رذل

1 رَذُلَ, (T, S, M, Msb, K,) aor. ـُ (T, S, K,) inf. n. رَذَالَةٌ (T, S, M, Msb, K) and رُذُلَةٌ; (S, M, Msb, K;) and رَذِلَ, aor. ـَ (Sgh, K;) He (a man) was, or became, low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or it (a thing, M, Msb, K, of any kind, M, K) was, or became, bad, corrupt, vile, base, abominable, or disapproved. (M, Msb, K.) A2: رَذَلَهُ, (S, M, K,) aor. ـُ inf. n. رَذْلٌ; (M, TA;) and ↓ ارذلهُ; (S, K;) He made, or pronounced, him (a man) to be low, base, vile, mean, or contemptible: (S, * M, K, * TA:) or he made, or pronounced, it (a thing of any kind) to be bad, corrupt, vile, base, abominable, or disapproved. (M, K. *) You say, دَرَاهِمَ ↓ ارذل, (T,) or مِنْ دَرَاهِمِى كَذَا, (TA,) He (a man, T, or a money-changer, TA) pronounced, or showed, dirhems or pieces of money, or such of my dirhems or pieces of money, to be bad; syn. فَسَّلَهَا. (T, TA.) And غَنَمِى ↓ ارذل [He pronounced my sheep, or goats, to be bad; or he disapproved, or refused, them]. (T, TA.) And مِنْ رِجَالِهِ كَذَا وَكَذَا رَجُلًا ↓ ارذل (T, TA) He disapproved, or refused, [as low, base, &c.,] of his men, such and such men. (TA.) 4 ارذل He had low, base, vile, mean, or contemptible, companions. (K.) A2: As a trans. v.: see 1, in four places.10 استرذلهُ [He reckoned him or esteemed him, or he found him to be, or he desired that he might be, low, base, vile, mean, or contemptible: or he reckoned it or esteemed it, or found it to be, or desired that it might be, bad, corrupt, vile, base, abominable, or disapproved:] contr. of اِسْتَجَادَهُ. (O, K.) Hence the trad., مَا اسْتَرْذَلَ اللّٰهُ عَبْدًا إِلَّا حَظَرَ عَنْهُ العِلْمَ وَالأَدَبَ [God desires not that a servant (meaning a man) may be low, base, vile, mean or contemptible, but He withholds from him knowledge, or science, and discipline of the mind, or good qualities and attributes of the mind or soul, &c.]. (O, TA.) رَذْلٌ (T, S, M, Msb, K) and ↓ رُذَالٌ (S, K) and ↓ رَذِيلٌ and ↓ أَرْذَلُ (M, K) applied to a man, Low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or, applied to a thing (M, Msb, K) of any kind, (M, K,) bad, corrupt, vile, base, abominable, or disapproved: (M, Msb, K:) fem. of the first with ة: (M, Msb:) pl. [of pauc.], of the first, أَرْذُلٌ, (Msb,) or [of the same,] أَرْذَالٌ, (T, S, M, O, and so in some copies of the K,) [or this is more probably pl. of ↓ رَذِيلٌ, accord. to analogy,] and رُذُولٌ (S, M, K) and رُذَالٌ, (M, K,) which is of a rare form, (M,) [in the CK رُذّالٌ,] and رَذْلُونَ, (T,) [which is applied only to rational beings,] and (of ↓ رَذِيلٌ, TA) رُذَلَآءُ, (S, M, K,) and, of the pl. أَرْذُلٌ, (Msb, [but] said in the O to be of [the pl.] أَرْذَالٌ, TA,) أَرَاذِلُ, (T, Msb, TA, and so in some copies of the K in the place of أَرْذَالٌ,) and [of ↓ الأَرْذَلُ,] الأَرْذَلُونَ, (T, M, K,) [which is applied only to rational beings, and is said in the M and TA to be used only with the article ال prefixed to it, but is written without the ال in the K.] You say رَجُلٌ رَذْلُ الثِّيَابِ and الفِعْلِ [A man mean, or bad, &c., in respect of clothes and of action]. (T, TA.) And ثَوْبٌ رَذْلٌ A dirty, bad, or vile, garment; (TA;) and so ↓ ثوب رَذِيلٌ: (M, TA:) or ↓ ثوب رَذِلٌ [so accord. to a copy of the T, but perhaps a mistranscription for رَذْلٌ,] a dirty garment: and ↓ ثوب رَذِيلٌ a bad, or vile, garment. (T.) رَذِلٌ: see the next preceding paragraph.

رُذَالٌ: see رَذْلٌ [of which it is both a syn. and a pl.]. b2: Also, (S,) or ↓ رُذَالَةٌ, (T,) or both, (M, Msb, K,) The worse or viler, or the worst or vilest, (T,) or the bad, or vile, (S,) of anything: (T, S:) [or the refuse thereof; i. e.] a thing of which the good has been picked out, (M, Msb, K,) and the bad or vile, (M,) or the worse or viler, or worst or vilest, (Msb,) remains. (M, Msb.) You say also, النَّاسِ ↓ هُمْ رُذَالَةُ and رُذَالُهُمْ [They are the lower or baser &c., or lowest or basest &c., or the refuse, of mankind, or of the people]. (T.) رَذِيلٌ: see رَذْلٌ, in five places.

رُذَالَةٌ: see رُذَالٌ, in two places.

رَذِيلَةٌ A low, base, vile, mean, contemptible, or bad, quality; contr. of فَضِيلَةٌ; (M, K:) pl. رَذَائِلُ. (TA.) رُذَالَى: see the next paragraph.

أَرْذَلُ: see رَذْلٌ, in two places. b2: Also The worse, or worst: so in the phrase أَرْذَلُ العُمُرِ [The worse, or worst, part of life]. (O, K.) [In the K, immediately after the words وَأَرْذَلَ صَارَ أَصْحَابُهُ رُذَلَآءَ, we find, in some copies, وَرُذَالَى كَحُبَارَى

وَأَرْذَلُ العُمُرِ أَسْوَؤْهُ; and in other copies, وَرُذَالَى

كَحُبَارَى أَرْذَلُ العُمُرِ أَسْوَؤُهُ: accord. to the former reading, the meaning is, that ↓ رُذَالَى is syn. with رُذَلَآءُ; and such SM holds to be the case: accord. to the latter reading, that رُذَالَى is syn. with

أَرْذَلُ العُمُرِ. I have no doubt that the latter is the original reading in the K, and that it is taken from the O, where (with a preceding context different from that in the K) the words are, وَرُذَالَى اَرذَلِ العُمُرِ اَسْوَؤُهُ; thus, with ارذل in the gen. case: but I believe, as this word thus written suggests, and as some persons, alluded to by MF, have supposed, that كحبارى has been foisted into the text of the K in consequence of a misunderstanding or of a mistranscription of the words in question in some work earlier than the O; that the correct reading is, وَرُدَّ إِلَى أَرْذَلِ العُمُرِ

أَسْوَئِهِ; and that this is taken from what here follows.] It is said in the Kur [xvi. 72 and xxii. 5], وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ العُمُرِ, (T, TA,) i. e. [And of you is he who is brought back to] the worse, or worst, [part] of life, (Ksh and Bd and Jel,) and the more, or most, contemptible thereof; (Ksh in xvi. 72;) a state of decrepitude and dotage; (Ksh and Bd and Jel;) which resembles the state of a young infant: (Ksh and Bd:) meaning he who dotes by reason of old age, so that he has no intellect; as is shown by the words in the same [immediately following], لِكَيْلَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا or مِنْ بَعْدِ عِلْمٍ شَيْئًا. (T, TA. *) مَرْذُولٌ A man made, or pronounced, to be low, base, vile, mean, or contemptible: (S, * TA:) and a thing made, or pronounced, to be bad, corrupt, vile, base, abominable, or disapproved. (TA.)

ثفل

1 ثَفڤلَ [ثَفَلَ, accord. to Golius, as on the authority of J, quasi سَفْلَ, i. q. رَسَبَ, i. e. It subsided; said of any sediment: but I do not find this in the S, nor in any other lexicon.]

A2: ثَفَلَ الرَّحَى, (K,) aor. ـُ inf. n. ثَفْلٌ; (TA;) or ↓ ثَفَّلَهَا; (so in a copy of the M;) He placed a ثِفَال [q. v.] beneath the hand-mill. (M, K.) A3: ثَفَلَهُ, (Lth, T, K,) aor. ـُ (TA,) inf. n. ثَفْلٌ, (T, M,) He left it, or cast it away as a thing of no account, or neglected it, (تَرَكَهُ, Lth, T, M,) or he scattered it, strewed it, or dispersed it, (نَثَرَهُ, K,) all of it, (Lth, T, TA,) at once. (Lth, T, M, K.) 2 ثفّل عَنِ اللَّبَنِ بِالطَّعَامِ, inf. n. تَثْفِيلٌ, He ate wheat, or other food, with the milk. (Ibn-'Abbád, K.) A2: See also 1.3 ثَاْفَلَ [ثافل probably signifies (assumed tropical:) He ate ثُفْل, i. e. grain, &c.; as Golius has assumed from the explanation, in the S and K, of the act. part. n., which see below: or ثافلهُ he ate ثُفْل with him.]

b2: Accord. to Ibn-'Abbád, (TA,) ثافلهُ is syn. with ثَافَنَهُ, q. v. (K, TA.) 4 اثفل It (wine, or beverage,) had in it ثُفْل [meaning a sediment, or dregs]. (Zj, K.) 5 تثفَلهُ (tropical:) It (a radical, or hereditary, evil quality) withheld him from generous actions. (Ibn-'Abbád, K, TA.) A2: (tropical:) He overcame him, or subdued him, [as though] putting him beneath him like the ثِفَال. (TA.) ثُفْلٌ The sediment, or settlings, of anything; (S;) the dregs; lees; or thick, or turbid, portion that sinks to the bottom of a thing, (T, M, Msb, K,) beneath the clear portion; (T, Msb;) as, for instance, of water, and of broth, (TA,) and of medicine, (T, TA,) and the like, and of a cookingpot, [i. e. of its contents,] (T,) &c.; (TA;) as also ↓ ثَافِلٌ. (IDrd, M, K.) b2: (tropical:) Grain, (T, S, M, K, TA,) and whatever is eaten of flesh-meat or bread or dates; and particularly when people are in want of milk: (T:) or flour; and what is not drunk, as bread, and the like: (TA:) or the refuse, or worse sort, of طَعَام [i. e. wheat, or other food]. (Ham p. 768.) You say, شَرِبَ المَآءَ عَلَى غَيْرِ ثُفْلٍ (tropical:) [He drank water, or the water, not upon, i. e. not having eaten, grain, or flesh-meat, &c.]. (A in art. بحت.) b3: See also ثِفَالٌ.

ثَفَلٌ: see ثَفَالٌ.

ثَفِلٌ (tropical:) One who eats ثُفْل. (K. [It seems to be there indicated that the latter word is to be understood in this case in the former of the senses assigned to it above; but it is not so.]) One says, لَيْسَ الثَّفِلُ كَالْمَحِضِ, i. e. (tropical:) He who eats ثُفْل [or grain, &c.,] is not like him who drinks pure milk. (TA.) And ↓ هُمْ مُثَافِلُونَ (tropical:) They are eating ثُفْل, i. e. grain, (T, S, M, K, TA,) or flesh-meat, or bread, or dates, (T,) [&c.,] being in want of milk; (T, S;) the hardest of the means of subsistence (T, S, M) to the Bedawee. (T, S.) ثُفْلَةٌ, (T,) or ثَفَلَةٌ, (TA,) (assumed tropical:) Somewhat remaining (T) of dates, in a sack: on the authority of a person of the tribe of Suleym. (T, TA.) ثَفَالٌ Slow; (S, M, Mgh, K;) applied to a camel (T, S, M, Mgh, K) &c.; as also ↓ ثَفَلٌ; (K;) and ثَقَالٌ: (K in art. ثقل:) one that will not rise and go save with reluctance: (T:) the first thus written with fet-h [to the ث] in the generality of books; but in the Tekmileh [of the 'Eyn] ↓ ثِفَالٌ, and there said to be applied to a beast and to a man. (Mgh.) ثُفَالٌ: see the paragraph next following.

ثفَالٌ The thing by which the mill is preserved from the ground; as also ↓ ثُفْلٌ: (M, K:) it is a skin that is spread beneath the hand-mill to preserve the flour from the dust; (T;) a skin, (S, Msb,) or the like, that is put beneath the mill, (Msb,) [i. e.,] which is spread, and whereon is placed the mill, which is turned with the hand, (S,) in order that the flour may fall upon it. (S, Msb.) When the ثفال has another thing to preserve it from the ground, this latter is called the وِفَاض. (M.) Zuheyr says, (T, S, K,) describing war, (T,) فَتَعْرُكُكُمْ عَرْكَ الرَّحَىبِثِفَالِهَا (T, S, K, *) meaning [And it frets you as frets the mill] when it is with its ثفال: for they do not place a ثفال beneath the mill except when grinding. (K.) b2: Also, (sometimes, S,) The nether, or lower, mill-stone; (S, K;) and so ↓ ثُفَالٌ. (K.) b3: And A ewer; syn. إِبْرِيقٌ: (IAar, T, M, K:) occurring in a trad. in which mention is made of washing the hand therewith. (T, M.) A2: See also ثَفَالٌ.

ثَافِلٌ: see ثُفْلٌ. b2: Hence, as some say, metonymically, (M,) Dung; ordure; syn. رَجِيعٌ. (M, K.) مُثَافِلٌ: see ثَفِلُ.

زعج

1 زَعَجَ: see 4. b2: Also i. q. طَرَدَ [He drove away, &c.]. (K.) A2: And [i. q. زَعَقَ, meaning] He called, called out, cried out, or shouted. (K.) 4 ازعجهُ He disquieted, disturbed, agitated, or flurried, him; (IDrd, S, K;) and removed him from his place: (S, A, Msb, K:) and ↓ زَعَجَهُ signifies the same. (IDrd, K.) You say, أَزْعَجْتُهُ عَنْ مَوْضِعِهِ, (Msb,) or مِنْ مَحَلِّهِ, (A,) and مِنْ بِلَادِهِ, (L,) I removed him, or unsettled him, from his place, and from his country. (A, L, Msb.) And it is said in a trad., رَأَيْتُ عُمُرَ يُزْعِجُ أَبَا بَكْرٍ, meaning I saw 'Omar rousing Aboo-Bekr, and not suffering him to remain still. (TA.) And in another, الحَلِفُ يُزْعِجُ السِّلْعَةَ وَيَحْمَقُ البَرَكَةَ, meaning, accord. to Az, [Swearing] lowers in estimation [the commodity that one desires to recommend thereby and does away with the blessing thereof]: or, accord. to IAth, causes it to be easy of sale and to go forth from the hand of its owner [but does away with the blessing thereof]. (TA.) إِزْعَاجٌ [is the inf. n.; and as inf. n. of the pass. verb,] signifies [The being disquieted, &c.; and hence,] the quitting of home. (Har p. 392.) 7 انزعج He was, or became, disquieted, disturbed, agitated, or flurried; (S, K;) and was, or became, removed, or unsettled, from his place: (S, A, L, Msb, K:) it may be thus used as quasipass. of ازعج: (Kh, Msb:) or it should not be so used: (Msb:) it is, however, agreeable with analogy, as is also ↓ ازدعج: (L:) but the word commonly used in its stead is شَخَصَ: (L, Msb:) زَعَجَ in this sense is not allowable. (L.) 8 ازدعج: see what next precedes.

زَعَجٌ Disquietude, disturbance, or agitation: (K, TA:) a subst. [not an inf. n.] in this sense. (TA.) مِزْعَاجٌ An unquiet woman, who remains not still, or settled, in one place. (S, A, K.)

زفن

1 زَفَنَهُ, (TA, and Har p. 124,) aor. ـِ (TA,) inf. n. زَفْنٌ, (TA, Har,) in its primary acceptation, He pushed, or thrust, or he pushed, or thrust, away, (TA, Har,) vehemently: and he struck [or kicked] with the leg, or hind leg. (Har.) Yousay, دَنَوْتُ مِنْهُ فَزَفَنَنِى I approached him, and he pushed me, or thrust me, from him. (TA.) and هُوَ يَزْفِنُ المَطِىَّ He drives, or urges on, the saddlecamel. (TA.) And الرِّيحُ تَزْفِنُ السَّحَابَ and التُّرَابَ [The wind drives along the clouds and the dust]. (TA.) And الأَمْوَاجُ تَزْفِنُ السَّفِينَةَ [The waves drive along the ship]. (TA.) And المُحْتَضَرُ يَزْفِنُ بِنَفْسِهِ, i. e. [He who is at the point of death] urges on his soul. (TA.) A2: And زَفَنَ, aor. ـِ (S, Mgh, Msb, K, in the CK زَفُنَ,) inf. n. زَفْنٌ (S, Mgh, Msb) and زَفَنَانٌ, (TA,) He danced; (S, Mgh, Msb, K;) and played, or sported. (TA.) It is said in a trad. of Fátimeh, كَانَتْ تَزْفِنُ لِلْحَسَنِ She used to dance to El-Hasan. (TA.) زَفْنٌ: see what next follows.

زِفْنٌ A covering which they make over their flat house-tops to protect them from the heat and dew of the sea; (K;) of the dial. of 'Omán; and ↓ زَفْنٌ is a dial. var. thereof. (TA.) b2: and Straight and slender palm-branches stripped of their leaves [and cut to certain required lengths], conjoined, one to another, [side by side, by means of split pieces of such branches passing through holes punched in the former,] like the woven mat: (K:) [of such are made chests for cooking utensils and provisions &c.:] of the dial. of Azd. (TA.) زَفُونٌ, applied to a she-camel, i. q. زَبُونٌ [That pushes, or thrusts, or that pushes, or thrusts, away, or that kicks, or strikes, and pushes, &c., her milker with her hind leg, or with her stiflejoint; or that is wont, or accustomed, to do so]: or lame; as also ↓ زَافِنَةٌ; (K;) as though she danced in her gait, in consequence of lameness. (TA.) زَفَّانٌ A dancer: [whence] one says, الصُّوفِيَّةُ زَفَّانَةٌ جَفَّانَةٌ The Soofees are dancers, providers of food with their جَفَنَات [or bowls, which many of them, leading a mendicant-life, as darweeshes, are in the habit of always carrying with them]. (TA.) زَافِنَةٌ: see زَفُونٌ. b2: Also A woman that suffices her man, or husband, in respect of the means of جِمَاع. (K.) زِيَفْنٌ (S, K) and زِيفَنٌّ (K) Tall; (K;) and strong; (S, K;) and some add, light, or active. (TA.) [In one copy of the S, I find it written زَيْفَن; which its measure in poetry shows to be wrong.]

زَيْزَفُونٌ, applied to a she-camel, Swift, (K,) and light, or active: IJ says that it is app. of the measure فَيْفَعُولٌ, from الزَّفْنُ [as meaning “ the act of dancing ”]; or it may be a quadriliteralradical word: IB says that دَيْدَبُونٌ [which see in art. ددن] is similar to it. (TA.) b2: Also, applied to a bow, That makes a sound, or sounds, in consequence of being put in motion: and in this sense it is said by IJ to be of the measure فَيْفَعُولٌ, from الزَّفْنُ. (TA.) رَجُلٌ فِيهِ إِزْفَنَّةٌ A man in whom is motion, or commotion: and رَجُلٌ إِزْفَنَّةٌ A man in a state of motion, or commotion: mentioned by Sb, and expl. by Seer. (TA.)

خير

1 خَارَ, aor. ـِ (K,) inf. n. خَيْرٌ, (TA,) He (a man, TA) was, or became, possessed of خَيْر [or good, &c.]. (K, TA.) b2: [He was, or be came, good: and he did good: contr. of شَرَّ.] You say, خِرْتَ يَا رَجُلُ [Thou hast been good; or thou hast done good, or well; O man]. (S.) And خَارَاللّٰهُ لَكَ فِى هٰذَا الأَمْرِ [May God do good to thee, bless thee, prosper thee, or favour thee, in this affair: or] may God cause thee to have, or appoint to thee, good in this affair: (K:) or may God choose for thee the better thing [in this affair]. (A.) الّٰهُمَّ خِرْلِى occurs in a trad., meaning O God, choose for me the better of the two things. (TA.) b3: See also 8. b4: خَارَهُ عَلَى

صَاحِبِهِ, aor. as above, inf. n. خِيرَةٌ and خِيَرٌ (Msb, K *) and خِيَرَةٌ (K) and خَيْرٌ; (Msb, TA;) and ↓ خيّرهُ, (K,) inf. n. تَخْيِيرٌ; (TA;) He preferred him before his companion, (Msb, K. *) b5: خَايَرَهُ فَخَارَهُ: see 3.2 خيّرهُ He gave him the choice, or option, (S, A, * Mgh, * Msb, * K,) بَيْنَ الشَّيْئَيْنِ [between the two things], (S, Mgh, Msb,) or بين الأَمْرَيْنِ [between the two affairs]: ↓ فَتَخَيَّرَ [so he had the choice, or option, given him]. (A.) b2: See also 1. It is said in a trad., خَيَّرَ بَيْنَ دُورِ الأَنْصَارِ, meaning He preferred some among the houses of the Assistants before others of them. (TA.) And in another trad., خُيِّرَ, meaning He was preferred, and pronounced to have surpassed, or overcome, or won, in a contest, or dispute. (IAth.) 3 خَاْيَرَ ↓ خَايَرَهُ فَخَارَهُ, (A, K,) inf. n. مُخَايَرَةٌ, (A,) He vied with him, or strove to surpass him, or contended with him for superiority, in goodness, or excellence, (A, K,) in, or with respect to, (فِى,) a thing, (A,) and he surpassed him therein. (A, K.) 4 مَا أَخْيَرَ فُلَانًا, (A,) and ↓ مَا خَيْرَهُ, which latter is extr. [with respect to form, though more commonly used than the former], (TA,) [How good is such a one!] phrases similar to مَاأَشَّرَهُ and مَا شَّرَهُ [which have the contr. meaning]. (TA.) اللَّبَنَ لِلْمَرِيضِ ↓ مَا خَيْرَ [How good is milk for the diseased!], (K, * TA,) with nasb to the ر and ن, is an expression of wonder: (K:) it was said to Khalaf El-Ahmar, by an Arab of the desert, in the presence of Aboo-Zeyd; whereupon Khalaf said to him, “What a good word, if thou hadst not defiled it by mentioning it to the [common] people! ” and Aboo-Zeyd returned to his companions, and desired them, when Khalaf ElAhmar should come, to say, all together, these words (ما خير اللبن للمريض), [in order to vex him], and they did so. (TA.) 5 تخيّر, as an intrans. v.: see 2.

A2: As a trans. v.: see 8.6 تخايروا فِيهِ إِلَى حَكَمٍ They contended together for superior goodness, or for excellence, in it, or with respect to it, appealing to a judge, or an arbiter. (A.) 8 اختارهُ; and ↓ تخيّرهُ, (S, * A, Mgh, Msb, K,) inf. n. [or rather quasi-inf. n.] ↓ خِيَرَةٌ, said by IAth to be the only instance of the kind except طِيَرَةٌ; (TA voce تَطَيَّرَ;) and ↓ استخارهُ; (A;) and ↓ خَارَهُ; (K;) He chose, made choice of. selected, elected, or preferred, him, or it. (S, Msb, * K.) You say also, اِخْتَرْتُهُ الرِّجَالَ, and مِنَ الرِّجَالِ, [I chose him from the men,] and عَلَيْهِمْ, (K,) which last signifies in preference to them. (TA.) It is said in the Kur [vii. 154], وَاخْتَارَ مُوسَى قَوْمِهِ سَبْعِينَ رَجُلًا [And Moses chose from his people seventy men]. (TA.) وَلَقَدِ اخْتَرْنَاهُمْ عَلَى عِلْمٍ, in the Kur [xliv. 31, Verily we have chosen them with knowledge], may be indicative of God's producing good, or of his preferring them before others. (TA.) 10 استخار He sought, desired, or asked for, خِيرَة (S, Msb, K) or خِيَرَة (as in some copies of the K) [i. e. the blessing, prospering, or favour, of God; &c.]. [And it is trans.; for] one says, اِسْتَخِرِ اللّٰهَ يَخِرْ لَكَ [Desire thou, or ask thou for, the blessing, prospering, or favour, of God; &c.; and He will bless, prosper, or favour, thee; &c.]. (S.) And اِسْتَخَرْتُ اللّٰهَ فِيهِ فَخَارَ لِى I desired, or asked, of God, the better of the two things, [or rather the better in it, meaning a case, or an affair,] and He chose it for me. (A.) b2: See also 8.

خَيْرٌ [Good, moral or physical; anything that is good, real or ideal, and actual or potential; and, being originally an inf. n., used as sing and pl.;] a thing that all desire; such as intelligence, for instance, and equity; (Er-Rághib, and so in some copies of the K;) [or goodness;] and excellence; and what is profitable or useful; benefit; (Er-Rághib;) contr. of شَرٌّ: (S, A, Msb:) pl. خُيُورٌ, (Msb, K,) and also, accord. to the Msb, ↓ خِيَارٌ: (TA:) [but this latter seems to be properly pl. only of خَيْرٌ used as an epithet (see below) and as a noun denoting the comparative and superlative degrees: it may however be used as an epithet in which the quality of a subst. is predominant:] خير is of two kinds: namely, absolute خير, which is what is desired in all circumstances and by every person: and what is خير [or good] to one and شرّ [or evil] to another; as, for instance, (Er-Rághib,) wealth, or property: (Zj, L in art. شد, Er-Rághib, K:) it has this last signification, namely wealth, or property, in the Kur, ii. 176 (S, TA) and ii. 274 and xxiv. 33 and xli. 49: or in the first and second of these instances it is thus called to imply the meaning of wealth, or property, that has been collected in a praiseworthy manner, or it means much wealth or property; and this is its meaning in the first of the instances mentioned above, agreeably with a trad. of 'Alee; and also in the Kur, c. 8: (TA:) [being used as a pl. (as well as a sing.), it may be also rendered good things:] and it is also used by the Arabs to signify horses; (K, * TA;) and has this meaning in the Kur, xxxviii. 31: (TA:) [it is often best rendered good fortune; prosperity; welfare; wellbeing; weal; happiness; or a good state or condition: and sometimes bounty, or beneficence.] رَجُلٌ قَلِيلُ الخَيْرِ means [A man possessing little, or no, good; possessing few, or no, good things; or poor: and in whom is little, or no, good or goodness; or niggardly: and also] a man who does little good: (TA in art. عص:) or [who does no good;] who is not near to doing good; denoting the nonexistence of good in him. (Msb in art. قل.) [Thus it sometimes means the same as رَجُلٌ لَا خَيْرَ فِيهِ A man in whom is no good or goodness; devoid of goodness; worthless.] And قِلَّةُ خَيْرٍ means Poverty: and also niggardliness. (A and TA in art. جحد.) هُوَ مِنْ أَهْلِ الخَيْرِ وَالخِيرِ is explained voce خِيرٌ.

عَلَىيَدَىِ الخَيْرِ وَاليُمْنِ [May it be with the aid of good fortune and prosperity] is a prayer used with respect to a marriage. (A 'Obeyd, TA.) And إِنَّكَ مَا وَخَيْرًا means مَعَ خَيْرٍ, i. e., Mayest thou meet with, or attain, good. (K.) b2: خَيْرٌ in the phrase فُلَانٌ خَيْرٌ resembles an epithet [like ↓ خَيِّرٌ, and signifies Good; or possessing good]; (Akh, S;) therefore the fem. is خَيْرَةٌ, of which the pl. is خَيْرَاتٌ, (Akh, S, Msb, *) as occurring in the Kur, lv. 70; and they do not [there] mean by it [the comparative or superlative signification of the measure] أَفْعَلُ: (Akh, S:) you say ↓ رَجُلٌ خَيِّرٌ, (S, A, Msb,) meaning [A good man; or] a man possessing خَيْر [or good]; (Msb;) and رَجُلٌ خَيْرٌ: (S:) and in like manner, ↓ اِمْرَأَةٌ خَيِّرَةٌ and خَيْرَةٌ, (S, Msb,) meaning [A good woman; or] a woman excellent in beauty and disposition: (Msb:) or خَيْرٌ and ↓ خَيِّرٌ signify possessing much خَيْر [or good], (K,) applied to a man; (TA;) and in the same sense you say ↓ رَجُلٌ خَيْرَى, and ↓ خُورَى, and ↓ خِيَرى: and the fem. of the first is خَيْرَةٌ; and of the second, ↓ خَيِّرَةٌ: (K:) and the pl. [of pauc.] (of the first, TA) is أَخْيَارٌ, and [of mult.] خِيَارٌ: (A, Msb, K:) you say also خِيَارُ المَالِ, meaning The excellent of the camels or the like: (Msb, K:) and in like manner you say of men &c.: (TA:) [see also below:] and the fem. is خَيْرَةٌ, of which the pl. is خَيْرَاتٌ: (Msb:) خِيَارٌ is contr. of أَشْرَارٌ, (S, Mgh,) [thus] used as an epithet: (Mgh:) and ↓ خَيْرَةٌ [used as a subst.] signifies anything excellent; and the pl. thereof in this sense, خَيْرَاتٌ, occurs in the Kur, ix. 89: (S:) or خَيْرٌ, (K,) or the fem. خَيْرَةٌ, (Lth,) or each, (K.) signifies excellent in beauty: (Lth, K:) and ↓ خَيِّرٌ and خَيِّرَةٌ signify excellent in righteousness (Lth, K) and religion: (K:) or there is no difference in the opinion of the lexicologists [in general] between خَيْرَةٌ and ↓ خَيِّرَةٌ: (Az:) accord. to Zj, خَيْرَاتٌ and ↓ خَيِّرَاتٌ, both occurring in different readings of the Kur, lv. 70, signify good in dispositions: accord. to Khálid Ibn-Jembeh, خَيْرَةٌ, applied to a woman, signifies generous in race, exalted in rank or quality or reputation, goodly in face, good in disposition, possessing much wealth, who, if she bring forth, brings forth a generous child: (TA:) [↓ خِيَارٌ is also applied as an epithet to a sing. subst., either masc. or fem.:] you say جَمَلٌ خِيَارٌ and نَاقَةٌ خِيَارٌ, meaning A he-camel [that is excellent or] excellent and brisk and so a she-camel. (TA.) See also مُخْتَارٌ, in three places. In the saying لَعَمَرُ أَبِيكَ الخَيْرُ, the word خَيْر is in the nom. case as an epithet of عَمْر; [so that the phrase lit. means By the good life of thy father;] but properly it should be لَعَمْرُ أَبِيكَ الخَيْرِ [By the life of thy good father]: and the like is said with شَرّ. (TA.) [See also art. عمر.]

b3: خَيْرٌ is also used to denote superiority: one says, هٰذَا خَيْرٌ مِنْ هٰذَا This is better than this: and in the dial. of the Benoo-'Ámir, ↓ هٰذَا أَخْيَرُ مِنْ هٰذَا, with أ, and in like manner, أَشَّرُ; but the rest of the Arabs drop the أ in each case: (Msb:) you say, مِنْكَ ↓ هُوَ أَخْيَرُ [He is better than thou], and in like manner, أَشَّرُ مِنْكَ; and هُوَ خَيْرٌ مِنْكَ, and in like manner, شَرٌّ مِنْكَ; and, [using the dim. form of خَيْرٌ,] مِنْكَ ↓ خُيَيْرٌ, and in like manner, شُرَيْرٌ مِنْكَ. (Ibn-Buzurj, TA.) Youalso say, when you mean to express the signification of superiority, فُلَانَةٌ خَيْرُ النَّاسِ [Such a woman is the best of mankind]; but not خَيْرَةُ: [see, however, what will be found cited hereafter from the K,] and فُلَانٌ خَيْرُ النَّاسِ [Such a man is the best of mankind]; but not ↓ أَخْيَرُ [unless in the dial. of the Benoo-'Ámir]: and [it is said that] خَيْرُ when thus used does not assume the dual form nor the pl., because it has the signification of [the measure] أَفْعَلُ: for though a poet uses the dual form, he uses it as a contraction of the dual of خَيِّرٌ, like مَيْتٌ and مَيِّتٌ, and هَيْنٌ and هَيِّنٌ: (S:) [but. this remark in the S is incorrect: for both خَيْر and ↓ أَخْيَر, when used in such phrases as those to which J here refers, have pl. forms of frequent occurrence, and of which examples will be found below; and, as is said by I 'Ak (p. 239), and by many other grammarians, you may say, الزَّيْدَانِ أَفْضَلَا القَوْمِ, and الزَّيْدُونَ أَفْضَلُو القَوْمِ and أَفَاضِلُ القَوْمِ, and also هِنْدُ فُضْلَىالنِّسَآءِ, &c.; and such concordance is found in the Kur, vi. 123; and is even said by many to be more chaste than the mode prescribed by J:] it is said in the K, that you say, ↓ هُوَ أَخْيَرُ مِنْكَ, like خَيْرُ; and when you mean the signification of superiority, you say فُلَانٌ خَيْرَةٌ النَّاسِ, with ة, and فُلَانَةُ خَيْرُهُمْ, without ة: but [SM says,] I know not how this is; for in the S is said what is different from this, and in like manner by Z in several places in the Ksh; and what is most strange is, that the author of the K quotes in the B the passage of J [from the S], and adopts the opinion of the leading authorities [as given in the S]: (TA:) or you say, فُلَانَةُ الخَيْرَةُ مِنَ المَرْأَتَيْنِ [Such a woman is the better of the two women]: and هِىَ الخَيْرَةُ, and ↓ الخِيرَةُ, [so in the TA, but in the CK الخِيَرَةُ,] and ↓ الخِيرَى, and ↓ الخُورَى, [the last being fem. of أَخْيَرُ, originally خُيْرَى, and so, app., the last but one, She is the better, or best:] (K:) and [using the dim. form of خَيْرٌ] you say, أَهْلِهِ ↓ هُوَ خُيَيْرُ [He is the best of his family]: (Ibn-Buzurj, TA:) one says also, to one coming from a journey, خَيْرَ مَا رُدَّ فِى أَهْلٍ

وَمَالٍ, meaning May God make that with which thou comest [back] to be the best of what is brought back by the absent with family and property; (As, Meyd, TA;) or, as some relate it, خَيْرُ, i. e. رَدُّكَ خَيْرُ رَدٍّ [may thy bringing back be the best bringing back]; and فى is used in the sense of مَعَ: (Meyd:) [أَخْيَارٌ is pl. of pauc., and خِيَارٌ pl. of mult., and so app. is خِيرَانٌ, of خَيْرٌ thus used; and ↓ أَخَايِرُ is pl. of أَخْيَرُ, and so is أَخْيَرُونَ applied to rational beings: in the TA, أَخَايِرُ is said to be a pl. pl. of أَخْيَرُ, and so خِيرَانٌ; but this is app. a mistake, probably of transcription:] you say رَجُلٌ مِنْ خِيَارِ النَّاسِ and أَخْيَارِهِمْ and ↓ أَخَايِرِهِمْ [A man of the best of mankind]: (A, TA:) and لَكَ خِيَارُ هٰذِهِ الإِبِلِ, and ↓ خِيرَتُهَا, [Thine are, or is, or shall be, the best of these camels,] alike with respect to a sing. and a pl.: (TA:) and إِبِلِهِ ↓ نَحَرَ خِيرَةَ and إِبِلِهِ ↓ خُورَةَ [He slaughtered the best of his camels]: (IAar, TA:) and ↓ هُمُ الأَخْيَرُونَ [They (meaning men) are the better, or best]. (Ibn-Buzurj, TA.) A2: مَا خَيْرَ for مَا أَخْيَرَ: see 4, in two places.

A3: خَيْرُ بَوَّآءُ [from the Persian خِيرْبُوَا Lesser cardamom;] a kind of small grain, resembling the قَاقُلَّة [or common cardamom], (K,) of sweet odour. (TA.) خِيرٌ Generousness; generosity; (S, A, Msb, K;) liberality; munificence. (Msb.) You say, فُلَانٌ ذُو خِيرٍ Such a one is a possessor of generousness, or generosity, &c. (Msb.) And هُوَ مِنْ وَالخِيرِ ↓ أَهْلِ الخَيْرِ [He is of the people of good, or of wealth, &c., and of generosity]. (A.) b2: Eminence; elevated state or condition; nobility. (IAar, K.) b3: Origin. (Lh, K.) b4: Nature, or disposition. (A, K.) You say, هُوَ كَرِيمُ الخِيرِ He is generous in nature, or disposition. (A.) b5: Form, aspect, or appearance; figure, person, mien, feature, or lineaments; guise, or external state or condition; or the like; syn. هَيْئَةٌ. (Lh, K.) خُورَةٌ [app. originally خُيْرَةٌ]: see خَيْرٌ, near the end of the paragraph; and see also art. خور.

خَيْرَةٌ fem. of خَيْرٌ [q. v.] used as an epithet: pl. خَيْرَاتٌ. (Akh, S, Msb.) b2: [Also, used as a subst., or as an epithet in which the quality of a subst. is predominant, A good thing, of any kind: a good quality; an excellency: and a good act or action: &c.: pl. as above:] see خَيْرٌ, in the former half of the paragraph.

خِيرَةٌ: see خَيْرٌ, in three places, towards the end of the paragraph: b2: and see خِيَرَةٌ, in four places: b3: and خِيَارٌ. b4: It is also a subst. from خَارَاللّٰهُ لَكَ فِىهٰذَاالأَمْرِ, (S,) and so ↓ خِيَرَةٌ; both signifying [The blessing, prospering, or favour, of God; his causing one to have, or appointing to one, good in an affair: or his choosing for one the better thing in an affair: or] the state that results to him who begs God to cause him to have good, or to choose for him the better thing, in an affair. (TA.) You say, كَانَ ذٰلِكَ خِيرَةً مِنَ اللّٰهِ [That was through God's blessing, prospering, or favour; &c.: or through God's choosing the better thing in the affair]. (A.) خِيَرَةٌ and ↓ خِيرَةٌ (of which the former is the better known, TA) are substs. from اِخْتَارَهُ, (K,) or from اِخْتَارَهُ اللّٰهُ, (S,) both signifying A thing, man, or beast, and things, &c, that one chooses: (TA:) or [a thing, &c.,] chosen, selected, or elected: (Mgh:) as in the saying, مُحَمَّدُ خِيَرَةُ اللّٰهِ مِنْ خَلْقِهِ and ↓ خِيرَتُهُ [Mohammad is the chosen, or elect, of God, from his creatures]: (S, Mgh: *) or ↓ خِيرَةٌ is a subst. from الاِخْتِيَارٌ, like فِدْيَةٌ from الاِفْتِدَآءُ; and خِيَرَةٌ is syn. with خِيَارٌ and اِخْتِيَارٌ; or is from تَخَيَّرْتُ الشَّىْءَ: or, as some say, خِيرَةٌ and خِيَرَةٌ are syn.: (Msb:) see 8; and see also خِيَارٌ: and ↓ هٰذِهِ خِيرَتِى (Msb, TA) or خِيَرَتِى (TA) means This is what I choose; (Msb, (TA;) and so هٰذَا خيرتى: and هٰؤُلَآءِ خيرتى

These are what I choose. (TA.) [See مُخْتَارٌ.]

b2: See also خِيرَةٌ.

خُورَى: see خَيْرٌ, in two places.

خَيْرَى: see خَيْرٌ.

خِيرَى: see خَيْرٌ, in two places.

خَيْرِىٌّ Of, or relating to, خَيْر, or good, &c.]

خِيرِىٌّ Of, or relating to, or possessing, generousness, generosity, liberality, or munificence. (Msb.) A2: And hence, (Msb,) or [thus applied] it is an arabicized word, (S,) [from the Persian خِيرِىْ,] The مَنْثُور [or gilliflower:] but generally applied to the yellow species thereof; [so in the present day;] for it is this from which is extracted its oil, which is an ingredient in medicines. (Msb.) [Accord. to Golius, “Viola alba, ejusque genera: Diosc. iii. 138: ” and he adds, as on the authority of Ibn-Beytár, “spec. luteum. ”]

b2: And خِيرِىُّ البَرِّ The خُزَامَى [q. v.]; because it is the most pungent in odour of the plants of the desert. (Msb.) خَيْرِيَّةٌ The quality of خَيْرٌ; i. e. goodness.]

خِيَارٌ a subst. from الاِخْتِيَارُ; (S, Mgh, K;) meaning Choice, or option; (Msb;) and so ↓ خِيَرَةٌ in the Kur [xxviii. 68], مَاكَانَ لَهُمُ الخِيَرَةُ They have not choice, or option; (Mgh;) or the meaning of these words is, it is not for them to choose in preference to God; (Fr, Zj;) and so, accord. to Lth, ↓ خِيرَةٌ, as being an inf. n. [or rather a quasi-inf. n., though this seems doubtful,] of اختار. (TA.) You say, إِنَّ فِى الشَّرِّ خِيَارًا [Verily in evil there is a choice, or an option]; i. e. what may be chosen: a prov. (TA.) And أَنْتَ بِالخِيَارٍ and ↓ بِالْمُخْتَارِ [in some copies of the K بالمخيار, which, as is said in the TA, is a mistranscription, Thou hast the choice, or option]; i. e. choose thou what thou wilt. (K.) And البَيْعُ صَفْقَةٌ أَوْ خِيَارٌ Selling is decisive or with the option of returning. (Mgh in art. صفق.) Hence, خِيَارُ الرُّؤْيَةِ The choice of returning [on seeing it] a thing which one has purchased without seeing it. (Mgh, * Msb, * KT.) And خِيَارُ المَجْلِسِ [The choice of returning a thing purchased while sitting with the seller]. (TA.) And خِيَارُ العَيْبِ [and النَّقِيصَةِ] The choice of returning a thing to the seller when it has a fault, a defect, or an imperfection. (KT.) And خِيَارُ الشَّرْطِ The choice of returning a thing purchased when one of the two contracting parties has made it a condition that he may do so within three days or less. (KT.) And خِيَارُ التَّعْيِينِ The choice of specifying [ for instance] one of two garments, or pieces of cloth, which one has purchased for ten pieces [of money, or some other sum,] on the condition of so doing. (KT.) b2: See also مُخْتَارٌ, in three places. and see خَيْرٌ, in the middle of the paragraph, where it is explained as an epithet applied to a sing. subst., either masc. or fem. See also the first sentence of that paragraph. b3: It is also a pl. of خَيْرٌ [q. v.] as an epithet, (A, Msb, K,) [and as a noun denoting the comparative and superlative degrees.]

A2: Also [A species of cucumber; cucumis sativus Linn. a fructu minore: (Delile, Flor. Aeg. Illustr., no. 927 :)] i. q. قِثَّآءٌ: (S:) or resembling the قثّآء; (K, &c.;) which is the more suitable explanation: (TA:) or i. q. قَثَدٌ [q. v.]: an arabicized word: (Mgh:) [from the Persian خِيَارٌ:] not Arabic. (S.) b2: خِيَارُ شَنْبَرَ [The cassia fistula of Linn.;] a well-known kind of tree; (K;) a species of the خَرُّوب, resembling a large peach-tree; (TA;) abounding in Alexandria and Misr; (K;) and having an admirable yellow flower: (TA:) the latter division [or rather the whole] of the name is arabicized [from the Persian خِيَارْ چَنْبَرْ]. (TA.) خُيَيْرٌ: see خَيْرٌ, [of which it is the dim.,] in two places, in the latter half of the paragraph.

خَيِّرٌ, and its fem. خَيِّرَةٌ, and pl. fem. خَيِّرَاتٌ: see خَيْرٌ, (used as an epithet,) in eight places, in the former half of the paragraph.

خَائِرٌ [Doing good, or well: &c.:] act. part. n. of خَارَ. (S, TA.) أَخْيَرُ, and its pls. أَخَايِرُ and أَحْيَرُونَ: see خَيْرٌ, in eight places, in the latter half of the paragraph.

اِخْتِيَارِىٌّ [Of, or relating to, the will, or choice].

صِفَةٌ اخْتِيَارِيَّةٌ [meaning A quality which originates from, or depends upon, the will, or choice, i. e. an acquired quality,] is opposed to خِلْقِيَّةٌ. (Msb in art. مدح, &c.) مَخْيَرَةٌ [A cause of good: and hence,] excel-lence, and eminence, or nobility: so in the phrase, فُلَانٌ ذُو مَخْيَرَةٍ [Such a one is a possessor of eminence, &c.]. (A, TA.) مُخَيِّرٌ: see what follows.

مُخْتَارٌ act. part. n. [of 8, signifying Choosing, selecting, or electing]. (TA.) b2: And pass. part. n. [of the same, signifying Chosen, selected, elected, or preferred: and choice, select, or elect; as also ↓ خِيَارٌ, which signifies like wise the best of anything; often used in this sense, as a sing. and as a pl.; and excellent, or excellent and brisk, applied to a he-camel and to a she-camel; as mentioned above, voce خَيْرٌ]. (TA.) You say also ↓ جَمَلٌ خِيَارٌ in the sense of مُخْتَارٌ [A choice he-camel], and ↓نَاقَةٌ خِيَارٌ in the sense of مُخْتَارَةٌ [A choice she-camel]. (TA.) [See also خِيَرَةٌ.] The dim. of مُخْتَارٌ is ↓ مُخَيِّرٌ: the ت is thrown out because it is augmentative; and the ى is changed into ى because it was changed from ى in مختار: (S:) one should not say مُخَيْتِيرٌ. (El-Hareeree's Durrat el-Ghowwás, in De Sacy's Anthol. Gr. Ar. p. 49 of the Arabic text.) b3: See also خِيَارٌ.

خلع

1 خَلَعَهُ, (S, Mgh, Msb,) aor. ـَ (TA,) inf. n. خَلْعٌ, (S, Mgh, Msb, K,) He pulled it off; syn. نَزَعَهُ; (Mgh, Msb;) or stripped it off; or took it off; (TA;) or put it, or threw it, or cast it, off from him; (IAth;) namely, his garment, (S, IAth, Mgh, Msb,) عَنْ بَدَنِهِ from his body; (Mgh;) and his sandal, (S, Mgh, Msb,) عَنْ رِجْلِهِ from his foot; (Mgh;) &c.; (Msb, TA;) [as also ↓ اختلعهُ, as appears from its being said that]

اِخْتِلَاعٌ is syn. with خَلْعٌ: (TA:) accord. to some, خَلْعٌ is syn. with نَزْعٌ; but accord. to Lth, (TA,) the former is like the latter, except that the former is a somewhat leisurely action. (K, TA.) The phrase in the Kur [xx. 12], فَاخْلَعْ نَعْلَيْكَ is said to be used in its proper sense, [And do thou pull off, or put off, thy sandals,] because his sandals were of the skin of a dead ass: or, as the Soofees say, it is a command to stay; like as you say to him whom you desire to stay, “Pull off thy garment and thy boots,” and the like; and is tropical: (TA:) or, accord. to some, (assumed tropical:) make thy heart vacant from [care for] family and property. (Bd.) b2: خَلَعَ عَلَيْهِ, (B, TA,) and ↓ خَلَعَ عَلَيْهِ خِلْعَةٍ, (S, TA,) [He took off from himself, and bestowed upon him, a garment: and hence,] he bestowed upon him, or gave him, a garment; [generally meaning, a robe of honour;] the meaning of giving being inferred from the connective على, not from the verb alone. (B, TA.) b3: It is said in a trad. respecting 'Othmán, إِنَّ اللّٰهَ سَيُقَمِّصُكَ قَمِيصًا وَ إِنَّكَ تُلَاصُ عَلَى خَلْعِهِ, (L,) meaning (tropical:) Verily God will invest thee with the apparel of the office of Khaleefeh, (K and TA in art. قمص,) and thou wilt be urged with enticement, and solicited, to divest thyself of it. (TA in art. لوص.) b4: خَلَعَ الفَرَسُ عِذَارَهُ (assumed tropical:) The horse threw off his head-stall, or halter, and wandered about at random. (Mgh.) b5: [and hence,] خَلَعَ عِذَارَهُ [said of a man,] (tropical:) (tropical:) He threw off from himself his عذار, [meaning restraint,] and acted in a wrongful and evil manner towards others, with none to repress him. (TA.) b6: خَلَعَ أَوْصَالَهُ He removed its اوصال [meaning the bones so called, as is indicated by the context]. (TA.) b7: خَلَعَ مَالَ صَاحِبِهِ (tropical:) [He took away the property of his companion]; said of a person gambling with another. (A, TA.) b8: خَلَعَ قَلْبَ النَّاظِرِ إِلَيْهِ (assumed tropical:) [It drew away the heart of the beholder towards it]; said of the best of property. (Aboo-Sa'eed.) b9: خَلَعَ قَيْدَهُ (tropical:) [He took off his shackles; or] he released him from his shackles: and in like manner, خَلَعَ دَابَّتَهُ, and ↓ خلّعهَا, he released his beast from its shackles. (TA.) b10: خَلَعَ الرِّبْقَةَ عَنْ عُنُقِهِ (tropical:) He annulled his compact, or covenant. (TA.) b11: خَلَعَ يَدًا مِنْ طَاعَةٍ (tropical:) He [threw off his allegiance, or] forsook obedience to his Sultán, and acted in a wrongful and evil manner towards him: (TA:) obedience being likened to a garment which a man puts off, or throws off, from him. (IAth, TA.) b12: يُخْلَعُ المَيِّتُ [ for يُخْلَعُ الكَفَنُ عَنِ المَيِّتِ, like خَلَعَ الدَّابَّةَ (mentioned above) for خَلَعَ قَيْدَ الدَّابَّةِ,] The corpse shall have its grave-clothes pulled off from it. (Mgh.) b13: [In like manner you say,] خَلَعْتُ الوَالِى عَنْ عَمَلِهِ (tropical:) I removed the ruler, or governor, or the like, from his office; or deposed him. (Msb.) And خُلِعَ الوَالِى (tropical:) [The ruler, or governor, or the like, was divested of his authority; or] was removed from his office; or was deposed; (S, TA;) and so العَامِلُ [the agent, or the exactor of the poor-rates]; and الخَلِيفَةُ [the Khaleefeh]. (TA.) And خَلَعَ قَائِدَهُ (tropical:) [He divested his leader of his authority; or removed him from his office; or dismissed him]. (S, TA.) But IF says, This is scarcely, or never, said, except of an inferior who forsakes, or relinquishes, his superior; so that [خَلَعَهُ signifies, in a case of this kind, (tropical:) He threw off his allegiance to him; or forsook obedience to him; like another phrase, mentioned above; and] one does not say, [or seldom says,] خَلَعَ الأَمِيرُ وَالِيَهُ عَلَى بَلَدِ كَذَا [as meaning (assumed tropical:) The prince deposed his ruler over such a province, or the like]; but only, [or rather,] عَزَلَهُ. (TA.) b14: خَلَعَ امْرَأَتَهُ, (Az, S, Mgh, Msb,) inf. n. خُلْعٌ, with damm, (S, K, *) or this is a simple subst., (Az, Mgh, Msb,) and the inf. n. is خَلْعٌ, (Az, Msb, TA,) and some add خِلَاعٌ; (TA;) and ↓ خالعها, (Az, TA,) inf. n. مُخَالَعَةٌ; (K;) [and خِلَاعٌ seems to be another inf. n. of this latter verb, rather than of the former;] (tropical:) He divorced his wife (Az, Mgh, Msb, K) for a ransom given by her, (Msb,) or for her property given by her as a ransom to release herself from him, (Az, Mgh, TA,) or for a gift, or a compensation, from her, (K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدَلٍ;) or from another: (K:) because the wife is [as] a garment to the husband, and the husband to the wife, (Az, Mgh, Msb, TA,) as is said in the Kur ii. 183: (Az, TA:) [it is also said that] ↓ تَخَالُعٌ is syn. with خُلْعٌ: (K:) [but see 6, below:] and اِخْلَعْهَا, occurring in a trad., is explained as signifying Divorce thou her, and quit her. (TA.) b15: خَلَعَهُ أَهْلُهُ (tropical:) [His family cast him off, repudiated him, or renounced him;] so that if he committed a crime, or an offence rendering liable to punishment, they should not be prosecuted for it. (S, TA.) In the Time of Ignorance, when one said, (K, TA,) proclaiming in the fair, or festival, (TA,) يَا أَيُّهَا النَّاسُ هٰذَا ابْنَى

قَدْ خَلَعْتُهُ, (K, * TA,) meaning [O men, this, my son, I cast off, repudiate, or renounce, him, or] I declare myself to be clear of him; so that if he commit a crime, or an offence rendering him liable to punishment, I am not responsible; and if a crime, or an offence rendering liable to punishment, be committed against him, I will not pursue [for redress, or retaliation]; (TA;) he was not punished afterwards for any such act committed by him: (K, TA:) this was when the person doing so feared some foul action or treachery from his son: and in like manner, they said, إِنَّا قَدْ خَلَعْنَا فُلَانًا [Verily we cast off, &c., such a one]. (TA.) In like manner, also, خَلَعُوهُ, inf. n. خَلْعٌ, signifies (tropical:) [They cast him off, repudiated him, or renounced him, or] they declared themselves to be clear of him; meaning a confederate; so that they should not be punished for a crime, or an offence rendering liable to punishment, committed by him, nor should he be punished for such an act committed by them. (IAth, L.) In the same sense the verb is used in the saying, نَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ [We repudiate, or renounce, or] we declare ourselves clear of, and forsake, him who disobeys, or opposes, Thee: (Mgh, TA:) or نَخْلَعُ وَنَهْجُرُ مَنْ يَكْفُرُكَ we hate, and [repudiate, or renounce, or] declare ourselves clear of, [and forsake,] him who denies, or disacknowledges, thy favour, or who is ungrateful, or unthankful, for it. (Msb.) A2: خَلُعَ, aor. ـُ (K,) inf. n. خَلَاعَةٌ, (S, * TA,) (tropical:) He became cast off, repudiated, or renounced, by his family; (صَارَ خَلِيعًا; TA; i. e. خَلَعَهُ أَهْلُهُ; S, TA;) so that if he committed a crime, or an offence rendering liable to punishment, they were not prosecuted for it: (S, K, TA:) he became alienated or estranged [from his family]; syn. تَبَاعَدَ: (TA:) [he became vitious, or immoral; notorious for drinking and play; a gambler; or the like: see خَلَاعَةٌ, below; and see خَلِيعٌ.]

A3: خُلِعَ He became affected with what is termed خَالِعٌ, i. e., a twisting of the عُرْقُوبٌ [or hock-tendon]. (K.) 2 خلّع دَابَّتَهُ: see 1. b2: تَخْلِيعٌ as signifying a certain manner of walking: see 5.3 خَالَعَتْ بَعْلَهَا, (S,) or تَخْلِيعٌ, (Mgh, Msb,) inf. n. مُخَالَعَةٌ, (Msb,) (assumed tropical:) She incited, urged, or induced, her husband to divorce her for a gift, or a compensation, (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) from her to him: (S, Mgh: *) or (assumed tropical:) she ransomed herself from him, and he divorced her for the ransom. (Msb.) b2: خالع امْرَأَتَهُ: see 1. b3: خالعهُ (tropical:) He contended with him in a game of hazard: because he who does so takes away the property of his companion. (TA.) 5 تخلّع It (a bond, or chain,) came off, or fell off, from the hand or foot. (KL.) [See also 7.] b2: تخلّعت السَّفِينَةُ The ship parted asunder; became disjointed; became separated in its places of joining. (Mgh.) b3: تخلّع, in walking, i. q. تَفَكَّكَ; (S, K, TA;) i. e. (tropical:) [He was, or became, loose in the joints; or] he shook his shoulder-joints and his arms, and made signs with them: (TA:) and ↓ تَخْلِيعٌ also signifies a certain manner of walking, (so in some copies of the K, and in the TA,) in which one shakes his shoulder-joints and his arms, and makes signs with them: (TA:) or the walking of him whose buttocks are apart, or parted. (CK, and so in a MS. copy of the K.) [See also تَخَلَّجَ.] b4: تخلّع فِى الشَّرَابِ (assumed tropical:) He persisted in the drinking of intoxicating beverage, (K, * TA,) or became intoxicated, so that his joints became lax, or loose. (TA.) b5: تخلّع القَوْمُ (assumed tropical:) The people, or company of men, stole away, slipped away, or went away secretly. (IAar.) 6 تخالعوا (tropical:) They annulled, dissolved, or broke, the confederacy, league, compact, or covenant, that was between them. (S, * K, * TA.) b2: تَخَالَعَا (tropical:) They divorced themselves, namely, a husband and his wife, for a gift, or a compensation, (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) from the wife to the husband. (S.) See also خَلَعَ امْرَأَتَهُ.7 انخلع It became pulled off, stripped off, taken off, or removed, from its place; it became displaced. (Mgh.) [See also 5.] b2: Hence, اِنْخَلَعَ قِنَاعُ قَلْبِهِ مِنْ شِدَّةِ الفَزَعِ (tropical:) [He became as though] the integument of his heart became pulled off, in consequence of violence of fear, or fright. (Mgh.) And hence also, اِنْخَلَعَ فُؤَادُ الرَّجُلِ (tropical:) [The heart of the man became removed from its place; meaning] the man became frightened. (Mgh.) b3: [انخلع العُضْوُ, or العَظْمُ, The limb, or the bone, became dislocated. See اِنْخَرَجَ. b4: انخلع عَنْ عَمَلِهِ (tropical:) He (a ruler, or governor, or the like,) became removed from his office; became deposed. See 1.]

b5: انخلع مِنْ مَالِهِ (tropical:) He became stripped of his property, like as a man is stripped of his garment. (TA.) 8 اِخْتَلَعَتْ (S, Mgh, K) مِنْ زَوْجِهَا, (Mgh,) (tropical:) She became divorced from her husband (S, Mgh, K) for a gift, or a compensation, from her, (S, K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدٍ;) or from another, (K,) or for her property given by her as a ransom to release her from him. (Mgh.) A2: اختلعهُ: see 1, first sentence. b2: اختلعوهُ (tropical:) They took his property: (K, TA:) from the "Nawá-dir el-Aaráb." (TA.) خَلْعٌ Flesh-meat cooked with seeds that are used for seasoning, then put into a receptacle of skin, (S, K, *) which is called قَرْفٌ: (S:) or flesh-meat cut into strips or oblong pieces, and dried, or salted, and dried in the sun, roasted, (K, TA,) and, as Lth says, (TA,) put into a receptacle with its melted grease: (K, * TA:) or flesh-meat having its bones pulled out, then cooked, and seasoned with seeds, and put into a skin, and used as provision for travelling: (Z, TA:) and ↓ خَلِيعٌ, also, signifies flesh-meat of which the bones have been pulled out, and which is seasoned with seeds, and laid up (يُرْفَعُ) [for future use]: (TA:) and ↓ خَوْلَعٌ, flesh-meat which is boiled in vinegar, and then carried in journeys. (TA.) A2: A state of dislocation of the joint, of the arm or hand, or of the leg or foot; its becoming displaced, without separation; as also ↓ خَلَعٌ. (TA.) خُلْعٌ [accord. to the S, and app. accord. to the K, and inf. n., (see خَلَعَ امْرَأَتَهُ,) or] a simple subst., signifying (tropical:) The act of divorcing a wife (Az, Mgh, Msb) for a ransom given by her, (Msb,) or for her property given by her as a ransom to release her from her husband, (Az, Mgh, TA,) or for a gift, or a compensation, from her; or from another: (K: see 1:) IAth says that it annuls the return to the wife unless by means of a new contract: accord. to EshSháfi'ee, there is a difference of opinion respecting it; whether it be an annulment of the marriage, or a divorcement: [if the latter, it is not irrevocable unless preceded by two divorcements:] sometimes it is called by the latter term. (TA.) [See also خُلْعَةٌ.]

خَلَعٌ: see خَلْعٌ.

خُلْعَةٌ A state of divorcement [for a ransom given by the wife, or for her property given by her as a ransom to release her from her husband, or] for a gift, or a compensation, from the wife, (S, * K,) or from another. (K.) [See 8: and see also خُلْعٌ.] You say, وَقَعَتْ بَيْنَهُمَا الخُلْعَةُ [Divorcement, or] separation, [for a ransom, &c. or] for [a gift, or] a compensation, took place between them two. (TK.) A2: (assumed tropical:) The best, or choice part, of property, or of camels or the like; (Aboo-Sa'eed, S Sgh, K;) so called because it takes away the heart of him who looks at it; (Aboo-Sa'eed;) as also ↓ خِلْعَةٌ. (Aboo-Sa'eed, Sgh, K.) A3: (assumed tropical:) Weakness in a man. (TA.) خِلْعَةٌ Any garment which one pulls off, or takes off, from himself: (TA:) and particularly, (TA,) a garment which is bestowed upon a man, [generally meaning a robe of honour,] (K, * TA,) whether it be put upon him or not: (TA:) or a gift, or free gift, [of any kind,] which a man bestows upon another: (Msb:) or a sewed garment: (KL:) pl. خِلَعٌ. (Msb, TA.) You say, خَلَعَ عَلَيْهِ خِلْعَةً [explained above]: see 1, near the beginning. (S, TA.) b2: See also خُلْعَةٌ.

خُلْعِىٌّ, with damm, One who sells [cast-off or] old garments. (Ibn-Nuktah, TA.) خِلْعِىٌّ, with kesr to the خ, and with the ل quiescent, One who sells the garments bestowed by kings. (TA.) خُلَاعٌ (assumed tropical:) An affection resembling what is termed خَبَلٌ [q. v.], (K, TA,) and insanity, or diabolical possession, (TA,) which befalls a man: (K, TA:) or weakness, and fear or fright: (TA:) and ↓ خَوْلَعٌ and ↓ خَيْلَعٌ [in like manner] signify (tropical:) fear, or fright, affecting the heart, (S, K, TA,) occasioning evil imagination, and weakness, (TA.) as though it were a touch of insanity, or of diabolical possession, (S, K, TA,) in a man, and in the heart. (S.) خَلِيعٌ Pulled off; stripped, or taken, off; put, or thrown, or cast, off; i. q. ↓ مَخْلُوعٌ; applied [to a garment, and a sandal, or the like, or], accord. to some, to anything. (TA.) b2: [Hence, used as a subst., A cast-off, or] an old, and wornout, garment. (K, TA.) You say, هُوَيَكْسُوهُ مِنْ خَلِيعِهِ [He clothes him with some of his cast-off, or old, and worn-out, apparel]. (TA.) b3: See also خَلْعٌ. b4: (assumed tropical:) A person whose property is won from him in a game of hazard; as also ↓ مَخْلُوعٌ. (L.) b5: خَلِيعُ العِذَارِ (assumed tropical:) (assumed tropical:) A man who does and says what he pleases; not caring, nor fearing God nor the blame of men; like the beast that has no halter on its head. (Har p. 676.) Also applied to a woman in a state of estrangement [from her husband; lit., Having her headstall, or halter, pulled off, or thrown off; she being likened to a mare; meaning, (assumed tropical:) (assumed tropical:) without restraint]; having none to command or forbid her: [see 1:] incorrectly written خَلِيعَةُ العِذَارِ; for خليع is here of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: or you say خَلِيفَةٌ without mentioning the عذار, from خَلَعَةٌ, like ظَرِيفَةٌ and لَطِيفَةٌ [from ظَرَافَةٌ and لَطَافَةٌ]. (Mgh.) [See also خَالِعٌ.] b6: خَلِيعٌ is also applied to a Khaleefeh, and a prince or the like, meaning (tropical:) Divested of his authority; removed from his office; deposed; (L;) as also ↓ مَخْلُوعٌ: and it is a strange thing, noticed by Dmr and others, that every sixth is مخلوع. (TA.) b7: Also (tropical:) A young man, (S,) or a son, (K,) and a confederate, (IAth, L,) cast off, repudiated, or renounced, (S, IAth, L, K,) by his family, (S,) or father, (K,) or confederates, (IAth, K,) so that if he commit a crime, or an offence rendering liable to punishment, they, i. e. his family, or he, i. e. his father, or they, i. e. his confederates, shall not be prosecuted, or punished, for it; (S, IAth, L, K;) as also ↓ مَخْلُوعٌ: (K:) pl. of the former, خُلَعَآءُ: (K:) and (tropical:) a young man (K, TA) thus cast off by his family, (TA,) who commits, or has committed, many crimes, or offences rendering him liable to punishment; as also ↓ خَوْلَعٌ: (K, TA:) (assumed tropical:) one alienated or estranged [from his family]: (TA:) (tropical:) one who has broken off from his family, and disagreed with them, and wearied them by his wickedness and baseness and guile; (Mgh, K, * TA; *) as though he had thrown off his headstall or halter, [i. e., restraint,] and who does what he will; or because his family have cast him off, and declared themselves clear of him; (Mgh;) or because he has cast off his kinsfolk, and they have declared themselves clear of him; or because he is divested of religion and shame; (TA;) fem. with ة: (K: [indicating that it is a part. n. of خَلُعَ; not of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, as is implied by some portions of the explanations here given:]) (assumed tropical:) bad, evil, wicked, or mischievous: (TA:) (tropical:) [vitious, or immoral: (see خَلَاعَةٌ, whence it is derived:)] (assumed tropical:) notorious for drinking and play: (TA:) [in the present day commonly used in this sense; and as signifying (assumed tropical:) waggish; or a way:] (assumed tropical:) a player, with another, at a game of hazard, or for stakes laid by both of them to be taken by the winner; (IDrd, K;) as also ↓ مُخَالِعٌ; because the best, or choice part, of his property (خُلْعَتُهُ) is [often] won from him: (S:) (assumed tropical:) one who applies himself constantly to games of that kind: (TA:) and ↓ خَوْلَعٌ signifies (tropical:) a player at games of that kind, who has had the punishment termed حَدٌّ inflicted upon him, and is always overcome in such games, or who is fortunate, and always overcomes in such games. (K, accord. to different copies; in some of which we read المُقَامِرُ المَحْدُودُ الَّذِى يُقْمَرُ أَبَدًا; and in others, المقاصر المَجْدُودُ الذى يَقْمُرُ ابدا.) b8: (assumed tropical:) A hunter, fowler, or fisherman; (S, Sgh, K;) so called because he is alone. (Sgh.) b9: (tropical:) A [demon, or devil, &c., of the kind called] غُول; (S, K, TA;) because of its evil nature; (TA;) as also ↓ خَوْلَعٌ (K) and ↓ خَيْلَعٌ. (TA.) b10: (assumed tropical:) A wolf; (S, K;) as also ↓ خَوْلَعٌ (K) and ↓ خَيْلَعٌ. (Sgh, K.) b11: (assumed tropical:) The gaming-arrow that does not win (S, Kr, K) at first: (S, Kr:) or, accord. to some, the gaming-arrow that wins at first; as is said by Sgh and in the L: (TA:) pl. خِلَعَةٌ. (Kr.) خَلَاعَةٌ: [see خَلُعَ:] it is syn. with دَعَارَةٌ [i. e. (tropical:) Vice, or immorality; or vitious, or immoral, conduct; &c.]; as also خَرَاعَةٌ, a dial. var. thereof; (S in art. خرع;) and ↓ خَلِيعَةٌ signifies the same. (TA.) خَلِيعَةٌ: see what next precedes.

خَلِعُ العِذَارِ [(assumed tropical:) A horse throwing off his headstall, or halter, and wandering about at random. b2: And hence, (assumed tropical:) (assumed tropical:) A man throwing off from himself restraint, and acting in a wrongful and an evil manner towards others, with none to repress him. See also خَلِيعٌ. b3: And hence,] (assumed tropical:) (assumed tropical:) (assumed tropical:) A beardless youth, or young man; or one whose mustache has grown forth, but not his beard. (TA.) b4: خَالِعٌ (assumed tropical:) A kid. (TA.) [App. because of its playful disposition.] b5: (assumed tropical:) A woman who incites, urges, or induces, her husband to divorce her for a gift, or a compensation, from her to him: [see 3:] (S:) or who causes herself to be divorced for a gift, or a compensation, from her to her husband: [see 6:] and in like manner, a husband who divorces his wife for a gift, or a compensation, from her. (K.) b6: رُطَبٌ خَالِعٌ Dates that are all ripe, or ripe throughout, or soft; syn. مُنْسَبِتٌ; (S, K;) because their skins strip off by reason of their succulency: (TA:) and بُسْرَةٌ خَالِعٌ, (K, TA,) and خَالِعَةٌ, (TA,) a date that has become wholly fit to be eaten. (K, * TA.) [See بُسْرٌ] b7: خَالِعٌ also signifies A twisting of the عُرْقُوب [or hocktendon]: (K:) or a certain disease that attacks the عُرْقُوب of a she-camel. (TA.) And you say, بَعِيرٌ بِهِ خَالِعٌ, (S,) or بَعِيرٌ خَالِعٌ, (K,) A camel that is unable to rise (S, K) when a man sits upon the part called غُرَاب [q. v.] of its haunch, (S) in consequence, as some say, of a dislocation of the tendon of the hock. (TA.) b8: جُبْنٌ خَالِعٌ (tropical:) Vehement cowardice; as though the vehemence of the man's fear removed his heart from its place; accord. to IAth, an affection arising from yearning thoughts, and weakness of the heart, on an occasion of fear. (TA.) خَوْلَعٌ: see خَلْعٌ. b2: It also signifies هَبِيد [i. e. Colocynth, or its pulp, or seed,] when it is cooked until its سَمْن [or decocted juice] comes forth, whereupon it is cleared, and put aside; and bruised dates of which the stones have been taken out are put upon it, and flour, and it is stirred about and beaten until it becomes mixed; then it is left, and put down; and when it becomes cold, its سمن is restored to it: or, as some say, colocynth (حَنْظَل) bruised, moistened with something to sweeten it, and then eaten; also called مُبَسَّلٌ. (TA.) [See هَبِيدٌ.]

A2: See also خُلَاعٌ: A3: and خَلِيعٌ, in four places.

A4: Also Stupid; (K;) applied to a man. (TA.) A5: And A skilful guide. (Sgh, K.) خَيْلَعٌ: see خُلَاعٌ: A2: and see خَلِيعٌ, in two places, near the end. b2: Also (assumed tropical:) A weak man. (TA.) [See also مُخَلَّعٌ.]

مُخَلَّعٌ الأَلْيَتَيْنِ A man (S) having the buttocks apart, or parted. (S, K.) b2: And مُخَلَّعٌ A weak, and soft, or flabby, man. (Lth, K.) [See also خَيْلَعٌ.]

b3: (tropical:) A man (TA) in whom is what resembles a loss of reason, or a touch of insanity or of diabolical possession: (K, * TA:) and (tropical:) a man insane, or possessed by a jinnee. (TA.) مَخْلُوعٌ: see خَلِيعٌ, in four places. b2: رَجُلٌ مَخْلُوعُ الفُؤَادِ (tropical:) A man frightened, or terrified; as though his heart were removed from its place. (TA.) مُخَالِعٌ: see خَلِيعٌ, in the latter part of the paragraph.

مُخْتَلِعَةٌ (tropical:) A woman divorced from her husband for a gift, or a compensation, from him, (S, K,) or from another: (K:) [see 8:] and [the pl.]

مُخْتَلِعَاتٌ [is explained as signifying] (tropical:) women who incite, urge, or induce, their husbands to divorce them for a gift, or a compensation, without any injurious conduct from the latter. (TA.) b2: (assumed tropical:) A woman affected with lust. (Sgh, K.)

خجل

1 خَجِلَ, (S, Msb, K, &c.,) aor. ـَ (K,) inf. n. خَجَلٌ, (S, Msb, &c.,) but not خَجَالَةٌ, [though authorized by the KL, in my copy of which I find it thus written (not خِجَالَةٌ as written by Golius),] for this is a vulgar mistake for خَجَلَةٌ or خَجْلٌ, (Mgh, [so in my copy, but correctly ↓ خَجَلَةٌ (which may be either a simple subst. or an inf. n. of un.) or خَجَلٌ,]) He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame: (S, O:) or he was, or became, ashamed, and confounded, or perplexed, and unable to see his right course, (T, M, K,) [or, simply, ashamed, (see خَجِلٌ,)] in consequence of a deed that he had done: (T, M, TA:) thus الخَجَلُ has a more particular signification than الحَيَآءُ: (TA:) or it is like الاِسْتِحْيَآءُ. (Msb.) b2: And He remained silent, (T, K,) or still, (M,) not speaking nor moving. (K.) b3: and He was, or became, in a confused and dubious case, (JK, M, * K, *) so that he knew not how to extricate himself from it. (M, K.) b4: Also, said of a camel, (tropical:) He went in mud, and became like him who is confounded, or perplexed, and unable to see his right course: (JK, * M, K, TA:) or he stuck fast in mire. (T, TA.) b5: And in like manner, (assumed tropical:) He became agitated, or convulsed, or he struggled, or floundered, with his load: (JK:) or خَجِلَ بِالْحِمْلِ he was oppressed by the load, (K, TA,) so that he was agitated, or convulsed, or he struggled, or floundered, beneath it. (TA.) b6: And, said of a plant, or of herbage, (tropical:) It was, or became, tall, and tangled, or luxuriant, or abundant and dense; (ISd, K, TA;) and so ↓ اخجل said of the kind of trees termed حَيْض. (JK, K.) b7: [And, as inf. n. of خَجِلَ,] خَجَلٌ also signifies The bearing richness ill; as when, being rich, one exults, or exults greatly or excessively, and behaves insolently and unthankfully: (S, * K:) or the taking a wide, or an ample, range, or being profuse, when rich. (TA.) It is related in a trad. that he [Mohammad] said to the women, إِذَا جُعْتُنَّ وَ إِذَا شَبِعْتُنَّ خَجِلْتُنَّ, (S, * TA,) i. e. When ye are hungry, ye become lowly, humble, or submissive, and cleave to the dust, or earth; (S and TA in art. دقع;) or ye bear poverty ill: (TA in the present art.;) and when ye are satiated, [ye bear richness ill; or] ye exult, or exult greatly or excessively, and behave insolently and unthankfully. (S in the present art.) [See also a verse of El-Kumeyt cited in the first paragraph of art. دقع.] b8: And i. q. بَرَمٌ [The being affected with disgust, loathing, or aversion; the being vexed, grieved, disquieted by grief, &c.] (K, TA. [In the CK, البَرْمُ is erroneously put for البَرَمُ.]) b9: And The being remiss in seeking subsistence. (K.) b10: And The being lazy, or indolent: (Az, ISd, K:) from the verb in the sense explained in the second sentence of this paragraph. (TA.) b11: And i. q. [The being bad, corrupt, &c.]. (M, K.) b12: Also, in a shirt, (assumed tropical:) The being much slit, or rent, in the lower parts, or skirts. (Fr, K.) 2 خَجَّلَ see what next follows.4 اخجلهُ (S, Msb, K) i. q. ↓ خجّلهُ, (Msb, * K, TA,) inf. n. تَخْجِيلٌ; (TA;) He, (S,) or it, namely, an affair, or event, (TA,) caused him to become confounded, or perplexed, and unable to see his right course, by reason of shame: (S in explanation of the former:) [or caused him to become ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done: (see 1:)] or he said to him خَجِلْتَ. (Msb. [But it is not clear whether this meaning be there assigned to both of these verbs, or only to the latter of them.]) A2: See also 1.

خَجِلٌ part. n. of خَجِلَ; (Msb;) [Confounded, or perplexed, and unable to see his right course, by reason of shame: or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he has done: or, simply,] ashamed. (S, Msb. *) b2: [Other meanings are shown by explanations of the verb.]

b3: Applied to herbage, (tropical:) Tall, (K, TA,) and tangled, or luxuriant, or abundant and dense, and goodly, and ISd adds, full-grown: and ↓ مُخْجِلٌ [in like manner], applied to the kind of trees termed حَمْض, dense, or tangled, and tall: or, applied to herbage, or pasturage, wide, abundant, full-grown, that detains one so that he stays among it, not passing beyond. (TA.) b4: And, applied to a place, and a valley, (assumed tropical:) Abounding with tangled, or luxuriant, or abundant and dense, herbage: (S:) or, applied to a valley, (JK, K,) as also ↓ مُخْجِلٌ, (K,) (tropical:) exceedingly abundant in herbage: (K, TA:) or tangled, or luxuriant, or abundant and dense, therewith; (JK, K, TA;) resounding with the humming of flies. (JK.) b5: Also, applied to a garment, (assumed tropical:) Wide and long: (ISh, K:) or ample: or such that the wearer is impeded and clogged therein: (TA:) and, so applied, (assumed tropical:) old, and worn out: (K:) or (assumed tropical:) much slit, or rent, in the lower parts, or skirts. (Fr, TA.) b6: And, applied to a جُلّ [or horse-cloth, or covering for a beast], (ISh, K,) [or] such as is put upon a camel, (ISh,) That moves to and fro, or from side to side, (ISh, K,) upon the camel, (ISh,) or upon the horse, (K,) by reason of its width. (ISh.) خَجْلَةٌ: see 1: [it seems to be most probably a subst. signifying Confusion, or perplexity, and inability to see one's right course, by reason of shame: or shame, and confusion, or perplexity, and inability to see one's right course, in consequence of a deed that one has done: or simply,] i. q. حَيَآءٌ [shame, or a sense of shame, &c.]. (S.) مُخْجِلٌ: see خَجِلٌ, in two places.

صرد

1 صَرِدَ, aor. ـَ inf. n. صَرَدٌ, He, or it, was, or became, cold: or intensely cold. (M, L. [See صَرْدٌ.]) One says, صَرِدْتُ اليَوْمَ صَرَدًا شَدِيدًا [I was, or became, to day, very cold; or very intensely cold]. (A.) And صَرِدَ يَوْمُنَا [Our day was, or became, very cold; or very intensely cold]. (A.) b2: And صَرِدَ, aor. as above, (S, K,) and so the inf. n., (S,) He (a man) was quickly sensible of cold. (S, K.) b3: And صَرِدَ said of milk, It became in a state of decomposition, by reason of cold. (TA.) b4: And, said of a skin, (O, K,) inf. n. as above, (O, TA,) It emitted its butter in clots: (O, K:) of the doing of which it is cured with hot water. (O, TA.) b5: صَرِدَ عَنِ الشَّىْءِ, inf. n. as above, means (assumed tropical:) He abstained, refrained, or desisted, from the thing; [as though he became cold with respect to it;] he left, relinquished, or forsook, it: (M:) and صَرِدَ قَلْبِى عَنِ الشَّىْءِ (tropical:) My heart refrained from the thing; left, relinquished, or forsook, it: (S, A, O, K:) like as one says, ↓ أَصْبَحَ قَلْبِى صَرِدًا: (TA:) the [lizard called] ضَبّ is spoken of as saying, لَا يَشْتَهِى أَنْ يَرِدَا أَصْبَحَ قَلْبِى صَرِدَا [(assumed tropical:) My heart has become cold, or indifferent, (meaning disposed to abstinence,) not desirous of coming to drink]. (O.) A2: صَرِدَ, (M, L, K,) or صَرِدَ عَنِ الرَّمِيَّةِ, (S,) or مِنَ الرَّمِيَّةِ, (A,) said of an arrow, (S, M, A, K,) and of a spear, (M, L,) aor. as above, (L,) and so the inf. n., (M, A, L,) It passed through, or transpierced, or a part of it passed through, (S, M,) the animal at which it was shot [or thrown], by reason of its sharpness; expl. by نَفَذَ حِدَّةً: (S:) or it penetrated so that its extremity passed through; expl. by نَفَذَ حَدُّهُ; (L, K;) or خَرَجَتْ شَبَاةُ حَدِّهِ; and so صَرَدَ, aor. ـُ (A. [See صَارِدٌ: and see an ex. in a verse cited voce بُقْيَا.]) b2: And صَرِدَ, (K,) inf. n. صَرَدٌ and صَرْدٌ, (M, L,) [the latter inf. n. suggesting that one says also صَرَدَ,] said of an arrow, (M, K,) and of a spear and the like, (M,) It missed the object of aim: thus having two contr. significations: (M, L, K:) and ↓ اصرد also has the latter of these two significations. (L.) A3: صَرِدَ said of a horse, aor. ـَ [inf. n. صَرَدٌ,] (tropical:) He became galled in the place of the saddle: (K, TA:) [or he had a white place, or white places, on his back, produced by galls, or by hair growing in the places of galls: (see صَرِدٌ and صُرَدٌ:)] and, said of a camel, he had white fur growing in the place of a gall produced by the saddle, after its healing. (AO.) A4: See also 4.2 تَصْرِيدٌ, (S, M, K,) in the giving to drink, (S, K,) is The giving to drink less than satisfies thirst. (S, * M, K. *) One says, صرّدهُ He gave him to drink less than satisfied his thirst. (M.) And صَرَّدْتُ الشَّارِبَ عَنِ المَآءِ I stopped short the drinker from drinking the water. (A.) and سَقَى سَقْيًا غَيْرَ تَصْرِيدٍ [He gave to drink a quantity not less than satisfied thirst]. (A.) And صرّد السَّقْىَ He stopped short the giving to drink before satisfying thirst. (A.) And صرّد شُرْبَهُ He cut short, or put a stop to, his drinking. (TA.) and صرّد شَرَابَهُ He made his beverage to be little in quantity. (A.) And accord. to the T, تَصْرِيدٌ signifies The drinking less than satisfies thirst. (TA.) b2: Also, (S, K,) in giving, (S,) (tropical:) The making to be little, or small, in quantity or number. (S, K, TA.) One says, صرّد العَطَآءَ (tropical:) He made the gift to be little, or small, (M, A, TA,) لَهُ to him. (A, TA.) And it is said in a trad., [app. relating to a particular class of persons,] لَنْ يَدْخُلَ الجَنَّةَ إِلَّا تَصْرِيدًا, meaning قَلِيلًا [i. e. (assumed tropical:) They will not enter Paradise save in small number]. (TA.) A2: [Also, app., An arrow's hitting the object of aim: see its part. n. مُصَرِّدٌ.]

A3: And The act of scattering, or dispersing. (El-Kálee, TA.) A4: And صرّد said of barley and of wheat, It put forth its awn, but not its ears, though almost doing the latter. (El-Hejeree, M.) 4 اصرد السَّهْمَ, (S, M, L, K,) and الرُّمْحَ; (M;) and ↓ صَرَدَهُ; (M, L, K;) He made the arrow, and the spear, or a part thereof, to pass through (S, M) the animal at which it was shot [or thrown]: (S:) or to penetrate so that its extremity passed through. (M, L, K.) [See صَرِدَ and صَارِدٌ.]

A2: See also 1, latter part.7 اِنْصِرَادٌ is said to mean The experiencing of cold. (Meyd. [Mentioned by him, with the expression of a doubt as to the true meaning, and as only occurring, to his knowledge, in a prov., which see in Freytag's “ Arab. Prov. ” i. 357: but أَكَامٍ, there, should be إِكَامٍ.]) صَرْدٌ (S, M, L, K) and ↓ صَرَدٌ, (M, L,) the former a simple subst. and the latter an inf. n., (Lth,) and ↓ صَرِيدٌ, (TA,) Cold, or coldness: (S, M, L, K:) or intense cold: (M, L:) صَرْدٌ is a Pers\. word, [originally سَرْد,] arabicized: (S, K:) or, accord. to a number of authors, it is an Arabic word adopted by the Persians. (MF.) One says يَوْمُ صَرْدٍ and ↓ صَرَدٍ [A day of cold: or of intense cold]. (A.) b2: For the former, see also صَرِدٌ, in two places. b3: Also, the former, A high place in mountains; (AA, L, K;) being the coldest part. (AA, L.) A2: صَرْدٌ signifies also Pure, unmixed, unadulterated, or genuine; (S, M, L, K;) applied to beverage, (L,) such as is termed نَبِيذ, (S, L,) and to wine, (L,) and to anything. (M, K.) One says كَذِبٌ صَرْدٌ (assumed tropical:) An unmixed lie. (S, L.) And أُحِبُّهُ حُبًّا صَرْدًا I love him with a pure, genuine, or sincere, love. (Az, S, L.) b2: [Hence,] جَيْشٌ صَرْدٌ (assumed tropical:) An army composed only of the sons of one father or ancestor: (L:) or an army altogether consisting of sons of one's paternal uncle [meaning of one's relations]: (AO:) or, (M, A, L, K,) and ↓ جَيْشٌ صَرِدٌ (M, A, L) and ↓ صَرَدٌ, (K,) (assumed tropical:) A great army; (K;) (tropical:) an army that appears, from the slowness of its motion, by reason of its great number, to be inanimate. (M, A, L.) A3: See also صُرَدٌ, near the end.

صَرَدٌ: see صَرْدٌ, in three places: A2: and see صُرَدٌ, near the end.

يَوْمٌ صَرِدٌ An intensely-cold day; and لَيْلَةٌ صَرِدَةٌ an intensely-cold night: (M, L:) [or] ↓ يَوْمٌ صَرْدٌ a cold day: (S:) and رِيَاحٌ صَوَارِدُ. [pl. of ↓ رِيحٌ

↓ صَارِدَةٌ] cold winds. (Ham p. 596.) And أَرْضٌ

↓ صَرْدٌ A cold land: pl. صُرُودٌ: (M:) the latter (i. e. the pl.) contr. of جُرُومٌ. (S.) And رَجُلٌ صَرِدٌ A cold, or an intensely-cold, man: and قَوْمٌ

↓ صَرْدَى a cold, or an intensely-cold, company of men. (M, L.) See also مِصْرَادٌ. b2: صَرِدٌ applied to milk, In a state of decomposition, (O, K, TA,) by reason of cold. (TA.) b3: صَرِدٌ عَنْ شَىْءٍ (assumed tropical:) Abstaining, refraining, or desisting, from a thing; [as though cold with respect to it;] leaving, relinquishing, or forsaking, it. (M.) See 1.

A2: See also صَرْدٌ.

A3: And see صَارِدٌ

A4: صَرِدٌ applied to a horse, (tropical:) Galled in the place of the saddle: (K, TA:) or, (L,) as also ↓ مُصَرَّدٌ, (A, TA,) having a white place, or white places, on his back, produced by galls, (L, TA,) or having on his back white places, termed صِرْدَان, [pl. of صُرَدٌ,] produced by hair growing in the places of galls. (A.) [And app. applied in a similar sense to a camel: see صَرِدَ.]

صُرَدٌ A certain bird, (S, M, K,) above the size of the sparrow, (M,) having a large head, (K,) which preys upon sparrows: (T, K:) a certain bird, black and white, or party-coloured, (أَبْقَعُ,) with a white belly: (A:) a certain bird of the crow-kind, also called الوَاقِى: (Msb:) the Arabs used to regard its cry, (L, Msb,) and the bird itself, (L,) as of evil omen, (L, Msb,) and used to kill it; and they are forbidden to kill it, in order to dispel the idea of a thing's being of evil omen: (Msb:) there are two species thereof; one species is called by the people of El-'Irák العَقْعَقُ [a name now applied to the magpie, corvus pica]; the other species, called الصُّرَدُ الهَمْهَامُ, [so in the L, but in my copy of the Msb الهيام,] is the wild sort, which is found in Nejd, upon the trees called عِضَاه; it is never seen but upon the ground, [so in the L, but in my copy of the Msb, it is never seen upon the ground,] springing from tree to tree: (Sukeyn En-Numeyree, L, Msb:) when chased, and hard pressed, it is overtaken, and utters a cry like that of the hawk: it preys upon sparrows: (Msb:) it is described by AHát as a bird black and white, or party-coloured, (أَبْقَعُ,) with a white belly, and a back of a dark, or an ashy, dust-colour (أَخْضَر), [or, as is said in the L, half white and half black, found in trees,] large in the head and beak, having a talon with which it preys upon sparrows and other small birds, as large as the point of a spear: (Mgh, Msb:) some add to this that it is called المُجَوَّفُ, because of the whiteness of its belly; and الأَخْطَبُ, because of the dark, or ashy, dust-colour of its back; and الأَخْيَلُ [a name now applied to the green woodpecker, picus viridis], because of its diversity of colour; that it is never seen but upon a branch (فِى شُعْبَةٍ, and so in the L,) or a tree, (Mgh, Msb,) and can scarcely ever, or never, be taken, (Msb,) or can never be taken: (Mgh, L:) it is regarded as of evil omen: (Mgh:) Sgh says that it is called سُمَيْطٌ, [perhaps a mistranscription for شُمَيْطٌ, because black and white,] in the dim. form: (Msb:) [it is said that] it was the first bird that fasted for the sake of God: (K:) the pl. is صِرْدَانٌ: (S, M, Msb, K:) and the female is called صُرَدَةٌ. (Msb.) b2: Also (tropical:) A white place, (S, M, L, K,) produced by galls, (S, L, K,) or by the saddle; (M;) or صُرَدَةٌ signifies a white place produced by hair growing in the place of a gall; likened to the colour of the bird thus called: (A:) pl. صِرْدَانٌ. (M, A.) And (assumed tropical:) A white place on the hump of a camel: (M:) or white fur growing in the place of a gall produced by the saddle, after its healing: (AO:) pl. as above. (AO, M.) b3: And (assumed tropical:) A certain vein (As, M) beneath the tongue, (As,) or in the lower part of the tongue, (M,) of the horse. (As, M.) and الصُّرَدَانِ (assumed tropical:) Two veins, (Lth, Ks, S, M, L, K,) of a dark, or an ashy, dust-colour, (أَخْضَرَانِ, Lth, Ks, M, L,) in the lower part of the tongue, by means of which the tongue moves about, (Lth, Ks, L,) or penetrating within (يَسْتَبْطِنَانِ) the tongue: (S, M, K:) or two veins, on the right and left of the tongue: (L:) or, as some say, two bones, which erect (يُقِيمَانِ) the tongue. (M.) Yezeed Ibn-Es- Sa'ik in his saying لَهُ صُرَدَانِ مُنْطَلِقَا اللِّسَانِ means ذَرِبَانِ [i. e. ذَرِبَا اللِّسَانِ, for ذَرِبٌ لِسَانُهُمَا, as though he said لَهُ لِسَانٌ ذَرِبٌ He has a long, or an unbridled, tongue; the phrase that he uses being pleonastic]. (S.) b4: Also, (M, L,) or ↓ صَرْدٌ, (so in the K,) and ↓ صَرَدٌ, which is the more known, (TA,) A nail in a spear-head, (M, L, K,) by means of which the shaft is fastened to it. (L, K. *) b5: Accord. to Sh, فَتَّحَ صُرَدَهُ means He opened his mind, so as to reveal his secrets. (TA. [But this is perhaps a mistranscription, for فتح صُرَرَهُ: see صُرَّةٌ.]) صَرْدَى [pl. of صَرِدٌ; and, agreeably with analogy, of صَرِيدٌ]: see صَرِدٌ, and صُرَّادٌ.

صَرِيدٌ: see صَرْدٌ. b2: Also Hoar-frost, or rime; syn. جَلِيدٌ. (TA.) b3: See also صُرَّادٌ.

صَرِيدَةٌ [app. a subst.; for if it were an epithet, having the meaning of a pass. part. n. of the fem. gender, it should by rule be without ة;] A female animal, (M,) or a ewe, (K,) injured, (M, K,) and emaciated, (M,) by cold: pl. صَرَائِدُ: (M, K:) on the authority of IAar. (Kudot;.) صُرَّادٌ Cold and humid clouds in which is no water: (As:) or cold and humid clouds which the wind carries away; as also ↓ صُرَّيْدٌ and ↓ صَرِيدٌ: (M:) or thin clouds in which is no water; (S, K;) as also ↓ صُرَّيْدٌ (K) and ↓ صَرْدَى. (L, TA.) صُرَّيْدٌ: see what next precedes, in two places.

صَارِدٌ: see its fem., with ة, voce صَرِدٌ.

A2: Also, (S, A, L, K,) and ↓ مِصْرَادٌ, (S, L, K,) and ↓ صَرِدٌ, (A,) An arrow that has passed, or of which a part has passed, through the animal at which it has been shot; syn. نَافِذٌ: (S, L, K:) or of which the extremity only has passed through: when part of the arrow has passed through, it is termed نَافِذٌ; and when the whole has passed through, مَارِقٌ. (A.) And نَبْلٌ صَوَارِدُ Arrows of which the extremities have passed through the animals at which they have been shot. (A.) أَصْرَدُ More [and most] cold; or more [and most] affected by cold: A2: and More [and most] transpiercing. (Meyd, in explanations of provs. commencing with this word. [See Freytag's

“ Arab. Prov. ” pp. 743-4.]) مُصْرَدٌ: see what next follows.

مُصْرِدٌ, (Ktr, L,) or ↓ مُصْرَدٌ, (so accord. to the K, [the former agreeable with its verb, the latter app. a mistake,]) An arrow missing the object of aim. (Ktr, L, K.) [See also مُصَرِّدٌ.]

مُصَرَّدٌ Beverage, (S,) or drink, (A,) made little in quantity. (S, A.) b2: And Given little to drink: or (assumed tropical:) given a small gift. (S.) A2: See also صَرِدٌ.

مُصَرِّدٌ An arrow hitting the object of aim. (Ktr, L.) [See also مُصْرِدٌ.]

مِصْرَادٌ A wind (رِيحٌ) cold; or intensely cold: or accompanied by cold and humid clouds. (IAar, M.) b2: Also, and ↓ صَرِدٌ, (T, S, M, K,) A man quickly sensible of cold; (S;) weak in enduring cold; (K;) impatient of cold. (T, M.) b3: And the former, Strong in enduring cold. (K.) b4: And A land without trees, and without anything (K, TA) of herbage. (TA.) A2: See also صَارِدٌ.

مُصْطَرِدٌ A man vehemently angered or enraged: (K:) and so مُصْطَرٌّ, without د. (TA.)