خب

أ1 خَبَأَهُ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. خَبْءٌ, (S, Msb,) He hid, or concealed, it; (Mgh, Msb, K;) as also ↓ خبّأهُ, [but app. in an intensive sense, or applying to a number of things,] (K,) inf. n. تَخْبِئَةٌ; (TA;) and ↓ اختبأهُ. (K.) b2: He kept it, preserved it, guarded it, or took care of it. and ↓ خبّأهُ he did so much; and well, or carefully. (Msb.) [He laid it up; stored it, or reposited it, in a place of safety.]2 خَبَّاَ see 1, in two places. [Hence, خبّأ جَارِيَةً He kept a girl carefully concealed from view: see the pass. part. n., below.]3 خَابَأْتُهُ مَا كَذَا, (K,) inf. n. مُخَابَأَةٌ, (TK,) I proposed to him as an enigma, What is such a thing? syn. حَاجَيْتُهُ. (K. [See also 8.]) 8 اختبأ It was, or became, hidden, or concealed: (Mgh:) he hid, or concealed, himself. (S.) A2: It is also trans.: see 1. b2: [Hence,] ↓ اختبأ لَهُ خَبِيْئًا He expressed a thing enigmatically to him, and then asked him respecting it. (IDrd, K. [See also 3.]) خَبْءٌ (S, Msb, K) and ↓ خِبْءٌ (TA) and ↓ خُبْأَةٌ, of the measure فُعْلَةٌ from الخبأ [or rather الخَبْءُ], like غُرْفَةٌ and قُبْضَةٌ from الغَرْفُ and القَبْضُ, (Har p. 426,) and ↓ خَبِىْءٌ (S, K) and ↓ خَبِيْئَةٌ, (K,) of which last the pl. is خَبَايَا, (TA,) A thing that is hidden, or concealed, (S, * Msb, K,) and absent, or unseen. (K.) [Hence,] خَبْءُ السَّمَآءِ The rain. (Th, S, K.) And خَبْءُ الأَرْضِ The plants, or herbage. (S, K.) And الأَرْضِ ↓ خَبَايَا The seed which the sower has hidden in the earth: or what God has hidden in the mines of the earth. (TA, from a trad.) الَّذِى يُخْرِجُ الخَبْءَ فِى السَّمٰوَاتِ وَالأَرْضِ, in the Kur [xxvii. 25], is held by Az to mean Who knoweth what is unseen in the heavens and the earth; agreeably with an explanation of الخَبْءُ by Fr. (TA.) خِبْءٌ: see the next preceding paragraph.

خَبْأَةٌ A daughter; syn. بِنْتٌ. (K, TA. [In the CK, النَّبْتُ is put for البِنْتُ.]) Hence the prov., خَبْأَةٌ خَيْرٌ مِنْ يَفَعَةِ سَوْءٍ [A daughter is better than a grown-up boy of evil deeds]. (TA.) [In Freytag's Arab. Prov., i. 438, the first word in this prov. is written خُبَأَة, and followed by صِدْقٍ.] Aboo-Zeyd Sa'eed Ibn-Ows El-Ansáree entitled one of his books كتاب خبأة because he commenced it by mentioning خبأة in the sense of بنت, quoting the foregoing prov. in confirmation thereof. (TA.) خُبْأَةٌ: see خَبْءٌ.

اِمْرَأَةٌ خُبَأَةٌ A woman who shows herself and then hides herself: (S, O, TA:) [like قُبَعَةٌ:] or a woman who keeps to her house, or tent. (K.) خِبَآءٌ A well-known kind of structure; (K;) [i. e.] a kind of tent, (Mgh, TA,) made of wool, (Mgh, Msb,) or of camels' fur, or sometimes of [goats'] hair, sometimes upon two poles, or three; what is above this kind being termed بَيْتٌ: (Msb:) or a tent having one pole; that which has more than one pole being termed بيت: (Az, TA in art. ربع:) [or] also applied to a بيت [or tent] of any kind: (Towsheeh, TA voce بَيْتٌ, q. v.:) pl. أَخْبِئَةٌ, (TA,) or أَخْبِيَةٌ: (Msb:) it is from خَبَأَهُ “ he hid it,” or “ concealed it: ” (Mgh:) or it belongs to art. خبى: (K:) most of the lexicologists hold that its radical letters are خبى: some, that they are خبو: IDrd asserts that they are خبأ. (TA:) [See also art. خبى.]

A2: A mark made with a hot iron upon some secret part of an excellent she-camel: pl. أَخْبِئَةٌ. (Lth, K.) خَبِىْءٌ: see خَبْءٌ: and see also 8.

خَبِيْئَةٌ, and its pl. خَبَايَا: see خَبٌءٌ, in two places.

كَيْدٌ خَابِئٌ An artifice, or a stratagem, resulting in disappointment; i. q. خَائِبٌ; (AHei, K;) formed [from the latter] by transposition. (AHei.) خَابِئَةٌ, as sometimes pronounced, (Msb,) or خَابِيَةٌ, with the ء suppressed, (S, Msb, K,) because of frequent usage, (Msb,) i. q. حُبٌّ [q. v.]; (S, K;) i. e. A large jar: pl. خوابى [i. e. خَوَابِئُ, or خَوَابٍ]: (TA:) from خَبَأَهُ “ he hid it,” or “ concealed it. ” (S, Msb.) b2: [Hence,] بِنْتُ الخَابِيَةِ (assumed tropical:) Wine. (Har p. 365.) مَخْبَأٌ A place, or chamber, for hiding or concealing [anything]; a secret place or chamber: pl. مَخَابِئُ. (MA.) جَارِيَةٌ مُخَبَّأَةٌ; so in the [S and] O, and in some of the correct copies of the K; in other copies of the K مُخْبَأَةٌ; (TA;) [and thus in the CK;] A girl that is [kept in the house, or tent,] concealed from view; or that conceals herself; (S;) that is kept behind, or within, the curtain; (K, TA;) not going forth: or (TA) that is not yet married. (Lth, K, TA.) مُخْتَبِئٌ One who conceals himself in order that he may see without the knowledge of him who is seen. (Mgh.)

خط

أ1 خَطڤاَخَطِئَ is syn. with ↓ اخطأ, inf. n. إِخْطَآءٌ and ↓ خَاطِئَةٌ, (K,) which latter, mentioned by AAF, on the authority of Az, is extr. in the case of a triliteral [unaugmented] verb, and more so in the case of a quadriliteral [i. e. a triliteral augmented by one letter]; (TA;) and with ↓ تخطّأ; signifying He did wrong; or committed a mistake, or an error: (K:) [and if this and similar explanations be correct, خَطَأْ may be an inf. n. of the first of these verbs, and a quasi-inf. n. of the second and third:] or ↓ اخطأ and ↓ تخطّأ have this signification: (S:) and خَطِئَ, aor. ـَ inf. n. خِطْءٌ and خِطْأَةٌ, (S, K,) signifies he committed a sin, a crime, or an act of disobedience for which he deserved punishment: (S, K: *) or he committed a fault or an offence or an act of disobe dience [in an absolute sense]: (K, * TA:) or, accord. to AO, (Msb,) or A' Obeyd, (TA,) خَطِئَ, inf. n. خِطْءٌ, signifies he committed a fault, an offence, or an act of disobedience, unintentionally; as also ↓ اخطأ: (Msb, TA:) or, as others say, خَطِئَ means [he committed a fault, &c.,] in religion; and ↓ اخطأ, in anything; intentionally or unintentionally: (Msb:) خَطِئَ, in religion; and ↓ اخطأ, in calculation [&c.]: (As, M, TA:) or, accord. to Ibn-'Arafeh, (TA,) you say, خَطِئَ فِى دِينِهِ, (K, TA, [in a MS. copy of the K and in the CK, * فى ذَنْبِهِ,]) and ↓ اخطأ, meaning he pursued a wrong way in his religion, intentionally or otherwise: (K, TA:) or خَطِئَ signifies he committed an act of disobedience intentionally; (Msb, TA;) so accord. to the 'Ináyeh, and the like is said in the A; (TA;) and ↓اخطأ, he did wrong, meaning to do right: (Az, Msb, TA:) [and this distinction is agreeable with general usage:] accord. to AHeyth, you say, خَطِئْتَ بِمَا صَنَعْتُهُ [Thou didst wrong, in that which thou didst,] intentionally; and ↓أَخْطَأْتَ مَا صَنَعْتَهُ [or بِمَا صنعتة or فِيمَا صنعته Thou didst wrong, in that which thou didst,] unintentionally. (TA.) b2: See also 4, in two places.

A2: خَطَأَتِ القِدْرُ بِزَبَدِهَا, aor. ـَ (tropical:) The cooking-pot threw up its froth, or foam, or scum, (K, TA,) in boiling. (TA.) 2 خطّأهُ, (S, Msb, K,) inf. n. تَخْطِئَةٌ and تَخْطِىْءٌ, (S, K,) He said to him, أَخْطَأْتَ [meaning Thou hast done wrong, or committed a mistake or an error]: (S, Msb, K:) or he pronounced him, or asserted him, to be doing wrong, or committing a mistake or an error. (Msb.) You say, إِنْ

أَخْطَأْتُ فَخَطِّئْنِى [If I do wrong, &c., tell me that I have done so]. (S.) b2: Also He made it to miss: so in the saying, خَطَّأَ اللّٰهُ نَوْءَهَا God made, or may God make, its [i. e. a land's] star, or asterism, to miss; so that the rain which the star or asterism should have brought did not, or shall not, fall upon it. (TA.) This was [also] said by I'Ab [in a tropical sense] with reference to a woman, as an imprecation, in disapproval of her conduct. (Mgh.) As some relate this saying, the verb is خَطَّى, (Mgh, TA,) and the meaning, God made, or may God make, its [rain-giving] star or asterism, to pass it over, and not send rain upon it: and in this case it may be, (TA,) or it is, (Mgh,) from خَطِيطَةٌ, signifying “ a land not rained upon (Mgh, TA) between two lands that have been rained upon; ” (Mgh;) the verb being originally خَطَّطَ, and the final ط being changed into ى. (Mgh, TA. [See art خط.]) نَوْء is [here] the sing. of أَنْوَآءٌ meaning the “ Mansions of the Moon,” also called the “ stars, or asterisms, of rain. ” (Mgh.) [See more in the first paragraph of art. خط: and see also 4 in the present art.] Accord. to Fr, خَطَّى السَّهْمَ and خَطَّأَهُ are syn. [as meaning He made the arrow to pass over, or to miss, the mark]. (TA.) One says also, خُطِّئُ عَنْكَ السُّوْءُ [May evil be made to miss thee;] i. e. may evil be repelled from thee. (ISk.) And خَطَّأَ عَنْكَ السُّوْءُ [app. for ↓تَخَطَّأَ] Evil missed thee, or may evil miss thee. (Az.) 4 اخطأ, inf. n. إِخْطَآءٌ and خَاطِئَةٌ: see 1, in eight places. أَخْطَيْتُ, for أَخْطَأْتُ, should not be said: (S:) it is a word of weak authority; or a mispronunciation: (K:) but some use it; (S, Sgh, TA;) because a change of this kind is generally allowed by some of the writers on inflection. (TA.) See also 5.

A2: اخطأهُ, (S, K,) which signifies, He [or it] missed, or failed of hitting, it [or him], (TA,) and ↓تخاطأهُ (S, K) and ↓تخطّأهُ (K) and لَهُ ↓تخطّأ (TA) [and ↓خَطِئَهُ, as will be seen from what follows,] are syn. (S, K, TA.) [See also 2, last sentence.] You say, اخطأ الرَّامِى الغَرَضَ The archer, or thrower, missed the mark; or failed of hitting it. (TA.) And اخطأهُ السَّهْمُ The arrow [missed it, or him, or] passed beyond it, or him: and you may also say, أَخْطَاهُ, suppressing the ء (Msb.) And اخطأ الطَّرِيقَ [He missed the way; or] he deviated from the way. (TA.) And اخطأ نَوْؤُهُ [(assumed tropical:) His star, or asterism, missed]; said of him who has sought an object of want and not succeeded in attaining it: (TA:) and to a person in this case one says, اخطأ نَوْؤُكَ [(assumed tropical:) Thy star, or asterism, has missed]. (Mgh. [See also 2.]) And اخطأهُ The right, or due, was, or became, [out of his reach,] or far from him. (Msb.) Owfà Ibn-Matar ElMázinee says, النَّبْلُ أَحْشَآءَهُ↓تَخَاطَأَتِ [meaning The arrows missed his bowels]. (S.) And AO, (S,) or A' Obeyd, (TA,) says that ↓خَطِئَ and اخطأ are syn.; citing, as an ex., the saying of Imra-el-Keys, يَا لَهْفَ هِنْدٍ إِذْ خَطِئْنَ كَاهِلَا (S, TA,) meaning [O the grief of Hind,] when they (the troop of horse) missed the sons of Káhil; (TA;) خطئن being here used in the sense of أَخْطَأْنَ, (S, TA,) which latter, accord. to Az, is the more proper in this case. (TA.) A3: مَا أَخْطَأَهُ is an expression of wonder [meaning How sinful, or criminal, or intentionally-disobedient, or intentionally-wrongdoing, is he !] from خَطِئَ, not from أَخْطَأَ. (S.) 5 تَخَطَّاَ see 1, in two places: b2: and see also 2, last sentence; and 4, in two places. b3: تخطّأ لَهُ فِى

المَسْأَلَةِ He addressed to him the question with the desire of causing him to make a mistake: (TA:) or i. q. ↓أَخْطَأَ. (S.) A2: تَخَطُّؤٌ also signifies The feigning a wrong action, a mistake, or an error. (KL. [See also 6.]) A3: And The charging another with a wrong action, a mistake, or an error. (KL. [See also 2.]) 6 تخاطأ He imputed to himself a wrong action, a mistake, or an error, not having committed any. (KL. [See also 5.]) A2: See also 4, in two places.10 استخطأت She (a camel) did not conceive, or become pregnant. (TA. [See also the part. n., below.]) خَطْءٌ:see خَطَأٌ.

خِطْءٌ: see خَطِيْئَةٌ.

خَطَأٌ A wrong action; a mistake, or an error; contr. of صَوَابٌ; as also ↓خَطَآءٌ (S, Msb, K) and ↓خَطْءٌ: (K:) accord. to some, it is syn. with خَطِيْئَةٌ and خِطْءٌ; and is an inf. n. used as a simple subst; but accord. to others, (TA,) it signifies an unintentional fault or offence or disobedience; (K, TA;) a subst. from أَخْطَأَ: (M, Msb: [see 1, first sentence:]) and accord. to the M, ↓خَطَآءٌ is a subst. from خَطِئ [and therefore syn. with خَطِيْئَةٌ accord. to the general acceptation of خَطِئَ]. (TA.) خطأة [so in the TA, app. خَطْأَةٌ,] A land which the rain misses, while it falls upon another near it. (TA. [See 2.]) خَطَآءٌ: see خَطَأٌ, in two places.

خَطِيْئَةٌ (S, K) and خَطِيَّةٌ, a change of this kind being allowable in this and in similar cases, (S, TA,) A fault, an offence, or an act of disobedience; (S, K;) or such as is intentional; (K;) like ↓خِطْءٌ, (S, K;) which is an inf. n., thus used as a subst.; (Msb;) meaning a sin, a crime, or an act of disobedience for which one deserves punishment: (S:) pl. خَطَايَا, (Lth, S, K,) originally خَطَائِئُ; (Lth, S;) and خَطَائِى also, (K, TA, [in a MS. copy of the K خَطَائِئُ,]) or this is [anomalous and] incorrect, unless with the art. ال, being otherwise خَطَآءٌ; (MF;) and خَطَائِىُّ, [an anomalous pl.,] of which Th gives an ex. in the following verse, related to him by IAar; لِكُلِّ امْرِئٍ مَا قَدَّمَتْ نَفْسُهُ لَهُ خَطَائِيُّهَا إِنْ أَخْطَأَتْ وَصَوَابُهَا [For every man is appointed, in the world to come, the recompense of what his soul has prepared, or laid up in store, for him, its wrong actions, if it have done wrong; and its right action]. (L.) b2: خَطِيْئَةٌ يَوْمٌ and خَطِيْئَةٌ لَيْلَةٌ are expressions like طِيلٌ يَوْمٌ and طِيلٌ لَيْلَةٌ: you say, خَطِيْئَةٌ يَوْمٌ يَمُرُّ بِى إِلَّا أَرَى فِيهِ فُلَانًا [app. meaning It were a crime that a day should pass with me without my seeing in it such a one; or perhaps, it is a rare event that a day passes with me &c. : see what follows]. (TA.) b3: A little, or small quantity; or a few, or small number; of anything. (K, TA.) You say, عَلَى النّخْلَةِ خَطِيْئَةٌ مِنْ وَحْشٍ

[Upon the palm-tree are a few fresh ripe dates]: and خَطَّآءٌ [In the land of the sons of such a one is] a small number of wild animals that have missed their [wonted] places and are in what are not their accustomed places. (TA.) خَاطِئٌ A man who constantly adheres to faults, offences, sins, crimes, or acts of disobedience for which he deserves punishment. (TA.) خَاطِئٌ Intentionally doing that which is not right; (El-Umawee, S;) intentionally pursuing a wrong way in his religion; (K;) intentionally doing that which he is forbidden to do. (Msb.) [See خَطِئَ, of which it is the part. n.] b2: [Also Missing the mark. Hence the saying,] مَعَ الخَوَاطِئِ سَهْمٌ صَائِبٌ [With those that miss is an arrow that goes right, or hits the mark]; (S, K;) خَوَاطِئُ being pl. of خَاطِئَةٌ, meaning that misses the butt: (Har p. 481:) a prov., (S,) applied to him who frequently errs, but sometimes does right; (S, K;) or to the niggard who sometimes gives notwithstanding his niggardliness. (A 'Obeyd.) خَاطِئَةٌ : see 1, first sentence.

مُخْطِئٌ [act. part. n. of 4, q. v.;] One who does wrong, meaning to do right. (El-Umawee, S.) مَتَخَطِّىٌ signifies the same as مُتَخَطٍّ, or nearly so: and hence the saying,] نَاقَتُكَ مِنَ المُتَخَطِّئَاتِ الجيف, (TA in the present art.,) or نَاقَتُكَ هٰذِهِ مِنَ المُتَخَطِّيَاتِ الجيف, [the last word being app. الجِيَفَ, and the lit. meaning, Thy she-camel, or this thy she-camel, is of those that step over the carcasses;] i. e. she is hardy and strong, such as will go on, and leave behind [others that have fallen down and died] (تخلف [so in the TA, app.تُخَلِّفُ,]) until she [herself] has fallen down (الى مأ سقطت). (Az, TA in art. خطو.) مُسْتَخْطِئَةٌ, applied to a she-camel, (tropical:) i. q. حَائِلٌ [i. e. Not conceiving, or not becoming pregnant during a year, or two years, or some years; &c.: see its verb, 10]. (K, TA.)

خشب

1 خَشَبَ, (S, K,) aor. ـِ (K,) inf. n. خَشْبٌ, (TA,) He mixed a thing (S, K) with (بِ) another thing. (S.) b2: And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) A2: Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “Hast thou finished my sword? ” and he answered, نَعَمْ

إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “or ”] He sharpened it. (K, TA.) b2: And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) b3: [Hence,] خَشَبَ الشِّعْرَ, (ISk, S, A, K,) aor. and inf. n. as above, (A,) (tropical:) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and ↓ اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ (tropical:) [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) and اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.5 تخشّب: see 8.

A2: تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.) 8 اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also ↓ تحشّبهُ. (TA.) b2: See also 1, near the end.12 اخشوشب He [a man or a camel (see خَشِبٌ)] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) b2: (assumed tropical:) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) (assumed tropical:) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ (assumed tropical:) He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. (TA.) رَجُلٌ قِشْبٌ خِشْبٌ A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. (S, TA.) خَشَبٌ [Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ, (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ, (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) b2: مَالٌ خَشَبٌ (assumed tropical:) Cattle that are lean, or emaciated, syn. هَزْلَى, (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]

خَشِبٌ Rough, or coarse; as also ↓ أَخْشَبُخَشِيبٌ: (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also ↓ خَشِيبٌ: (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ: (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ, a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or ↓ خَشِيبٌ, (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ. And see أَخْشَبُ, in two places. b2: Also (assumed tropical:) Life in which one is not dainty, nice, or scrupulous. (K.) خَشْبَةٌ The first filing of a sword, before the polishing. (TA.) خُشْبَانٌ: see أَخْشَبُ.

خَشَابٌ: see أَخْشَبُ.

خُشَابٌ, from the Persian خُوشْ آبْ, [The beverage properly called in Arabic] نَبِيذ. (TA.) خَشِيبٌ and ↓ مَخْشُوبٌ Mixed. (TA.) b2: and the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) A2: Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) b2: And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ. (K.) لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) b3: [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ (tropical:) Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And جَآءَ

↓ بِلمَخْشُوبِ (tropical:) [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) b4: See also خَشِيبٌ voce خَشِبٌ, in three places. b5: It also signifies Bad, corrupt, or vile. (K.) خَشِيبَةٌ The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ

أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) خَشِيبِىٌّ: see خَشِبٌ.

خَشَّابٌ: see what next follows.

خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) b2: Fighters with staves.

A2: Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق, q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.) خَاشِبٌ: see مُخْتَشِبٌ.

أَخْشَبُ: see خَشِبٌ. Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so ↓ جَبَلٌ خَشِبٌ: or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ, rugged and stony: (TA:) pl. أَخَاشِبُ, (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب.) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And أَرْضٌ

↓ خَشَابٌ (K, TA) Hard land or ground, like خَشْبَآءُ, (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also ↓ خَشِبَةٌ: (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.) بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.) مَخْشُوبٌ: see خَشِيبٌ, in four places. b2: It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) b3: جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) b4: طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.) مُخْتَشِبٌ One who eats what he can; as also ↓ خَاشِبٌ. (JK.)

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

خلب

1 خَلَبَهُ, (A, Mgh, Msb, K,) aor. ـُ (A, Msb,) or ـِ (Mgh,) or خَلِبَ and خَلُبَ, (Mgh, K,) inf. n. خَلْبٌ, (Lth, Mgh, TA,) He wounded him, or scratched him, or cut him, with his nail; (A, K;) as also ↓ استخلبهُ: (K:) he (a beast or bird of prey, TA) seized him, i. e. the prey, with his claw or talon: (K:) or he (a beast of prey) rent his skin with his dog-tooth: (TA:) or he rent it (the skin) with his dog-tooth: (Lth, Mgh, TA:) or he (a bird) cut and rent it (i. e. the skin) بِمِخْلَبِهِ with his talon: (Msb:) he rent it, or slit it. (K.) One says of a woman, قَلَبَتْ قَلْبِى وَ خَلَبَتْ

↓ خِلْتِى [She smote, or overturned, my heart, and rent my midriff, or, more probably, liver, which is regarded as a seat of passion]. (A, TA.) and خَلَبَتْ فُلَانًا She (a woman) smote the ↓ خِلْب [app. here, also, meaning liver] of such a one. (Ham p. 343.) b2: Also It (a venomous or noxious reptile or the like, TA) bit him. (K.) b3: And خَلَبَ النَّبَاتَ, aor. ـُ inf. n. خَلْبٌ, He cut the plants, or herbage; (S, Msb;) as also ↓ استخلبهُ. (S.) b4: And خَلَبَ بِالمِخْلَبِ He worked, and cut, with the reaping-hook. (TA.) b5: The root denotes the making a thing to incline: for الطَّائِرُ يَخْلُِبُ بِمِخْلَبِهِ الشَّىْءَ إِلَى نَفْسِهِ [The bird makes to incline, with its talon, the thing towards himself]. (IF, Mgh.) b6: [Hence,] خَلَبَ فُلَانًا عَقْلَهُ, aor. ـِ and خَلُبَ, He despoiled, or deprived, such a one of his reason: (K:) or خَلَبَ المَرْأَةَ عَقْلَهَا, inf. n. خَلْبٌ, he despoiled, or deprived, the woman of her reason: and خَلَبَتْ عَقْلَهُ, inf. n. as above, she took away his reason; as also ↓ اختلبتهُ. (L.) b7: And [hence,] ↓ خِلَابَةٌ signifies The endeavouring to deceive or beguile (IF, IAth, Mgh) with blandishing speech: (IAth:) or deceiving with the tongue: (S:) or a woman's captivating the heart of a man by the most blandishing and deceiving speech. (Lth.) Yousay, خَلَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Mgh, Msb, K,) or ـُ and خَلِبَ (Mgh,) inf. n. خَلْبٌ (Msb, * K) and خِلَابَةٌ, (A, K,) or this is a simple subst., (Msb,) and خِلَابٌ; (K;) and ↓ اختلبهُ; (S, A, K;) and ↓ خالبهُ; (K;) He deceived him (S, Msb, K) with his tongue: (S:) or he despoiled, or deprived, him of his reason, بِمَنْطِقِهِ [by his speech]: (A:) or, followed by بِمَنْطِقِهِ, he made his heart to incline [to him] by the most blandishing speech. (Mgh.) It is said in a prov., إِذَا لَمْ تَغْلِبْ فَاخْلُبْ, (S, TA,) or فَاخْلِبْ; accord. to the former reading, which is that of As, (TA,) When thou dost not overcome, use deceit: (S, IAth, TA:) accord. to the latter reading, [it is said to mean when thou dost not overcome,] grasp little after little; as though it were taken from مِخْلَبٌ signifying “ a claw ” or “ talon. ” (TA.) 3 خَاْلَبَ see 1.8 إِخْتَلَبَ see 1, in two places.10 إِسْتَخْلَبَ see 1, in two places. استخلب also signifies He cut, (S, TA,) with the reaping-hook, (TA in art. خبر,) and craunched (خَضَدَ, TA) and ate, plants, or herbage. (S, TA.) خِلْبٌ i. q. ظُفُرٌ, (K,) used in a general sense [as meaning The nail of a man, and the talon of a bird, and the claw of a beast: see also مِخْلَبٌ]: pl. أَخْلَابٌ only. (TA.) b2: The diaphragm, or midriff; syn. حِجَابُ القَلْبِ; (JK, L;) or حِجَابُ الكَبِدِ; (A, K;) the partition intervening between the heart and the liver; (IAar, S;) the partition between the heart and the belly; (Zj in his “ Khalk el-Insán; ”) or a small and thin piece of flesh forming a connection between the ribs [app. of one side and those of the other]: or the liver [itself]: (K:) or its زِيَادَة [or زَائِدَة]: (A, K:) or a white thin thing adhering to the liver: (K:) or a certain thing in, or upon, the liver, like a غُدَّة: (JK:) or a small bone, resembling a man's nail, adhering to one side of the midriff, next the liver. (TA.) See 1, in two places. b3: A friend; [app. because he cleaves to another;] as also خِلْمٌ. (JK.) b4: [And hence, app.,] خِلْبُ نِسَآءٍ, (S, A, K,) a phrase like حِدْثُ نِسَآءٍ and زِيرُ نِسَآءٍ, (TA,) A man whom women love: (S:) or one who loves women for the sake of discourse, or for the sake of vitious or immoral conduct, or adultery, or fornication, (A, K,) and whom they love (K) in like manner: (TA:) and one who endeavours to deceive, or beguile, women [with blandishing speech: see 1]: (TA:) pl. أَخْلَابُ نِسَآءٍ and نِسَآءٍ ↓ خُلَبَآءُ: (K, TA:) the latter [in the CK خِلْباءُ] extr. [with respect to rule]. (TA.) A2: I. q. وَشْىٌ [app. as meaning A kind of variegated, or figured, cloth or garment]. (TA.) [See also مُخَلَّبٌ.]

A3: The radish. (K, TA.) In a copy of the K, الفَحْلُ is erroneously put for الفِجْلُ. (TA.) b2: The leaves, (K,) or broad leaves, (Lth,) of the grape-vine. (Lth, K.) خَلِبَةٌ: see خَالِبٌ.

خَلْبَآءُ: see خَالِبٌ.

خُلَبَآءُ نِسَآءٍ: see خِلْبٌ.

خَلَبُوبٌ: see خَالِبٌ.

خَلَبُوتٌ: see خَالِبٌ, for each in two places.

خَلُوبٌ: see خَالِبٌ, for each in two places.

خِلَابَةٌ: see 1. [And see also خِلِّيبَى.]

خُلَّبٌ (assumed tropical:) Clouds (سَحَابٌ, S, K, TA) that thunder and lighten, (TA,) containing no rain: (S, K, TA:) or whereof the lightning flashes slightly, so that one hopes for their raining, but which deceive the expectation, and become dispersed: as though derived from خِلَابَةٌ, the “ deceiving with blandishing speech. ” (IAth.) And البَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ (S, K) and بَرْقُ الخُلَّبِ (K) and بَرْقٌ خُلَّبٌ (A) (tropical:) Lightning with which is no rain; (S, A;) as though deceiving: (S:) that excites hope [of rain] and breaks its promise. (K.) Hence the saying, to him who promises and does not fulfil his promise, إِنَّمَا أَنْتَ كَبَرْقٍ خُلَّبٍ (assumed tropical:) [Thou art only like lightning with which is no rain] (S.). And فُلَانٌ خُلَّبٌ قُلَّبٌ (assumed tropical:) Such a one is sharp in intellect, clever, ingenious, skilful, knowing, or intelligent. (JK.) خَلَّابٌ and خَلَّابَةٌ: see خَالِبٌ.

خِلِّيبَى Deceit, or guile. (K.) [See also خَلَابَةٌ, in the first paragraph.]

خَالِبٌ, applied to a man, Deceiving: (K:) and in like manner, [but in an intensive sense,] ↓ خَلَّابٌ (ISk, S, K) and ↓ خَلُوبٌ (Kr, Msb, TA) and ↓ خَلَبُوتٌ (ISk, S, K) and ↓ خَلَبُوبٌ (K) Very deceitful (ISk, S, Kr, Msb, K, * TA) and lying: (ISk, S:) and so, applied to a woman, ↓ خَلَّابَةٌ and ↓ خَلُوبٌ (A, K) and ↓ خَلِبَةٌ (S, K) and ↓ خَلَبُوتٌ (K) and ↓ خَلْبَآءُ (TA) very deceitful: (S, A, * K, * TA:) خَلَبَةٌ is a pl. [of خَالِبٌ], and means men who deceive women. (S.) You say also اِمْرَأَةٌ خَالِبَةٌ لِلْفُؤَادِ [meaning A woman who captivates the heart by the most blandishing and deceitful speech]. (TA.) أَخْلَبُ [More, and most, deceiving or deceitful]. You say of a woman, تَخْلُبُ قَلْبَ الرَّجُلِ بِأَلْطَفِ القَوْلِ وَ أَخْلَبِهِ [She captivates the heart of the man by the most blandishing and deceiving speech]. (Lth.) مِخْلَبٌ [The talon, or claw, of a bird or beast of prey; a tearing talon or claw;] the same to the bird (S, Mgh, Msb) and to the beast of prey (S, Msb) as the ظُفُر to man; (S, Mgh, Msb;) because the bird [or beast] cuts and rends with it the skin: (Msb:) the ظُفُر [or nail] (A, K) of any beast or bird of prey: or it is of a bird of prey; and the ظفر is of a bird that does not prey: (K:) pl. مَخَالِبُ. (A.) [See also خِلْبٌ.] Yousay, أَنْشَبَ فِيهِ مَخَالِبَهُ, meaning (tropical:) He clung, or caught, to him, or it. (A.) b2: Also A مِنْجَل [or reaping-hook] (S, Msb, K) in a general sense: or (TA) that has no teeth. (S, Msb, TA.) عُقَابٌ مُخْلِبَةٌ An eagle with sharp talons. (JK.) مُخَلَّبٌ, applied to a garment, or piece of cloth, (S, TA,) means كَثِيرُ الوَشْىِ, (S, K, TA,) i. e. [Much variegated or figured; or] of many colours. (TA.) [See also خِلْبٌ.]

خلج

1 خَلَجَ, (S, A, L, Msb, K,) aor. ـِ (S, K,) or ـُ (Msb,) inf. n. خَلْجٌ; and ↓ اختلج; (S, L, Msb, TA;) and ↓ تخلّج; (L, TA;) He drew, dragged, pulled, strained, stretched, extended, lengthened, or protracted, (S, L, K,) a thing: (S, * L, TA:) and he pulled out or up, displaced, removed, or took away, (S, A, Msb, K,) a thing, (S, * A, Msb, TA,) and a person. (A.) Thus in the saying, أَخَذَ بِيَدِهِ فَخَلَجَهُ بَيْنِ صَحْبِهِ [He took his hand, and pulled him out from amid his companions]: and خَلَجَ رُمْحَهُ مِنَ المَطْعُونِ [He pulled out his spear from the person pierced]: and رُمْحًا مَرْكُوزًا ↓ اختلج [He pulled out a spear stuck in the ground]. (A, TA.) [See also an ex. in a verse cited voce مَطْرَبٌ.] El-'Ajjáj says, فَإِنْ يَكُنْ هٰذَا الزَّمَانُ خَلَجَا فَقَدْ لَبِسْنَا عَيْشَهُ المُخَرْفَجَا

meaning (assumed tropical:) And if this time has taken away, and exchanged for another, a state [in which we were, we have long enjoyed its plentiful life]. (S.) b2: [Hence,] خُلِجَ, said of a stallion-camel, He was taken away from the females that had passed seven or eight months since the period when they last brought forth, before he had become too languid to cover any longer. (Lth, A, L.) And خَلَجَ, aor. ـِ (assumed tropical:) He weaned his offspring, or the offspring of his she-camel: (K:) (tropical:) he separated a young camel from the mother. (A.) And خَلَجَتْ وَلَدَهَا (tropical:) She (a mother) weaned her offspring: (M, A:) so accord. to Lh, who does not particularize any kind [of animal]. (M.) And خَلَجَ نَاقَةً (assumed tropical:) He weaned the offspring of a she-camel. (S.) and مِنْ بَيْنِهِمْ ↓ اُخْتُلِجَ (tropical:) [He was taken away from among them]: said of the dead. (A, TA.) b3: خَلَجَنِى كَذَا, (S, K, *) aor. ـِ (K,) (assumed tropical:) Such a thing occupied me; busied me; or diverted me, by employing my attention, from other things. (S, K, * TA.) You say, خَلَجَتْهُ أُمُورُ الدُّنْيَا (assumed tropical:) [The affairs of the world occupied him, &c.]. (S, TA.) and ↓ خَلَجَتْهُ الخَوَالِجُ (assumed tropical:) Busying [or distracting] affairs busied [or distracted] him. (Lth.) And a poet says, وَ أَبِيتُ تَخْلِجُنِى الهُمُومُ كَأَنَّنِى

دَلْوُ السُّقَاةِ تُمَدُّ بِالأَشْطَانِ [And I pass the night,] anxieties busying me [as though I were the bucket of the waterers, drawn from the well by the ropes]. (IAar.) b4: تَخْلِجُ السَّيْرَ, said of a fleet she-camel, (L, K,) (assumed tropical:) She goes, journeys, or travels, quickly. (L.) And خَلَجَ فِى مِشْيَتِهِ: see 5. b5: خَلَجَ, aor. ـِ also signifies (assumed tropical:) He put (a thing, TA) in motion, or into a state of commotion. (A, K, TA.) You say, خَلَجَ حَاجِبَيْهِ, and عَيْنَيْهِ, (tropical:) He put in motion, or into a state of commotion, his eyebrows, and his eyes. (A.) b6: And خَلَجَ, aor. ـِ (L, K) and خَلُجَ, inf. n. خَلْجٌ, (L, TA,) (assumed tropical:) He made a sign [by a motion] (L, K, TA) بِعَيْنِهِ with his eye, and بِحَاجِبَيْهِ with his eyebrows. (L, TA.) And خَلَجَهُ بِحَاجِبِهِ, aor. and inf. n. as above, (assumed tropical:) He made a sign to him with his eyebrow. (L.) And خَلَجَهُ بِعَيْنِهِ (assumed tropical:) He made a sign to him with his eye; winked to him. (S, L.) And خَلَجَتْنِى بِعَيْنِهَا (tropical:) She made a sign to me with her eye, or winked to me, to indicate a time or place of appointment, or something that she desired. (A, TA.) b7: See also 8, in two places.3 خالجهُ, (A, Msb, TA,) inf. n. مُخَالَجَةٌ, (Mgh,) He contended with him, (A, Mgh, * Msb, TA,) [as though drawing, or pulling, him, (see 6,)] namely, a man. (TA.) You say, خالجهُ الشَّىْءَ He contended with him for the thing. (A.) And خَالَجَنِى القِرَآءَةَ (assumed tropical:) He vied with me in reciting the words of prayer, (Mgh, * TA,) uttering aloud what I uttered aloud, so that he took from my tongue what I was reciting, and I did not [or could not] continue to do so. (TA, from a trad.) And خالج قَلْبِى أَمْرٌ (tropical:) A thing, or an affair, troubled my heart with contending thoughts. (K, TA.) And مَا يُخَالِجُنِى فِى ذٰلِكَ الأَمْرِ شَكٌّ (tropical:) [Doubt does not contend with me respecting that affair], meaning I doubt not respecting that affair. (Sh, TA.) 4 اخلج حَاجِبَيْهِ عَنْ عَيْنَيْهِ (assumed tropical:) [He drew up his eyebrows from his eyes]. (Lth.) A2: اخلج is also quasi-pass. of خَلَجَ, though this is extr. with respect to analogy, like ابشر [q. v.] &c.; (TA;) signifying It was, or became, drawn, dragged, pulled, &c. (L, TA.) 5 تخلّج: see 1, first sentence. b2: [Hence,] تخلّج فِى مِشْيَتِهِ He (a paralytic, S, K, or an insane, or a possessed, man, A) walked in a loose manner, as though disjointed, and inclined from side to side, (S, A, K, TA,) as one dragging a thing: (A, TA:) it is similar to تخلّع: (TA:) and signifies also he (an insane, or a possessed, man) inclined from side to side in his gait, (Mgh, * TA,) as though he were drawing along, now to the right and now to the left; and so فى ↓ خَلَجَ مشيته, aor. ـِ inf. n. خَلَجَانٌ. (TA.) b3: See also 8, in two places. b4: And see 6.

A2: [It branched off, like a خَلِيج, from a large river: occurring in this sense in art. دجل of the T and TA; where دُجَيْل is described as نَهْرٌ صَغِيرٌ يَتَخَلَّجُ مِنْ دِجْلَةَ.]6 تَخَالَجَتْهُ الهُمُومُ (tropical:) Anxieties contended with him, one on one side and another on another side, as though each were drawing him to it. (A, L.) And تخالج فِى صَدْرِى شَىْءٌ (S, A, K) and ↓ اختلج (TA) (tropical:) A thing was, or became, unsettled in my bosom, or mind; (TA;) meaning I was in doubt [respecting a thing]; (S, A, K;) as also ↓ تخلّج and تحلّج, (Lth, * As, TA in art. حلج,) or these two mean nearly the same. (Sh, TA in that art; in which see 5, in three places.) [See also 8.]8 اختلج, as a trans. v.: see 1, in three places.

A2: Also (tropical:) It (a thing) was, or became, in a state of commotion, or agitation; it quivered, quaked, or throbbed; (Sh, TA;) and so ↓ تخلّج (Sh, K) [and ↓ خَلَجَ, as will be seen from what follows]. You say اختلج حَاجِبَاهُ (assumed tropical:) His eyebrows quivered, or were in a state of commotion. (Lth.) and اختلجت عَيْنُهُ; (S, K;) and ↓ تخلّجت; (TA;) and ↓ خَلَجَتْ, aor. ـِ and خَلُجَ, inf. n. خُلُوجٌ (S, K) and خَلَجَانٌ; (Sh;) (assumed tropical:) His eye quivered, throbbed, or was in a state of commotion; (Sh, L;) i. q. طَارَتْ, (S, K,) i. e., throbbed. (PS, TK.) and اختلج العُضْوُ (assumed tropical:) The member (i. e. any member, L) quivered, &c. (Mgh, L, Msb.) b2: (assumed tropical:) He trembled, quivered, or quaked. (TA.) And اختلج بِوَجْهِهِ (assumed tropical:) He moved about his lips and his chin, mocking and imitating a person talking. (TA, from a trad.) b3: اختلج فِى صَدْرِى هَمٌّ (tropical:) [Anxious thought fluttered in my bosom]. (TA.) See also 6.

خِلْجٌ: see خَلُوجٌ.

خُلُجٌ (assumed tropical:) Persons trembling in the bodies. (K.) b2: (assumed tropical:) Persons tired, or fatigued. (IAar.) b3: (assumed tropical:) A people whose lineage, or origin, is doubted, (T, K,) so that different persons dispute, one with another, respecting it. (T.) See also مُخْتَلَجٌ.

خَلَنْجٌ: see art. خلنج.

خَلُوجٌ Clouds (سَحَاب) separated, or scattered, (K, TA,) as though drawn away from the mass; of the dial. of Hudheyl: (TA:) or clouds, (سحاب, K,) and a cloud, (سَحَابَة, TA,) abounding with water, (K, TA,) and lightening vehemently. (TA.) b2: And hence, (assumed tropical:) A she-camel abounding with milk, and yearning towards her young one. (T, TA.) b3: Also (assumed tropical:) A she-camel, (S, K,) or other female, (TA,) whose young one has been taken from her (S, K) by slaughter or death, and that yearns towards it. (TA,) and whose milk in consequence has become little in quantity. (S, K.) Accord. to some, (L,) (assumed tropical:) A she-camel that goes, journeys, or travels, quickly, by reason of her [natural, not forced,] fleetness. (L, K. *) Pl. ↓ خِلْجٌ [or, rather, this is a quasi-pl. n., like as لِبْنٌ is of لَبُونٌ,] and خِلَاجٌ. (L.) خَلِيجٌ A canal, or cut, from a large river; syn. شَرْمٌ مِنْ بَحْرٍ: (S, A, K:) what is cut off from the main mass of water; so called because it is drawn from it: (ISd, TA:) a river cut off from a larger river, extending to a place where use is made of it: a river on one side of a larger river: (TA:) and [simply] a river: (S, A, K:) and خَلِيجَا نَهْرٍ is said to signify the two sides of a river: (S:) or the two wings thereof: and some explain the sing. (خليج) as meaning a branch from a valley, conveying its water to another place: (TA:) pl. خُلْجَانٌ (A, TA) and خُلُجٌ. (TA.) خَالِجٌ [act. part. n. of 1]. b2: It is said in a trad. of 'Alee, respecting life (الحَيَاة), إِنَّ اللّٰهَ جَعَلَ المَوْتَ خَالِجًا لِأَشْطَانِهَا, meaning (assumed tropical:) Verily God has made death to be quick in seizing its cords; i. e. the cords of life. (L.) b3: [Hence,] الخَالِجُ is applied to (assumed tropical:) Death; because it draws away mankind. (TA.) جَالِجَةٌ (assumed tropical:) A busying, or distracting, affair: pl. خَوَالِجُ. Hence,] خَلَجَتْهُ الخَوَالِجُ: see 1.

مَخَلَّجٌ (assumed tropical:) Fat, so that his flesh quivers. (TA.) مُخْتَلَجٌ (tropical:) A man whose name has been transferred from the register of his own people to that of another people, to whom his lineage, or origin, is consequently ascribed, (A, TA,) and respecting whose lineage, or origin, people differ and dispute: (TA:) accord. to some, i. q. ↓ خُلُجٌ as meaning a people whose reputed origin is transferred so as to be ascribed to another people: and the former signifies also a man whose lineage, or origin, is disputed; as though he were drawn, and pulled away, from his people. (TA.) b2: (assumed tropical:) One whose flesh and strength are taken away. (TA.) b3: (assumed tropical:) A face (Lth, ISd, K) lean, (Lth, ISd,) having little flesh. (K.)

خلد

1 خَلَدَ, aor. ـُ inf. n. خُلُودٌ (S, A, L, Msb, K) and خُلْدٌ, (S, * A, L, K, * [but the latter is not said to be an inf. n. in the first nor in the last of these lexicons, and is perhaps a simple subst.,]) He remained, stayed, dwelt, or abode; syn. أَقَامَ: (L, Msb, K:) or he remained, stayed, dwelt, or abode, long; syn. أَطَالَ الإِقَامَةَ: (A:) بِمَكَانٍ (S, A, Msb, K) and إِلَى مَكَانٍ (K) [in a place]; as also ↓ اخلد (S, A, L, Msb, K) and ↓ خلّد: (K:) and he remained, or continued, incessantly, always, endlessly, or for ever; (S, A, L, K; *) syn. بَقِىَ, (A, L, K,) and دَامَ, (K,) or دَامَ بَقَاؤُهُ; (S, L;) فِى دَارٍ in a house, or an abode, not going forth from it: (L:) he remained, stayed, dwelt, or abode, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) b2: [Hence,] خَلَدَ, (L, K,) aor. ـِ and خَلُدَ, (Ham p. 70, and L,) inf. n. خَلْدٌ, (K,) or خَلَدٌ, (thus in the L,) and خُلُودٌ; (L, K;) and ↓ اخلد; (Ham ubi suprà;) (tropical:) He was slow in becoming hoary, (Ham, L, K,) when advanced in years; (K;) as though he were created to continue for ever. (L.) b3: See also 4, in two places.2 خلّد, as a trans. v.: see 4.

A2: Also He adorned a girl [with bracelets, or other ornaments (see the pass. part. n.), or] with earrings. (AA.) A3: As an intrans. v.: see 1: b2: and see also 4.4 اخلدهُ, (S, A, L,) inf. n. إِخْلَادٌ; (S, L;) and ↓ خلّدهُ, (S, A, L,) inf. n. تَخْلِيدٌ; (S, L;) He (God, S, L) caused him to remain, stay, dwell, or abide: (L:) or caused him to remain, stay, dwell, or abide, long, in a place: (A:) or caused him to remain, or continue, incessantly, always, endlessly, or for ever, (S, L,) in a house, or an abode, not going forth from it: (L:) or caused him to remain, stay, dwell, or abide, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) يَحْسَِبُ أَنَّ مَالَهُ أَخْلَدَهُ, in the Kur civ. 3, means He thinketh that his wealth hath made him to be one that shall continue for ever; that he shall not die: (Jel:) i. e. he acteth as one that thinketh, with his opulence, he shall not die. (L.) A2: As an intrans. v.: see 1, in two places. b2: You say also, اخلد بِهِ, (inf. n. as above, AA,) He kept, or clave, to him; (AA, Az, S, K;) i. e., to his companion. (Az, S, K.) b3: And اخلد إِلَيْهِ (tropical:) He inclined, or propended, to him, (L, K, TA,) and liked him: (L, TA:) he inclined to, and relied upon, (S, A, Msb,) him, (S, A,) or it; (Msb;) as also ↓ خَلَدَ. (Msb.) اخلد إِلَى الأَرْضِ, in the Kur [vii. 175], (Ks, S, A, L,) as also ↓ خَلَدَ, and ↓ خلّد, but this last is rare, (Ks, L,) and so is the second, (L,) means (tropical:) He inclined to, and relied upon, the earth: (S, A:) or he inclined, or propended, to the world; (Bd, Jel;) and relied thereon: (Jel:) or he inclined, or propended, to lowness, baseness, or meanness. (Bd.) خَلْدٌ: see the next paragraph.

خُلْدٌ an inf. n. of خَلَدَ, (A, L,) [or a simple subst.] syn. with [the inf. n.] خُلُودٌ. (K.) b2: [Hence,] الخُلْدُ, (T, K,) or دَارُ الخُلْدِ, (L,) [the latter signifying The abode of the state of perpetual existence;] Paradise: (K:) or the Paradises: (T:) or the world to come. (L.) A2: A bracelet: and an earring; as also ↓ خَلَدَةٌ: pl. خِلَدَةٌ: (K:) which last signifies [also] ornaments for the person, collectively; (TA;) and so ↓ خُلْدَةٌ [if this be not a mistranscription for خِلَدَةٌ]. (L.) A3: [The mole;] the blind rat; (L, K;) as also ↓ خَلْدٌ, (K,) and جُلْذٌ [q. v.]: (K in art. جلذ:) or a species of rat; as also ↓ خِلْدٌ: (L:) or one of the names of the فَأْر [or rat]: (IAar:) or a species of the [kind of rats called]

جِرْذَان, blind (Lth, S, L, Msb) by nature, (Lth, L, Msb,) having no eyes, (Lth, L,) inhabiting the deserts: (Msb:) Lth says that the sing. is ↓ خِلْدٌ, and the pl. خِلْدَانٌ: in the T it is said that the sing. is ↓ خِلْدَةٌ, and the pl. خِلْدَانٌ; which is very strange: (L:) or a blind beast [that lives] beneath the ground. (K,) having no eyes, (TA,) that likes the smell of onions and leeks; so that if either of these be put over its hole, it comes forth and is caught: if its upper lip be hung upon a person affected with a quartan fever, it cures him; and its brain, mixed, or moistened, with oil of roses, and used as an ointment, dispels the maladies termed البَرَص and البَهَق and القَوَابِى and الجَرَب and الكَلَف and الخَنَازِير, and every eruption upon the body: (K:) مَنَاجِذُ, (L, K,) or, as in some copies of the K, مَنَاجِدُ, with the unpointed د, (TA,) is used as its pl, like as مَخَاضٌ is used as pl. of خَلِفَةٌ. (L, K.) b2: Also A species of the قُبَّرَة [or lark]. (K.) خِلْدٌ: see خُلْدٌ, in two places.

خَلَدٌ The mind: (S, A, K:) the heart: (S, K:) pl. أَخْلَادٌ. (TA.) You say, وَقَعَ ذٰلِكَ فِى خَلَدِى

That came into my mind, or heart. (S.) خُلْدَةٌ: see خُلْدٌ.

خِلْدَةٌ: see خُلْدٌ.

خَلَدَةٌ: see خُلْدٌ.

خَالِدٌ [Remaining, staying, &c.]. b2: [Hence,] الخَوَالِدُ [as though pl. of الخَالِدَةُ] (assumed tropical:) The three pieces, or portions, of stone, or rock, called الأَثَافِى, upon which the cooking-pot is placed, (S, A, L, K,) remaining in their places: (L:) so called because of their remaining (S, L) a long time (L) after the standing relies of a house have become effaced. (S, L.) [See an ex., from a poem of ElMukhabbal Es-Saadee, voce إِلَّا, p. 78; where خوالد is with tenween for the sake of the metre.]

b3: Also (tropical:) The mountains: and the stones: (L. K:) and the rocks: so called for the same reason. (L.) A2: [As a proper name, خَالِدٌ is often written خٰلِدٌ.]

مُخْلَدٌ: see the next paragraph, in two places.

مُخْلِدٌ (tropical:) Slow in becoming hoary; (A;) as also ↓ مُخْلَدٌ and ↓ مُخَلَّدٌ: (Har p. 588:) whose teeth do not fall out (T, A) by reason of extreme old age: (T:) or, as some say, it is ↓ مُخْلَدٌ; as though [meaning] made by God to continue for ever in such a state: (A:) a man who is not hoary when advanced in age: (ISk, S:) whose hair of his head and beard remains black in old age. (T.) b2: Also (assumed tropical:) Still; motionless. (TA in art. خمد.) مُخَلَّدٌ: see the paragraph next receding. b2: مُخَلَّدُونَ in the Kur [lvi. 17 and lxxvi. 19] meansAlways of the same age; never altering in age: (Fr:) or [endowed with perpetual vigour;] that never become decrepit: (K:) or that never exceed the fit age for service: (L, K:) A2: or it means adorned with earrings: (L, K:) or, with bracelets; (AO, L, K;) accord. to the dial. of El-Yemen: (L:) or, with ornaments. (Zj.)

خدر

1 خَدَرَ and خَدِرَ, as intrans. vs.: see 4, in six places: A2: and for the former, as a trans. v.: see 2, in two places.

A3: خَدِرَ, aor. ـَ inf. n. خَدَرٌ, said of a limb, (Msb, K,) and of the body, (TA,) and خَدِرَتْ, inf. n. as above, said of the leg or foot, (S, A,) and of the arm or hand, (TA,) It was, or became, benumbed, or torpid, or affected by a languidness, or laxity, (S, Msb, K,) or by a heaviness, (IAar,) and an impotence of exercising motion, (IAar, Msb,) or by a contraction of the sinews; (TA;) said of the leg or foot [&c.], it became asleep. (TA in art. بسر.) b2: Also خَدِرَ, inf. n. as above, (assumed tropical:) He became languid from drinking wine or medicine. (TA: but only the inf. n. of the v. in this sense is there mentioned.) And (assumed tropical:) He was, or became, lazy, or slothful, and languid. (K, * TA: but in this instance, also, only the inf. n. is mentioned.) And خَدِرَتْ عِظَامُهُ (S, A) (tropical:) His bones became feeble. (A.) and خَدِرَتْ عَيْنُهُ, (A,) inf. n. as above, (K,) (tropical:) His eye became languid: (K, TA:) or became heavy, (A, K,) by reason of rubbing, (A,) or from a mote in it. (A, K.) b3: And خَدِرَ, (TA,) inf. n. as above, (K, TA,) said of the day, (TA,) (assumed tropical:) It became intensely hot: b4: and (assumed tropical:) intensely cold: (K, TA: [see also the part. n. خَدِرٌ:]) b5: and (tropical:) it was, or became, calm; without wind, and without a breeze. (A, TA.) 2 خدّر, (A, Msb,) inf. n. تَخْدِيرٌ; (K;) and ↓ اخدر, (A, Msb,) inf. n. إِخْدَارٌ; (K;) and ↓ خَدَرَ, (Msb,) inf. n. خَدْرٌ; (K;) He, (Msb,) or they, namely, her family, (A, Msb,) made a girl to keep herself behind, or within, the curtain; (A, Msb, K;) and kept her from menial employments and from going out to accomplish her wants. (Msb.) b2: [Hence,] خَدَّرَتْ (assumed tropical:) She (a gazelle) concealed her young one in a covert of trees or the like, or in a hollow. (TA.) and ↓ اخدر (tropical:) It (a lurking-place) concealed a lion; (K, TA;) [as also ↓ خَدَرَ: (see مَخْدُورٌ:)] and (assumed tropical:) it (anything) prevented a thing from being seen. (TA.) b3: [And hence,] خدّر (assumed tropical:) It (rain) confined people in their houses or tents. (TA.) and ↓ اخدر (assumed tropical:) It (night) confined, detained, or withheld, a person. (TA.) A2: See also 4, where it is app. a mistranscription for تخدّر.

A3: خدّر (A) and ↓ اخدر (K) also signify It made a limb, (K,) and the body, (TA,) and a leg or foot, (A,) and an arm or a hand, (TA,) to become خَدِر, i. e. benumbed, &c. (A, K, TA. [See خَدِرَ.]) You say, خَدَّرَتْهُ المَقَاعِدُ, meaning Long sitting [lit. the sitting-places] made his legs, or feet, to be in that state. (A, TA.) 3 خَادَرَنِى [He acted covertly with me]. (A, TA. [In both, يُخَادِرُنِى is coupled with يُسَاتِرُنِى.]) 4 أَخْدَرَتْ She (a girl) kept herself behind, or within, the curtain; (Es-Sarakustee, Msb;) as also ↓ تخدّرت, (A, TA,) and ↓ اختدرت, and فِى خِدْرِهَا ↓ خَدَرَتْ. (TA.) b2: [Hence,] ↓ تخدّر [in the CK ↓ خدّر (app. a mistranscription)] and ↓ اختدر (assumed tropical:) He concealed, or hid, himself; (K, TA;) as also ↓ خَدِرَ, like فَرِحَ [in measure]: (TA:) whence the saying, القَارَةُ بِالسَّرَابِ ↓ اِخْتَدَرَتِ, i. e. [The small isolated mountain, or the like,] became concealed by the mirage. (TA.) [Hence also,] اخدر (tropical:) He (a lion) kept himself in his lurking-place; (S, A, K;) as also ↓ خَدِرَ and ↓ خَدَرَ, (TA,) or خَدَرَ فِى عَرِينِهِ. (A, TA.) and (assumed tropical:) It (a bird) remained in its nest. (S.) and (assumed tropical:) He (a man) remained, stayed, or abode; (S, K;) بِمَكَانٍ in a place; as also ↓ خَدَرَ, inf. n. خَدْرٌ; (K;) and فِى أَهْلِهِ among his family. (S.) And ↓ خَدَرَ, (S,) inf. n. خَدْرٌ (K,) (assumed tropical:) He (a gazelle) remained behind the herd; not going with it: (S, K:) and he (a beast) remained behind; not overtaking, or coming up with, the others. (TA.) And اخدروا (assumed tropical:) They entered upon night [and so became concealed from view]. (TA.) And (assumed tropical:) They entered upon a day of rain, and of clouds or mist, and of wind: (K:) or rain came upon them. (S.) A2: اخدر as a trans. v.: see 2, in four places.5 تَخَدَّرَ see 4, in two places.8 إِخْتَدَرَ see 4, in three places.

خِدْرٌ A curtain (S, A, Msb, K) that is extended for a girl in a part of a house, or chamber, or tent; as also ↓ أُخْدُورٌ: (K:) and hence, (M,) any chamber, or house, or tent, or the like, that conceals a person: (M, K:) or a chamber, or house, or tent, in which is a woman; not otherwise: (Msb:) pl. [of mult.] خُدُورٌ (A, Msb, K) and [of pauc.] أَخْدَارٌ, and pl. pl. [i. e. pl. of the latter of these two, or pl. of أُخْدُورٌ,] أَخَادِيرُ. (K.) b2: [And hence, A vehicle composed of] pieces of wood set up over the saddle (قَتَب) of the camel, and curtained with a piece of cloth; (K;) i. e. a هَوْدَج. (TA.) b3: [Hence also,] (tropical:) The lurking-place of a lion. (S, K, TA.) b4: See also what next follows.

خَدَرٌ: inf. n. of خَدِرَ [q. v.]. (Msb, K.) A2: Also, and ↓ خِدْرٌ, (assumed tropical:) The darkness of night: (K:) or darkness absolutely; as also ↓ خُدْرَةٌ: (TA:) or this last signifies intense darkness: (K TA:) or, accord. to some, the night consists of five divisions, سُدْفَةٌ and سُتْفَةٌ and هَجْمَةٌ and يَعْفُورٌ and خُدْرَةٌ; so that this last signifies the last [of five divisions] of the night: or, accord. to Kr, the division next before this is called هَزِيعٌ. (TA.) b2: (assumed tropical:) A dark place: (K:) or a dark, and low or depressed, place. (Ham p. 234.) b3: See also خُدَارِىٌّ. b4: (assumed tropical:) Rain: (S, K:) or clouds, or mist, and rain. (ISk.) A3: See also خُدْرَةٌ.

خَدُرٌ: see خُدَارِىٌّ.

خَدِرٌ, applied to a limb, Affected with خَدَر, or numbness, &c. (K.) b2: [Hence,] عَيْنٌ خَدِرَةٌ and ↓ خَدْرَآءُ (tropical:) An eye in a languid state: or heavy, by reason of rubbing, or from a mote in it. (TA.) And يَعْفُورٌ خَدِرٌ (tropical:) [A gazelle, or young gazelle, &c., with languid eyes,] as though drowsy, (S, A,) by reason of the motionless state of its eye, and its weakness. (A.) b3: يَوْمٌ خَدِرٌ (assumed tropical:) A day intensely hot: (Lth:) b4: and [intensely cold: (see خَدِرَ:) or] cold and damp: (TA:) or damp: (S:) or rainy, and cloudy or misty: (Az:) and لَيْلَةٌ خَدِرَةٌ (assumed tropical:) A night cold and damp: (TA:) or damp. (S.) b5: See also خُدَارِىٌّ.

خَدْرَةٌ (assumed tropical:) A rain. (TA.) خُدْرَةٌ [i. q. ↓ خَدَرٌ (inf. n. of خَدِرَ) as meaning Numbness, &c., or] heaviness of a leg, and inability thereof to walk. (IAar.) b2: See also خَدَرٌ.

خُدْرِىٌّ (assumed tropical:) A black ass: (K:) as though a rel. n. from خُدْرَةُ اللَّيْلِ [The darkness, or intense darkness, of night]. (TA. [See also خُدَارِىٌّ.]) خَدُورٌ: see خَادِرٌ, in two places.

خُدَارِىٌّ (tropical:) A dark night; (S, A, K;) as also ↓ أَخْدَرُ (K) and ↓ مُخْدِرٌ (A) and ↓ خَدِرٌ and ↓ خَدَرٌ and ↓ خَدُرٌ. (K.) (assumed tropical:) A black cloud. (S.) (assumed tropical:) A camel intensely black: (S, K:) fem. with ة. (S. [See also خُدْرِىٌّ.]) (tropical:) Black hair. (A.) And خُدَارِيَّةٌ الشَّعَرِ (tropical:) A black-haired girl. (A.) b2: خُدَارِيَّةٌ also signifies (assumed tropical:) An eagle; (S, K;) because of its colour; (S;) i. e. its intense blackness. (IB.) In the following verse, كَأَنَّ عُقَابًا خُدَارِيَّةً

تُنَشِّرُ فِى الجَوِّ مِنْهَا جَنَاحَا [which may be rendered, As though a black eagle spread in the sky its wing], Th says that the poet may mean, by عُقَابًا, the bird [so called], or a banner, or garments of the kind called أَبْرَاد, which they spread over them. (TA.) خَادِرٌ (S, A, K) and ↓ مُخْدِرٌ (A, TA) [originally Keeping behind, or within, the خِدْر, or curtain. b2: And hence,] (tropical:) A lion keeping, or abiding, in his lurking-place: (A, * K, * TA:) or entering into it. (S, TA.) And the former, and ↓ خَدُورٌ, (assumed tropical:) A gazelle remaining behind the herd; not going with it: and (assumed tropical:) a beast that remains behind; not overtaking, or coming up with, the others: and ↓ خَدُورٌ likewise signifies (assumed tropical:) a camel that is in the rear of the other camels; that remains behind them, and when it sees them go on, goes on with them. (TA.) A2: خَادِرٌ signifies also (assumed tropical:) Languid, and lazy, or slothful. (S.) b2: And (tropical:) A gazelle having feeble bones. (TA.) أَخْدَرُ: [fem. خَدْرَآءُ:] see خُدَارِىٌّ.

A2: عَيْنٌ خَدْرَآءُ: see خَدِرٌ.

A3: بَنَاتُ الأَخْدَرِ: see what next follows.

أَخْدَرِىٌّ A wild ass: (S, K:) so called from a certain stallion named الأَخْدَرُ: (TA:) some say, (TA,) this was a horse, (A, TA,) belonging to Ardasheer, that became wild: (A:) and some say that he was an ass: or so called in relation to El-'Irák, but ISd says, I know not how this is: (TA:) the pl. is أَخْدَرِيَّاتٌ; (A;) and بَنَاتُ

↓ الأَخْدَرِ is used as a pl.; (TA;) and [in like manner] بنات الأَخْدَرِىِّ means the [wild] she-asses. (TA in art. بنى.) b2: الأَخْدَرِيَّةُ A certain race of horses: so called from a stallion named أَخْدَرُ. (K.) أُخْدُورٌ: see خِدْرٌ.

مُخْدَرٌ and مُخْدَرَةٌ: see مُخَدَّرَةٌ.

مُخْدِرٌ: see خَادِرٌ: b2: and مُخَدَّرَةٌ: A2: and see also خُدَارِىٌّ.

مُخَدَّرَةٌ (S, A, K) and ↓ مُخْدَرَةٌ and ↓ مَخْدُورَةٌ (K) A girl kept behind, or within, the curtain. (S, A, K.) b2: And مُخَدَّرٌ (TA) and ↓ مَخْدُورٌ (A, TA) A curtained [vehicle of the kind called]

هَوْدَج. (A, TA.) b3: [And hence,] ↓ مَخْدُورٌ and ↓ مُخْدَرٌ (in some copies of the K and in the TA مُخْدَرٌ and ↓ مُخْدِرٌ) (tropical:) A lion concealed in his lurking-place. (K, TA.) مَخْدُورٌ and مَخْدُورَةٌ: see what next precedes, in three places.

خمر

1 خَمَرَ, aor. ـُ (TA,) inf. n. خَمْرٌ, (K,) He veiled, covered, or concealed, a thing; (K, * TA;) as also ↓ خمّر, inf. n. تَخْمِيرٌ, (Mgh, Msb,) which also signifies he covered over a thing; (S, Msb, K;) and ↓ اخمر, (TA,) inf. n. إِخْمَارٌ. (K.) [Hence,] خَمَرَهَا [and app. ↓ خمّرها also, for the quasi-pass. is تخمّرت as well as اختمرت, He veiled her with a muffler;] he put on her a خِمَار. (A.) And إِنَآءَهُ ↓ خمّر, and وَجْهَهُ, He covered over his vessel, and his face. (S.) And خمّر ↓ بَيْتَهُ He concealed his house, or chamber, or tent, [meaning its interior,] and ordered it aright. (TA, from a trad.) And أَخْمَرَتْهُ ↓ الأَرْضُ عَنِّى and مِنِّى and عَلَىَّ The land, or ground, concealed him, or it, from me. (K.) And ↓ اخمرهُ (assumed tropical:) He concealed it, or conceived it, in him mind. (S, K.) And اخمر ↓ فُلَانٌ عَلَىَّ ظِنَّةً (assumed tropical:) Such a one concealed, or conceived, in his mind a suspicion, or an evil opinion, of me. (T, TA.) And خَمَرَ شَهَادَتَهُ, (S, Msb,) and ↓ خمّرها, (A, Mgh,) and ↓ اخمرها, (TA,) (tropical:) He concealed his testimony. (S, A, Mgh, Msb, TA.) And الخَمْرُ تَخْمُرُ العَقْلَ (assumed tropical:) Wine veils [or obscures] the intellect; (K;) and so ↓ تُخَامِرُهُ, lit. covers it: (Msb:) or the latter signifies (assumed tropical:) Infects it; [as though acting like leaven; and if so, from خَمَرَ العَجِينَ, which see in what follows; nearly the same as “intoxicates,” which properly signifies “ empoisons,” or “ infects with poison; ”] syn. تُخَالِطُهُ. (S, * K. [See خَمْرٌ.]

A2: خَمِرَ, aor. ـَ (S, K,) inf. n. خَمَرٌ, (S,) He became concealed, or hidden; or he concealed, or hid, himself; (S, K;) عَنِّى from me; (S;) as also ↓ خامر, (S, K,) inf. n. مُخَامَرَةٌ; (K;) and ↓ اخمر: (K:) or this last signifies he concealed, or hid, himself in a خَمَر [or covert of trees or the like]. (TA.) One says also, خَمِرَ عَنِّى الخَبَرُ (assumed tropical:) The news, or story, became concealed from me. (S.) And one says to the hyena, خَامِرِى ↓ أُمَّ عَامِرٍ Hide thyself, O Umm-'Ámir: (S, K:) which is a prov.: (TA:) and is said to be also a phrase used as a surname of the hyena, in the manner of تَأَبَّطَ شَرًّا. (Ham p. 242.) And حَضَاجِرْ أَتَاكِ مَا تُحَاذِرْ ↓ خَامِرِى [Hide thyself, O hyena: what thou fearest has come to thee]: thus we have found it: (K:) and this is the reading commonly obtaining accord. to the authors on proverbs: (TA:) but it should properly be خَامِرٌ [and أَتَاكَ] or تُحَاذِرينَ. (K.) b2: خَمَرٌ also signifies The becoming changed, or altered, from a former state or condition. (K.) You say, خَمِرَ الشَّىْءُ The thing became changed, &c. (TK.) A3: خَمَرَ العَجِينَ, (Ks, S, A, Msb, K,) aor. ـُ (S, Msb, K) and خَمِرَ, (S, K,) inf. n. خَمْرٌ, (S, Msb, K,) [He leavened the dough;] he put خُمْرَة, (Ks, A,) or خَمِير, (S, A, Msb,) into the dough; (Ks, S, A, Msb, TA;) as also ↓ خمّرهُ: (TA:) or he left the dough until it became good [or mature]; (K;) and in like manner, accord. to the K, الطِّينَ [the clay, or mud: see فَطَرَ]: or, as in other lexicons, الطِّيبَ [the perfume]; (TA;) and the like; as also ↓ خمّرهُ, inf. n. تَخْمِيرٌ, in relation to any of these things; and ↓ اخمرهُ in relation to the first [and probably to the others also]: (K:) and خَمَرَ النَّبِيذَ [he fermented the beverage called نبيذ;] he put خُمْرَة into the نبيذ. (A.) [Mtr says, in the Mgh, العَصِيرَ ↓ خَمَّرَ I have not found, nor ↓ تخمّر as its quasi-pass.] b2: خَمَرَهُ, aor. ـُ (TA,) inf. n. خَمْرٌ; (K;) and ↓ اخمرهُ; (Mgh;) He gave him (namely, a man, and a beast, such as a horse and the like, TA) wine (خَمْر) to drink. (K, * Mgh, TA.) b3: خُمِرَ, (Mgh, TA,) inf. n. خَمْرٌ, (TA,) He suffered, or was affected with, خُمَار [i. e. the remains of intoxication]. (Mgh, TA.) [See also 5.]

A4: خَمَرَهُ, aor. ـُ (AA, S,) inf. n. خَمْرٌ, (K,) He was ashamed for himself, or of himself, or was bashful, or shy, with respect to him; was abashed at him, or shy of him. (AA, S, K. *) 2 خَمَّرَ see 1, in eight places: A2: and see also 3.3 خامر as an intrans. v.: see 1, in three places.

A2: خامرهُ, inf. n. مُخَامَرَةٌ, It mixed, mingled, commingled, intermixed, or intermingled, with it; became incorporated, or blended, with it; infected, or pervaded, it; syn. خَالَطَهُ. (S, A, Mgh, * K.) You say, خامر المَآءَ اللَّبَنَ The water mixed with the milk. (A.) And خَامَرْتُ فُلَانًا (tropical:) I mixed with such a one in familiar, or social, intercourse; conversed with him; or became intimate with him; syn. خَالَطْتُهُ. (A.) And الخَمْرُ تُخَامِرُ العَقْلَ: see 1. And خامرهُ الدَّآءُ (assumed tropical:) The disease infected, or pervaded, him; syn. خَالَطَهُ: (Sh:) or infected, or pervaded, (خالط,) his inside. (Lth.) b2: Also, (TA,) inf. n. as above, (K,) (assumed tropical:) He approached it; or was, or became, near to it; (K, * TA;) namely, a thing. (TA.) b3: And خامر المَكَانَ, (S, A,) inf. n. as above, (K,) (tropical:) He kept, or clave, to the place; (S, A, K;) did not quit it; (A;) remained, stayed, dwelt, or abode, in it; (K;) and in like manner, بَيْتَهُ his house, or tent; and so ↓ خمّرهُ. (TA.) A3: خامر, (TK,) inf. n. as above, (IAar, K,) [app. in the dial. of El-Yemen, (see 10,)] also signifies He sold a free person as being a slave. (IAar, K, TK.) 4 اخمر: see 1 in the former half of the paragraph, in six places. b2: أَخْمَرَتِ الأَرْضُ The land abounded with خَمَر, (S, K,) meaning tangled trees. (TA.) A2: See also 1, latter part, in two places.

A3: اخمرهُ الشَّىْءَ He gave him the thing, or put him in possession of it, (K,) is a phrase common in El-Yemen: (Mohammad Ibn-Ketheer, TA:) a man says, أَخْمِرنِى كَذَا, meaning Give thou me such a thing as a free gift: put me in possession of it: and the like. (Mohammad Ibn-Ketheer, S.) 5 تَخَمَّرَتْ: see 8.

A2: Also She (a woman) applied خُمْرَة as a liniment to her face, to beautify her complexion. (TA.) A3: تخمّر He was affected with languor by wine. (TA.) [See خُمِرَ.] b2: See also 1, near the end of the paragraph.8 اِخْتَمَرَتْ She wore, or put on [her head], a خِمَار; (S, A, Mgh, Msb, K;) as also ↓ تخمّرت. (A, Mgh, Msb, K.) A2: اختمر, said of dough, [It became fermented;] it had خُمْرَة put into it: and in like manner one says of the beverage called نَبِيذ [it became fermented]: (A:) or, said of dough, and of clay, or mud, (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA,) and the like, it was left until it became good [or mature]: (K:) and اختمرت الخَمْرُ the wine became mature [and fermented]; (Mgh, Msb, K;) as it does when it becomes changed in odour: (TA:) or became changed in odour. (S.) 10 استخمرهُ He made him, or took him as, a slave: (S, Mgh, K:) of the dial. of El-Yemen. (Mgh, TA.) [See 3.] So in the trad. of Mo'ádh, مَنْ اسْتَخْمَرَ قَوْمًا أَوَّلُهُمْ أَحْرَارٌ وَجِيرَانٌ مُسْتَضْعَفُونَ فَلَهُ مَا قَصَرَ فِى بَيْتِهِ [Whosoever hath made slaves, or taken as slaves, persons the first state of whomhath been that of freemen and neighbours, regarded as weak, to him shall belong what he hath held in possession in his house or tent]: (S, * L:) i. e., hath taken them by force, and obtained possession of them: (S:) meaning, whosoever hath made slaves, or taken as slaves, persons in the Time of Ignorance, and then El-Islám hath come, to him shall belong those whom he hath held in possession in his house or tent: they shall not go from his hand. (Az, TA.) Mohammad Ibn-Ketheer says, This is a phrase known to us in ElYemen, where any other is scarcely ever used [in its stead]. (S.) خَمْرٌ [Wine: or grape-wine:] what intoxicates, of the expressed juice of grapes: (ISd, K:) or the juice of grapes when it has effervesced, and thrown up froth, and become freed therefrom, and still: (Mgh:) or it has a common application to intoxicating expressed juice of anything: (K, TA:) or any intoxicating thing, that clouds, or obscures, (lit. covers,) the intellect; as some say: (Mgh, * Msb: [but see what follows:]) and the general application is the more correct, because خَمْر was forbidden when there was not in El-Medeeneh any خَمْر of grapes; the beverage of its inhabitants being prepared only from dates in their green and small state, or full-grown but unripe, or fresh and ripe, or dried: (K, * TA:) or the arguing thus, from this fact alone, requires consideration: (MF:) AHn says, it is (assumed tropical:) sometimes prepared from grains: but ISd holds this to be an improper signification: (TA:) it is also sometimes applied to the (assumed tropical:) beverage called نَبِيذ, like as نبيذ is sometimes applied to wine expressed from grapes: (L in art. نبذ:) applied to (tropical:) expressed juice from which خَمْر [properly so called] is made, [i. e., to must, or unfermented نَبِيذ,] it is tropical: it is so used in a trad. in which خَمْر is said to have been sold by [a companion of Mohammad named] Samurah: خَمْر [in its proper acceptation] is so called because it veils (تَخْمُرُ, i. e. تَسْتُرُ,) the intellect: (K:) or because it infects (تُخَامِرُ, i. e. تُخَالِطُ,) the intellect: (S, K:) [as though acting like leaven: (see 1:)] so said 'Omar: (TA:) or because it is left until it has become mature [and fermented]; (K;) or until its odour has changed: (IAar, S:) [see 8:] the proper application of the root is to denote “ covering,” and “ commingling in a hidden manner: ” (Sgh, Er-Rághib, TA:) it is of the fem. gender, and sometimes masc.: (Msb, K:) you say هُوَ الخَمْرُ as well as هِىَ الخَمْرُ: but As does not allow it to be masc.: (Msb:) and ↓ خَمْرَةٌ signifies the same: (K:) [or a kind of wine:] or خَمْرٌ and خَمْرَةٌ are like تَمْرٌ and تَمْرَةٌ; [the former a coll. gen. n., and the latter its n. un.;] (S;) and خَمْرَةٌ [thus] signifies some wine; lit., a portion of خَمْر: (Msb:) the pl. of خَمْرٌ is خُمُورٌ. (S, Msb.) You say [also] صِرْفٌ ↓ خَمْرَةٌ [Some pure, or unmixed, wine; using a masc. epithet, contr. to rule]. (S.) b2: [Hence the saying,] مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, (S,) or مَا هُوَ بِخَلٍّ وَلَا خَمْرٍ, (K,) (tropical:) Such a one, (S,) or he, (K,) possesses neither good nor evil: (S, K:) [or neither evil nor good: for] AA says that some of the Arabs make الخَمْرُ to be good, and الخَلُّ to be evil; and some of them make الخمر to be evil, and الخلّ to be good. (Har p. 153.) b3: خَمْرٌ also signifies (assumed tropical:) Grapes; (AHn, M, K;) in the dial. of ElYemen:) (M:) like as عِنَبٌ signifies “ wine ”

in that dial. (AHn, TA in art. عنب.) It is said in the Kur [xii. 36], إِنِّى أَرَانِى أَعْصِرُ خَمْرًا Verily I thought myself pressing grapes: (ISd:) or the meaning is, pressing out wine from grapes. (Ibn-'Arafeh.) خَمَرٌ A covert of trees &c.: (ISk, S, Mgh, K:) or a place where the ground is eaten away by a torrent, or an oblong tract of sand collected together and elevated, forming a place for concealment: (ISk, S:) and a hollow, or cavity, in which a wolf conceals himself: and tangled trees. (TA.) You say, تَوَارَى الصَّيْدُ مِنِّى فِى خَمَرِ الوَادِى

[The game, or wild animal or animals, concealed itself, or themselves, from me in the covert, &c., of the valley]. (S.) And هُوَ يَدِبُّ لَهُ الضَّرَآءَ وَ يَمْشِى

لَهُ الخَمَرَ (assumed tropical:) [He creeps to him in the thicket, or place overgrown with trees; and he walks to him in the covert of trees, &c.: see Freytag's Arab. Prov. 913]: speaking of a man when he deceives, or circumvents, his companion. (S.) And جَآءَنَا عَلَى خَمْرٍ and ↓ على خِمْرَةٍ (assumed tropical:) He came to us secretly; unexpectedly; clandestinely. (K.) b2: Hence, (S,) خَمَرٌ and ↓ خُمَارٌ and ↓ خَمَارٌ (S, K) and ↓ خَمْرَةٌ (K) (assumed tropical:) A crowding, (S,) or congregation, (K,) and multitude, of men or people. (S, K.) You say, النَّاسِ ↓ دَخَلَ فِى خَمَارِ and ↓ خَمَارِهِمْ, dial. vars. of غُمَار and غَمَار, i. e. (tropical:) He entered among the crowding and multitude of the men or people; (S;) and in like manner, فى ↓ خَمَرْتِهِمْ and غَمَرْتِهِمْ; (TA;) as also فى خَمَرِهِمْ and غَمَرِهِمْ: (TA in art. غمر:) or among such [a crowd] of the people as hid him. (ISk, S.) خَمِرٌ A place abounding with coverts of the description termed خَمَر; (IAar, S, K;) a place concealing by dense trees. (TA.) A2: (assumed tropical:) A man infected, syn. مُخَامَرٌ, (Sh, IAar, S,) by a disease: (TA:) thought by ISd to be a possessive epithet: (TA:) or in the last stage of the remains of intoxication. (S.) [See also مَخْمُورٌ.]) خَمْرَةٌ: see خَمْرٌ, in two places. b2: Also, (S, A, K,) and ↓ خِمْرَةٌ (Kr, K) and ↓ خُمْرَةٌ, (K,) The odour of perfume: (S, A:) or a sweet odour: (K:) and the last signifies also an odour which has infected (خَامَرَ, i. e. خَالَطَ,) a person; (K;) as also ↓ خَمَرَةٌ. (Az, K.) You say, وَجَدْتُ خَمْرَةَ الطِّيبِ I experienced, or smelt, the odour of the perfume. (S, A.) A2: See also خَمَرٌ, in two places.

خُمْرَةٌ: see خَمِيرٌ, in two places. b2: Also a dial. var. of غُمْرَةٌ [q. v.], A thing [or composition] which is used as a liniment for beautifying the complexion; (S;) [the plant called] وَرْس and certain perfumes which a woman uses as a liniment (so in the K, or applies as a liniment to her face, as in other lexicons, TA) to beautify her face. (K.) A2: Pain, and headache, and annoyance, occasioned by wine (خَمْر, for which in some copies of the K we find حُمَّى erroneously put, TA); as also ↓ خُمَارٌ: or the intoxication thereof, which has infected (خَالَطَ) [a person]; (K;) and so ↓ خُمَارٌ: (TA:) or this latter signifies the remains of intoxication: (S:) pl. of the former خُمَرٌ. (TA.) b2: See also خَمْرَةٌ.

A3: A small pot or jar: and a vessel for leaven. (KL.) A4: A small mat, (S, A, * Mgh, Msb, K,) [of an oblong shape,] large enough for a man to prostrate himself upon it, (Mgh, Msb,) used for that purpose [in prayer], (S, A,) made of palm-leaves (S, K) woven (تُرْمَلُ) with threads or strings: (S:) so called because it veils the ground from the face of the person praying [upon it]: (Zj, * Mgh:) or because its threads or strings are hidden by its palm-leaves. (TA.) خِمْرَةٌ A hiding, or concealing, oneself: (IAar, TA:) [or, accord. to analogy, a mode, or manner, of doing so.] b2: See also خَمَرٌ. b3: A mode, manner, or way, of wearing the خِمَار. (K, * TA.) You say, إِنَّهَا لَحَسَنَةُ الخِمْرَةِ [Verily she has a beautiful mode of wearing the خمار]. (S.) And hence the saying of 'Omar to Mo'áwiyeh, مَا أَشْبَهَ عَيْنَكَ بِخِمْرَةِ هِنْدٍ [How like is thine eye to Hind's (when she practises her) mode of wearing the خمار!]. (TA.) Hence also, (TA,) إِنَّ العَوَانَ لَا تُعَلَّمُ الخِمْرَةَ [Verily she who has had a husband will not require to be taught the mode of wearing the خمار]: (S, K, * TA:) a prov., (S, TA,) applied to him who is experienced and knowing: (K:) i. e. the experienced woman is not to be taught how she should act. (TA.) A2: See also خَمْرَةٌ.

خَمَرَةٌ: see خَمْرَةٌ.

خَمْرِىٌّ Grapes (عِنَبٌ) fit for wine. (TA.) b2: A colour resembling the colour of wine. (TA.) خِمِرٌّ: see خِمَارٌ.

خَمَارٌ: see خَمَرٌ, in two places.

خُمَارٌ: see خَمَرٌ, in two places: A2: and see also خُمْرَةٌ, in two places.

خِمَارٌ [A woman's muffler, or veil, with which she covers her head and the lower part of her face, leaving exposed only the eyes and part or the whole of the nose: such is the خمار worn in the present day: a kind of veil which is called in Turkish يَشْمَقْ; as in the TK:) a woman's headcovering; (Mgh, TA;) a piece of cloth with which a woman covers her head; (Msb;) i. q. نَصِيفٌ, (K,) pertaining to a woman; (S) as also ↓ خِمِرٌّ: (Th, K:) and any covering of a thing; anything by which a thing is veiled, or covered: (K:) pl. [of pauc.] أَخْمِرَةٌ (K) and [of mult.]

خُمُرٌ (Msb, K) and خُمْرٌ. (K.) b2: Also A man's turban; because a man covers his head with it in like manner as a woman covers her head with her خمار: when he disposes it in the Arab manner, he turns [a part of] it under the jaws [nearly in the same manner in which a woman disposes her خمار]. (TA.) [Hence,] مَا شَمَّ خِمَارَكَ, a prov., (TA,) [meaning] (assumed tropical:) What hath changed thee from the state in which thou wast? What hath befallen thee? (K.) خَمِيرٌ (K) and ↓ مَخْمُورٌ and ↓ مُخَمَّرٌ, (TA,) applied to dough, [Leavened;] having had خَمِير [as meaning leaven] put into it: (TA:) or, applied to dough, and to clay or mud (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA), and the like, left until it has become good [or mature]: (K:) pl. [of the first] خَمْرَى. (TA.) You say also خُبْزٌ خَمِيرٌ Bread [leavened, or] into which leaven (خَمِير) has been put: (Lh, TA:) or yesterday's bread; bread that has been kept over a night: (S:) and خُبْزَةٌ خَمِيرٌ, without ة [in the epithet]. (Lh, TA.) And خَمِيرٌ is also applied to Bread itself: or leavened bread. (Sh, TA.) b2: خَمِيرٌ [used as a subst.] (S, A, Msb, K) and ↓ خَمِيرَةٌ and ↓ خُمْرَةٌ (S, A, K) signify Leaven, or ferment, expl. by مَا خُمِّرَ بِهِ, (K,) of dough, and of perfume; (TA;) what is put into dough, (S, A, Msb,) and into the beverage called نَبِيذ; (A;) and ↓ خُمْرَةٌ also signifies what is put into perfume, as well as what is put into dough and into نبيذ: (Ks:) the خُمْرَة of نبيذ is its dregs, (K,) and its [ferment which is called] دُرْدِىّ; (TA;) or what is put into it, of wine (خَمْر) and of دُرْدِىّ; and so too of perfume; (S;) and the خُمْرَة of milk is its ferment (رُوبَة) which is poured upon it in order that it may quickly curdle, or coagulate, or thicken, or become thick and fit for churning. (TA.) b3: [Hence,] اِجْعَلْهُ فِى سِرِّ خَمِيرِكَ (tropical:) Conceal thou it (i. e. a secret, A) in thy mind. (A, TA.) And أَخْرَجَ مِنْ سِرِّ خَمِيرِهِ سِرًّا (tropical:) He revealed, or disclosed, a secret. (TA.) b4: See also مَخْمُورٌ.

خَمِيرَةٌ: see the next preceding paragraph.

خَمَّارٌ A vintner; a seller of خَمْر [or wine]. (K.) خِمِّيرٌ (S) and ↓ مُسْتَخْمِرٌ (K) One who constantly drinks wine; (S, K;) a great drinker; devoted to drink. (K.) مُخَمَّرٌ (assumed tropical:) A horse having a white head, whatever be the rest of his colour; but not ↓ مُخْتَمِرٌ: (Lth:) and مُخَمَّرَةٌ, applied to a ewe or she-goat, (Az, T, S, A,) accord. to Lth and the K ↓ مُخْتَمرَِةٌ, but the former is the right term, (TA,) [in the CK مُخْتَمِر,] (assumed tropical:) whose head is white, and the rest of her black; like رَخْمَآءُ: (S:) or having a white head; (Az, T, A;) and in like manner, a mare: (K:) or a black ewe with a white head: from the خِمَار of a woman. (TA.) A2: See also خَمِيرٌ. b2: and see مَخْمُورٌ.

مُخَمِّرٌ A maker of خَمْر [or wine]. (K.) مَخْمُورٌ: see خَمِيرٌ. b2: Also, (S,) and ↓ مُخَمَّرٌ and ↓ خَمِيرٌ, (TA,) A man affected with خُمَار, (S, TA,) i. e. the remains of intoxication. (S. [Like مَبْخُورٌ. See also خَمِرٌ.]) مُخْتَمِرٌ, and with ة: see مُخَمَّرٌ.

مُسْتَخْمِرٌ: see خِمِّيرٌ.

مرت

1 مَرُتَ, aor. ـُ inf. n. مُرُوتَةٌ, It (a tract, or land,) was, or became, what is termed مَرْتٌ.

[See مُرُوتَةٌ.] b2: مَرَتَ, aor. ـِ He rendered smooth. (A, K.) b3: مَرَتَ الإِبِلَ, aor. ـِ He removed the camels from their place. (K.) b4: مَرَتَ, [aor. ـِ inf. n. مَرْتٌ, He broke [a thing]. (TA.) b5: مَرَتَ الخُبْزَ فِى المَاءِ i. q. مَرَدَ: (Yaakoob:) or it is written مرث. (TA.) مَرْتٌ A waterless desert in which is no herbage: (S, K:) or a land in which no herbage grows: or, in which there is neither little [herbage] nor much: (TA:) or a land of which the soil does not become dry, and of which the pasture-grounds, or fields, do not produce herbage: (K:) or land in which is no herbage; even if it be rained upon: (TA:) as also ↓ مَرُوتٌ; and أَرْضٌ مَمْرُوتَةٌ: pl. of مَرْتٌ, أَمْرَاتٌ and مُرُوتٌ. (K.) b2: أَرْضٌ مَرْتٌ, (TA,) and مَكَانٌ مَرْتٌ, (S, TA,) A land, and a place, that is desert, without water and without herbage. (TA.) Yousay أَرْضٌ مَرْتٌ and ↓ ارض مَرُوتٌ: but land that has been rained upon in the winter is not termed مرت, because the rain gives hope of its producing herbage. (TA.) b3: مَرْتٌ, (K,) or مَرْتٌ الحَاجِبِ, (S,) A man having no hair upon his eyebrows. (S, K.) b4: مَرْتُ الجَسَدِ Having no hair upon his body. (TA.) مَرُوتٌ: see مَرْتٌ.

مُرُوتَةٌ (a subst. K.) [The condition of a land, or tract, such as is termed مَرْتٌ]: (S, K:) [or, accord. to Ibn-Maaroof, as stated by Golius, it is an inf. n.: if so, its verb is مَرُتَ].

خِرِّيتٌ مِرِّيتٌ: see art. خرت.

مَارُوتُ [A certain fallen angel,] the companion of هَارُوتُ: (TA:) a foreign word; or from المُرُوتَة; (K;) or from المَرْتُ as signifying الكَسْرُ. (TA.) مَرْمَرِيتٌ A calamity; a misfortune. (K.) Some say, that it is formed from مَرْمَرِيسٌ, by the substitution of ت for س.