بل
1 بَلَّهُ (
S,
M, &c.,)
aor. ـُ (
S,
M,)
inf. n. بَلٌّ (
M,
Msb,
K) and بِلَّةٌ, (
M,
K,) He moistened it (
S,
M,
K) with water (
M,
Msb,
K) &c.; (
M;) and in like manner, ↓ بلّلهُ, (
S,
M,
K,) but signifying he moistened it much. (
S,
TA.)
b2: [Hence,] بَلَّتِ الإِبِلُ أَغْمَارَهَا [The camels damped their thirst;] i. e., drank a little. (
TA in art. غمر.)
b3: [Hence also,] بَلَّ رَحِمَهُ, (
T,
S,
M,
K,)
aor. ـُ (
T,
M,)
inf. n. بَلٌّ (with fet-h,
TA [in the
CK it has kesr]) and بِلَالٌ, (
M,
K,) (
tropical:) He made close [or he refreshed] his ties of relationship by behaving with goodness and affection and gentleness to his kindred;
syn. وَصَلَهَا, (
T,
S,
M,
K,) and نَدَّاهَا: (
T:) for, as some things are conjoined and commixed by moisture, and become disunited by dryness, بَلٌّ is metaphorically used to denote
conjunction, as above, and يُبْسٌ to denote the contrary. (
TA.) A poet says, وَالرِّحْمَ فابْلُلْهَا بِخَيْرِ البُلَّانْ فَإِنَهَااشْتُقَّتْ مِنِ اسْمِ الرَّحْمٰنْ [(
tropical:) And the ties of relationship, make thou them close &c. by the best mode, or modes, of doing so; for the name thereof is derived from the name of the Compassionate]: here ↓البُلَّان may be a noun in the
sing. number, like غُفْرَانٌ, or it may be
pl. of بَلَلٌ, which may be either a
subst. or an.
inf. n., for some
inf. ns. have pls., as شُغْلٌ and عَقْلٌ and مَرَضٌ. (
M.) And it is said in a
trad., بُلُّوا أَرْحَامَكُمْ وَلَوْ بِالسَّلَامِ (
tropical:) Make ye close [or refresh ye] your ties of relationship &c., though but, or if only, by salutation;
syn. صِلُوهَا, (
M,) or نَدُّوهَا بِالصِّلَةِ. (
S.) And hence the saying in another
trad., إِذَ اسْتَشَنَّ مَا بَيْنَكَ وَ بَيْنَ اللّٰهِ فَابْلُلْهُ بِالإِحْسَانِ إِلَى عِبَادَهِ (
tropical:) [When the tie between thee and God wears out, repair thou it, or refresh thou it, by beneficence to his servants]. (
TA.) [See also بِلَالٌ.]
b4: بَلَّكَ اللّٰهُ بِابْنٍ, (
S,
M,
K,) and ابْنًا, (
M,
K,) (assumed
tropical:) May God give thee a son. (
S,
M,
K,
TA.) Hence, perhaps, the phrase, بُلَّتْ يَدَاكَ بِهِ as meaning (assumed
tropical:) Thou was given it. (
Har p. 479.) You say also, بَلَلْتُهُ, meaning (assumed
tropical:) I gave to him. (
T.) And ↓ لَا تَبْلُكَ عِنْدِى بَالَّةٌ, and ↓ بَلَالٌ, (
T,
S,
M,
K, [but in the
K عِنْدَنَا, and “ or ” for “ and,” and in the
CK لا تَبَلُّكَ,]) (
tropical:) No bounty, (
S,) no good, or no benefit, shall betide thee from me, (
T,
S,
K,
TA,) nor will I profit thee, nor believe thee. (
T.)
b5: بَلُّوا They sowed land. (
ISh,
T,
K.)
A2: [بَلَّ as an
intrans. verb perhaps primarily signifies It was, or became, moist; and has for its sec.
Pers\. بَلِلْتَ or بَلَلْتَ, and for its
aor. ـَ or بَلِّ, and for its
inf. n. بَلَلٌ, and probably بِلَّةٌ &c. mentioned with that noun below.
b2: And hence,] بَلَّتِ الرِّيحُ,
aor. ـِ
inf. n. بُلُولٌ, The wind was cold and moist. (
M,
K.) [See بَلِيلٌ.]
b3: [And hence, probably, as though originally said of one who had had a fever,] بَلَّ مِنْ مَرَضِهِ,
aor. ـِ
inf. n. بَلٌّ (
S,
M,
K) and بَلَلٌ and بُلُولٌ; (
M,
K) and ↓ ابلّ, and ↓ استبلّ; (
S,
M,
K;) He recovered from his disease: (
S,
M:) and ↓ ابتلّ and ↓ تبلّل he became in a good condition after leanness, or meagerness: (
M,
Z:) or all have this latter signification: and the second (ابلّ) has the former also. (
K.)
b4: And بَلَّ, (
M,
K,)
aor. ـِ (
M,)
inf. n. بُلُولٌ; and ↓ ابلّ; He (a man,
TA) escaped, or became safe or secure, (
M,
K,) from difficulty, distress, or straitness. (
TA.)
b5: بَلَّ فِى الأَرْض, (
Msb,
K, *
TA,)
aor. ـِ
inf. n. بَلٌّ; (
Msb;) and ↓ ابلّ; (
M,
K;) He (a man,
M) went away in, or into, the land, or country. (
M,
Msb,
K.) And بَلَّتْ نَاقَتُهُ His she-camel went away. (
TA.) And بَلَّتْ مَطِيَّتُهُ عَلَى وَجْهِهَا, (
Fr,
T,
TA,) and على ↓ ابلّت وجها, (
K,) His camel, or riding-camel, ran away, or went away, at random, to pasture, straying;
syn. هَمَتْ ضَالَّةً. (
Fr,
T,
K,
TA. [In the
CK, همت, which, as is said in the
TA, is without teshdeed, is written هَمَّتْ.])
A3: بَلِلْتُ مِنْهُ, (
As,
T,
S, &c.,)
inf. n. بَلَلٌ, (
M,) I got him; got possession of him; (
As,
T,
S,
M,
K;) got him in my hand. (
S.) One says, لَئِنْ بَلَّتْ بِكَ يَدِى لَا تُفَارِقُنِى أَوْ تُؤَدِّىَ حَقِّى [Assuredly if my hand get hold of thee, thou shalt not quit me unless thou give up, or pay, my right, or due]. (
S.) and hence the
prov., مَا بَلَلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِلٍ [I did not get, in such a one, a man like an arrow with a broken notch and without a head]; meaning I got a perfect man; one sufficient. (
Sh,
T.)
b2: Also, (
T,) or بَلِلْتُهُ, (
M,
K,) I kept, or clave, to him, (
T,
M,
K,) namely, a man, (
T,
K,) and constantly associated with him. (
T.) And بَلَّ بِالشَّيْءِ,
inf. n. بَلٌّ, He became devoted, or attached, to the thing, and kept to it constantly. (
TA.)
b3: And بَلِلْتُ مِنْهُ, (
M,
K,)
aor. ـَ (
TA,)
inf. n. بَلَلٌ and بَلَالَةٌ and بُلُولٌ, I was tried by him (مُنِيتُ بِهِ [
app. meaning بِحُبِّهِ by love of him]), and loved him (عَلِقْتُهُ [in the
CK عَلَقْتُهُ]); as also بَلَلْتُ به, (
AA,
M,
K,)
aor. ـِ
inf. n. بُلُولٌ (
AA,
TA.) And بَلِلْتُ بِهِ I was tried by him, as though by fire, (صَلِيتُ به, [in the
CK صَلَيْتُ,]) and suffered distress, or misery, or fatigue (شَقِيتُ, for which شُفِيتُ is erroneously put in the copies of the
K:
TA). (
M,
K. *)
b4: مَا بَلَلْتُ بِهِ, (
K,)
aor. ـَ
inf. n. بَلَلٌ, (
TA,) I did not light on, or meet with, or find, nor know, him, or it;
expl. by مَا أَصَبْتُهُ وَ لَا عَلِمْتُهُ. (
K.)
A4: بَلَّ, (
Th,
M,
K,)
inf. n. بَلَلٌ, (
Th,
S,
M,
K,) He (a man) was, or became, such as is termed أَبَلّ [which
epithet see below]. (
Th,
S,
M,
K.) 2 بَلَّّ see 1, first sentence.
4 ابلّ It (wood, or a branch or twig,) had the sap, (المَآء,
K,) or the produce of the rain, (
O,) flowing in it. (
O,
K.)
b2: See also بَلَّ, in four places.
A2: He (a man) resisted, or withstood, and overcame. (
As,
T,
S. [See also أَبَلَ.]) And ابلّ عَلَيْهِ He overcame him. (
M,
K.) [See an
ex. in a verse of
Sá'ideh, cited
voce خَسْفٌ.]
b2: He wearied by badness, or wickedness: (
M,
K:) or he wearied another in aiding him to accomplish his desire. (
TA. [See مُبِلٌّ.])
A3: أَبْلَلْتُهُ I made him to go away. (
Msb.) 5 تَبَلَّّ see 8:
b2: and see also بَلَّ.
8 ابتلّ It became moist or moistened (
S,
M,
Msb, *
K) with water (
M,
Msb,
K) &c.; (
M;) and in like manner, [but signifying it became much moistened, being quasi-
pass. of بلّلهُ,] ↓ تبلّل. (
M,
K.)
b2: See also بَلَّ.
10 إِسْتَبْلَ3َ see بَلَّ.
R.
Q. 1 بَلْبَلَ,
inf. n. بَلْبَلَةٌ and بِلْبَالٌ, (
M,
K,) the latter with kesr, (
TA,) [but written in the
CK with fet-h,] He put people in motion; and roused, or excited, them. (
M,
K.)
b2: Also, (
T,)
inf. n. بَلْبَلَةٌ, (
K,) He scattered, dispersed, or put asunder, his goods, commodities, or householdutensils and furniture. (
IAar,
T,
K. * [In the
CK, والمَتاعُ is erroneously put for وَالمَتَاعِ.])
b3: And He divided, or disunited, opinions. (
Fr,
T,
K; but only the
inf. n. of the verb in this sense is mentioned.)
b4: And He (God) [mixed or confounded or] made discordant the tongues, or languages, of a people. (
T.)
b5: [See also بَلْبَلَةٌ below.]
R.
Q. 2 تَبَلْبَلَ He (a man) was moved by grief [or anxiety: see بَلْبَلَةٌ, below]. (
Har p. 94.)
b2: تَبَلْبَلَتِ الأَلْسُنُ The tongues, or languages, became mixed, or confounded. (
S,
K.)
A2: تَبَلْبَلَتِ الإِبِلُ الكَلَأَ The camels went on seeking the herbage, or pasture, and left not of it aught. (
S,
K.) بَلْ is a
particle of digression: (
Mughnee,
K:) or,
accord. to
Mbr, it denotes emendation, wherever it occurs, in the case of a negation or an affirmation: (
T,
TA:) or it is a word of emendation, and denoting digression from that which precedes; as also بَنْ, in which the ن is a substitute for the ل, because بل is of frequent occurrence, and بن is rare; or, as
IJ says, the latter may be an independent
dial. var. (
M.) When it is followed by a proposition, the meaning of the digression is either the cancelling of what precedes, as in وَقَالُوا اتَّخَذَ الرَّحْمٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُكْرَمُونَ [And they said, “The Compassionate hath gotten offspring: ” extolled be his freedom from that which is derogatory from his glory! nay, or nay rather, or nay but, they are honoured servants (
Kur xxi. 26)], or transition from one object of discourse to another, as in قَدْ أَفْلَحَ مَنْ تَزَكَّى وَ ذَكَرَ اسْمَ رَبِّهِ فَصَلَّى
بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا [He hath attained felicity who hath purified himself, and celebrated the name of his Lord, and prayed: but ye prefer the present life (
Kur lxxxvii. 14-16)]: (
Mughnee,
K: *) and in all such cases it is an inceptive
particle; not a conjunctive. (
Mughnee.) When it is followed by a single word, it is a
conjunction, (
S, *
Msb, *
Mughnee,
K,) and requires that word to be in the same case as the word before it: (
S:) and if preceded by a command or an affirmation, (
Mughnee,
K,) as in اِضْرَبْ زَيْدًا بَلْ عَمْرًا [Beat thou Zeyd: no, 'Amr], (
Msb,
Mughnee,
K,) and قَامَ زَيْدٌ بَلْ عَمْرٌو [Zeyd stood: no, 'Amr], (
M,
Mughnee,
K,) or جَآءَنِى أَخُوكَ بَلْ أَبُوكَ [Thy brother came to me: no, thy father], (
S,) it makes what precedes it to be as though nothing were said respecting it, (
S, *
Msb, *
Mughnee,
K,) making the command or affirmation to relate to what follows it: (
S, *
Msb, *
Mughnee:) [and similar to these cases is the case in which it is preceded by an interrogation: see أَمْ as
syn. with this
particle:] but when it is preceded by a negation or a prohibition, it is used to confirm the meaning of what precedes it and to assign the contrary of that meaning to what follows it, (
Mughnee,
K,) as in مَا قَامَ زَيْدٌ عَمْرٌو [Zeyd stood not, but 'Amr stood], (
Mughnee,) or مَا رَأَيْتُ زَيْدًا بَلْ عَمْرًا, [I saw not Zeyd, but I saw 'Amr], (
S,) and لَا يَقُمْ زَيْدٌ بَلْ عَمْرٌو [Let not Zeyd stand, but let 'Amr stand]. (
Mughnee.)
Mbr and 'Abd-El-
Wárith allow its being used to transfer the meaning of the negation and the prohibition to what follows it; so that,
accord. to them, one may say, مَازَيْدٌ قَائِمًا بَلْ قَاعِدًا [as meaning Zeyd is not standing: no, is not sitting], and بَلْ قَاعِدٌ [but is sitting]; the meaning being different [in the two cases]. (
Mughnee,
K. *) The Koofees disallow its being used as a
conjunction after anything but a negation [so in the
Mughnee, but in the
K a prohibition,] or the like thereof; so that one should not say, ضَرَبْتُ زَيْدًا بَلْ إِيَّاكَ [I beat Zeyd: no, thee]. (
Mughnee,
K.) Sometimes لَا is added before it, to corroborate the meaning of digression, after an affirmation, as in the saying, وَجْهُكَ البَدْرُ لَا بَلِ الشَّمْسُ لَوْ لَمْ يُقْضَ لِلشَّمْسِ كَسْفَةٌ وَ أُفُولُ [Thy face is the full moon: no, but it would be the sun, were it not that eclipse and setting are appointed to happen to the sun]: and to corroborate what precedes it, after a negation, as in وَ مَا هَجَرْتُكَ لَا بَلْ زَادَنِى شَغَفًا هَجْرٌ وَ بَعْدٌ تَرَاخَى لَا إِلَى أَجَلِ [And I did not abandon thee, or have not abandoned thee: no, but abandonment and distance, protracted, not to an appointed period, increased, or have increased, my heart-felt love]. (
Mughnee,
K. *)
b2: Sometimes it is used to denote the passing from one subject to another without cancelling [what precedes it], and is
syn. with وَ, as in the saying in the
Kur [lxxxv. 20 and 21], وَاللّٰهُ مِنْ, وَ رَائِهِمْ مُحِيطٌ بَلْ هُوَ قُرْآنٌ مَجِيدٌ [And God from behind them is encompassing: and it is a glorious
Kur-án: or here it may mean إِنَّ, as in an
ex. below]: and to this meaning it is made to accord in the saying, لَهُ عَلَىَّ دِينَارٌ بَلْ دِرْهَمٌ [I owe him a deenár and a dirhem]. (
Msb.)
b3: In the fol-lowing saying in the
Kur [xxxviii. 1],وَالْقُرْآنِ ذِى
الذِّكْرِبَلِ الَّذِينَ كَفَرُوا فِى عِزَّةٍ وَـ
ـشِقَاقٍ, it is said to signify إِنَّ; [so that the meaning is, By the
Kur-án possessed of eminence, verily they who have disbelieved are in a state of pride and opposition;] therefore the oath applies to it. (
Akh,
S.)
b4: Sometimes the Arabs use it in breaking off a saying and commencing another; and thus a man commences with it a citation, or recitation, of verse; in which case, it does not form any part of the first verse, but is a sign of the breaking off, or ending, of what precedes. (
Akh,
S.)
b5: Sometimes it is put in the place of رُبَّ, (
S,
Mughnee,) as in the saying of the rájiz, بَلْ مَهْمَهٍ قَطَعْتُ بَعْدَ مَهْمَهٍ
[Many a far-extending desert have I traversed, after a far-extending desert]. (
S: [and a similar
ex. is given in the
Mughnee.])
b6: What is deficient in this word [supposing it to be originally of three letters] is unknown; and so in the cases of هَلْ and قَدْ: it may be a final و or ى or they may be originally بَلّ and هَلّ and قَدّ. (
Akh,
S.) بَلٌّ Moist, or containing moisture: or rather moistened; being,
app., an
inf. n. used in the sense of a
pass. part. n. ; like خَلْقٌ in the sense of مَخْلُوقٌ. Hence,] رِيحٌ بَلَّةٌ and ↓بَلِيلٌ and ↓بَلِيلَةٌ A wind in which is moisture: (
S:) or the last, a wind mixed with feeble rain: (
T:) and the second, a wind cold with moisture; (
M,
K;) or the same, a wind cold with rain; (
A,
TA;) the north wind, as though it sprinkled water by reason of its coldness: (
TA:) and ↓ بَلَلٌ also signifies a cold north wind: (Ibn-'Abbád,
TA:) بَلِيلٌ is used alike as
sing. and
pl. : (
K:) it has no
pl. (
M.)
A2: بَلٌّ بِشَىْءٍ A man (
M) devoted, or attached, to a thing, and keeping to it constantly. (
M,
K. [In the
CK and in my
MS. copy of the
K, اللَّهْجُ is erroneously put for اللَّهِجُ.])
b2: And بَلٌّ, alone, Much given to the deferring of payment to his creditors, by repeated promises; (
T;) withholding, by swearing, what he possesses of things that are the rightful property of others. (
IAar,
T,
K.) See also أَبَلٌّ, in two places.
بِلٌّ Allowable, or lawful; i. e., to be taken, or let alone, or done, or made use of, or possessed: (
T,
S,
M,
K:) so in the
dial. of Himyer: (
T,
S.
M:) or a remedy; (
A'Obeyd,
T,
S,
M,
K;) from the phrase بَلَّ مِنْ مَرَضِهِ [
q. v.]: (A' Obeyd,
T,
S,
M:) or it is an
imitative sequent to حِلٌّ, (
M,
K,) as some say: (
M:) so
As thought until he heard that it was said to be of the
dial. of Himyer in the first of the senses explained above: (
S,
M:)
A'Obeyd and
ISk say that it may not be so because it is conjoined with حِلٌّ by وَ: (
T:) and
A'Obeyd says, We have seldom found an
imitative sequent conjoined by و. (
TA.) Hence the phrase, هُوَ لَكَ حِلٌّ وَبِلٌّ It is to thee lawful and allowable: or lawful and a remedy. (
M,
K. *) And hence the saying of El-'Abbás the son of 'Abd-El-Muttalib, respecting [the well of] Zemzem, هِىَ لِشَارِبٍ حِلٌّ وَ بِلٌّ It is to a drinker lawful &c. (
T,
S,
M.) بَلَّةٌ [A single act of moistening.
b2: And hence,] The least sprinkling (أَدْنَى بَلَلٍ
lit. the least moisture) of good. (
TA in art. هل.) You say, جَآءَنَا فُلَانٌ فَلَمْ يَأْتِنَا بِهَلَّةٍ وَلَا بَلَّةٍ [Such a one came to us and did not bring us anything to rejoice us nor the least sprinkling of good]: هلّة,
accord. to ISK, being from الفَرَحُ and الاِسْتِهْلَالُ, and بلّة from البَلْلُ and الخَيْرُ. (
S.) And مَا أَصَابَ هَلَّةً
وَلَا بَلَّةً He did not obtain, or has not obtained, anything. (
S.)
b3: Wealth, or competence: (
Fr,
TA:) or wealth, or competence, after poverty; (
Fr,
T,
K,
TA;) as also ↓ بُلَّى. (
K.)
b4: Remains of herbage or pasture; (
K;) as also ↓ بُلَّةٌ. (
Fr,
T,
K.)
b5: The freshness of youth; as also ↓ بُلَّةٌ; (
M,
K; *) but the former word is the more approved. (
M.)
b6: See also an
ex. voce بَلَلٌ.
بُلَّةٌ: see بَلَلٌ, in two places:
b2: and see also بَلَّةٌ, in two places.
b3: Also A state of moisture. (
M.)
b4: The moisture of fresh pasture. (
S,
M,
K.) The rájiz (Iháb Ibn-'Omeyr,
TA) says, describing [wild] asses, وَ فَارَقَتْهَا بُلَّةُ الأَوَابِلِ حَتَّى إِذَا أَهْرَأْنَ بِالأَصَائِلِ meaning that they went in the cool of the evening to the water after that the herbage had dried up: الاوابل means the wild animals that are satisfied with green pasture, so as to be in no need of water. (
S.) بِلَّةٌ: see بَلَلٌ, in two places.
b2: Also Good, good fortune, prosperity, or wealth: and sustenance, or means of subsistence. (
M,
K.)
b3: Health; soundness; or freedom from disease. (
T,
K,
TA.)
b4: A repast prepared on the occasion of a wedding, or on any occasion. (
Fr,
K.)
b5: (
tropical:) The tongue's fluency, and chasteness of speech: (
K,
TA:) or its readiness of diction or expression, and facility; (
M;) and [so in the
M, but in the
K “ or,”] its falling upon the [right] places of utterance of the letters, (
T,
M,
A,
K,) and its regular and uniform continuance of speech, (
T,
M,
K,) and its facility. (
K.) You say, مَا أَحْسَنٌ بِلَّةَ لِسَانِهِ (
tropical:) [How good is the fluency, &c., of his tongue!]. (
T,
M,
TA.) بَلَلٌ Moisture; (
S,
M,
Msb,
K;) as also ↓ بِلَّةٌ (
S,
M,
K) and ↓ بِلَالٌ and ↓ بُلَالَةٌ (
M,
K) [and several other
dial. vars. occurring in phrases in this paragraph]: or ↓ بِلَّةٌ signifies an inferior, or inconsiderable, degree of moisture; (
Lth,
T,
K; [an ambiguity in the
K in this place has occasioned several mistakes in Freytag's Lex.
voce بَلَلٌ;]) and ↓ بِلَالٌ is an
anomalous pl. of this word; (
M,
TA;) and is
pl. also of ↓ بُلَّةٌ: (
S,
TA:) and بُلَّانٌ, occurring in a verse cited above (see 1) may be
pl. of بَلَلٌ. (
M.) [Using syns. of بَلَلٌ in the sense explained above,] you say, طَوَيْتُ
↓ السِّقَآءَ عَلَى بُلُلَتِهِ, (
S,
K,) and ↓ بُلَلَتِهِ, (
K,) or ↓ بَلَلَتِهِ, (
T,
M,) I folded the skin while it was moist, (
T,
S,
M,
K,) before it should break in pieces, (
T,) or lest it should break in pieces. (
M.) And [hence,] ↓ طَوَيْتُ فُلَانًا عَلَى بُلُلَتِهِ, (
T, *
S,
M, *
K, *) and ↓ بُلَلَتِهِ, (
T,
S,
K,) and ↓ بَلَلَتِهِ, and ↓ بُلَالَتِهِ, and ↓ بَلَالَتِهِ, (
K,) and ↓ بُلَّتِهِ, (
S,
K,) and ↓ بَلَّتِهِ, (
M,
K,) and ↓ بُلَاتِهِ, (
S,
K,) and ↓ بَلَاتِهِ, (
K) and ↓ بُلُولَتِهِ, (
S,
K,) which is of the
dial. of Temeem, (
TA,) and ↓ بُلُولِهِ, (
K,) (
tropical:) I bore with, suffered, or tolerated, such a one, (
S,
K,) notwithstanding his vice, or fault, (
T,
S,
M,
K,) and evil conduct: (
S:) or [so in the
M and
K, but in the
S “ and,”] I treated him with gentleness, or blandishment, (
S,
K,) while some love, or affection, remained in him; (
S,
M,
K;) and this is the true meaning; (
M;) and in like manner, نَفْسِهِ ↓ عَلَى بِلَالٌ. (
S,
TA.) And ↓ طَوَاهُ عَلَى بِلَالِهِ, and ↓ بُلُولِهِ, (
tropical:) He feigned himself heedless of, or inattentive to, his vice, or fault; like as one folds a skin upon its fault [to conceal that fault]. (
T.) And اِنْصَرَفَ القَوْمَ
↓ بِبَلَلَتِهِمْ, and ↓ بِبُلُلَتِهِمْ, and ↓ بِبُلُولَتِهِمْ, (assumed
tropical:) The people, or company of men, turned away, or back, having some good, or somewhat good, remaining, in them, or among them;
expl. by وَفِيهِمْ بَقِيَّةٌ [in which the last word generally implies something good; as, for instance, in the
Kur xi. 118]: (
M,
K:) or, in a good state, or condition: (
K:) or this latter is meant when one says, بِبُلُلَتِهِمْ. (
T.)
b2: Abundance of herbage; or of the goods, conveniences, or comforts, of life. (
TA.)
b3: See also بَلٌّ.
b4: مَا أَحْسَنَ بَلَلَهُ How good is his adornment of himself! or his manner of undertaking a task, or taking upon himself a responsibility! (
K:
expl. in some copies by تَجَمُّلَهُ; and so in the
TA: in others by تَحَمُّلَهُ.) بُلَلٌ, like صُرَدٌ, (
K,) or بُلُلٌ, (so in a copy of the
T,
accord. to the
TT,) Seed; grain for sowing. (
ISh,
T,
K.) بَلَلَةٌ and its
pl. : see four exs.
voce بَلَلٌ.
بُلَلَةٌ and its
pl.: see three exs.
voce بَلَلٌ
b2: The
sing. also signifies Garb, guise, aspect or appearance, external state or condition. (Ibn-'Abbád,
K.) You say, إِنَّهُ لَحَسَنُ البُلَلَةِ Verily he is goodly, or beautiful, in garb, &c. (Ibn-'Abbád,
TA.)
b3: You say also, كَيْفَ بُلَلَتُكَ, and ↓ بُلُولَتُكَ, meaning How is thy state, or condition? (Ibn-'Abbád,
K.) بُلُلَةٌ: see three exs.
voce بَلَلٌ.
بَلَالِ a
subst. signifying The making close the ties of relationship by behaving with goodness and affection and gentleness to one's kindred: (
K:) changed in form from بَالَةٌ;
q. v. (
TA.) [See also بِلَالٌ.]
بَلَالٌ: see what next follows.
بُلَالٌ: see what next follows.
بِلَالٌ: see بَلَلٌ, in four places.
b2: Also Water; (
T,
S,
M,
K;) and so ↓ بُلَالٌ and ↓ بَلَالٌ. (
K.) You say, مَا فِى سِقَائِهِ بِلَالٌ There is not in his skin any water: (
T,
S:) or anything whatever: (so in a copy of the
S:) and in like manner one says of a well. (
T.) And ↓ مَا فِى البِئْرِ بَالُولٌ There is not any water in the well. (
K.)
b3: And Anything with which one moistens the fauces, of water or of milk: (
S,
Msb,
K:) such is said to be its meaning. (
Msb.)
b4: And hence the saying, اِنْضَحُوا الرَّحِمَ بِبَلَالِهَا, i. e. صِلُوهَا بِصِلَتِهَا [Make ye close the ties of relationship by behaving with that goodness and affection and gentleness to kindred which those ties require: see بَلَّ رَحِمَهُ; and see also بَلَالِ]. (
S.) بُلُولٌ: see two exs.
voce بَلَلٌ.
بَلِيلٌ: see بَلٌّ.
بَلَالَةٌ: see an
ex. voce بَلَلٌ.
بُلَالَةٌ: see بَلَلٌ, in two places.
b2: Also The quantity with which a thing is moistened. (
Har p. 107.)
b3: And A remain, or remainder; (
T, and
Har ubi suprá;) as also عُلُالَةٌ. (
Har ubi suprá.) You say, مَا فِيهِ بُلَالَةٌ وَلَا عُلَالَةٌ There is not in it anything remaining. (
T, and
Har ubi suprá.) بُلُولَةٌ: see two exs.
voce بَلَلٌ:
b2: and see an
ex. voce بُلَلَةٌ.
بَلِيلَةٌ: see بَلٌّ.
b2: Also Wheat boiled in water, [in the present day, with clarified butter, and honey,] and eaten. (
TA.)
A2: And
i. q. صِحَّةٌ [Health, or soundness, &c.]. (
TA.) بُلَّى: see بَلَّةٌ.
بَلَّانٌ A hot bath: (
K:) the ا and ن are augmentative: for the hot bath is thus called because he who enters it is moistened by its water or by his sweat: (
TA:)
pl. بَلَّانَاتٌ, (
K,) occurring in a
trad., and said by
IAth to be originally بَلَّالَاتٌ. (
TA in art. بلن; in which, as well as in the present art., it is mentioned in the
K.)
b2: It is now applied to A man who serves [the bathers, by washing them &c.,] in the hot bath: [
fem. with ة:] but this is a vulgar application of the word. (
TA.) بُلَّانٌ: see 1.
بُلْبُلٌ [The nightingale: and a certain melodious bird resembling the nightingale: both, in the present day, vulgarly called بِلْبِل:] the عَنْدَلِيب [
q. v.]: and the كُعَيْت [
q. v.]: (
T:) a certain bird, (
S,
M,
K,) well known, (
K,) of beautiful voice, that frequents the Haram [or Sacred Territory of Mekkeh], and is called by the people of El-Hijáz the نُغَر [
q. v.]. (
M.)
b2: A man light, or active: (
S:) or clever, well-mannered, or elegant, and light, or active: (
T:) or a man (
M) light, or active, in journeying, and very helpful; (
M,
K;) and so ↓ بُلَابِلٌ, (
M,) or ↓ بُلْبُلِىُّ: (
K:) or,
accord. to
Th, a boy light, or active, in journeying: (
M:) and a man light, or active in that which he sets about; (
TA;) as also ↓ بُلَابِلٌ; (
K;) or this last signifies a man active in intellect, to whom nothing is unapparent: (
T:)
pl. of the first, (
S,) and of the last, (
K,) بَلَابِلُ. (
S,
K.)
A2: A certain fish, of the size of the hand. (Ibn-'Abbád,
K.)
A3: The spout (قَنَاة) of a mug (كُوز), that pours forth the water. (
M,
K.) بَلْبَلَةٌ
inf. n. of بَلْبَلَ [
q. v.]. (
M,
K.)
A2: A state of confusion, or mixture, of tongues, or languages. (
M,
K. *) In the copies of the
K, الأَسِنَّة is here erroneously put for الأَلْسِنَة. (
TA.)
b2: Also, and ↓ بَلْبَالٌ, The vain, or unprofitable, or evil, suggestion of anxieties in the bosom: (
T:) or anxiety, and vain, or unprofitable, or evil, suggestion of the mind: (
S:) or intense anxiety, and vain, or unprofitable, or evil, suggestions or thoughts; (
M,
K;) as also ↓ بُلَابِلٌ, (so in the
M,
accord. to the
TT,) or ↓ بَلَابِلُ: (so in copies of the
K:) this last [however] is
pl. of ↓ بَلْبَالٌ; (
T;) which also signifies vehement distress in the bosom; (
M,
K;) and so does ↓ بَلْبَالَةٌ: (
IJ,
M:) or ↓ بَلْبَالٌ signifies anxiety and grief: and, as also بَلْبَلَةٌ, a motion, or commotion, in the heart, arising from grief or love. (
Har p. 94.) بُلْبُلَةٌ A mug (كُوز) having a spout (بُلْبُل) by the side of its head, (
M,
K,
TA,) from which the water pours forth: (
TA:) or a ewer, as long as it contains wine. (
Kull p. 102.) بُلْبُلِيٌّ: see بُلْبُلٌ.
بَلْبَالٌ: see بَلْبَلَةٌ, in three places.
A2: Also A putting people in motion; and rousing, or exciting, them: a
subst. from
R.
Q. 1. (
M,
K.) بَلْبَالَةٌ: see بَلْبَلَةٌ.
بَلَابِلٌ: see بَلْبَلَةٌ.
بُلَابِلٌ: see بُلْبِلٌ, in two places:
A2: and see بَلْبَلَةٌ.
بَالَّةٌ [properly A thing that moistens.
b2: and hence,] (
tropical:) Bounty, or liberality; or a gift; as also ↓ بَلالِ: (
T,
S,
TA:) and both these words, good, or benefit: (
T,
S,
M,
TA:) so in a phrase mentioned above; see 1: (
T,
S,
K:) the latter word is changed in form the former. (
T.) [See also بَلَالِ above.]
بَالُولٌ: see بِلَالٌ.
أَبَلٌّ More, and most, moist:
fem. بَلَّآءُ: and
pl. بُلٌّ. Hence,] الجَنُوبُ أَبَلُّ الرِّيَاحِ The south is the most moist of the winds. (
S.)
b2: [Hence, also,] مَا شَىْءٌ أَبَلَّ لِلْجِسْمِ مشنَ اللَّهْوِ Nothing is more healthful and suitable to the body than sport. (
TA.)
b3: And صَفَاةٌ بَلَّآءٌ A smooth stone or rock. (
S.)
b4: And أَبَلُّ, applied to a man, (
T,
S, &c.,) Violent, or vehement, in contention, altercation, or dispute; (
T,
M,
K;) as also ↓ بَلٌّ: (
K:) or (
M) one who has no sense of shame: (
M,
K:) or (
TA) one who resists, or withstands, (
K,
TA,) and overcomes: (
TA:) or (
M) very mean, (
M,
K,) from whom that which he possesses cannot be obtained, (
Ks,
T,
S,
M,
K,) by reason of his meanness; (
Ks,
T,
S;) and so بَلَّآءُ applied to a woman: (
Ks,
S:) or mean, (
TA,) much given to the deferring of payment to his creditors, (
IAar,
M,
K,) much given to swearing (
T,
S,
K) and to wronging, (
S,
K,) withholding the rightful property of others; (
TA;) as also ↓ بَلٌّ [
q. v.]: (
IAar,
M, [but referring only to what is given above on the authority of the former,]
K, [referring to the same and to what follows except the addition in the
TA,] and
TA:) or, (
S,
M,)
accord. to
AO, (
S,)
i. q. فَاجِرُ [i. e. vicious, immoral, unrighteous, &c.]: (
S,
M,
K:)
fem. بَلَّآءُ: (
M,
K:) and
pl. بُلُّ: (
K:) or it signifies one who pursues his course at random, not caring for what he meets. (
Ham p. 383.) مُبِلٌّ One whose aiding thee to accomplish thy desire wearies thee. (
A'Obeyd,
T,
K,
TA. [In the
CK, for مَنْ يَعْيِيكَ أَنْ يُتَابِعَكَ عَلَى مَا تُرِيدُ, we find مَنْ يُعِينُكَ اَى يُتَابِعُكَ علي ما تُرِيدُ.]) خَصْمٌ مِبَلٌّ A constant, firm, or steady, adversary in a contention, dispute, or litigation. (
M,
K.)
