Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: طفأ in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

ظمأ

Entries on ظمأ in 12 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Arabic-English Lexicon by Edward William Lane, and 9 more

ظم

أ1 ظَمِئَ, (T, S, M, &c.,) aor. ـَ (Msb, K,) inf. n. ظَمَأٌ (T, S, M, Msb, K) and ظَمْءٌ (TA) and ظَمَآءٌ (T, M, K) and ظَمَآءَةٌ, (M, K, TA,) in one copy of the K ظَمْأَة, (TA,) He thirsted, or was thirsty: (S, M, Msb, K:) or as some say, he thirsted in the slightest degree. (M, TA.) b2: Hence, (M,) ظَمِئَ إِلَى لِقَائِهِ (tropical:) He desired, or longed, [or, as we often say, thirsted,] to meet with him. (S, M, K, * TA.) 2 ظَمَّاَ see the next paragraph.4 اظمأهُ, (T, * S, Msb, K,) inf. n. إِظْمَآءٌ; (T;) and ↓ ظمّأهُ, (T, * Msb, K,) inf. n. تَظْمِئَةٌ; (T, S;) He made him to thirst: (S, Msb, K:) [or to thirst most vehemently: or to thirst in the slightest degree: see 1.] b2: And (K) (tropical:) He made him lean, or lank, namely, a horse, (T, * K, TA,) by sweating him. (TA.) [See also 4 in art. ظمى.]5 تظمّأ He constrained himself to endure with patience a state of thirst. (A, TA.) ظِمْءٌ a subst. from ظَمِئَ (S, M, K) in both of its senses; (M, K;) [i. e.] it signifies Thirst: (MA:) [or most vehement thirst: or the slightest degree of thirst:] pl. أَظْمَآءٌ. (MA.) b2: [and (tropical:) Desire, or a longing, (or, as we often say, a thirsting,) to meet with a person. See 1.] b3: And (S, M, K) The time, or interval, or period, between two drinkings, or waterings, (T, S, M, K,) in the coming of camels to water: (T:) and the keeping of camels from the water [during that interval, i. e.] until the extreme limit of the coming thereto: (S:) pl. أَظْمَآءٌ. (T, S, M.) The shortest ظِمْءٌ of camels is that termed غِبٌّ, i. e., when they come to the water one day and return, and are in the place of pasture a day, and come to the water [again] on the third day; the interval between their two drinkings being termed a ظِمْء: this is during the greatest heat: but when Suheyl [i. e. Canopus] rises [aurorally, which it did in Central Arabia, about the commencement of the era of the Flight, on the 4th of August, O. S.], they increase the ظِمْء, so that the camels remain in the place of pasture two days, and come to the water on the fourth; and one says, وَرَدَتْ رِبْعًا: then follow the خِمْس and the سِدْس to the عِشْر: and the interval between their two drinkings is termed ظِمْءٌ, whether long or short. (T.) One says, مَا بَقِىَ مِنْ عُمُرِهِ إِلَّا ظِمْءُ الحِمَارِ, (T, S, * K, * TA,) meaning There remained not of his life save a little; [lit., save the period between the two drinkings of the ass;] (S, K, * TA;) because there is no beast that bears thirst for a shorter time than the ass; (T, S, * K, * TA;) for he comes to the water in summer every day twice. (T, TA.) b4: الظِّمْءُ also signifies (assumed tropical:) The period from birth to death; (K;) or so ظِمْءُ الحَيَاةِ. (S, M, TA.) b5: ظِمْوٌ is a dial. var. of ظِمْءٌ. (T and M in art. ظمو.) ظَمِئٌ: see the next paragraph.

ظَمْآنُ, (T, S, M, Msb, &c.,) fem. ظَمْأَى, (T, S, M, A, L, Msb,) both imperfectly decl.; (T;) or ظَمْآنٌ, fem. ظَمْآنَةٌ; (K; [but this requires consideration, for its correctness is extremely doubtful;]) and ↓ ظَمِئٌ, (so in the K accord. to the TA, and so in my MS. copy of the K,) like كَتِفٌ, [agreeably with analogy as part. n. of ظَمِئَ, and therefore probably correct,] (TA,) or ↓ ظَمِىْءٌ, (so in a copy of the M and in the CK,) fem. [of the former] ظَمِئَةٌ, like فَرِحَةٌ, mentioned by Ibn-Málik, but generally held to be disused; (MF, TA;) and ظَامٍ, like رَامٍ; (TA; [app. for ↓ ظَامِئٌ;]) Thirsty: (S, M, Msb, K:) or most vehemently thirsty: (T, M, K:) or thirsty in the slightest degree: (M, TA:) pl. (of the first, M, Msb, and of the second, M, or of all, mase. and fem., TA) ظِمَآءٌ (T, S, M, Msb, K) and ظُمَآءٌ, which is extr., (K, TA,) being of a form applying to only about ten words, (TA,) mentioned on the authority of Lh, (K, TA,) by ISd in the “ Mukhassas. ” (TA.) b2: [Hence,] one says, أَنَا ظَمْآنُ إِلَى لِقَائِكَ (tropical:) I am desirous, or longing, [or, as we often say, thirsting,] to meet with thee. (A, TA.) b3: And وَجْهٌ ظَمْآنُ (tropical:) A face having little flesh, (T, TA,) the skin of which adheres to the bone, and the sap of which is little: (TA:) an expression of praise: contr. of وَجْهٌ رَيَّانُ, which is [said to be] an expression of dispraise. (A, TA.) And فَرَسٌ ظَمْآنُ الشَّوَى (assumed tropical:) A horse having little flesh upon the legs: (T in art. روى:) and so أَظْمَى الشَّوَى. (T in art. ظمى.) And سَاقٌ ظَمْأَى (assumed tropical:) A lean shank: (T, TA:) and so ساق ظَمْيَآءُ. (S and M and K in art. ظمى.) And عَيْنٌ ظَمْأَى (assumed tropical:) An eye having a thin, or delicate, lid: (M, TA:) and so عين ظَمْيَآءُ. (S and M and K in art. ظمى.) And فُصُوصُهُ ظِمَآءٌ (said of a horse, T, S, TA) (tropical:) His joints are [firm,] not flabby, or lax, (T, S, K, TA,) nor fleshy; (S, K, TA;) and are well braced; an expression of commendation: (T:) and مَفَاصِلُ ظِمَآءٌ (tropical:) Hard [or firm] joints, without flabbiness, or laxness: (A, TA:) accord, to IB, belonging to art. ظمى; but said in the T to be originally from ظمأ. (TA.) b4: And رِيحٌ ظَمْأَى (assumed tropical:) A wind that is hot, (As, T, K,) thirsty, not gentle, (K,) and without moisture. (As, T.) ظَمِىْءٌ: see ظَمْآنُ, first sentence.

ظَمَآءَةٌ (assumed tropical:) Evilness of nature, of a man, and meanness of disposition, and deficiency of equity to associates: (En-Nadr, T, K:) originating from the fact that he who is given to drink, if of an evil nature, does not act equitably to his associates. (T.) ظَامِئٌ: see ظَمْآنُ, first sentence.

أَظْمَأُ Tawny; applied to a spear: (A, TA:) and so أَظْمَى. (TA in art. ظمى.) b2: And Black; applied to an antelope and to a camel: pl. ظُمْءٌ. (A, TA.) مَظْمَأٌ A thirsty place of the earth or ground. (M, K.) مِظْمَآءٌ A very thirsty man. (K.) مِظْمَئِىٌّ Watered [only] by the rain: contr. of مَسْقَوِىٌّ: (K:) and so مَظْمِىٌّ: applied to seedproduce. (S and K in art. ظمى.)

فتأ

Entries on فتأ in 10 Arabic dictionaries by the authors Al-Ṣaghānī, al-ʿUbāb al-Dhākhir wa-l-Lubāb al-Fākhir, Arabic-English Lexicon by Edward William Lane, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 7 more

فت

أ1 مَا فَتِئَ, (Fr, * T, Msb, K,) aor. ـَ (Fr, T, Msb;) and ما فَتَأَ, [aor. ـَ (K;) and ما فَتُؤَ, (Fr, * T, K,) aor. ـُ (Fr, T;) He did not cease [doing a thing; being incomplete, or non-attributive, verbs]; (T, Msb, K;) as also ↓ مَا أَفْتَأَ; (Az, T, K;) this last of the dial. of Temeem; (Az, T, M;) the first of the dial. of Keys and others: (Az, T:) you say مَا فَتِئْتُ أَذْكُرُهُ, (Az, T, S, O, Msb, *) or مَا فَتِئْتُ أَفْعَلُ, (M,) and ما فَتَأْتُ, (Az, T, S, O, M,) aor. ـَ inf. n. فَتْءٌ (Az, T, M) and فُتُوْءٌ; (M;) and ما فَتُؤْتُ, aor. ـُ (Fr, O;) and ↓ ما أَفْتَأْتُ; (Az, T, S, M, O;) I did not cease [remembering him, or doing such a thing]: (Az, T, S, M, O, Msb: *) these verbs are used only in negative phrases, in this sense; but sometimes the particle of negation is suppressed, it being, however, meant to be understood; (T, S, M;) as in تَاللّٰهِ تَفْتَأُ تَذْكُرُ يُوسُفَ, (T, S, O, K,) in the Kur [xii. 85], (T, S, O,) meaning مَا تَفْتَأُ, (S, O, K,) thus in all the copies of the K [and in the S and O], but correctly لَا تَفْتَأُ, [i. e. By God, thou wilt not cease remembering Joseph,] accord. to all the grammarians and the expositors of the Kur-án: (TA:) for the oath that is not accompanied by the sign of affirmation denotes negation. (Bd in xii. 85.) b2: And فَتِئَ عَنْهُ, (O, K,) inf. n. فَتْءٌ, (O,) He forgot it, and abstained, or desisted, from it; (نَسِيَهُ وَانْقَدَعَ عَنْهُ, O, and so in some copies of the K; in other copies of the K انقذع or انفذغ; [both of which are evidently mistranscriptions;]) namely, an affair, or event: (O, TA:) or this is used only in negative phrases. (K.) A2: فَتَأَ, as a complete [i. e. an attributive] verb, signifies He stilled, quieted, or made to cease, syn. سَكَّنَ, or, as some say, (TA,) he abated, or allayed, syn. كَسَرَ, and extinguished: thus says Ibn-Málik, as on the authority of Fr; and it is correct: AHei has erred in charging him with having committed a mistake: (K, TA:) for he says that it is a mistranscription for فَثَأَ, with the three-pointed ث: it is mentioned also by IKoot and IKtt: and Fr states that one says, فَتَأْتُهُ عَنِ الأَمْرِ meaning I made him to cease (سَكَّنْتُهُ) from the affair: and فَتَأْتُ النَّارَ meaning I extinguished the fire. (TA.) 4 أَفْتَاَ see the preceding paragraph, in two places.

فثأ

Entries on فثأ in 9 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Ibn Manẓūr, Lisān al-ʿArab, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 6 more

فث

أ1 فَثَأَ القِدْرَ, aor. ـَ (T, S, M, O, K,) inf. n. فَثْءٌ (T, M, K) and فُثُوْءٌ, (M, K,) both inf. ns. from Lh, (M,) He stilled, or allayed, the boiling of the pot, (T, S, M, O, K,) with water, (S, O,) i. e. with cold water, or by lading out with the ladle: (T:) and ثَفَأَهَا signifies the same. (M.) b2: [Hence] one says, أَــطْفَأَ فُلَانٌ النَّائِرَةَ وَفَثَأَ القُدُورَ الفَائِرَةَ (tropical:) [Such a one extinguished the discord, or rancour, or enmity, and stilled the boiling passions]. (A, TA.) b3: And فَثَأَ غَضَبَهُ, (M, K, *) aor. ـَ (M, K,) inf. n. فَثْءٌ, (M,) (tropical:) He stilled, or quieted, or abated, his anger, (M, K, * TA, *) by words, or otherwise. (TA.) إِنَّ الرَّثِيْئَةَ تَفْثَأُ الغَضَبَ (assumed tropical:) [Verily what is termed رثيئة stills, or appeases, anger] is one of their provs., (S, O, TA,) expl. in art. رثأ. (TA.) b4: And فَثَأْتُ الرَّجُلَ, (S, O,) or فَثَأْتُهُ عَنِّى, (T, TA,) (assumed tropical:) I averted, or turned back, the man from me, by words, or otherwise. (T, S, O, TA.) And فَثَأَ الشَّىْءَ عَنْهُ, (M, K,) inf. n. فَثْءٌ, (M,) (assumed tropical:) He averted the thing from him. (M, K, TA.) And مَا فَثَأَكَ عَنَّا (assumed tropical:) What withheld, or has withheld, thee from us? (Har p. 180.) b5: Also فَثَأَ الشَّىْءَ, (M, K,) aor. ـَ inf. n. فَثْءٌ and فُثُوْءٌ, (TA,) He allayed the cold of the thing by heating. (M, K, TA.) And فَثَأَتِ الشَّمْسُ المَآءَ The sun abated, or allayed, the cold of the water. (M.) and فَثَأَهُ, inf. n. فَثْءٌ, He heated it; namely, water, (Az, T, O,) &c. (T.) And accord. to MF, the phrase فَثَأَ اللَّبَنَ is allowable [as meaning He boiled the milk so that it frothed up and became curdled, or clotted, or dissundered: see what next follows]. (TA.) A2: فَثَأَ اللَّبَنُ, aor. ـَ The milk was boiled so that it frothed up and became curdled, or clotted, or dissundered: (AHát, M, O, K:) when this is the case, the milk is termed ↓ فَاثِئٌ. (AHát, O.) A3: فَثِئَتِ القِدْرُ The cookingpot ceased to boil. (O.) b2: And فَثِئَ [or فَثِئَ غَضَبُهُ] (assumed tropical:) His anger was, or became, abated; (TA;) [and] so غَضَبُهُ ↓ انفثأ. (Har p. 232.) b3: And مَا تَفْثَأُ تَفْعَلُ (assumed tropical:) Thou dost not cease doing [such a thing]; like ما تَفْتَأُ. (A, TA.) A4: فَثَأَ بِسَلْحِهِ: see فَطَأَ.4 افثأ (assumed tropical:) It (the heat) became allayed, or assuaged; and remitted, or abated. (S, O.) b2: And أَطْبَقَتِ السَّمَآءُ ثُمَّ أَفْثَأَتْ (assumed tropical:) [The sky became overcast, and then cleared]. (A, TA.) b3: افثأ بِالمَكَانِ (assumed tropical:) He remained, stayed, dwelt, or abode, in the place. (O, K. *) b4: عَدَا حَتَّى أَفْثَأَ (assumed tropical:) He (a man, M) ran until he became tired, (S, M, O, K, *) and out of breath, (S, O,) or and languid. (M, K.) In the saying of El-Khansà, أَلَا مَنْ لِعَيْنٍ لَا تَجِفُّ دُمُوعُهَا

إِذَا قُلْتَ أَفْثَتْ تَسْتَهِلُّ فَتَحْفِلُ (assumed tropical:) [Now who will be as a helper for an eye of which the tears will not dry up? when thou sayest, “They have become tired of flowing,”

they pour, and become copious], she means أَفْثَأَتْ. (M.) A2: أَفْثَؤُوا لَهُ They heated stones for him (i. e. a sick man), and sprinkled water upon them, and he lay prostrate upon them, in order that he might sweat: (O, K:) this they did when they were unable to procure a hot bath. (O.) 7 إِنْفَثَاَ see 1, last sentence but two.

فَاثِئٌ as an epithet applied to milk: see 1, near the end.

فرغ

Entries on فرغ in 17 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 14 more

فرغ

1 فَرَغَ, [aor. ـُ and app. فَرِغَ, aor. ـَ and فَرُغَ, as below; inf. n. فُرُوغٌ and فَرَاغٌ; or, accord. to some, the latter is a simple subst., but it is more commonly used than the former;] said of a thing, It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; syn. خَلَا. (Msb.) [You say, فَرَغَ مِنْ كَذَا It was, or became, empty, vacant, void, devoid, or destitute, of such a thing; or unoccupied thereby.] And فَرَغَ لَكَ الشَّىْءُ [The thing was, or became, vacant, or unoccupied, for thee; as though it were a place, or a vessel: and hence, the thing was, or became, exclusively for thee]. (TA voce خَلَا.) b2: [Hence,] فَرَغَ (O, * K, * TA) said of a man, (TA,) [and app. فَرِغَ also, as below,] inf. n. فُرُوغٌ, (tropical:) He died; (O, K, TA;) because his body became devoid of his soul, or spirit. (TA.) b3: And فَرَغَ مِنَ الشُّغْلِ, (S, O, Msb, K, *) aor. ـُ inf. n. فُرُوغٌ (S, O, Msb, K) and [more commonly] فَرَاغٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) and فَرَغ, aor. ـَ (O, K,) mentioned by Yoo; (O;) and فَرِغَ, aor. ـَ (O, Msb, K,) of the dial. of Temeem; (Msb;) and فَرِغَ, aor. ـُ a compound of two dial. vars.; (O, Msb;) He was, or became, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure. (K, * TA.) [See also 5.] b4: [And hence, فَرَغَ مِنَ الأَمْرِ He ceased from, ended, or finished, the affair.] b5: And فَرَغَ لَهُ and إِلَيْهِ, (O, Msb, K, TA,) aor. ـُ and فَرَغَ; (TA;) and فَرِغَ, (O, * Msb, K, * TA,) aor. ـَ inf. n. فُرُوغٌ and [more commonly] فَرَاغٌ; (TA;) He made him, or it, his object, or the object to which he directed himself; syn. قَصَدَ: (O, Msb, K, TA:) [or he made him, or it, his exclusive object; agreeably with an explanation of the phrase here following]: whence, in the Kur [lv. 31], لَكُمْ سَنَفْرُغُ We will make you our object; expl. by IAar as meaning سَنَعْمِدُ [which is syn. with سَنَقْصِدُ]; (TA;) and some read سَنَفْرَغُ; (O, TA;) and some, سَنِفْرَغُ; (O;) and some, سَنِفْرِغُ, asserting that Temeem say نِعْلِمُ; (O, TA;) and some, سَنَفْرَغُ إِلَيْكُمْ, meaning سَنَقْصِدُ

إِلَيْكُمْ; or سَنَفْرُغُ لَكُمْ means We will apply ourself exclusively (سَنَتَجَرَّدُ) to the reckoning with, and the requiting of, you; and it is said to be a threat; (Bd;) a metaphorical phrase, from a man's saying to him whom he threatens, سَأَفْرُغُ لَكَ, (Ksh, Bd,) meaning I will apply myself exclusively to the making an assault upon thee: (Ksh:) one says [also] in threatening, لَأَفْرُغَنَّ لَكَ [meaning in like manner I will assuredly apply myself &c.]. (TA.) [See, again, 5.] b6: فَرِغَ المَآءُ, (S, O, K,) aor. ـَ (S, K,) inf. n. فَرَاغٌ, (S, TA,) The water poured out or forth, or became poured out or forth. (S, O, K.) A2: فَرُغَ, [aor. ـُ inf. n. فَرَاغَةٌ, (tropical:) He (a horse) was easy, or good, and quick, in pace, and wide in step. (TA.) b2: فَرُغَتِ الضَّرْبَةُ (tropical:) The [wound made by a] stroke, or blow, was wide; (O, K, TA;) likened to the فَرْغ of the leathern bucket. (TA.) b3: And فَرَاغَةٌ (as an inf. n. of which the verb is فَرُغَ, TK) signifies The being impatient, and disquieted or disturbed or agitated. (O, K.) A3: فَرَغَ as trans.: see 4.2 فَرَّغْتُهُ I made it empty, vacant, void, devoid, destitute, or unoccupied; as also ↓ أَفْرَغْتُهُ. (Msb.) تَفْرِيغُ الظُّرُوفِ signifies The making the receptacles empty. (S, O, K.) And some read [in the Kur xxxiv. 22], حَتَّى إِذَا فُرِّغَ عَنْ قُلُوبِهِمْ, (O, TA,) expl. as meaning Until, when their hearts shall be made void of fear, or fright: or, accord. to IJ, فُرِّغَ and فُزِّعَ and افْرَنْقَعَ [which are all mentioned as readings in the same passage] have one meaning. (TA. [See 2 in art. فزع.]) b2: [Hence one says, فرّغهُ لِكَذَا He made him to be, or become, or he left him, vacant from, devoid of, or free from, business, occupation, or employment; or made him to be unoccupied, unemployed, or at leisure; so that he might apply himself exclusively to such a thing.] b3: See also the next paragraph.4 أَفْرَغَ see 2, first sentence. b2: افرغهُ, (S, O, K,) inf. n. إِفْرَاغٌ and مُفْرَغٌ, (O,) signifies [also] He poured it out, or forth; (S, O, K;) namely, water [&c.]; (S;) as also ↓ فرّغهُ, (S, O, K,) inf. n. تَفْرِيغٌ; (S, O;) and افرغ likewise signifies he poured forth blood; (S, O, K;) and عَلَيْهِ ↓ فَرَغَ المَآءَ, meaning he poured out, or forth, upon him, the water, is mentioned by Th, who has cited as an ex., فَرَغْنَ الهَوَى فِى القَلْبِ ثُمَّ سَقَيْنَهُ صُبَابَاتِ مَآءِ الحُزْنِ بِالأَعْيُنِ النُّجْلِ [They (referring to women) poured desirous love into the heart; then they gave him to drink the remains of the water of grief, by looking with the wide eyes: but perhaps فَرَغْنَ is here used for فَرَّغْنَ, by poetic license, for the sake of the metre]: (TA:) إِفْرَاغَةٌ signifies A single act of إِفْرَاغ; and hence the trad. كَانَ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثَ إِفْرَاغَاتٍ

[He used to pour upon his head three pourings]. (TA.) b3: [Hence,] رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا, in the Kur [ii. 251 and vii. 123], means (tropical:) O our Lord, pour forth upon us patience, like as [the water of] the leathern bucket is poured forth: (O, TA:) or send down upon us patience (Msb, * TA) that shall envelop us: (TA:) or أَفْرَغَ اللّٰهُ عَلَيْهِ الصَّبْرَ means (assumed tropical:) God inspired him with patience. (Msb in art. ربط.) b4: [Hence, also,] أَفْرَغَ عَلَيْهِ ذَنُوبًا [lit. He poured forth upon him a bucketful of water] means (tropical:) he talked with him of that in consequence of which he was confounded, or perplexed, by shame. (TA.) b5: افرغ also signifies He poured metal, such as gold and silver &c., in a molten state, into a mould. (TA.) And He cast a thing, i. e. formed it by pouring molten metal into a mould. (Msb. [See its pass. part. n., مُفْرَغٌ.]) b6: And افرغ عِنْدَ الجِمَاعِ He poured forth his مَآء [or sperma] on the occasion of جماع. (TA.) 5 تفرّغ He was, or became, or he made himself to be, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure; syn. تَخَلَّى مِنَ الشُّغْلِ. (O, K.) [See also فَرَغَ مِنَ الشُّغْلِ.] Hence the trad. of the Prophet, تَفَرَّغُوا مِنْ هُمُومِ الدُّنْيَا مَا اسْتَطَعْتُمْ [Be ye, or make yourselves to be, vacant, or free, from the anxieties of the present state of existence as much as ye are able]. (O.) b2: and تَفَرَّغْتُ لِكَذَا [I was, or became, or I made myself to be, vacant, or free, from business, occupation, or employment; or unoccupied, unemployed, or at leisure; for such a thing: and I applied myself exclusively to such a thing]: (S: [these meanings are there indicated, but not expressed; and are well known:]) one says, تفرّغ لِلْعِبَادَةِ [He applied himself exclusively to religious service]: (Msb in art. بتل:) and تَفَرَّغْتُ لِلْأَمْرِ means [also, simply,] تَصَدَّيْتُ لَهُ [i. e. I addressed, or applied, or directed, myself, or my regard, or attention, or mind, to the affair]. (Msb in art. صد.) [See also فَرَغَ لَهُ and إِلَيْهِ.] b3: And تفرّغ بِهِ signifies تَخَلَّى

بِهِ [meaning He confined himself exclusively to it; or contented himself with it exclusively of other things]. (K and TA in art. خلو.) 8 اِفْتَرَغْتُ I poured forth upon myself (S, O) water: (S:) [and so افترغت عَلَى نَفْسِى; for one says,] رَأَيْتُهُ يَغْتَرِفُ المَآءَ ثُمَّ يَفْتَرِغُهُ عَلَى نَفْسِهِ [I saw him taking, or lading out, the water; then pouring it forth upon himself]. (A, TA.) And اِفْتَرَغْتُ لِنَفْسِى مَآءً I poured out for myself water. (O, K.) 10 استفرغِ [He drew forth water &c.]. One says, استفرغ مَا فِى الرَّاوِيَةِ مِنَ المَآءِ [He drew forth what was in the leathern water-bag, or pair of leathern water-bags, of water]. (TA in art. عزل.) El-Akhtal said respecting Esh-Shaabee, meaning to denote the largeness of the latter's retentive faculty, أَنَا أَسْتَفْرِغُ مِنْ إِنَآءٍ وَاحِدٍ وَهُوَ يَسْتَفْرِغُ مِنْ

أَوَانِىَ شَتَّى (tropical:) [I draw from one vessel, and he draws from divers vessels]. (TA.) b2: Also He vomited intentionally; or constrained himself to vomit: (O, K:) thus it signifies in the conventional language of the physicians. (O.) b3: اِسْتَفْرَغَ فُلَانٌ مَا فِى صَحْفَتِهِ is a prov., meaning Such a one [exhausted, or] chose for himself, as his share, [the whole of] what was in his صحفة [or large bowl]. (TA in art. صحف.) b4: And one says, استفرغ فُلَانٌ مَجْهُودَهُ (tropical:) Such a one exhausted his power, or ability; or exerted it unsparingly, or to the utmost; (S, * O, Msb, * K, * TA;) فِى كَذَا [in such a thing]. (S, TA.) فَرْغٌ Width, breadth, or ampleness. (S, O, TA.) b2: And The place whence the water pours forth, between the cross-pieces of wood (العَرَاقِى), of the leathern-bucket; (S, O, K;) as also ↓ فِرَاغٌ: (K: [expl. in the O as signifying the side of the leathern bucket from which the water pours forth:]) pl. of the former فُرُوغٌ (TA) and مَفَارِغُ, [which is anomalous, like مَشَابِهُ and مَحَاسِنُ &c.,] (A, TA,) or this is pl. of ↓ مَفْرَغٌ. (TA.) b3: Hence الفَرْغَانِ, (S, O,) فَرْغُ الدَّلْوِ المُقَدَّمُ and فَرْغُ الدَّلْوِ المُؤَخَّرُ, (S, O, K,) or الفَرْغُ الأَوَّلُ and الفَرْغُ الثَّانِى, (Kzw,) Two of the Mansions of the Moon, (S, O, K,) the Twenty-sixth Mansion and the Twentyseventh; four stars, wide apart, forming the corners of a square, or four-sided figure; (Kzw;) each consisting of two stars, (S, O, K, and Kzw,) of two bright stars, (S,) the apparent distance between each two stars being the measure of five cubits, (S, O, L,) or the measure of a spear; (K;) [see ذِرَاعٌ and رُمْحٌ; the former pair consists of the stars a and b of Pegasus; and the latter, of g in Pegasus together with the bright star in the head of Andromeda; as is shown by what here follows:] the Arabs name الدَّلْوُ the four bright stars in Pegasus which form a square, or four-sided figure; i. e., that at the extremity of the neck, which is called مَتْنُ الفَرَسِ, and that which is called مَنْكِبُ الفَرَسِ, and that which is called جَنَاحُ الفَرَسِ, and the star that belongs to both Pegasus and Andromeda: (Kzw, descr. of Pegasus:) [these two pairs of stars are what are commonly known as the فَرْغَانِ; and are plainly indicated by the periods assigned to the auroral settings thereof: but the periods assigned to their auroral risings would lead us to apply the appel-lation of the فرغان to some other stars, not easily determinable, in Aquarius: see نَوْءٌ: and see also مَنَازِلُ القَمَرِ, in art. نزل.] The pl. الفُرُوغُ is said to be applied to The فَرْغَانِ with the stars around them: (O, TA:) and (accord. to El-Jumahee, O, TA) الفُرُوغُ [in the CK erroneously written الفَرُوغُ] signifies [The constellation called] الجَوْزَآءُ. (O, K, TA. [But see فُرُوعُ الجَوْزَآءِ, in art. فرع.]) b4: فَرْغٌ also signifies A vessel in which is [the exuded, or expressed, juice termed] دِبْس, (O, K,) and صَقْر. (O.) b5: Also Land affected with drought, or barrenness. (IB, TA.) b6: See also the next paragraph.

فِرْغٌ: see فَارِغٌ. b2: ذَهَبَ دَمُهُ فِرْغًا and ↓ فَرْغًا mean His blood went for nothing, as a thing of no account, unretaliated, and uncompensated by a mulct, (S, O, K,) and retaliation for it was not sought: (S, O:) and in like manner one says, ذَهَبَتْ دِمَاؤُهُمْ فِرغًا [Their bloods went for nothing, &c.]. (Z, TA.) Hence, in the Kur xxviii. 9, accord. to one reading, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فِرْغًا (Ksh and Bd) i. e. And the heart, or mind, of the mother of Moses became [as though it were] a thing that was lost, or that had gone away. (Ksh. [See فَارِغٌ.]) فَرِغٌ: see فَارِغٌ, first quarter.

فُرُغٌ i. q. مُفَرَّغٌ [Made empty, vacant, void, &c.]: (O, TA:) so in the phrase إِنَآءٌ فُرُغٌ [An emptied vessel]: (TA:) and so in the saying [in the Kur xxviii. 9], accord. to the reading of Kh, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فُرُغًا [And the heart of the mother of Moses became rendered void of patience, or of anxiety, &c.: see فَارِغٌ]. (O, TA.) b2: Applied to a bow, as also ↓ فِرَاغٌ, it means Without a string: or, as some say, without an arrow. (TA.) فَرْغَان [whether with or without tenween is not shown] A wide, or capacious, vessel. (TA.) فَرَاغٌ [generally mentioned as an inf. n., and much used as such; but accord. to the Msb, a simple subst.: as a simple subst., it means Emptiness, vacancy, or vacuity, &c.: b2: and vacancy, or freedom, from business, &c.; or contr. of شُغْلٌ, as is said in the K, in art. شغل: and cessation from an affair: b3: &c.: see 1]. b4: [بَيْتُ الفَرَاغِ means The privy.]

فِرَاغٌ A great bowl, that cannot be carried: pl. أَفْرِغَةٌ. (Ibn-'Abbád, O, K.) b2: A wide, or capacious, large, watering-trough, of hides. (As, O, K.) b3: A vessel (IAar, T, O, K) of any kind. (IAar, T, O.) b4: An udder. (O.) b5: The half of a load, such as is on either of the two sides of a camel: (AA, O, K:) so in the dial. of Teiyi. (AA, O.) b6: See also فَرْغٌ, second sentence.

A2: [As a pl.,] Valleys, or torrent-beds: from IAar, who has not mentioned a sing. thereof, nor the derivation. (TA.) b2: And [probably as pl. of ↓ فَرِيغٌ, agreeably with analogy,] Broad نِصَال [or arrow-heads; the word نصال being app. understood]. (O, K.) A3: [As a sing. epithet,] A she-camel having no brand, or mark made with a hot iron. (TA.) b2: Also A she-camel having much milk, ample in the integument of the udder. (Az, O, L, K.) b3: And A bow of which the arrowhead makes a wide wound: or of which the arrow goes far. (O, K.) b4: See also فُرُغٌ. b5: And see the next paragraph, in two places.

فَرِيغٌ Broad, or wide. (TA.) See فِرَاغٌ.

[Hence,] ضَرْبَةٌ فَرِيغٌ (S) or فَرِيغَةٌ (O, K) (tropical:) A wide [wound made by a] stroke, or blow; (S, O, K, TA;) likened to the فَرْغ of the leathern bucket: (TA:) and ↓ طَعْنَةٌ فَرْغَآءُ, likewise, signifies (tropical:) a wide [wound made by a] piercing [with a spear &c.], (S, O, K, TA,) of which the blood flows. (TA.) b2: And فَرِيغَةٌ (tropical:) A مَزَادَة [or leathern water-bag] that takes in much water; (O, K, TA;) as though having فَرْغ, i. e. width. (TA.) b3: And فرِيغٌ signifies also (tropical:) Land, or ground, that is even, or flat, as though it were a road, (O, K, TA,) and wide: (TA:) or that is marked by much treading: to such Aboo-Kebeer El-Hudhalee likens the whiteness of the أَثْر, i. e. فِرِنْد, of a sword. (O, TA.) A2: And (tropical:) A horse wide in step, (S, O, K, TA,) easy, or good, and quick, in pace; as also ↓ فِرَاغٌ: (O, K, TA:) or swift and excellent, wide in step: or quick in pace, wide in step, applied to a horse or the like; and so ↓ فِرَاغٌ, applied to an ass, and likewise to a man: and, accord. to Z, فَرِيغٌ applied to an ass signifies wide in step. (TA.) b2: Also Sharp, applied to an arrow, and likewise to a knife. (TA.) And (assumed tropical:) Sharp-tongued, applied to a man. (TA.) فُرَاغَةٌ The sperma of a man. (S, ISd, K.) فَارِغٌ Empty, vacant, void, devoid, destitute, or unoccupied; syn. خَالٍ; as in the phrase إِنَآءٌ فارِغٌ [an empty vessel]: (O, TA:) and likewise applied to a man, (O, TA, *) meaning vacant from, devoid of, or free from, business, occupation, or employment; (K, * TA;) as also ↓ فَرِغٌ: (O, K, TA:) [and often, used elliptically, meaning vacant from, devoid of, or free from, business &c., and care or anxiety or disquietude; unoccupied, unemployed, or at leisure:] and ↓ أَفْرَغُ is syn. with فَارِغٌ; (O, K;) as in the phrase, of Ru-beh, مَا المَشْغُولُ مِثْلُ الأَفْرَغِ [The busied is not like the free from business]: (O, TA:) [فُرَّاغٌ is pl. of فَارِغٌ: and] ↓ فِرْغٌ is syn. with فُرَّاغٌ; (O, K; [in the former, as is often the case, the sign of tesh-deed in this word has been carelessly omitted; and in the CK, الفرَغُ is put for الفُرَّاغُ, and has been erroneously supposed to be for الفَرَاغُ;]) for ex., Tuleyhah Ibn-Khuweylid El-Asadee says, in relation to the slaying of his brother's son, Hibál Ibn-Selemeh Ibn-Khuweylid, فَمَا ظَنُّكُمْ بِالقَوْمِ إِذْ تَقْتُلُونَهُمْ

أَلَيْسُوا وَإِنْ لَمْ يُسْلِمُوا بِرِجَالِ فَإِنْ تَكُ أَذْوَادٌ أُصِبْنَ وَنِسْوَةٌ فَلَنْ تَذْهَبُوا فِرْغًا بِقَتْلِ حِبَالِ [And what is your opinion of the party when ye slay them? Are they not (though they have not become Muslims) men? And if some small numbers of camels have been smitten (and carried off). and some women, ye will not go away free from care by reason of the slaying of Hibál]. (O, TA.) It is said in the Kur [xxviii. 9], وَأَصْبَحَ فؤَادُ أُمِّ مُوسَى فَارِغًا, meaning And the heart, or mind, of the mother of Moses became devoid of patience: or devoid of everything except remembering of Moses: or devoid of anxiety; because of God's having promised to restore him to her, (O, TA,) by words in the next but one of the preceding verses. (O.) [See also another reading voce فِرْغٌ; and another, voce فُرُغٌ.] And it is said in a form of prayer, اَللّٰهُمَّ إِنِّى أَسْأَلُكَ العَيْشِ الرَّافِغِ وَالمَالَ الفَارِغَ [O God, I ask of Thee ample, or abundant, and pleasant, or good, means of subsistence, and cattle free from labour]. (TA.) And one says, فُلَانٌ فَارِغٌ مَشْغُولٌ, meaning (assumed tropical:) Such a one is devoted to that which is unprofitable. (TA in art. شغل.) And هٰذَا كَلَامٌ فَارِغٌ (tropical:) [This is empty talk or language]. (TA.) أَفْرَغُ [More, and most, empty &c.: and more, and most, free from business &c.]. أَفْرَغُ مِنْ فُؤَادِ

أُمِّ مُوسَى [More void than the heart, or mind, of the mother of Moses] is a prov. (Meyd. [See فَارِغٌ, latter half.]) See also another prov., voce حَجَّامٌ.

A2: Also i. q. فَارِغٌ, q. v.: (O, K:) fem.

فَرْغَآءُ: see فَرِيغٌ.

مَفْرَغٌ A place of pouring out or forth: (O, TA:) and [particularly] the part of the leathern bucket that is next to the fore part of the wateringtrough. (TA.) See فَرْغٌ, second sentence.

A2: Also i. q. سيلان [app. سَيَلَانٌ i. e. The flowing of water &c.; as an inf. n. of فَرِغَ said of water]. (TA.) دِرْهَمٌ مُفْرَغٌ A dirhem [cast, i. e.] poured into a mould; not مَضْرُوب [coined or minted]. (TA.) And حَلْقَةٌ مُفْرَغَةٌ A ring that is solid (S, O, K, TA) in the sides [that compose the round], (S, O,) and [continuous,] not cut. (TA.) One says, هُمْ كَالْحَلْقَةِ المُفْرَغَةِ لَا يُدْرَى أَيْنَ طَرَفَاهَا [They are like the solid and continuous ring, of which it is not known where are the two ends]: (A, TA:) a prov., applied to a company of men united in words and action. (TA in art. حلق.) A2: مُفْرَغٌ is also an inf. n. of أَفْرَغَهُ [q. v.]. (O.) مُسْتَفْرِغَةٌ A she-camel having much milk. (O, K. [See also فِرَاغٌ.]) b2: And مُسْتَفْرِغٌ (tropical:) A horse that does not reserve aught of his run [i. e. of his power of running, for the time of need; that exhausts his power thereof]. (O, K, TA.)

فتل

Entries on فتل in 16 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 13 more

فتل

1 فَتَلَهُ, (S, M, O, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. فَتْلٌ; (T, M, Msb;) and ↓ فتّلهُ, (M, K, TA,) [but this has teshdeed given to it to denote muchness of the action, or multiplicity of the objects, (see its pass. part. n. below,)] inf. n. تَفْتِيلٌ; (TA;) He twisted it, (T, M, K, TA,) i. e. a thing, (T, M,) like as one twists (T) a rope (T, S, O, Msb) &c., (S, O, Msb,) and like as one twists a wick. (T.) b2: [Hence] one says رَجُلٌ مُحْكَمُ الفَتْلِ (tropical:) [A man firm, or compact, in respect of make; as though firmly twisted]. (K and TA voce مَجْدُولٌ. [See the pass. part. n. below.]) b3: And فَتَلَ ذُؤَابَتَهُ, (K,) or فَتَلَ فِى

ذُؤَابَتِهِ, (O, TA,) (tropical:) [lit. He twisted his pendent lock of hair;] meaning he made him to turn, or swerve, from his opinion, or judgment, or sentiment, (O, K, TA,) by deceiving, or deluding, him. (TA.) And جَآءَ وَقَدْ فُتِلَتْ ذُؤَابَتُهُ (tropical:) He came, having been deceived, or beguiled, and turned from his opinion, &c. (TA.) And مَا زَالَ يَفْتِلُ مِنْ فُلَانٍ فِى الذِّرْوَةِ وَالغَارِبِ, (tropical:) meaning, يَدُورُ مِنْ وَرَآءِ خَدِيعَتِهِ [i. e. He ceased not to be going about seeking, or endeavouring, after the deceiving, or beguiling, of such a one]: (S, O, K:) originating from a saying in a trad. of Ez-Zubeyr, cited and expl. voce غَارِبٌ [q. v.]. (O, TA. [See also Freytag's Arab. Prov. ii. 200.]) b4: فَتَلَهُ عَنْ حَاجَتِهِ, (T,) or عَنْ وَجْهِهِ, (S, O,) means He turned him [from the object of his want, or from his way, or course], like لَفَتَهُ, (T, S, O,) from which it is [said to be] formed by transposition. (S, O.) And فَتَلَ وَجْهَهُ عَنْهُمْ [also] means He turned his face from them, (M, K,) like لَفَتَهُ. (M.) A2: فَتِلَتِ النَّاقَةُ, [aor. ـَ inf. n. فَتَلٌ, (assumed tropical:) The she-camel was smooth, or sleek, and flaccid, in the skin of her armpit, it not having in it عَرْك nor حَازّ nor خَالِع [which words see in their proper arts.]. (T, TA.) [See also فَتَلٌ below.]2 فَتَّلَ see the preceding paragraph, first sentence.4 افتل said of [trees of the species termed]

سَلَم and سَمُر, (K,) or افتلت said of a سَمُرَة (M, O) and of a سَلَمَة, (M,) They, or it, put forth, or produced, the فَتْلَة [q. v.] thereof. (M, O, K.) 5 تَفَتَّلَ see the paragraph here following.7 انفتل, and ↓ تفتّل, [but the latter, as quasipass. of 2, denotes, or implies, muchness, or multiplicity,] It [a rope, &c.,] became twisted. (M, K.) b2: And the former, He turned away (T, S, Mgh) from his prayer, (T,) or from prayer, (Mgh,) or from his way, or course. (S.) and انفتل رَاجِعًا [He turned away, returning]. (S, O, K, in art. صوع.) فَتْلٌ: see its n. un. فَتْلَةٌ: A2: and see also فَتَلٌ.

A3: Also The cry, or crying, of the فَتَّال, i. e. بُلْبُل. (IAar, T, O, TA. [Said in the TA to be an inf. n.: but its verb, if it have one, is not mentioned.]) فَتَلٌ an inf. n. of فَتِلَت [q. v.] said of a she-camel. (T, TA.) [It is also expl. as signifying] (tropical:) Wideness between the elbows and sides of a she-camel: (S, O, TA:) or a state of firm, or concealed, insertion, (اِنْدِمَاجٌ,) in the elbow of a camel, (M, K, TA,) and its being apart from the side; (M, TA;) as also ↓ فَتْلٌ: (M: [thus in the TT as from the M; being there written فَتَْل:]) this [or rather the like of this] in the shank and foot of the camel is a fault. (M, TA.) فَتْلَةٌ [as an inf. n. un., A twisting. b2: and hence, app., (assumed tropical:) An intense firmness of compacture of the flesh of the fore arm: expl. in the TT, as from the M, by the words شِدة عَصْب الدِباغ; for which, I doubt not, we should read شِدَّةُ عَصْبِ الذِّرَاعِ: see مَفْتُولٌ. b3: And A twist. b4: And particularly A twisted slip, formed by slitting, of the ear of a she-camel. (See 4 in art. دبر, in the last quarter of the paragraph.) b5: And, as used in the present day, A needleful of thread. b6: Also] The seed-vessel of the سَلَم and of the سَمُر, peculiarly, (M, K,) resembling the pods of the bean, (M,) when they first come forth. (M, K.) and The blossom of the سَمُرَة: (M:) or the fruit of the سَمُر and of the عُرْفُط: (TA:) or the blossom of the [kind of trees called] عِضَاه, (O, TA,) when it has become compactly organized: (TA:) or it signifies also, (M, K,) and so does ↓ فَتَلَةٌ, (K,) or peculiarly this latter, بالتَّحْرِيكِ, as AHn says on the authority of some one or more of the relaters, (O,) the fruit (بَرَمَة) of the عُرْفُط, (M, O, K,) because its filaments, or fringe-like appertenances, are as though they were cotton, and it is white, like the button of the shirt, or somewhat larger: (AHn, M, O:) or it signifies one of what are termed ↓ فَتْلٌ, which means what are [as though they were] twisted, of the وَرَق [properly signifying leaves of simple and common kinds] of trees, such as the ورق of the [tamarisks called] طَرْفَآء and أَثْل and the like; (TA;) or, (M, K, TA,) as AHn says, (M, TA,) this word فَتْلٌ signifies what are not وَرَق, but are substitutes for these: (M, K, TA:) and, (K,) as some say, (M,) what do not expand, of [the appertenances of] plants, but are [as though they were] twisted; (M, K;) so that they are like هُدْب [thus in the TT as from the M, perhaps a mistranscription for هَدَب, q. v.]; being like the هدب [i. e. هَدَب] of the طَرْفَآء and أَثْل and أَرْطى. (M.) b7: See also فَتِيلٌ, last sentence.

فِتْلَةٌ [A manner of twisting]. You say فِتْلَةٌ بَارِحَةٌ, meaning شَزْرَةٌ [i. e. A manner of twisting contrary to that which is usual]. (A in art. برح.) فَتَلَةٌ: see فَتْلَةٌ, near the middle: b2: and see the paragraph here following, last sentence.

فَتِيلٌ Twisted; [applied to a rope, &c.;] as also ↓ مَفْتُولٌ. (M, K.) b2: And A slender cord, of [the fibres called] لِيف, (M, K,) or of [the bark termed] خَزَم, or of عَرَق [meaning plaited palmleaves], or of thongs, (M,) which is bound upon the ring (M, K) called عِيَان which is at the end (مُنْتَهى), (M,) or which is at the place of meeting (مُلْتَقَى), (K,) of the دُجْرَانِ [two pieces of wood to which the share of the plough is attached]. (M, K.) b3: [And A tent for a wound: a term used by surgeons: see دَسَمَ الجُرْحَ, in art. دسم.]

b4: And What one twists [or rolls] (S, M, O, K) between his fingers (M, K) or between the two fingers [meaning the thumb and fore finger], (S, O,) of dirt [that has collected upon the skin when it has not been recently washed]; (S, O, K;) as also ↓ فَتِيلَةٌ. (M, K.) So says I' Ab in explaining the saying in the Kur [iv. 52, and 79 also accord. to some readers, and xvii. 73], وَلَا يُظْلَمُونَ فَتِيلًا [meaning (tropical:) And they shall not be wronged by their being deprived of the most paltry right; or they shall not be wronged a whit]: (O, TA:) or the [primary, or proper,] meaning in this phrase is what here follows. (TA; and in like manner Bd says in iv. 52.) b5: And The سَحَاة [or integument, meaning the pellicle], (M, K, TA,) or the خَيْط [or thread, meaning the filament], (Bd in iv. 52,) that is in the شَقّ [or cleft, resembling a crease, which extends along one side] of the datestone: (M, K, TA: but for شَقّ, the CK has شِقّ:) ISk says, the قِطْمِير is the thin integument upon the date-stone, and, he adds, (T, TA, *) the فَتِيل is what is in the شَقّ of the date-stone. (T, S, O, Msb, TA.) Hence, (M,) one says, مَا أُغْنِى

عَنْهُ فَتِيلًا, (M, and so in the K except that the latter has عَنْكَ instead of عَنْهُ,) meaning [I do not avail, or profit, him, (or accord. to the K, thee,) or I do not stand, or serve, him (or thee) in stead,] as much as that سَحَاة, (M,) or a whit; (K;) and in like manner, ↓ فَتْلَةً, (Th, M, K, [in the CK, erroneously, فَتِيلَةً,]) and ↓ فَتَلَةً. (IAar, M, K.) فَتِيلَةٌ A wick (S, O, K) of a lamp: (T, Msb:) pl. فَتَائِلُ and فَتِيلَاتٌ. (Msb.) [Hence, حَجَرُ الفَتِيلَةِ Amiantus, or flexible asbestus, of which wicks are sometimes made. b2: And in the present day, فَتِيلَةٌ also signifies A hempen match. b3: and A suppository.] b4: فَتَائِلُ الرُّهْبَانِ is the name of A certain plant, the leaves of which are like [those of] the senna (السَّنَا), and its blossom is yellow. (TA.) b5: See also فَتِيلٌ.

الفَتَّالٌ The [bird called] بُلْبُل [q. v.]. (T, O, K.) أَفْتَلُ, (S, M, O, K,) applied to the elbow, (S, M, O,) of a camel, (S, O,) or of a she-camel, (M,) [and app. to a he-camel,] Having what is termed فَتَلٌ [expl. above]: (S, M, O, K:) fem.

فَتْلَآءُ, (T, M, K,) applied to a she-camel, meaning having, in her arm, a wide separation from the side: (T, * TA:) or, so applied, heavy, and curved in the kind legs: (M, K:) [the pl. is فُتْلٌ:] and one says قَوْمٌ فُتْلُ الأَيْدِى [app. meaning Persons having the arms widely separated from the sides]. (S, O.) ذُبَالٌ مُفَتَّلٌ [Twisted wicks]: the epithet in this case is with teshdeed because applied to many things. (S, O, K.) مَفْتُولٌ: see فَتِيلٌ. b2: [It also signifies (tropical:) Compact, or firm, in make; as though twisted; like مَجْدُولٌ and مَعْصُوبٌ:] you say رَجُلٌ مَفْتُولُ السَّاعِدِ A man strong [or firm or compact] in the ساعد [or fore arm]; as though it were twisted. (TA.)

فحم

Entries on فحم in 16 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Sultan Qaboos Encyclopedia of Arab Names, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 13 more

فحم

1 فَحُمَ, aor. ـُ inf. n. فُحُومٌ (K, TA) and فُحُومَةٌ, (K, * TA,) said of anything, (TA,) It was, or became, black [app. like فَحْم i. e. charcoal]. (K, TA.) [See also فَاحِمٌ.] b2: See also فَحْمٌ, last sentence.

A2: فَحَمَ, (Ks, S, Msb, K,) aor. ـَ (Ks, S, Msb, TA,) accord. to the K فَحُمَ, which is wrong; (TA;) and فَحِمَ; and فُحِمَ; (K;) He (a boy, or child,) wept until his voice became stopped; (Ks, S, Msb;) or until his breath became stopped; as also ↓ أُفْحِمَ. (K.) b2: And, said of a ram, (K,) or thus فَحَمَ and فَحِمَ, like مَنَعَ and عَلِمَ, (TA,) He uttered a cry, or cries. (K, TA.) And (TA) one says of a ram, ثَغَا حَتَّى فَحَمَ He bleated until he became hoarse. (S, TA.) b3: فَحَمَ, aor. ـَ said of a man, He was unable to answer, (K, TA,) when one had spoken to him. (TA.) b4: and فَحَمَتِ القَلِيبُ, aor. ـُ inf. n. فُحُومٌ, (tropical:) [The well, or old well,] ceased to have a flow of water. (K, TA.) 2 فحّمهُ, (S, A, Msb, K,) inf. n. تَفْحِيمٌ, (S, A, K,) He blackened it, (S, A, Msb, K,) namely, another's face, (S, A, Msb,) with فَحْم [i. e. charcoal]. (Msb.) A2: See also the next paragraph.4 افحم He (a man) entered upon the time called فَحْمَةُ العِشَآءِ [q. v.]: like أَعْتَمَ. (TA.) b2: And one says, أَفْحِمُوا, (S,) or أَفْحِمُوا عَنْكُمْ, (K,) مِنَ اللَّيْلِ, meaning Abstain ye from journeying in the فَحْمَة (i. e. the most intense blackness, S) of the night; (S, K;) as also ↓ فَحِّمْوا, (S, * K,) inf. n. تَفْحِيمٌ. (S.) A2: افحمهُ is said of weeping [as meaning It stopped his voice, or his breath]: (TA:) see 1. And He silenced him, (S, Msb, TA,) namely, his adversary (Msb) in a dispute or the like, (S, Msb, TA,) by an argument or evidence, (Msb,) or in some other case. (S, TA.) And, said of anxiety, or disquietude of mind, It prevented him, or withheld him, from uttering poetry, or verse. (K.) b2: And He found him to be مُفْحَم, (S, K,) not uttering poetry, or verse. (S.) One says هَاجَاهُ فَأَفْحَمَهُ, meaning [He contended with him in satirizing] and he found him to be مُفْحَم, accord. to the K: (TA:) and هَاجَيْنَاكُمْ فَمَا

أَفْحَمْنَاكُمْ (S [in which it is implied that the meaning is We contended with you in satirizing and found you not to be مُفْحَمُون]): or, accord. to IB, this means, and we caused you not to hold the tongue from answering, or replying; because المُهَاجَاةُ is between two persons: but you [may] say هَجَوْتُهُ فَأَفْحَمْتُهُ meaning [I satirized him] and I found him to be مُفْحَم. (TA.) 8 إِفْتَحَمَ [الاِفْتِحَامُ is expl. in some copies of the K as signifying الاِغْتِبَاقُ; in some, الاِعْتِنَاقُ; and app. in the copy used by Golius, الاِعْتِيَاقُ: the first, which is that followed in the TK, is evidently, I think, the right; meaning The drinking an evening draught; such as is termed a غَبُوق. See also the next paragraph, second and last sentences.]

فَحْمٌ and ↓ فَحَمٌ, (S, Msb, K,) the latter sometimes occurring, (S, Msb,) like نَهْرٌ and نَهَرٌ, (S,) [Charcoal; this is what is meant by its being said to signify] extinct coal; (M, K;) a thing well known; (S, Msb;) as also ↓ فَحِيمٌ; (S, K;) or, accord. to ISd, this may be a pl. of فَحْمٌ, [or a quasi-pl. n.,] like as عَبِيدٌ is of عَبْدٌ, and مَعِيزٌ of مَعْزٌ, &c.: (TA:) the n. un. [meaning a piece of charcoal] is ↓ فَحْمَةٌ, (S, K, TA,) but not فَحَمَةٌ. (TA.) A2: And فَحْمٌ signifies also The draught that is drunk in [any one of] the times denoted by the word فَحْمَةٌ [q. v.]: (K, TA:) like the غَبُوق and صَبُوح and جَاشِرِيَّة and قَيْل: but it is disapproved by Az. (TA.) b2: [Accord. to the TK, it is an inf. n. of which the verb is ↓ فَحَمَ, aor. ـَ signifying He (a man) drank in the فَحْمَة of the عِشَآء: but of this I find not any confirmation.]

فَحَمٌ: see the next preceding paragraph.

فَحِمٌ: see فَاحِمٌ.

فَحْمَةٌ n. un. of فَحْمٌ, q. v. [Hence] one says of a black woman with a red خِمَار [or muffler], كَأَنَّهَا فَحْمَةٌ فِى رَأْسِهَا نَارٌ [As though she were a piece of charcoal with fire upon its head]. (TA.) b2: [And hence,] فَحْمَةُ اللَّيْلِ The first part of the night: (K:) or the blackness of the night: (Msb:) or the most intense blackness of the night: (K:) or the blackness of the first part of the night: (TA:) or the most intensely black part of the night: (S, TA:) or the part from the setting of the sun to [the time of] the sleeping of mankind: (K:) so called because of its heat [as well as its darkness]; for the first part of the night is hotter than its last part: (TA:) it is peculiarly in the صَيْف [meaning summer]; (K, TA;) not in the winter: (TA:) and فَحْمَةُ العِشَآءِ signifies the darkness of the عشاء [i. e. of the nightfall]: (S:) or the intenseness of the blackness of the night, and its darkness; which is in its first part: or the time next after the عشاء: (TA:) the pl. is فِحَامٌ and فُحُومٌ: (K, TA:) or the latter of these may mean darkness; as though it were an inf. n. of فَحُمَ. (TA.) فَحْمَةُ السَّحَرِ means The time of the سَحَر [or last part of the night]. (K.) And فَحْمَةُ بْنُ جُمَيْرٍ is [a proper name of] The middle of the night. (K.) فَحُومٌ One who will not utter a reply, or an answer. (TA.) فَحِيمٌ: see فَحْمٌ: b2: and see also فَاحِمٌ.

فَحَّامٌ A seller of فَحْم [i. e. charcoal]. (TA.) فَاحِمٌ Black; (S, K, TA;) applied to hair, (S,) and to anything; (TA;) as also ↓ فَحِيمٌ; (K, TA;) applied to hair and to anything. (TA.) and Black that is beautiful or comely. (TA.) b2: and one says أَسْوَدُ فَاحِمٌ meaning Black in an intense degree. (TA.) A2: Also A ram uttering a cry, or cries; and so ↓ فَحِمٌ. (K. [But see 1.]) b2: and One who does not speak at all. (TA.) b3: And, applied to water, (tropical:) Still; not flowing or running. (K, TA.) مُفْحَمٌ [pass. part. n. of 4, q. v.]: i. q. عَيِىٌّ [app. as meaning Unable to express what he would say]; (K, TA;) because his face becomes black from anger, like فَحْم [i. e. charcoal]. (TA.) One unable to utter verse, or poetry. (S, * K.) and A poet who will not [or cannot] answer, or reply to, him who contends with him in satirizing. (TA.) مُفْحِمٌ And answer, or a reply, [&c.,] that silences. (TA.)

دهن

Entries on دهن in 16 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 13 more

دهن

1 دَهَنَهُ, (S, Mgh, Msb, K, &c.,) aor. ـُ (S, Msb,) inf. n. دَهْنٌ (MA, Msb, K, KL) and دَهْنَةٌ, (K,) He anointed it (MA, Mgh, Msb, * KL) with دُهْن, (Mgh, Msb,) i. e., (Msb,) with oil (MA, Msb, KL) &c.; (Msb;) [oiled it; or greased it;] namely, his head, (MA, Mgh,) or his mustache, (Mgh,) or his hair, &c.: (Msb:) or he moistened it; namely, his head, &c.: (K:) and ↓ دهّنهُ, inf. n. تَدْهِينٌ signifies the same [but app. in an intensive sense, or as applying to many objects]: (TA:) and إِدْهَانٌ [inf. n. of ↓ أَدْهَنَ] is like تَدْهِينٌ. (AHeyth, TA.) b2: [Hence,] دَهَنَ الأَرْضَ, said of rain, (S, K,) (tropical:) It moistened the ground slightly, or a little: (S, TA:) or it moistened the surface of the ground. (K.) b3: And [hence also,] دَهَنْتُهُ بِالعَصَا (S, K *) (tropical:) I struck him (S, K, TA) gently (TA) with the staff, or stick; (S, K, TA;) like as one says, مَسَحَهُ بِالعَصَا and بِالسَّيْفِ. (TA.) And دَهَنْتُهُ بِالعَصَا دَهَنَاتٍ (tropical:) I struck him [gently] with the staff or stick [some gentle strokes: دَهَنَاتٌ being pl. of ↓ دَهْنَةٌ, which is the inf. n. of un.]. (So in a copy of the S.) b4: [Hence, likewise,] دَهَنَ signifies also He (a man, TA) played the hypocrite. (K, TA.) And you say, دَهَنَ فُلَانًا, aor. ـُ inf. n. دَهْنٌ, meaning He acted with such a one hypocritically. (TK. [See also 3.]) A2: دَهُنَتْ, (K, and so in more than three copies of the S,) and دَهَنَتْ, aor. ـُ (K, and so in some copies of the S in lieu of دَهُنَتْ;) and دَهِنَتْ, aor. ـَ (Az, K;) inf. n. [of the first] دَهَانَةٌ (S, K) and [of the second or third or of both] دِهَانٌ; (K;) (tropical:) She (a camel) had little milk. (Az, S, K, TA.) [See دَهِينٌ.] b2: And دَهِنَ, inf. n. دَهْنٌ, [or, as appears to be probable from what follows and from general analogy, دَهَنٌ,] said of a man, (assumed tropical:) He was, or became, weak: and also, foolish, or stupid: and [app. soft, flaccid, or flabby; for] دَهَنٌ signifies the being soft, flaccid, or flabby; or softness, flaccidity, or flabbiness. (JK.) [See دَهِينٌ.]2 دَهَّنَ see 1, first sentence.3 مُدَاهَنَهٌ and ↓ إِدْهَانٌ signify the same; (S, Msb, K;) i. e. (tropical:) The endeavouring to conciliate; syn. مُصَانَعَةٌ: (S, TA:) or the making peace with another; or becoming reconciled with another: (Msb:) or the pretending the contrary of, or what is different from, that which one conceals in his mind: (K:) and the former signifies also the acting with dishonesty, or dissimulation: or ↓ the latter has this signification; and the former signifies the striving to outwit, deceive, beguile, or circumvent; syn. مُوَارَبَةٌ: (TA:) or دَاهَنْتُ signifies I hid, concealed, or covered; syn. وَارَيْتُ [accord. to four copies of the S; but probably this is a mistranscription for وَارَبْتُ, meaning I strove to outwit, deceive, beguile, or circumvent, as is indicated in the TA]; and ↓ أَدْهَنْتُ signifies I acted with dishonesty, or dissimulation: (S:) or ↓ إِدْهَانٌ is [originally] like تَدْهِينٌ [as has been stated above]: but is used as denoting the act of treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding; and abstaining from restraint or prohibition: (AHeyth, TA:) or it originally signified the anointing such a thing as a hide with some oil or the like: and as such a thing is rendered soft to the sense [of feeling], it was used tropically, or metaphorically, to denote ideal softness, absolutely: hence, the treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding, was termed مُدَاهَنَةٌ: then this tropical signification became commonly known, and conventionally regarded as proper: and then the word [مداهنة or ↓ ادهان, or rather each of these words,] was tropically used as signifying the holding a thing in light, or little, or mean, estimation, or in contempt: so in the 'Ináyeh. (MF, TA.) It is said in the Kur [lxviii. 9], ↓ وَدُّوالَوْ تُدْهِنُ فَيُدْهِنُونَ (tropical:) They wish that thou wouldst endeavour to conciliate [them], and in that case they will endeavour to conciliate [thee]: (S, TA: *) or that thou wouldst be soft, pliant, or gentle, in thy religion, and in that case they will be soft, pliant, or gentle: (TA:) or that thou wouldst be soft, pliant, or gentle, to them, and in that case they will be so to thee: (Jel:) or, accord. to Fr, that thou wouldst be an unbeliever, and they will be unbelievers. (TA.) 4 ادهن, inf. n. إِدْهَانٌ: see 1, first sentence: and see 3, in six places. [See also its act. part. n., below.] b2: الإِدْهَانُ is also syn. with الإِبْقَآءُ, which, accord. to IAmb, is the primary signification: in the copies of the K erroneously written الإِنْقَآءُ. (TA.) One says, لَا تُدْهِنْ عَلَيْهِ, meaning لَا تُبْقِ عَلَيْهِ [Show not thou mercy to him; or pity not him; or pardon not him]. (IAmb, TA.) And مَا أَدْهَنْتَ إِلَّا عَلَى نَفْسِكَ, i. e. مَا أَبْقَيْتَ [Thou didst not show, or hast not shown, mercy, save to thyself]. (Lh, TA.) b3: One says also, أَدْهَنْتُ فِى أَمْرِهِ, meaning I fell short in his affair, or case. (JK.) A2: And أُدْهِنَ He (a camel) was affected with the vertigo termed دُهْن. (JK.) 5 تَدَهَّنَ see what next follows.8 اِدَّهَنَ, of the measure اِفْتَعَلَ, He anointed himself with دُهْن, (S, Mgh, Msb, K, *) i. e. oil, &c.; (Msb;) [oiled, or greased, himself;] as also ↓ تدهّن. (S.) Q. Q. 2 تَيَدْهَنَ He (a man) took a مُدْهُن [q. v.]. (S.) دَهْنٌ: see دُهْنٌ. b2: عَيْشٌ دَهْنٌ Bad and scanty [means of subsistence]. (JK.) دُهْنٌ Oil, (MA, Msb, KL,) &c., (Msb,) [i. e. grease of any kind,] or دُهْن [i. e. oil] of sesame &c., (Mgh,) with which one anoints, (Mgh, Msb,) [or greases,] or moistens, (K,) the head or mustache, (Mgh,) or the hair &c., (Msb,) or the head &c.: (K:) it is well known: (S:) and ↓ دُهْنَةٌ signifies a portion thereof: (K:) [or this latter, being the n. un., signifies a particular oil or kind of oil; like as the former does when it is prefixed to another noun:] you say دُهْنُ البَانِ (S and Mgh and Msb in art. بون) and دُهْنَةُ بَانٍ (TA in the present art. from a poet) [both meaning oil of ben]: the pl. (of دُهْنٌ, S, Msb, and Bd in lv. 37) is دِهَانٌ (S, Msb, K, and Bd ubi suprà) and أَدْهَانٌ; (K;) [the latter a pl. of pauc.; both pls. signifying kinds of oil &c.;] or ↓ الدِّهَانُ signifies that with which one anoints; (Bd ubi suprà) or it has this signification also: (TA:) you say, دَهَنْتُهُ بِالدِّهَانِ [meaning I anointed him with oils or with ointment]: (S, in which this is mentioned as an ex. of the pl. of دُهْنٌ:) and hence the prov. كَالدِّهَانِ عَلَى الوَبَرِ Like [ointment or] that with which one anoints [upon fur, or soft hair]. (TA.) [See also دِهَانٌ below.]

b2: Also (tropical:) Weak rain: (Az, S:) or rain such as moistens the surface of the ground; (JK, K;) and so ↓ دَهْنٌ: (K:) pl. دِهَانٌ. (Az, S, K.) A2: And A vertigo (دُوَار) that affects the camel. (JK.) دِهْنٌ A kind of tree with which beasts of prey are killed, (JK, K,) and by means of which they are taken: (JK:) it is a noxious tree, like the دِفْلَى [q. v.]: (TA:) n. un. with ة. (K.) b2: And Such as is large, of trees. (JK.) دَهِنٌ Oily, or greasy. (KL.) You say also ↓ رَجُلٌ مُدْهَانٌّ meaning دَهِنُ الشَّعَرِ [A man having oily, or greasy, hair]. (TA.) [See also دَهِينٌ.]

دَهْنَةٌ; pl. دَهَنَاتٌ: see 1.

دُهْنَةٌ: see دُهْنٌ. b2: Also Odour: so in the saying هُوَ طَيِّبُ الدُّهْنَةِ [He, or it, is sweet in respect of odour]. (K. [Erroneously written and explained by Golius in his Lexicon.]) دَهْنَآءُ A [desert such as is termed] فَلَاة: (K:) or a place of sands: (JK:) or a place all sand: (TA:) [or a desert of reddish sand. Hence,] with the article ال, A certain place [or desert tract] belonging to Temeem, in Nejd, (S K, TA,) extending to the distance of three days' journey, in which is no water; (TA;) as also الدَّهْنَى; (S, K;) this latter occurring in poetry. (TA.) [The same appellation is also applied to The great desert of which the central part lies towards the S. E. of Nejd.]

A2: Also A certain red herb, (K,) having broad leaves, used for tanning. (TA.) دُهْنِيَّةٌ An oily quality.]

دِهَانٌ A red hide. (S, K. [See also دَهِينٌ.]) Hence, in the Kur [lv. 37], فَكَانَتْ وَرْدَةً كَالدِّهَانِ, i. e. And shall become red, (S,) or of a rosecolour, (Zj, L in art. ورد,) or of a red colour inclining to yellow, (L in that art.,) like the red hide: (S, Bd, Jel:) or like the hide that is of a pure red colour: (TA:) or like that [oil] with which one anoints; see دُهْنٌ: or it is pl. of دُهْنٌ: (Bd:) [thus] it means, accord. to Aboo-Is-hák [Zj], and shall become [red, &c., and] of various colours, by reason of the very great terror, like divers oils: or, accord. to Er-Rághib, like the dregs of oil, or of olive-oil; for this is another signification of الدهان. (TA.) b2: Also A slippery place. (JK, K.) And A smooth road: or long and smooth. (TA.) دَهِينٌ [Anointed with oil, &c.; i. q. ↓ مَدْهُونٌ and مَدْهُونَةٌ]. You say لِحْيَةٌ دَهِينٌ (K) and دَهِينَةٌ (TA) and ↓ دَاهِنٌ, (K,) [the last, properly, a possessive epithet,] meaning مَدْهُونَةٌ [i. e. A beard anointed with oil, &c.]. (K, TA.) b2: and A hide intensely red. (JK. [See also دِهَانٌ.]) A2: Also, applied to a she-camel, (JK, S, K,) (tropical:) Having little milk: (S, K:) or having very little milk; (JK;) not yielding a drop of milk (JK, TA) when her dug is squeezed: (JK:) accord. to Er-Rághib, having the meaning of an act. part. n., i. e. that yields as much as that with which one may anoint himself: or, as some say, having the meaning of a pass. part. n., because she is anointed [or as though she were anointed] with the milk, by reason of its scantiness; and this is the more probable, because it has not the affix ة: pl. دُهُنٌ. (TA.) b2: And, applied to a stallion, (assumed tropical:) That does not impregnate at all: as though because of the paucity of his seminal fluid. (TA.) b3: And Weak; applied to a man, and to a thing: one says, أَتَيْتَ بِأَمْرٍ دَهِينٍ

[Thou didst, or saidst, or thou hast done, or said, a weak thing]: and Ibn-Hiráweh says, لِيَنْتَزِعُوا تُرَاثَ بَنِى تَمِيمٍ

لَقَدٌ ظَنُّوا بِنَا ظَنًّا دَهِينَا [In order that they might wrest the inheritance of the sons of Temeem, verily they have opined of us a weak opining]. (TA.) دَهَّانٌ A seller of oil: (MA, TA:) and a maker of oil. (MA.) [In the present day, it is applied to A painter of houses &c.]

دَاهِنٌ: see دَهِينٌ.

مُدْهَنٌ A camel affected with the vertigo termed دُهْن. (JK.) مُدْهُنٌ, with damm, (S, Msb, K, &c.,) only, (S,) to the م and ه, (Msb, TA,) extr [in form], (Fr, TA,) for by rule it should be مِدْهَنٌ, (Msb,) or it was مِدْهَنٌ originally, (Lth, TA,) The utensil (آلَة) for دُهْن [or oil, &c.]; (K, TA;) i. e. (TA) the thing [or pot or vase] in which دُهْن is put; (T, Msb, TA;) a flask, or phial, (قَارُورَة,) for دُهْن: (S, K:) [and ↓ مُدْهُنَةٌ, occurring in this art. and in art. وقب in the TA, signifies the same:] pl. مَدَاهِنُ. (S.) b2: And (tropical:) A place, (M, K, TA,) or a small hollow or cavity, in a mountain, (S, TA,) in which water remains and collects, or collects and stagnates: (S, M, K, TA:) or any place excavated by a torrent: (K:) or water exuding in stone. (TA.) مُدْهِنٌ [act. part. n. of 4, q. v.]. b2: أَفَبِهٰذَا الحَدِيثِ أَنْتُمْ مُدْهِنُونَ, in the Kur [lvi. 80], means Do ye then reject this announcement? or disbelieve &c.? (TA:) or hold in light, or little, or mean, estimation, (Bd, Jel,) and reject, &c.? (Jel.) مَدْهَنَةٌ A place where oil is made; an oil-mill. (MA.) مُدْهُنَةٌ: see مُدْهُنٌ.

قَوْمٌ مُدَهَّنُونَ (tropical:) A people, or company of men, upon whom are [visible] the traces of ease and plenty, welfare, or well-being. (S, K, TA.) مَدْهُونٌ: see دَهِينٌ. b2: [Hence,] أَرْضٌ مَدْهُوَنَةٌ (tropical:) Land moistened slightly, or a little, by rain. (S, TA:) or having its surface moistened by rain. (TA.) مُدْهَانٌّ: see دَهِنٌ.

صرط

Entries on صرط in 12 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 9 more

صرط



صُرَاطٌ A long sword: a dial. var. of سُرَاطٌ [q. v.]. (K.) صِرَاطٌ A road, or way; as also سِرَاطٌ, (S, K,) which is the original; (TA;) and زِرَاطٌ: (S:) [see the second of these three words:] Akh says that the people of El-Hijáz make it fem., and Temeem make it masc. (S and Msb voce زُقَاقٌ, q. v.) b2: الصِّرَاطُ, also written with س, is likewise [The name of] a bridge extended over the midst of Hell, (K, TA,) sharper than a sword, and thinner than a hair, over which the creatures will pass, the people of Paradise passing over it with their works, some like the blinding lightning, and some like the wind sent forth, and some like coursers, and some running, and some walking, and some dragging themselves along; and a crier will cry, from the lower parts of the empyrean, “ Lower your eyes until Fátimeh, the daughter of Mohammad, (may God bless and save him, and may God be well pleased with her and her two sons,) pass over; ” and the fire will say to the believer, “Pass thou over, O believer, for thy light hath extinguished my flame; ” and thereupon, the feet of the people of the fire will slip. (TA.) مَصْرَطٌ and مِصْرَطٌ: see مَسْرَطٌ.

سوس

Entries on سوس in 13 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Ibn Manẓūr, Lisān al-ʿArab, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 10 more

سوس

1 سَاسَ الدَّوَابَّ, aor. ـُ (A, Mgh,) inf. n. سِيَاسَةٌ, (TA,) He managed, or tended, the beasts, (قَامَ عَلَيْهَا,) and trained them. (Mgh, TA.) [and سَاسَ المَالَ He managed, or tended, the camels or other property. See سَائِسٌ.] b2: Hence, (Mgh,) سَاسَ الرَّعِيَّةَ, aor. and inf. n. as above, (S, A, * Mgh, K, &c.,) (tropical:) He ruled, or governed, the subjects; presided over their affairs as a commander, or governor, or the like; (S, * Mgh;) he commanded and forbade them. (A, K.) and سَاسُوهُمْ, inf. n. سَوْسٌ, (tropical:) They were, or became, heads, chiefs, commanders, or the like, over them. (TA.) One says, فُلَانٌ مُجَرَّبٌ قَدْسَاسَ وَسِيسَ عَلَيْهِ (S, K) (tropical:) [Such a one is experienced: he has ruled and been ruled: or] he has commanded and been commanded: (S:) or he has taught and been taught; or has disciplined and been disciplined. (K.) b3: سَاسَ الأَمْرَ, aor. as above, inf. n. سِيَاسَةٌ, (tropical:) He managed, conducted, ordered, or regulated, the affair; syn. دبّرهُ, (Msb,) and قَامَ بِهِ: (M, Msb, TA:) سِيَاسَةٌ signifies the managing a thing (قِيَامٌ عَلَى شَىْءٍ) in such a manner as to put it in a right, or proper, state. (TA.) [Used as a simple subst., the inf. n. may be rendered Management, rule, government, or governance.]

A2: سَاسَ, (S, M, A, K,) aor. ـَ (S, M, K,) and يَسُوسُ, (Kr, M,) inf. n. سَوَسٌ, (M,) or سَوْسٌ; (Ibn-'Abbád, K;) and سَوِسَ, aor. ـْ (K, TA; but the aor. is omitted in the CK;) or ـس aor. ـُ inf. n. سَوْسٌ and سَاسٌ; and سَاسَ, aor. ـْ inf. n. سَوَسٌ; (Msb;) and سِيسَ; (Yoo, K;) and ↓ أَسَاسَ; and ↓ سَوَّسَ; (S, M, A, Msb, K; but the last is omitted in the TA;) and ↓ استاس; and ↓ تسوّس; (M, TA;) It (wheat, or other food, [&c.,]) had in it, or became attacked by, [the grub called] سُوس; [the grub called]

سُوس fell upon it, or into it. (S, M, * A, * Msb, K, * TA.) One says also, سَاسَتِ الشَّجَرَةُ, aor. ـَ inf. n. سِيَاسٌ; and ↓ اساست; [The tree had in it, or became attacked by, the grub called سُوس.] (AHn, M, TA. *) And سَاسَتِ الشَّاْةُ, aor. ـَ (S, M, K,) inf. n. سَوْسٌ, (S, K,) or سَوَسٌ; (M;) and ↓ اساست, (S, M, K,) inf. n. اسَاسَةٌ; (TA;) The sheep, or goat, abounded with قمل. (Az, S, M, K. [In a copy of the S and in one of the K, I find قُمل: in another of the S and another of the K, and in the CK, and in a copy of the M, قَمْل: the right reading apears to be قُمَّل; for this last word is said by some to be syn. with سُوس.]) You also say, when you are gradually perishing by reason of grief, (إِذَا تَهَالَكْتَ غَمًّا,) عَظْمِى وَدَوَّدَ لَحْمِى ↓ سَوَّسَ (tropical:) [My bone has bred grubs, and so my flesh]. (A.) b2: سَوِسَتِ الدَّابَّةُ, inf. n. سَوَسٌ, The beast was attacked by the disease termed سَوَسٌ [q. v. infrà]. (TK.) 2 سَوَّسُوهُ (tropical:) They made him, or appointed him, ruler, or governor, over them; (M, * TA;) as also ↓ اساسوهُ. (TA.) b2: سُوِّسَ الرَّجُلُ أُمُورَ النَّاسِ, (S, K,) or أَمْرَ النَّاسِ, (as in the TA,) or أَمْرَ قَوْمِهِ, (A,) (tropical:) The man was made ruler of the affairs of the people; (S;) [or of the affairs of his people, accord. as the phrase is given in the A:] or was made king. (K.) Accord. to a relation of a verse of El-Hotei-ah, he uses the expression سَوَّسْتَ

أمْرَ بَنِيكَ [as though meaning Thou hast ruled the affairs of thy sons]; but Fr says that سَوَّسْتَ is a mistake. (S. [Thus I find it in one copy of the S: but in another copy of the S, I find سَوَّسْتِ, which is clearly wrong; and in the TA, سُوِّسْتَ, which Fr can hardly be supposed to have disallowed.]) b3: سَوَّسَ لَهُ أَمْرًا (assumed tropical:) He made an affair easy to him; syn. رُوَّضَهُ and ذَلَّلَهُ. (TA.) You say, سَوَّسَ فُلَانٌ لَهُ أَمْرًا فَرَكِبَهُ (assumed tropical:) [Such a one made an affair easy to him, or, perhaps, commended it to him by making it seem easy, and so he embarked in it, or undertook it]: like as you say, سَوَّلَ لَهُ, and زَيَّنَ لَهُ. (Az, K. *) b4: سوّس المَرْأَةَ He slit the vulva of the woman. (TA.) A2: See also 1, in two places.4 أَسْوَسَ see 2: A2: and see 1, in three places.5 تَسَوَّسَ see 1.8 إِسْتَوَسَ see 1.

سَاسٌ: see سُوسٌ. b2: Also A canker, or corrosion, (قَادِحٌ,) in a tooth: (Az, K:) without and without teshdeed. (Az.) A2: And A tooth that has been eaten, or corroded: (L, K, * TA:) originally سَائِسٌ; like هَارٌ and هَائِرٌ. (K.) b2: See also مَسُوسٌ, in two places.

سُوسٌ [The grub, or larva of the phalæna tinea and of the curculio; i. e. the moth-worm and the weevil;] the kind of worm that attacks wool (S, A, K) and cloths (TA) and wheat or other food: (S, TA:) and with ة, [a n. un.,] i. q. عُثَّةٌ; (Mgh, Msb;) as also ↓ سَاسٌ; (TA;) i. e., a worm that attacks wool and cloths (Mgh, Msb) and wheat or other food: (Mgh:) and سُوسٌ, the kind of worm (M, Msb) called عُثٌّ, (M,) that eats grain (M, Msb) and wood: (Msb:) n. un. with ة: (M, Msb:) and any eater of a thing is termed سُوسُهُ, whether worm or other thing. (M.) One says, العِيَالُ سُوسُ المَالِ (assumed tropical:) [The persons who compose a household are the grubs of property]: i. e., they consume it by little and little like as سُوس consume grain, which can scarcely be cleared of them when they attack it. (Msb.) A2: [The licoriceplant; so called in the present day;] a kind of tree, (AHn, M, K,) or plant, (Mgh,) well known, (Mgh, K,) with which houses are covered above the roofs, (AHn, M, Mgh,) the expressed juice of which is an ingredient in medicine, (AHn, M,) the leaves of which are put into [the beverage called] نَبِيذ, and make it strong like [the strong drink called] دَاذِىّ, (Mgh,) in the roots of which is sweetness (AHn, M, K) intense in degree, (AHn, M,) and in its branches is bitterness, (AHn, M, K,) and it abounds in the countries of the Arabs: (AHn, M:) or a kind of tree that grows in leaves without twigs: (M:) or a certain herb resembling [the species of trefoil called]

قَتّ. (TA.) [The root is vulgarly called, in the present day, عِرْق سُوس: and so is a strong infusion prepared from it, which is a very pleasant drink: and its inspissated juice is called رُبّ السُّوس.]

A3: Nature; natural disposition: (S, M, A, K:) and origin. (S, A, K.) One says, الفَصَاحَةُ مِنْ سُوسِهِ (S, M) Chasteness of speech, or eloquence, is [a quality] of his nature. (S.) and الكَرَمُ مِنْ سُوسِهِ (Lh, M, A) Generosity is [a quality] of his nature. (A.) And فُلَانٌ مِنْ سُوسِ صِدْقٍ Such a one is of good origin. (S.) سَوَسٌ A certain disease in the rump of a horse or similar beast, (M, K, TA,) between the hip and the thigh, occasioning, as its result, weakness of the kind leg: (TA:) or a disease that attacks the beast in its legs. (M.) [See 1, last sentence.]

سَوَاسٌ A certain kind of tree: n. un. with ة: (M, K:) AHn says, (M, TA,) on the authority of Aboo-Ziyád, (TA,) it is of the kind called عِضَاه, resembling the مَرْخ, having a pericarp like that of the مرخ, (M, TA,) without thorns and without leaves, growing high; and persons shade themselves beneath it; one of the Arabs said that it is the same that is called ↓ سَوَاسٍ (written with the article السَّوَاسِى); and AHn says, I asked him respecting it, and he said that this and the مَرْخ and the مَنْح all three resemble one another; (M;) and it is one of the best of materials used for producing fire, (Lth, * M, K, *) not giving a sound without emitting fire, (M,) or because it seldom gives a sound without emitting fire. (Lth, TA.) سُوَاسٌ A certain disease in the necks of horses, rendering them rigid, (ISh, K, TA,) so that they die. (ISh, TA.) سَوَاسٍ (with the article السَّوَاسِى): see سَوَاسٌ.

A2: And for the same word, and سَوَاسِوَةٌ and سَوَاسِيَةٌ: see art. سوى.

سَائِسٌ [A groom, who has the care and management of a horse or horses or the like;] one who manages, or tends, beasts or horses or the like, and trains them: (TA:) pl. سَاسَةٌ and سُوَّاسٌ. (A.) And سَائِسُ مَالٍ [A manager, or tender, of camels or cattle or other property]. (K in art. ازى, &c.) b2: [And hence,] (tropical:) A manager, a conductor, an orderer, or a regulater, of affairs: pl. as above. (M, TA.) أَسْوَسُ A beast having the disease termed سَوَسٌ. (K.) [Freytag, misled by an ambiguity in the K, assigns to it a signification belonging to سَوَسٌ.]

A2: Also, [or أَسْوَسٌ, unless originally an epithet,] A kind of stone upon which is generated the salt called زَهْرَةُ أَسْوَس: the author of the “ Minháj ”

says that this may be caused by the moisture and dew of the sea falling upon it. (TA in art. سيس.) طَعَامٌ مَسُوسٌ and ↓ مُسَوَّسٌ, (TA,) or ↓ مُسَوِّسٌ, [which is app. the more correct,] (S,) and ↓ سَاسٌ, (M,) Wheat, or other food, attacked by [the grub called] سُوس: (M, TA:) and ↓ حِنْطَةٌ مُسَوِّسَةٌ wheat so attacked. (Mgh.) And أَرْضٌ مَسُوسَةٌ and ↓ سَاسَةٌ [Land attacked by such grubs], (M, TA,) in like manner. (TA.) And ↓ شَجَرَةٌ مُسِيسٌ [or مُسِيسَةٌ A tree containing, or attacked by, such grubs]. (TA.) And ↓ شَاةٌ مُسِيسٌ, (M,) or مُسِيسَةٌ, (TA,) A sheep, or goat, abounding with قمل [i. e. قُمَّل: see 1, near the end of the paragraph]. (M, TA.) مُسِيسٌ: see مَسُوسٌ, in two places.

مُسَوَّسٌ and مُسَوِّسٌ: see مَسُوسٌ, in three places.

فش

Entries on فش in 3 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Supplément aux dictionnaires arabes by Reinhart Dozy and Supplément aux dictionnaires arabes by Reinhart Dozy

فش

1 فَشَّ الوَطْبَ, (S, A, K,) aor. ـُ inf. n. فَشٌّ, (S, TA,) He made the wind, (S, A, K,) and the butter, (TA,) to come forth from the milk-skin, or butterskin, (S, A, K, TA,) by loosing the tie round its mouth. (TA.) And فَشَّ السِّقَآءَ He loosed the tie of the skin, and opened its mouth, after blowing into it, so that the wind came forth from it. (Mgh.) [Hence the prov.,] لأَفُشَّنَّكَ فَشَّ الوَطْبِ (assumed tropical:) I will assuredly make thine anger to come forth from thy head, as one makes the wind to come forth from the milk-skin, or butter-skin: said to a man who is angry: (T, S:) or I will assuredly remove thy boastfulness, &c.: (TA:) or I will assuredly take away thy pride, and thy vanity, or vain glory, or conceit, &c.: (Th:) or the meaning is لَأَحْلُبَنَّكَ [I will assuredly mulet thee, &c.; lit., milk thee]. (Kr.) See also فَشَاشِ. b2: [Hence,] فَشَّ النَّاقَةَ, (S, K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He milked the she-camel quickly. (S, K.) And فَشَّ الضَّرْعَ He exhausted all the milk of the udder. (TA.) b3: [Hence also, فَشَّ الوَرَمَ It (a medicament) caused the swelling, or tumour, to subside.] (See also 7.) b4: and فَشَّ القُفْلَ, (IKtt, L,) or البَابَ, (Mgh, Msb,) [aor. ـُ inf. n. فَشٌّ, (IKtt, L,) He opened the lock, (IKtt, L,) or the lock of the door, by artifice, (Mgh, Msb,) without a key, (IKtt, L,) or without its key: (Msb:) from فَشَّ السِّقَآءَ. (Mgh.) b5: and accord to Lth, (O,) الفَشُّ signifies تَتَبُّعُ السَّرِقَةِ الدُّونِ [app. meaning The seeking repeatedly, or in a leisurely manner, after pilfering, or petty theft]: (O, Msb, K:) it is the inf. n. of فَشَّهُ, aor. ـُ (O, Msb:) and Lth, (O,) or Az, (Msb,) cites as an ex., نَحْنُ وَلِينَاهُ فَلَا نَفُشُّهُ [which seems to mean We have had charge of it, and we will not seek repeatedly, or in a leisurely manner, bit by bit, after pilfering from it]. (O, Msb.) b6: And فَشَّ, aor. ـُ inf. n. فَشٌّ, He compressed a woman. (IKtt, TA.) b7: And He ate; as a trans. verb. (TA.) b8: And فَشَّ الرَّجُلُ, (S, O, K,) aor. ـُ (O,) [inf. n. فَشٌّ,] The man eructed, or belched. (S, O, K. [A meaning assigned by Freytag to 4 also, as on the authority of the S, in which I find it assigned to فَشَّ only.]) b9: and الفَشُّ also signifies The blowing gently, or softly. (TA.) b10: And The breaking wind gently, or softly. (IAar, TA.) b11: And The uttering calumny; (O, K;) thus accord. to IAar, with ف, (O,) بَيْنَ النَّاسِ [among the people]. (TK.) b12: And فَشَّ القَوْمُ, inf. n. فُشُوشٌ, The people, or party, became in good condition, or fat, after leanness: mentioned here, and also in art. قش, in the L. (TA.) b13: and فَشَّ is syn. with فَاشَ as meaning He gloried, or boasted, and magnified himself, imagining [in himself] what he did not possess. (TA in art. فيش.) 4 افشّ القَوْمُ The people, or party, went away, and fled quickly: and so with ق. (TA.) 7 انفشّتِ الرِّيَاحُ The blasts of wind came forth from the skin, (S, Mgh, *) on its being felt, (Mgh,) and from the like thereof. (S.) b2: انفشّ اللَّبَنُ The milk flowed forth by reason of the wideness of the orifice of the teat. (TA.) b3: انفشّ الجُرْحُ [and الوَرَمُ, and likewise ↓ فَشَّ accord. to modern usage,] The wound [and the swelling or tumour] ceased to swell, or be inflated. (ISk, S) b4: انفٰشّ عَنِ الأَمْرِ He (a man) became remiss and indolent in the affair: (S:) he turned back from it through weakness and impotence; like تفيّش. (TA in art. فيش.) b5: And انفشّ He was, or became, cowardly; weak-hearted. (TA.) R. Q. 1 فَشْفَشَ, (K,) inf. n. فَشْفَشَةٌ, (Fr, O,) He was, or became, weak in judgment. (Fr, O, K.) b2: And He was, or became, extravagant, immoderate, or excessive, in lying: (IDrd, O, K:) or so فشفش فِى قَوْلِهِ. (TA.) b3: And فشفش بِبَوْلِهِ He sprinkled his urine; (IDrd, O, K;) as also شَفْشَفَ. (IDrd, O.) فَشٌّ The fruit of the يَنْبُوت [q. v., a kind of trees, of which one species is said to be also called خَرُّوب; but see the next sentence]; (S, O, K;) not mentioned by AHn in the Book of Plants: (O, TA:) n. un. فَشَّةٌ: and pl. فِشَاشٌ. (TA.) b2: And The [species of trees called] خَرُّوب [which name is now commonly applied to the carob, or locust-tree; ceratonia siliqua]; as also ↓ فَشُوشٌ, (O, K,) and ↓ فَشْفَشَةٌ, (TA as from the K, but not in the CK nor in my MS. copy of the K,) or this last signifies a خَرُّوبَة [n. un. of خَرُّوبٌ], accord. to AA. (O.) A2: Also Foolish, or stupid. (IAar, O, K.) A3: And Places in which water collects and remains: and a depressed piece of ground into which water pours and where it remains: (O, K:) so says Ibn-'Abbád: [but] ISh says that هَجْلٌ فَشٌّ means [a wide, depressed, piece of ground,] such as is not very deep. (O.) A4: Also, and ↓ فَشُوشٌ, and ↓ فَشْفَاشٌ, [this last said in the TA to be written by Sgh with kesr, but it is not so in the O,] A [garment of the kind called] كِسَآء such as is thick (IAar, O, K, TA) in texture, (TA,) fine in the yarn; (IAar, O, K, TA;) called by the vulgar ↓ فَشَّاشٌ; (O; in the TA فِشّاش;) or, as some say, ↓ فَشَّاشٌ signifies a thick كسآء; and ↓ فَشُوشٌ, a thin, or flimsy, كسآء, such as is scanty in the yarn. (TA.) فَشَاشِ, like قَطَامِ, [indecl.,] means ↓ الفَاشَّةُ [i. e. She who makes the wind to come forth from a skin, by loosing the tie round its mouth: in the TA expl. only as signifying الضَّرُوطُ عِنْدَالجِمَاعِ, which may be a secondary meaning, but is not the meaning in what here follows]. (O, K.) فَشَاشِ مِنِ اسْتِهِ إِلَى فِيهِ ↓ فُشِّيهِ [lit. O woman discharging the confined wind of the skin, discharge thou its confined wind, from its anus to its mouth, i. e., from end to end], (Meyd, O, K,) which is a prov., (Meyd, O,) means (assumed tropical:) [O woman] do thou with it, or him, what thou wilt, for it, or he, has no means of self-defence (Meyd, O, L, K) nor of becoming altered; and it is said in relation to an angry man who is not able to become altered: (L:) الفَشُّ is the making the wind to come forth from a وَطْب. (Meyd.) فِشَاشٌ: see the next paragraph.

فَشُوشٌ A female slave who emits noiseless wind from the anus; as also فَاشّاء [an evident mistranscription for ↓ فَاشَّةٌ]: (IAar, in TA:) [or] a woman from whom wind issues on the occasion of الجِمَاع: (IDrd, O, K, TA:) or, accord. to the K, applied to a woman, sonum submissum genitalibus edens in congressu: and also, applied to a man, who glories, or boasts, vainly: but these two explanations are there wrongly assigned: (TA:) the former of them applies to نَجَّاخَة; and the latter, to فَيُوش; two epithets occurring, with فَشُوش, in a verse of Ru-beh. (O, TA.) b2: And, applied to a woman, i. q. خَلَّابَةٌ [i. e. Very deceitful]: (O, CK, TA:) thus correctly, with خ: in some copies of the K with ح; and in others, with ج. (TA.) b3: And A woman who sits upon the جُرْدَان. (TA.) A2: Also, (O, K,) applied to a she-camel, (S, O, TA,) and to a ewe, or she-goat, (O, TA,) it signifies مُنْتَشِرَةُ الشُّخْبِ, (S, O, K, TA,) meaning Whose milk flows forth without its being drawn, by reason of the wideness of the orifice of the teat: or whose milk flows forth in separate jets, like the rays of the rising sun, into the vessel, so as not to make froth: and ↓ فِشَاشٌ signifies the quality, or state, that is denoted by this epithet thus applied. (TA.) b2: And A skin, such as is used for water or milk, that sweats, or exudes moisture. (O, K.) A3: See also فَشٌّ, in three places.

فَشِيشٌ The sound of a gentle emission of wind from the anus. (TA.) b2: And The sound of the skin of a viper when it moves along upon a dry, or rigid, substance. (TA.) فَشَّاشٌ One who opens locks by artifice, (Mgh, Msb,) without their keys. (Msb.) A2: See also فَشٌّ, last sentence, in two places.

فَاشَّةٌ: see فَشَاشِ and فَشُوشٌ.

فَشْفَشَةٌ: see فَشٌّ, second sentence.

فَشْفَاشٌ A man who inflates himself with lying, and arrogates to himself that which belongs to another. (TA.) A2: See also فَشٌّ, last sentence.

مُنْفَشُّ المَنْخِرَيْنِ A man inflated in the nostrils, with shortness and expansion of the cartilaginous portion of the nose, which are characteristics of the noses of the Zenj. (TA.)
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