بول

1 بَالَ, (T, S, &c.,) aor. ـُ (S, M, Msb,) inf. n. بَوْلٌ (M, Msb) and مَبَالٌ, (Msb,) [He urined, discharged his urine, made water, or staled;] said of a man, (M, Msb,) and of a beast, (Msb,) &c. (M.) b2: [Hence,] بَالَ بَوْلًا شَرِيفًا فَاخِرًا (tropical:) He (a man) begat offspring resembling him (El-Mufaddal, T, TA) in form and natural dispositions. (El-Mufaddal, TA.) b3: A poet, using the verb metaphorically, says, بَالَ سُهَيْلٌ فِى الفَضِيخِ فَفَسَدْ (tropical:) [Canopus made water in the beverage prepared from unripe dates, and it became spoiled, or marred]: (M:) meaning, that when Canopus rises [aurorally, which it does, in central Arabia, early in August, the making of that beverage is stopped, for] the season of unripe dates has passed, and they have become ripe. (L in art. فضخ.) بَالَ سُهَيْلٌ is also a prov., said when winter has come. (MF in art. خرت.) [See سُهَيْلٌ.] b4: بَوْلٌ also signifies (assumed tropical:) The having vent, so as to flow forth: (K:) whence بَوَّالٌ as an epithet applied to a wine-skin: see this word below. (TA.) b5: and بَالَ (assumed tropical:) It melted, or dissolved: (K:) said of fat. (TA.) 2 بوّل أَصْلَ الشَّجَرَةِ (K in art. قزح) [He made water upon the root, or stem, of the tree: or] he put urine at the root of the tree to render its fruit abundant. (TK in that art.) 3 لَا أُبَاوِلُهُ, from البَالُ, I will not, or I do not, cause him, or it, to move, or occur to, my mind. (Z, TA in art. بلو. See لَا أُبَالِيهِ in that art.) 4 ابال الخَيْلِ, and ↓ استبالها, [He, or it, made, or caused, the horses to stale: or] he stopped the horses for the purpose of [their] staling. (TA.) One says, (in threatening, PS,) لَنُبِيلَنَّ الخَيْلَ فِى

عرَصَاتِكُمْ [We will assuredly make the horses to stale in your courts]. (S.) And it is said in a prov., أَحْمِرَةٌ ↓ بَالَ حِمَارٌ فَاسْتَبَالَ An ass staled, and caused some (other) asses to stale: applied to a case in which people help one another to do what is disagreeable. (Meyd.) 10 استبال He desired, or required, to make water. (KL.) b2: See also 4, in two places. b3: El-Farezdak says, وَ إِنَّ الَّذِى يَسْعَى لِيُفْسِدَ زَوْجَتِى

كَسَاعٍ إِلَى أُسْدِ الشَّرَى يَسْتَبِيلُهَا meaning [And verily he who strives to corrupt my wife is like one betaking himself to the lions of Esh-Sharà (a certain road abounding with those animals)] to receive their urine in his hand. (S.) بَالٌ A state, condition, or case; syn. حَالٌ (T, S, Msb, K) and شَأْنٌ: (T:) or a state, condition, or case, for which one cares; wherefore one says, مَا بَالَيْتُ بِكَذَا, inf. n. بَالَةٌ, meaning “ I cared not for such a thing: ” (TA:) or a thing [or things] for which one cares: (Har p. 94:) and البَالُ signifies also بَالُ النَّفْسِ, i. e. care, or concern; and hence is [said to be] derived بَالَيْتُ, having for its inf. n. بَالَةٌ. (T.) One says, مَا بَالُكَ What is thy state, or condition, or case? (S.) [See the Kur xii. 50 and xx. 53: and see an ex. in a verse cited in this Lex. voce

إِيهِ.] When it was said to a man, in former times, “ How hast thou entered upon the morning? ” he used to reply, بِخَيْرٍ أَصْلَحَ اللّٰهُ بَالَكُمْ [With good fortune: may God make good your state, or condition]. (Ham p. 77.) وَ يُصْلِحُ بَالَهُمْ, in the Kur [xlvii. 6], means And He will make good their state, or condition, in the present world: (I'Ab, T:) or their means of subsistence in the present world, together with their recompense in the world to come. (M.) One says also, هُوَ رَخِىُّ البَالِ He is in ample and easy circumstances (T, Msb) of life; (T;) he is not straitened in circumstances, nor troubled: (T:) or he is in an easy, or a pleasant, state or condition: (TA in art. رخو:) or he is easy, or unstraitened, in mind: (S:) [for] البَالُ, (T, M, K,) or رَخَآءُ البَالِ, (TA,) signifies ampleness and easiness of life: (T, M, K, TA:) or البال signifies an easy, or unstraitened, state of the mind. (S.) And هُوَ كَاسِفُ البَالِ He is in an evil state or condition: (TA:) or he is straitened in his hope, or expectation: for البال is said to signify hope, or expectation: (T:) so says El-Hawaázinee. (TA.) And لَيْسَ هٰذَا مِنْ بَالِى This is not of the things for which I care. (S.) And it is said in a trad., كُلُّ أَمْرٍ ذِى

بَالٍ لَمْ يُبْدَأْ فِيهِ بِحَمْدِ اللّٰهِ فَهُوَ أَبْتَرُ, i. e., Every honourable affair, for which one cares, and by which one is rendered solicitous, [in which a beginning is not made by praising God, is cut off from good, or prosperity:] or every affair of importance, or moment. (TA in two places in this art.) b2: Also The heart, or mind; syn. قَلْبٌ, (T, S, Msb, K,) and خَلَدٌ, (Ham pp. 76 and 77,) and نَفْسٌ, (Az, T,) and خَاطِرٌ. (M, K, Kull p. 179.) You say, خَطَرَ بِبَالِى, (Msb, Kull ubi suprà,) and عَلَى بَالِى, (Kull ibid.,) i. e., [It (an affair, or a thing, Kull) occurred to, or bestirred itself in, or moved,] my heart, or mind. (Msb, Kull.) And لَمْ يَخْطُرْ بِبَالِى ذٰلِكَ الأَمْرُ, i. e., [That affair did not occur to, or] did not move me, or distress me. (T.) And مَا يَخْطُرُ فُلَانٌ بِبَالِى, i. e. [Such a one does not occur to, or move,] my heart, or mind. (S.) b3: [And hence, Mind, or attention. You say, أَعْطِنِى بَالَكَ Give me thy mind, or attention. And] لَا أُلْقِى إِلَيْهِ بَالًا [I will not, or I do not, give, or pay, any attention to him, or it]. (Z, TA in art. بلو.) A2: [The whale;] a great fish, (S, K,) of the fish of the بَحْر [here meaning sea]; (S;) a certain bulky fish, called جَمَلُ البَحْرُ; (M;) it is a fish fifty cubits long: (MF:) [Kzw describes it as being from four hundred to five hundred cubits in length, and says that it sometimes shows the extremity of its fin, like a great sail, and its head also, and blows forth water rising into the air higher than an arrow can be shot: these and other exaggerated particulars he mentions in his account of the Sea of the Zenj: and in a later place he says, that it eats ambergris, and dies in consequence; and a great quantity of oil is procured from its brain, and used for lamps:] the word [in this sense] is not Arabic: (S:) in the O it is said to be arabicized, from [the Persian] وَالْ. (TA.) A3: The spade (مَرّ [in the CK erroneously written مُرّ]) with which one works in land of seed-produce. (M, K.) A4: See also بَالَةٌ, in three places.

بَوْلٌ, originally an inf. n., (Msb,) [Urine; stale:] pl. أَبْوَالٌ. (S, Msb, K.) b2: أَبْوَالُ البِغَالِ The seminal fluid of mules. (As, TA.) and hence, as being likened thereto, because it is fruitless, (As, TA,) (assumed tropical:) The سَرَاب [or mirage: in the CK الشَّرابُ]. (As, K, TA.) It is also applied to the road of El-Yemen, which is not travelled but by mules: see also art. بغل. (TA.) b3: بَوْلُ العَجُوزِ (assumed tropical:) Cow's milk. (TA.) b4: بَوْلٌ signifies also (tropical:) Offspring. (M, K, TA.) b5: And (tropical:) A large number. (K, TA.) b6: See also أَبْوَلُ.

بَالَةٌ A [flask, or bottle, such as is called] قَارُورَة: (M, K:) pl. [or rather coll. gen. n.] ↓ بَالٌ. (TA.) b2: A [bag such as is called] جِرَاب, (T,M, K,) small and large, in which mush is put: (T:) or (M [in the K “ and ”]) the receptacle of perfume: (S, M, K:) a Persian word, (S, M,) arabicized; (S;) in Persian بِيْلَه, (T, S, M,) or بَالَه: (M:) pl. [or coll. gen. n.] ↓ بَالٌ. (T.) b3: It is said to signify also An odour; a smell; (T;) on the authority of Aboo-Sa'eed Ed-Dareer; (TA;) from بَلَوْتُهُ meaning “ I smelled it, and tried, proved, or tested, it; ” originally بَلْوَةٌ; the و being transposed, and changed into ا. (T.) b4: And A staff with a pointed iron at the end, used by the hunters of El-Basrah, who throw it at the game: pl. [or coll. gen. n.] ↓ بَالٌ. (T, TA.) b5: And hence it is applied by the vulgar to A small elongated sword. (TA.) A2: It is also an inf. n. of بَالَى, which see in its proper art. (TK.) بَوْلَةٌ The origin (مَنْبِت [so in copies of the K accord. to the TA)] or daughter (بِنْت [so in some copies of the K]) of a man; (K;) on the authority of El-Mufaddal. (TA.) بِيلَةٌ a subst. from بَالَ, (S, M, K,) [meaning A discharging of urine, making water, or staling: or a mode, or manner, thereof; as appears probable from its form, and from J's adding that it is] like جِلْسَةٌ and رِكْبَةٌ; (S;) [and also from the following phrase:] إِنَّهُ لَحَسَنُ البِيلَةِ [Verily he is one who has a good mode of discharging his urine]; from البَوْلُ. (M.) بُوَلَةٌ That discharges much urine; syn. كَثِيرُ البَوْلِ; (M, K;) applied to a man; (M;) and so ↓ بَوَّالٌ applied to a camel. (TA.) بَوَالٌ A disease occasioning much, or frequent, بَوْل [or discharging of urine]: (M, K:) a disease that attacks sheep, or goats, such that they discharge urine until they die. (Ham p. 77.) Yousay, أَخَذَهُ بُوَالٌ He was taken with much, or frequent, بَوْل [or discharging of urine]. (S.) بَوَّالٌ: see بُوَلَةٌ. b2: [Hence,] (assumed tropical:) A wine-skin from which the wine runs out. (TA.) b3: And شَحْمَةٌ بَوَّالَةٌ (assumed tropical:) A piece of fat that quickly melts or dissolves. (IAar, TA.) أَبْوَلُ مِنْ كَلْبٍ More frequent in making water than a dog: or it may mean more abundant in offspring. (Meyd. [Freytag adds, in his Arab. Prov. i. 199, on the authority of Sharaf-ed-Deen, that ↓ بول (i. e. بَوْلٌ) may signify urine or coitus or offspring.]) مَبَالٌ [The place of urine, or of the urinary discharge; meaning] the فَرْج [or pudendum of a man and of a woman]: whence the phrase, مَبَالٌ, فِى مَبَالٍ occurring in a trad. (TA,) مَبْوَلَةٌ [A diuretic; a provocative of urine]. You say, كَثْرَةُ الشَّرَابِ مَبْوَلَةٌ, (S, K, *) i. e., Much beverage occasions a discharging of urine. (TA.) مِبْوَلَةٌ [A urinal;] a vessel (كُوز) in which one makes water. (S, K,*)

بهم

2 بهّموا البَهْمِ, inf. n. تَبْهِيمٌ, They separated the بهم [i. e. lambs, or kids, or both,] from their mothers, (S, K,) and pastured them alone. (S.) A2: بهّموا بِالمَكَانِ, inf. n. as above, They stayed, or remained, in the place; (K, TA;) did not quit it. (TA.) b2: Also بهّم, said of a man, (assumed tropical:) He continued looking at a thing without his being relieved by doing so. (JK.) b3: (assumed tropical:) He was silent, and confounded, or perplexed, when asked respecting a thing. (JK.) b4: (assumed tropical:) He did not fight, or engage in conflict. (JK.) 4 ابهم, (K,) inf. n. إِبْهَامٌ, (JK,) (assumed tropical:) It (a thing, or an affair,) was, or became, dubious, confused, or vague, (JK, K, TA,) so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed; (JK, TA;) as also ↓ استبهم; (JK, K, TA;) for which grammarians often use ↓ انبهم; but this has not been heard in the [classical] language of the Arabs: (MF, TA:) [said to be] from بَهِيمٌ denoting a colour, whatever it be, except that which is termed شُهْبَة, in which is no colour differing therefrom. (Har p. 50.) A2: He closed, or locked, a door; (S, Mgh, TA;) [or, so that one could not find the way to open it; (see مُبْهَمٌ;)] and stopped it up. (TA.) [and hence,] one says of the thumb, تُبْهِمُ الكَفَّ, meaning It closes upon [the palm of] the hand, as a cover. (TA.) b2: [Hence also,] (assumed tropical:) He made a thing, or an affair, to be dubious, confused, or vague, (JK, TA, *) so that there was no way, or manner, of knowing it, (TA,) or so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK:) [in the former sense, or meaning (assumed tropical:) he made it to be dubious, confused, or vague,] said of speech, or language, (K in art. غمض, &c.,) and of information, or news, or a narration; (Msb;) contr. of أَوْضَحَ; (TA in art. غمض;) i. q. لمْ يُبَيِّنْ. (Msb.) b3: (assumed tropical:) He made, or held, a thing to be vague, or indefinite. (Mgh.) b4: And, said of a prohibited thing, (assumed tropical:) He made it, or held it, to be not allowable in any manner, nor for any cause: (Az, TA:) or to be prohibited unconditionally. (Mgh.) [See مُبْهَمٌ.] b5: (assumed tropical:) He made a man to turn away, or withdraw, or retire, (JK, K,) عَنْ كَذَا from such a thing, (JK,) or عَنِ الأَمْرِ from the affair. (K.) A3: ابهمت الأَرْضُ The land produced what is termed بُهْمَى: (JK, K:) or produced much thereof. (S.) 5 تَبَهَّمَ see 10.7 إِنْبَهَمَ see 4.10 إِسْتَبْهَمَ see 4. b2: You say, استبهم عَلَيْهِ الأَمْرُ (tropical:) The affair was as though it were closed against him, so that he knew not the way in which to engage in it, or execute it; syn. أُرْتِجَ عَلَيْهِ. (TA.) and استبهم عَلَيْهِ, (K,) or استبهم عليه الكَلَامُ, (S, TA,) (assumed tropical:) Speech was as though it were closed against him; or he was, or became, impeded in his speech, unable to speak, or tongue-tied; (S, * K, TA;) syn. اِسْتَغْلَقَ; (S;) and عليه كَلَامُهُ ↓ تبهّم [signifies the same]; syn. أُرْتِجَ; (JK, S; *) on the authority of Az. (S.) And استبهم الخَبَرُ (assumed tropical:) The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [against the hearer or speaker]; syn. اِسْتَغْلَقَ, and اِسْتَعْجَمَ. (Msb.) بَهْمٌ is pl. of ↓ بَهْمَةٌ, (S, Msb, K,) as are also ↓ بَهَمٌ and بِهَامٌ, (K,) [or rather بَهْمٌ is a coll. gen. n., and ↓ بَهْمَةٌ is its n. un., and ↓ بَهَمٌ is a quasi-pl. n., and] بِهَامٌ is pl. of بَهْمٌ, (S, Msb,) and بِهَامَاتِ is a pl. pl. [i. e. pl. of بِهَامٌ]: (K:) ↓ بَهْمَةٌ signifies A lamb, and is applied to the male and the female; (S, Msb;) or, accord. to a trad. in which it occurs, it is a name for the female; (IAth, TA;) but بِهَامٌ, which is applied to lambs when they are alone, as سِخَالٌ is to kids when they are alone, is also applied to lambs and kids together: (S, * Msb:) or, accord. to IF, بَهْمٌ signifies young lambs or goats: (Msb:) and accord. to Az, (Msb,) or A'Obeyd, (TA,) ↓ بَهْمَةٌ is applied to a lamb or goat, whether male or female, after the period when it is termed سَخْلَةٌ, which is when it is just brought forth; (Msb, TA;) and its pl. is ابهم: (Msb: [so in my copy of that work, as though meant for أَبْهُمٌ; but perhaps a mistranscription for البَهْمُ:]) or it is applied to a lamb or goat when just brought forth, i. e., before it is termed سَخْلَةٌ: (Mgh: [and this is agreeable with its application in a trad. cited by IAth:]) or to the young one, not, as in the K, young ones, (TA,) of the sheep, and of the goat, and of an animal of the bovine kind (K, TA) both wild and not wild, alike to the male and the female, while small; or, as some say, when it has attained to youthful vigour: (TA:) Lebeed applies بِهَامٌ to the young ones of [wild] animals of the bovine kind: (S, TA:) accord. to Th, بَهْمٌ signifies young kids. (TA.) b2: سَعْدُ البِهَامِ One of the Mansions (K, TA) of the Moon: (TA:) or two stars which are not of the Mansions of the Moon. (S and L and K in art. سعد, q. v.) بَهَمٌ: see بَهْمٌ, in two places.

بَهِمٌ an epithet of which only the fem. form is mentioned. You say] أَرْضٌ بَهِمَةٌ Land abounding with what is termed بُهْمَى: (AHn, K:) the word بهمة is a possessive epithet. (TA.) بَهْمَةٌ: see بَهْمٌ, in four places.

بُهْمَةٌ A rock, or great mass of stone or of hard stone, (K, TA,) that is solid, not hollow. (TA.) b2: And hence, accord. to some, (TA,) or because his condition is such that one knows not how to prevail with him, (Ham pp. 334 and 610,) A courageous man, (K, and Ham ubi suprà,) or a horseman, (AO, S,) to whom one knows not the way whence to gain access, or whence to come, (AO, S, K,) by reason of his great might, or valour: (AO, S:) or, as in the Nawádir, رَجُلٌ بُهْمَةٌ signifies a man who will not be turned from a thing that he desires to do: (TA:) it is not applied as an epithet to a woman: (IJ, TA:) pl. بُهَمٌ. (S, A.) You say, هُوَ بُهْمَةٌ مِنَ البُهَمِ, meaning (assumed tropical:) He is a courageous man, of those to whom the approach is as though it were closed against his adversaries. (A, TA.) Accord. to IJ, it is an inf. n. used as an epithet, though having no verb. (TA.) [Hence,] it applies to one and to a number of persons. (Ham p. 494.) [For] it signifies also b3: (assumed tropical:) An army: (S, K:) or courageous men, or courageous men clad in armour; because one knows not the way in which to fight with them: or, as some say, a company of horsemen: (TA:) pl. as above. (K.) b4: (assumed tropical:) A difficult affair or case; (K, TA;) such that one cannot find the way to perform it, or manage it: pl. as above. (TA.) You say, وَقَعَ فِى بُهْمَةٍ لَا يُتَّجَهُ لَهَا (assumed tropical:) [He fell into a difficult, or an embarrassing, case, which one knew not the way to manage]. (TA.) The pl. is also explained as meaning (assumed tropical:) Dubious, confused, or vague, affairs or cases. (TA.) b5: (assumed tropical:) Blackness. (TA.) b6: And البُهَمُ (assumed tropical:) The three nights in which the moon does not [visibly] rise. (TA.) بُهْمَى, a word both sing. and pl., (Sb, S, K,) its alif [written ى] being a denotative of the fem. gender, wherefore it is without tenween; (Sb, S;) or [it is written بُهْمًى, with tenween, for it is a coll. gen. n., and] its n. un. is بُهْمَاةٌ, (S, K, and so in the JK,) its alif, some say, being a letter of quasi-coordination; but Mbr says that this is not known, and that the alif in a word of the measure فُعْلى is nought but a denotative of the fem. gender; (S;) and the n. un. بهماة is anomalous; (El-'Ash-moonee's Expos. of the Alfeeyeh of Ibn-Málik, § التأنيث;) [A species of barley-grass; app. hordeum murinum, or common wall-barley-grass;] a certain plant, (Lth, JK, S, K,) well known; (K;) the sheep and goats, (Lth, TA,) or the camels, (JK,) are vehemently fond of it as long as it is green; (Lth, JK, TA;) but when it dries up, its prickles bristle out, and it repugns; (Lth, TA;) it is of the herbs (بُقُول) that are termed أَحْرَاز [app. here meaning slender and sweet] when fresh and when dry, and comes forth at first undistinguishably as to species, from the earth, like as does corn; then it becomes like corn, and puts forth prickles like those [that compose the awn, or beard,] of the ear of corn, which, when they enter the noses of the sheep or goats and the camels, cause pain to their noses, until men pull them out from their mouths and their noses; and when it becomes large, and dries up, it is a pasture that is fed upon until the rain of the next year falls upon it, when its seed that has fallen from its ears germinates beneath it. (AHn, TA.) بَهِيمٌ Black: (K:) pl. بُهُمٌ. (TA.) And [app. used also as a subst., signifying] A black ewe (K, TA) in which is no whiteness: pl. as above and بُهْمٌ. (TA.) b2: Applied to a horse, to the male and the female, (S, * Mgh, * K,) Of one, unmixed, colour; in which is no colour differing from the rest: (S, Mgh, K:) pl. بُهُمٌ. (S.) لَا أَغَرُّ وَ لَا بَهِيمٌ [Not having a star, or blaze, on the forehead or face, nor of one, unmixed, colour, or not white nor black, (some such proposition as “This is a horse” being understood before لا,)] is a prov. applied to a dubious, confused, or vague, affair or case. (TA.) b3: A colour of one kind, (JK,) in which is no colour differing from the rest, (JK, and Har p. 50,) whatever colour it be, except that which is termed شُهْبَة: (Har ubi suprà:) or a colour that is clear, pure, or unmixed, not resembling any other, (AA, K, * TA,) whether it be black or any other colour, (AA, TA,) except, as Z says, that which is termed شُهْبَة. (TA.) b4: A night in which is no light (JK, TA) until the dawn. (TA.) b5: (tropical:) A sound, or voice, in which is no trilling, or quavering, or reiteration in the throat or fauces. (JK, K, * TA. *) b6: Perfect, or complete, in make; as also ↓ مُبْهَمٌ: pl. بُهْمٌ: so in the phrase in a trad. (respecting the day of resurrection, TA), يُحْشَرُ النَّاسُ بُهْمًا, i. e. Mankind shall be congregated perfect, or complete, in make, without mutilation, or defect: (JK:) or the meaning here is, sound, or healthy: (S:) or not having any of the diseases or noxious affections of the present state, as blindness, and elephantiasis, and leprosy, and blindness of one eye, and lameness, &c.: (A'Obeyd, K, * TA:) or naked; (JK, K;) not having upon them anything to conceal them: (JK:) or not having with them anything (S, TA) of worldly goods or commodities. (TA.) b7: (assumed tropical:) Unknown. (El-Khattábee, TA.) A2: See also إِبْهَامٌ.

بَهِيمَةٌ [A beast; a brute;] any quadruped, (Akh, M, Msb, K,) even if in the water, (Akh, M, K,) [i. e.,] of the land and of the sea; (Msb;) and (so in the Msb, but in the K “or”) any animal that does not discriminate: (Zj, Msb, K:) pl. بَهَائِمُ. (S, Msb, K.) بَهِيمِى Of, or relating to, beasts, or brutes.]

بَهِيمِيَّةٌ The nature of beasts, or brutes.]

أَبْهَمُ: see مُبْهَمٌ, in two places. b2: Also i. q. أَعْجَمُ [app. as meaning Destitute of the faculty of speech or articulation, like the beasts]. (K.) إِبْهَامٌ The thumb, and the great toe; (M, K;) the greatest إِصْبَع, (JK, T, S,) that is next to the forefinger, having two joints, so called because it closes upon [the palm of] the hand, as a cover; (T, TA;) the greatest of the أَصَابِع in the hand and in the foot: (M, K:) of the fem. gender, (S, Msb,) accord. to common repute; (Msb;) and sometimes masc.: (Lh, M, K:) and ↓ بَهِيمٌ signifies the same; mentioned by Az in the T, and by others; but Az adds that one should not say بِهَامٌ: (TA:) the pl. of ابهام is أَبَاهِيمُ (JK, S, M, Msb, K) and أَبَاهِمُ, (M, K,) which latter is used by poetic license for the former, (M,) and إِبْهَامَاتٌ. (Msb.) أَقْصَرُ مِنْ إِبْهَامِ الضَّبِّ [Shorter than the great toe of the (lizard called) ضبّ], and من ابهام القَطَاةِ [than the back toe of the (bird called) قطاة], and من ابهام الحُبَارَى [than the back toe of the (bird called) حبارى], are proverbs of the Arabs. (Har p. 335.) مُبْهَمٌ, applied to a door, Closed, or locked, (JK, K,) so that one cannot find the way to open it: (JK, TA:) and stopped up: (TA:) or having a lock upon it, with which it is fastened. (Mgh.) b2: A wall in which is no door. (TA.) b3: A chest having no lock [by means of which it may be opened]. (IAmb, TA.) b4: I. q. مُصْمَتٌ [as meaning Solid; not hollow; in the CK أَصْمَتُ, which signifies the same]; as also ↓ أَبْهَمُ: (K:) having no fissure in it: and ↓ the latter, applied to a heart is said to mean (assumed tropical:) impenetrable by admonition. (TA.) b5: (assumed tropical:) A thing, or an affair, made to be dubious, confused, or vague; (JK;) [such that there is no way, or manner, of knowing it; (see the verb;)] or such that one knows not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK, S, Mgh, TA:) (assumed tropical:) speech, or language, [that is dubious, confused, or vague,] such that there is no way, or manner, of knowing it: (Mgh, TA:) applied to a road, (assumed tropical:) unapparent, or hardly apparent: (TA:) and, applied to the ordinance respecting the making up for the days in which one has broken a fast, [and to many other cases,] (assumed tropical:) undefined; in this instance meaning, as to whether the days may be interrupted, or whether they must be consecutive. (Mgh.) [Hence,] مُبْهَمَاتٌ (assumed tropical:) Difficult things, or affairs, such that one cannot find the way to perform them. (TA.) and الأَسْمَآءُ المُبْهَمَةُ, so termed by the grammarians, (assumed tropical:) The nouns of indication, (S, K,) such as هٰذَا and هٰؤُلَآءِ and ذَاكَ and أُولَائِكَ: (S:) accord. to Az, الحُرُوفُ المُبْهَمَةُ signifies (assumed tropical:) the particles which have no derivatives, and of which the roots are not known, as الَّذِى and مَا and مَنْ and عَنْ and the like. (TA.) b6: Applied to a vow, and to [certain ordinances respecting] marriage and divorce and emancipation, (assumed tropical:) From which there is no getting out, or extricating of oneself; as though they were closed doors with locks upon them: (Mgh:) and, applied to prohibited things, (assumed tropical:) not allowable in any manner, (T, K, TA,) nor for any cause; (T, TA;) or prohibited unconditionally; (Mgh;) as the prohibition of [the marriage with] the mother, and the sister, (T, Mgh, * K, TA,) and the like: (T, TA:) such a woman is said to be مُبْهَمَةٌ عَلَى الرَّجُلِ (assumed tropical:) [absolutely prohibited to the man; as though she were closed against him, or inaccessible to him]. (Msb. [But in this last work it seems to be مثبْهِمَةٌ, which is not agreeable with common usage.]) In the copies of the K, بُهْمٌ and بُهُمٌ are given as pls. of this word: but it seems that there is an omission or a misplacement in the passage; for these are said to be pls. of بَهِيمٌ, as shown above. (TA.) b7: (assumed tropical:) In a state of swooning or insensibility, speechless, and without discrimination; in consequence of a blow [&c.]. (TA.) b8: See also بَهِيمٌ.

مُسْتَبْهِمٌ عَنِ الكَلَامِ (assumed tropical:) Debarred from the faculty of speech. (Niftaweyh, TA.)

بدن

1 بَدُنَ, (T, S, M, Mgh, Msb, K,) aor. ـُ (T, S;) and بَدَنَ, aor. ـُ (T, S, M, Msb, K;) inf. n. بَدَانَةٌ (T, S, M, &c.,) of the former, (ISk, T, S, &c.,) and بُدْنٌ, (T, S, M, K,) also of the former, (ISk, T,) or of the latter, (S,) and بَدْنٌ, (M, K,) accord. to Az, (T,) and بَدَانٌ, (M, K,) or بُدُونٌ is the inf. n. of the latter verb; (Msb;) said of a man, (ISk, T, S,) and of a camel; (Msb;) and بَدُنَتْ and بَدَنَتْ, said of a woman, (Az, T, M, K,) and of a بَدَنَة, q. v.; (Zj, T, &c.;) He, and she, was, or became, big, bulky, big-bodied, or corpulent; (ISk, T, S, M, Mgh, Msb, K;) abounding in flesh; (T;) fat: (Zj, T, M:) or the former verb has this last signification, that of fatness; and the latter verb is syn. with بَدَّنَ q. v. (Ham p. 158.) [See also بُدْنٌ, below.]2 بدّن, inf. n. تَبْدِينٌ, He (a man, T, S, M) was, or became, aged, (T, S, M, Mgh, Msb, K,) and weak: (M, K:) or he was, or became, heavy by reason of age; as also ↓بَدَنَ. (Ham p. 158.) A2: He clad a man with a بَدَن, i. e. a دِرْع [or coat of mail]. (K,* TA.) بُدْنٌ [properly an inf. n.; see 1:] Fatness and compactness; as also ↓ بُدُنٌ. (S.) b2: And Fat; i. e. the substance termed شَحْمٌ. (M, TA.) A2: It is also a pl. of بَدَنَةٌ: (T, S, &c.:) b2: and of بَادِنٌ. (M, TA.) بَدَنٌ The body, without the head and arms and legs; (M, Msb, K;) so says Az: (Msb:) or the body without the arms and legs: (Mgh:) or [the part] from the shoulder-joint to the posteriors [inclusive]: (TA [as from the Mgh, in my copy of which it is not found]:) or the جَسَدَ [generally meaning the body together with the members] of a man; (S;) often applied. to the whole of the جَسَد; (Az, TA;) and in the Kur x. 92 it is said to mean the body without soul: (S:) pl. أَبْدَانٌ; (M, Msb;) whence the phrase, mentioned by Lh, إِنَّهَا لَحَسَنَةُ الأَبْدَانِ [meaning Verily she is beautiful in respect of the body], as though the term بَدَنٌ were applied to every portion of her. (M.) شِرْكَةُ الأَبْدَانِ is originally شِرْكَةٌ بِالأَبْدَانِ, meaning Copartnership in bodily labours for the acquirement of gains. (Msb.) b2: And hence, (tropical:) The part of a shirt, (Mgh, Msb,) and of a [garment of the kind called] جُبَّة, (Mgh,) that lies against the back and the belly, [i. e. the body thereof,] without the sleeves and the دَخَارِيص [or gores with which it is widened]: (Mgh, Msb:) pl. as above. (Msb.) b3: Also (assumed tropical:) A short دِرْع [or coat of mail], (S, M, K,) of the measure of the body: (M:) or it is [a coat of mail] like a دِرْع, except that it is short, only such as covers the body, with short sleeves: (T:) or, as some say, any دِرْع: (M:) and so it is said to mean in the Kur x. 92 by IAar (T) and by Th; (M;) but Akh says that this assertion is of no account: (S:) pl. as above. (M, K.) b4: And (assumed tropical:) A small [garment of the kind called] جُبَّة; as being likened to a coat of mail. (TA.) b5: Accord. to Kr, (M,) A limb, or member: or, specially, the limbs, or members, of a slaughtered camel: (M, K: [in the latter of which, the former of these two explanations is improperly connected with the first in this paragraph by the conjunction او:]) to these he specially applies it in one instance: pl. as above. (M.) b6: Also An old, or aged, man: (K:) or so رَجُلٌ بَدَنٌ. (T, S, M.) [In like manner, ↓ بَادِنٌ and ↓ بَدِنٌ are said by Golius, as on the authority of the S, to signify annosus et senior, applied to a man, and also to a woman; but this explanation is wrong; and the latter word I do not find in any lexicon.] b7: And An old mountain-goat: (M, K:) or so وَعِلٌ بَدَنٌ: (S:) [in the present day, بَدَن is applied to the wild goat of the Arabian and Egyptian deserts and mountains; the capra jaela of Hamilton Smith; called by some an ibex; as is also تَيْتَل, properly ثَيْتَلٌ:] pl. [of pauc.] أَبْدُنُ (M, K [in the CK, erroneously, أَبْدَنٌ]) and [of mult.] بُدُونٌ, which is extr. [with respect to rule], on the authority of IAar. (M, TA.) The rájiz says, describing a bitch (S, M) and a mountain-goat, (M, TA,) قَدْ قُلْتُ لَمَّا بَدَتِ العُقَابُ وَضَمَّهَا وَالبَدَنَ الحِقَابٌ

جِدِّى لِكُلِّ عَامِلٍ ثَوَابُ اَلرَّأْسُ وَالأَكْرُعُ وَالإِهَابُ (S, * M, * TA,) [I had said, when El-' Ikáb appeared, and El-Hikáb comprised her and the old mountain-goat, “Exert thyself: for every worker there is a recompense: the head and the shanks and the hide shall be thine”]: العقاب is the name of a bitch, and الحقاب is a certain mountain: he says, “Catch thou this goat, and I will make thy recompense to be the head and the shanks and the hide.” (TA.) [Hence Golius has been led to mistake الحِقَاب for a signification of البَدَنُ.]

b8: (assumed tropical:) The lineage, or parentage, of a man, and his grounds of pretension to respect or honour. (M, K.) بَدِنٌ: see بَدَنٌ بُدُنٌ: see بُدْنٌ.

A2: It is also a pl. of بَدَنَةٌ. (M, K, &c.) بَدَنَةٌ A she-camel, (T, S, M, Mgh, Msb, K,) and a male camel, (T, M, Mgh, K,) and a cow, (T, S, M, Mgh, * Msb, K,) and a bull, (M, K,) accord. to some, (Msb,) or properly the first of these, (Mgh, Msb,) and the second, (Mgh,) but made by the Sunneh to apply to a cow also, (Mgh, * Msb,) that is slaughtered at Mekkeh, (S,) or that is, (M, K,) or may be, (T,) brought thither for sacrifice; (T, M, K;) so called because they used to fatten them, (S,) or because of their greatness, or bulkiness: (T, Mgh, Msb:) not applied to a sheep or goat: (T, Msb, TA:) En-Nawawee erroneously cites the T as asserting that it is thus applied; misled, it is said, by an omission in his copy: (MF, TA:) pl. بَدَنَاتٌ, (T, Mgh, Msb,) a pl. of pauc., (Mgh,) and بُدْنٌ, (T, S, M, Msb,) or بُدُنٌ, (Mgh, K,) or both, (M, Msb, TA,) the former being a contraction of the latter, which seems to be pl. of بَدِينٌ: (Msb:) one should not use بَدَنٌ as a pl. of بَدَنَةٌ; though they used to say خَشَبٌ and أَجَمٌ &c. (M, TA.) بَدَنِىٌّ Of, or relating to, the بَدَن, or body; corporeal. b2: See also بَادِنٌ.]

بَدِينٌ: see بَادِنٌ, in four places.

بَادِنٌ, applied to a man, Big, bulky, big-bodied, or corpulent; (ISk, T, S, M, Mgh, Msb, K;) as also ↓ بَدِينٌ (Msb, K) and ↓ مُبَدَّنٌ (M, K) [and ↓ بَدَنِىٌّ]: and fat; as also ↓ مُبَدَّنٌ: (T, M:) or heavy in body; heavy by reason of age: and ↓ بَدِينٌ signifies fat: (Ham p. 158:) بَادِنٌ is likewise applied to a woman, (S, M, Msb, K,) as are also بَادِنَةٌ (M, Mgh, K) and ↓ بَدِينٌ (S, K) and ↓ مُبَدَّنَةٌ: (T, M:) the pl. is بُدَّنٌ (M, Msb, K) and بُدْنٌ (M, TA) and بُدُنٌ; (Msb, K;) the first of these being pl. of بَادِنٌ, (M, Msb,) and so the second; (M;) and the third being pl. of ↓ بَدِينٌ. (Msb.) See also بَدَنٌ.

مُبَدَّنٌ, and with ة: see بَادِنٌ, in three places.

مِبْدَانٌ That becomes fat quickly, with little fodder [or food]. (M, K.)

بطن

1 بَطُنَ, aor. ـُ (K,) inf. n. بَطَانَةٌ, (TA,) He (a man) was, or became, big, or large, in the belly, (K, TA,) in consequence of much eating. (TA.) b2: And بَطِنَ, aor. ـَ inf. n. بَطَنٌ, He (a man) was, or became, big, or large, in the belly, in consequence of satiety, (S, TA,) and disordered therein: (TA:) he was, or became, in a state of repletion, or much filled with food. (TA.) b3: b4: And [hence,] بَطِنَ signifies also (tropical:) i. q. أَشِرَ and بَطِرَ [He exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully: &c.]. (TA.) b5: بُطِنَ He (a man, S, TA) had a complaint of, or a disease in, or a pain in, his belly. (S, Msb, TA.) A2: بَطَنَهُ, (S, K,) aor. ـُ (S, TA,) inf. n. بَطْنٌ, (TA,) He struck, or beat, his belly; as also بَطَنَ لَهُ, (S, K,) accord. to some, or the ل is added [only] in verse; (S;) and ↓ بطّنهُ, (K,) inf. n. تَبْطِينٌ. (TA.) b2: It (a disease) entered into him: [as though it penetrated into his belly: see 10:] in this sense it has for its inf. n. بُطُونٌ. (TA.) And بَطَنَتْ بِهِ الحُمَّى The fever produced an effect within him. (TA.) b3: He entered into it; namely, a valley; (S, TA;) in which sense it has for its inf. n. بَطْنٌ; and ↓ تبطّنهُ signifies the same: or the latter, he went about in it; namely, the valley; as also ↓ استبطنهُ. (TA.) b4: (tropical:) [He penetrated into it mentally;] he knew it; (Msb, K, TA;) namely, the news or story, or the state or case, of another: (K, TA:) (tropical:) he knew the inward, or intrinsic, state or circumstances thereof; (S, Msb, TA;) i. e., of a case, or an affair; (S, TA;) as also ↓ استبطنهُ: (K, A, TA:) and ↓ تبطّنهُ (assumed tropical:) he entered into it so that he knew its inward, or intrinsic, state or circumstances. (Ham p. 688.) b5: بَطَنَ بِفُلَانٍ, accord. to the S and M, but in the K مِنْ فُلَانٍ, (TA,) (tropical:) He became one of his particular, or special, intimates, friends, or associates, (S, K, TA,) entering into his affair [or affairs]: (TA:) or بَطَنَ بِهِ, aor. ـُ inf. n. بُطُونٌ and بَطَانَةٌ, means (assumed tropical:) he entered into his affair [or affairs]. (TA.) b6: And بَطَنَ, (Msb, K,) aor. ـُ said of a thing, (Msb,) It was, or became, unapparent, hidden, concealed, or covert; (K, TA;) contr. of ظَهَرَ. (Msb.) b7: See also 4.2 بطّنهُ, inf. n. تَبْطِينٌ: see 1. b2: See also 4. b3: He put a بِطَانَة, i. e. a lining, to it; namely, a garment, or piece of cloth; (S, K;) as also ↓ ابطنهُ. (K.) b4: بطّن لِحَيَتَهُ, inf. n. as above, He took, or cut off, from that part of his beard which was beneath the chin and lower jaw. (Sh, Nh, TA.) Accord. to the copies of the K, تَبْطِينُ اللِّحْيَةِ signifies the not doing so: but this is wrong. (TA.) 3 بَاطَنْتُ صَاحِبِى i. q. شددته [app. a mistranscription for شَاوَرْتُهُ, meaning (assumed tropical:) I consulted with my companion in order to know what was in his mind]. (TA.) 4 ابطن البَعِيرَ, (IAar, S, K,) inf. n. إِبْطَانٌ, (S,) He bound, or made fast, the camel's بِطَان [or belly-girth]; (S, K;) as also ↓ بطّنهُ, accord. to the copies of the K; but this is a mistake for ↓ بَطَنَهُ, aor. ـُ inf. n. بَطْنٌ; which last verb, however, though said by Az to be a dial. var., is disallowed by IAar and by AHeyth. (TA.) b2: أَبْطَنْتُ السِّيْفَ كَشْحِى (S, TA) I put the sword beneath my waist. (TA.) And ابطن كَشْحَهُ سَيْفَهُ (assumed tropical:) He made his sword to be his ↓ بِطَانَة [app. meaning his secret companion]. (TA.) [This seems to be from the phrase next following.] b3: أَبْطَنْتُ الرَّجُلَ (assumed tropical:) I made the man to be one of my particular, or special, intimates, friends, or associates; (S, TA; *) took him as a بِطَانَة. (TA.) One says also, فُلَانًا دُونَكَ ↓ اِسْتَبْطَنْتُ (Ham p. 688; [there rendered by خامصته, app. a mistranscription for خَصَصْتُهُ; meaning (assumed tropical:) I took, or chose, such a one particularly, or specially, for my companion, in preference to thee: it is said in explanation of the phrase مُسْتَبْطِنًا سَيْفِى, which seems to mean (assumed tropical:) taking my sword as my special companion, or putting it beneath my waist; so that سَيْفَهُ ↓ استبطن is similar to one, or both, of two phrases mentioned above in this paragraph.]) b4: See also 2.5 تبطّن He filled the [meaning his] belly. (Har p. 176.) b2: تبطّن جَارِيَةً (Sh, S, TA) He made his بَطْن to be in contact with that of a girl, skin to skin: (Sh, TA:) or inivit puellam; i. e. أَوْلَحَ ذَكَرَهُ فِيهَا. (TA.) b3: تبطّن الكَلَأَ He was, or became, in the middle, or midst, of the herbage: (TA:) or he went round about in the herbage. (S.) See also 1, in two places.6 تباطن It (a place) was far-extending; one part thereof being remote from another. (TA.) 8 اِبْتَطَنْتُ النَّاقَةَ عَشَرَةَ أَبْطُنٍ I assisted the she-camel in bringing forth, or delivered her of her young, ten times. (S, TA. [Golius and Freytag render the verb by “ ventre enixa fuit: ” and the former renders the phrase above (incorrectly printed in his Lex.) by “ peperit camela decem vicibus. ”]) 10 استبطن الفَرَسَ He sought to find what young was in the belly of the mare. (TA.) b2: استبطن الفَحْلُ الشُّوَّلَ The stallion covered the she-camels raising their tails, so that they conceived, or received his seed into their wombs; as though [meaning] he deposited his seed in their bellies. (TA.) b3: استبطنهُ He, or it, entered [or penetrated] into his, or its, belly, or interior; [or was, or became, or lay, within it;] like as the vein enters [or penetrates] into [or lies within] (يَسْتَبْطِنُ) the flesh. (A, TA.) You say, اِسْتَبْطَنْتُ الشَّىْءَ [I entered, or penetrated, into the thing, whether actually or mentally]. (S.) See 1, in two places. b4: See also 4, in two places. b5: اِسْتِبْطَانٌ also signifies The having, or holding, [a thing] concealed within. (PS.) [This explanation seems to be given to show that, in the opinion of the author of the PS, اِسْتَبْطَنْتُ الشَّىْءَ in the S means I had, or held, the thing concealed within.]

بَطْنٌ The belly, or abdomen; i. e. the part of the body which is separated from the جَوْف [i. e. chest, or thorax,] by the حِجَاب [i. e. midriff, or diaphragm]; containing the liver and the spleen and the stomach and the lower intestines &c.; (Zj in his “ Khalk el-Insán; ” [in which it is erroneously said to comprise also the lungs;]) contr. of ظَهْرٌ; (S, Msb, K;) of a man and of any animal: (TA:) of the masc. gender, (S, K,) and, accord. to AO, fem. also: (AHát, S:) pl. أَبْطُنٌ and بُطُونٌ (Az, Msb, K) and بُطْنَانٌ; (K;) the first a pl. of pauc.; and the second [as also the third] a pl. of mult., applied to more than ten. (Az, TA.) [Hence,] ذُو البَطْنِ [What is in the belly: but generally meaning] excrement, ordure, or dung. (K, TA.) You say, أَلْقَى ذَا بَطْنِهِ He (a man) ejected his excrement, or ordure. (TA.) and أَلْقَتْ ذَا بَطْنِهَا She (a woman, TA) brought forth; (K;) as also وَضَعَتْ ذَاتَ بَطْنِهَا: (TA in art. ذو:) and she (a hen) laid an egg. (K.) And نَثَرَتْ ذَا بَطْنِهَا, (T and Mgh in art. نثر,) and [elliptically]

نَثَرَتْ بَطْنَهَا, (T and A and Mgh in that art.,) She (a woman) brought forth many children. (T in that art.) And it is said in a prov., (TA,) الذِّئْبُ يُغْبَطُ بِذِى بَطْنِهِ [The wolf is envied for what is in his belly]: for one never thinks him to be hungry, but only thinks him to be in a state of repletion, because of his hostility to men and cattle, (A'Obeyd, K,) though he is sometimes distressed by hunger. (A'Obeyd. [See various readings of this prov. in Freytag's Arab. Prov. i. 500 and 501.]) مَاتَتْ فِى بَطْنٍ, a phrase occurring in a trad., means She (a woman) died in childbirth. (TA.) See also فُلَانٌ ابْنُ بَطْنِهِ. بَطَنٌ. means (assumed tropical:) Such a one is solicitous for his belly. (Er-Rághib, TA in art. بنى.) [Many phrases in which the word بَطْن occurs will be found explained under other words of those phrases; as ظَهْرٌ, and أَخَذَ, and عُصْفُورٌ, &c.] بَطْنُ الحُوتِ: see الرِّشَآءُ. b2: Also The inside, or interior, of anything; syn. جَوْفٌ: and so ↓ بَاطِنٌ; syn. دَاخِلٌ: (K:) pl. of the former as above. (TA.) Thus بَطْنُ وَادٍ means The interior of a water-course or riverbed [or valley; i. e. its bottom, in which flows, occasionally or constantly, its torrent or river]. (MA.) And بَطْنُ مَكَّةَ means The interior of Mekkeh. (Bd in xlviii. 24.) [Hence,] it is said of the Kur-án, لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَ بَطْنٌ, meaning (assumed tropical:) To every verse thereof is an apparent sense and a sense requiring development. (TA.) [See ظَهْرٌ.] See also بَاطِنٌ. [And its pl. بُطْنَانٌ is also used as a sing., meaning The middle, or midst, of a thing: and the lower, or lowest, part, or the foundation. Thus,] بُطْنَانُ الجَنَّةِ means The middle, or midst, of Paradise: (S, TA:) and بُطْنَانُ العَرْشِ, The lower, or lowest, part, or the foundation, of the عرش [vulgarly held to be the throne of God]. (TA.) You say also [بَطْنُ الكَفِّ and] الكَفِّ ↓ بَاطِنُ (assumed tropical:) The palm of the hand [opposed to ظَهْرُهَا and ظَاهِرُهَا]: and [بَطْنُ القَدَمِ and]

القَدَمِ ↓ بَاطِنُ (assumed tropical:) The sole of the foot [likewise opposed to ظَهْرُهَا and ظَاهِرُهَا]: (Zj in his “ Khalk-el-Insán: ”) and بَطْنُ الحَافِرُ (S in art. نسر) and الحَافِرِ ↓ بَاطِنُ (M and K in that art.) (assumed tropical:) [The sole of the solid hoof;] the part of the solid hoof in which is the نَسْر, q. v. (S and M and K in that art.) بَطْنُ الرَّاحَةِ is well known [as another name for بَطْنُ الكَفِّ, explained above; for الرَّاحَة is often used as syn. with الكَفّ]: and الخُفِّ ↓ بَاطِنُ is [said to be] (assumed tropical:) The part of the foot of a camel or the like that is next the leg: and one says, ↓ بَاطِنُ الإِبْطِ, [meaning (assumed tropical:) The armpit, or hollow of the inner side of the shoulder-joint,] but not بَطْنُ الإِبْطِ: (TA:) [and العُنُقِ ↓ بَاطِنُ the throat.] The بَطْن of a feather is (tropical:) The long, (S,) or longer, (K,) [or wider, i. e. inner,] lateral half: pl. بُطْنَانٌ; (S, K, TA;) which is explained as signifying the parts beneath the shaft: opposed to ظُهْرَانٌ, pl. of ظَهْرٌ [q. v.]. (TA.) b3: Also A low, or depressed, tract, or portion, of land, or ground; (S, TA;) and so ↓ بَاطِنٌ: (TA:) [or a bottom, or low land; or a low, soft flat; i. e.] soft, plain, fine, low land or ground; opposed to ظَهْرٌ [q. v.]: (TA in art. ظهر:) pl. of the former, (S,) or of the latter, (K,) بُطْنَانٌ, (S, K,) a pl. of mult., (TA,) and أَبْطِنَةٌ, (K,) a pl. of pauc., and anomalous [as pl. of either]: (TA:) the former pl., in relation to land, is also used as a sing., like بَطْنٌ: (AHn, TA:) and accord. to ISh, بُطْنَانُ الأَرْضِ signifies the low, or depressed, tract, or tracts, of land, of the plain, or soft, parts thereof, and of the rugged, and of the meadows, where water rests and stagnates: and such tracts are also called بَوَاطِنُ and بُطُونٌ. (TA.) b4: بَطْنُ السَّمَآءِ and ظَهْرُ السَّمَآءِ both signify (assumed tropical:) The apparent, visible, part of the sky. (Fr, T voce ظَهْرٌ [q. v.].) A2: Also (tropical:) A tribe below that which is termed قَبِيلَة: (S, Msb, K, TA:) or next below the عِمَارَة: (S and TA voce شَعْبٌ, &c.:) or below the فَخِذ and above the عمارة: (K: [but for this I have found no other authority:]) of the masc. gender: (TA:) or [properly] fem.: but if حَيٌّ [said by some to signify a tribe, absolutely,] be meant thereby, it is masc.: (Msb:) or fem. if used in the sense of قَبِيلَة: (TA:) pl. [of pauc.] أَبْطُنٌ and [of mult.]

بُطُونٌ. (Msb, K.) [See شَعْبٌ.]

بَطَنٌ Disease of the belly, (K, TA,) being a state of enlargement thereof arising from satiety; and so ↓ بَطْنٌ; whence the phrase مَاتَ بِالبَطْنِ He died by the disease of the belly. (TA.) بَطَنٌ One whose object of care, or anxiety, is his belly: (K:) or who has an inordinate desire, or appetite, for food; (S;) whom nothing causes care, or anxiety, but his belly; (S, TA;) as also ↓ مِبْطَانٌ: (TA:) or the former, (TA,) or ↓ the latter, (S,) ever large, or big, in the belly in consequence of much eating: (S, TA:) or ↓ both signify voracious; not ceasing from eating. (K.) b2: and [hence,] (tropical:) One who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully: (TA:) or who does so, being abundant in wealth. (K, TA.) بِطْنَةٌ Repletion; the state of being much filled with food (S, K) and drink. (So in a copy of the S.) It is said in a prov., البِطْنَةُ تُذْهِبُ الفِطْنَةَ [Repletion banishes intelligence]. (TA.) b2: and [hence,] (tropical:) Exultation, or great or excessive exultation, and insolent and unthankful, or ungrateful, behaviour. (K, TA.) b3: [Hence also,] مَاتَ فُلَانٌ بِبِطْنَتِهِ (assumed tropical:) Such a one died with his wealth complete, not having expended, or dispensed, anything thereof: or, accord. to A'Obeyd, this prov. relates to religion, and means (assumed tropical:) he went forth from the present world in a state of integrity, without any infringement of his religion. (TA.) [See also تَغَضْغَضَ, in two places.] [Hence also,] نَزَّتْ بِهِ البَطِنَةُ (assumed tropical:) Richness caused him to exult, or exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully. (TA.) البَطِنَةُ i. q. الدُّبُرُ [The back, hinder part, posteriors, &c.]. (TA.) b2: بَطِنَاتُ الوَادِى The roads, or beaten tracks, of the valley. (TA.) بِطَانٌ [The belly-girth of a camel: or] the girth of the [kind of saddle called] قَتَب, (S, K,) which is put beneath the belly of the camel, and is like the تَصْدِير to the رَحْل: (S:) or the girth of the [saddle called] رَحْل: (Msb:) pl. [of pauc.] أَبْطِنَةٌ and [of mult.] بُطْنٌ. (K.) [Hence,] اِلْتَقَتْ حَلْقَتَا البِطَانِ [The two rings of the belly-girth met]: said of a case, or an affair, that has become severe, strait, or distressing. (S.) And رَجُلٌ عَرِيضُ البِطَانِ (tropical:) A man in ample and easy circumstances; or in an easy, or a pleasant, state or condition; or easy, or unstraitened, in mind. (K, TA. [See also art. عرض.]) And مَاتَ فُلَانٌ وَهُوَ عَرِيضُ البِطَانِ, meaning, accord. to A'Obeyd, (assumed tropical:) Such a one died broad in the fleshy parts (المَلَاحِم); nothing of him having gone. (TA. [But this seems to be said of a man's dying in a state of opulence: see Freytag's Arab. Prov. ii. 601.]) بَطِينٌ, applied to a man, (K,) Big, or large, in the belly; (S, K;) as also ↓ مِبْطَانٌ: the former occurs, in a description of 'Alee, used as an epithet of praise: and signifies also big, or large, in the belly in consequence of much eating: and having the belly full; as also ↓ the latter: pl. of the former بِطَانٌ. (TA.) b2: Hence, (tropical:) Full; applied to a purse [&c.]. (TA.) You say رَجُلٌ بَطِينُ الكُرْزِ (assumed tropical:) [lit. A man having the pair of provision-bags full]; meaning (assumed tropical:) a man who conceals his travel-ling-provision in a journey, and eats that of his companion. (TA.) b3: (assumed tropical:) Far; far-extending. (S, K, TA.) So in the phrase شَأْوٌ بَطِينٌ (assumed tropical:) [A farextending heat, or single run to a goal or limit], (S, TA,) and شَوْطٌ بَطِينٌ [signifying the same]. (TA.) b4: (assumed tropical:) Wide, and low, or depressed; applied to a tract of land or ground. (Ham p. 506.) البُطَيْنُ One of the Mansions of the Moon; (S, K;) namely, the Second; (Kzw, &c.;) three small stars [e and p and n], (S, K,) disposed in the form of an equilateral triangle, (S,) as though they were three stones whereon a cooking-pot is placed, and forming the belly of the Ram; (S, K;) the appellation being made a diminutive because the Ram consists of many stars in the form of a ram; [so I here render حَمَل though it properly signifies a lamb;] the شَزَطَانِ being its two horns; and the بُطَيْن, its belly; [or, accord. to our configuration of Aries, the rump;] and the ثُرَيَّا, its rump, or tail; (S;) three obscure stars, forming the points of a triangle, in the belly of the Ram, between the شَرَطَانِ and the ثُرَيَّا; (Kzw, Mir-át ez-Zemán, &c.;) the three stars of which two are on the tail and one on the thigh of the Ram, forming an equilateral triangle. (Kzw in his description of Aries.) [See مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs assert that it has no نَوْء

[here meaning effect upon the weather], except wind. (TA.) بِطَانَةٌ The lining, or inner covering, of a garment, or piece of cloth [&c.]; contr. of ظِهَارَةٌ; (S, Msb, K;) as also ↓ بَاطِنَةٌ: (JK in art. ظهر:) pl. of the former بَطَائنُ. (TA.) b2: (assumed tropical:) A secret (K, TA) that a man conceals. (TA.) One says, هُوَ ذُو بِطَانَةٍ بِفُلَانٍ, i. e. (assumed tropical:) He is one who possesses knowledge of the inward, or intrinsic, state or circumstances of the case, or affair, of such a one. (TA.) b3: (tropical:) A particular, or special, intimate, friend, or associate; (S, K, TA;) one who is particularly distinguished by entering into, and becoming acquainted with, the inward, or intrinsic, state or circumstances of one's case or affair; (TA;) an intimate and familiar friend or associate; (Zj, TA;) a confidential friend, who is consulted respecting one's circumstances: (TA:) it is from the same word in the sense first explained above, relating to a garment, or piece of cloth: (Mgh, Er-Rághib:) and is used in a pl. sense, as meaning intimate and familiar friends or associates, to whom one is open, or unreserved, in conversation, and who know the inward state or circumstances [of one's case or affair]: (Zj, TA:) or one's family; and one's particular, or special, intimates, friends, or associates. (Mgh.) You say, هُوَ بِطَانَتِى (tropical:) [He is my particular, or special, intimate, &c.]: and هُمْ بِطَانَتِى and أَهْلُ بِطَانَتِى (tropical:) [They are my particular, or special, intimates, &c.]. (A, TA.) See also 4. b4: Coupled with عَلَاوَة, it signifies What is put beneath [the things that compose the main load of a camel], such as a water-skin and the like. (TA.) b5: See also بَاطِنَةٌ.

بَاطِنٌ Unapparent; hidden; concealed; covert: (K, TA:) [and inward; inner; interior; internal; intrinsic; esoteric: in all these senses] contr. of ظَاهِرٌ. (Msb, TA.) b2: بَاطِنُ أَمْرٍ [The inward, or intrinsic, state or circumstances, of a case or an affair]; (TA, &c.;) [and so أَمْرٍ ↓ بَطْنُ; whence the phrases,] أَفْرَشَنِى ظَهْرَ أَمْرِهِ وَبَطْنَهُ (assumed tropical:) [He displayed, or laid open, to me the outward state or circumstances of his case or affair, and the inward state or circumstances thereof]; and هُوَ مُجَرِّبٌ بَطْنَ الأُمُورِ (assumed tropical:) [He is one who possesses experience of the inward, or intrinsic, state or circumstances of affairs], as though he hit their bellies by his knowledge of their true, or real, states or circumstances. (TA.) b3: البَاطِنُ [The internal, inward, or intrinsic, state, condition, character, or circumstances, of a man: and the heart, meaning the secret thoughts; the recesses of the mind; the state of mind; the inward, or secret, disposition of the mind: opposed to الظَّاهِرُ. b4: Also,] an epithet applied to God, meaning He who knows the inward, or intrinsic, states or circumstances of things: (S:) or He who knows the secret and hidden things: or He who is veiled from the eyes and imaginations of created beings. (TA.) b5: [بَاطِنًا Covertly; secretly.] b6: See also بَاطِنَةٌ, in eight places. b7: بِطَانَةٌ also signifies A water-course, or place in which water flows, in rugged ground: pl. بُطْنَانٌ (K) and بُطْنٌ. (TA.) بَاطِنَةٌ: see بِطَانَةٌ. b2: Also The middle, and the retired part, of a كُورَة [i. e. province, or district, or city]: in the copies of the K erroneously written ↓ بِطَانَة, and explained as meaning the “ middle of a كورة. ” (TA.) الأَبْطَنُ A certain vein in the interior of the arm of the horse; one of two veins which are called الأَبْطَنَانِ: (S:) accord. to AO, these are two veins that penetrate into the interior of the arm until they become hidden among the sinews of the shank. (TA.) مُبَطَّنٌ, applied to a man, Lank in the belly: (S, K, TA:) fem. with ة. (S.) b2: Applied to a horse, White in the back and belly. (K.) b3: Lined; having a بِطَانَة put to it. (TA.) مِبْطَانٌ: see بَطِينٌ, in two places: and see بَطِنٌ, in three places.

مَبْطُونٌ Having a complaint of, or a disease in, or a pain in, his belly: (S, Mgh, Msb, K:) one who dies of disease of his belly, as dropsy and the like: such is reckoned a martyr. (TA.)

بره

1 بَرِهَ, aor. ـَ inf. n. بَرَهٌ, or, as in some copies of the K, بَرَهَانٌ, (TA, [and so I find in an excellent copy of the K, but in the CK بُرْهَان,]) His body returned to a healthy state, or his health of body returned to him, or his bodily condition became good, after having been altered by disease. (IAar, K. *) [The ه is perhaps a substitute for ء: see بَرِئَ.] b2: And He was, or became, white in person, or body and members. (K.) b3: See also بَرَهٌ, below.4 ابره He adduced the evidence or proof: (Msb, K:) but as to ↓ بَرْهَنَ, meaning he manifested the evidence or proof, it is said, on the authority of IAar, to be post-classical; the former being the correct word: (AA, T, Z, Msb, TA:) or the former signifies he adduced, or uttered, or did, wonderful things, and overcame men. (K.) Q. Q., or, as some say, Q., 1. بَرْهَنَ: see 4; and see art. برهن.

بَرَهٌ [perhaps an inf. n., of which the verb is ↓ بَرِهَ,] Softness, thinness of skin, and plumpness, (K, TA,) of a woman; as also ↓ بَرَهْرَهَةٌ. (TA.) بَرْهَةٌ: see what next follows.

بُرْهَةٌ and ↓ بَرْهَةٌ A long space or period of time: (JK, S:) or a long time: (ISk, K:) or they have a more general sense; (K;) i. e. a space, or period, of time: pl. of the former بُرَهٌ and بُرْهَاتٌ and بُرَهَاتٌ and بُرَهَاتٌ. (Msb.) You say, أَتَتْ عَلَيْهِ بُرْهَةٌ مِنَ الدَّهْرِ and بَرْهَةٌ [A long space or period of time, or merely a space or period of time, passed over him]. (S.) بُرْهَانٌ: see art. برهن.

بَرَهْرَهَةٌ A white (IAar, JK, Msb) girl (IAar, Msb) or female: (JK:) or a woman (S, K,) white and youthful: or soft, or tender: (K:) or that quivers, (K,) or almost quivers, (S,) from sappiness, softness, or tenderness: (S,* K:) or that shines, or glistens, by reason of her clearness [of complexion]: or thin-skinned; appearing as though water were running upon her, by reason of her softness, or tenderness: (TA:) of the measure فَعَلْعَلَةٌ, (S, TA,) from بَرَهٌ: (TA:) dim.

↓ بُرَيْهَةٌ (JK, TA) and ↓ بُرَيْرِهَةٌ, (JK,) or ↓ بُرَيْرِيهَةٌ; but ↓ بُرَيْهِرَهَةٌ is bad, and seldom used. (TA.) Imra-el-Keys says, بَرَهْرَهَةٌ رُؤَدَةً رَخْصَةٌ كَخُرْعُويَةِ البَانَةِ المُنْفَطِرْ [White, or white and youthful, &c., soft, or beautiful, tender, like the shoot of the ben-tree breaking forth with leaves: the last word being made masc. by poetic license, for the sake of the metre.]. (S.) b2: [Hence, app.,] it is said to signify also A white knife, of clear, pure, or bright, iron. (TA.) A2: See also بَرَهٌ.

بُرَيْهَةٌ and بُرَيْهِرَهَةٌ: see بَرَهْرَهَةٌ.

بُرَيْرِهَةٌ, or بُرَيْرِيهَةٌ: see بَرَهْرَهَةٌ.

أَبْرَهُ [app.] Having the body in a healthy state, or in good condition, after disease: and white in person, or body and members: [but whether it have both these significations, or only the latter of them, is not clear:] fem. بَرْهَآءُ. (K.)

در

أ1 دَرَأَهُ, aor. ـَ (M, Msb, K,) inf. n. دَرْءٌ (S, M, Mgh, Msb, K) and دَرْأَةٌ; (K;) and ↓ درّأهُ; (M, TA; [or this latter has probably an intensive signification;]) He pushed it, or thrust it; or pushed it, or thrust it, away, or back; repelled it; or averted it; syn. دَفَعَهُ; (S, * M, Mgh, * Msb, K;) namely, a thing. (Msb.) Hence, كَانَ بَيْنَ عُمَرَ وَمُعَاذِ بْنِ عَفْرَآءَ دَرْءٌ There was, between 'Omar and Mo'ádh Ibn-'Afrà, a contending, and a mutual pushing or thrusting, &c. (Mgh.) And دَرَأَ عَنْهُمْ He repelled from them, or defended them; as also دَرَهَ, which is formed by substitution from the former, like هَرَاقَ from أَرَاقَ. (S in art. دره.) And دَرَأَ عَنْهُ الحَدَّ He averted (دَفَعَ) from him the prescribed castigation: (M, Mgh:) or he deferred his prescribed castigation: and in like manner the verb is used in relation to other things. (Az, T.) It is said in a trad., اِدْرَؤُوا الحُدُودَ بِالشُّبُهَاتِ [Avert ye, or defer ye, the prescribed castigations on account of dubious circumstances]. (ISk, M, TA.) And اِدْرَؤُوا الحُدُودَ مَا اسْتَطَعْتُمْ [Avert ye, or defer ye, the prescribed castigations as long as ye are able]. (S, form a trad.) b2: See also 5. b3: دَرَأَ عَنِ البَعِيرِ الحَقَبَ is explained by Sh as meaning He pushed back the kind girth of the camel: but AM says that the correct meaning is, he spread the kind girth upon the ground, and made the camel to lie down upon it [in order that he might gird him]. (TA.) [For] دَرَأَ signifies also He spread, or laid flat, (K, TA,) a thing upon the ground. (TA.) b4: دَرَأَ الشَّىْءَ بِالشَّىْءَ He supported the thing by the thing; made the. thing to be a support to the thing. (TA.) [Hence,] دَرَأَ الحَائِطَ بِبِنَآءٍ He conjoined the wall with a structure [so as to support the former by the latter]. (TA.) b5: دَرَأَ بِحَجَرٍ He cast a stone; like رَدَأَ. (TA.) You say, دَرَأَهُ بِحَجَر and رَدَأَهُ بِهِ He cast a stone at him. (M in art. ردأ.) b6: دَرَأَ said of a torrent, (K,) inf. n. دَرْءٌ, (TA,) (tropical:) It rushed, or poured forth with vehemence; as also ↓ اندرأ. (K.) and دَرَأَ الوَادِى بِالسَّيْلِ (assumed tropical:) The valley poured along the torrent. (TA.) [See also دَرْءٌ, below.] b7: دَرَأَ, (K,) inf. n. دُرُوْءٌ, (TA,) is syn. with طَرَأَ [He came from a place, or from a distant place, unexpectedly; &c.]. (K.) And you say, دَرَأَ عَلَيْنَا فُلَانٌ, (T, S, K, * TA,) inf. n. دُرُوْءٌ (S, TA) and دَرْءٌ; (TA;) and ↓ اندرأ (S, TA) and ↓ تدرّأ; (TA;) Such a one came, or came forth, upon us unexpectedly, (T, S, K, * TA,) or whence we knew not; as also طَرَأَ, (T,) and دَرَهَ. (IAar, TA in art. دره.) And عَلَيْهِ بِشَرٍّ ↓ اندرأ, vulg. اندرى, He came upon him suddenly with evil, or mischief. (TA.) b8: Hence, i. e. from دَرَأَ signifying “ he came, or came forth, unexpectedly,” (T, S, TA,) دَرَأَ, inf. n. دُرُوْءٌ, said of a star, meaning (tropical:) It shone, or glistened, (S, K, TA,) intensely, (S, TA,) and its light spread: (TA:) or, as some say, it rose. (T.) [Hence also,] دَرَأَتِ النَّارُ (assumed tropical:) The fire gave light, shone, was bright, or shone brightly. (Sh, K.) A2: دَرَأَ, (T, S, K,) aor. ـَ (T,) inf. n. دُرُوْءٌ, (T, S,) He (a camel) had what is termed the غُدَّة, (S, K,) i. e. the plague, or pestilence, (طَاعُون,) of camels, (T,) and had therewith a tumour in his back, (S, K,) or in his نَحْر [or stabbing-place, in the uppermost part of the breast]: but in a female, it is in the udder: (TA:) or had a tumour in his نَحْر. (IAar, T.) The epithet applied to the male is ↓ دَارِئٌ: and so, accord. to ISk, to the female, (T, S,) meaning Attacked by the غُدَّة in her مَرَاق, (T, and so in a copy of the S,) thus, without teshdeed to the ق, signifying the part, of her throat, which is the place of passage of the water, (T, TA,) or in her مَرَاقّ [or thin and soft parts of the belly], (so in one of my copies of the S,) so that the protuberance of the غُدَّة [or pestilential tumour] is apparent: which protuberance is termed ↓ دَرْءٌ. (T, S.) 2 دَرَّاَ see 1, first sentence.3 مُدَارَأَةٌ, primarily, (TA,) signifies The act of opposing; and repelling, or striving to repel: (S, TA:) or treating in an evil, or adverse, manner; and opposing: (A 'Obeyd, TA:) or the putting one off in the matter of a right or due, by promising to render it time after time; and treating in an evil, or adverse, and a contrary, manner. (Mgh in arts. درى and شرى.) One says, دَرَأْتُهُ I repelled him, or strove to repel him. (T, Msb, K.) And فُلَانٌ لَا يُدَارِئُ وَ لَا يُمَارِى, (S, TA,) i. e. Such a one does not act in an evil, or adverse, manner, nor oppose, [nor does he wrangle, or dispute obstinately:] and لا يُدَارِى, meaning, accord. to Sgh, if for لا يُدَارِئُ, does not repel, or strive to repel, him who has a right from his right. (TA.) b2: Accord. to El-Ahmar, in [the exercise of] good disposition, (T, S,) and in social intercourse, (S,) it is with and without ء; (T, S;) contr. to the assertion of A 'Obeyd, who says that in this case it is without ء. (T.) [F says,] دَارَأْتُهُ is syn. with دَارَيْتُهُ and دَافَعْتُهُ and لَايَنْتُهُ [the second of which has a meaning explained above; the first and last meaning I treated him with gentleness or blandishment, soothed him, coaxed him, or wheedled him; &c.]; thus bearing two contr. significations: (K:) [or]

دَرَأْتُهُ and دَارَيْتُهُ both signify I was fearful, or cautious, of him; and treated him with gentleness or blandishment, or soothed him, coaxed him, wheedled him, or cajoled him: (S:) [but Az says,] I say that the verb with ء means I was fearful, or cautious, of him, as says Az; or of his evil, or mischief: and دَارَيْتُ signifies “ I deceived, deluded, beguiled, circumvented, or outwitted; ” as also دَرَيْتُ. (T.) 4 أَدْرَأَتْ بِضَرْعِهَا, (Az, T, S,) inf. n. إِدْرَآءٌ, (Az, T,) [as also اذرأت, with ذ,] She (a camel) excerned (أَنْزَلَتْ) the milk, (Az, T, S,) and relaxed her udder, on the occasion of bringing forth. (Az, S.) The epithet applied to the she-camel so doing is ↓ مُدْرِئٌ. (Az, T, S, K.) 5 تَدَرَّاَ see 1. b2: تدرّأ عَلَيْنَا He domineered over us. (S.) And تدرّؤوا عَلَيْهِمْ They domineered over them, (K, TA,) and aided one another against them. (TA.) b3: تدرّؤوا, (M, K, TA,) and ↓ اِدَّرَؤُوا دَرِيْئَةً, (TA,) They concealed themselves from a thing in order to beguile it, or circumvent it: (M, K, TA:) or they made use of a ذَرِيعَة [or دَرِيْئَة] for hunting and spearing or thrusting [or shooting objects of the chase]: (TA:) and ↓ ادّرأتُ لِلصَّيْدِ, (S,) or الصَّيْدِ, (K,) I prepared for myself a دَرِيئَة for the chase: (S, K:) and ↓ دَرَأَ الدَّرِيْئَةَ لِلصَّيْدِ, aor. ـَ inf. n. دَرْءٌ, He drove the دريئة to the chase, and concealed himself by it. (M.) 6 تدارؤوا They repelled, or strove to repel, one another (M, Msb, K) in contention, or altercation, (M, K,) and the like; and disagreed. (M.) اِدَّارَأْتُمْ is originally تَدَارَأْتُمْ, (S, K,) the ت being incorporated into the د, (S, TA,) because they have the same place of utterance, (TA,) and the ا being added to commence the word: (S, TA:) the meaning is, Ye disagreed; and repelled, or strove to repel, one another. (S.) فَادَّارَأْتُمْ فِيهَا, in the Kur ii. 67, means And ye contended together respecting it; because those who contend repel one another: or ye repelled, or strove (??) repel, one another, by each of you casting the slaughter upon his fellow. (Bd.) 7 إِنْدَرَاَ see 1, in three places. b2: The phrase الحُدُودُ تَنْدَرِئُ بِالشُّبُهَاتِ [The prescribed castigations shall be, or are to be, averted, or deferred, on account of dubious circumstances,] is agreeable with analogy, but has not been heard [from the Arabs of classical times]. (Mgh.) b3: اندرأ الحَرِيقُ The fire [of a burning house &c.] spread, (K, TA,) and gave light, shone, was bright, or shone brightly. (TA.) 8 إِدْتَرَاَ see 5, in two places.

دَرْءٌ and inf. n. of 1 in senses pointed out above. (S, M, &c.) So of that verb said of a torrent. (TA.) [Hence,] جَآئَ السَّيْلُ دَرْءًا and ↓ دُرْءًا The torrent rushed, or poured forth with vehemence, [or came rushing, &c.,] from a place, (M, K,) or from a distant place, (TA,) unknown: (M, K, TA:) or the latter signifies the torrent came from a distant land or tract. (S.) And جَآءَ

↓ الوَادِى دُرْءًا The valley flowed with the rain of another valley: if with its own rain, you say, سَالَ ظَهْرًا: (IAar, M; and the like is said in the TA in the present art. and in art. ظهر:) or سال دُرْءًا means it flowed with other than its own rain; and ظَهْرًا, “with its own rain. ” (TA in art. ظهر.) Hence ↓ الدُّرْءُ has been metaphorically used by a rájiz to signify (tropical:) The flowing of water from the mouths of camels into their insides. (M.) A2: A bending; (TA;) a crookedness, or curvity; (S, M, K, TA;) in a cane, or spearshaft, and the like; (M, K;) or in a staff, and anything that is hard to straighten: (T, TA:) pl. دُرُوْءٌ. (M.) One says, أَقَمْتُ دَرْءٌ فُلَانٍ (assumed tropical:) I rectified the crookedness and opposition, or resistance, of such a one. (S.) And hence, بِئْرٌ ذَاتُ دَرْءٍ

A well having a part [of its shaft] projecting, or protuberant. (S, O.) And طَرِيقٌ ذُو دُرُوْءٍ A road having furrows, (M, * K, *) or abrupt, water-worn, ridges, (T, S, M,) and protuberances, and the like. (T.) b2: The extremity, or edge, of a thing; because it repels therewith. (Ham p. 213.) b3: A portion of a mountain that projects, or juts out, from the rest, (M, K, TA, and Ham p. 213 in explanation of the pl.,) unexpectedly: (TA:) pl. as above. (M.) b4: See also 1, last sentence. b5: Also (assumed tropical:) Disobedience, and resistance, and hatred, or dislike, (T, TA,) and crookedness, (T,) and disagreement, on the part of a wife. (T, TA.) دُرْءٌ: see دَرْءٌ, in three places.

دَرِيْئَةٌ A ring by aiming at which one learns to pierce or thrust [with the spear] (S, M, K) and to shoot: (T, * M, K:) said by As to be with ء: (S:) and also called وَتِيرَةٌ. (S in art. وتر.) 'Amr Ibn-Maadee-Kerib says, ظَلِلْتُ كَأَنِّى لِلرِّمَاحِ دَرِيْئَةٌ

أُقَاتِلُ عَنْ أَبْنَآءَ جَرْمٍ وَفَرَّتِ [I passed the day as though I were a ring for the spears to be aimed at, fighting in defence of the sons of Jarm, when they had fled]. (T, S, M. [See also Ham p. 75, where it is written دَرِيَّةٌ.]) b2: Also A camel, (T, S,) or other thing, (S,) or anything, (M, K,) by which one conceals himself (T, S, M, K) from the wild animals, (T,) or from the objects of the chase, (S, * M, K,) in order that they may be circumvented, (T, S, M, K,) so that when the man is able to shoot, or cast, he does so: (T, S:) like ذَرِيعَةٌ: (S in art. ذرع:) accord. to Az, it is with ء, (S,) because the دريئة is driven (تُدْرَأُ, i. e. تُدْفَعُ,) towards the objects of the chase: (T, * S:) but IAth says that it is دَرِيَّةٌ, without ء; and that it signifies an animal by means of which the sportsman conceals himself, leaving it to pasture with the wild animals until they have become familiar with it and so rendered accessible to him, when he shoots, or casts, at them: (TA:) the pl. of دَرِيْئَةٌ is دَرَايَا and دَرَائئُ with two hemzehs, each of them extr. [with respect to analogy]. (M, TA.) دَرِّىْءٌ: see what next follows.

دُرِّىْءٌ: see what next follows.

كَوْكَبٌ دِرِّىْءٌ, (T, S, K, &c.,) like خِمِّيرٌ and سِكِّيرٌ (S) or سِكِّينٌ, (K,) from دَرَأَ عَلَيْنَا فُلَانٌ; (S;) and ↓ دُرِّىْءٌ, (M, K,) the only instance of the measure فُعِّيلٌ except مُرِّيقٌ; (K;) [which latter word has been mistaken by Golius and Freytag for a noun qualified by the epithet درّىء;] but A'Obeyd says that when it is pronounced with the first letter madmoomeh it is دُرِّىٌّ, without ء, a rel. n. from دُرٌّ, of the measure فُعْلِىٌّ, [and the like is said in the K, though دُرِّىْءٌ is also there mentioned as correct,] because there is not [to his knowledge] in the language of the Arabs any word of the measure فُعِّيلٌ; and that he who pronounces it [دُرِّىْءٌ] with ء means that it is [originally of the measure] فُعُّولٌ, like سُبُّوحٌ, and that one of its vowels is changed to kesr because it is deemed difficult of pronunciation; and Akh mentions also ↓ دَرِّىْءٌ, with ء, of the measure فَعِّيلٌ, with fet-h to the first letter, (S, TA,) on the authority of Katádeh and AA; (TA;) (tropical:) A star that shines, or glistens, (S, K, TA,) intensely: (S:) or a star that is impelled in its course from the east to the west: (M:) accord. to IAar, [a shooting star;] a star that is impelled (يُدْرَأُ) against the devil [or a devil; for the Arabs believed, and still believe, that a shooting star is one that is darted against a devil when he attempts to hear by stealth the discourse of the angels in the lowest heaven]: (T, TA:) and said by some to signify one of the five planets: (TA in art. در:) pl. دَرَارِىْءُ; (T, S, M;) said by Fr to be applied by the Arabs to the great stars of which the names are not known. (S.) دَارِئٌ Coming from a place, or from a distant place, unexpectedly: (M, TA: but only the pls. of the word in this sense are there mentioned:) an enemy showing open hostility, or coming forth into the field to encounter another in battle: and a stranger: (T:) pl. دُرَأءُ (T, M, TA) and دُرَّآءٌ. (M, TA.) People say, نَحْنُ فُقَرَآءُ دُرَأءُ [We are poor men, come from a distant place, or strangers]. (T, TA.) A2: See also 1, last sentence. b2: [Hence,] metaphorically used by Ru-beh as meaning (tropical:) Swollen with anger. (M, TA.) السُّلْطَانُ ذُو تُدْرَأٍ, (S, M, * K,) and ↓ تُدْرَأَةٍ, (K,) accord. to different relations of a trad. in which it occurs, (TA,) The Sultán is possessed of apparatus [of war], (عُدَّة, S, and so in some copies of the K,) or might, (عِزّ, so in other copies of the K,) and power, to repel his enemies: (S, M, * K: *) accord. to IAth, ذو تدرأ signifies impetuous, not fearing or dreading; and so, having power to repel his enemies: (TA:) it is used in relation to war and contention. (M.) You say also, هُوَ ذُو تُدْرَأٍ and تُدْرَهٍ: and هُوَ ذُو تُدْرَئِهِمْ and تُدْرَهَهِمْ (TA in art. دره, q. v.) تُدْرَأَةٌ: see the next preceding paragraph.

مُدْرِئٌ: see 4.

مِدْرَأٌ A thing with which one pushes, or thrusts; or pushes, or thrusts, away, or back. (TA.) [Applied in the present day, pronounced مِدْرَا, without ء, to A boat-pole.]

ذَاتُ المِدْرَأَةِ The she-camel of violent spirit. (TA.)

دو

أ1 دَآءَ, (Az, T, S, M, Msb, K, [mentioned in the T in art. دوى,]) second Pers\. دِئْتَ, (S, K,) aor. ـَ inf. n. دَآءٌ (S, M, Msb, K) and دَوْءٌ; (Lth, T, K;) and ↓أَدَآءَ (Az, T, S, M, K) and أَدْوَأَ, (M, K,) this last from IAar, (M,) or from Az, (TA,) He, (a man, S, M, Msb, K,) and it, (a limb, or member, Msb,) was, or became, diseased, disordered, or distempered; he was, or became, sick, or ill; (Az, T, S, M, Msb, K;) he was, or became, attacked by a disease, or disorder, &c., in his inside: (T, TA:) and دَوِىَ, aor. ـْ inf. n. دَوًى, signifies the same: (Msb:) and جَوْفُهُ ↓أَدَآءَ [his belly, or chest, was, or became, diseased, &c.]. (TA.) 4 أَدَآءَ and أَدْوَأَ: see above, in two places. b2: You say also to a man when you suspect him, أَدَأْتَ, inf. n. إِدَآءَةٌ; and أَدْوَأْتَ, inf. n. إِدْوَآءٌ; [i. e. (assumed tropical:) Thou hast done a thing that has made thee an object of suspicion; or thou hast become an object of suspicion.] (T, * S, M, * K.) A2: أَدَآءَهُ He [or it] affected him with a disease, or disorder, &c.; (S, K;) [or caused him to be diseased, &c.:] thus the verb is trans. as well as intrans. (S.) b2: and ادوأهُ (assumed tropical:) He suspected him; thought evil of him; as also أَدْوَاهُ [without ء]. (Az, TA in art. دوى.) دَآءٌ A disease, disorder, distemper, sickness, illness, or malady; syn. مَرَضٌ, (Lth, T, S, M, Msb, K,) or عِلَّةٌ; (Mgh;) external or internal: (Lth, T:) [it is both physical and moral:] signifying also a vice, defect, fault, or blemish; external or internal: so that one says, دَآءُالشُّحَّ أَشَدُّ الأَدْوَآءِ [The vice of avarice is the most grievous of vices]: (Lth, T, TA:) for the pl. is أَدْوَآءٌ, (S, M, Msb, K,) the only instance of a sing. memdood having a pl. memdood: (IKh, TA:) hence also, ↓أَىٌّ دَآءٍ أَدْوَأُ مِنَ البُخْلِ (Mgh,) or أَدْوَى, but IAth says that the correct word is أَدْوَأُ, (TA,) i. e. [What vice is] more grievous, (Mgh,) or worse, (TA,) [than niggardliness?] occurring in a trad.: and the saying of a woman, كُلُّ دَآءٍ لَهُ دَآءٌ, meaning Every vice that is in men is in him: (Lth, T, TA:) and مَيِّتُ الدَّآءِ One whose evilness is dead, (K and TA in art. بله,) so that he is not cognizant of it; (TA in that art.;) said of a person when he does not bear malice towards him who does evil to him. (Lth, T, and TA in the present art.) دَآءُ الفِيلِ: see art. فيل. دَآءُ الثَّعْلَبِ: see art. ثعلب. دَآءُ الذِّئْبِ [The disease of the wolf] means (assumed tropical:) hunger. (Th, M, K. [See also art. ذأب.]) دَآءٌ الأَسَدِ [The disease of the lion] means الحمى [app. الحُمَّى, i. e. (assumed tropical:) fever]. (AM, TA.) دَآءُ الظَّبْىِ, (S, TA,) or دَآءُ ظَبْىٍ, (M, TA,) [The disease of the gazelle, or of a gazelle,] accord. to AA, (M, TA,) means (assumed tropical:) health, or soundness, and briskness, or sprightliness; (TA;) or no disease; like as [it is said that] there is no disease in the gazelle: (S, M:) or, accord. to ElUmawee, بِنَا دَآءُ ظَبْىٍ means that when he desires to leap, he pauses a little and then leaps: but A'Obeyd prefers the former explanation. (M.) دَآءُ المُلُوكِ [The disease of kings] means (assumed tropical:) the enjoyment of plenty and pleasure and softness or delicacy. (TA.) دَآءُ الكِرَامِ [The disease of the generous], (assumed tropical:) debt and poverty. (TA.) دَآءُ الضَّرَائِرِ [The disease of fellow-wives], (assumed tropical:) constant evil. (TA.) دَآءُ البَطْنِ. [The disease of the belly], (assumed tropical:) trial, or dissension, or the like, (الفِتْنَةُ,) in which one cannot find the right way to act. (TA.) A2: دَآءٌ as an epithet, (Lth, Sh, T, M, and so in some copies of the K,) or ↓دَآءٍ (S, and so in other copies of the K,) applied to a man, Diseased, disordered, distempered, sick, or ill; or having a disease, disorder, &c.: (Lth, Sh, T, S, M, K:) the former is [originally an inf. n., and therefore is] also applied to a woman; (A, TA;) or it is [originally دَوِئٌ,] of the measure فَعِلٌ, and the fem. is دَآءَةٌ, (Lth, T, M, TA,) which is also mentioned in the A as applied to a woman, as well as دَآءٌ; (TA;) and the dual is دَاآنِ; and the pl. أَدْوَآءٌ: (Lth, Sb, Sh, T, TA:) and ↓مدِىْءٌ signifies the same; (S, K;) fem. with ه: and so ↓ديِئ; [as though originally دَوِىْءٌ or دَيْوِئٌ, of the measure فَعِيلٌ or فَيْعِلٌ, like جَيِّدٌ and سَيِّدٌ;] fem. with ة: (K:) or, accord. to the O, دَئِىٌّ, of the measure فَعِيلٌ, applied to a man; and دَئِيَّةٌ, of the measure فَعِيلَةٌ, applied to a woman: or, accord. to the T, دَيْأًى, of the measure فَيْعَلٌ, applied to a man; and دَيْأَيَةٌ, of the measure فَيْعَلَةٌ, applied to a woman. (TA.) The saying, in a trad., وَإِلَّا فَيَمِينُهُ أَنَّهُ مَا بَاعَكَ دَآءٍ means [And otherwise, his oath shall be, that he did not sell to thee] a girl having a disease, or vice, or the like: and similar to this is the saying, رُدَّ الدَّآءُ بِدَائِهِ That which had a vice, or the like, was returned because of the vice, &c., thereof. (Mgh.) دَآءٍ: see the next preceding paragraph.

دَيِّئٌ: see the next preceding paragraph.

أَدْوَأُ: see the next preceding paragraph.

مُدِىْءٌ: see the next preceding paragraph.

درج

1 دَرَجَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. دُرُوجٌ (S, Msb, K) and دَرَجَانٌ, (K,) said of a man, and of a [lizard of the kind called] ضَبّ, (S,) He went on foot; [went step by step; stepped along;] or walked: (S, K:) and said of a child, he walked a little, at his first beginning to walk: (Msb, TA: *) or, said of an old man, and of a child, and of a bird of the kind called قَطًا, aor. as above, inf. n. [دُرُوجٌ and] دَرْجٌ and دَرَجَانٌ and دَرِيجٌ, he walked with a weak gait; crept along; or went, or walked, leisurely, slowly, softly, or gently. (TA.) b2: [Hence,] دَرَجَ قَرْنٌ بَعْدَ قَرْنٍ Generation after generation passed away. (A.) And دَرَجَ القَوْمُ The people passed away, or perished, none of them remaining; (S, A, K;) as also ↓ اندرجوا. (S, K.) And دَرَجَ He left no progeny, or offspring: (As, S, K:) he died, and left no progeny, or offspring: [opposed to أَعْقَبَ:] but you do not say so of every one who has died: (TA:) or it signifies also [simply] he died: (Aboo-Tálib, S, A, Msb:) so in the prov., أَكْذَبُ مَنْ دَبَّ وَدَرَجَ (S, Msb) The most lying of the living and the dead. (S.) Or دَرَجَ signifies, (K,) or signifies also, (S,) He went his way; (S, K;) and so دَرِجَ, [aor. ـَ like سَمِعَ. (K.) لَيْسَ هٰذَا بِعُشِّكِ فَادْرُجِى, i. e. [This is not thy nest, therefore] go thou away, is a saying occurring in a خُطْبَة of El-Hajjáj, addressed to him who applies himself to a thing not of his business to do; or to him who is at ease in an improper time; wherefore he is thus ordered to be diligent and in motion. (TA. [See also art. عش.]) b3: دَرَجَتْ and ↓ أَدْرَجَتْ She (a camel) went beyond the year [from the day when she was covered] without bringing forth. (S, K.) b4: دَرَجَتِ الرِّيحُ The wind left marks, or lines, [or ripples,] upon the sand. (TA.) b5: دَرَجَتِ الرِّيحُ بِالحَصَا The wind passed violently over the pebbles [app. so as to make them move along: see also 10]. (K.) A2: دَرِجَ, aor. ـَ He rose in grade, degree, rank, condition, or station. (K, TA.) b2: He kept to the plain and manifest way in religion or in speech. (K, TA.) A3: Also (i. e. دَرِجَ) He continued to eat the kind of bird called دُرَّاج. (K.) A4: دَرَجَ as a trans. v.: see 4, in two places.2 دَرَّجَ [درّجهُ, inf. n. تَدْرِيجٌ, He made him to go on foot; to go step by step; to step along; or to walk: he made him (a child) to walk a little, at his first beginning to walk: or he made him (an old man and a child) to walk with a weak gait; to creep along; or to go, or walk, leisurely, slowly, softly, or gently: see 1, first sentence: and see also 10, first sentence.] You say, of a child, يُدَرَّجُ عَلَى الحَالِ [He is made to walk, &c., leaning upon the go-cart]. (S, K.) b2: [Hence,] درّجهُ, (S, Msb, K,) inf. n. تَدْرِيجٌ, (Msb,) He brought him near, or caused him to draw near, (S, Msb, * K,) by degrees (عَلَى التَّدْرِيجِ, S), or by little and little, (Msb,) إِلَى كَذَا to such a thing, (S,) or إِلَى الأَمْرِ to the thing or affair; (Msb;) as also ↓ استدرجهُ. (S, Msb, K.) b3: and He exalted him, or elevated him, from one grade, or station, to another, by degrees (عَلَى التَّدْرِيجِ); as also ↓ استدرجهُ. (A.) b4: And hence, (tropical:) He accustomed him, or habituated him, إِلَى كَذَا to such a thing. (A.) b5: [Hence] also, inf. n. as above, (assumed tropical:) He fed him, namely, a sick person, when in a state of convalescence, by little and little, until he attained by degrees to the full amount of food that he ate before his illness. (TA.) b6: دَرَّجَنِى, inf. n. as above, said of corn, or food, and of an affair, It was beyond, or it baffled, my ability, or power, to attain it, or accomplish it. (K.) b7: See also 4.

A2: درّج as an intrans. v. signifies He went on foot, or walked, [&c.,] much. (Har p. 380.) A3: [It is also said to signify He imitated the cry of the bird called دُرَّاج: see De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]4 ادرج He (God) caused people to pass away, or perish. (TA. [See also 10.]) [Hence,] ادرجهُ بِالسَّيْفِ [He destroyed him with the sword]. (K in art. شمر.) b2: تُدْزِجُ غَرْضَهَا وَتُلْحِقُهُ بِحَقَبِهَا said of a she-camel when she makes her saddle with its appertenances to shift backwards [She makes her fore girth to slip back and to become close to her kind girth]. (TA.) Accord. to Aboo-Tálib, إِدْرَاجٌ signifies A camel's becoming lank in the belly, so that his belly-girth shifts back to the kind girth; the load also shifting back. (TA.) b3: ادرج الدَّلْوَ He drew up the bucket gently: (K:) drew it up, or out, by little and little. (Er-Riyáshee, TA.) b4: ادرج الإِقَامَةَ; and ↓ دَرَجَهَا aor. ـُ inf. n. دَرْجٌ; i. q. أَرْسَلَهَا [i. e. He chanted the إِقَامَة (q. v.); meaning he chanted it in a quick, or an uninterrupted, manner; for such is the usual and prescribed manner of doing so: see 1 in art. حذم: in the present day, دَرَجَ, aor. and inf. n. as above, signifies he chanted, or sang, in a trilling, or quavering, manner; and uninterruptedly, or quickly]. (Msb.) b5: [إِدْرَاجٌ in speaking signifies, in like manner, The conjoining of words, without pausing; i. q. وَصْلٌ, as opposed to وَقْفٌ: it occurs in this sense in the S in art. هل, &c.]

b6: ادرج (inf. n. إِدْرَاجٌ, TA) also signifies He folded, folded up, or rolled up, (S, A, Msb, K,) a thing, (TA,) a writing, (S, A, Msb,) and a garment, or piece of cloth; (Msb;) as also ↓ درّج, (K,) inf. n. تَدْرِيجٌ; (TA;) and ↓ دَرَجَ, (K,) aor. ـُ inf. n. دَرْجٌ: (TA:) the first of these verbs is the most chaste: (L:) [it signifies also he rolled a thing like a scroll; made it into a roll, or scroll: and hence, he made it round like a scroll; he rounded it: (see أَدْمَجَ and مُدْمَجٌ and مُدَمْلَجٌ and حَرَّدَ &c.:) and he wound a thing upon another thing:] also he infolded a thing; put it in, or inserted it: and he wrapped, wrapped up, or inwrapped, a thing in another thing. (L.) You say, أَدْرَجَ الكِتَابَ فِى الكِتَابِ He infolded, enclosed, or inserted, the writing in the [other] writing; or put it within it. (A, L.) And ادرج المَيِّتَ فِى الكَفَنِ وَالقَبْرِ He put the dead man into the grave-clothing and the grave. (TA.) and أَدْرَجَنِى فِى طَىّ النِّسْيَانِ (assumed tropical:) [He, or it, infolded me in the folding of oblivion]. (TA in art. طوى.) b7: [And hence, (assumed tropical:) He foisted, or inserted spuriously, a verse or verses into a poem.]

A2: رَجَعَ

إِدْرَاجَهُ or عَلَى إِدْرَاجِهِ: see دَرَجٌ. b2: أَدْرَجَتْ said of a she-camel: see 1.

A3: ادرج بِالنَّاقَةِ He bound (صَرَّ) the she-camel's teats (K, TA) with a ↓ دُرْجَة [app. meaning a piece of rag wrapped about them]. (TA.) 5 تدرّج He progressed, or advanced, by degrees, إِلَى شَىْءٍ to a thing. (TA.) He was, or became, drawn near, or he drew near, (S, Msb,) by degrees (عَلَى التَّدْرِيجِ, S), or by little and little, (Msb,) إِلَى كَذَا to such a thing, (S,) or إِلَى الأَمْرِ to the thing or affair. (Msb.) b2: and (tropical:) He became accustomed, or habituated, إِلَى كَذَا to such a thing. (A.) 7 اندرجوا: see 1. b2: اندرج also signifies It was, or became, folded, folded up, or rolled up. (KL.) [And It was, or became, infolded, or inwrapped. b3: And hence, اندرج فِيهِ (assumed tropical:) It was, or became, involved, implied, or included, in it. b4: And اندرج تَحْتَ كَذَا (assumed tropical:) It was, or became, classed as a subordinate to such a thing.]10 استدرجهُ [is syn. with دَرَّجَهُ in the first of the senses assigned to this latter above. Hence,] Dhu-Rummeh says, صَرِيفُ المَحَالِ اسْتَدْرَجَتْهَا المَحَاوِرُ meaning [The creaking of the large sheaves of pulleys] which the pivots made to go [round] slowly (صَيَّرَتْهَا إِلَى أَنْ تَدْرُجَ). (TA.) b2: See also 2, in two places. b3: [Also] He caused him to ascend, and to descend, by degrees. (Bd in vii. 181.) b4: And hence, He (God) drew him near to destruction by little and little: (Bd ibid:) He brought him near to punishment by degrees, by means of respite, and the continuance of health, and the increase of favour: (Idem in lxviii. 44:) He (God) took him (a man) so that he did not reckon upon it; [as though by degrees;] bestowing upon him enjoyments in which he delighted, and on which he placed his reliance, and with which he became familiar so as not to be mindful of death, and then taking him in his most heedless state: such is said to be the meaning in the Kur vii. 181 and lxviii. 44: (TA:) or He bestowed upon him new favours as often as he committed new wrong actions, and caused him to forget to ask for forgiveness [thus leading him by degrees to perdition]: and [or as some say, TA] He took him by little and little; [or by degrees;] not suddenly: (K:) or اِسْتَدْرَجَهُمْ signifies He took them by little and little; [one, or a few, at a time;] not [all of them together,] suddenly. (L.) And He, or it, called for, demanded, or required, his destruction: from دَرَجَ

“ he died. ” (A, TA.) b5: It (another's speech, Aboo-Sa'eed, TA) disquieted him so as to make him creep along, or go slowly or softly, upon the ground. (Aboo-Sa'eed, K.) b6: He deceived him, or beguiled him, (AHeyth, K, TA,) so as to induce him to proceed in an affair from which he had refrained. (AHeyth, TA.) b7: استدرج النَّاقَةَ He invited the she-camel's young one to follow after she had cast it forth from her belly: so accord. to the K: [in the CK, for النَّاقَةَ and وَلَدَهَا, we find النّاقةُ and وَلَدُها:] but accord, to the L and other lexicons, استدرجت النَّاقَةُ وَلَدَهَا, i. e. the she-camel invited her young one to follow [her] after she had cast it forth from her belly. (TA.) b8: استدرجت الرِّيحُ الحَصَا The wind [blew so violently that it] made the pebbles to be as though they were going along of themselves (K, TA) upon the surface of the ground, without its raising them in the air. (TA.) [See also 1.]) b9: اِسْتِدْرَاجٌ also signifies The drawing forth (in Pers\. بيرون اوردن) speech, or words, from the mouth. (KL.) b10: And The rejecting a letter, such as the و in يَعِدُ for يَوْعِدُ. (Msb in art. وعد.) دَرْجٌ: see دَرَجٌ, in two places.

A2: Also, and ↓ دَرَجٌ, A thing in, or upon, which one writes; (S, K;) [a scroll, or long paper, or the like, generally composed of several pieces joined together, which is folded or rolled up:] and ↓ مُدْرَجٌ, [used as a subst.,] a writing folded or rolled up; pl. مَدَارِجُ: (Har p. 254:) and مدرجة [app. ↓ مُدْرَجَةٌ, from أَدْرَجَ “ he folded ” or “ rolled up,”

with ة added to transfer it from the predicament of part. ns. to that of substs.,] signifies [in like manner] a paper upon which one writes a رِسَالَة [or message, &c.], and which one folds, or rolls up; pl. مَدَارِجُ. (Har p. 246.) b2: فِى دَرْجِ الكِتَابِ signifies فِى طَيِّهِ [lit. Within the folding of the writing; meaning infolded, or included, in the writing]; (S, A, TA;) and فِى ثِنْيِهِ [which means the same]; (A;) and فِى دَاخِلِهِ [an explicative adjunct, meaning in the inside of the writing]. (TA.) You say, أَنْفَذْتُهُ فِى دَرْجِ الكِتَابِ [I transmitted it in the inside of the writing]. (S, TA.) And جَعَلَهُ فِى دَرْجِ الكِتَابِ [He put it in the inside of the writing]. (A, L, TA.) and فِى دَرْجِ الكِتَابِ كَذَا وَ كَذَا [In the inside of the writing are such and such things; or in the writing are enclosed, or included, or written, or mentioned, such and such things; this being commonly meant by the phrase فِى طَىِّ الكِتَابِ كذا وكذا]. (TA.) دُرْجٌ A woman's حِفش; (S, K;) i. e. a small receptacle of the kind called سَفَط, in which a woman keeps her perfumes and apparatus, or implements: (TA:) [accord. to the K, it is a coll. gen. n.; for it is there added, (I think in consequence of a false reading in a trad.,)] the n. un. is with ة: and the pl. [of mult.] is دِرَجَةٌ and [of pauc.] أَدْرَاجٌ. (K.) دَرَجٌ A way, road, or path; (S, L, K;) as also ↓ دَرْجٌ: (L:) and ↓ مَدْرَجَةٌ (S, A) and ↓ مَدْرَجٌ (A, K) signify [the same; or] a way by, or through, which one goes or passes; a way which one pursues; a course, or route; syn. مَذْهَبٌ (S) and مَسْلَكٌ (S, K) and مَمَرٌّ; (A;) and particularly the way along which a boy and the wind &c. go; as also دَرَجٌ; respecting which last, in relation to the wind, see دَرُوجٌ: (L:) or ↓ مَدْرَجٌ signifies a road; or a cross-road; or a bending road; and its pl. is مَدَارِجٌ: (Msb:) and ↓ مَدْرَجَةٌ is explained by Er-Rághib as signifying a beaten way or road: and it signifies also the course by which things pass, on a road &c.: and the main part of a road: and a rugged [road such as is termed] ثَنِيَّة, between mountains: (TA:) the pl. of دَرَجٌ (S, L) and of ↓ دَرْجٌ (L) is أَدْرَاجٌ (S, L) and دِرَاجٌ, which occurs in a prov. cited below: (Meyd:) and the pl. of مَدْرَجَةٌ is ↓ مَدَارِجٌ: (S, TA:) أَكَمَةٍ ↓ مَدَارِجُ signifies the roads that lie across a hill such as is termed اكمة. (TA.) You say أَدْرَاجَكَ meaning Go thy way, as thou camest. (TA from a trad.) And رَجَعَ دَرَجَهُ (TA) and رَجَعَ أَدْرَاجَهُ (Sb, S, K) and ↓ إِدْرَاجَهُ (K) or عَلَى إِدْرَاجِهِ (IAar) He returned by the way by which he had come. (S, K, TA.) and رَجَعَ دَرَجَهُ He returned to the thing, or affair, that he had left. (TA.) And رَجَعَ عَلَى أَدْرَاجِهِ and رَجَعَ دَرَجَهُ الأَوَّلَ He returned without having been able to accomplish what he desired. (IAar.) And اِسْتَمَرَّ دَرَجَهُ and أَدْرَاجَهُ [He kept on his way; persevered in his course]. (TA.) and هُوَ عَلَى دَرَجِ كَذَا He is on the way of, or to, such a thing. (TA.) And ↓ اِتَّخَذُوا دَارَهُ مَدْرَجَةً and ↓ مَدْرَجًا They made his house a way through which to pass. (A.) And لِهٰذَا ↓ هٰذَا الأَمْرُ مَدْرَجَةٌ (assumed tropical:) This thing, or affair, is a way that leads to this. (TA.) And الحَقِّ ↓ اِمْشَ فِى مَدَارِجِ (tropical:) Walk thou in the ways of truth. (TA.) And ذَهَبَ دَمُهُ أَدْرَاجَ الرِّيَاحِ (tropical:) His blood went for nothing; [lit., in the ways of the winds; meaning] so that no account was taken of it, and it was not avenged. (S, A, * K.) And خَلّ دَرَجَ الضَّبِّ Leave thou the way of the ضبّ [a species of lizard], (S, Meyd,) and oppose not thyself to him, (TA,) lest he pass between thy feet, and thou become angry (فَتَنْتَفِخَ): (S, Meyd:) a prov., applied in the case of demanding security from evil. (Meyd. [See another reading, and explanations thereof, in Har p. 220, or in Freytag's Arab. Prov. i. 437.]) And مَنْ يَرُدُّ الفُرَاتَ عَنْ دِرَاجِهِ or أَدْرَاجِهِ, accord. to different readings, with two different pls. of دَرَجٌ; i. e. Who will turn back Euphrates from its course? a prov. applied to an impossible affair. (Meyd.) And مَنْ يَرُدُّ السَّيْلَ عَلَى أَدْرَاجِهِ Who will turn back the torrent to its channels? another prov. so applied. (Meyd.) دَرَجُ سَيْلٍ and سَيْلٍ ↓ مَدْرَجُ signify The way by which a torrent descends in the bendings of valleys. (TA.) b2: [Hence, perhaps, as denoting a way, or means,] (assumed tropical:) A mediator between two persons for the purpose of effecting a reconciliation. (K.) b3: أَنَاَ دَرَجُ يَدَيْكَ means (tropical:) [I am submissive, or obedient, to thee;] I will not disobey thee: (A, TA: *) and درج used in this sense does not assume a dual nor a pl. form: [therefore] you say also, هُمْ دَرَجُ يَدِكَ (tropical:) They are submissive, or obedient, to thee. (TA.) b4: دَرَجُ الرَّمْلِ and المَآءِ signify [The ripples of sand and of water;] what are seen upon sand, and upon water, when moved by the wind. (Az and TA in art. حبك.) See دَرُوجٌ. b5: See also دَرَجَةٌ, in two places.

A2: And see دَرْجٌ.

دُرْجَةٌ A thing which is rolled up, and inserted into a she-camel's vulva, and then [taken forth, whereupon] she smells it, and, thinking it to be her young one, inclines to it [and yields her milk]: (S:) or, accord. to Aboo-Ziyád El-Kilá- bee, (S,) a thing (T, S, K) consisting of rags, (T,) or of tow and rags (S, M) and other things, (M,) which is rolled up, (T, K,) and stuffed into a she-camel's vulva, (T, S, M, K,) and into her tuel, (K,) and bound, (TA,) when they desire her to incline to the young one of another, (T, S,) having first bound her nose and her eyes: (S:) they leave her thus, (S, K,) with her eyes and nose bound, (K,) for some days, (S,) and she in consequence suffers distress like that occasioned by labour: then they loose the bandage [of her vulva] from her, and this thing comes forth from her, (S, K,) and she thinks it to be a young one; and when she has dropped it, they unbind her eyes, having prepared for her a young camel, which they bring near to her, and she thinks it to be her own young one, and inclines to it: (S:) or with the thing that comes forth from her they besmear the young one of another she-camel, and she thinks it to be her own young one, and inclines to it: (K:) the thing thus rolled up is called دُرْجَةٌ (T, S) and جَزْمٌ and وَثِيقَةٌ; (T;) and the thing with which her eyes are bound, غِمَامَةٌ; and that with which her nose is bound, صِقَاعٌ: (S:) the pl. [of mult.] is دُرَجٌ (S, TA) and [of pauc.] أَدْرَاجٌ: (TA:) or it signifies [or signifies also] a piece of rag containing medicine, which is put into a she-camel's vulva when she has a complaint thereof: pl. دُرَجٌ. (L, K.) b2: Also (tropical:) A piece of rag stuffed with cotton, which a woman in the time of the menses puts into her vulva, (K, TA,) to see if there be any remains of the blood: (MF:) likened to the درجة of a she-camel. (K.) It is said in a trad. of 'Áïsheh, كُنَّ يَبْعَثْنَ بِاالدَّرَجَةِ فِيهَا الكُرْسُفُ [They (women) used to send the درجة, with cotton therein]: (IAth, K, * TA:) but accord. to one reading it is دِرَجَة, (IAth, K,) pl. of دُرْجٌ [explained above], meaning “ a thing like a small سَفَط, in which a woman puts her light articles and her perfumes: ” (IAth:) El-Bájee read دَرَجَة, which seems to be a mistake. (K.) b3: See also 4, last sentence.

A2: And see what here next follows.

دَرَجَةٌ A single stair, or step, of a series of stairs or of a ladder; one of the دَرَج of a سُلَّم: (Mgh:) and hence, by a synecdoche, (Mgh,) a series of stairs, or a ladder, (S, A, Mgh, Msb, K, TA,) constructed of wood or of clay [&c.] against a wall or the like, (Mgh,) by which one ascends to the roof of a house; (TA;) as also ↓ دُرَجَةٌ (S, K) and ↓ دُرْجَةٌ and ↓ دُرَجَّةٌ and ↓ أَدْرُجَّةٌ: (K:) the pl. of the first is ↓ دَرَجٌ, (S,) or [rather] دَرَجَةٌ [has for its proper pl. دَرَجَاتٌ, and] is n. un. of دَرَجٌ like as قَصَبَةٌ is of قَصَبٌ. (Msb.) ↓ دَرَجٌ and دَرَجَاتٌ also signify Stages upwards: opposed to دَرَكٌ and دَرَكَاتٌ: and hence دَرَجَاتٌ is used in relation to Paradise; and دَرَكَاتٌ, in relation to Hell. (B voce دَرَكٌ, q. v.) b2: A degree in progress and the like: you say دَرَجَةً دَرَجَةً By degrees; gradually. (TA.) b3: (tropical:) A degree, grade, or order, of rank or dignity: (S, A, K: *) degree, grade, rank, condition, or station: and exalted, or high, grade &c.: (TA:) pl. دَرَجَاتٌ. (S, K, TA.) b4: [A degree of a circle:] a thirtieth part of a sign of the Zodiac: (TA:) [pl. دَرَجَاتٌ.]

b5: [A degree, i. e. four minutes, of time: pl. دَرَجَاتٌ.]

دُرَجَةٌ: see the next preceding paragraph.

A2: Also, (ISk, S, K,) and ↓ دُرَّجَةٌ, (Sb, TA,) A certain bird, (ISk, S, K,) of which the inside of the wings is black, and the outside thereof dustcoloured; in form like the قَطَا, but smaller, or more slender: (ISk, S:) thought by IDrd to be the same as the دُرَّاج. (TA.) [See also دَرَّاجَةٌ, last sentence.]

دُرَجَّةٌ: see دَرَجَةٌ.

رِيحٌ دَرُوجٌ A wind swift in its course: (S, K:) or not swift nor violent in its course: (TA:) and in like manner قِدْحٌ an arrow: (S, TA:) or ريح دروج signifies a wind of which the latter part leaves marks (يَدْرُجُ) so as to produce what resembles [the track made by the trailing of] the tail of a halter upon the sand: and the place is called ↓ دَرَجٌ. (L.) دُرَّجٌ Great and difficult affairs or circumstances. (K.) You say, وَقَعَ فُلَانٌ فِى دُرَّجٍ Such a one fell into great and difficult affairs or circumstances. (TA.) دُرَّجَةٌ: see دُرَجَةٌ.

دَرَّاجٌ One who creeps along (يَدْرُجُ) with calumny, or slander, among people: (A:) one who calumniates, or slanders, much or frequently. (Lh, K.) b2: الدَّرَّاجُ The hedge-hog; syn. القُنْفُذُ: (K:) because he creeps along all the night: an epithet in which the quality of a subst. predominates. (TA.) b3: أَبُو دَرَّاجٍ A certain small bird. (TA.) دُرَّاجٌ A certain bird, (S, K,) [the attagen, francolin, heath-cock, or rail,] resembling the حَيْقُطَان, and of the birds of El-'Irák, marked with black and white spots, or, accord. to the T, spotted: IDrd says, I think it is a post-classical word; and it is the same as the دُرَجَة and دُرَّجَة: in the S it is said that the names دُرَّاجٌ and ↓ دُرَّاجَةٌ are applied to the male and the female [respectively] until one says حَيْقُطَان, which is applied peculiarly to the male. (TA.) [See also De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]

دِرِّيجٌ, like سِكِّينٌ, (K,) or دُرَّيْجٌ, (so in the L,) A thing, (K,) i. e. a stringed instrument, (TA,) resembling the طُنْبُور, with which one plays: (K, TA:) the like of this is said by ISd. (TA.) دَرَّاجَةٌ A حَال [or kind of go-cart]; i. e. the thing upon which a child is made [to lean so as] to step along, or walk slowly, when he [first] walks: (Aboo-Nasr, S, K:) or the machine on wheels on which an old man and a child [lean so as to] step along, or walk slowly. (TA.) b2: Also A دَبَّابَة [or musculus, or testudo], which is made for the purpose of besieging, beneath which men enter. (K.) [The first and last of these significations are also assigned by Golius and Freytag to دُرَجَةٌ: but for this I find no authority; although, after the latter of them, Golius indicates the authority of the S and K; and Freytag, that of the K.]

دُرَّاجَةٌ: see دُرَّاجٌ.

دَارِجٌ [part. n. of 1, q. v.:] A boy that has begun to walk slowly, and has grown; (Mgh;) a boy in the stage next after the period when he has been weaned. (IAar, TA voce مُطَبِّخٌ, q. v.) b2: Dust (تُرَاب) caused by the wind to cover the traces, or vestiges, of dwellings, and raised, and passed over violently, thereby. (K.) b3: [Also, in the present day, The trilling, or quavering, or the quick, part of a piece of music or of a song or chant: see 4. b4: And Current, or in general use. And hence الدَّارِجُ, or الكَلَامُ الدَّارِجُ, or اللِّسَانُ الدَّارِجُ, The modern speech; i. e. the modern Arabic.]

دَارِجَةٌ sing. of دَوَارِجُ, (T, TA,) which signifies The legs of a beast (T, K) and of a man: ISd knew not the sing. (TA.) أُدْرُجَّةٌ: see دَرَجَةٌ.

مَدْرَجٌ; pl. مَدَارِجُ: see دَرَجٌ, in four places.

مُدْرَجٌ: see دَرْجٌ. b2: [Also (assumed tropical:) A verse foisted, or inserted spuriously, into a poem.]

مُدْرِجٌ A she-camel that has gone beyond the year [from the day when she was covered] without bringing forth. (TA.) b2: And A she-camel that makes her fore girth to slip back and to become close to her hind girth; contr. of مِسْنَافٌ; as also ↓ مِدْرَاجٌ; of which the pl. is مَدَارِيجُ. (TA.) مَدْرَجَةٌ, and its pl. مَدَارِجُ, which is also pl. of مَدْرَجٌ: see دَرَجٌ, in seven places.

A2: أَرْضٌ مَدْرَجَةٌ A land in which are birds of the kind called دُرَّاجٌ. (S.) مُدْرَجَةٌ: see دَرْجٌ.

مِدْرَاجٌ A she-camel that is accustomed to go beyond the year [from the day when she was covered] without bringing forth: (S:) or that exceeds the year by some days, three or four or ten; not more. (TA.) b2: See also مُدْرِجٌ.

دعج

دَعِجَ, [aor. ـَ inf. n. دَعَجٌ, He (a man &c.) was, or became, characterized by what is termed دَعَجٌ as explained below. (TA.) And دَعِجَتِ العَيْنُ The eye was, or became, [so characterized; or] wide and black; or intensely black and intensely white. (Msb.) دَعَجٌ (S, A, Msb, K) and ↓ دُعْجَةٌ (K) Blackness: or intense blackness: (TA:) or width, with blackness, of the eye: (Msb:) or intense blackness, with width, of the eye: (S, K:) or intense blackness in the eye, with intense whiteness thereof and width thereof: (A:) or intense blackness of the black of the eye, with intense whiteness of the white thereof; (Msb, * TA;) but accord. to Az, this is said only by Lth, and is a mistake. (TA.) b2: Also, the former, Blueness inclining to whiteness. (MF.) دُعْجَةٌ: see the next preceding paragraph.

دَعْجَآءُ Insanity, or diabolical possession: (K:) accord. to MF, it is an inf. n. [of which the verb is not mentioned]. (TA.) A2: Also fem. of the epithet next following. (Msb.) أَدْعَجُ A man characterized by what is termed دَعَجٌ in the eyes: fem. دَعْجَآءُ: and pl. دُعْجٌ. (Msb.) And عَيْنٌ دَعْجَآءُ An eye so characterized. (S.) b2: Also Black; (S, K;) as an epithet applied to a man. (S.) b3: And (tropical:) A bull, (A,) [i. e.] a wild bull, and a he-goat, (TA,) characterized by intense blackness (A) of the horns, (A, TA,) and of the head, and of the legs, (A,) and of the eyes, in the case of the he-goat. (TA.) b4: شَفَةٌ دَعْجَآءُ and لِثَةٌ دَعْجَآءُ (tropical:) [A lip and a gum app. of a blue colour inclining to white]. (TA.) b5: لَيْلٌ أَدْعَجُ (tropical:) [A black, or an intensely black, night;] a dark, black night. (A, * TA.) b6: الدَّعْجَآءُ (tropical:) The first of [the three nights called] the مُحَاق; i. e. (S, K, TA) the twenty-eighth night: (S, A, K:) the second is called السَّرَارُ; and the third, الفَلْتَةُ. (S.) مَدْعُوجٌ Affected with insanity, or diabolical possession. (K.)