عزف

1 عَزَفَ عَنِ الشَّىْءِ, aor. ـِ and عَزُفَ; inf. n. عَزْفٌ and عَزِيفٌ [or عُزُوفٌ?], He turned away, or back, from the thing: (Msb:) [or] عَزَفَتْ نَفْسِى عَنْهُ, aor. ـِ (S, O, K) and عَزُفَ, (S, O,) inf. n. عُزُوفٌ (S, O, K) and عَزْفٌ, and عُزُفٌ, which is a contraction of عُزُوفٌ, (TA, the last from a verse of Umeiyeh Ibn-Abee-'Áïdh,) My soul abstained from it, relinquished it, or forsook it, (S, O, K, TA,) after having been pleased with it; (TA;) and turned away, or back, from it; (S, O, K, TA;) namely, a thing: (S, O:) or became averse from it. (IDrd, O, K, * TA.) A2: And عَزَفَ نَفْسَهُ عَنْ كَذَا He withheld, or restrained, himself from such a thing. (TA.) A3: عَزَفَ, (S, O, Msb,) aor. ـِ (Msb,) inf. n. عَزْفٌ (S, O, Msb) and عَزِيفٌ, (Msb,) He played with, or upon, the musical instruments called مَعَازِف: (S, O, Msb:) and he sang: (S, O:) and عَزْفٌ signifies [particularly] the beating of tambourines; whence the saying in a trad., of 'Omar, مَرَّ بِعَرْفِ دُفٍّ [He passed by the beating of a tambourine], whereupon he said, “ What is this? ” and they said “ A circumcision,” and he was silent: and it signifies also any playing. (TA.) b2: And عَزَفَتِ الجِنُّ, (S,) aor. ـِ (S, O, K,) inf. n. عَزِيفٌ (S) and عَزْفٌ, (TA,) The jinn, or genii, uttered, or made, the sound termed عَزِيف, expl. below. (S, O, * K. *) b3: And عَزَفَتِ القَوْسُ, inf. n. عَزْفٌ and عَزِيفٌ, The bow [twanged, or] made a sound. (AHn, TA.) A4: عَزَفَ, aor. ـِ (IAar, O, K,) inf. n. عَزْفٌ, (TA,) He (a man, IAar, O) continued occupied in eating and drinking. (IAar, O, K.) A5: عَزَفَ said of a camel, The head of his windpipe heaved (نَزَتْ حَنْجَرَتُهُ) on the occasion of death: (Ibn-'Abbád, O, K:) app. a dial. var. of عَسَفَ [q. v.]. (TA.) 4 اعزف He heard the عَزِيف of the sands, (IAar, O, K, TA,) and of the winds, expl. below, voce عَزِيفٌ. (TA.) 6 تعازفوا They recited, one to another, poems of the metre termed رَجَز, [which are usually chanted,] and satirized one another: or they vied, competed, or contended for superiority, one with another, in glorying, or boasting, or in glory, or excellence. (TA.) 12 اِعْزَوْزَفَ لِلشَّرِّ He prepared himself for evil, or mischief. (Lh, TA.) [Perhaps a mistranscription; for اِعْرَوْرَفَ q. v.]

عَزْفٌ: see عَزِيفٌ, in two places. b2: See also مَعَازِفُ.

A2: [Freytag explains it as meaning also A person from whom we are averse; whom we do not love: from the Deewán of the Hudhalees.]

عُزْفٌ The pigeons called طُورَانِيَّة, (O, K,) i. e. wild pigeons; (S and TA in art. طور;) which have a cooing cry. (TA in the present art.) عَزُوفٌ عَنْ أَمْرٍ Abstaining from an affair, (O, K, *) relinquishing it, or forsaking it, and turning away, or back, from it: or averse from it: (K:) [i. e.] عَزُوفٌ is syn. with ↓ عَازِفٌ, as also ↓ عَزُوفَةٌ [but in an intensive sense because of the affix ة], and ↓ عَزِيفٌ; all as epithets applied to a man. (Ham p. 675.) You say رَجُلٌ عَزُوفٌ عَنِ اللَّهْوِ A man not desirous of play, or sport. (TA.) And عَزُوفٌ عَنِ النِّسَآءِ Not desirous of women. (TA.) And عَزُوفٌ, alone, signifies One hardly, or not at all, constant in true friendship. (TA.) عَزِيفٌ [mentioned above as an inf. n.] A sounding, or an emission of sound: (Msb:) [and particularly] the low, or faint, or humming, sound of the jinn, or genii, that is heard by night in the deserts; as also ↓ عَزْفٌ [which is likewise mentioned above as an inf. n.]: (O, K:) or a sound heard in the night, like drumming: or the sound of the winds in the atmosphere, imagined by the people of the desert to be the sound of the jinn. (TA.) الرِّيَاحِ ↓ عَزْفُ means The sounds of the winds; (S, O, K;) and عَزِيفُ الرِّيَاحِ means [the same; or both mean] the confused and continued sound [or the rustling or murmuring] of the winds. (TA.) And one says also عَزِيفُ الرَّعْدِ (S, O, K) The confused and continued sound [or the rumbling] of the thunder. (S.) And عَزِيفُ الرِّمَالِ (IAar, O, K) The sound of the sands; a certain sound therein; but what it is [or what is its cause] is not known: it is said to be [the sound of] the falling of portions thereof, one upon another. (TA.) A2: See also عَزُوفٌ.

عَزُوفَةٌ: see عَزُوفٌ.

عَزَّافٌ Clouds (سَحَاب) in which is heard the عَزِيف (i. e. confused and continued sound [or rumbling], S) of thunder. (S, O, K, *) And Rain sounding, or sounding vehemently; syn. مُجَلْجِلٌ. (TA.) And Sand causing a sound [such as is termed عَزِيف (q. v.)] to be heard; as also ↓ عَازِفٌ. (TA.) عَازِفٌ: see عَزُوفٌ.

A2: Also Playing with, or upon, the musical instruments called مَعَازِف: and singing. (S, O, K.) b2: [And, applied to a jinnee, Uttering, or making, the sound termed عَزِيف: pl., masc. and fem., عَوَازِفُ.] A poet says, in relation to the sound of the jinn, وَإِنِّى لَأَجْتَابُ الفَلَاةَ وَبَيْنَهَا عَوَازِفُ جِنَّانٍ وَهَآمٌ صَوَاخِدُ [And verily I cross the waterless desert when amid it are nightly hummers of the jinn, and hooting owls]. (TA.) b3: See also عَزَّافٌ.

مِعْزَفٌ and مِعْزَفَةً: see what follows.

مَعَازِفُ Musical instruments; (S, O, K;) pulsatile instruments of music; (Mgh, Msb; *) accord. to some of the lexicologists, (O,) such as the lute and [mandoline called] طُنْبُور (O, K, TA) and the like of these (O) and the tambourine &c.: (TA:) sing. ↓ عَزْفٌ, (Lth, Az, Mgh, O, Msb, K,) as is transmitted from the Arabs; (Lth, Az, Mgh, O, Msb;) the pl. being irreg., (Msb, TA,) like مَلَامِحُ and مَشَابِهُ, pls. of لَمْحَةٌ and شَبَهٌ; (TA;) or the sing. is ↓ مِعْزَفٌ and ↓ مِعْزَفَةٌ, (K,) which are applied to a sort of musical instrument having many strings; (Lth, O;) or the former of these signifies a sort of طُنْبُور made by the people of El-Yemen, (Mgh, Msb, TA,) now called قبوس; (TA;) or the lute. (Msb, TA.)

جبر: جَبَر، يقال مجازا: جبر كسره بمعنى أصلح شؤونه، وعوضه عما خسر (فريتاج مختارات 38).
وفي لطائف الثعالبي (1: 12 اقرأ: ويجبر من كسره بدل: ويجير. (فهناك كتب أفضل من هذا الكتاب تصحح الأخطاء التي يحتويها) وفيها: جبر القلوب المنكسرة: آسى المحزونين. وجبر قلبه أو خاطره: آساه وعزاه. والمصدر منه جُبران، يقال: جبران الخاطر: مواساة، تعزية. وجبر خاطره أيضاً: أزال انكساره وأرضاه (بوشر، محيط المحيط). ويقال أيضاً: جبر الله كل غريب إلى وطنه (ابن جبير 340) أي أعاد الله كل غريب إلى وطنه.
جَبَر: عوض، يقال جبر الكيس أي عوض ما نقص من الدراهم في الكيس (المقري 1: 261، وانظر أيضاً ص 269 في نفس القصة).
وفي ابن القوطية (ص30 و): أرى للأمير أصلحه الله أن يجبر هذا من بيت المال.
وفي مخطوطة كوبنهاجن المجهولة المؤلف (ص35): إن الخليفة بعد الهزيمة (ضاعف لهم جبر ما تلف في حربهم من أسلحتهم. وفي (ص63) منه: فاشتد عزم الناصر لدين الله على جبر الآلات وأقامته أضعافها فجبرت المجانيق والاكبش والسلاليم على أضعاف ما كانت.
وجبر: أعاد، أرجع، ففي مخطوطة كوبنهاجن (ص41): إلى أن فتحها المنصور عنوة وجبرها للإسلام بعد الحسام.
ويقال أيضاً: جبر عليه أي عوضه، ففي ابن القوطية (ص30 د): وجبر محمد الأمير المال على الأيتام. وفي كتاب ابن صاحب الصلاة (ص31 د): وجبر الله عليهم أحوالهم التي انتهبت.
وجبر: وجد، عثر على (فوك، هدست 182، دومب 172، براكس 15، هلو، بوشر (بربرية).
وفي ألف ليلة (2: 66): كان عندي وجبره ولا بد أن معناها: كان عندي ولكن لم يعد لديّ.
وجبر عليه: تجبر عليه وتكبر (فوك).
وجبر الحصان: حسه وفرجنه (بوشر).
ويومُ جَبْرِ البَحْر: يوم قطع سد القناة (انظر لين، عادات 2: 292).
جابر، مجابرة: بمعنى الكلمة الإيطالية ( conforto) أي: مواساة، تسلية، عزاء، تفريج، سعة، رفاهية.
وجابره: لاطفه وأحسن إليه، ومجابرة: ملاحظة إحسان (فليشر بريشت 252، 309 في تعليقه على المقري 1: 769).
وجابر: وجد، عثر على (ألف ليلة، برسل 4: 374).
أجبر: استرد، استرجع، استعاذ الشيء الذي فقده (فوك) وفيه أجبر الشيء - وأجبر على الشيء: وجد ما فقده (الكالا).
تجبَّر، يقال: تجبر في نفسه أي أعجب بنفسه (االثعالبي لطائف 13).
بتجبّرُ: بتكبر، باستعلاء (بوشر).
تجبّرُ: صلابة، إصرار، عناد، عدم الرحمة (بوشر). انجبر له: استرده، استرجعه، استعاده (فوك) وانجبر: التقى، تلاقى (بوشر بربرية) جَبْر: قوّة، بأس، ويقال: جبرا وقهرا أي بالقوة والقسر.
وجبر: متكبر (محيط المحيط) جبرة: هو holosteum umbellatum عند شجاري الأندلس (ابن البيطار 1: 98، 243).
وجبرة: مِحسّة، فرجون (بوشر).
جَبْري: علم الجبر (الكالا).
جَبْريّة: تعويض، مال يدفع للشخص تعويضا له عما خسره (رتجرز 150، انظر التعليق في آخر ص151).
جَبْرتيّ: متخصص بعلم الجبر (بوشر).
جَبِيرة: (انظر لين) عود مسطح تجبر به العظام (بوشر) وجِبَارة أيضاً.
وجَبيرة: رباط لجبر العظام (بوشر)، وفي غدامس (ص344): (جبيرة: رباط ثابت يتألف من جبائر من الخشب، في طول العضو، يربط بينها بصورة متوازية خيوط من الصوف، أوهي مثبتة على قطعة من الصوف أو الجلد.
وجبيرة (مركبة من كلمة جيب العربية ومن اللاحقة البرتغالية eira) : حقيبة من جلد أو جعبة يعلقها الفارس في قربوس السرج وتتدلى منه كما تتدلى جعبة السيف (معجم الأسبانية 125 - 126).
وجبيرة: حقيبة وزارة (معجم الأسبانية 127) وعند دونانت (ص64): إن كاتب الباي يلقب بصاحب الجبيرة.
جَبَيْرَة: حقيبة وزارة (معجم الأسبانية 127).
جَبَّارة ويجمع أيضاً على جبابر (الكامل 347).
وجبّار: صلب، عنيد، عديم الرحمة (بوشر) جابر: مُجِبَر، الذي يصلح العظام المكسورة (الكالا).
جَوْبَرة: نوع من السمك (معجم البلاذري) مَجبُور: نوع من الكسكسي وهودون المحوّر (شيرب).
وريال مجبور: نقد جزائري (براكس، مجلة الشرق والجزائر 4: 137).
انجبار: انظره في حرف الألف.

جبر

1 جَبَرَ, (S, Msb, K, &c.,) aor. ـُ (Msb,) inf. n. جَبْرٌ (S, A, Msb, K, &c.) and جُبُورٌ, (M, K,) which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, (TA,) and جِبَارَةٌ, (Lh, K,) He set a bone; reduced it from a fractured state; (S, A, Msb, K, &c.;) as also ↓ جبّر, (A, IAmb, K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر, (Ibn-Talhah, MF, TA,) but this is extremely strange, and not found in the lexicons of celebrity, (MF,) and not heard by AO; (TA;) [and ↓ اجتبر.] One says also, يَدَهُ ↓ جبّر, (A, IAmb,) or جَبَرَهَا, (Msb,) He (a bone-setter) set his arm, or reduced it from a fractured state: (A:) or put upon it the جَبِيرَة [or splints]. (Msb.) b2: Hence, (TA,) جَبَرَ, (AAF, M, K, &c.,) inf. n. جَبْرٌ (S, A, K) and جُبُورٌ [but respecting this latter see above] and جِبَارَةٌ; (K;) and ↓ جبّر, (K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر; (Ibn-Talhah, MF, TA; [but respecting this form see above;]) and ↓ اجتبر; (K;) (tropical:) He restored a man from a state of poverty to wealth, or competence, or sufficiency: (AAF, S, A, K, &c.:) or he benefited a poor man; conferred a benefit, or benefits, upon him: (M, K:) but the former is the more appropriate explanation: (AAF, TA:) and this signification is tropical; (IDrst, MF, TA;) the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called فَقِيرٌ, as though the vertebræ of his back were broken: (IDrst, TA:) in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions جَبَرْتُ فُلَانًا as tropical in the sense of نَعَشْتُهُ (tropical:) [I recovered such a one from his embarrassment, &c.; repaired his broken fortune, or his condition]. (TA.) One says also, جَبَرْتُ فَاقَةَ الرَّجُلِ (tropical:) [I repaired the broken fortune of the man;] I restored the man to wealth, or competence, or sufficiency. (A Heyth, TA.) And جَبَرْتُ اليَتِيمَ (assumed tropical:) [I put the affairs of the orphan into a right, or good, state: or] I gave to the orphan. (Msb.) And جَبَرَ (tropical:) He restored anything to a sound, right, or good, state. (IDrst, TA.) And جَبَرَهُ اللّٰهُ (assumed tropical:) [May God render him sound, and strong]: said in relation to a child. (S and K in art. زرع.) And جَبَرْتُ نِصَابَ الزَّكَاةِ بِكَذَا (assumed tropical:) I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor-rate, by [adding] such a thing: the name of that thing is جبران [app. ↓ جُبْرَانٌ]: and the person who does this is termed ↓ جَابِرٌ. (Msb.) A2: جَبَرَ also signifies He compelled, or constrained, another. (B.) You say, جَبَرَهُ عَلَى الأَمْرِ, (Lh, Az, Msb, K,) aor. ـُ inf. n. جَبْرٌ and جُبُورٌ, (Msb,) a chaste form of the verb, of the dial. of El-Hijáz, (Az, TA,) or of the Benoo-Temeem and of many of the people of El-Hijáz, (Msb,) or of Temeem alone; (Lh, TA;) [but said in the Mgh to be of weak authority;] and ↓ اجبرهُ; (Th, S, Msb, K, &c.;) both these forms of the verb mentioned by Az, Fr, A 'Obeyd, and others, (Msb,) but the latter is the form used by the generality of the Arabs, (Lh, TA,) and by the grammarians [in general]; (TA;) He compelled him, against his will, to do the thing: (Lh, Th, Az, S, Msb, K:) ↓ إِجْبَارٌ originally signifying the inciting, urging, or inducing, another to restore a thing to a sound, right, or good, state. (B.) And عَلَى الحُكْمِ ↓ اجبرهُ He (a judge) compelled him to submit to, or to perform, the sentence. (L.) A3: Also جَبَرَ, [aor. ـُ inf. n. جُبُورٌ (S, Msb, K) and جَبْرٌ, (Msb, K,) which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; (TA;) and ↓ انجبر, (T, S, K,) and ↓ اجتبر, (T, S,) and ↓ تجبّر; (K;) It (a bone) became set, or reduced from a fractured state. (T, S, Msb, K.) b2: And [hence,] the first of these verbs, with the same inf. ns.; (K;) and ↓ اجتبر, (S, * K,) and ↓ انجبر, and ↓ تجبّر, and ↓ استجبر; (K;) (tropical:) He (a poor man, K, and an orphan, TA) became restored from a state of poverty to wealth, or competence, or sufficiency: (S, * K:) or received a benefit, or benefits: (K:) ↓ اجتبر is syn. with انتعش (tropical:) [he recovered, or became recovered, from his embarrassment, &c.]. (A.) [And (assumed tropical:) It (anything) became restored to a sound, right, or good, state.] El-' Ajjáj has used جَبَرَ transitively and intransitively in the same sentence, saying, قَدْ جَبَرَ الدِّينَ الإِلَاهُ فَجَبَرْ [(assumed tropical:) God hath restored the religion to a sound, right, or good, state, and it hath become restored thereto]: (S:) or, accord. to some, the second verb is corroborative of the first; the meaning being, God hath desired, or purposed, to restore the religion, &c., and hath completed its restoration. (B.) 2 جَبَّرَ see 1, in three places.4 أَجْبَرَ see 1, in five places.

A2: اجبرهُ also signifies He imputed to him [the tenet of] الجَبْر; (S, * L, K; *) he called him a جَبَرِىّ: (L:) like as اكفرهُ signifies “ he imputed to him infidelity. ” (S.) 5 تجبّر: see 1, latter part, in two places. Also (tropical:) What had gone from him (a man) returned to him: (K:) or some of his property that had gone from him returned to him. (T, TA.) (assumed tropical:) He (a sick man) became in a good state. (K.) (assumed tropical:) It (a plant, TA, and a tree, K) became green, and put forth leaves (K, TA) and fresh green twigs, when dry: produced fresh shoots in its dry parts: (TA:) it (herbage) became somewhat restored to a good state after having been eaten: (K, * TA:) or grew after having been eaten. (S.) b2: He (a man, S) magnified himself; behaved proudly, haughtily, or insolently. (S, A, K.) A2: (assumed tropical:) He (a man) obtained wealth, or property: (K:) but Lh explains it as meaning, intransitively, he obtained wealth, or property. (TA.) 7 إِنْجَبَرَ see 1, latter part, in two places.8 إِجْتَبَرَ see 1, in five places. You say also, أَصَابَتْهُ مُصِيبَةٌ لَا يَجْتَبِرُهَا [(assumed tropical:) A calamity befell him from which he will not recover]; i. e. مِنْهَا ↓ لَا مَجْبَرَ [(assumed tropical:) there is no recovering from it]. (TA.) 10 إِسْتَجْبَرَ see 1, latter part.

A2: استجبرهُ (tropical:) He exerted himself much, or exceedingly, or to the utmost, in paying frequent attention to him, taking care of him, or putting his affairs into a right, or proper, state. (A.) جَبْرٌ, in computation, (assumed tropical:) The addition of something for the purpose of reparation. (TA.) [Hence, الجَبْرُ (assumed tropical:) Algebra; more commonly called الجَبْرُ وَالمُقَابَلَةُ perfective addition and compensative subtraction; or restoration and compensation; because of the frequency of these operations in the reduction of equations.]

A2: The contr. of قَدَرٌ: (S, Msb, K:) it is the assertion that God compels his servants, or mankind, to commit acts of disobedience; (Msb;) the virtual denial that actions proceed from man, and attributing them to God; the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas قَدَرٌ signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” (IbrD:) A 'Obeyd says that it is a post-classical term. (S.) A3: A king; (AA, T, M, K;) of uncertain derivation: (M:) and a slave, or servant: (A 'Obeyd, Kr, K, &c.:) thus bearing two contr. significations: (K:) and a man: (AA, A 'Obeyd, K, &c.:) [see جَبْرَئِيلُ:] and a young man: and [a] courageous [man]. (K.) A4: [Also, app., Aloes-wood: الجَبْرُ is explained in the K as signifying العُودُ, which means wood in general, as well as aloes-wood in particular; and to this is added in the TA, الذى يُجْبَرُ بِهِ, as though the meaning were the wood with which one sets bones; but I think that يُجْبَرُ is a mistranscription for يُجَمَّرُ; and that the meaning is aloes-wood with which one fumigates.]

جَبَرِىٌّ or جَبْرِىٌّ: see جَبَرِيَّةٌ.

جَبَرُوَّةٌ and جَبْرُوَّةٌ and جَبَرُوتٌ &c.: see what next follows.

جَبَرِيَّةٌ (S, K) and جَبْرِيَّةٌ and جِبْرِيَّةٌ and جِبِرِيَّةٌ and ↓ جِبْرِيَآءُ (K) and ↓ جَبَرِيَّآءُ (Aboo-Nasr, TA) and ↓ جَبَرُوَّةٌ (S, K) and ↓ جَبْرُوَّةٌ (K) and ↓ جَبَرُوتٌ (S, Msb, K, one of the forms most known, of the measure فَعَلُوتٌ, like مَلَكُوتٌ and رَهَبُوتٌ and رَغَبُوتٌ and رَحَمُوتٌ, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) and ↓ جُبْرُوتٌ (K) and ↓ جَبْرَؤُوتٌ (Et-Tedmuree, TA) and ↓ جَبَرُوتَى (K, like رَحَمُوتَى, [&c.], TA) and ↓ جَبُّورَةٌ (S, K) and ↓ جَبُّورٌ (Lh, Kr) and ↓ جُبُّورٌ (Lh, TA) and ↓ جُبُورَةٌ and ↓ تَجْبَارٌ, (K,) all inf. ns., (TA,) [or simple substs.,] meaning The quality denoted by the epithet جَبَّارٌ; (K;) i. e. self-magnification, pride, haughtiness, or insolence; or proud, haughty, or insolent, behaviour; (S, Msb, K;) &c. (K, TA.) Hence, مَا كَانَتْ نُبُوَّةٌ إِلَّا تَنَاسَخَهَا مُلْكٌ جَبَرِيَّةً [There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness, or insolence]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. (A, TA.) A2: الجَبَرِيَّةُ (S, K) and الجَبْرِيَّةُ, (Th, Msb,) or the latter is a mispronunciation, or is the correct form, (K,) and the former is so pronounced in order to assimilate it to القَدَرِيَّةُ; (Msb, K; *) the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee (El-Háfidh in the “ Tabseer,” B) in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ المُجْبَرَةُ; (B;) and الجبريّة, also, is a postclassical term; (TA;) The contr. of القَدَرِيَّةُ; (S, K;) the sect who hold the tenet termed جَبْرٌ [q. v.]; (Msb;) a sect of those who follow their own natural desires, whose founder was El-Hoseyn Ibn-Mohammad En-Nejjár El-Basree, who assert that man has no power; that [what are termed] voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties; (Lb, TA;) a sect who assert that God compels his servants, or mankind, to commit sins: (AHeyth, TA:) n. un. ↓ جَبَرِىٌّ or جَبْرِىٌّ. (Msb.) جَبْرَالُ and جِبْرَالُ: see جَبْرَئِيلُ.

جُبْرَانٌ: see 1.

جِبْرِيلُ and جَبْرِيلُ &c: see جَبْرَئِيلُ.

جِبْرِينُ and جَبْرِينُ: see جَبْرَئِيلُ.

جِبْرِيَآءُ and جَبَرِيَّآءُ: see جَبَرِيَّةٌ.

جَبْرَئِيلُ, (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [?,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [Gabriel: and also, of a man:] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of جَبْرٌ, (S, Msb, TA,) signifying “ servant,” or “ slave,” (Msb, TA,) or rather “ man,” (TA,) and إِيلٌ, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dial. vars.; namely, ↓ جَبْرَيِيلُ, without ء , and ↓ جَبْرَائِيلُ , (S, K,) and ↓ جَبْرَايِيلُ , and ↓ جَبْرَئِلُ , and ↓ جَبْرَائِيلُ , (K,) and ↓ جَبْرَايِيلُ , (Es-Suyootee, TA,) and ↓ جَبْرَائِلُ , (K,) and ↓ جَبْرَايِلُ , (Es-Suyootee, TA,) and ↓ جِبْرِيلُ, (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El-Hijáz, TA,) and ↓ جَبْرِيلُ, (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) and ↓ جَبْرَيْلُ, and ↓ جَبْرَالُ, and ↓ جِبْرَالُ, (K,) and ↓ جِبْرِينُ, and ↓ جَبْرِينُ, (S, K,) and ↓ جَبْرَائِينُ. (Es-Suyootee, MF.) جَبْرَيِيلُ: see جَبْرَئِيلُ.

جَبْرَائِلُ and جَبْرَايِلُ: see جَبْرَئِيلُ.

جَبْرَائِيلُ and جَبْرَايِيلُ: see جَبْرَئِيلُ.

جَبْرَائِينَ: see جَبْرَئِيلُ.

جُبَارٌ A thing of which no account, or for which no revenge or retaliation or mulct, is taken. (S, A, Msb, K, TA.) You say, ذَهَبَ دَمَهُ جُبَارًا His blood went unrevenged, unretaliated, or unexpiated by a mulct. (S, A.) And جُرْحٌ جُبَارٌ A wound for which is no retaliation, nor any expiatory mulct. (A, TA.) And حَرْبٌ جُبَارٌ A war in which is no retaliation, (K, TA,) nor any expiatory mulct. (TA.) And المَعْدِنُ جُبَارٌ [The mine is a thing for which no mulct is exacted]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. (S and Msb from a trad.) And البِئْرُ جُبَارٌ [The well is a thing for which no mulct is exacted]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: (TA:) or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. (TA in art. بأر.) And جُرحُ العَجُمَآءِ جُبَارٌ The wound of the speechless beast, if it get loose and wound a man or other thing while loose, is a thing for which no retaliation or expiatory mulct is exacted. (T, A, * Msb. *) b2: Clear, or quit, of a thing: so in the saying, أَنَا مِنْهُ خَلَاوَةٌ وُجُبَارٌ [I am clear, or quit, of it]. (K. [See also فَالِجٌ.]) A2: A torrent. (K.) b2: Anything that corrupts, or mars, and destroys; (so accord. to some copies of the K, and the TA;) as the torrent, &c.: (TA:) or anything that is corrupted, or marred, and destroyed. (So accord. to other copies of the K.) A3: Tuesday; (S, K;) an ancient name thereof, (S,) used in the Time of Ignorance; (TA;) as also ↓ جِبَارٌ. (K.) جِبَارٌ: see what next precedes.

جِبَارَةٌ and ↓ جَبِيرَةٌ Splints; pieces of wood with which bones are set, or reduced from a fractured state: (S, K:) or bones which are put upon a diseased part of the person, to reduce it to a sound state: pl. جَبَائِرُ. (Msb.) b2: Also, both words, A wide bracelet; syn. يَارَقٌ: (S, K:) a bracelet (سِوَار) of gold or silver: pl. جَبَائِرَةٌ [or جَبَائِرُ, as above?]. (A 'Obeyd, TA.) جُبُورَةٌ: see جَبَرِيَّةٌ.

جَبِيرَةٌ: see جِبَارَةٌ.

جَبَّارٌ One who magnifies himself, or behaves proudly or haughtily or insolently, and does not hold any one to have any claim upon him, or to deserve anything of him: (K:) one who slays when in anger: (S, A:) one who slays unjustly: (K:) imperious, or domineering, by absolute force and power; overbearing; tyrannical; a tyrant: (TA:) any one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; who is bold, or audacious, and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient, or rebel-lious; or who exalts himself and is inordinate in infidelity; or who is extravagant in acts of disobedience and in wrongdoing; or who is refractory, or averse from obedience; (K, * TA;) as also ↓ جِبِّيرٌ: (K:) or this latter signifies one who magnifies himself much, or behaves very proudly or haughtily or insolently: (S:) and the former, one who proudly, haughtily, or insolently, disdains the service of God: (Lh, TA:) fem. with ة: pl. masc. جَبَّارُونَ and جَبَابِرَةٌ. (A, TA.) b2: الجَبَّارٌ [A name of] God; so called because of his magnifying Himself [above every other being], (K,) and his highness: (TA:) meaning the Compeller of his creatures to do whatsoever He willeth: (Bd and Jel in lix. 23:) or the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them: (Msb, TA:) accord. to Fr, from أَجْبَرَ, and the only instance known to him of an epithet of the measure فَعَّالٌ from a verb of the measure أَفْعَلَ except دَرَّاكٌ [q. v.] from أَدْرَكَ: (Az, TA:) or, accord. to Fr, from جَبَرَ as syn. with أَجْبَرَ: (Msb:) it is also explained as meaning the Supreme; the High above his creatures: (Az, TA:) or the Unattainable; and hence applied to the palm-tree [of which the branches cannot be reached by the hand]: (IAmb, TA:) or it may signify (tropical:) the Restorer of the poor to wealth or competence or sufficiency. (Az, TA.) [God is also called] جَبَّارُ القُلُوبِ عَلَى فِطَرَاتِهَا (assumed tropical:) The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate. (TA from a trad. of 'Alee.) b3: Also (tropical:) A name of الجَوْزَآءُ [the constel-lation Orion]; (A, K;) because it is [represented] in the form of a crowned king upon a throne. (A.) b4: ذِرَاعُ الجَبَّارِ (assumed tropical:) The cubit of the king: (A, TA:) or the long cubit: or, as KT thinks, by الجبّار is here meant a certain foreign king whose fore arm was of full length. (TA.) b5: قَلْبٌ جَبَّارٌ (tropical:) A heart that receives not admonition: (A:) or that admits not compassion. (K.) b6: جَبَّارٌ, (Seer, K,) without ة, (Seer, TA,) applied to a palm-tree (نَخْلَةٌ), signifies (tropical:) Tall and young; (Seer, K, TA;) as also ↓ جُبَّارٌ: (K:) or is applied to palmtrees collectively (نَخْلٌ), and signifies tall, and above the reach of the hand; (T, S;) and the epithet applied to a single palm-tree is with ة; (S, A;) in this sense; meaning less than سَحُوقٌ: (A:) or, with ة, it signifies a young palm-tree, that has attained its utmost height and has borne fruit: (M:) or that has been ascended [for the purpose of cutting off its fruit], and retains its excellence, surpassing therein other palm-trees. (AHn, TA.) b7: Also, hence, as Az thinks, (TA,) (tropical:) Huge, tall, and strong; a giant. (T, A, * K.) b8: And, with ة, (S, A,) and also without ة, (A,) applied to a she-camel, (tropical:) Great (S, A) and fat. (S.) جُبَّارٌ: see جَبَّارٌ.

جَبُّورٌ and جُبُّورٌ: see جَبَرِيَّةٌ.

جِبِّيرٌ: see جَبَّارٌ.

جَبُّورَةٌ: see جَبَرِيَّةٌ.

جَابِرٌ, (S,) and جَابِرُ بْنُ حَبَّةَ, (S, A, K,) names of (tropical:) Bread; (S, A, K;) and أَبُو جَابِرٍ is a surname thereof; (S, K;) and so أُمُّ جَابِرٍ: which last also signifies the ear of corn: (T in art. ام:) and i. q. الهَرِيسَةُ [grain, or wheat, bruised, or brayed, and then cooked]. (Har p. 227.) b2: فُلَانٌ جَابِرٌ لِى i. q. ↓ مُسْتَجْبِرٌ (tropical:) [Such a one exerts himself much, or exceedingly, or to the utmost, in paying frequent attention to me, taking care of me, or putting my affairs into a right, or proper, state]. (A.) b3: See also 1.

تَجْبَارٌ: see جَبَرِيَّةٌ.

مَجْبَرٌ [an inf. n. of 1]: see 8.

المُجْبَرَةُ: see جَبَرِيَّةٌ.

مُجَبِّرٌ One who sets bones, or reduces them from a fractured state; a bone-setter. (S, A, K.) مَجْبُورَةٌ A woman possessed by a jinnee, or genie; syn. مَجْنُونَةٌ; but this is held to be of weak authority. (Mgh.) المُتَجَبِّرُ The lion. (K.) مُسْتَجْبِرٌ: see جَابِرٌ.

جسر

1 جَسَرَ, (K,) aor. ـُ (TA,) inf. n. جَسَارَةٌ (A, K, KL) and جُسُورٌ, said of a man, (K,) He was daring, courageous, or bold: (A, KL:) he acted with penetrating energy, or sharpness, vigorousness, and effectiveness; syn. مَضَى and نَفَذَ. (K.) You say, جَسَرَ عَلَى كَذَا, aor. ـُ inf. n. جَسَارَةٌ, He ventured upon such a thing daringly, courageously, or boldly; (S, A;) as also ↓ تجاسر: (S:) and عَلَيْهِ ↓ تجاسر he emboldened himself against it, or him. (A, K.) And جَسَرَ عَلَى عَدُوِّهِ, (A, Msb,) aor. ـُ inf. n. جُسُورٌ and جَسَارَةٌ, (Msb,) He acted daringly, conrageously, or boldly, against his enemy. (A.) And لَا يَجْسُرُ أَنْ يَفْعَلَ كَذَا He dares not to do such a thing. (A.) A2: جَسَرَ, (K,) inf. n. جَسْرٌ, (TA,) He (a man) arched, or vaulted, a جِسْر [or bridge]. (K.) b2: It is said of [the giant] 'Ooj (عُوج), in a trad., وَقَعَ عَلَى نِيلِ مِصْرَ فَجَسَرَهُمْ سَنَةً, i. e., (tropical:) [He fell down upon the Nile of Egypt, and] became a bridge to them [for the space of a year]. (A.) b3: And one says, جَسَرَتِ الرِّكَابُ المَفَازَةَ, and ↓ اِجْتَسَرَتْهَا, (tropical:) The travellingcamels crossed, or passed over, the desert, (A, K,) as by a bridge: (A:) and السَّفِينَةُ البَحْرَ ↓ اجتسرتِ (tropical:) The ship crossed, or passed over, the sea: (A:) or rode upon, and passed through, the sea. (K.) 2 جسّرهُ, (A, K,) inf. n. تَجْسِيرٌ; (K;) [and ↓ اجسرهُ; (see أَغَرَّهُ;)] He encouraged him; emboldened him. (A, K.) 4 أَجْسَرَ see 2.6 تجاسر: see 1, in two places. b2: Also He stretched himself up, and raised his head. (K.) b3: تجاسر لَهُ بِالعَصَا He put himself in motion to him (En-Nawádir, K) with the staff, or stick. (K.) b4: تجاسروا They acted with mutual daring or courage or boldness. (KL.) b5: They journeyed [app. with boldness, or emulating one another in boldness]. (TA.) b6: الخَيْلُ تَجَاسَرُ بِالكُمَاةِ [for تَتَجَاسَرُ] (tropical:) The horses convey the brave armed men away, or along, or across. (A.) 8 إِجْتَسَرَ see 1, last sentence, in two places.

جَسْرٌ: see جَسُورٌ, in two places. b2: Also, applied to a he-camel, Sharp, spirited, or vigorous; syn. مَاضٍ [as contr. of بَلِيدٌ]; as also جَسْرَةٌ and ↓ مُتَجَاسِرَةٌ applied to a she-camel: or (so in the K accord. to the TA; but in the CK, “and ”) tall: (K:) or tall and bulky: and with ة, applied to a she-camel, it has this last signification; (TA;) or signifies strong, and bold to endure travel: (A, TA:) the masc. epithet applied to a he-camel is rare. (Lth, TA.) b3: Also Large, or bulky; applied to a camel, (S, K,) &c., (S,) or to anything, (K,) or to any limb, or member: (TA:) fem. with ة. (S, K.) b4: جَسْرَةُ السَّوَاعِدِ, and المُخَدَّمِ, Full or plump [in the fore arms, and in the place of the anklet]; applied to a girl, or young woman. (A, TA.) A2: See also what next follows.

جِسْرٌ and ↓ جَسْرٌ [A bridge; and a dyke, or causeway:] that on which one crosses over a river or the like; (S, Mgh, Msb, K;) as a قَنْطَرَة and the like; (TA;) whether built or not built: (Mgh, Msb:) and a bridge of boats; boats bound together, and tied to stakes in the bank, being over a river; see قَنْطَرَةٌ: (TA:) pl. (of pauc., TA) أَجْسُرٌ (K) and (of mult., TA) جُسُورٌ. (S, Msb, K.) [Hence,] المَوْتُ جِسْرٌ يُوَصِّلُ الحَبِيبَ

إِلَى الحَبِيبِ (tropical:) [Death is a bridge that conveys the friend to the friend]. (TA.) And جَعَلَ طَاعَتَهُ جِسْرًا إِلَى نَجَاتِهِ (tropical:) [He made his obedience a bridge to his safety]. (A, TA.) جَسُورٌ Daring, courageous, or bold: (S, A:) or courageous and tall; as also ↓ جَسْرٌ: (K:) or courageous; and also tall and bulky; applied to a man; and so ↓ جَسْرٌ: (TA:) fem. of the former without, and sometimes with, ة: (Msb:) and of the latter with ة: (TA:) pl. of the former جُسُرٌ and جُسْرٌ. (K, TA.) It is not applied to a hecamel; but with ة is applied to a she-camel, meaning Bold to traverse rugged, or difficult, tracts. (Msb.) جَسَّارٌ Very daring or courageous or bold. (TA.) مُتَجَاسِرَةٌ: see جَسْرٌ.