طفل: طَفَّل (بالتشديد) التطفيل على الفنون: تدجيل، شعوذة (المقدمة 1: 3) طَفَّل: غسل بالطفل وهو الطين خاوة (فوك) وانظر: مَطَفّل.
تَطَفَّل: صار طفيلياً وهو الذي يغشى الولائم والأعراس ونحوها من غير أن يدعي إليها، ورش، وغل تستعمل مجازاً بمعنى تدخّل ففي كتاب الخطيب (ص29 ق) (وقد صححت العبارة على مخطوطة برلين): فقال له أحد الذعرة مِمَّن جمع السجن بينهما اقْرأ من قُرْآنِك على أي شيء تتطفّل على قُرْآننا اليوم.
تطفَّل على: لم يعرف العلم إلا معرفة سطحية (المقدمة 1: 44).
المتطفّلون على الصناعة: تطلق على الأطباء الجهال والبمشعوذين (زيشر 8: 354، فليشر).
المتطفلون: المشعوذون، والدجالون من الأدباء (المقدمة 1: 3).
تطفَّل على فلان درس عليه سطحياً أحد العلوم بحضور دروسه. ففي المقري (2: 520): وقال أن الأستاذ ابن أبي الربيع تطفل على مالك بن المرحّل في الشعر كما أن ابن المرحل تطفل عليه في النحو.
تطفّل: ذكرها فوك في مادة طفل creta وفي القسم الأول في مادة crescere وهو خطأ وقد توهم الناشر فأخطأ (ص33).
تطافل: تطفّل (بوشر).
طَفل: طين يصبغ به. وضبط الكلمة هذا في معجم لين موجود في معجم ألكالا ففيه (طَفَل) (المستعيني، برتون 1: 67، 169، 398) وليس هذا هو الضبط الوحيد للكلمة إذ يقال أيضاً طِفْل وقد ذكر له ابن بطوطة مثالاً (ديفريمري رحلة ص135 رقم 2).
طَفَل: صلصال، طين، فخار (بوشر).
طَفَل: طِفَل (فوك).
طفُلْ: (جويّون ص195، كاريت جغرافية ص94، دي يونج فان، رودنبورج ص288).
طُفِل: وجمعه طُفُول (فوك). ويستعمل في الحمامات لتنظيف الجسد وبخاصة الشعر. انظر معجم الكالا ففيه طَفَل متاع الحمام وفيه أيضاً طَفْل حمام ويستعمل بدلاً من النورة لإزالة الشعر.
وفي الصيف يفرك بهذا الطين جلد الحمير، لأنهم يرون أن ذلك يبرده ويمنع عنه حدة حرارة الشمس (بركهارت 1: 1).
كما يستعمل أيضاً لغسل التياب (ألكالا) كما يأكله المصابون باليرقان (برتون، وانظر طفال فيما يلي):
والطفل الطليطلي وهو الذي كان يستخرج في الأندلس من جبال طليطلة (ابن البيطار 2: 333) كان فيما يقال أجود من كل أنواعه الأخرى في المشرق والمغرب (المقري: 1: 123) والذي يستعمل منه في الجزائر يجلب إليها من مراكش يجلبه إليها التجار وهو أدنى نوعاً بكثير من الذي يجلب من زيبان (جويّون 1:1) وفي مخطوطات باجني: تفلكادي، ولا أستطيع أن أفسر كلمة كادي هذه.
طفليّ: نسبة إلى كلمة طفل السابقة (بوشر) وترجمها إلى ما معناه: صلصالي وطيني.
(ابن العوام 1: 40) وفي ابن البيطار (1: 88): ولا سيما الرخصة من حصاة المثانة الطفيلية. وفيه (1: 288): في جبل شلير في أجراف طفلية.
طِفَلِيّ: نسبة إلى طِفْل وهو الولد حتى البلوغ.
صبياني (بوشر).
طفلِيَّق: صفة ما هو طفلّي وهو مشتق من طفل وهو الطين خاوة (ابن العوام 1: 38) طفال= طفل: طين خاوة- ففي معجم المنصوري مادة قيموليا: ويقال إنه الطفال الذي يُغْسَل به الرًأس وفيه مادة طين الأكل. (انظر الهامش 75 أيضا في أدناه).
كل الأنواع التي تؤكل منه غير معروفة في المغرب وإنما يُؤكل بالمغرب الطفال وحده.
طفال: صلصال، غضار (همبرت ص77).
طفالة: تطفل، تطفيل، وغالة، ورش (بوشر).
طُفَيْلَة: ثابسيا. أدرياس (اسم نبات) (شو 1: 293).
طُفَيْلَيّ: متطفل، من يعيش عالة على غيره من الحيوان والنبات. انظر لين عادات (1: 444) مُطَفَّل: منسوب إلى الطفل وهو الطين خاوة، أو هو من جنس الطفل (ألكالا).

طفل

1 طَفُلَ, aor. ـُ inf. n. طَفَالَةٌ and طُفُولَةٌ, It (anything) was, or became, soft, or tender; [as though resembling a طِفْل;] (K, TA;) syn. رَخُصَ. (TA.) A2: طَفَلَت said of a she-camel: see 2. b2: طَفَلَ, (K, TA,) inf. n. طُفُولٌ, said of a man, (TA,) He entered upon the [time called]

طَفَل, (K, TA,) which has two contr. meanings; (TA;) as also ↓ اطفل. (K.) b3: And طَفَلَتِ الشَّمْسُ The sun rose: (O, K:) so says Fr in his “ Nawádir. ” (O.) b4: And, (O, K,) accord. to Zj, (O,) The sun became red on the occasion of setting; and so ↓ أَطْفَلَت: (O, K:) thus the former has two contr. meanings: (K:) and الشَّمْس ↓ طفّلت, (S, K,) or طفّلت لِلْغُرُوبِ, (S,) inf. n. تَطْفِيلٌ, (S, O,) The sun inclined to setting: (S, O:) or approached the setting; as also طَفَلَت, (K, TA,) aor. ـُ inf. n. طُفُولٌ. (TA.) A3: طَفَلَتِ الحُمُرُ العُشْبَ The asses depastured the herbs so as to raise the dust upon them. (Ibn-'Abbád, O.) A4: And طَفِلَ النَّبْتُ; (Ibn-' Abbád, O, K;) and طُفِلَ; (Ibn-' Abbád, O, TA;) or, accord. to the K, ↓ طُفِّلَ, inf. n. تَطْفِيلٌ; (TA;) The herbage became soiled by dust, (Ibn-' Abbád, O, K, TA,) and thereby marred, or injured. (Ibn-' Abbád, O, TA.) 2 طفّلت النَّاقَةُ i. q. رَشَحَتْ طِفْلَهَا or رَشَّحَتْهُ [i. e. The she-camel rubbed the root of her young one's tail, and pushed him on with her head; and went before him, and waited for him until he overtook her; and sometimes gently urged him on, and followed him]; (K accord. to different copies; [but both of these verbs signify the same, as expl. in the L;]) and so ↓ طَفَلَت, (K, TA,) aor. ـُ inf. n. طُفُولٌ. (TA.) b2: طفّلت الشَّمْسُ: see 1. b3: طفّل اللَّيْلُ The night began to be dark: (S, O:) or drew near. (K.) A2: طفّل الإِبِلَ, (S, O, K,) inf. n. تَطْفِيلٌ, (S, O,) He treated the camels gently, in journeying, in order that their young ones (أَطْفَالُهَا) might come up to them. (S, O, K.) b2: And طفّل الكَلَامَ, (tropical:) He considered, or forecast, the results of the speech, or saying; he looked to what would, or might, be its result; or he thought, or meditated, upon it, and endeavoured to understand it; syn. تَدَبَّرَهُ; (K, TA;) and (TA) so ↓ اطفلهُ. (O, TA.) A3: See also 1, last sentence.

A4: And see 5, in two places.4 اطفلت, said of a woman, (S, O, TA,) and of a girl, or young woman, (صبية, [but this, I doubt not, is a mistranscription for ظَبْيَة, i. e. a doe-gazelle,]) and of a she-camel, (TA,) or of any female, (Msb,) She had a طِفْل [or young one of tender age]: (S, O, TA:) or she brought forth. (Msb.) b2: See also 1, in two places.

A2: And see 2.5 تطفّل He was, or became, an intruder at feasts, uninvited; (S, Msb, K;) as also ↓ طفّل, (K,) inf. n. تَطْفِيلٌ: (TA:) or he imitated Tufeyl: (Har p. 179: [see طُفَيْلِىٌّ:]) and عَلَيْهِ ↓ طفّل and تطفّل عليه he intruded upon him at a feast, uninvited. (TA.) It is of the speech of the people of El-' Irák. (Lth, Msb.) طَفْلٌ Soft, or tender; (S, O, K;) applied to anything, (K:) fem, with ة; (S, O, K;) applied to a girl, or young woman, (S,) or to a woman: (O:) and pl. طِفَالٌ and طُفُولٌ, (K.) One says بَنَانٌ طَفْلٌ [Soft, or tender, fingers, or ends of fingers]; this being allowable, though بنان is a [kind of] pl. and طفل is a sing., because every pl. [of the kind] that differs not from its sing. save in the ة [affixed to the latter] is made sing. and masc. [as well as fem.]: and therefore Homeyd says, فَلَمَّا كَشَفْنَ اللِّبْسَ عَنْهُ مَسَحْنَهُ بِأَطْرَافِ طَفْلٍ زَانَ غَيْلًا مُوَشَّمًا [And when they (referring to females) removed from over him the clothing, they wiped him with the extremities of soft, or tender, fingers, that adorned a plump fore arm, tattooed]; meaning, بِأَطْرَافِ بِنَانٍ طَفْلٍ. (S, O.) A2: Also [Fullers' earth, which is used for scouring cloths, and is sometimes used in the bath, instead of soap;] a certain yellow [or rather yellowish, and sometimes white, or whitish,] earth, well known in Egypt, with which cloths are dyed [or rather scoured]; (TA;) also called بَيْلُونٌ. (Esh-Shiháb El-' Ajamee, TA in art. بلن.) طِفْلٌ A young one, or youngling, or the young, (Msb, K, *) of anything, (K,) [or] of a human being and of a beast: (Msb:) or (K) a new-born child, or young infant: and also a young one, or the young, of any wild animal: (S, O, K:) or it is applied to a child until he discriminates; (Msb, TA;) after which he is called صَبِىّ; thus some say, (Msb,) [and] thus says El-Munáwee: (TA:) or, accord. to Az, (Msb, TA,) on the authority of AHeyth, (TA,) a child from the time of his birth (Mgh, TA) until he attains to puberty: (Mgh, Msb, TA:) fem. طِفْلَةٌ: (Zj, Mgh, Msb, TA:) and pl. أَطْفَالٌ: (Zj, S, O, Msb, TA:) but طِفْلٌ is also used as fem., (Zj, Mgh, O, Msb, TA,) and dual, (Zj, TA,) and pl., (Zj, S, O, Msb, TA,) occurring as pl. in the Kur xxiv. 31, (S, O, Msb,) and [xxii. 5 and] xl. 69: (Zj, TA:) and ↓ طِفْيَلٌ signifies the same as طِفْلٌ; (K, TA;) used in this sense by a rájiz; but accord. to some, by poetic license, for the dim. ↓ طُفَيْلٌ. (TA.) b2: [Hence,] (assumed tropical:) Any part or portion of anything, whether a substance or an accident: (K, TA:) pl. أَطْفَالٌ: whence they say طِفْلُ الهَمِّ and الحُبِّ (assumed tropical:) [The portion of anxiety and of love]. (TA.) b3: (tropical:) A falling spark or portion (سِقْط [in the CK سَقَط]) of fire: (M, K, TA:) or a live coal: (A, TA:) or fire when just struck; as also طِفْلَةٌ: (T, TA: [but this latter is the n. un.:]) and the pl. is أَطْفَالٌ: one says, تَطَايَرَتْ أَطْفَالُ, النَّارِ, meaning (tropical:) The sparks of the fire [became scattered]. (TA.) b4: (assumed tropical:) Small clouds: so in a verse of Aboo-Dhu-eyb. (TA.) b5: (tropical:) An object of want: (K:) or a small object of want. (TA.) One says, هُوَ يَسْعَى فِى أَطْفَالِ الحَوَائِجِ i. e. [(tropical:) He labours in the accomplishment of] small objects of want. (A, TA.) A2: (tropical:) Night: (K, TA:) or the first part thereof. (A, TA.) b2: And (assumed tropical:) The sun when near to the setting. (ISd, K, TA.) طَفَلٌ: see طُفُولِيَّةٌ. b2: Also The period [next] after sunrise: from طِفْلٌ signifying “ a young one ” or “ youngling: ” (O:) or طَفَلُ الغَدَاةِ signifies the period from that when the sun is about to rise, or appear, until its light has ascendancy over the earth: (T, TA:) or when the sun is about to rise, or appear, and has not yet ascendancy in, or upon, the earth: (Er-Rághib, TA:) or the period from the rising, or appearing, of the sun, until its having ascendancy [for إِلَى اسْتِكْمَالِهَا in a copy of the M, and استكمانها and استكنانها in different copies of the K, I read الى اسْتِمْكَانِهَا, agreeably with the explanation in the the T and with that of Er-Rághib, in both of which the verb used is يَسْتَمْكِن,] in, or upon, the earth. (M, K.) And (O) The period after [that called] the عَصْر [q. v.] when the sun inclines to the setting: (S, O:) or طَفَلُ العَشِىِّ signifies the last part of the afternoon, at sunset, (K, TA,) and at the time of the sun's becoming yellow, when it is about to set. (TA.) One says, أَتَيْتُهُ طَفَلًا [I came to him at one of the periods termed طَفَل]. (S, O.) b3: Also The coming of the night with its darkness. (TA.) b4: And The darkness itself. (O, K.) A2: Also Rain: so in the phrase طَفَلُ الثُّرَيَّا [The rain of the auroral setting of the Pleiades]. (S, O.) [Or A shower of rain: for] one says, وَقَعَتْ أَطْفَالُ الوَسْمِىِّ The showers of the [rain called] وسمىّ [q. v.] fell: and جَادَهُ طَفَلٌ مِنْ مَطَرٍ [A shower of rain descended copiously upon him, or it]. (A, TA.) b2: And رِيحٌ طَفَلٌ A wind that blows gently, or softly. (TA.) طَفِلٌ Herbage that does not become tall (TA.) طُفَالٌ and طَفَالٌ Dry clay: (K:) of the dial. of El-Yemen. (TA.) طَفِيلٌ, like أَمِيرٌ, (K,) or, accord. to the L, ↓ طِفْئِلٌ, mentioned in the L in art. طفأل, (TA,) Turbid water remaining in a watering-trough: (K, TA:) n. un. with ة; (K;) accord. to the L, طِفْئِلَةٌ; meaning a portion thereof. (TA.) طُفَيْلٌ dim. of طِفْلٌ, q. v.

طِفْئِلٌ: see طَفِيلٌ.

طِفْيَلٌ: see طِفْلٌ.

طَفَالَةٌ: see what next follows.

طُفُولَةٌ: see what next follows.

طُفُولِيَّةٌ, mentioned by ISd and the expositors of the Fs and others, as well as in the K, and also pronounced without teshdeed, [i. e. طُفُولِيَةٌ,] which shows, as do several other reasons, that the ى therein is not that which is the characteristic of rel. ns., though it has been asserted to be so, (MF, TA,) The state, or condition, of the طِفْل; [i. e. early infancy: or, in a larger sense, childhood;] as also ↓ طُفُولَةٌ and ↓ طَفَالَةٌ and ↓ طَفَلٌ; (K;) [inf. ns.] having no verb [corresponding to them]. (TA.) طُفَيْلِىٌّ One who intrudes at feasts, uninvited; (S, O, Msb, K;) as also ↓ طِفْلِيلٌ: (K:) the former is a rel. n. from طُفَيْلٌ, the name of a certain man of El-Koofeh, (ISk, S, O, Msb, K,) who used to intrude at feasts, uninvited, (ISk, S, O, Msb,) and who was called طُفَيْلُ الأَعْرَاسِ and طُفَيْلُ العَرَائِسِ: (ISk, S, O: [two other deriva-tions are mentioned in the TA; but they are too far-fetched to deserve notice:]) such the Arabs [in their proper language] called وَارِشٌ. (ISk, S, O, Msb.) طَفَّالٌ One who sells طَفْل [or fullers' earth]. (TA.) طِفْلِيلٌ: see طُفَيْلِىٌّ.

طَافِلَةٌ, which Golius explains as meaning “ i. q. فَايِدَةٌ et خَيْرٌ, utilitas, bonum,” referring to the KL as his authority, is evidently a mistake for طَائِلٌ, expl. as meaning فَائِدَةٌ and خَيْرٌ in my copy of the KL, which does not mention طَافِلَةٌ in any sense.]

أَطْفَلُ [More, or most, like to the طُفَيْلِىّ: and hence, more, and most, intrusive, uninvited]. أَطْفَلُ مِنْ لَيْلٍ عَلَى نَهَارٍ [More intrusive, uninvited, than night upon day], and مِنْ شَيْبٍ عَلَى شَبَابٍ [than hoariness upon youthfulness], and مِنْ ذُبَابٍ [than flies], are proverbs. (Meyd.) مُطْفِلٌ, (A 'Obeyd, S, O, Msb, K,) and مُطْفِلَةٌ also, (TA,) applied to a female, of human beings and of wild animals, (K, TA,) and of camels, (A 'Obeyd, TA,) i. q. ذَاتُ طِفْلٍ [Having a young one, or youngling, &c.], (A 'Obeyd, K, TA,) with her: (A 'Obeyd, TA:) or applied to a she-gazelle and camel, (S, O,) or to any female, (Msb,) that has recently brought forth: (S, O, Msb: *) pl. مَطَافِلُ and مَطَافِيلُ. (A 'Obeyd, S, O, K.) [See also عَائِذٌ, in art. عوذ.] سَارَتْ قُرَيْشٌ بِالعُوذِ المَطَافِيلِ i. e. Kureysh journeyed with the camels that had recently brought forth having with them their young ones, occurring in a trad., means, (assumed tropical:) with their collective company, their old and their young. (TA.) [See, again, عَائِذٌ.] b2: [It is also said by Freytag to be applied in the Deewán of the Hudhalees to clouds followed by small ones.]

b3: And لَيْلَةٌ مُطْفِلٌ means A night that kills the young ones by its cold. (K, TA.) طفو and طفى 1 طَفَا فَوْقَ المَآءِ, (S, Mgh, Msb, K,) aor. ـْ (S, Mgh, Msb,) inf. n. طُفُوٌّ (S, Mgh, Msb, K) and طَفْوٌ, (S, Msb, K,) It (a thing, S, Mgh, Msb) floated upon the water, (S, Mgh, Msb, K,) and did not sink. (S, Msb.) b2: [Hence,] one says, الظُّعُنُ تَطْفُو وَتَرْسُبُ فِى السَّرَابِ (assumed tropical:) [The women's camel-vehicles appear, as though floating, and disappear, as though sinking, in the mirage]. (TA.) b3: And طَفَتِ الخُوصَةُ فَوْقَ الشَّجَرِ (tropical:) [The leaf of the date-palm, or of the Theban palm, &c.,] appeared [above the trees]. (K, TA.) b4: And طَفَا said of a bull, (K,) or of a wild bull, (TA,) (tropical:) He mounted upon the hills (K, TA) and upon the sands. (TA. [In the CK, على الاَكَمِ is erroneously put for عَلَا الأَكَمَ.]) b5: and طَفَوْتُ فَوْقَهُ (assumed tropical:) I leaped upon it. (TA.) The saying عَبْدٌ إِذَا مَا رَسَبَ القَوْمُ طَفَا is expl. by IAar as meaning [A slave] who, when the people are grave, leaps by reason of his ignorance. (TA.) b6: And طَفَا المَآءُ [not a mistranscription for طَغَا] (assumed tropical:) The water rose, or became high. (TA voce طُوفَانٌ, q. v.) b7: And طَفَا said of a gazelle, (assumed tropical:) He ran vehemently. (K.) One says of a gazelle, مَرَّ يَطْفُو, meaning (tropical:) He passed by, or along, or away, going lightly, or briskly, upon the ground, and running vehemently. (S, TA.) b8: And, said of a man, (K, TA,) by way of comparison [to a floating fish], (TA,) (tropical:) He died. (K, TA.) b9: And (assumed tropical:) He (i. e. a man) entered into [or upon] an affair: (K, TA:) [or,] accord. to the “ Nawádir,” one says, طَفَا فِى الأَرْضِ he entered into the earth, either وَاغِلًا [app. as meaning penetrating, and becoming concealed], or رَاسِخًا [app. as meaning becoming firmly fixed therein]. (TA.) A2: [طَفَا is made trans. by means of بِ: see an ex. voce أَرْسَبَ.]4 اطفى He kept continually, or constantly, to the eating of fish found floating upon the water. (TA.) طُفْىٌ: see طُفْيَةٌ.

طَفْوَةٌ, (K,) thus it should app. be accord. to the K, but in copies of the M, ↓ طُفْوَةٌ, with damm, (TA,) A thin, or slender, plant. (K.) طُفْوَةٌ: see what next precedes: b2: and see also the paragraph next following.

طُفْيَةٌ The leaf of the مُقْل [or Theban palm]; (S, Mgh, Msb, K;) and so ↓ طُفْوَةٌ: (As, TA:) pl. ↓ طُفْىٌ (S, * TA) or [rather this is a coll. gen. n., and the pl. properly so termed is] طُفًى, (Msb,) which is [also] pl. of طُفْوَةٌ. (As, TA.) [Accord. to Forskål (Flora Ægypt. Arab., p. cxxvi.), the Theban palm itself, which he terms “ borassus flabelliformis,” is called طفى, as well as دوم.]

b2: And [hence] الطُّفْيَةُ, (K,) or ذُو الطُّفْيَتَيْنِ, (S, Mgh, Msb, TA,) is the name of (assumed tropical:) A serpent (S, Mgh, Msb, K) of a foul, or malignant, sort, (K,) having upon its back two lines, or stripes, (S, Mgh, Msb, K,) which are black, (S, Mgh, Msb,) resembling two leaves such as are termed طُفْيَتَانِ: (S, Mgh, Msb, K:) and sometimes it is termed طُفْيَةٌ, meaning ذَاتُ طُفْيَةٍ: and الطُّفَى is used as the pl., meaning ذَوَاتُ الطُّفَى. (S.) طُفَاوَةٌ The floating froth or scum (K, TA) and grease (TA) of the cooking-pot. (K, TA.) b2: And A halo around the sun, (S, K,) and also around the moon [like هَالَةٌ]: (K:) the former accord. to Fr, and the latter accord. to AHát. (TA.) b3: And one says, أَصَبْنَا طُفَاوَةً مِنَ الرَّبِيعِ meaning شَيْئًا مِنْهُ [i. e. We obtained somewhat of the herbage, or perhaps of the rain, of the season called رَبِيع]. (S, TA.) سَمَكٌ طَافٍ Fish floating upon the surface of the water, having died therein. (Mgh, Msb, TA.) b2: [Hence,] فَرَسٌ طَافٍ (assumed tropical:) A horse elevating his head. (TA.) b3: كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ [As though his eye were a floating grape], in a trad. respecting Ed-Dejjál, is expl. by Th as meaning his eye's being prominent and conspicuous. (TA.)

عين

عَيِنَ(n. ac. عِيْنَة
عَيَن)
a. Had large, lustrous eyes.

عَيَّنَa. Determined, defined; distinguished; marked; designated;
specified, particularized; individualized, individuated.
b. [acc. & La], Marked out for, assigned, appointed, designed for.
c. Pierced, bored.
d. Budded, bloomed; formed eyes.
e. Poured water into (skin).
f. Sold on credit.
g. Reproved to his face.
h. Stirred up (war).

عَاْيَنَa. Saw, perceived, beheld; eyed, looked at.

أَعْيَنَa. see I (c)
تَعَيَّنَa. Looked at, eyed, scanned, surveyed
scrutinized.
b. Smote with the evil eye.
c. Was clear, evident, distinct; was defined, determined
specified.
d. ['Ala], Was special, peculiar to.
e. Was confounded.
f. [Fi] [ coll. ], Enlisted in (
the army ).
إِعْتَيَنَ
a. [La]
see I (d)b. Took the choice, the best of.

عَيْن (pl.
أَعْيُن
عُيُوْن أَعْيَاْن)
a. Eye; eyesight.
b. Hole, opening, aperture; mesh; link.
c. Look, glance; view; aspect, appearance, mien; form;
physiognomy.
d. Essence, substance; the best, the choice of.
e. Self.
f. Influence of the evil eye.
g. Lord, chief.
h. (pl.
أَعْيُن
عُيُوْن), Spring, course, well.
i. Property; cash, ready money; gold.
j. Usury.
k. Sun; rays of the sun.
l. Receptacle.
m. Spy, informer.
n. Certain, sure.
o. Knowledge.
P. Might.
q. Health; safety.
r. Thirst.
s. Second radical.
t. 'Ain (letter).
عَيْنِيَّة []
a. [ coll. ], Specimen, sample;
model.
عِيْنَة []
a. The best, the choice of.
b. Fine, goodly (garment).
c. Money paid in advance.

أَعْيَن [] (pl.
عِيْن)
a. Large-eyed.
b. Black.
c. Goodly, fine (sentence).
d. Receptacle.

مَعَان []
a. Place of seeing, beholding; place of alighting.

مَعِيْن []
a. Smitten.
b. Running (water).
عَائِن []
a. see 26b. Person, being.

عِيَان [] (pl.
عُيُن
أَعْيُنَة
16t)
a. Ploughshare.
b. Clear, evident, manifest, apparent.
c. see
N. Ac.
عَاْيَنَ
(عِيْن).
عِيَانِيّ []
a. Ocular.

عَيِّنa. Tearful.
b. Receptacle.

عَيُوْن [] (pl.
عِيْن
عُيُن)
a. Evil-eyed, malignant.

الاعْيَان []
a. [art.], Notables, leaders; aristocracy.
مَعْيُوْن [ N.
P.
a. I]
see 18
مُعَيَّن [ N. P.
a. II], Determinate, definite; individuated; fixed;
particularized; special, distinct, particular.
b. Figured with eyes (garment).
c. [ coll. ], Salary.
تَعْيِيْن [ N.
Ac.
a. II], Individuation, particularization
determination.
b. Appointment.

مُعَايِن [ N.
Ag.
a. III], Spectator, observer.

مُعَايَنَة [ N.
Ac.
عَاْيَنَ
(عِيْن)]
a. Beholding, viewing; view.
مُتَعَيِّن [ N.
Ag.
a. V]
see N. P.
عَيَّنَ
(a).
b. [ coll. ], Enlisted, enrolled.

مُعْتَانٍ [ N.
Ag.
a. VIII], Explorer.

عِيَانًا
a. Visibly, manifestly, publicly, openly.

بَيْع عِيْنَة
a. A sale on credit.

لَقِيْتُهُ عِيَانًا
a. I met him face to face.

عُيُوْن البَقَر
a. A species of grape.

عُيَيْنَة عُوَيْنَة
a. A small eye.
b. Eyelet.

عُوَيْنَات
a. [ coll. ], Spectacles;
eyeglasses.
رَأَيْتُهُ عَرْض عَيْن
a. I saw him nearly, obviously.

لَقِيتُهُ أَوَّل عَيْن
a. I met him the first thing.

عَلَى عَمْدِ عَيْن
a. Purposely, intentionally; earnestly.

هُو صَدِيْق عَيْن
a. He is a friend as long as he is in sight.

صَنَعَ ذَلِكَ عَلَى عَيْن
a. He did that with care.

عَلَى الرَّأْسِ والعَيْن
a. Willingly ! With pleasure!

هُوَ عَيْنُهُ
a. It is himself.

طَلَبَ أَثَرًا بَعْدَ عَيْن
a. He left the real for the unreal.

مَا بِالدَّارِ عَيْن
a. There is no one in the house.

عَيْنُ الثَّور
a. The bull's eye ( a star in Taurus ).

عَيْنُ البَقَر
a. Buphthalmum, oxeye.

عَيْنُ الهِرّ
a. Cat's-eye (stone).
عَيْنُ الشَّمْس
a. Sun-flower.

عين

1 عَيْنٌ [app. as inf. n. of عَانَ, agreeably with analogy, (like as أَذْنٌ is of أَذَنَ, and أَنْفٌ of أَنَفَ, &c.,) aor. ـِ signifies The hitting, or hurting, [another] in the eye. (K.) b2: And The smiting with the [evil] eye: (K:) which is said in a trad. to be a reality. (TA.) You say, عِنْتُ الرَّجُلَ I smote the man with my [evil] eye. (S.) and إِنَّكَ لَجَمِيلٌ وَلَا أَعِنْكَ, meaning [Verily thou art beautiful,] and may I not smite thee with the [evil] eye; and ولا أَعِينُكَ, meaning and I will not smite thee &c. (Lh, TA.) And المَالَ ↓ تعيّن He (a man) smote the مال [i. e. cattle, or camels, &c.,] with an [evil] eye: (S:) or الأِبِلَ ↓ تعيّن, and ↓ اعتانها, and ↓ اعانها, he raised his eyes towards the camels, looking at them, and expanded his hand over his eyebrow like as does he who shades his eyes from the sun, (K, TA,) to smite them with an [evil] eye, (K, * TA,) and he so smote them. (TA) b3: عَانَ عَلَيْنَا, (S, TA,) aor. ـِ (S,) inf. n. عَيَانَةٌ; (S, TA; [in one of my copies of the S, عِيَانَة;]) and لَنَا ↓ اعتان; both signify He was, or became, a spy, or scout, for us. (S, TA.) [Golius mentions also ↓ عاين, construed with ل, in this sense, as from the S; in which I do not find it.] And one says, لَنَا مَنْزِلًا ↓ اِذْهَبْ فَاعْتَنْ, Go thou, and look for, or seek, a place of alighting for us: (S:) and Lh says the like, making the verb trans. (TA.) And ↓ بَعَتْنَا عَيْنًا يَعْتَانُنَا, and يَعْتَانُ لَنَا; (K, TA;) and يَعِينُنَا, (K, TA, but omitted in the CK,) and يَعِينُ لَنَا, (El-Hejeree, TA,) inf. n. عَيَانَةٌ, (K, TA,) with fet-h, (TA) [in the CK عِيَانَة;]) i. e. [We sent a spy, or scout, to bring us information. (K, TA.) [See also مُعْتَانٌ.] b4: عان الدَّمْعُ, and المَآءُ, (S,) inf. n. عَيَنَانٌ (S, K) and عَيْنٌ, (K, TA,) The tears, and (tropical:) the water, flowed. (S, K. *) And عَانتِ البِئْرُ, inf n.

عَيْنٌ, The well had in it much water. (TA.) b5: And حَفَرْتُ حَتَّى عِنْتُ (assumed tropical:) I dug until I reached the springs, or sources: (S, TA:) and in like manner one says, المَآءَ ↓ أَعْيَنْتُ [I reached the water]: (S:) or, accord, to the T, one say, حَفَرَ

↓ الحَافِرُ فَأَعْيَنَ and ↓ أَعَانَ. meaning [The digger dug,] and reached the springs, or sources. (TA.) A2: عَيِنَ, (K,) inf. n. عَيَنٌ, (S, * K, [not, as in the CK, with the ى quiescent.]) and عِيْنَةٌ, (Lh, * K.) [He was wide in the eye: or large and wide therein: (see أَعْيَنُ:) or ] he was large in the black of the eye, with width [of the eye itself]. (K.) 2 عيّن اللّْؤْلُؤَةَ (assumed tropical:) He bored, perforated, or pierced, the pearl; (S, K, TA;) as though he made to it an eye. (TA.) b2: عيّن القِرْبَةَ He poured water into the skin in order that the stitchholes might become closed (S, K, TA) by swelling, (S,) it being new: and سَرَّبَهَا [q. v.] signifies the same, as mentioned by As, (TA.) A2: تَعْيِينُ الشَّئِ signifies (assumed tropical:) The individuating of a thing, or particularizing it; i. e. the distinguishing it from the generality, or aggregate. (S, Msb, TA) عيّنهُ means (assumed tropical:) He individuated it, &c.: and he particularized, or specified, it by words; mentioned it particularly, or specially. And عيّن لَه كَذَا (assumed tropical:) He appointed, or prescribed, for him, or he assigned to him, particularly, such a thing: and عيّن عَلَيْهِ كَذَا He appointed against him, or imposed upon him, particularly, such a thing]. Yousay, عَيَّنْتُ المَالَ لِزَيْدٍ (assumed tropical:) I assigned the property particularly, or specially, to Zeyd. (Msb.) and أَتَيْتُ فُلَانًا فَمَا عَيَّنَ لِى بِشَئٍْ and مَا عَيَّنَنِىبِشَئٍْ

i. e. (assumed tropical:) [I came to such a one,] and he did not give me anything: (Lh, TA:) or, as some say, he did not direct me to anything. (TA.) And عَيَّنَ عَلَى السَّارِقِ (assumed tropical:) He distinguished, or singled out, the thief from among the suspected persons: or, as some say, he manifested against the thief his theft. (TA.) And عَيَّنْتُ النِّيَّةَ فِى الصَّوْمِ (assumed tropical:) I purposed the performance of a particular fast. (Msb.) b2: عيّن فُلَانًا He told such a one to his face of his vices, or faults, or the like. (I. h, S, K.) A3: عيّن الحَرْبَ بَيْنَنَا i. q. أَدَارَهَا [He, or it, stirred war, or conflict, or the war or conflicet, between us, or among us]: so in the K in the L, ادرها [perhaps for أَدَرَّهَا, but more probably, I think, for أَدَارَهَا]. (TA.) A4: عيّن الشَّجَرُ The trees became beautiful and bright, and blossomed. (K. TA.) A5: عيّن الرَّجُلُ The man took [or bought] بِالعِينَةِ i. e. السَّلَفِ [meaning for payment in advance, accord. to all the explanations that I find of السَّلَف as used in buying and selling; but accord to the TK, upon credit, i. e. for payment at a future period, agreeably with an explanation of (??_ in the A and (??) (??) thin by reason of oldness: (TA:) [or it became lacerated, or worn in holes; as is shown by what here follows.] One says also, تَعَيَّنَتْ أَخْفَافُ الأِبِلِ, meaning (assumed tropical:) The feet of the camels became lacerated [in the soles], or worn in holes, or blistered; like the water-skin of which one says تعيّن. (IAar, TA.) A6: تعيّن also signifies (assumed tropical:) It was, or became, clear, or distinct. (KL.) b2: And (assumed tropical:) It was or became, individuated, or particularized; i. e., distinguished from the generality, or aggregate. (KL,) [Thus signifying, it is quasi-pass. of عَيَّنَهُ. Hence it means (assumed tropical:) It had, or assumed, the quality of individuality. And (assumed tropical:) It was, or became, particularized. or specified, by words; mentioned particularly, or specially. And تعيّن لَهُ It was appointed, or prescribed, for him, or was assigned to him, particularly or peculiarly. And تعيّن عَلَيْهِ (assumed tropical:) It was appointed against him, upon him, particularly. And hence.] one says, تعيّن عَلَيْهِ الشَّئْ, meaning لَزِمَهُ بِعَيْنِهِ, [i. e. : The thing was, or became, incumbent, or obligatory, on him in particular] (S, K.

A7: See also the next paragraph.8 إِعْتَيَنَ see 1, in tour places.

A2: اعتان الشَّئْ (assumed tropical:) He took the عَيْن of the thing, (S,) the (??) thereof. (S, TA.) [See also 8 in art. عون]) A3: And He bought the thing upon credit, for payment at a future (??) (S, Msb, (??) signifies he took (??) future time; (Mgh: [in which is expl. by the words أَخَذَ بِالعِينةِ, and in which عِينَة in a sale is expl. as meaning نَسِيْئَة;]) and so ↓ تعيّن; (KL;) [but Mtr says,] the saying تَعَيّنْ عَلَىّٰ حَرِيرًا as meaning اشْتَرِهْ بِبَيْعِ العِينَةِ I have not found. (Mgh,) [See also عيّن الرَّجُلُ expl. as meaning “ The man took بِالعينَةِ. ”]

عَيْنٌ is a homonym, applying to various things (Msb:) in the K. forty-seven (??) assigned to it; but it is said by MF that its meanings exceed a hundred; those occurring in the Kur-án are seventeen. (TA.,) By that which is app. its primary application, and which is by many affirmed to (??) (TA,) العَيْنُ signifies The eye: the organ of sight: (S, Mgh, Msb, K, TA [in the S expl. by حَاسَّةُ الرُّؤْيَةِ, evidently used in this sense; in the Mgh, by المُبْصِرَةُ; in the Msb and K, by البَاصِرَةُ; and in a mater place in the K. by حَاسَّةُ الرُّؤْيَة, app. as meaning the sense of sight;]) also denoted [emphatically] by the term الجَارِحَةُ [i. e. the organ]; (TA;) it is that with which the looker sees: (ISk, TA;) and is of a human being and of any other animal: (TA;) (??) is of the fem. gender; (S, K:) and the pl. [of mult.] as عُيُونٌ, (S, Mgh, Msb, K,) also pronounced عُيونٌ, (K, [in which وَتُكْسَرُ, immediately following عُيُونٌ, has been erroneously supposed by Golius and Freytag to relate to the sing.,]) and [of pause أَعْيَانٌ and أَعْيُنٌ, (S, Mgh, Msb, K,) which last is asserted by Lh to be sometimes a pl. of mult., as it is in the Kur vii. [178 and] 194; (TA.) and pl. pl. أَعْيُنَاتٌ: (K:) the dim. is ↓ عُيَيْنَةٌ, (S.) Hence the saying in a trad. of 'Alee, قَاسَ عَيْنًا بِبَيْضَةٍ جَعَلَ عَلَيْهَا خُطُوطًا [He measured the reach of an eye by means of an egg upon which he made lines]. (Mgh.) And [hence also] one says, بِعَيْنٍ

مَّا أَرَيَنَّكَ [lit. With some eye I will assuredly see thee]: it is said to one whom you send, and require to be quick; and means (assumed tropical:) pause not for anything, for it is as though I were looking at thee. (TA. [See also art. رأى.]) And لَقِيتُهُ عَيْنَ عُنَّةٍ [I met him so that] I saw him with [or before] my eye, he not seeing me. (S, TA.) [And رَأَيْتُهُ عَيْنَ عُنَّةٍ or عُنَّةَ, which see in art. عن. And أَعْطَيْتُهُ عَيْنَ عُنَّةَ and عُنَّة, which also see in art. عن.] and رَأَيْتُهُ عَرْضَ عَيْنٍ I saw him, or it, obviously; nearly. (TA, voce عَرْضٌ, q. v.) And هَا هُوَ عَرْضُ عَيْنٍ [or عَرْضَ عَيْنٍ?] i. e. [Lo, he, or it, is] near [before thee]: and in like manner, هُوَ مِنِّى عَيْنُ عُنَّةٍ [or عَيْنَ عُنَّةٍ? i. e. He is near before me]. (K.) and لَقِيتُهُ أَوَّلَ عَيْنٍ, (S, K,) and أَوَّلَ ذِى عَيْنٍ and ↓ عَائِنَةٍ, (TA,) I met him, or it, the first thing: (S, K, TA:) and before every [other] thing; as also ↓ أَوَّلَ عَائِنَةٍ and أَدْنَى عَائِنَةٍ: (S:) or this last means the nearest thing perceived by the eye. (TA.) And فَعَلْتُ ذَاكَ عَمْدَ عَيْنٍ and عَمْدًا عَلَى

عَيْنٍ (assumed tropical:) I did that purposely, with seriousness, or earnestness, and certainty: (S:) or صَنَعَ ذٰلِكَ عَلَى

عَيْنٍ and عَلَى عَيْنَيْنِ, (K, TA,) and عَمْدَ عَيْنٍ and عَمْدَ عَيْنَيْنِ, (K,) or عَلَى عَمْدِ عَيْنٍ and عَلَى عَمْدِ عَيْنَيْنِ, (TA,) (assumed tropical:) He did that purposely, (Lh, K, TA,) with seriousness, or earnestness, and certainty. (K.) And هُوَ عَبْدُ عَيْنٍ (tropical:) He is like the slave to thee as long as thou seest him, (S, K, * TA,) but not when thou art absent; and so هُوَ عَبْدُ العَيْنِ: (S:) or he is a man who pretends, or feigns, to thee, his doing that which he does not perform: (TA:) and (K, TA) in this sense, (TA,) one says also, هُوَ صَدِيقُ عَيْنٍ i. e. (assumed tropical:) [He is a friend, or a true friend,] as long as thou seest him: (K, TA:) and هُوَ أَخُو عَيْنٍ (assumed tropical:) He is one who acts as a friend hypocritically with thee. (TA.) أَنْتَ عَلَى عَيْنِى is said in relation to honouring and protecting: (S, K, TA:) [accordingly I would render it (tropical:) Thou art entitled to be honoured and protected by me above my eye: for the eye is esteemed the most excellent of the organs, (as is said in this art. in the TA,) and it is that which most needs protection:] أَنْتَ عَلَى رَأْسِى is said in relation to honouring only. (TA.) And the Arabs say, عَلَى

عَيْنِى قَصَدْتُ زَيْدًا, meaning thereby the regarding with solicitude mixed with fear [so that I would render it (assumed tropical:) As one to be regarded with solicitude mixed with fear above my eye I made Zeyd the object to which my mind was directed]. (TA.) [See another ex. of عَلَى عَيْنِى (in which it cannot be rendered as above) in a later part of this paragraph.] نَعِمَ اللّٰهُ بِكَ عَيْنًا [in the CK نَعَّمَ, which is wrong,] means the same as أَنْعَمَهَا. (K. [See both in art. نعم.]) قُرَّةُ العَيْنِ [signifying مَا قَرَّتْ بِهِ العَيْنُ, as expl. in the M and K in art. قر, i. e. That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed, &c.,] is a phrase used as meaning (assumed tropical:) A man's child or offspring. (TA.) فَقَأَ عَيْنَهُ [properly signifying He put out his eye, or blinded it, &c.,] means [sometimes] (tropical:) he struck him; or struck him vehemently with a broad thing, or with anything; or slapped him with his hand: (صَكَّهُ:) or he was rough, rude, or ungentle, to him in speech. (TA.) اَلَّذِى فِيهِ عَيْنَاكَ means Thy head. (TA. [There mentioned preceded by لاتحرمَن: thus dubiously, and perhaps incorrectly, written. What is means, or should be, I know not.]) b2: عَيْنُ الثَّوْرِ (assumed tropical:) (The eye of the Bull;] the great red star [a] that is upon the southern eye of Taurus, and also [more commonly] called الدَّبَرَانُ. (Kzw, Descr. of Taurus.) [and عَيْنُ الرَّامِى (assumed tropical:) The eye of Sagittarius; app. the two stars v, on the eye thereof.] b3: عَيْنُ البَقَرِ (assumed tropical:) [The buphthalmum, or ox-eye;] the [plant called] بَهَار [q. v.]. (S in art. بهر.) And عُيُونُ البَقَرِ (tropical:) A sort of grapes, (S, K, TA,) black, (K, TA,) but not intensely so, large in the berries, (TA,) and round, (K, TA,) which are converted into raisins, and are not very sweet: so says AHn: thus called as being likened to the eyes of the animals termed بَقَر: (TA:) they are found in Syria: (S:) or said by some to be peculiar to Syria. (TA.) and Certain black إِجَّاص [or plums]: (K, TA:) thus called for the same reason. (TA.) b4: عَيْنُ الهِرِّ (assumed tropical:) [Cat's-eye;] a certain stone, well known, of no utility. (TA.) A2: [فَتَحَ هَيْنَ النَّارِ means (assumed tropical:) He made an opening in the live coals of the fire, that had become compacted; in order that it might burn up well. (See 1 in art. سخو and سخى.)] b2: and عَيْنٌ signifies also (assumed tropical:) The عَيْن [i. e. eye] of the needle: such as is narrow is termed عَيْنُ صَفِيَّة [in which the latter word is app. a proper name, and, as such and of the fem. gender, imperfectly decl., i. e., in this case, written صَفِيَّةَ]. (TA.) b3: Also, as being likened to the organ [of sight] in form, or appearance, (tropical:) A [small round hole or] place of perforation in a [leathern water-bag such as is called] مَزَادَة. (TA.) And (tropical:) Thin circles, or rings, or round places, in a skin, (S, K, TA,) which are a fault therein, (S, TA,) like أَعْيُن [or eyes; or one of such thin circles &c.]; being likened to the organ [of sight] in form. (TA.) [See 10.] And (K) (tropical:) A fault, or defect, (K, TA,) of this description, in a skin. (TA.) b4: And (tropical:) The small hollow or cavity of the knee; (S, K; in [some of] the copies of the latter of which, الرَّكِيَّة is erroneously put for الرُّكْبَة; TA;) likened to the socket of the eye: (TA:) each knee has عَيْنَانِ [i. e. two small hollows or cavities, the articular depressions for the condyles of the femur], in the fore part thereof, at [the joint of] the سَاق. (S, TA.) b5: And (tropical:) The piece of skin [or small leathern receptacle] in which are put the بُنْدُق [or bullets] (K, TA) that are shot from the قَوْس [app. meaning the large kind of cross-bow, called balista, or ballista]: (K, * TA:) likened to the organ [of sight] in form. (TA.) b6: [In the B, accord. to the TA, it is also expl. as meaning the سنام: but this, I think, is most probably a mistranscription for سَام (q. v.) as signifying (assumed tropical:) The hollow, or cavity, in the ground, thus called, in which water remains, or stagnates, and collects.] And (tropical:) The place [or aperture] whence the water of a قَنَاة [i. e. pipe, or the like,] pours forth: (K, TA:) as being likened to the organ [of sight] because of the water that is in it. (TA.) And, (K, TA,) for the same reason, (TA,) (tropical:) The place whence issues the water of a well. (TA.) And, (S, Msb, K, &c.,) for the same reason, as is said by Er-Rághib, (TA,) (tropical:) The عَيْن, (S, Msb,) or source, or spring, (K, TA,) of water, (S, Msb, K, TA,) that wells forth from the earth, or ground, and runs: (TA:) [and accord. to the Msb, it app. signifies a running spring:] of the fem. gender: (TA:) pl. عُيُونٌ and أَعْيُنٌ, (Msb, K,) and accord. to ISk, sometimes the Arabs said, as a pl. thereof, أَعْيَانٌ, but this is rare. (Msb.) Hence a saying, in a trad., cited and expl. voce سَاهِرٌ. (TA.) Also (assumed tropical:) Abundance of water of a well. (TA.) And A drop of water. (TA.) عَيْنُ المَآءِ, [originally signifying “ the source of water,”] accord. to Th, means (assumed tropical:) Life for men; thus in the following verse: أُولَائِكَ عَيْنُ المَآءِ فِيهِمْ وَعِنْدَهُمْ مِنَ الخِيفَةِ المَنْجَاةُ وَالمُتَحَوَّلُ (assumed tropical:) [Those, life for men is among them; and with them are the means of safety, and the place of removal, from fear]: accord. to the A, عَيْنُ المَآءِ فِيهِمْ means good, or means of attaining good, and provision of corn, or abundance of the produce of the earth, are among them. (TA.) b7: Also (assumed tropical:) The عَيْن [meaning eye, or bud, (thus called in the present day,)] of a tree. (Es-Subkee, TA.) b8: [and (tropical:) Sprouting herbage; as being likened to the eye or eyes:] one says, نَظَرَتِ البِلَادُ بِعَيْنٍ or بِعَيْنَيْنِ [lit. (tropical:) The lands looked with an eye or with two eyes], meaning, had their herbage come forth: (K:) or it is said when their herbage comes forth: or, as in the A, when that which cattle depasture comes forth without [as yet] becoming firm [in the ground, or firmly rooted]: taken from the saying of the Arabs, إِذَا سَقَطَتِ الجَبْهَةُ نَظَرَتِ الأَرْضُ بِإِحْدَى عَيْنَيْهَا فَإِذَا سَقَطَتِ الصَّرْفَةُ نَظَرَتْ بِهِمَا جَمِيعًا (assumed tropical:) [lit. When El-Jebheh (the 10th Mansion of the Moon) sets aurorally (i. e. about the 11th of Feb., O. S.), the land looks with one of its eyes; the, when Es-Sarfeh (the 12th Mansion) sets aurorally (about the 9th of March), it looks with both of them]. (TA. [See also art. نظر.]) A3: عَيْنٌ also, (S, Msb, K, &c.,) as being likened to the organ of sight, (TA,) signifies (tropical:) A spy; and ↓ ذُو العُيَيْنَتَيْنِ [in the CK ذُو العَيْنَتَيْنِ], in like manner, signifies the spy, (S, K, TA,) and ↓ ذُو العُوَيْنَتَيْنِ likewise, and ذُو العَيْنَيْنِ: (TA:) he who looks for a people, or party: (M, TA:) the watcher, or observer; (S, * K, * TA;) or the scout: (S, * Msb, K, * TA:) masc. and fem.: (M, TA:) accord. to the opinion of ISd, made by some to accord with a part [i. e. the eye], and therefore fem.; and by some, to accord with the whole [person], and therefore masc.: (TA:) pl. عُيُونٌ and أَعْيُنٌ, and, accord. to ISk, sometimes أَعْيَانٌ. (Msb.) b2: And i. q. مُكَاشِفٌ [app. as meaning (assumed tropical:) A discoverer, or revealer, of tidings &c.]. (Es-Subkee, TA.) A4: [And (assumed tropical:) An eye as meaning a look, i. e. an act of looking: and hence, a stroke of an evil eye: or, simply, an evil eye: a meaning of frequent occurrence.] أَصَابَتْ فُلَانًا عَيْنٌ (assumed tropical:) [An evil eye smote such a one] is said of a person when an enemy or an envier has looked at him and produced such an effect upon him that he has fallen sick in consequence thereof (TA.) [عَيْنُ الكَمَالِ is applied to an eye believed to have the power of killing by its glance: see an ex. voce فَقَأَ.] b2: And (assumed tropical:) Sight with the eye [or before the eyes; or ocular view]: thus in the saying, لَا أَطْلُبُ أَثَرًا بَعْدَ عَيْنٍ (assumed tropical:) [I will not seek a trace, or vestige, (or, as we rather say in English, a shadow,) after an ocular view]: (S, TA:) or the meaning is, after suffering a reality, or substance, to escape me: (Har pp. 120 and 174: [this latter rendering being agreeable with explanations of عَيْنٌ which will be found in a later part of this paragraph:]) i. e. I will not leave the thing when I see it ocularly, and seek the trace or vestige, thereof, after its [the thing's] disappearing from me: and the origin of it was the fact that a man saw the slayer of his brother, and when he desired to slay him, he [the latter] said, “ I will ransom myself with a hundred she-camels; ” whereupon he [the other] said, لَسْتُ

أَطْلُبُ أَثَرًا بَعْدَ عَيْنٍ; and slew him: (TA:) it is a prov., thus, or, as some relate it, لَا تَطْلُبْ. (Har p. 120.) b3: And (assumed tropical:) Look, or view. (K, TA.) It is said in the Kur [xx. 40], وَالتُصْنَعَ عَلَى عَيْنِى, (S, TA,) and it has been expl. as there having this meaning [i. e. (assumed tropical:) And this I did that thou mightest be reared and nourished in my view], as in the B; or, as Th says, that thou mightest be reared where I should see thee: (TA:) or the meaning is, (assumed tropical:) in my watch, or guard, (Bd, * Jel,) and my keeping, or protection. (Jel. [It is implied by the context in the S, that عَلَى عَيْنِى is said in this instance in relation to honouring and protecting, as it is in a phrase mentioned in the first quarter of this paragraph; but my rendering of it there is obviously inapplicable here. See also 1 in art. صنع.]) And in like manner it has been expl. as used in the Kur [xi. 39], وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا (assumed tropical:) [And make thou the ark in our view]. (TA.) [In like manner, also,] فَأْتُوا بِهِ عَلَى أَعْيُنِ النَّاسِ, in the Kur [xxi. 62], means عَلَى مَنْظَرِهِمْ (assumed tropical:) [i. e. Then bring ye him in the view of the people; منظر being here evidently an inf. n.]; (B, TA:) or [bring ye him] openly, or conspicuously. (Jel.) A5: And (assumed tropical:) The مَنْظَر [as meaning aspect, or outward appearance], (S, K,) and شَاهِد [meaning the same as being an evidence of the intrinsic qualities], (S,) of a man. (S, K.) So in the saying of El-Hajjáj to El-Hasan [ElBasree, when he (the former) had asked مَا أَمَدُكَ

“ What was the time of thy birth? ” and the latter had answered (see أَمَدٌ)], لَعَيْنُكَ أَكْبَرُ مِنْ أَمَدِكَ (assumed tropical:) [Verily thy aspect is greater than thy age], أَمَدِكَ meaning سِنِّكَ. (S.) And it is said in a prov., إِنَّ الجَوَادَ عَيْنُهُ فُرَارُهُ (assumed tropical:) [Verily the fleet and excellent horse, his aspect is (equivalent to) the examination of his teeth]: (S, TA: [accord. to the latter, عَيْنُهُ meaning شَاهِدُهُ:]) i. e. his external appearance renders it needless for thee to try him and to examine his teeth. (S and K in art. فر, q. v.) A6: Also, [by a synecdoche, as when it means “ a spy,”] (assumed tropical:) A human being: (K:) and any one: (S, K:) [in which sense, as when it means “ a spy,” it may be masc. or fem.:] and human beings: (S:) or a company [of people]; (K;) as also ↓ عَيَنٌ: (S, K:) and the people of a house or dwelling: (K:) and so ↓ عَيَنٌ; (S, K;) and the people of a town or country; as also ↓ عَيَنٌ. (K.) One says, مَا بِهَا عَيْنٌ (assumed tropical:) There is not in it any one; (S, K, TA;) [i. e. بِالدَّارِ in the house, or dwelling;] as also ↓ عَيَنٌ, (TA,) and ↓ عَائِنٌ, (S, TA,) and ↓ عَائِنَةٌ: (TA:) and مَا بِهَا عَيْنٌ تَطْرِفُ [virtually meaning the same, but fit. There is not in it an eye twinkling]. (TA.) And ↓ مَا رَأَيْتُ ثَمَّ عَائِنَةً i. e. (assumed tropical:) [I was not there] a human being. (TA.) And بَلَدٌ قَلِيلُ العَيْنِ (assumed tropical:) [A town, or country,] having few human beings, (S.) or few people. (TA.) A7: and (assumed tropical:) A lord, chief, or chief personage: (K, TA:) in [some of] the copies of the K, السدّ or الشدّ is erroneously put for السَّيِّدُ: (TA:) the great, or great and noble, person of a people or party: (K, TA:) and the head, chief, or commander, of an army: (TA:) the pl. is أَعْيَانٌ: (TA:) which signifies [lords, chiefs, or chief personages: &c.: and] the eminent, or high-born, or noble, individuals (S, Mgh, Msb, TA) of a people, or party, (S, Mgh,) or of men; (Msb;) and the most excellent persons. (TA.) b2: Hence, (Mgh, Msb,) as pl. of عَيْنٌ, (K,) أَعْيَانٌ signifies also ا Brothers from the same father and mother: (S, Mgh, Msb, K:) this brotherhood is termed ↓ مُعَايَنَةٌ: (S, K:) and أَوْلَادُ الأَعْيَانِ means the sons of the same father and mother. (Msb in art. عل. [See عَلَّةٌ.]) b3: Also. the sing., (assumed tropical:) The choice, or best, (S, Mgh, Msb, K,) of a thing, (S, K,) or of goods, or household-goods, or furniture and utensils, (Mgh, Msb, TA,) and of camels, or cattle, or other property, (TA,) and so ↓ عِينَةٌ, (S, K, TA,) of which the pl. is عِيَنٌ, (TA,) like عِيمَةٌ: (S:) ↓ عِينَةُ الخَيْلِ signifies (assumed tropical:) the fleet and excellent of horses. (Lh, TA.) And (assumed tropical:) Highly prized, in much request, or excellent. (TA.) And, as applied to a deenár, (assumed tropical:) Outweighing, so that the balance inclines with it. (TA.) b4: And (assumed tropical:) i. q. مَالٌ, (K, TA,) [i. e. Property, or such as consists of camels or cattle,] when of a choice. or of the best, sort. (TA.) A8: and (assumed tropical:) Such as is ready, or at hand, (K, TA,) present, (TA,) or within one's power, or reach, (S, TA,) of property. (S, K, TA.) And (assumed tropical:) Anything present, or ready, (K, TA,) found before one. (TA.) You say, بِعْتُهُ عَيْنًا بِعَيْنٍ (assumed tropical:) I sold it ready merchandise for ready money. (Msb.) b2: [Hence,] (assumed tropical:) Ready money; cash: or simply money: syn. نَقْدٌ: (T, Mgh, Msb, TA:) not عَرْضٌ [q. v.]: (Mgh:) and sometimes, دَرَاهِمُ. (Msb.) So in the saying عَيْنٌ غَيْرُ دَيْنِ (assumed tropical:) [Ready money, not debt]. (TA.) And [hence also] one says, اِشْتَرَيْتَ بِالدَّيْنِ أَوْ بِالعَيْنِ (assumed tropical:) [Didst thou buy on credit or with ready money?]. (Msb.) b3: And ا A present gift. (Mgh, TA.) So in the saying (Mgh, TA) of a rájiz (TA) satirizing a man, (Mgh,) وَعَيْنُهُ كَالكَالِئِ الضِّمَارِ [And his present gift is a thing not hoped for, like the unseen debt of which the payment is deferred by the creditor:] meaning, his present gift is like the absent that is not hoped for. (Mgh, TA.) [And hence, app.,] أَصَابَتْهُ عَيْنٌ مِنْ عُيُونِ اللّٰهِ, occurring in a trad., means, خَاصَّةٌ مِنْ خَوَاصِّ اللّٰهِ [i. e. (assumed tropical:) A particular, or special, gift of God betided him]. (TA.) b4: Also (assumed tropical:) A deenár: (S, K:) or deenárs; (Az, TA;) [i. e.] coined gold; (Mgh, Msb; *) different from وَرِقٌ [which signifies “ coined silver or “ dirhems ”]. (Mgh.) They said, عَلَيْهِ مِائَةٌ عَيْنًا (assumed tropical:) [On him is incumbent the payment of a hundred deenars]: but properly one should say عَيْنٌ, because it is identical with what precedes it (Sb, TA.) b5: And The half of a dánik [app. deducted] from seven deenars: (K, TA:) mentioned by Az. (TA.) b6: And (tropical:) Gold, (K, TA,) in a general sense; as being likened to the organ [of sight], in that the former is the most excellent of the metals, like as the latter is the most excellence of the organs. (TA.) A9: And (tropical:) The sun itself; (A, K, TA;) as being likened to the organ [of sight], because the former is the most noble of the stars, like as the latter is the most noble of the organs. (TA:) or (K, TA) the عَيْن of the sun; (S, Msb, TA;) i. e. the شُعَاع thereof; (K, TA,) [meaning its rays, or beams,] upon which the eye will act remain fixed: (TA:) or [more commonly] the عَيْن means the قُرْص [q. v., that is disk] of the sun. (KL.) [Using it in the first of these senses.] one says, طَلَعَتِ العَيْنُ (tropical:) [The sun rose], and غَابَتِ العَيْنُ [The sun set]. (Lh, TA.) A10: And (assumed tropical:) A thing's نَفْس [i. e. its self]; (S, Mgh, Msb, K, TA;) and its ذَات [which means the same]; (K, TA:) and its شَخْص, which means nearly, or rather exactly, the same as its ذات; (TA;) [and likewise a man's person, as does also ↓ عِيَانٌ, (see exs. in Har pp. 20 and 45,) and the material substance of a thing;] and its أَصْل [as meaning its essence, or constituent substance]: (TA:) pl. أَعْيَانٌ, (Mgh, Msb, TA,) not أَعْيُنٌ nor عُيُونٌ. (Mgh, TA.) One says, هُوَ هُوَ عَيْنًا and هُوَ هُوَ بِعَيْنِهِ (assumed tropical:) (It is it itself, or he is he himself]: (S, TA:) بِ when prefixed to عَيْن, [thus] used as a corroborative, being redundant. (Mughnee in art. بِ.) and لَا آخُذُ إِلَّا دِرْهَمِى بِعَيْنِهِ (assumed tropical:) [I will not take aught save my dirhem itself]. (S.) And أَخَذْتُ مَالِى

بِعَيْنِهِ (assumed tropical:) I took my property itself. (Msb.) and هذِهِ أَعْيَانُ دَرَاهِمِكَ (Lh, TA) and دَرَاهِمُكَ بِأَعْيَانِهَا (Lh, Mgh, * Msb, TA) (assumed tropical:) These are thy dirhems themselves]. And هُمْ إِخْوَتُكَ بِأَعْيَانِهِمْ (assumed tropical:) [They are thy brothers themselves]. (Msb.) And عَيْنُ الرِّبَا occurs in a trad. as meaning (assumed tropical:) Usury itself. (TA.) [مَوْضِعٌ بِعَيْنِهِ, a phrase very frequently occurring in the L and TA &c., means (assumed tropical:) A certain, or particular, place: and in a similar manner بِعَيْنِهِ is used after the mention of a plant &c.] One says also جَآءَ بِالأَمْرِ مِنْ عَيْنٍ صَافِيَةٍ i. e. (assumed tropical:) [He brought forth, brought to light, or declared, the affair] from its very essence. (TA.) And بِالحَقِّ بِعَيْنِهِ means (assumed tropical:) With truth, clearly and manifestly. (TA.) [In grammar, اِسْمُ عَيْنٍ means (assumed tropical:) A real substantive; the name of a real thing; also termed اِسْمُ ذَاتٍ; and sometimes termed عَيْنٌ alone: opposed to اِسْمُ مَعْنًى i. e. an ideal substantive.]

A11: عَيْنٌ ثَاقِبَةٌ means (assumed tropical:) Certain, or sure, news or information. (A and TA in art. ثقب.) A12: And العَيْنُ [sometimes] signifies (assumed tropical:) Knowledge; [or rather sure, or certain, and manifest, knowledge;] which is also termed عَيْنُ اليَقِينِ. (TA.) A13: And (assumed tropical:) Might (العِزُّ). (TA.) b2: And (assumed tropical:) Health and safety (العَافِيَةُ). (TA.) b3: And (assumed tropical:) Thirst; and so الغَيْنُ. (TA in art. غين.) A14: And (assumed tropical:) The صُورَة [which generally means form, or the like: but it has many other significations; one of which is essence, before mentioned as a meaning of عَيْنٌ]. (TA.) A15: And it signifies also النَّاحِيَةٌ [app. as meaning (assumed tropical:) The part, or point, towards which one directs himself]: (K, TA:) or, accord. to some, particularly that of the قِبْلَة [i. e. that towards which one directs his face in prayer]: (TA:) [or] it signifies also the true direction of the قِبْلَة: (K, TA:) or the part that is on the right of the قِبْلَة of El-'Irák: [whence] one says, نَشَأَتِ السَّحَابَةُ مِنْ قِبَلِ العَيْنِ (assumed tropical:) [The cloud rose from the part on the right of the قبلة of El-'Irák]: (S: [see also خَسْفٌ:]) or this means, from the direction of the قبلة of El-'Irak; and the Arabs say that this scarcely ever, or never, breaks its promise [of giving rain]: when it rises from the direction of the sea, and then goes northward, one says عَيْنٌ غُدَيْقَةٌ; and this is usually most disposed to rain: (TA:) غُدَيْقَة is a dim. of magnification, meaning abounding with water. (TA in art. غدق.) Also (assumed tropical:) The clouds (سَحَاب) that have come from the direction of the قِبْلَة: (K, * TA:) or, from the direction of the قبلة of El-'Irák: or, from the right thereof: (K, TA:) and it is said in the B to signify [simply] السَّحَابُ [the clouds]; (TA;) and so الغَيْنُ. (TA in art. غين.) And, accord. to Th, مَطَرُ العَيْنِ signifies (assumed tropical:) The rain that is from the direction of the قِبْلَة: or, from the direction of the قبلة of El-'Irák: or, from the right thereof. (TA.) The saying of the Arabs مُطِرْنَا بِالعَيْنِ (assumed tropical:) [We were, or have been, rained upon by the عين] is allowed by some, but disapproved by others. (TA.) b2: And [hence, app.,] (assumed tropical:) The rain that continues during some days, (S, K, TA,) some say five, and some say six, or more, (TA,) without clearing away. (S, K, TA.) A16: عَيْنٌ signifies also (assumed tropical:) Usury; syn. رِبًا; (K, TA; [see also عَيْنُ الرِّبَا above;]) and so ↓ عِينَةٌ. (TA.) And (assumed tropical:) An inclining in the balance; (Kh, Mgh, K, TA;) said to be the case in which one of the two scales thereof outweighs the other: (TA:) one says, فِى المِيزَانِ عَيْنٌ, meaning (assumed tropical:) In the balance is an unevenness; (S, TA;) a little inclining in the tongue thereof: and the word is fem. (TA.) b2: And (assumed tropical:) The tongue [or cock, itself,] of the balance. (TA.) b3: And (assumed tropical:) A scale of a balance; i. e. either of the two scales thereof. (TA.) Also (assumed tropical:) A small بَيْت [meaning partition, or part divided from the rest,] in a chest. (TA.) b2: And (assumed tropical:) A مِحَشَّة [app. meaning a thing in which حَشِيش, or dry herbage, is put]. (TA.) b3: [And (assumed tropical:) Either half, or one side, of a خُرْج, or pair of saddle-bags.] And A certain bird, (K, TA,) yellow in the belly, أَخْضَر [generally in a case of this kind meaning of a dingy, or dark, ash-colour or dust-colour] in the back; of the size of the [species of collared turtle-dove called]

قُمْرِىّ. (TA.) Also (assumed tropical:) [The letter ع;] one of the letters of the alphabet, (S, K,) of those termed حَلْقِيَّة and مَهْجُورَة. (K. [See art. ع.]) b2: and (assumed tropical:) The middle [radical letter] of a word [of the triliteral-radical class; the root of such a word being represented by فعل]. (TA.) b3: In the calculation by means of the letters ا, ب, ج, د, &c., it denotes Seventy. (TA.) عِينٌ, originally عُيْنٌ, pl. of أَعْيَنُ [q. v.]: (S, K: *) A2: and also, (as a contraction of عُيُنٌ, IB, TA,) pl. of عِيَانٌ: (AA, S, IB:) [and of عَيُونٌ.]

عَيَنٌ The quality denoted by the epithet أَعْيَنُ [q. v.; i. e. width in the eye; &c.]; (S;) and so ↓ عِينَةٌ. (Lh, TA.) [See also 1, last sentence; where both are mentioned as inf. ns.]

A2: See also عَيْنٌ, in the third quarter of the paragraph, in four places.

A3: And see the paragraph here following.

عِينَةٌ: see the next preceding paragraph. b2: Also The part that surrounds the eye of a ewe; (K, TA;) like the مَحْجِر of a human being. (TA.) b3: And Goodly appearance: so in the saying, هٰذَا ثَوْبُ عِينَةٍ [This is a garment of goodly appearance]. (S, K) b4: See also عَيْنٌ, latter half, in three places. b5: Also i. q. سَلَفٌ [in buying and selling; i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: or payment for a commodity to be delivered at a certain future period with something additional to the equivalent of the current price at the time of such payment: or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain future period: but it seems to be in most cases used in one or another of the senses expl. in what here follows]. (S, Mgh, Msb, K, TA.) and one says, بَاعَهُ بِعِينَةٍ meaning بِنَسِيْئَةٍ [i. e. He sold it upon credit, for payment at a future time]: (A, Mgh: [see 8:]) or, as some say, [and more commonly,] العِينَةُ is the buying what one has sold for less than that for which one has sold it: and ↓ العَيَنُ signifies the same: (Mgh:) or, accord. to Az, the selling a commodity for a certain price to be paid at a certain period, and then buying it for less than that price with ready money: [see 2, last quarter:] this is unlawful when the buyer makes it a condition with the seller that he shall buy it for a certain price; but when there is no condition between them, it is allowable accord. to Esh-Sháfi'ee, though forbidden by some others; and he used to call it the sister of usury: and the sale of a commodity by the purchaser [thereof upon credit] to other than the seller of it, on the spot (lit. in the sitting-place), is also termed عِينَةٌ; but is lawful by common consent: (Msb:) or it is the case of a man's coming to another man to ask of him a loan, which the latter does not desire to grant, coveting profit, which is not to be obtained by a loan, wherefore he says, “I will sell to thee this garment for twelve dirhems upon credit, for payment at a certain time, and its value is ten [which thou mayest obtain by selling it for ready money]. ” (KT: in some copies of which the word thus expl. is [erroneously] written العَيْنِيَّةُ instead of العِينَةُ.) [See also زَرْنَقَةٌ. The word is generally held to be derived from عَيْنٌ as signifying “ ready money ” or “ ready merchandise. ”] b6: Also The مَادَّة [meaning accession to the strength or forces] of war: (K, * TA:) used in this sense in a verse of Ibn-Mukbil [in which it is shown to be so used as being likened to the accession, to the quantity of milk, which has collected and become added to that previously left in the udder: see مَادَّةٌ]. (TA.) لَقِيَهُ عِيَنَةً: see 3.

عَيْنُونٌ A certain plant, found in El-Andalus, that attenuates the humours of the body, when cooked with figs. (TA.) عِيَانٌ an inf. n. of 3. (S, Msb.) b2: [And Clear, evident, manifest, open, or public: thus, by the Pers\. word اَشْكَارْ, the KL explains عيان, which, in my copy of that work, is written عَيَان, evidently, I think, a mistranscription for عِيَان, an inf. n. of 3, used in the sense of a pass. part. n., agreeably with a well-known license, lit. meaning ocularly seen: see ضِمَارٌ, under which I have rendered its contrary by “ unseen; not apparent. ”] b3: See also عَيْنٌ, latter half.

A2: Also A certain iron thing among the appertenances of the فَدَّان, (S, K,) or فَدَان [i. e. plough], this word (فدان) written in the copies of the S, [as in the K,] with teshdeed to the د, but, as IB says, it is without teshdeed when signifying the implement with which ploughing is performed: accord. to AA, the لُؤْمَة, i. e. the سِنَّة [or share] with which the earth is ploughed up, is called the عِيَان when it is upon the فَدَان [or plough]: or, accord. to the M, the عِيَان is a ring at the extremity of the لُؤْمَة and the سليب. [app. a mistranscription] and the دُجْرَانِ [two pieces of wood upon which the share is bound]: (TA:) pl. [of pauc.] أَعْيِنَةٌ and [of mult.] عُيُنٌ, with two dammehs; (K;) or عِينٌ, originally of the measure فُعْلٌ [i. e. عُيْنٌ]; (S;) accord. to AA, عِينٌ, with kesr only; accord. to IB, عُيُنٌ, with two dammehs, and, when the ى is made quiescent, عِينٌ, not عُيْنٌ. (TA).

A3: اِبْنَا عِيَانٍ means Two birds, (K, TA,) from the flight, or alighting-places, or cries, &c., of which, the Arabs augur: (TA:) or two lines which are marked upon the ground (S, K) by the عَائِف [or augurer], by means of which one augurs, from the flight, &c., of birds; (S;) or which are made for the purpose of auguring; (TA;) then the augurer says, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ [O two sons of 'Iyán, hasten ye the manifestations] (K, * TA: [see 1 in art. خط:]) in the copies of the K, اِبْنَا is here erroneously put for اِبْنَى or, as some say اِبْنَا عِيانٍ means two well-known diviningarrows: (TA:) and when it is known that the gaming arrow of him who plays therewith wins, one says, جَرَى ابْنَا عِيَانٍ [app. meaning The two sons of 'Iyán have hastened. i. e. the two arrows so termed: as seems to be indicated by (??) cited in the L (in which it is followed by the words بِالشِّوَآءِ المُضَهَّبِ with the roast meat (??) thoroughly cooked), and also by what here fel-lows]: (S, L, K. TA:) these [arrows] being called اِبْنَ عِيَانٍ because by means of them the people [playing at the game called المَيْسِر see the winning and the food [i. e. the hastily cooked flesh of the slaughtered camel]. (L, TA.) رَجُلٌ عَيُونٌ (K, TA) and ↓ عَيَّانٌ (TA) A man who smites vehemently with the [evil] eye; as also ↓ مِعْيَانٌ: (K, TA,) pl. [of the first] عينٌ and عُيُنٌ. (K.) عُيَيْنَةٌ: and ذُو العُيَيْنَتَيْنِ and ذُو العُوَيْنَتَيْنِ: see عَيْنٌ, in the former half of the paragraph.

عَيَّنٌ: see the next paragraph, in two places.

رَجُلٌ عَيِّنٌ A man quick to weep. (TA.) b2: And سِقَآءٌ عَيِّنٌ, (S, K,) and ↓ عَيَّنٌ, (K,) the latter less common, and said to be the only instance of an epithet of the measure فَيْعَلٌ with an infirm [medial] radical, or it may be of the measure فَوْعَلٌ or فَوْعَلٌ, and in either of these two cases not without a parallel, (TA,) and ↓ مُتَعَيِّنٌ, (S, K,) (assumed tropical:) A skin, for water, or for milk, having thin circles, or rings, or round places, [likened to eyes,] rendering it faulty: (S:) or of which the water runs forth: (Lh, K:) or new; (K;) or thus عَيِّنٌ and ↓ عَيَّنٌ, in the dial. of Teiyi; and so قِرْبَةٌ عَيِّنٌ in that dial.: the pl. of عيّن applied to a skin is عَيَائِنُ, with hemzeh because the place thereof is near to the end. (TA.) عَيَّانٌ: see عَيُونٌ.

عَائِنٌ Smiting with the [evil] eye. (S, TA.) b2: And (assumed tropical:) Flowing water: (S:) or so مَآءٌ عَائِنٌ; from عَيْنُ المَآءِ. (TA.) b3: See also عَيْنٌ, third quarter.

عَائِنَةٌ: see عَيْنٌ, first quarter, in two places: b2: and again, third quarter, in two places. b3: One says also, رَأَيْتُ عَائِنَةً مِنْ أَصْحَابِهِ, meaning I saw a party of his companions who saw me. (TA.) b4: And رَأَيْتُهُ بِعَائِنَةِ العِدَا I saw him where the eyes of the enemy were seeing him. (TA.) b5: And عَائِنَةُ بَنِى فُلَانٍ The herds, or flocks, or herds and flocks, (أَمْوَال,) and pastors, of the sons of such a one. (S.) أَعْيَنُ A man wide in the eye: (S, Mgh:) or large and wide therein. (Lh, TA:) or large in the black of the eye, with width [of the eye itself]: (K.) fem. عَيْنَآءُ; (S:) when is applied to a woman as meaning beautiful and wide in the eyes (Msb:) pl. عِينٌ, (S, Msb,) originally عُيْنٌ (S.) b2: Hence. (S,) عينٌ is an appellation of Wild oxen; (S, K, TA:) as an epithet in which the quality of a subst. predominates: (TA:) and أَعْيَنُ, of the wild bull, (S, ISd, K,) which one should not call ثَوْرٌ أَعْيَنُ: (ISd, K:) and عَيْنَآءُ, of the (??) (S:) and women are likened to these wild animals. (TA,) b3: عَيْنَاءُ also signifies, applied to a sheep or goat (شَاة), Of which the eyes are black one the rest white; and some say, or the converse thereof: in this sense used as an epithet. (TA.) b4: (??) A good or beautiful, word or saying (??) a woman beautiful and wide on the eyes (Msb:) opposed to عَوْرآءُ. (??) b5: And. applied to a ?? i. q. ??: (K) [i. e. accord. to the TK. which is followed by Freytag, applied to a rhyme or meaning Having what is termed ??: (see De Sacy's Ar. (??), see, ed., ii. 657) but this explanation may be conjectural; and, (??) the meaning may be (assumed tropical:) (??) an effective an applied to a verse on an ode] b6: And i. q. ?? (K) [accord. to the TK as an epithet applied to land, and meaning (assumed tropical:) Black likened to the eye of the buffalo; for ?? was sometimes termed by the Arabs خُضْرَة. but this explanation also may be conjectural; and ا rather think that it is so, and that by خَضْرآءِ is here meant (assumed tropical:) a bucket with which water has been drawn long, so that it has become green or blackish; (see أَخْضرْ,) agreeably with the following explanation, which is immediately subjoined in the K]. b7: And A water-skin (قِرْبَة) ready to become lacerated, or rent, (K, TA, [see عَيْنٌ,]) and worn out. (TA.) مَعَانٌ [A place in which one is seen]. One says, القَوْمُ مِنْكَ مَعَانٌ [in which the last word is app. a mistranscription. for بِمَعَانٍ, as in Har p. 22,] The people, or party are [in a place] where thou sees them with thine eye. (TA.) b2: And A place of alighting or abode, (K, TA,) and one in which one is known to be, (TA.) So in the saying, الكُوفَةُ مَعَانٌ مِنهْا [El-Koofeh is a place of our alighting or abode, &c.,] (TA.) مَعِينٌ Smitten with the [evil] eye; as also ↓ مَعْيُونٌ, the complete form: (S, TA:) or, accord. to Ez-Zejjájee, the former has this meaning, but ↓ المَعْيُونُ means اَلَّذِى فِيهِ عَيْنٌ [in which the last word is probably a mistranscription for عَيْبٌ; so that the meaning is, in whom is a fault, or defect], (L, TA.) A poet says, (S,) namely, 'Abbás, (TA,) قَدْ كَانَ قَوْمُكَ يَحْسَبُونَكَ سَيِّدًا

↓ وَإِخَلُ أِنَّكَ سَيِّدٌ مَعْيُونُ [Thy people, or party, used to reckon thee a chief; but I think that them art a chief (??) with the evil eye, or, perhaps, in whom is a fault, or defect]. (S, TA.) b2: مَآءٌ مَعِينٌ and ↓ مَعْيُونٌ (S, K:) (assumed tropical:) Water of which one has reached the (??) or sources, by digging: (S:) or water that is apparent (ظَاهِرٌ, for which the CK has ظاهرٌ), (K, TA,) seen by the eye, (TA,) running upon the surface of the earth: (K, TA:) Bedr Ibn-(??) El-Hudhalee says.

↓ مَآءٌ يُجِمُّ لِحَافِرٍ مَعْيُونِ [meaning Water collecting for a digger of which the springs have been reached by digging]; the last word, it as said, being put by him in the gen. case because of the proximity (??) a word (??) that case, agreeably with a poetic license of which there are many (??) مَعْيُونٌ, as it is an epithet (??) Respecting the measure of مَعِينٌ, which (??) from عَيْنُ المَآءِ. and explain as meaning (??) the source apparent, (??) (??) some say that it is an (??) of مَفْعُولٌ though not having a verb; and some, that of the measure فَعِيلٌ, from المعْنُ signifying the drawing of water. (TA.) In the say إِنْ كَانَتِ البَشَرُ مَعِينًا لَا تُنْزَحُ, meaning [If the (??) one] having a running spring, (that was not (??) entirely exhausted,] معينا is made masc. to (??) with the word [??, which is masc. in form though fem. by usage]; or it is thus because (??) imagined to be of the measure فَعِيل, in the sense of the measure مَفْعُول; or because it is for ذَاتَ مَعِينٍ, i. e. [having] water running upon the surface of the earth. (Mgh.) In the Kur xxxvii.

44. [and in like manner in lvi. 18.] مَعِين is used as meaning (assumed tropical:) Wine running upon the surface of the earth, like rivers of water. (Jel.) b3: عَيْنٌ

↓ مَعْيُونَةٌ means (assumed tropical:) A spring, or source, having a continued increase of water (Aboo-Sa'eed, TA.) مُعَيَّنٌ (assumed tropical:) A garment figured with eyes (S in art. برج:) or a garment in the figuring of which are small تَرَابِيع [app. meaning quadrangular forms (in the CK تَرْبِيع)] like the eyes of wild animals. (K.) b2: And (assumed tropical:) A bull having a blackness between his eyes: (K:) or a bull; so called because of the largeness of his eyes: or so called because having spots of black and white, as though there were eyes upon his skin. (Ham p. 293.) b3: And (assumed tropical:) Locusts (جَرَاد) which, when stripped of the integument, are seen to be white and red: mentioned by Az in art. ينع, on the authority of ISh. (TA.) A2: [Also, as pass. part. n. of 2, (assumed tropical:) Individuated, or particularized; i. e. distinguished from the generality, or aggregate: &c.: see the verb. Hence] نِيَّةٌ مُعَيَّنَةٌ means [A distinct, particular, or special, purpose; lit.] a purpose made distinct: and it is allowable for one to attribute the action to the purpose, tropically; and thus to say ↓ نِيَّةٌ مُعَيِّنَةٌ [A distinguishing purpose], using the act. part. n. (Msb.) مُعَيِّنٌ: see an ex. of its fem. in what next precedes.

مِعْيَانٌ: see عَيُونٌ. [And see also مُعْتَانٌ.]

مَعْيُونٌ and its fem.: see مَعِينٌ, in six places.

مُعْتَانٌ An explorer of a people or party, who is sent before to seek for herbage and water and the places where rain has fallen, (K, TA, [in the CK, المِعْيانُ is erroneously put for المُعْتَانُ,]) and who searches for news or tidings. (TA.) مُتَعَيِّنٌ: see عَيِّنٌ.

(ع ي ن) : (الْعَيْنُ) هِيَ الْمُبْصِرَةُ وَجَمْعُهَا أَعْيُنٌ وَأَعْيَانٌ وَعُيُونٌ (وَمِنْهَا) حَدِيثُ عَلِيٍّ أَنَّهُ قَاسَ الْعَيْنَ بِبَيْضَةٍ جَعَلَ عَلَيْهَا خُطُوطًا وَعَنْ ابْن عَبَّاسٍ لَا يُقَاسُ الْعَيْنُ فِي يَوْمِ غَيْم إنَّمَا نَهَى عَنْ ذَلِكَ لِأَنَّ الضَّوْءَ يَخْتَلِفُ فِي السَّاعَةِ الْوَاحِدَةِ فَلَا يَصِحَّ الْقِيَاسُ (وَبِتَصْغِيرِهَا) سُمِّيَ عُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيّ وَبِنْتُهُ أُمُّ الْبَنِينَ وَهُوَ الَّذِي قَالَ لَهُ أُسَيْدَ بْنُ حُضَيْرٍ وَقَدْ رَآهُ مَادًّا رِجْلَيْهِ بَيْن يَدَيْ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَا عَيْنَ الْهَجْرَسِ أَيْ يَا صَغِيرَ وَيَا عُيَيْنُ تَحْرِيفٌ (وَرَجُلٌ أَعْيَنُ) وَاسِعُ الْعَيْنَيْنِ (وَبِهِ سُمِّيَ) مَنْ أُضِيفَ إلَيْهِ حَمَّامُ أَعْيَنَ وَهُوَ بُسْتَانٌ قَرِيبٌ مِنْ الْكُوفَةِ (وَالْعَيْنُ الْمَضْرُوب مِنْ الذَّهَبِ) خِلَاف الْوَرِقِ (وَالْعَيْنُ) أَيْضًا لِلنَّقْدِ مِنْ الدَّرَاهِمِ وَالدَّنَانِير لَيْسَ بِعَرْضٍ (قَالَ)
وَعَيْنُهُ كَالْكَالِئِ الضِّمَارِ
يَهْجُو رَجُلًا بِأَنَّ عَطَاءَهُ النَّقْدَ الْحَاضِرَ كَالْغَائِبِ الَّذِي لَا يُرْجَى (وَمِنْهَا) عَيْنُ الشَّيْءِ نَفْسِهِ يُقَالُ خُذْ دَرَاهِمَكَ بِأَعْيَانِهَا وَلَا يُقَالُ فِيهَا أَعْيُنٌ وَلَا عُيُونٌ (وَعَيْنُ الْمَتَاعِ) خِيَارُهُ (وَأَعْيَانُ الْقَوْمِ) أَشْرَافُهُمْ إمَّا لِأَنَّهُ لَا يُنْظَرُ إلَّا إلَيْهِمْ أَوْ لِأَنَّهُ كَأَنَّهُمْ عُيُونُهُمْ الْمُبْصِرَةُ (وَمِنْ) ذَلِكَ قَوْلهمْ لِلْإِخْوَةِ لِأَبٍ وَأُمٍّ (بَنُو الْأَعْيَانِ) (وَمِنْهُ) حَدِيث عَلِيٍّ أَعْيَانُ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ (فَالْأَعْيَانُ) مَا ذُكِرَ وَبَنُو الْعَلَّاتِ الْإِخْوَةُ لِأَبٍ وَاحِدٍ وَأُمَّهَاتٍ شَتَّى (وَأَمَّا الْحَدِيثُ الْآخَر) «الْأَنْبِيَاءُ بَنُو عَلَّاتٍ» فَمَعْنَاهُ أَنَّهُمْ لِأُمَّهَاتٍ مُخْتَلِفَة وَدِينُهُمْ وَاحِدٌ (وَالْعَلَّة) الضَّرَّةُ وَقِيلَ الرَّابَّةُ وَكِلَا التَّفْسِيرَيْنِ صَحِيحٌ نِسْبَةً إلَّا أَنَّ الْأَوَّلَ أَصَحُّ وَحَقِيقَتُهَا الْمَرَّةُ مِنْ الْعَلَلِ وَهُوَ الشُّرْبُ الثَّانِي كَأَنَّ مَنْ تَزَوَّجَهَا بَعْدَ ضَرَّتِهَا نَهِلَ مِنْ الْأُولَى وَعَلَّ مِنْ الثَّانِيَةِ (وَقَوْلُهُ) وَإِنْ كَانَتْ الْبِئْرُ مَعِينًا لَا تَنْزَحُ أَيْ ذَاتَ عَيْنٍ جَارِيَةٍ مِنْ قَوْلِهِمْ عَيْنٌ مَعْيُونَةٌ حَكَاهُ الْأَزْهَرِيُّ وَكَانَ الْقِيَاسُ أَنْ يُقَالُ مَعِينَةٌ لِأَنَّ الْبِئْرَ مُؤَنَّثَةٌ (وَإِنَّمَا) ذَكَّرَهَا حَمْلًا عَلَى اللَّفْظِ أَوْ تَوَهُّمِ أَنَّهُ فَعِيلٌ بِمَعْنَى مَفْعُول أَوْ عَلَى تَقْدِيرِ ذَاتِ مَعِينٍ وَهُوَ الْمَاءُ يَجْرِي عَلَى وَجْهِ الْأَرْضِ وَفِيهِ كَلَامٌ ذَكَرْتُهُ فِي الْإِيضَاحِ (وَالْعِينَةُ) السَّلَفُ (وَيُقَالُ) بَاعَهُ بِعِينَةٍ أَيْ بِنَسِيئَةٍ مِنْ عَيْنِ الْمِيزَان وَهُوَ مَيْلُهُ عَنْ الْخَلِيلِ لِأَنَّهَا زِيَادَةٌ وَقِيلَ لِأَنَّهَا بَيْعُ الْعَيْنِ بِالرِّبْحِ وَقِيلَ هِيَ شِرَاءُ مَا بَاعَ بِأَقَلَّ مِمَّا ابْتَاعَ وَاعْتَانَ أَخَذَ بِالْعِينَةِ وَمِنْهُ قَوْلُ ابْنُ مُقْبِلٍ
وَكَيْف لَنَا بِالشُّرْبِ إنْ لَمْ يَكُنْ لَنَا ... دَرَاهِمُ عِنْدَ الْحَانُوتِيِّ وَلَا نَقْدُ
أَنَدَّانُ أَمْ نَعْتَانُ أَمْ يَنْبَرِي لَنَا ... أَغَرُّ كَنَصْلِ السَّيْفِ أَبْرَزَهُ الْغِمْدُ
(وَقَوْلُ) ابْنِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُمَا - إذَا تَبَايَعْتُمْ بِالْعِينِ وَاتَّبَعْتُمْ أَذْنَابَ الْبَقَرِ الْحَدِيثَ (الْعِينُ) مَا ذُكِرَ وَاتِّبَاعُ أَذْنَابِ الْبَقَرِ كِنَايَةٌ عَنْ الْحِرَاثَةِ (وَالْمَعْنَى) إذَا اشْتَغَلْتُمْ بِالتِّجَارَةِ وَالزِّرَاعَةِ وَتَرَكْتُمْ الْجِهَادَ ذَلَلْتُمْ وَطَمِعَ الْكُفَّارُ فِي أَمْوَالِكُمْ (وَأَمَّا قَوْلُهُ) تَعَيَّنْ عَلَيَّ حَرِيرًا أَيْ اشْتَرِهِ بِبَيْعِ الْعِينَةِ فَلَمْ أَجِدْهُ.

عين: عَيَّن (بالتشديد): خصص أعد. (هلو ابن جبير ص38، 48، تاريخ البربر 1: 32).
عَيَّنَه لحُجَّة: أعَّده ليحكم في القضية. (ميرسنج) ص26، ص42 رقم 174).
عَيَّن: حدد التبلغ الذي يجب على دافع الضريبة دفعه وقدَّره تعسفاً. (معجم البيان).
عَيَّن: عني باختيار عبارة من كتاب. ففي المقري (3: 255): فقال الشيخ بعد أن أردت القراءة من أوله افتح أثناء الأوراق ولا تعين وما خرج لك من ترجمة من جهة اليمين فاقرأها.
عَيَّن فلاناً: أصابه بالعين، عانه. ففي ديوان الاخطل (ص16 ق): فقالت ما أجمل هذا فعينته فسقط من دابته فمات. (رايت) وكذلك عند بوسييه.
عَيَّن على فلان: وضع عليه عيناً أي جاسوساً. (مملوك 1،1: 182).
عَيَّن على: سدَّد، صوَّب إلى. (دلابورت ص140، بوشر بربرية، هلو) وسدد البندقية أو المدفع. (هلو).
عينّ: عينه له: قاومه، ثبت له، صمد له.
عَيَّن: شرّف، جعله من الأعيان. (فوك).
عَيَّن: أخرج عيناً، أخرج برعماً، كمم، برعم. (ابن العوام 1: 539).
عَينَّ: عينَّ الثمر: تلف، فسد، تعفن (بوشر).
عاين إلى فلان: نظر إليه. (معجم مسلم).
عاين: حدد، قدر يقال مثلاً: عاين المكيال أي حدد مقداره. (المقري 1: 810).
تعينّ: قاوم، ثبت، صمد. (فوك).
متعين: أكيد، ثابت، واضح، جلي، شائع، علني، متحقق، معروف. (هلو).
تعين: مرادف تبين. ففي كرتاس (ص192): ورأى أن ضلالهم قد تبين. وفي كتاب عبد الواحد (ص 34). بأي حق نحبس مسلماً ولم يتعين لنا عليه حق.
انظر: (معجم الماوردي والمقدمة 1: 18).
تعين: شرف. صار شريفاً وجيها عليّ المنزلة: (دي ساسي طرائف 2: 29) ولم يعرف الناشر هذا المعنى فاتهم المقريزي (ص125 رقم 33) بأنه قد أفصح عن أفكاره بصورة مبهمة، وهو مخطئ في ذلك. (عبد الواحد ص18، المقري 3: 414).
ومن هذا: متعين أي شريف، وجيه، خطير، معتبر. (ابن جبير ص306) ورجل كريم (فوك)., ويقال أيضاً: ذو التعين. (المقري 2: 764).
تعين: تحدد. تهدد. ففي المقدمة (2: 51): المباني المتعينة للسقوط. أي المباني المهددة بالسقوط (المقدمة 1: 406).
التعين مصدر تعين: الجرد، وضع قائمة جرد، إحصاء. (أماري ديب ص177) وعليك أن تقرأ فيه: فعلى البلد تعين تركته بالشهادة.
تعاين. تعاين لها: رآها رأي العين. (المقدمة 3: 430).
تعاين على فلان: راقبه. ففي ألف ليلة (برسل 2: 484): فقالوا له أنت تتعاير علينا، والصواب تتعاين. وفي طبعة بولاق: تراقبنا.
اعتان. اعتيانهم البحر: خوضهم أخطار البحر ومجابهتم لها. (دي سلان تاريخ البربر 1): عين: العين قائمة: العين التي لا ترى ولا تبصر مع أن حدقتها صحيحة سالمة. (أبو الوليد ص630). وانظر ما يأتي بعد ذلك من معاني أخرى لهذا القول.
على الراس والعين: أقسم برأسي وعيني. (ألف ليلة 1: 60).
نصب العين: رأى العين، على عيني بحضوري. (فوك).
بالعين: يظهر أن معناها شخصياً، بالذات. ففي الجريدة الآسيوية (851، 1: 58): وكان السلطان رحمه يسأل عن أهل قسنطينة بالعين والاسم ويسأل عن أحوالهم.
سقط من أعين الناس: فقد تقدير الناس واعتبارهم له واحترامهم. (معجم الطرائف).
نزل من عين الملك: زالت حظوته عند الملك ونزول من العين: زوال الحظوة. (بوشر).
اجتمع العين بالعين: بلغ الأمر حد القتال، بدأ القتال. ففي كرتاس (ص161): فلم تجتمع العين بالعين إلا والمسلمون قد خامر قلوبهم الرعب وولوا الأدبار واخذوا في الفرار.
وكذلك التقى الأعيان بالأعيان، وهذا صواب قراءة العبارة وفقاً لما جاء في مخطوطتنا (كرتاس ص217). وفي المطبوع منه: فلما تقارب الجمعان والتقى العيان بالعيان. وكذلك: وقعت العين على العين (كوسج طرائف ص110).
اخذتني عيني: غلبني النوم. ففي رياض النفوس (ص41 و): فأخذتني عيني فنمت ثم انتبهت. وفيه (ص79 ق): بعدما خرجت عني بساعة أخذتني عيني فنمت. ويقال كذلك: غلبتني عيني. (القزويني 2: 13،2، ابن بطوطة 4: 20). وكذلك: ثم مرت بي عيني فرقدت.
غلبتني عيني بالدموع: لم استطع الامتناع عن البكاء. (رياض النفوس ص85 و).
عين: عيون غائرة. (ألكالا) وقد اتبعت في هذا المعنى ما قاله فكتور. وعند نبريجا: عيون متقلصة.
عَيْن: جاسوس. ومنها: العيون وهو اللذين يطلعون على مواضع العدو أثناء الحرب. ففي ياقوت (3: 755): العين الطليعة للعسكر. وفي تاريخ البربر (2: 296): والتقت عيون القوم فكانت بينهم حرب.
عين: برج الإنذار، برج الرصد والمراقبة. ففي تاريخ البربر (2: 302): واقتحم برجاً كان هنالك عيناً على المسلمين. وفي ابن خلدون (4: 33و): حين استولى القسطلانيون على طريف صارت عينا على من يروم الجواز من الغزاة.
عين: شيء جوهري أصلي. ففي شكوري (ص177 ق): وقد ألفت له هذا الكتاب لكي يطلع منه على عيون ما ألفيته في مرضه من أقوال الحكماء وفيه بعد ذلك: القول في عيون من تشريح المعدة.
وقد تستعمل كلمة عين أحياناً مضافة إلى اسم لتدل على شيء مفضل، ففي حيان- بسام (1: 78و) مثلاً: وحمل معه عيون ذخائره وخاصَّة حرمه وفي ديوان مسلم بن الوليد. يمضي الأمور المشكلات عيونها. أي عيون الأمور المشكلات بمعنى أصعب الأمور. وما يقوله شارح الديوان ليس صحيحاً. وقد تبنى السيد دي غويه التفسير الذي ذكرته.
بعينه: بذاته. (بوشر).
عيناً عينا: إرباً إرباً، جزءاً جزءا. (رولاند).
عين النبات: لا يعني البرعم والكم فقط (لين، بوشر) بل: نامية، قضيب فتي ناشئ على جذر النبات، فسيلة. وزمعة أيضاً. (فوك، ألكالا، ابن بطوطة 4: 335، ابن العوام 1:13،2: 155، 187) واقرأ في ابن العوام عين وفقاً لما جاء في مخطوطتنا بدون أداة التعريف.
عَيْن: زردة. حلقة. (ألكالا) وفيه عين الشبكة. (بوشر، ألف ليلة 1: 632).
عين: ربقة، أنشوطة. (ابن العوام 1: 151).
عين: عروة الزر. (ألكالا، همبرت ص19).
عَيْن في المغرب: إجاص وشجرة الأجاص. (معجم الادريسي، باجني مخطوطات، باربييه، دلابورت ص146، بليسييه ص348) وهي اختصار عيون البقر الذي يعني الأجاص الأسود ويقال بدل هذه الأخيرة العيون بقر. وعين عند المستعيني ميعة يابسة وصمغ الأجاص.
والعامة في الأندلس تسمية عنبقر وعيبقر. (انظر الكلمتين).
ومن أصناف الأجاص، عين بر النصارى. أي شاهلوج، أجاص أخضر. (مارتن ص102).
وعين الثور: صنف من الأجاص المخمَّل. (عشر سنوات ص366) وهو أجاص كبير أزرق كما توحي به الكلمة العربية. وعين الغزال وهو أجاص كبير الحجم قاتم اللون. (عشر سنوات ص366).
وعين القطوس (عين القط) وهو أجاص أخضر (عشر سنوات ص366).
عين: أوراق الكراث الخضر. (ألكالا).
عين: حفرة صغيرة للعبة يقال لها سيجة. (لين عادات 2: 64).
عَيْن: نقطة براقة. لماعة (انظرها في مادة زئبق). وفي ابن البيطار (2: 411): حجر اللازورد الذي فيه عيون الذهب.
عين: عينة، مسطرة، نموذج. (فان دن برج ص48).
عين: إحدى جيبي الخُرج (لين دون شاهد، ألف ليلة 3: 200، 214).
ذهب عين: دينار من الذهب الخالص. (ألكالا) وفي رحلة ابن بطوطة (4: 350): بخمسين ألف دينار من الذهب العين. وفي عقود غرناطة: في ستة عين قشتالية ريقية.
العينان: نقود الذهب والفضة. ففي العبدري (ص37 و): فبدو برقة يتقايضون - لا يجري بينهم فيها درهم ولا دينار وهذا حالهم في العينين يجهلون بها أثمان الأشياء.
عين قائمة: عقار، مال ثابت. (معجم الماوردي). عين: صنبور، حنفية. (دلابورت ص165).
عين: احتفال قديم على شرف الينابيع والآبار. (الكالا).
عيون: بيض يوضع في ماء غالٍ من غير أن يمزج، بيض مغلي. ففي ابن البيطار (1: 197 مادة بيض) والرعاد منه والعيون معتدلة بين هذين في كثرة الغذاء وسرعة النزول، والهولنديون يسمونها بما معناه عيون العجل.
عيون: حلي من النحاس والفضة مربوطة بشريط من الحرير تعلقها النساء في أطراف البرقع. (لين عادات 1: 67).
عيون: نظارات، عوينات. (بوشر، هلو).
أعيان من مصطلح الكيمياء القديمة؟ ففي أماري (654): صححت لديه صنعة الكيمياء
ألا إنها الأدب وقلب الأعيان
لانه بدل الحديد بالذهب. والكلمات التي وضعتها بين النجمتين غير مفهومة ولا واضحة عندي.
ذات الأعين: انظرها في ذات.
عين البقرة، مثل عين البقر: بهار. العرار (بهار البر)، كارجشم ومعناه عين البقر، خطم العجل. (بوشر).
عين النبت: هو في القاهر: بثور في الوجه. ولعله يشبه الصدأ. (نيبور رحلة ص34).
عين الثمرة: سرة الثمرة، تجويف الثمرة المقابل لذنبها. (بوشر).
عين الحجل: هو في الشام نوع صغير الشكل من البهار. (ابن البيطار 1: 182).
عين الحجلة: نبات اسمه العلمي: Adonis autaumnalisL.. ( براكس مجلة الشرق والجزائر 8: 345).
عين الحوت: عرق اللؤاؤ. (ألكالا).
عين الحية: انجرة، حريق، قريص.
(المستعيني مادة انجرة). وغشاش الأدوية يخلطون بذوره مع الكمون البري الذي يشبهه في الشكل، غير أن بذوره أكبر منه قيلا وليس لها رائحة. (الجريد الآسيوية 1861، 1: 19).
العين الأخضر: نيلة (المستعيني في مادة طين اخضر).
عيون الديكة: هوحب شبيه بحب الخرنوب (ابن البيطار 2: 226) ويستعمل بدلاً من العيار للوزن كما يستعمل حب الخرنوب. يقول ليون (ص278) إنه حب لوبيا غرب الهند الصغير الأحمر والأسود المعروف بإنجلترا يسمى هنا عين الديك، وهو نصف خرنوبة.
عين زهرة: وسط الزهرة الشعاعية الشكل كزهرة الأقحوان. (بوشر).
عين السردوك (عين الديك): اسم النرجس في قرى المغرب. (باجني ص32).
(أعين السرطان = سنجسبويه، ابن البيطار 1: 57) نقلاً عن ابن جزلة.
عين السُمّاقة: ذكرت في مخطوطة الاسكوريال بين الأشياء التي يبيعها النقلي، أي بائع النقل وهو ما ينتقل به على الشراب. (سيمونه).
عين الطاحونة: قادوس، وهو ثقب كبير واسع الأعلى ضيق الأسفل يلقن الحب الذي يمر به شيئاً فشياً في الطاحونة. (بوشر).
عين العقل: شعور، إحساس، عاطفة، وجدان، رأي، مَيْل، هوى، قوة الإدراك. (بوشر).
عين أعلى: اسم البهار بالسريانية حسب ما يقول ابن البيطار (1: 18) أو عين البقر.
عين القحبة: صنف من حبوب الزجاج. (بركهارت نويبه ص269).
عينه في قرنه: نبات اسمه العلمي: Squalus Zygaena يكتبها (هيني في كُرْنه). عين القط= بابونج (سنج).
عين القط: نوع من الحجارة الكريمة. ففي قائمة أموال اليهودي: ومن عتيق غليظ ردى يسمى عين القط (كذا). فهل هو عين الهر؟ عين من كرنب: صنف من الملفوف (اللهانة) إذا قطع نما واستمر طول السنة، ملفوف مكور أو تفاحي أي مسدير كالتفاح. (ألكالا).
عين النعجة: صنف من العنب. (هويست ص30).
عين النور: هي الشمس عند الشعراء. (دوماس عادات ص290).
عين الهدهد: اسم بافريقية لنبات اسمه العلمي: Myosotis Palustris. ( ابن البيطار 1: 22،2: 226).
عين الهر: صنف من اللازورد وهو الياقوت الأزرق نجمي الشكل أو على شكل جديلة زرقاء فاتحة اللون تضرب إلى البياض، ويكون على شكل نجمة إذا قطع ولم يصقل. ويسمى بالألمانية Sternsaphir. ( انظر هيلجن في (زيشر مجلة لغة مصر مايس 1868 ص54، تموز 1868 ص83). وقدذكر في المقدمة (1: 325) مع أحجار كريمة أخرى، كما ذكر في مجموعة تاريخ أرمينية ليروسيه (1: 544).
عَيْني: بحصر المعنى. (المقدمة 3: 100).
عَيْنِيَّة: هي بالأندلس نبات اسمه العلمي: Lonicera Periclymenon ( ابن البيطار 1: 120). عَينْيَّة: عينية، مسطره نموذج. (محيط المحيط).
عينون: كحلة، سنبل الكلب، السنا البلدي، ألوين، غسلة، (ابن البيطار 2: 226، 237، 278).
عيان: رآه بعين البصيرة. (زيشر 20: 26 رقم 7).
عيان: حقيقة الشيء، واقع الشيء. (عبد الواحد ص72).
عوين: واحدته عوينة: أجاص. (همبرت ص52 تونسية).
عوينات (جمع): محار بحري، محارات. (بوشر).
عوينات: نظارات. (بوشر، محيط المحيط).
عياني: شاهد عياني: شاهد رأي الشيء بعينه. (بوشر).
عيّنة: عينه، مسطرة، نموذج. (بوشر).
عينة: جند، مفرزة من الجند، تجريدة. (روتجرز) (ص166، وانظر ص172).
عينة: فتى جميل، غلام جميل. (ألف ليلة برسل 7: 52).
أعين: ظبي. وعل. حسب ما يقول كاترمير في الجريدة الآسيوية (1838، 2: 488 - 489).
وانظر في مادة بقر الوحش.
تعيين: تعين، جراية، حصة الجندي اليومية من الطعام والشراب. (بوشر، مارسيل، هلو ويرن ص11).
تعيين: عمل مفروض، سخرة. (همبرت ص222).
تعيين: تعريفة، بيان الأسعار. (هلو).
تعيين: دخل، إيراد، ريع، وما يجب دفعه سنويا عن الأرض المستأجرة. ففي العقد الغرناطي: الرندة والتعيين. وقد كتبت الكلمة الأولى فيه رنطة أيضاً، وهي الكلمة الأسبانية renta.
معين (ضبط الكلمة غير معروف): وهو نبات اسمه العلمي Daphn oleoides ( المستعيني مادة مازريون، ابن البيطار 2: 522). معين: المعينون. (ابن جبير ص150) = الأعيان أي الرؤساء، وكذلك في (ص152).
معينون: حامية، حراس البيوت والعمارات المحجوزة. (بوشر).
مُعينّ: شكل ذو أربعة أضلاع متساوية له زاويتان حادتان متقابلتان وزاويتان منفرجتان.
معين: رومب (آلة موسيقية).
شبيه بالمعين: سطح لا تكون أضلاعه الأربعة المحيطة به متساوية ولا الزوايا قوائم بل يكون كل متقابلين من أضلاعه وزواياه متساويين. (بوشر، محيط المحيط).
معينة: صنف من السمك. (ياقوت 1: 886) غير إنه عند القزويني (1: 119) معية.
معيون: ذكرت في ديوان الهذليين (ص124 البيت الرابع). حرف الغين:

كنس

1 كَنَسَ, (S, A, Mgh, Msb,) aor. ـُ (S, Msb,) or ـِ (Mgh,) inf. n. كَنْسٌ, (S, Mgh, Msb,) He swept (Mgh, TA) a house, or chamber, (S, A, Mgh, Msb,) or place, (TA,) with a مِكْنَسَة [or broom]. (A, Mgh.) b2: مَرُّوا بِهِمْ فَكَنَسُوهُمْ (tropical:) They passed by them and swept them away, or destroyed them; syn. كَسَحُوهُمْ. (A, TA.) A2: كَنَسَ, (S, A, Mgh, Msb, K,) aor. ـِ (S, Msb, K,) or ـُ (Mgh,) inf. n. كُنُوسٌ, (Mgh, Msb,) He (an antelope) entered his كِنَاس, (S, A, Mgh, Msb, K,) i. e., his covert, or hiding-place, among trees; (S, K;) or abode; (Msb;) or cave; (TA;) as also ↓ تكنّس (S, A, Mgh, K) and ↓ اكتنس;) (A, TA;) which two verbs are likewise said of a wild bull or cow, in the same sense. (TA.) [Hence,] ↓ تكنّس also signifies (tropical:) He (a man, TA) entered the tent: (K:) or hid himself, and entered the tent. (TA.) And ↓ تكنّست (tropical:) She (a woman) entered the هَوْدَج [or camel-litter]: (K:) app. taken from the saying of Lebeed, فَتَكَنَّسُوا قُطْنًا, meaning, and they entered هَوَادِج [or camel-litters] covered with cloths of cotton. (TA.) b2: [Hence also,] كَنَسَتِ النُّجُومُ, (Zj,) aor. ـِ (AO, Zj, S, K,) inf. n. كُنُوسٌ, (Lth, Zj,) (tropical:) The stars hid themselves in their place, or places, of setting, (AO, Zj, S, K, *) like antelopes in their كُنُس [or coverts]: (K:) [or] continued in their courses and then departed, returning: (Zj:) or the stars [here meaning planets] became stationary in their circuiting or revolving. (Lth.) See كَانِسٌ.5 تَكَنَّسَ see 1; the former, in four places.8 إِكْتَنَسَ see 1; the former, in four places.

كِنَاسٌ A gazelle's covert, or hiding-place, among trees: (S, K:) so called because he sweeps (يكنس) the sand, or in the sand, [accord. to different copies of the K,] until he reaches the soil, or moist earth: (K, * TA:) or his abode: (Msb:) or cave: (TA:) and [in like manner]

↓ مَكْنِسٌ a place into which a gazelle or a wild bull or cow enters to protect itself therein from the heat: (TA:) pl. [of pauc.] أَكْنِسَةٌ (TA) and [of mult.] كُنُسٌ and كُنَّسٌ (K) and [pl. pl., i. e., pl. of كُنُسٌ,] كُنُسَاتٌ. (TA.) كُنَاسَةٌ Sweepings; (S, Mgh, Msb, K;) the dust of a house that is swept and thrown into a heap. (Lh.) b2: Also, The place of sweepings; (Mgh;) the place where sweepings are thrown. (TA.) كَنِيسَةٌ A place of worship (K) of the Christians; [a Christian church:] (S, A, K:) or of the Jews; (Sgh, K;) i. e., of the Jews only: [a Jewish synagogue;] that of Christians being called بِيعَةٌ: (Sgh:) [Chald כְנישָׁה: (Golius:)] or both; (Mgh, Msb;) being sometimes applied to the former [in classical times, as it is in the present day, as well as to the latter]: (Msb:) or of unbelievers, (K,) absolutely: (TA:) an arabicized word, [from the Chaldee mentioned above, or] from [the Persian word] كُنِسْتْ (Az, Mgh) or كَنَسْتْ (TA) [signifying “ a firetemple ”]: pl. كَنَائِسُ. (A, Msb.) A2: A thing resembling [the kind of camel-litter called] a هَوْدَج, composed of twigs, or branches, stuck in a مَحْمِل or a رَحْل, with a cloth thrown over them, in which the rider sits in the shade and conceals himself: (Mgh, Msb:) of the measure فَعِيلَةٌ from كُنُوسٌ [an inf. n. of كَنَسَ]: (Mgh:) pl. as above. (Msb.) كَنَّاسٌ One who sweeps حُشُوش [meaning privies]. (A, TA.) كَانِسٌ An antelope, (S, A, TA,) and a wild bull, (TA,) entering his كِنَاس, (S, A, TA,) i. e., his covert, or hiding-place, among trees: (S:) fem. with ة: (Zj:) pl. كُنَّسٌ, both of the masc. and fem., (Zj,) and كَوَانِسُ, of the masc., (A,) [and of the fem. also accord. to rule,] and كُنُوسٌ. (TA.) b2: [Hence,] الكُنَّسُ, (S,) or الجَوَارِى الكُنَّسُ, (K,) [in the Kur, lxxxi. 16,] (tropical:) The stars; because they hide themselves in their place of setting: (AO, S:) or the stars that rise running their course, and hide themselves in their places of setting: (Zj:) or all the stars; because they appear by night and lie hidden by day: (K:) or i. q. الخُنَّسُ, (K, TA,) i. e., السَّيَّارَةُ, (TA,) or السَّيَّارَاتُ, (Bd,) or الخُنَّسُ السَّيَّارَةُ, (S,) the five stars, [or planets,] Saturn, Jupiter, Mars, Venus, and Mercury; (TA;) because they hide themselves in their place of setting, like antelopes in their كُنُس [or coverts]; (K;) or because they become hidden beneath the light of the sun: (Bd:) or the stars [meaning plants] that become hidden in their courses, and run their courses and become stationary in their places of circuiting, and then circuit [again]; every star [of those thus named] having a circuit in which it becomes stationary, and [then] revolves [again], and then it departs, returning: (Lth:) or the angels: (K:) or the wild bulls or cows, and the wild antelopes, (Zj, K,) that enter their كُنُس [or coverts] when the heat is vehement. (Zj.) مَكْنِسٌ: [pl. مَكَانِسُ:] see كِنَاسٌ. b2: [Hence,] مَكَانِسُ الرَّيْبِ (assumed tropical:) The places of suspicion. (TA.) مِكْنَسَةٌ A broom; a thing with which one sweeps: (S, A, Msb:) pl. مَكَانِسُ. (A, TA.) مُكَنِّسٌ A maker of brooms. (Golius, from Meyd.) كنش كنع See Supplement

فطر: فطر الصائم فطرا وفطورا: أكل وشرب أو ابتدأ الأكل والشرب (محيط المحيط) وفطر فطورا (فوك) فطر القلب: أتعب فؤاده. (بوشر).
تفطر: تغدى، أكل الغداء وهو وجبة الظهر من الطعام. (فوك).
انفطر: مطاوع فطر بمعنى أوجد الشيء ابتداء وخلقه، ومعنى انفطر: خلق. (فوك).
انفطر: تعب فؤاده، زهقت روحه. (بوشر).
فطر: عند العامة عجر مستديرة، رخفة تخرج في أبدان الشجر يقتدح بها، ومنها ما ينعقد في الأرض كالكمأة يستخرج ويؤكل. (محيط المحيط).
وفطر: نوع من الكمأة والجمع فطاري (همبرت ص48، بوشر): فطر: قرع كبير، يقطين، نوع من الدباء كبير جدا (بوشر).
فطرة، والجمع فطر: طبيعة، طبع، جبلة، سجية، سليقة. (فوك).
فطرة: استعداد غريزي، (عبد الواحد ص137، المقدمة 1: 69، 72، 165).
فطرة: صدقة الفطر وهي صدقة يتصدق بها على الفقراء في عيد الفطر، وقد صارت في أيام بني مرين صدقة واجبة وضريبة لازمة (كرتاس ص258) مع تعليقة تورنبرج (ص441).
فطرة: غداء. (الكالا).
فطري: طبيعي، غريزي. (فوك).
فطران: من لم يتغد. (زيشر 11: 481).
فطار: الشهر العاشر عند المسلمين وهو شهر شوال. (رولاند).
فطور، وفي محيط المحيط فطور: طعام الوجبة الأولى في الصباح (بوشر، محيط المحيط). (لين عادات 1: 200 برتون 1: 177).
فطور: غداء. (جاكسون ص185، محيط المحيط).
فطور: شهر شوال عند العامة. (هوست ص251) وهو افطور عند دومب (ص58) فطير طلمة (بسكويت). (براكس مجلة الشرق والجزائر 6: 349).
فطير: فطيرة، رقيقة من العجين تخبز. (براكس مجلة الشرق، والجزائر 10: 316).
فطير: طلمة بالزبد. فعند دسكرياك (ص14): (طلمة كبيرة في ثخن الإصبع وحجم البرنيطة الفرنسية ذات الحاشية العريضة تخبز تحت الجمر).
وعند فاسليب (ص334): (الفطير نوع من الطلمة المرققة المشربة بالعسل). عواده (ص63). وفي صفة مصر (12: 36 رقم 2): (نوع من الحلوى تشبه بعض الشبه العجينة الصلبة لشارع (بون نوقيل) التي عجنت بالسمن). (فسكيه ص55) ويقول فسكيه في (ص92): (إن الشرهين النهمين من الرعاع يأكلون الفطير الذي يعمل بالجبن والسمن الزنج).
خمر فطير: مسطار، نبيذ لم يتخمر. (همبرت ص17).
فطورة، والجمع فطور: فطر. (فوك).
فطورات (جمع): حلويات. (بوشر).
فطيرا: حشيشة القمل (نبات) عرف الديك (بوشر).
فطيرة: خبز غير خمير (فوك).
عيد الفطيرة: عيد الفصح عند اليهود. (دوماس حياة العرب ص 486).
فطيرة، والجمع فطائر: في (كباب) (ص 78 ق): والفطائر رغائف رقاق تطبخ في التنور وتسمى عندنا الجرادق- وفي محيط المحيط: الفطيرة عند العامة رقاق من العجين يوضع فيه توابل ثم يثنى عليها مثلثا ويخبز، وتطلق أيضا على رغيف معجون بالسمن والزيت (ميشيل) (ص115): الفطائر: نوع من العجائن توضع فيها التوابل أو اللحوم وأنواع من الخضرة أو الفاكهة وتخبز ويستطيبها العرب.
وعند شيرب: نوع من الرقائق المغموسة بالزيت. وعند برتون (1: 178): (نوع من الرقائق المسطحة المدورة تؤكل في الفطور صباحا): وأنظر (بركهارت نوبييه ص174، بارت رحلة إلى كردستان ص151، لين عادات 1: 200، 2: 118، 267، ألف ليلة 3: 423). فطيرة والجمع فطير: قطيفة، قطائف، نوع من الحلويات (بوشر).
فطيرة حلوة: قطيفة. (همبرت ص16).
فطيرة رقاق: ضرب من المعجنات الرقاق، ضرب من الحلوى ملفوفة على شكل قمح (بوشر) فطاطري: بائع الفطائر. (لين عادات 2: 17) فطاطري: حلواني، صانع الحلوى أو بائعها.
بوش، همبرت ص75.
فاطر: عند العامة نقيض صائم (محيط المحيط).
أفطور: انظر فطور.

فطر

1 فَطَرَهُ, (S, M, K,) aor. ـُ (M, K, TA,) and, accord. to the K, فَطِرَ also, but this latter form requires consideration, for it is related by Sgh, from Fr, in another sense, that of milking a camel, and not unrestrictedly, (TA,) inf. n. فَطْرٌ; (S, M;) and ↓ فطّرهُ, (M, TA,) inf. n. تَفْطِيرٌ; (TA;) [but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects;] He clave, split, slit, rent, or cracked, it. (S, M, K.) b2: Hence, (S,) فَطَرَ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. فَطْرٌ (Msb, K) and فُطُورٌ, (K,) It (the tooth called ناب, of a camel,) came forth; (S, K;) it clave the flesh and came forth. (TA.) b3: See also 7.

A2: فَطَرَهُ, (S, Mgh, Msb, K,) aor. ـُ inf. n. فَطْرٌ, (S, Mgh, Msb,) He (God, Msb, K) created it, (S, Msb, K,) namely, the creation: (Msb, K:) he caused it to exist, produced it, or brought it into existence, newly, for the first time, it not having existed before; originated it; commenced, or began it; (S, M, A, Mgh, K;) as also ↓ افتطرهُ, relating to an affair. (TA.) I'Ab says, I did not know what is [the meaning of] السَّمٰوَاتِ ↓ فَاطِرُ [The Originater, or Creator, of the heavens] until two Arabs of the desert came to me, disputing together respecting a well, and one of them said أَنَا فَطَرْتُهَا, meaning, I originated, or began, it. (S.) فُطِرَ عَلَى الشَّىْءِ: see طُبِعَ. [The explanation there given is confirmed by explanations of فِطْرَةٌ.]

A3: فَطَرَ العَجِينَ, (Lth, S, K,) aor. ـُ inf. n. فَطْرٌ; (S;) and ↓ فطرّهُ; (Ks, TA;) He made the dough into bread, or baked it, without leavening it, or leaving it until it should become good [or mature]; (K;) he kneaded the dough and made it into bread, or baked it, immediately; (Lth;) he hurried the dough, or prepared it hastily, so as to prevent its becoming mature. (S.) You say فَطَرَت الْمَرْأَةُ

↓ العَجِينَ حَتَّى اسْتَبَانَ فِيهِ الفَطْرُ [The woman hurried the dough, or prepared it hastily, so that immaturity, or want of leaven, was manifest in it]. (S.) b2: And in like manner, فَطَرَ الطِّينَ He prepared, or kneaded, the clay, or mud, [without leaving it until it should become mature,] and plastered with it immediately. (Lth, TA.) b3: And فَطَرَ الجِلْدَ, (IAar, K,) inf. n. فَطْرٌ; (TA;) and ↓ افطرهُ; (K;) He did not saturate the skin with the tanning liquid: (IAar, K:) or he did not put it therein. (A.) A4: And فَطَرَ, (Fr, O, K,) aor. ـُ and فَطِرَ, (Fr, O, K, * TA,) inf. n. فَطْرٌ, (Fr, S, O, K,) He milked a she-camel, (Fr, S, O, K,) and a ewe or goat, (TA,) with the fore finger and the thumb: (Fr, S, O, K, TA:) or with the ends of the fingers: (K, TA:) or, as one does in indicating the number thirty, i. e., with the two thumbs and the two fore fingers: [but this is app. a mistake for what next follows:] (L, TA:) or, accord. to IAth, with two fingers [and] with the end of the thumb. (TA. See also ضَبَّ النَّاقَةَ.) b2: And [hence, app.,] فَطَرَ أَصَابِعَهُ He pressed, or squeezed, his fingers. (TA.) And He struck his (another's) fingers so that they burst forth with blood (اِنْفَطَرَتْ دَمًا). (TA.) A5: See also 2: b2: and 4, first sentence.2 فطّرهُ: see 1, first sentence.

A2: Also, (inf. n. تَفْطِيرٌ, S,) He made him to break his fast; or to eat and drink; (S, * Mgh, * K;) as also ↓ افطرهُ, and ↓ فَطَرَهُ: (K:) he gave him breakfast: he, or it, (namely, the action termed إِسْتِمْنَآءٌ, and a clyster, [&c.,] Msb,) broke, or vitiated, his fast. (Msb.) And you say also هٰذَا كَلَامٌ يُفْطِرُ الصَّوْمَ, [and, more commonly, يُفَطِّرُهُ,] This is speech which breaks, or vitiates, the fast. (TA.) A3: فطّر العَجِينَ: see 1.4 افطر He broke his fast; (S, * Mgh; *) he breakfasted; he ate and drank after fasting; (Msb, * K;) as also ↓ فَطَرَ, (K,) aor. ـُ (TA,) inf. n. فُطُورٌ: (Msb, TA:) his fast became vitiated. (Msb.) افطر as quasi-pass. of فَطَّرْتُهُ is extr., (Sb,) like أَبْشَرَ as quasi-pass. of بَشَّرْتُهُ. (Sb, Mgh.) Yousay افطر عَلَى تَمْرٍ [He breakfasted upon dates, or dried dates;] he made dates, or dried dates, his breakfast, after sunset [in Ramadán]. (Msb.) In the saying صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُوْيَتِهِ [Fast ye after the sight of it, namely, the new moon commencing Ramadán, and break ye your fast after the sight of it, namely, the new moon commencing Showwál], the ل is in the sense of بَعْد, i. e., بَعْدَ رُؤْيَتِهِ. (Msb.) b2: It was time for him to break his fast: (K:) he entered upon the time of breaking his fast; (Mgh, Msb, K;) like أَصْبَحَ and أَمْسَى as meaning “ he entered upon the time of morning ” and “ upon the time of evening: ” (Mgh, * Msb:) or he became in the predicament of those who break their fast, and so though he neither ate nor drank: whence the trad., أَفْطَرَ الحَاجِمُ وَالْمَحْجُومُ The cupper and the cupped place themselves in the predicament of those who break their fast: or it is time for the cupper and the cupped to break their fast: or it is used after the manner of a harsh expression, and an imprecation against them. (IAth.) A2: افطرهُ: see 2.

A3: افطر الجِلْدَ: see 1.5 تَفَطَّرَ see the next paragraph, in six places.7 انفطر, and ↓ تفطّر, (S, M, K,) and ↓ فَطَرَ, (M,) [but the second is with teshdeed as quasi-pass. of 2, to denote muchness, or frequency, or repetition, or application to many subjects of the action, as is indicated in the S by its being expl. by تَشَقَّقَ,] It became cleft, split, slit, rent, or cracked. (S, M, K.) إِذَا السَّمَآءُ انْفَطَرَتْ [in the Kur lxxxii. 1] means When the heaven shall become cleft. (Bd, TA.) And مِنْهُ ↓ تَكَادُ السَّمٰوَاتُ يَتَفَطَّرْنَ [in the Kur xix. 92] The heavens are near to becoming repeatedly rent in consequence thereof. (Bd.) and قَدَمَاهُ ↓ تَفَطَّرَتْ His feet became cracked: [or much cracked.] (TA, from a trad.) And ↓ تَفَطَّرَتِ الأَرْضُ بِالنَّبَاتِ The earth became cracked [in many places by the plants coming forth]. (TA.) and الشَّجَرُ بِوَرَقٍ ↓ تَفَطَّرَ [The trees broke forth with leaves; as also انفطر, often occurring in this sense; see Har p. 58; and see فِطْرٌ]. (S and K, voce رَاحَ; &c.) And قَدَمَاهُ دَمًا ↓ تَفَطَّرَتْ [and انفطرت (see 1, last sentence but one,)] His feet [burst forth or] flowed with blood. (TA.) b2: And انفطر الصُّبْحُ (assumed tropical:) The dawn broke. (TA in art. صدع.) 8 إِفْتَطَرَ see 1. And see also 8 in art. شرع.

فَطْرٌ [as an inf. n.: see 1: b2: as a subst.,] A cleft, split, slit, rent, or crack: (K:) or, accord. to some, a first cleft &c.: (MF:) pl. فُطُورٌ: (K:) occurring in the saying هَلْ تَرَى مِنْ فُطُورٍ [Dost thou see any clefts?], in the Kur [lxvii. 3]. (TA.) A2: 'Omar, being asked respecting [the discharge termed] المَذْى, answered, It is الفَطْرُ: (O, K:) thus as related by A 'Obeyd: (TA:) it is said that he likened it, in respect of its paucity, to what is drawn from the udder by means of the milking termed الفَطْرُ: (O, K:) or, as some say, it is from تَفَطَّرَتْ قَدَمَاهُ دَمًا [expl. above]: (TA:) or he likened its coming forth from the orifice of the ذَكَر to the coming forth of the نَاب of the camel: or, as it is related by En-Nadr, he said ↓ الفُطْرُ, with damm: meaning the milk that appears upon the orifice of the teat of the udder. (O, K.) فُطْرٌ Such as has broken forth [with buds or leaves] (مَا تَفَطَّرَ), of plants. (TA.) See also فِطْرٌ. b2: And, (S, K,) as also ↓ فُطُرٌ, (K,) the latter used in poetry, (TA,) [The toadstool;] a species of كَمْأَة [or fungus], (S, K,) white and large, (S,) and deadly: (K:) [so called] because the ground cleaves asunder from it: (TA:) n. un. فُطْرَةٌ. (S.) [Also applied in the present day to The common mushroom; agariens campestris. And Any fungus.]

A2: [Also, the former, Immaturity, or want of leaven, in dough:] see the explanation of فَطَرَتِ المَرْأَةُ العَجِينَ.

A3: And فُطْرٌ and ↓ فُطُرٌ signify also Somewhat of that which remains of milk [in the udder], which is then milked: (L, K:) or a small quantity of milk when it is milked: (TA:) or milk at the time when it is milked. (AA, TA.) See also فَطْرٌ, last sentence.

فِطْرٌ Grapes when the heads thereof appear; (K, TA;) [so called] because the [fruit-] stalks [then] break forth (تَنْفَطِرُ); (TA;) as also ↓ فُطْرٌ. (K, TA.) A2: Also a subst. from أَفْطَرَ; (S;) [as such] it signifies The breaking of a fast; contr. of صَوْمٌ. (TA.) [Hence, عِيدُ الفِطْرِ The festival of the breaking of the fast, immediately after Rama-dán; sometimes called الفِطْرُ alone.] ↓ الفِطْرَةُ means صَدَقَةُ الفِطْرِ [The alms of the breaking of the fast], (O, K, TA,) which is a صَاع [q. v.] of wheat: the prefixed noun (صدقه) is rejected, and ة is affixed to its complement (الفطر) to indicate that such has been done: but it is a word used by the lawyers; not of the classical language. (TA.) A3: See also مُفْطِرٌ.

فُطُرٌ: see فُطْرٌ, in two places.

فِطْرَةٌ Creation: (Msb:) the causing a thing to exist, producing it, or bringing it into existence, newly, for the first time; originating it. (TA.) b2: The natural constitution with which a child is created in his mother's womb; (AHeyth, K;) i. q. خِلْقَةٌ. (S, Mgh.) It is said to have this signification in the Kur xxx. 29. (TA.) And so in the saying of Mohammad, كُلُّ مَوْلُودٍ يُولَدُ عَلَى

الفِطْرَةِ Every infant is born in a state of conformity to the natural constitution with which he is created in his mother's womb, either prosperous or unprosperous [in relation to the soul]; and if his parents are Jews, they make him a Jew, with respect to his worldly predicament; [i. e., with respect to inheritances &c.;] and if Christians, they make him a Christian, with respect to that predicament; and if Magians, they make him a Magian, with respect to that predicament; his predicament is the same as that of his parents until his tongue speaks for him: but if he die before his attaining to the age when virility begins to show itself, he dies in a state of conformity to his preceding natural constitution, with which he was created in his mother's womb. (AHeyth, TA.) [See another explanation of the word, as occurring in this trad., below.] b3: Nature; constitution; or natural, native, innate, or original, disposition, or temper or other quality or property; idiosyncrasy. (Th, TA.) b4: The faculty of knowing God, with which He has created mankind: (TA:) the natural constitution with which a child is created in his mother's womb, whereby he is capable of accepting the religion of truth: this is a secondary application: and this is [said to be] the signification meant in the trad. mentioned above. (Mgh.) b5: Hence, The religion of el-Islám: (Mgh:) the profession whereby a man becomes a Muslim, which is the declaration that there is no deity but God, and that Mohammad is his servant and his apostle, who brought the truth from Him, and this is (AHeyth, TA) religion. (AHeyth, K, TA.) This is shown by a trad., in which it is related that Mohammad taught a man to repeat certain words when lying down to sleep, and said فَإِنَّكَ إِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الفِطْرَةِ [And then, if thou die that same night, thou diest in the profession of the true religion]. (AHeyth, TA.) Also by the saying, قَصُّ الأَظْفَارِ مِنَ الفِطْرَةِ The paring of the nails is [a point] of the religion of el-Islám. (Mgh.) b6: Also i. q. سُنَّةٌ [app. meaning The way, course, mode, or manner, of acting, or conduct, or the like, pursued, and prescribed to be followed, by Mohammad]. (TA.) b7: In the Kur xxx. 29, accord. to some, The covenant received, or accepted, from Adam and his posterity. (Bd.) b8: The pl. is فِطَرَاتٌ and فِطْرَاتٌ and فِطِرَاتٌ. (TA.) A2: See also فِطْرٌ.

الإِيمَانُ الفِطْرِىُّ [The faith to which one is disposed by the natural constitution with which he is created]. (Msb.) فُطَارٌ A sword having in it cracks; (S, Z, O, K;) and (K) that will not cut: (IAar, O, K:) or recently made. (TA.) فَطُورٌ (S, Msb, K) and ↓ فَطُورِىٌّ, (S, K,) as though the latter were a rel. n. from the former, (S,) A breakfast; a thing [i. e. food or beverage] upon which one breaks his fast. (S, Msb, K.) فَطِيرٌ Dough unleavened; or not left until it has become good [or mature]; contr. of خَمِيرٌ: (S, TA:) and in like manner clay, or mud. (TA.) [Hence,] عِيدُ الفَطِيرِ [The feast of unleavened bread; also called, of the Passover;] a festival of the Jews, [commencing] on the fifteenth day of their month نِيسَان, and lasting seven days. (Msb. [See also الفِصْحُ.]) b2: Anything prepared, made, or done, hastily, or hurried, so as to prevent its becoming mature: (Lth, S, K:) fresh; recent; newly made: (S, TA:) pl. فَطْرَى: (Sgh, IAth, TA:) for أَطْعَمَهُ فَطْرَى, in the K, expl. as meaning [He fed him] with فَطِير, is a gross mistake, a mistranscription of أَطْعِمَةٌ فَطْرَى, as the phrase stands in the handwriting of Sgh himself, in wellformed letters, and with the syll. signs, meaning meats [newly prepared, &c.]. (TA.) You say عِنْدِى خُبْزٌ خَمِيرٌ وَحَيْسٌ فَطِيرٌ [I have leavened bread, and] fresh, recent, or newly made, حيس [q. v.]. (S, TA.) You say also إِيَّاكَ وَالرَّأْىَ الفَطِيرُ (tropical:) Beware thou of a hastily formed, immature, opinion. (S.) And شَرُّ الرَّأْىِ الفَطِيرُ (tropical:) [The worst opinion is the hastily formed, and immature]. (TA.) b3: A skin not saturated with the tanning liquid: or not put therein: (TA:) a whip not tanned: not softly tanned: (TA:) or not newly tanned. (L.) A2: Also A calamity; syn. دَاهِيَةٌ. (O, K, TA.) فَطُورَةٌ: see what next follows.

فَطِيرَةٌ and ↓ فَطُورَةٌ A sheep, or goat, that is slaughtered on the day of [the festival of] the فِطْر: (K, TA:) mentioned by Sgh, and in the B. (TA.) فُطَارِىٌّ A man possessing neither good nor evil; (IAar, O, K, * TA;) such as is termed فَدْم [impotent in speech or actions, heavy, or dull; &c.]: (TA:) from فُطَارٌ applied to a sword, meaning that will not cut. (IAar, O, TA. *) فَطُورِىٌّ: see فَطُورٌ.

فَاطِرٌ A camel whose نَاب [or tush] is coming forth, (S,) or cleaving the flesh and coming forth. (TA.) A2: فَاطِرُ السَّمٰوَاتِ وَالأَرْضِ [in the Kur xlii.

9, &c.,] means The Originater [or Creator] of the heavens and of the earth. (I'Ab, S, * TA.) See 1.

فُوطِيرٌ a subst. for الجِمَاع, in Syriac. (TA.) أُفْطُورٌ, and the pl. أَفَاطِيرُ: see the next paragraph.

تَفَاطِيرُ, a word similar to تَعَاشِيبُ and تَعَاجِيبُ and تَبَاشِيرُ [q. v.], none of which four words has a sing., Pimples that come forth in the face of a boy or young man, and of a girl or young woman; as also ↓ نَفَاطِيرُ: thus correctly, with ت and ن: the author of the K, following Sgh [in the O], says that ↓ أَفَاطِيرُ is the pl. of ↓ أُفْطُورٌ, and signifies a cracking, or chapping, in the nose of a young man, and in his face. (TA.) b2: Also, thus correctly, with ت, The first of [the herbage of the rain called] the وَسْمِىّ [q. v.]; and in this sense also it has no sing.: but it is said in the K that ↓ نَفَاطِيرُ is pl. of ↓ نُفْطُورَةٌ, with ن; [in the O, that it is pl. of ↓ نُفْطُورٌ;] and [in both] that it signifies scattered herbage; (TA;) and Lh says, as is stated by AHn, that مِنْ عُشْبٍ ↓ نَفَاطِيرُ means small quantities of herbage in land: (O, TA:) it is also added in the K, in explanation of ↓ نَفَاطِيرُ, or it signifies the first herbage of [the rain called] the وَسْمِىّ: (TA:) [and it is said that] تَفَاطِيرُ نَبَاتٍ signifies what break forth of, or from, plants, or herbage. (TA voce تَبَاشِيرُ.) مُفْطِرٌ A man breaking his fast; eating and drinking after fasting: (S, * Msb, * K, TA:) pl. مَفَاطِيرُ, (Sb, S, Msb, K,) like as مَيَاسِيرُ is pl. of مُوسِرٌ, (S,) and مَفَالِيسُ of مُفْلِسٌ: (Msb:) and ↓ فِطْرٌ signifies the same, as sing. and pl., (S, Msb, K,) being originally an inf. n. (S, Msb.) مُنْفَطِرٌ is used in the Kur [lxxiii. 18], in the phrase السَّمَآءُ مُنْفَطِرٌ بِهِ [The heaven shall be with rents by reason of it], in the manner of a possessive noun, [not as an act. part. n.,] like مُعْضِلٌ in the phrase دَجَاجَةٌ مُعْضِلٌ. (TA.) نُفْطُورٌ and نُفْطُورَةٌ, and the pl. نَفَاطِيرُ: see تفاطير, in six places.

شرق: شَرِق: غص وهو يبتلع الماء. (بوشر، محيط المحيط).
شَرقت عينه: وجعلته من كثره الدخان. (محيط المحيط).
ويذكر صاحب محيط المحيط معنى آخر فهو يقول: والعامة تقوله شَرَق المرق ونحوه أي اجتذابه إلى حلقه بنَفَسه خوفاً من لذع حرارته.
شَرَّق (بالتشديد) خرَّق، مزّق (بوشر (بربرية)، دوماس حياة العرب ص73، ص354).
شرّق الصياد الطائر: أي لم يبالغ في ذبحه فطار بعد الذبح قليلا (محيط المحيط).
تشّرق. نشر الجوّ: أشرق وصفا (الكالا).
تشرّق: في افريقية اعتنق مذهب الشيعة، تشيّع (انظر مادة تشريق) (معجم البيان) واقرأ عند اماري (ص189): تشرق بدل تسرّق. وفي رياض النفوس (ص57 ت): ولكن ما أرى هذين الشيخين يموتا (يموتان) على الإسلام قال أبو الحسن فوصل الشيخين (الشيخان) إلى القيروان فتشرَّق أحدهما وتعزل الآخر.
شَرَق: رونق الصورة وبهاؤها (الكالا).
شَرْقة: جرعة (هلو).
شَرْقَة: سعال شديد يسد مجرى النفس (محيط المحيط).
شَرْقة: وجع يحدث في العين من كثرة الدخان (محيط المحيط).
شُرْقَة: وجمعها شَرَق: ضربة خفيفة بالسوط (الكالا) ولعل الراء فيها مبدلة من اللام (انظرها في مادة شلق).
شَرْقِيّ: ريح شرقية (الكالا، هلو).
شرقي التفاح: انظرها في تُفّاح.
شرقيّ مشرّش، وكذلك شمالي شرقي: الريح الشمالية الشرقية (بوشر سورية).
قِبْلي شرقي: ريح الجنوب الشرقي (بوشر).
شَرْقي: اسم صنف من الريحان (ابن العوام 1: 248) شَرءقي: نوع من العنب (هوست ص303).
الشَرْقيَّة: ريح السموم لأنها تهب من جهة الشرق. (محيط المحيط).
شَرقان: من أصاب عينه وجع شديد من كثرة الدخان (محيط المحيط). شراق: مخلوق، محمي. صنيعة (بوشر).
شَريق: مشرق، واضح، متلألئ (ألكالا). ويقول أبو الوليد (ص802): في كلامة عن خدّ: الخدّ الشريق البهيّ. (المقدمة 3: 407) وهو كما كانوا يقولون نيكولا ذو الوجه المشرق. والروض الشريق (المقري 1: 312) ولعل هذا اسم موضع.
شَرَاقي (انظر لين): هي في معجم بوشر الأرض لم تزرع وتركت بوراً.
شراقوة: تستعمل بمعنى شرقي. (بوشر) شارقة (بالأسبانية Xerga) : قماش من الصوف الغليظ (ألكالا، أبو الوليد ص805).
اشرق: جميل، بهي، يقال: وجه أشرق. (ويجرز ص220) وانظر شريق وأشَرْقَ.
الاشراقيون: الفلاسفة الذين لا يؤمنون بالشرائع المنزلة ويكتفون بإتباع خطوات أفكارهم للحصول على الهاماتهم وما يلقي في أذهانهم. وأفلاطون واحد منهم (دي سلان المقدم م 167 رقم4).
التَشْريق في أفريقية: المذهب الشيعي. وقد أطلق الأفارَقة عليه هذا الاسم لأن الذين دعوا إليه عندهم قد جاءوا من الشرق (معجم البيان).
مَشْرَقَة: رواق مفتوح يتمتع به المرء بالشمس شتاءً (ألكالا).
مَشْرَقِيّ. المشَارِقة: أهل المشرق وهو الاسم الذي أطلق في أفريقية على الشيعة (انظر مادة تشريق) (معجم البيان) وفي ابن الأثير (9: 209): وكانت الشيعة تُسَمَّى بالمغرب المشارقة نسبةً إلى أبي عبد الله الشيعي وكان من المشرق. وفي النويري (إفريقية ص36 ق): المشارقة وهم الرافضة. وفي عبارة ابن الأثير تقابل عبارة النويري (9: 208): الشيعة (رياض النفوش ص82 ق).
الحكمة المشرقية: فلسفة الاشراقيين (دي سلان المقدمة 3: 168) وانظر الاشراقيون.
مُشَرِق: مشرق، واضح متلألئ (الكالا).