قص

1 قَصَّهُ, (S, M, A, Msb, K,) aor. ـُ inf. n. قَصٌّ, (M, Msb,) He cut it; (S, Msb;) or he clipped it, or shore it, or cut off from it; (A, K;) namely, hair, (S, M, A, K,) and wool, (M,) and plumage, (A,) and a nail of a finger or toe; (M, K;) with the مِقَصّ, q. v.: (A, K:) as also ↓ قصّصهُ, (M, A,) and, by permutation, قَصَّاهُ: (M:) or these two forms have an intensive signification: or you say, الظُّفْرَ وَنَحْوَهُ ↓ قَصَّيْتُ, meaning, I pared the nail and the like. (Msb.) b2: Also, He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or extremity, consisting of warp without woof. (M.) b3: And He cut off the extremities of his ears. (IAar, M.) قُصِّيهِ occurs in a trad., as meaning, Take thou from the extremities of his ears. (TA.) [But this may be from the root قصو, q. v.] b4: And [hence,] قَصَّ اللّٰهُ خَطَايَاهُ (assumed tropical:) God diminished, or took or deducted from, [the account of] his sins. (TA, from a trad.) A2: قَصَّ أَثَرَهُ, (S, M, A, Msb, K,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (S, M, A, O, L, K,) in [some of] the copies of the K قَصِيصٌ, but the former is the right, (TA,) and قَصٌّ, (T, M, K,) He followed, or followed after, his track, or footsteps, in pursuit; endeavoured to trace him, or track him; (S, M, A, Msb, K, &c.;) or he did so by degrees: (TA:) or by night: or at any time: (M, TA:) which last is the correct explanation: (TA:) and قَصَّهُ signifies the same, (A, TA,) and so اثره ↓ اقتصّ, (S, K,) and اثره ↓ تقصّص: (S, M, K:) and قَسَّ is a dial. form of the same. (TA.) You say, خَرَجَ فُلَانٌ قَصَصًا فِى أَثَرِ فُلَانٍ Such a one went forth following, or following after, the footsteps of such a one, in pursuit. (TA.) And it is said in the Kur, [xviii. 63,] (S,) فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا (S, K) And they both returned by the way by which they had come, retracing their footsteps. (K, TA.) b2: [And hence,] قَصَّ عَلَيْهِ الخَبَرَ, (S, M, Msb, * K, *) and الحَدِيثَ, and الرُّؤْيَا, (A,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (M, TA,) or this is a subst. put in the place of the inf. n. so that it has become predominant over it, (S,) and قَصٌّ, (M, TA,) or the latter only is the inf. n., and the former is [only] a subst., (Msb,) He related to him the piece of news, or information, (S, M, Msb,) and the tradition, or story, and the dream, (A,) in its proper manner (عَلَى وَجْهِهِ): (S, Msb:) or he made it known [to him]: (K:) and الحَدِيثَ ↓ اقتصّ he related the tradition, or story, in its proper manner (عَلَى وَجْهِهِ); (S, K, TA;) as though he followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of the tradition, or story:] and الخَبَرَ ↓ تقصّص he pursued, or sought after, the particulars of the news, or information, gradually, and deliberately. (M.) قَصَّ is also said to signify He recited, or delivered, a [discourse such as is termed] خُطْبَة. (TA.) And it is said in the Kur, [xii. 3,] نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ القَصَصِ We explain unto thee with the best explanation: (K, TA:) or, as some say, قَصٌّ is the inf. n. of the verb used in this sense, and قَصَصٌ is a subst. [syn. with قِصَّةٌ, q. v.]. (TA.) And in a trad. respecting the Children of Israel it is said, لَمَّا قَصُّوا هَلَكُوا: or لَمَّا هَلَكُوا قَصُّوا: accord. to different relations: meaning, When they relied upon words, and neglected works, they perished: or when they perished, by neglecting works, they inclined to, and relied upon, stories. (TA.) A3: قَصَّهُ المَوْتُ, and قَصَّهُ عَلَى المَوْتِ, or مِنَ المَوْتِ: see 4.2 قصّصهُ and قَصَّاهُ: see I, first signification.

A2: قصّص, (S,) inf. n. تَقْصِيصٌ, (A, K,) He plastered, or built, (TA,) a house, (S, K, TA,) and a tomb, which it is forbidden to do, (A, TA,) with gypsum; (TA;) syn. جَصَّصَ: (S, K:) of the dial. of El-Hijáz. (TA, art. جص.) 3 قاصّهُ, (Msb,) inf. n. مُقَاصَّةٌ (A, Mgh, Msb) and قِصَاصٌ, (S, A, Mgh, Msb, K,) [which latter is the more common,] He (the relation of a slain man, A, Mgh, TA, or one who has been wounded, Mgh, [or mutilated,]) retaliated upon him by slaying him, or wounding him, (S, * Mgh, Msb, K,) or mutilating him, (S, * Msb, K, *) so as to make him quit, or even, with him. (Mgh.) See also 8. b2: Hence, (A, Mgh,) (tropical:) He made him quit, or even, with himself: used in a general way. (Mgh.) You say, قاصّ صَاحِبَهُ, (S, Mgh, Msb, * K,) inf. ns. as above, (Msb,) (tropical:) He made his fellow quit, or even, with him, (Mgh,) in a reckoning, (S, Mgh, K,) or other thing, (S, K,) by withholding from him the like of what the latter owed to him; (Mgh;) he made a debt which his fellow owed him to be as a requital of a like debt which he owed his fellow: [but Fei adds,] this is taken from إِقْتِصَاصُ الأَثَرِ: and hence the former signification, relating to retaliation of slaughter and wounding and mutilation, which, however, is the predominant signification. (Msb.) You say also, قَاصَصْتُهُ بِمَا كَانَ لِى قَبْلَهُ, [or, more probably, قِبَلَهُ, or perhaps عَلَيْهِ,] (tropical:) I withheld from him the like of what he owed me. (A, TA.) ISd says, (TA,) The phrase قُوصَّ زَيْدٌ مَا عَلَيْهِ has been mentioned; and means, in my opinion, (assumed tropical:) Zeyd was reckoned with for what he owed: though made trans. without a particle, as implying the meaning of أُغْرِمَ and the like. (M, TA.) 4 اقصّهُ, inf. n. إِقْصَاصٌ, He retaliated for him; (M;) as also ↓ اقتصّهُ; (A; [so in a copy of that work; but I think it is a mistake for اقصّهُ, or for اقتصّ لَهُ, q. v.]) or اقتصّ مِنْهُ. (TA [but this seems to be a mistake for اقتصّ لَهُ.]) You say, اقصّ فُلَانًا مِنْ فُلَانٍ He (a governor, or prince,) retaliated for such a one upon such a one, (S, K,) by wounding the latter like as he had wounded the former, (S, Msb, K,) or by slaying the latter for the slaughter of the former; (S, K;) and the like. (TA.) b2: اقصّ الرَّجُلُ مِنُ نَفْسِهِ The man gave power, or authority, to retaliate upon himself, (K, TA,) by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding. (TA.) [Whence the saying,] أَقْصَصْتُكَ الجُرْحَةَ (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony. (A, * TA, art. جرح.) A2: ضَرَبَهُ حَتَّى أَقَصَّهُ مِنَ المَوْتِ, (S, K,) and عَلَى المَوْتِ ↓ قَصَّهُ, (K,) He beat him until he made him to be near to death: (S, K:) and Fr used to say, ضربه حتّى

أَقَصَّهُ المَوْتَ [meaning as above]. (S.) You say [also], أَقْصَصْتُهُ عَلَى المَوْتِ [I made him to be near to death]. (M.) And a poet says, فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزَالِ meaning, Thou hast made thy mother to be near to death. (TA.) b2: Fr also said, (S,) المَوْتُ ↓ قَصَّهُ and أَقَصَّهُ المَوْتُ [in the L and TA قَصَّهُ مِنَ المَوْتِ and أَقَصَّهُ مِنْهُ, which seems to be a mistranscription,] both signifying Death became near to him: (S, K:) or he became at the point of death, and then escaped; (TA;) and so أَقَصَّتْهُ شَعُوبُ: (M:) and أَقَصَّ على المَوْتِ he became at the point of death. (M.) 5 تقصّص and تَقَصَّى: see 8.

A2: تقصّص أَثَرَهُ: see قَصَّ اثره. b2: تقصّص الخَبَرَ: see قَصَّ عَلَيْهِ الخَبَرَ. b3: تقصّص كَلَامَهُ He preserved in his memory his speech, or discourse. (Az, M, K.) 6 تقاصّوا They made themselves quits, or even, one with another, by retaliation, (M, TA,) slaying for slaying, or wounding for wounding. (M.) A poet says, فَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص صُ حُكْمًا وَعَدْلًا عَلَى الْمُسْلِمِينَا [And we sought retaliation so as to make a party quit, or even, with us; for people's making themselves quits, or even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims]: in which التَّقَاصُّ is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, القِصَاصُ: and there is no other instance of the kind excepting one verse cited by Akh: وَلَوْلَا خِدَاشٌ أَخَدْتُ دَوَاب بَ سَعْدٍ وَلَمْ أَعْطِهِ مَا عَلَيْهَا but Aboo-Is-hák thinks, that, if this verse be genuine, the right reading is دَوَابِبَ سَعْدٍ, as the making the duplication of a letter distinct is allowable in poetry; or رَوَاحِلَ سَعْدٍ. (M, TA.) This is the primary signification of the verb. (TA.) b2: and hence, (A, * Mgh, * TA,) [or, accord. to Fei, the reverse is the case, (see 3,)] (tropical:) They made themselves quits, or even, one with another, in a reckoning, (S, A, Mgh, K,) or other thing (S, A, K) one withholding from another the like of what the latter owed him. (Mgh.) 8 اقتصّ It (hair [or the like]) was, or became, cut, or clipped, or shorn, (M, TA,) with the مِقَصّ; (TA;) as also ↓ تقصّص and تَقَصَّى. (M, TA.) A2: اقتصّ أَثَرَهُ: see قَصَّ اثره. b2: اقتصّ الحَدِيثَ: see قَصَّ عَلَيْهِ الخَبَرَ.

A3: He retaliated, slaying for slaying, or wounding for wounding. (M.) Yousay, اقتصّ لِفُلَانٍ مِنْ فُلَانٍ (S, A, K) He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former, or by slaying the latter for the slaughter of the former, (S, K, TA,) and the like; (TA;) as also مِنْهُ ↓ أَقَصَّهُ. (S, K.) [See the latter verb, first signification.] And ↓ أَفَصَّهُ, inf. n. إِقْصَاصٌ, signifies [also] He (the Sultán) slew him in retaliation. (Msb.) b2: اِقْتِصَاصٌ, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say اُقْتُصَّ مِنْهُ,] also signifies The being done to like as one has done, whether it be slaughter or mutilation or beating or wounding. (TA.) b3: See also 10.10 استقصّ He sought, or demanded, retaliation, i. e., slaying for slaying, or wounding for wounding. (M.) b2: استقصّهُ He asked of him to retaliate for him: (S, A, Msb, K:) and ↓ اقتصّهُ signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; تقصّص اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ, in which واقتصّه terminates a clause. (TA.) قَصٌّ (M, K) and ↓ قَصَصٌ (M, TA) What is cut, or clipped, or shorn, of the wool of a sheep. (M, K, TA.) See also قُصَاصَةٌ.

A2: Also, both words, (S, M, A, K,) and ↓ قَصْقَصٌ (M, TA) The breast (M, A, K) of anything: (M:) or the head thereof, (S, K,) called in Persian سر سينه [i. e.

سَرْسِينَهْ, applied to the pit at the head of the breast]; and such is the قَصَص of the sheep or goat, &c.: (S:) or the middle thereof: (M, K:) or the bone thereof, (M, K,) of a man or other animal; (TA;) [i. e. the sternum;] the soft bone into which are set the cartilaginous ends of the [seven upper pairs of the] ribs, in the middle of the breast: (Lth, TA:) pl. قِصَاصٌ [a reg. pl. of the first]. (K.) Hence the saying, هُوَ أَلْزَمُ لَكَ مِنْ شُعَيْرَاتِ قَصِّكَ, (S,) or هُوَ أَلْزَمُ بِكَ مِنْ شَعَرَاتِ قَصِّكَ, and ↓ قَصَصِكَ, (M, TA,) [He is more closely adherent to thee than the little hairs, or the hairs, of thy breast, &c.:] because as often as they are cut they grow [afresh]: (As, TA:) meaning, he will not separate himself from thee, nor canst thou cast him from thee: applied to him who denies his relation: and also to him who denies a due that is incumbent on him. (Sgh, TA.) b2: Also, the same three words, (the first and ↓ second accord. to the TA, and the ↓ third accord. to the K) and ↓ قَصِيصٌ, (K,) The place of growth of the hair of the breast. (K, TA.) A3: قَصٌّ, (JK, and so in one place in a copy of the M, and in the TA,) or ↓ قِصٌّ, (so in one place in a copy of the M) and ↓ قَصَّةٌ and ↓ قِصَّةٌ, (M,) i. q. جَصٌّ, (JK,) or جِصٌّ, (M,) [i. e. Gypsum;] قَصَّةٌ is syn. with جصّ (S, Msb) in the dial. of El-Hijáz: (S:) or ↓ قَصَّةٌ and ↓ قِصَّةٌ, (K,) the latter on the authority of IDrd, (TA,) and said by Aboo-Bekr to be with kesr, but by others said to be with fet-h, (Seer, TA,) are syn. with جَصَّةٌ [and جِصَّةٌ, ns. un. of جَصٌّ and جِصٌّ]: (K:) or signify stones of جصّ [or gypsum]: (TA:) pl. قِصَاصٌ [reg. as pl. of قَصَّةٌ]: (K:) and ↓ قَصَّاصٌ is a dial. form of قَصٌّ [app. as syn. with جَصٌّ and جِصٌّ], a subst., like جَيَّارٌ [which is nearly, if not exactly, syn. with جِيرٌ and جَِصٌّ]. (M, L.) In a trad. of Zeyneb, occurs this expression: عَلَى مَلْحُودَةٍ ↓ يَاقَصَّةً [O gypsum upon buried corpses!] by which she likens the bodies of the persons addressed to tombs made of جصّ, and their souls to the corpses contained in the tombs. (TA.) قِصٌّ: see قَصٌّ, last signification; the latter in three places.

قَصَّةٌ: see قَصٌّ, last signification; the latter in three places.

قُصَّةٌ The hair over the forehead; syn. نَاصِيَةٌ, (M, A,) or شَعَرُ النَّاصِيَةِ; (S, K;) accord. to some, (TA,) of a horse: (M, TA:) or what comes forward, thereof, over the face: (M, TA:) and the ناصية of a woman: (M:) or the طُرَّة, i. e., the ناصية, [or front hair of the head,] which is cut over (lit. over against, حِذَآءَ,) the forehead: (Mgh, Msb:) or what a woman makes, in the fore part of her head, by cutting the hair of that part, excepting over her temples: (TA:) or it signifies, as some say, (Mgh,) or signifies also, (M, A,) any lock of hair: (M, A, Mgh:) pl. قُصَصٌ (M, Msb, K) and قِصَاصٌ. (M, K) See also قُصَاصٌ.

قِصَّةٌ A story; a narrative: (S, M, TA:) and what is written: (S, K:) and an affair; or a case: (S, Msb, K:) and ↓ قَصَصٌ is syn. therewith, in the first of the above senses; (S, * M, A, * Msb, * TA;) and signifies a story, or narrative, related: (M, TA:) and ↓ قَصِيصَةٌ also is syn. with قِصَّةٌ [in the first of the above senses], (A, K,) and so is ↓ قَصِيصٌ: (A:) the pl. of قِصَّةٌ is قِصَصٌ, (S, Msb, K,) and أَقَا صِيصُ is a pl. pl.: (A, * TA:) and the pl. of ↓ قَصِيصَةٌ is قَصَائِصُ. (A, * TA.) Yousay, لَهُ قِصَّةٌ عَجِيبَةٌ and قَصَصٌ &c. [He has, or to him, or it, relates, a wonderful story]. (A.) And فِى رَأْسِهِ قِصَّةٌ (tropical:) In his head is a speech; or the like. (TA.) And مَا قِصَّتُكَ What is thine affair? or thy case? (Msb.) And رَفَعَ قِصَّةً إِلَى

السُّلْطَانِ [He referred an affair, or a case, to the Sultán]. (A.) A2: See also قَصٌّ, last signification.

قَصَصٌ: see قَصٌّ, first signification.

A2: See also قِصَّةٌ.

A3: See also قصٌّ, again, second and third significations.

قَصَاصٌ: see قُصَاص.

قُصَاصُ الشَّعَرِ and ↓ قِصَاصُهُ and ↓ قَصَاصُهُ, (S, M, A, Mgh, K,) of which three forms the first is the most common, (S,) The part where the growth of the hair terminates, (As, S, M, A, * Mgh, K,) in the fore part and the hind part (As, S, M) of the head; (M;) or in the fore part or the hind part; (K;) or in the fore part of the head and around it; (A;) or in the fore part of the head or around it; (Mgh;) or in the middle of the head: (TA:) or the extremity of the back of the neck: (M, TA:) or the whole circuit [of the hair], behind and before and around; and one says also الشَّعَرِ ↓ قُصَاصَةُ: (TA:) and الشَّعَرِ ↓ مَقَصُّ, of which the pl. is مَقَاصُّ, signifies the same as قُصَاصُهُ; (As, TA;) or the part where it is taken with the scissors: (TA:) القُصَاصُ also signifies the place along which the scissors run in the middle of the head: (M, K:) or the extremity of the back of the neck: (K:) or the part where the growth of the hair terminates (K, TA) in the fore part of the head; or in the fore part and the hind part thereof; as before explained. (TA.) b2: You say also, عَضَّ بِقُصَاصِ كَفَّيهْهِ, meaning, (tropical:) He bit the extremities of his two hands, where they meet together. (A, TA.) قِصَاصٌ: see قُصَاص.

A2: Also, (S, M, Msb, K,) and ↓ قَصَاصَآءُ, (so in a copy of the M, and in the CK, and in a MS copy of the K [in the TA ↓ قُصَاصَآءُ, which I think a mistake,]) and ↓ قِصَاصَآءُ, (M, K,) [the first an inf. n. of 3, q. v.,] i. q. قَوَدٌ; (S, K;) Retaliation, by slaying for slaying, and wounding for wounding, (M, Msb, TA,) and mutilating for mutilating. (Msb.) قَصِيصٌ: see مَقْصُوصٌ: A2: and قِصَّةٌ: A3: and قَصٌّ, third signification.

قُصَاصَةٌ Cuttings, or what is cut off (M, A) with the مِقَصّ, (A,) of hair, (Lh, M, A,) and of the unwoven end, or extremity, of a garment, or piece of cloth. (M.) b2: See also قُصَاص.

قَصِيصَةٌ A camel, (M, K,) or horse, or the like, (M,) with which one follows, or follows after, (M, K,) footsteps, (M,) or the footsteps of travellingcamels: (K:) pl. قَصَائِصُ. (Ibn-'Abbád, TA.) A2: See also قِصَّةٌ, in two places.

قَصَاصَآءُ, or قُصَاصَآءُ, and قِصَاصَآءُ: see قِصَاصٌ.

قَصَّاصٌ: see قَصٌّ, last signification.

قَصْقَصٌ: see قَصٌّ, second and third significations.

قَاصٌّ A relater of a story or narrative (K, TA) in its proper course; as though he followed its meanings and expressions; or of stories, or narratives; as some say, because he pursues story after story: (TA:) pl. قُصَّاصٌ. (A, TA.) b2: And One who recites, or delivers, the kind of discourse termed خُطْبَة. (TA.) أَقَاصِيصُ: see قِصَّةُ.

مَقَصُّ الشَّعَرِ: see قُصَاص.

مِقَصٌّ A مِقْرَاض [or single blade of scissors or shears], (S, A, K,) with which one cuts, or clips, or shears; (TA;) one of the things whereof a pair is called مِقَصَّانِ: (S, K:) or مِقَصَّانِ signifies the thing with which one cuts hair [&c.]; and has no sing., accord. to the lexicologists, though Sb assigns to it a sing.: (M:) some say, that the use of the sing. is a mistake of the vulgar: (MF:) the pl. is مَقَاصُّ. (A, TA.) مُقَصَّصٌ: see مَقْصُوصٌ, in two places.

A2: A tomb plastered with قَصّ [or gypsum]: and in like manner مُقَصَّصَةٌ applied to a city (مَدِينَة). (M, TA.) مَقْصُوصٌ Cut, clipped, or shorn; applied to hair [&c.]; as also ↓ قَصِيصٌ: (M, TA:) and to a wing; as also ↓ مُقَصَّصٌ. (A.) مَقْصُوصُ الخَنَاحِ A bird having the wing clipped. (S.) and ↓ مُقَصَّصٌ Having the forelocks clipped, or shorn. (Meyd, in Golius.)

بر

1 بَرَّ, [first Pers\. بَرِرْتُ,] aor. ـَ (T, M, Msb,) inf. n. بِرٌّ, (M, Msb, K,) He was pious [towards his father or parents, and (tropical:) towards God; (see the explanations of the verb as used transitively;) and was kind, or good and affectionate and gentle in behaviour, towards his kindred; and kind, or good, in his dealings with strangers]: (Msb:) he was good, just, righteous, virtuous, or honest: (T, Msb:) [or he was amply, largely, or extensively, good or beneficent:] and he was true, or veracious. (M, Msb, K.) [Authorities differ as to the primary signification of this verb, and as to the subordinate meanings: see بِرٌّ below.] You say also, بَرَّ فِى قَوْلِهِ, (Msb, TA,) and فِى يَمِينِهِ, (S, M, Mgh, Msb, K,) first Pers\. بَرِرْتُ (T, A, Mgh, K) and بَرَرْتُ, (K,) aor. ـَ (M, Msb) and يَبِرٌّ, (M,) inf. n. بِرٌّ (S, M, K) and بَرٌّ, (K,) or بُرُورٌ, (Msb,) He was true, or veracious, (S, Mgh, Msb, K, TA,) in his saying, (Msb, TA,) and in his oath. (S, Mgh, Msb, K.) b2: بَرَّ عَمَلَهُ, and بُرَّ, inf. n. بِرٌّ and بُرُورٌ; and ↓ أَبَرَّ; [His deed, or work, was, or proved, good; or was well, or sinlessly, performed;] all signify the same. (M.) And بُرَّ العَمَلُ, i. e. الحَجُّ, a form of benediction, said to a person come from pilgrimage, May the deed, or work, i. e. the pilgrimage, have been sinlessly performed. (TA.) And بَرَّ حَجُّهُ, (T, S, A, Msb, K,) aor. ـَ (T,) inf. n. بِرٌّ (S, Msb,) or بُرُورٌ; (T;) and بُرَّ حَجُّهُ, (Fr, T, S, M, K,) aor. ـَ inf. n. بِرٌّ; (T;) His pilgrimage was sinlessly performed: (Sh, T:) or was characterized by the giving of food, and by sweetness of speech; as explained by Mohammad himself: was accepted: was rewarded. (TA.) b3: بَرَّ, (A, Msb, K,) aor. ـَ (T, M, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (M, Msb, K) and بَرٌّ and بُرُورٌ, (M, K,) It (a saying, Msb, and an oath, T, A, M, Msb, K) was, or proved, true. (M, A, * Msb, * K, * TA.) [See an ex. voce أَلِيَّةٌ, in art. الو.] b4: بَرَّتْ بِى سِلْعَتُهُ, inf. n. بِرٌّ, (tropical:) His commodity, or article of merchandise, was easy of sale to me, (Aboo-Sa'eed, T, A, *) and procured me gain: (A:) originally meaning it recompensed me, by its high price, for my care of it. (T.) [See also بَرَّهُ, below.]

A2: بَرَّ وَالِدَهُ, (M,) [and app. بِوَالِدِهِ, (see بَرٌّ,)] first Pers\. بَرِرْتُ (S, M, Msb, K) and بَرَرْتُ, (M, K,) aor. ـَ (S, M, Msb, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (S, M, Msb, K) and مَبَرَّةٌ (S, K, Msb *) and بُرُورٌ, (Msb,) He treated, or behaved towards, his father with filial piety, duty, or obedience; (TA;) or with ample obedience; (B;) the inf. ns. signifying the contr. of عُقُوقٌ: (S, M, A, K:) he treated, or behaved towards, his father with good obedience, and with gentleness, or courtesy, striving to do the things that were pleasing to him, and to avoid what were displeasing to him. (Msb.) And [hence, app., for accord. to the A it is tropical.] بَرَّ خَالِقَهُ, (S,) or رَبَّهُ, (A,) aor. ـَ (S, A,) inf. n. بِرٌّ; (T, S, M, K;) and ↓ تبرّرهُ; (S, K; *) (tropical:) He obeyed his Creator, or his Lord; (S, M, * A, K; *) [was pious towards Him;] served Him; rendered religious service to Him: (TA:) or rendered Him ample obedience: the obedience here meant is of two kinds; namely, that of belief and that of works; and both these kinds are meant by البِرّ in the Kur ii. 172. (B.) [And app. بَرَّتْ وَلَدَهَا, or بِوَلَدِهَا, She behaved with maternal affection towards her child, or offspring. (See بَرٌّ.)] And بَرَّهُ, (M,) and بَرَّ رَحِمَهُ, (T,) first Pers\. بَرِرْتُ, (T, M,) inf. n. بِرٌّ, (T, M, K,) He behaved towards him, and towards his kindred, or relations, with kindness, or goodness and affection and gentleness, and regard for his, or their, circumstances; syn. وَصَلَهُ [and وَصَلَهُمْ]: (T, M, K:) such is said to be the signification of the verb as use in the Kur lx. 8. (M, B, TA. [See also 3.]) And اَللّٰهُ يَبَرُّ عِبَادَهُ (assumed tropical:) God is merciful to his servants: (M, TA:) or بَرَّهُ, inf. n. بِرٌّ, said of God, means He recompensed him, or rewarded him, for his obedience. (B, TA.) [بَرَّهُ بِكَذَا (occurring in the S and K in explanation of أَلْطَفَهُ بِكَذَا) may be rendered He showed kindness, &c., to him by such a thing, or such an action, &c.: and also he presented him with such a thing; like وَصَلَهُ بِكَذَا.] b2: بَرَّ اللّٰهُ حَجَّهُ, (T, S, Msb,) aor. ـَ (Msb,) inf. n. بِرٌّ, (S,) or بُرُورٌ, (Msb,) God accepted his pilgrimage; (S, Msb;) as also ↓ ابرّهُ: (T, S, M, Msb:) the latter alone is allowed by Fr: (M, TA:) [though بُرَّ حَجُّهُ and عَمَلُهُ, mentioned above, are well known; as is the pass. part. n. مَبْرُورٌ, which see below:] and one says, [in like manner,] اللّٰهُ عَمَلُهُ ↓ ابرّ [God accepted his deed, or work, as good; approved it]. (M.) b3: See also 4, in three places.

A3: بَرَّ, (TK,) inf. n. بِرٌّ, (S, K,) He drove sheep or goats: (IAar, S, K:) or he called them. (Yoo.) [See also بِرٌّ below.]3 بارّهُ, inf. n. مُبَارَّةٌ, He behaved towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances; or he did so, experiencing from him the same behaviour; syn. of the inf. n. مُلَاطَفَةٌ. (S and K in art. لطف: but only the inf. n. is there mentioned. [See also 1.]) 4 ابرّ عَمَلُهُ: see 1.

A2: ابرّ حَجَّهُ, and عَمَلَهُ: see 1, near the end of the paragraph. b2: ابرّ القَوْلَ, (Msb,) and اليَمِينَ, (T, M, A, Mgh, Msb, K,) He executed, or performed, the saying, and the oath, truly. (M, A, Mgh, Msb, K.) Accord. to El-Ahmar, one also says, قَسَمِى ↓ بَرِرْتُ; but none other asserts this. (T, TA.) b3: ابراللّٰهُ قَسَمَهُ, (T, TA,) inf. n. إِبْرَارٌ; and ↓ بَرَّهُ, inf. n. بِرٌّ; God verified his oath. (TA.) b4: ابرّ فُلَانٌ قَسَمَ فُلَانٍ

Such a one assented, or consented, to the conjurement of such a one: أَحْنَثُهُ signifies “ he assented not,” or “ consented not, thereto. ” (T, TA.) A3: ابرّ عَلَيْهِمْ, (S, M, K,) inf. n. as above, (T, TA,) He overcame them: (T, S, M, K:) he subdued them, or overcame them, by good or other actions; (TA;) by actions or sayings; (TA;) as also ↓ بَرَّهُمْ, aor. ـُ (T, K, TA:) he was refractory, or stubborn, and overcame them. (TA, from a trad.) You say, ابرّ عَلَى خَصْمِهِ [He overcame his adversary]. (A.) And ابرّ عَلَيْهِمْ شَرًّا [He overcame them in evil]: and hence ابرّ is used in the sense of فَجَرَ [he transgressed, &c.]; as in the saying of a poet, فَلَسْتُ أُبَالِى مَنْ أَبَرَّ وَ مَنْ فَجَرْ [Then I care not who acts wickedly and who transgresses]. (IAar, M.) A4: ابرّ [from بَرٌّ] He rode, or journeyed, upon the land. (ISk, S, A, K.) Opposed to أَبْحَرَ. (A.) 5 تبرّر [He affected, or endeavoured to characterize himself by, بِرّ, i. e. filial piety, &c.]. b2: قَدْ تَبَرَّرْتَ فِى أَمْرِنَا Thou hast abstained from crime, or sin, or the like, in our affair, or business, or case. (T, TA.) A2: تبرّر خَالِقَهُ: see 1.6 تبارّوا They practised mutual بِرّ [meaning kindness, or goodness and affection and gentleness, and regard for each other's circumstances]. (S.) R. Q. 1 بَرْبَرَ, inf. n. بَرْبَرَةٌ, He talked much, and raised a clamour, or confused noise, (M, K,) with his tongue: (M:) he cried, or cried out, (S, K,) and talked in anger, (S,) or talked confusedly, with anger and aversion. (TA.) and بَرْبَرَ فِى كَلَامِهِ He was profuse and unprofitable in his talk. (Fr.) b2: Also, inf. n. as above, He (a goat) uttered a cry or cries, [or rattled,] (M, K,) being excited by desire of the female. (M.) بَرٌّ [originally بَرِرٌ] (M, Msb, K) and ↓ بَارٌّ (Msb) Pious [towards his father or parents, and (tropical:) towards God; (tropical:) obedient to God, serving God, or rendering religious service to God; (see 1;) and kind, or good and affectionate and gentle in behaviour, towards his kindred; and good in his dealings with strangers]; good, just, righteous, virtuous, or honest: (Msb:) true, or veracious: (M, Msb, K:) and both signify also abounding in بِرّ [or filial piety, &c.]: (K:) the former is [said to be] a stronger epithet than the latter, like as عَدْلٌ is stronger than عَادِلٌ: (B:) [but its pl. shows that it is not, like عَدْلٌ, originally an inf. n.: it is a regular contraction of بَرِرٌ, like as بَارٌّ is of بَارِرٌ:] the fem. of each is with ة: (Lh, M:) the pl. (of the former, S, M, Msb, or of the latter, B) is أَبْرَاٌ; and (of the latter, S, M, Msb, or of the former, B) بَرَرَةٌ: (S, M, Msb, K:) the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. (B.) You say, أَنَا بَرٌّ بِوَالِدِى, and ↓ بَارٌّ, I am characterized by filial piety, dutifulness, or obedience, to my father: (S, M, A: *) the latter is mentioned on the authority of Kr; but some disallow it. (M, TA.) And الأُمُّ بَرَّةٌ بِوَلَدِهَا [The mother is maternally affectionate to her child, or offspring]. (S.) And رَجُلٌ بَرٌّ بِذِى قَرَابَتِهِ, and ↓ بَارٌّ, A man who behaves towards his kindred with kindness, or goodness and affection and gentleness, and regard for their circumstances. (T.) And رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices, or gladdens, his brethren: pl. بَرُّونَ سَرُّونَ. (S, * K, * TA, in art. سر.) And بَرٌّ فِى قَوْلٍ, and فِى يَمِينٍ, and ↓ بَارٌّ, True, or veracious, in a saying, and in an oath. (Msb.) And يَمِينٌ بَرَّةٌ and ↓ بَارَّةٌ [A true oath; or an oath that proves true]. (Ham p. 811.) البَرُّ is also a name of God; (M, K;) meaning (assumed tropical:) The Merciful, or Compassionate: (M:) or the Very Benign to his servants; (IAth;) the Ample in goodness or beneficence: (B:) البَارُّ is not so used. (IAth.) It is said in a trad., تَمَسَّحُوا بِالأَرْضِ فَإِنَّهَا بَرَّةٌ بِكُمْ (assumed tropical:) Wipe yourselves with the dust, or earth, [in performing the ceremony termed التَّيَمُّمُ,] for it is benignant towards you, like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: (IAth:) or the meaning is, that your tents, or houses, are upon it, and ye are buried in it. (M.) A2: بَرٌّ Land; opposed to بَحْرٌ [as meaning “ sea ” and the like]: (S, Msb, K:) from بِرٌّ signifying “ ampleness,” “ largeness,” or “ extensiveness; ” (Esh-Shiháb [El-Khafájee], MF;) or the former word is the original of the latter. (B, TA. [See the latter word.]) [Hence, بَرًّا وَ بَحْرًا By land and by sea.] b2: A desert, or deserts; a waste, or wastes. (T, TA. [See also بَرِّيَّةٌ, voce بَرِّيٌّ.]) So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], وَ يَعْلَمُ مَا فِى البَرِّ وَ البَحْرِ And He knoweth what is in the desert, or deserts, and the towns, or villages, in which is water, (T, TA,) or which are upon the rivers. (Jel.) [So too in the phrase نَبَاتُ البَرِّ The plants, or herbage, of the desert or waste; the wild plants or herbage. And عَسَلُ البَرِّ Honey of the desert; wild honey. And حَيَوَانُ البَرِّ The animal, or animals, of the desert; the wild animal or animals.] b3: A wide tract of land. (Bd in ii. 41.) b4: [The open country; opposed to بَحْرٌ as meaning the “ cities,” or “ towns,” “ upon the rivers: ” see the latter word.] b5: Elevated ground, open to view. (T.) b6: The tract, or part, out of doors, or where one is exposed to view; contr. of كِنٌّ: used by the Arabs indeterminately; [without the article ال;] as in the phrase, جَلَسْتُ بَرًّا (Lth, T) meaning I sat outside the house; (A;) and خَرَجْتُ بَرًّا (Lth, T) meaning I went forth outside the [house or] town, (A,) or into the desert: (TA:) but [Az says,] these are post-classical phrases, which I have not heard from the chaste-speaking Arabs of the desert. (T.) b7: You say also, أَرِيدُ جَوًّا وَ يُرِيدُ بَرًّا I desire concealment, or secrecy, and he desires publicity. (A.) بُرٌّ Wheat; and the grain of wheat; syn. قَمْحٌ, (S, * Msb,) or حِنْطَةٌ; (M, K;) but it is a more chaste word than قَمْحٌ and حِنْطَةٌ: (M:) pl. of بُرَّةٌ; (S, M;) or [rather] بُرَّةٌ is the n. un. [signifying a grain of wheat, like قَمْحَةٌ]: (IDrd, Msb:) the pl. of بُرٌّ is أَبْرَارٌ; (K;) or this pl. is allowable on the ground of analogy, accord. to Mbr, but is disallowed by Sb. (S.) It is said in a prov., (TA,) هُوَ أَقْصَرُ مِنْ برَّةٍ [He, or it, is shorter than a grain of wheat]. (A, TA.) and you say, أَطْعمَنَا ابْنَ بُرَّةٍ He fed us with bread. (A.) بِرٌّ inf. n. of 1: (T, S, M, &c.:) it is said by some to signify primarily Ampleness, largeness, or extensiveness; whence بَرٌّ as opposed to بَحْرٌ: then, b2: Benevolent and solicitous regard or treatment or conduct [to parents and others; i. e. piety to parents; and (tropical:) towards God]: and goodness, or beneficence: and kindness, or good and affectionate and gentle behaviour, and regard for the circumstances of another: (Esh-Shiháb [El-Khafájee], MF:) or بَرٌّ, as opposed to بَحْرٌ, [or as signifying “ a wide tract of land,” (Bd in ii. 41,)] is the original of بِرٌّ, (Bd in ii. 41, B, TA,) which signifies ample, large, or extensive, goodness or beneficence, (Z, in the Ksh, ii. 41, [but he regards it as the original of بَرٌّ,] and Bd on the same passage, and B, K, TA,) to men; (TA;) or comprehending every kind of goodness: (Ksh and Bd ubi suprà:) and hence it is said to be in three things: in the service of God: in paying regard to relations; acting well to them: and in dealing with strangers: (Bd ubi suprà:) or every deed that is approved: (Ksh and Bd in ii. 172:) and [particularly] obedience to God: (T, S, M, &c.: [see also بَرَّةُ:]) [and every incumbent duty: and hence,] the pilgrimage to Mekkeh: (K:) and fidelity to an engagement: (TA:) also a gratuitous gift, or favour; and a bounty, or benefit; syn. فَضْلٌ; (Msb;) and إِحْسَانٌ; as also ↓ مَبَرَّةٌ [an inf. n., but when used as a simple subst. its pl. is مَبَارٌ and مَبَرَّاتٌ]. (Har p. 94.) In the Kur [ii. 172], where it is said, لُكِنَّ البِرَّ مَنْ آمَنَ بِااللّٰهِ, by البرّ is meant ذَا البِرِّ [i. e. But the pious, or obedient to God, is he who believeth in God]; (T, M, Ksh, Bd, Jel;) and some read البَارَّ: (Ksh, Bd, Jel:) or the meaning is, لكنّ البِرَّ بِرُّ من آمن با للّٰه i. e. but the obedience of which it behooveth one to be mindful is the obedience of him who believeth in God: (Sb, T, IJ, M, Ksh, Bd:) and this explanation is preferable to the former. (Bd.) It is said in a prov., (T, S,) لَا يَعْرِفُ هِرًّا مِنْ بِرٍ, (S, A, K, but in the T and M مَا is put in the place of لا,) meaning He knows not him who dislikes him, or hates him, from him who behaves towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances: (S, M, A, K, * TA:) or undutiful conduct to a parent from gentleness, or courtesy: (ElFezáree, T, K:) or altercation, (T,) or dislike, or hatred, (K,) from honourable treatment: (T, K:) or the calling of sheep, or goats, from the driving of them: (IAar, S, K:) or the driving of sheep, or goats, from the calling of them: (Yoo, T:) or the calling of them to water from the calling of them to fodder; (K;) which last rendering is agreeable with an explanation of بِرٌّ by IAar [mentioned in the T]; (TA;) and ↓ بِرْبِرٌ, also, has the signification here assigned to بِرٌّ: (K, * TA:) or الهَرْهَرَة from البَرْبَرَة; (A'Obeyd, T, K;) i. e. the crying of sheep from the crying of goats: (A'Obeyd, T:) or the cat from the rat, or mouse: (IAar, T, M, K:) and بِرٌّ also signifies the [species of rat called] جُرَذ: (Aboo-Tálib, T, K:) or a small animal resembling the rat or mouse: (M:) and the young of the fox. (K.) b3: Also Good, as a subst., not an adj.; syn. خَيْرٌ; (Sh, T, Mgh, Msb, K;) which comprises all that has been said in explanation of بِرٌّ (Sh, T, Mgh) as used in the saying of Mohammad, عَليْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِى

إِلَى البِرِّ [Keep ye to truth; for it guides to good, or to a good, or right, state]: some render it in this instance by الخَيْر; and some, by الصَّلَاح. (Sh, T.) It signifies also The good of the present life, consisting in spiritual and worldly blessings, and of that which is to come, consisting in everlasting enjoyment in Paradise: so in the Kur iii. 86: (T:) or [simply] Paradise. (K.) b4: Also The heart; or the mind. (K.) So in the saying, هُوَ مُطْمَئِنُّ البِرِّ [He is quiet, or at rest, in heart, or mind]. (TA.) بَرَّةُ a subst. in the sense of البِرُّ, (S, M, K,) meaning Obedience [&c.]; (K;) determinate, (S, K,) being a proper name; for which reason, combined with its being of the fem. gender, it is imperfectly decl. (M.) [It is opposed to فَجَارِ.

See a verse of En-Nábighah in the first paragraph of art. حمل.]

بَرِيرٌ [a coll. gen. n.] The fruit of the أَرَاك [q. v.], (S, M,) in a general sense: (M:) or the first thereof; (K;) [i. e.] the first that appears, or when it first appears, and is sweet: (M:) or when it has become hard: (Msb:) or when it is larger in its berries (حَبّ) than such as is termed كَبَاث, and smaller in its clusters; having a round, small, hard stone, a little larger than the حِمَّص; its cluster filling the hand: (AHn, M:) n. un. with ة. (AHn, S, M, Msb.) بُرَّى A good, sweet, or pleasant, word or expression or saying: (K:) from بِرٌّ signifying “ benevolent and solicitous regard or treatment or conduct. ” (TA.) بَرِّىٌّ Of, or belonging to, or relating to, the land as opposed to the sea or a great river. b2: And Of, or belonging to, or relating to, the desert or waste; growing, or living, or produced, in the desert or waste; wild, or in an uncultivated state. b3: And hence,] أَرْضٌ بَرِّيَّةٌ Uncultivated land; without seed-produce, and unfruitful; without green herbs or leguminous plants and without waters; contr. of رِيفِيَّةٌ. (IAar, M, K. *) And, simply, ↓ بَرَّيَّةٌ, (S, M, A, Msb, K,) and ↓ بَرِّيتٌ, (A'Obeyd, IAar, Sh, S, K,) the latter a variation of the former, the ى being made quiescent, and the ة therefore being changed into ت, as in عِفْرِيتٌ, originally عِفْرِيَةٌ, (S,) a rel. n. from بَرٌّ, (Sh, T, Msb,) A desert; a waste; a spacious tract of ground without herbage; syn. صَحْرَآءُ: (S, M, A, Msb, K:) [see also بَرٌّ:] or a tract nearer to the desert (البَرّ) than it is to water: (Sh, T:) [but some write the latter word ↓ بِرِّيتٌ; and it is said that]

بِرِّيتُ, (T and K in art. برت,) of the same measure as سِكِّيتٌ, (K in that art.,) signifies flat, even, or level, land: (T, K:) or a barren, flat, even, or level, land: a poet says, بِرِّيتُ أَرْضٍ بَعْدَهَا بِرِّيتُ [A barren, flat land, after which is a second barren, flat land]: (T:) ISd says that بِرِّيتٌ, in a poem of Ru-beh, [from which the ex. given above is probably taken,] is of the measure فِعْلِيتٌ from البَرُّ; and that art. برت is not the place in which it should be mentioned: (TA:) Lth says, البَرِّيتُ is a noun derived from البَرِّيَّةُ; the ى becoming quiescent, and the ة becoming an inseparable ت, as though it were a radical letter, as in the case of عِفْرِيَةٌ, which thus becomes عِفْرِيتٌ: (T, TA:) the pl. of برّيّة is بَرَارِىُّ; and that of برّيت is بَرَارِيتُ. (S.) بَرِّيَّةٌ and بَرِّيتٌ and بِرِّيتٌ: see بَرِّىٌّ.

بَرَّارٌ as signifying A possessor of بُرّ, i. e. wheat, though agreeable with prevailing analogy, is not allowable, not being sanctioned by usage. (Sb, M.) بَرَّانِىٌّ External; or outward: apparent; public. (T.) Hence the saying of Selmán, (T,) مَنْ

أَصْلَحَ جَوَّانِيَّهُ أَصْلَحَ اللّٰهُ بَرَّانِيَّهُ (T, A, K) Whoso maketh his inner man (سَرِيرَتَهُ) to be good, God will make his outward man (عَلَانِيَتَهُ) to be good. (T.) بَرَّانِىٌّ is a rel. n., irregularly formed, (K,) from بَرٌّ signifying “ elevated ground, open to view; ” and جَوَّانِىٌّ, from جَوٌّ signifying “ any low, or depressed, part of the ground. ” (T.) You say, افْتَتَحَ البَابَ البَرَّانِىَّ He opened the outer door. (A.) بَرْبَرُ, (S, K,) or البَرْبَرُ, (Mgh, Msb,) [a coll. gen. proper name, of which the n. un., or rel. n., is ↓ بَرْبَرِىٌّ,] a foreign word, (S,) [probably of African origin, the primary form of which is the source of βάρβαρος, &c.,] arabicized; (Msb;) or, as some say, from بَرْبَرَةٌ in speech; (TA; [see R. Q. 1;]) and البَرَابِرَةُ, (S, M, Msb, K,) the pl. of بَرْبَرُ, (K,) or of البَرْبَرُ, (Msb,) [or of بَرْبَرِىٌّ, agreeably with what follows and with analogy,] the ة being added because the sing. is a foreign word, or [so in the M and TA, but in the S “ and,”] a rel. n., (S, M,) but it may be elided; [so that one may say البَرَابِرُ;] (S;) A certain people, (S, M, Mgh, Msb, K,) of the inhabitants of El-Maghrib [or Northern Africa west of Egypt], (Mgh, * Msb, K, *) like the Arabs of the desert in hardness, and coarseness, or rudeness, (Mgh, * Msb,) and in slightness of religion, and littleness of knowledge: (Mgh:) and another people, [the Colobi mentioned by Diodorus Siculus and Strabo,] between the Abyssinians and the Zinj, who amputate [the glans of] the penis, and make it a dowry for a wife. (K.) [There are various opinions of the origins of these races. The appellation of البَرَابِرَةُ, sing. ↓ بَرْبَرِىٌّ, is also applied by late historians, and in the present day, to The races inhabiting the portion of the valley of the Nile which we commonly call Nubia.]

بُرْبُرٌ: see بَرْبَارٌ.

بِرْبِرٌ: see بِرٌّ.

بَرْبَرِىٌّ: see بَرْبَارٌ: b2: and see also بَرْبَرُ, in two places.

بَرْبَارٌ One who talks much, and raises a clamour, or confused noise, (M, K,) with his tongue: (M:) who cries, or cries out, (S, K,) and talks in anger, (S,) or talks confusedly, with anger and aversion: (TA:) who vociferates much; (TA;) as also ↓ بُرْبُرٌ: (K:) and ↓ بَرْبَرِىٌّ signifies one who talks much and unprofitably. (Fr.) b2: البَرْبَارُ The lion; as also ↓ المُبَرْبِرُ: (K:) because of the confused noise that he makes, and his aversion and anger. (TA.) b3: دَلْوٌ بَرْبَارٌ A bucket that makes a noise (M, K) in the water. (M.) بُرْبُورٌ What is termed جَشِيش [i. e. coarselyground flour, &c.], (M, CK, [in MS. copies of the K, and of the S also, حَشِيش, which is evidently a mistranscription,]) of wheat. (S, M, K.) بَارٌّ; fem. with ة: see بَرٌّ, in five places.

أَبَرٌّ [accord. to analogy signifies More, and most, pious &c.: see بَرٌّ. But the only meaning that I find assigned to it in any of the lexicons is that here following.

A2: ] More, and most, distant in the desert, (T, K,) as to habitation. (T.) So in the saying, أَفْصَحُ العَرَبِ أَبَرُّهُمْ The most chaste in speech of the Arabs are the most distant of them in the desert, as to habitation. (T, K. * [In the latter, instead of افصح, we find أَصْلَحُ.]) مُبِرٌّ One who overcomes. (TA.) [See 4.] b2: إِنَّهُ لَمُبِرٌّ بِذٰلِكَ means Verily he is a prudent, or sound, manager of that; syn. ضَابِطٌ لَهُ. (M, K. *) مَبَرَّةٌ: see بِرٌّ.

مَبْرُورٌ, applied to a pilgrimage, Sinlessly performed: (Sh, T, Mgh:) or characterized by the giving of food and by sweetness of speech; as explained by Mohammad himself: accepted: rewarded. (TA.) مَبْرُورٌ مَأْجُورٌ [Thou art accepted, or approved, and rewarded] and مَبْرُورًا مَأْجُورًا [Go thou accepted, or approved, and rewarded] are forms of benediction: the former, of the dial. of Temeem; أَنْتَ being understood: the latter, of the dial. of the people of El-Hijáz; اِذْهَبْ being understood. (M.) b2: Applied to a sale, Truly and honestly executed. (Sh, T, Mgh.) المُبَرْبِرُ: see بَرْبَارٌ.