ, (K,) inf. n. فَشْفَشَةٌ, (Fr, O,) He was, or became, weak in judgment. (Fr, O, K.) b2: And He was, or became, extravagant, immoderate, or excessive, in lying: (IDrd, O, K:) or so فشفش فِى قَوْلِهِ. (TA.) b3: And فشفش بِبَوْلِهِ He sprinkled his urine; (IDrd, O, K;) as also شَفْشَفَ. (IDrd, O.) فَشٌّ The fruit of the يَنْبُوت [q. v., a kind of trees, of which one species is said to be also called خَرُّوب; but see the next sentence]; (S, O, K;) not mentioned by AHn in the Book of Plants: (O, TA:) n. un. فَشَّةٌ: and pl. فِشَاشٌ. (TA.) b2: And The [species of trees called] خَرُّوب [which name is now commonly applied to the carob, or locust-tree; ceratonia siliqua]; as also ↓ فَشُوشٌ, (O, K,) and ↓ فَشْفَشَةٌ, (TA as from the K, but not in the CK nor in my MS. copy of the K,) or this last signifies a خَرُّوبَة [n. un. of خَرُّوبٌ], accord. to AA. (O.) A2: Also Foolish, or stupid. (IAar, O, K.) A3: And Places in which water collects and remains: and a depressed piece of ground into which water pours and where it remains: (O, K:) so says Ibn-'Abbád: [but] ISh says that هَجْلٌ فَشٌّ means [a wide, depressed, piece of ground,] such as is not very deep. (O.) A4: Also, and ↓ فَشُوشٌ, and ↓ فَشْفَاشٌ, [this last said in the TA to be written by Sgh with kesr, but it is not so in the O,] A [garment of the kind called] كِسَآء such as is thick (IAar, O, K, TA) in texture, (TA,) fine in the yarn; (IAar, O, K, TA;) called by the vulgar ↓ فَشَّاشٌ; (O; in the TA فِشّاش;) or, as some say, ↓ فَشَّاشٌ signifies a thick كسآء; and ↓ فَشُوشٌ, a thin, or flimsy, كسآء, such as is scanty in the yarn. (TA.) فَشَاشِ, like قَطَامِ, [indecl.,] means ↓ الفَاشَّةُ [i. e. She who makes the wind to come forth from a skin, by loosing the tie round its mouth: in the TA expl. only as signifying الضَّرُوطُ عِنْدَالجِمَاعِ, which may be a secondary meaning, but is not the meaning in what here follows]. (O, K.) فَشَاشِ مِنِ اسْتِهِ إِلَى فِيهِ ↓ فُشِّيهِ [lit. O woman discharging the confined wind of the skin, discharge thou its confined wind, from its anus to its mouth, i. e., from end to end], (Meyd, O, K,) which is a prov., (Meyd, O,) means (assumed tropical:) [O woman] do thou with it, or him, what thou wilt, for it, or he, has no means of self-defence (Meyd, O, L, K) nor of becoming altered; and it is said in relation to an angry man who is not able to become altered: (L:) الفَشُّ is the making the wind to come forth from a وَطْب. (Meyd.) فِشَاشٌ: see the next paragraph.

فَشُوشٌ A female slave who emits noiseless wind from the anus; as also فَاشّاء [an evident mistranscription for ↓ فَاشَّةٌ]: (IAar, in TA:) [or] a woman from whom wind issues on the occasion of الجِمَاع: (IDrd, O, K, TA:) or, accord. to the K, applied to a woman, sonum submissum genitalibus edens in congressu: and also, applied to a man, who glories, or boasts, vainly: but these two explanations are there wrongly assigned: (TA:) the former of them applies to نَجَّاخَة; and the latter, to فَيُوش; two epithets occurring, with فَشُوش, in a verse of Ru-beh. (O, TA.) b2: And, applied to a woman, i. q. خَلَّابَةٌ [i. e. Very deceitful]: (O, CK, TA:) thus correctly, with خ: in some copies of the K with ح; and in others, with ج. (TA.) b3: And A woman who sits upon the جُرْدَان. (TA.) A2: Also, (O, K,) applied to a she-camel, (S, O, TA,) and to a ewe, or she-goat, (O, TA,) it signifies مُنْتَشِرَةُ الشُّخْبِ, (S, O, K, TA,) meaning Whose milk flows forth without its being drawn, by reason of the wideness of the orifice of the teat: or whose milk flows forth in separate jets, like the rays of the rising sun, into the vessel, so as not to make froth: and ↓ فِشَاشٌ signifies the quality, or state, that is denoted by this epithet thus applied. (TA.) b2: And A skin, such as is used for water or milk, that sweats, or exudes moisture. (O, K.) A3: See also فَشٌّ, in three places.

فَشِيشٌ The sound of a gentle emission of wind from the anus. (TA.) b2: And The sound of the skin of a viper when it moves along upon a dry, or rigid, substance. (TA.) فَشَّاشٌ One who opens locks by artifice, (Mgh, Msb,) without their keys. (Msb.) A2: See also فَشٌّ, last sentence, in two places.

فَاشَّةٌ: see فَشَاشِ and فَشُوشٌ.

فَشْفَشَةٌ: see فَشٌّ, second sentence.

فَشْفَاشٌ A man who inflates himself with lying, and arrogates to himself that which belongs to another. (TA.) A2: See also فَشٌّ, last sentence.

مُنْفَشُّ المَنْخِرَيْنِ A man inflated in the nostrils, with shortness and expansion of the cartilaginous portion of the nose, which are characteristics of the noses of the Zenj. (TA.)

هز

1 هَزَّهُ, (S, A, Msb, K,) and هَزَّ بِهِ, [respecting which see what is said on an ex. below,] (A, K,) aor. ـُ (A, Msb,) inf. n. هَزٌّ, (S, A, Msb,) [He shook it;] he put it in motion, or into a state of commotion; (S, A, Msb, K;) as also ↓ هزّزهُ, (S, K,) and هزّز بِهِ, (TA,) inf. n. تَهْزِيزٌ; (K;) and ↓ هَزْهَزَهُ, (S, K,) inf. n. هَزْهَزَةٌ; (TA;) meaning, he made it move by pulling and pushing; or he made it move to the right and left: or, accord. to Er-Rághib, he did so with violence, or vehemence. (TA.) It is said that هَزَّ is trans. by itself, and by means of بِ, like أَخَذَ and تَعَلَّقَ: it is trans. in the latter manner in the Kur., [xix. 25,] where it is said, وَهُزِّى إِلَيْكِ بِجِذْعِ النَّخْلَةِ [And shake thou towards thee the trunk of the palm-tree], i. e. حَرِّكِى: but ISd says, that the verb is here made trans. by means of ب because it is used in the sense of جُرِّى: and MF says, that, properly, it is not trans. by means of ب. (TA.) Yousay, هَزَّ السَّيْفَ وَغَيْرَهُ [He shook the sword, &c.] (A.) And هَزَّتِ الرِّيحُ الأَغْصَانَ, (A,) and الشَّجَرَ, and ↓ هَزَّزَتْهَا, (S,) [The wind shook the branches, and the trees,] and هَزَّتِ النَّبَاتَ it shook (حَرَّكَت) the plants: but this has also a tropical signification, which see below. (TA.) b2: You say also, أُهُزُّ كَتِفِى, and مَنْكِبِى, (tropical:) [lit., I shake my shoulderblade, and my shoulder-joint;] meaning, I walk with an elegant and a proud and self-conceited gait; I behave with pride and self-conceitedness. (Mgh.) And هَزَّ عِطْفَيْهِ لِكَذَا (tropical:) [lit., He shook his sides at such a thing app. meaning, he was active, or prompt, and brisk, or was moved with alacrity, to do such a thing, or he was rejoiced at such a thing: like ↓ اِهْتَزَّ لَهُ, q. v.]: and in like manner, هَزَّ مَنْكِبَيْهِ. (A.) [In like manner also you say,] هَزَّ مَا رَأَيْتُ مِنْ عِطْفَى [app. meaning, accord. to a gloss cited by De Sacy in his Anthol. Gr. Ar., p. 309, (tropical:) What I saw rejoiced me: or, as rendered by him, p. 286, ce dont j'étois temoin, réveilla en moi le courage.] (Z, in his preface to the Keshsháf.) And هَزَّ الإِبِلَ, (S, A, K,) aor. ـُ inf. n. هَزٌّ (TA) and هَزِيزٌ, (S, K, TA,) (tropical:) He (a man urging his beasts by singing) made the camels to be brisk, or sprightly, by his singing to urge them. (S, * A, K.) And هَزَّهَا السَّيْرُ (tropical:) [The journeying made them to be brisk, or sprightly]. (TA.) And هَزَّ بِهِ السَّيْرُ (assumed tropical:) The pace brought him on quickly. (TA.) And هَزَزْتُ فُلَانًا لِخَيْرٍ (assumed tropical:) I made such a one to rejoice [or to be prompt and brisk (see the quasi-pass., 8,) to do good]: said of a generous man: (En-Nadr, TA:) and ↓ هَزْهَزْتُهُ and هَزْهَزْتُ مِنْهُ [app. signify the same]. (A.) And جَآءَ فُلَانٌ يَهُزُّ المَشْىَ, and يَهُضُّهُ, (assumed tropical:) Such a one came walking impulsively: (JK in art. هض:) or with a graceful gait, impulsively. (Ibn-El-Faraj, TA, in art. هض.) b3: You also say, of a plant, or herbage, الرِّيَاحُ وَالأَمْطَارُ ↓ هَزَّتْهُ (tropical:) The winds and the rains made it to become tall. (A, TA. *) b4: هَزَّ الكَوْكَبُ: see 8. b5: [مَهَزَّةٌ seems to be an inf. n. of هَزَّهُ.] Yousay رُمْحٌ لَدْنُ المَهَزَّةِ (S, TA, art. عرص,) [app. for عِنْدَ المَهَزَّةِ] A spear that vibrates, or quivers, when shaken. (TA, ibid.) 2 هَزَّّ see 1, in two places.5 تَهَزَّّ see 8.8 اهتزّ, (inf. n. اِهْتِزَازٌ,) quasi-pass. of هَزَّهُ, (TA,) [It shook; or quivered;] it became in motion, or in a state of commotion; (S, Msb, K;) as also ↓ تهزّز, (S, K,) quasi-pass. of هزّزهُ; (TA;) and ↓ تَهَزْهَزَ, (S, A, K,) [quasi-pass. of هَزْهَزَهُ; meaning, accord. to explanations of هَزَّهُ in the TA, it became moved by being pulled and pushed; or it became moved to the right and left: or it became so moved with violence, or vehemence.] b2: اهتزّ المِآءُ فى جَزْيِهِ (tropical:) [app. the water quivered in its running]: and الكَوْكَبُ فِى انْقِضَاضِهِ (tropical:) [the star in its shooting, or darting, down]: (S, A, TA:) and اهتزّ الكَوْكَبُ (tropical:) the star shot, or darted, down [app. with a quivering motion]; (O, L, TA;) as also هَزَّ. (A, K.) b3: اهتزّ المَوْكِبُ (tropical:) The procession, or cavalcade, went quickly: (En-Nadr, TA:) or made a noise and clamour. (S.) b4: اهتزّت الإِبِلُ (tropical:) The camels, being urged on by the singing of their driver, became brisk, or sprightly. (S, * A, TA.) Yousay also, اهتزّ لِأَمْرٍ (tropical:) He was, or became, active, or prompt, and brisk, or cheerfully excited, at a thing, or to do a thing. (TA.) [Ex.] اهتزّ لِخَيْرٍ (tropical:) He rejoiced [or was active or prompt, &c., to do good]: said of a generous man. (En-Nadr, TA.) and هُوَ يَهْتَزُّ لِلْمَعْرُوفِ (tropical:) [He rejoices, or is active, or prompt, &c., to do what is beneficent, or kind]. (A.) [Hence the saying,] فُلَانٌ لَا يَهْتَزُّ وَلٰكِنَّهُ يَكُتَزُّ (tropical:) [Such a one does not rejoice, &c., to give, but he shrinks from giving]. (A, TA, art. كز.) [Hence also,] إِهُتَزَّ عَرْشُ الرَّحْمَانِ لِمَوْتِ سَعْدٍ (tropical:) The empyrean of the Compassionate rejoiced at the death of Saad; (En-Nadr, IAth, K, TA;) meaning Saad Ibn-Mo'ádh; (TA;) i. e., when he [meaning his soul] was taken up; (IAth, TA;) because of the honour in which he was held by his Lord; (K;) or the inhabitants of the empyrean rejoiced at his death: these words occur in a trad., of which there is another relation, اهتزّ العَرْشُ: and some say, that by العرش is meant the bier upon which Saad was removed to his grave. (TA.) Youalso say, إِلَيْهِ قَلْبِى ↓ تَهَزْهَزَ (tropical:) My heart became moved by a cheerful, or joyful, affection towards him. (K, TA.) b5: اهتزّ النَّبَاتُ (tropical:) The plant, or herbage, became tall. (A, TA.) b6: اهتزّت الأَرْضُ (tropical:) The land produced plants, or herbage: (A:) or became put in motion, and produced plants, or herbage. (TA.) R. Q. 1 هَزْهَزَهُ, and هَزْهَزْتُهُ, and هَزْهَزْتُ مِنْهُ: see 1. b2: Also, the first, (inf. n. هَزْهَزَةٌ, TA,) (tropical:) He subdued him, or rendered him submissive; syn ذَلَّلَهُ. (K, * TA.) R. Q. 2 تَهَزْهَزَ: see 8, in two places. b2: Also, (tropical:) He became subdued, or submissive; quasi-pass. of هَزْهَزَهُ. (TA.) هَزَّةٌ (tropical:) Brisk and rejoicing to do evil or mischief; applied to a woman: pl. هَزَّاتٌ. (A, TA.) هِزَّةٌ (tropical:) Briskness, or sprightliness: (S, K:) and (tropical:) briskness, sprightliness, alacrity, or cheerfulness, disposing one to promptness in acts of liberality, kindness, and beneficence; or liberality of disposition; syn. أَرْيَحِيَّةٌ; (K;) and [in like manner]

↓ هَزِيزٌ (tropical:) briskness, or sprightliness, of camels when urged on by the singing of their driver. (A, TA.) b2: (tropical:) A kind of pace, or manner of going, of camels; (As, K;) when the train goes quickly: (As, * En-Nadr, TA:) or a state of commotion of a train or procession or cavalcade: (ISd, TA.) or the confused sound thereof. (IDrd, TA.) b3: b4: (tropical:) The sound of the boiling of a cooking-pot: (S, K:) (assumed tropical:) the reiterating sound of thunder; as also ↓ هَزِيزٌ (K:) which latter has likewise the following similar significations: (assumed tropical:) a sound, or noise; (K:) as, for instance, a sound, or noise, of turning of a mill; as also أَزِيزَّ [inf. n. of أَزَّ]: (TA:) and (tropical:) the murmuring of the wind (S, K) when it shakes the trees: (S:) or the sound of the blowing of the wind: (TA:) or the lightness of the wind, and the quickness of its blowing. (A, TA.) هَزِيزٌ: see هِزَّةٌ.

هَزَائِزُ (assumed tropical:) Difficulties, afflictions, or calamities: [a pl.] having no singular. (Th, TA.) كَوْكَبٌ هَازٌّ (tropical:) [A star shooting, or darting, down; or quivering in doing so: see 8]. (S, TA.) هَزْهَزَةٌ: see R. Q. 1, of which it is the inf. n.: and see هَزَاهِزُ.

هَزَاهِزُ [app. pl. of هَزْهَزَةٌ] Seditions, or discords, or dissensions, (فِتَنٌ,) in which people are in a state of commotion: (S, Msb:) or wars and difficulties or afflictions or calamities that put into a state of commotion: (A:) or the excitement of commotion in men, by trials, or trying events, and by wars; (K, * TA;) as also ↓ هَزْهَزَةٌ. (K.)