صول

1 صَالَ عَلَيْهِ, [aor. ـُ inf. n. صَوْلٌ and صَوْلَةٌ (S, O, K) and صِيَالٌ, (O,) He leaped, or sprang, upon him: (S, O, K:) and (K) صَالَ عَلَيْهِ, (M, K,) aor. ـُ (TA,) inf. n. صَوْلٌ and صِيَالٌ and صُؤُولٌ and صَوَلَانٌ and صَالٌ and مَصَالَةٌ, he sprang, or rushed, upon him; made an assault, or attack, upon him; namely, his adversary, or antagonist; syn. سَطَا; (M, K, TA;) and حَمَلَ: (TA:) [or he sprang upon him and seized him violently or laid violent hands upon him; for so سَطَا is said to signify:] and صال عَلَيْهِ (tropical:) he overbore him, overpowered him, or subdued him; (S, * O, * Msb, * TA; [a meaning also assigned to سَطَا;]) namely, one man another nam. (TA.) [See also 1 in art. صيل.] One says, رُبَّ قَوْلٍ أَشَدُّ مِنْ صَوْلٍ Many a saying is more severe than a leaping or springing [&c.]. (S, O.) And it is said in a trad. respecting prayer, بِكَ أَصُولُ, meaning [By Thee may I] spring, or rush, or assault, and subdue. (TA.) b2: صال, aor. as above, inf. n. صَوْلٌ, is also said of a stallion [camel], meaning He leaped, or sprang: or, accord. to Az, صال, inf. n. صَوْلٌ and صِيَالٌ, said of a camel, means he leaped, or sprang, upon the [other] camels, and fought them: (Msb:) or one says of a stallion, صال عَلَى الإِبِلِ, inf. n. صَوْلٌ, meaning he fought the [other] camels, (M, K,) and sent them on before: (M:) or, accord. to Az, one says of a camel, (S,) or, accord. to Es-Sarakustee, some of the Arabs say of a camel, (Msb,) صَؤُلَ, (S, Msb, [in one of my copies of the S صال, but the former is the right,]) like قَرُبَ, (Msb,) with ء, (S, Msb,) inf. n. صَألَةٌ, meaning he betook himself to the killing of men, and springing, or rushing, upon them: (S) and without ء in speaking of the act of one adversary, or antagonist, against another: (Msb:) Hamzeh El-Isbahánee says, in his “ Proverbs,” that صال الجَمَلُ means the camel bit; but he is alone in saying this. (TA.) One says also, صال العَيْرُ, meaning The he-ass attacked the she-ass: (S, O:) or صال العَيْرُ عَلَى العَانَةِ the heass drove away the she-ass, or the herd of wild she-asses, (M, K, TA,) and attacked her or them, biting her or them with the fore teeth, and kicking her or them with the hind leg or hind legs. (TA.) A2: صال البُرَّ, aor. as above, inf. n. صَوْلٌ, He swept away, or cleared, the wheat from the pieces of stick and of rubbish: and الحِنْطَةَ ↓ صَوَّلْنَا we swept the wheat [well, and so cleared it from rubbish]: the teshdeed denotes intensiveness of meaning: (O:) ↓ التَّصْوِيلُ [or تَصْوِيلُ البَيْدَرِ] means the sweeping of the بَيْدَر [or collected wheat or grain, or perhaps the place in which wheat or grain is trodden out], (O,) or of the sides thereof (نَوَاحِى البَيْدَرِ [to clear it of rubbish]). (K.) A3: صِيلَ: see art. صيل.2 صوّل, and its inf. n.: see 1, last sentence but one. b2: تَصْوِيلٌ also signifies The extracting a thing by means of water: (K, TA: [in the CK, بالمالِ is erroneously put for بِالمَآءِ:]) like the extracting a pebble from rice [by washing]. (TA.) [And app. The soaking a thing to extract the juice or bitterness &c.: see مِصْوَلٌ. See also an ex. in De Sacy's Chrest. Arabe, sec. ed., vol. ii. p. 130 of the Ar. text; and see his remarks thereon in p. 335 of the transl. and notes.] b3: [Also The mixing, and stirring about, and beating, a thing.] One says, الجَرَادُ يُصَوَّلُ فِى مِشْوَاهُ [in the CK مَشواهُ, which is a mistranscription,] The locusts are mixed, and stirred about, and beaten, in his مِشْوَى (O, K) i. e. frying-pan. (TK.) 3 مُصَاوَلَةٌ and صِيَالٌ and ↓ صِيَالَةٌ [of which the first and second are inf. ns., the third being a quasi-inf. n.,] are syn. with مُوَاثَبَةٌ; (S, O, K;) صَاوَلَهُ signifying وَاثَبَهُ [i. e. He leaped, or sprang, upon him; or he assaulted, or assailed, him: or he contended with him, each leaping, or springing, upon the other, or each assaulting, or assailing, the other]. (K.) [See also 6.]6 الفَحْلَانِ يَتَصَاوَلَانِ i. q. يَتَوَاثَبَانِ [i. e. The two stallion-camels leap, or spring, upon each other; or assault, or assail, each other]. (S.) صَوْلَةٌ is an inf. n.: (S, O, K: [see 1, first sentence:]) or it signifies A leap, or spring: (TA:) or a single act of a camel's leaping, or springing, upon [other] camels, and fighting them; as also ↓ صِيَالَةٌ: (Msb:) [but more commonly, impetuosity, of a man, and of a camel or the like.] b2: [Hence,] ذُو صَوْلَةٍ فِى المِزْوَدِ One who springs upon the food, and devours it immoderately. (M, TA. *) b3: لَقِيتُهُ أَوَّلَ صَوْلَةٍ means أَوَّلَ وَهْلَةٍ [i. e. I met him the first thing, or the first thing that I saw]. (A, TA.) صُولَةٌ مِنْ حِنْطَةٍ and ↓ حِنْطَةٌ مُصَوَّلَةٌ [signify nearly the same, the former meaning A heap of wheat, and the latter wheat in general, cleared from rubbish by means of the implement called مِصْوَلَة or مِصْوَل]: (O, K: [these significations are clearly indicated in the K, and more so in the O, by the context:]) the pl. of صُولَةٌ is صُوَلٌ. (O.) صِيلَةٌ, mentioned here in the K: see art. صيل.

صَؤُولٌ A camel that devours his pastor; that springs upon men, and devours them: (Lth, TA:) a camel that kills men, and springs, or rushes, upon them: (S:) or a camel that leaps, or springs, upon the [other] camels, and fights them: (Msb:) or a stallion that fights the [other] camels, (M, K,) and sends them on before. (M.) And (assumed tropical:) A man who beats others, and overbears, overpowers, or subdues, them. (TA.) Accord. to Az, it is originally without ء, and is app. pronounced with ء because the و is with damm. (TA.) صِيَالٌ an inf. n. of 1 [q. v.]. (M, O, Msb, K.) b2: [And also an inf. n. of 3, q. v.]

صِيَالَةٌ: see 3: and see also صَوْلَةٌ.

أَصْوَلُ مِنْ جَمَلٍ [More impetuous than a camel; or more wont to spring upon others, or to assault, or assail, them, than a camel]. (TA.) مِصْوَلٌ A thing in which colocynths are soaked in order that their bitterness may depart. (Az, S, O, K.) b2: And, accord. to Ibn-'Abbád, An implement with which the ears of corn are swept away, or cleared, from the pieces of stick and of rubbish. (O. [See also what next follows.]) مِصْوَلَةٌ A broom (مِكْنَسَةٌ, O, K) with which the sides of the بَيْدَر [or collected wheat or grain, or perhaps the place in which wheat or grain is trodden out,] are swept [to clear it of rubbish]: (O, TA:) so says IAar. (TA. [See also what next precedes.]) حِنْطَةٌ مُصَوَّلَةٌ: see صُولَةٌ مِنْ حِنْطَةٍ.

سدر

1 سَدِرَ, aor. ـَ inf. n. سَدَرٌ and سَدَارَةٌ, (S, K,) He became dazzled by a thing at which he looked, so that he turned away his face from it: or became confounded, or perplexed, and unable to see his right course: syn. تَحَيَّرَ: (K:) and he (a camel) became dazzled by a thing at which he looked, so that he turned away his face from it, by reason of intense heat: (S, * K:) also, (TA,) or سَدِرَ بَصَرُهُ, (M,) he [app. a man or any animal] was hardly able to see: (M, TA:) or سَدِرَ بَصَرُهُ he was dazzled, or confounded or perplexed, and did not see well; as also ↓ اِسْمَدَرَّ. (A, TA.) [See also سَدَرٌ, below.]

A2: سَدَرَ, (M, K,) or سَدَرَتْ, (S,) aor. ـُ inf. n. سَدْرٌ, (M,) He, or she, let down, let fall, or made to hang down, his, or her, hair; (S, M, K;) and in like manner, a curtain, or veil, (M,) and a garment; (Lh;) a dial. var. of سَدَلَ. (S, K. *) b2: Also سَدَرَ, aor. ـِ inf. n. سَدْرٌ and سُدُورٌ, He rent his garment. (Yaa-koob, M.) 4 اسدرتِ الشَّمْسُ عَيْنَهُ [The sun dazzled his eye, and confused his sight]. (K in art. جهر.) 5 تسدّر بِثَوْبِهِ He covered himself with his garment. (AA.) 7 انسدر It (hair, S, M, K, and a curtain or veil, M) hung down; (S, M, K;) a dial. var. of انسدل. (S, K. *) b2: انسدر يَعْدُو He was somewhat quick, or made some haste, running: (S, M: *) or he went down, or downwards, and persevered (A 'Obeyd, K) in his running, going quickly. (A 'Obeyd.) [In the CK, for يعدو, is put by mistake بَعُدَ.] Q. Q. 4 اِسْمَدَرَّ بَصَرُهُ His sight became weak, in the manner described below, voce سَمَادِيرُ. (S in art. سدر, and M and K in art. سمدر.) It is of the measure اِفْمَعَلَّ, from السَّدَرُ; (IKtt;) the م being augmentative. (S.) See also سَدِرَ. b2: اسمدرّت عَيْنُهُ His eye shed tears; accord. to Lh; but this is not known in the classical language. (M in art. سمدر.) سِدْرٌ [a coll. gen. n., The species of lote-tree called by Linnæus rhamnus spina Christi; and by Forskål, rhamnus nabeca;] the tree, or trees, of which the fruit is called نَبِق and نَبْق: (S, M, Mgh, Msb, K:) sing., (Msb,) or [rather] n. un., (S, M, K,) سِدْرَةٌ: (S, M, Msb, K:) and sometimes سِدْرٌ is used as meaning the smallest or smaller of numbers [generally denoting from three to ten inclusively]: (Ibn-Es-Sarráj, Msb:) AHn says, accord. to Aboo-Ziyád, the سِدْر is of the kind called عِضَاه, and is of two species, عُبْرِىٌّ and ضَالٌ: the عبرى is that which has no thorns except such as do not hurt: the ضال has thorns [which hurt]: the سدر has a broad round leaf: and sometimes people alight and rest beneath a tree of this kind; but the ضال is small: the best نبق that is known in the land of the Arabs is in Hejer (هَجَر), in a single piece of land which is appropriated to the Sultán alone: it is the sweetest of all in taste and odour: the mouth of him who eats it, and the garments of him who has it upon him, diffuse an odour like that of perfume: (M, TA:) it is [also] said that the سدر is of two species; whereof one grows in the cultivated lands, and its leaves are used in the ablution termed غُسْل, and its fruit is sweet; and the other grows in the desert, and its leaves are not so used, and its fruit is juicy: the زُعْرُور is so described that it may be supposed to be the wild نبق: (Msb:) when سِدْرٌ is used absolutely, with relation to the ablution termed غُسْل, it means the ground leaves of the tree so called: (Mgh, * Msb:) the pl. of سِدْرَةٌ is سِدْرَاتٌ and سِدِرَاتٌ and سِدَرَاتٌ (S, K) and سِدَرٌ (S, M, K) and سُدُورٌ, (M, K,) which last is extr. (M.) b2: سِدْرَةُ المُنْتَهَى is said to be The lote-tree in the Seventh Heaven; (Lth, K; *) beyond which neither angel nor prophet passes, and which shades the water and Paradise: (Lth:) in the Saheeh it is said to be in the Sixth Heaven: 'Iyád reconciles the two assertions by the supposition that its root is in the Sixth, and that it rises over the Seventh: accord. to IAth, it is in the furthest part of Paradise to which, as its furthest limit, extends the knowledge of ancients and moderns. (MF, TA.) سَدَرٌ [see 1]. You say, فِى بَصَرِهِ سَدَرٌ, and ↓ سَمَادِيرُ, In his sight is a confusedness, so that he does not see well. (A.) b2: Some say that it signifies An affection resembling vertigo, common to a voyager upon the sea: or [simply] vertigo. (TA in art. بقل.) سَدِرٌ Having his eyes dazzled by a thing, so that he turns away his face from it: or in a state of confusion or perplexity, and unable to see his right course: syn. مُتَحَيِّرٌ: (K:) as also ↓ سَادِرٌ: (S, K:) and the former, a camel having his eyes dazzled by a thing, so that he turns away his face from it, by reason of intense heat: (S:) and also one having his eyes dazzled by snow; as well as by intense heat. (IAar.) b2: عَيْنُهُ سَدِرَةٌ His eye is confused in its vision, or dazzled, so that he cannot see well. (A.) b3: And سَدِرَةٌ means An old and weak she-camel. (IAar, TA in art. سد.) b4: Also سَدِرٌ The sea: (S, M, K:) one of the [proper] names thereof; (S;) occurring only in a poem of Umeiyeh Ibn-Abi-s-Salt: (M:) he says, فَكَأَنَّ بِرْقِعَ وَالمَلَائِكُ حَوْلَهُ سَدِرٌ تَوَاكَلُهُ القَوَائِمُ أَجْرَدُ [And as though the first heaven, with the angels around it, were the sea, the winds deserting it, and smooth]: (S, M, TA: [but in the M and TA, for حَوْلَهُ, we find حَوْلَهَا; and in the S, for أَجْرَدُ, we find أَجْرَبُ, which is inconsistent with the rhyme of the poem:]) by القوائم he means the winds; and by تواكله, [for تَتَوَاكَلُهُ,] تَرَكَتْهُ [or rather تَتْرُكُهُ]: he likens the sky to the sea when calm: (TA:) Th quotes thus: وَكَأَنَّ بِرْقِعَ وَالمَلَائِكُ تَحْتَهَا سَدِرٌ تَوَاكَلُهُ قَوَائِمُ أَرْبَعُ and says that the poet likens the angels, with respect to their fear of God, to a man affected with a vertigo [lit., turning round, though it would seem more appropriate had he said, the poet likens them to a camel so affected, whom his four legs failed: he prefaces this explanation with the words, سَدِرٌ يَدُورُ وَقَوَائِمُ أَرْبَعُ هُمُ المَلَائِكَةُ; to which he or ISd adds, لَا يَدْرِى كَيْفَ خَلْقُهُم: but (using a common phrase of ISd) I can only say, لَا أَدْرِى كَيْفَ هٰذَا; unless there be some omission in the transcription]: (M, TA:) Sgh says that the correct reading is سِدْرٌ, meaning the kind of tree so called, not the sea; and the author of the Námoos adopts his opinion; but MF rejects it: (TA:) some read رَقْعًا [in the place of برقع] and explain it as meaning the seventh heaven. (TA in art. رقع.) سِدْرِىٌّ One who grinds and sells the leaves of the سِدْر. (TA.) [See also سَدَّارٌ.]

سِدَارٌ A thing resembling a [curtain of the kind called] خِدْر: (K:) or resembling a كِلَّة, which is put across a [tent of the kind called] خِبَآء. (M.) سَدَّارٌ A seller of the leaves of the سِدْر. (TA.) [See also سِدْرِىٌّ.]

سَادِرٌ: see سَدِرٌ. b2: Also Losing his way: you say, إِنَّهُ سَادِرٌ فِى الغَىِّ Verily he is losing his way, in error. (A.) And أَتَى أَمْرَهُ سَادِرًا i. e. [He entered into, or did, his affair] in a wrong way. (Ham p. 432.) b3: A man without firmness, or deliberation. (M.) You say, تَكَلَّمَ سَادِرًا He spoke without deliberation. (A.) b4: A man who cares not for anything, nor minds what he does: (S, * M, K:) or one who occupies himself with vain or frivolous diversion. (TA.) سُمْدُورٌ A cloudiness of the eye; (K;) and weakness of sight: (TA:) and سَمَادِيرُ [originally pl. of the preceding, app.,] weakness of sight, (S, M, K,) or something appearing to a man by reason of weakness of his sight, (M, K,) on the occasion of, (S, M,) or [arising] from, (K,) intoxication (S, M, K) by drink &c., (M,) and from [or if the reading in the CK be correct this prep. should be omitted] the insensibility arising from drowsiness and vertigo. (S, K.) The م is augmentative. (S: but the word is mentioned in the M and K in art. سمدر.) See also سَدَرٌ.

A2: Also A king: because the eyes become weak, or dazzled, in consequence of looking at him. (K in art. سمدر.) الأَسْدَرَانِ The shoulder-joints, (S, M, A, K,) and the sides: (S, K:) or (so in the M, but accord. to the K “ and ”) two veins (M, K) in the eye, (M,) or in the two eyes: (K:) or beneath the temples. (M.) Hence the saying جَآءَ يَضْرِبُ

أَسْدَرَيْهِ He came beating (with his hands, TA) his shoulder-joints (S, A, K) and his sides; (S, K;) meaning, (tropical:) he came empty, (S, A, K,) having nothing in his hand, (S,) or having no occupation, (M,) and without having accomplished the object of his desire: (S, K:) and in like manner, أَصْدَرَيْهِ: (S:) and جَآءَ يَنْفُضُ أَسْدَرَيْهِ, (Az,) and أَصْدَرَيْهِ, (TA,) and أَزْدَرَيْهِ, (ISk,) he came shaking his shoulder-joints: (Az:) or his sides: meaning as above. (TA.) مَسْدُورٌ Hair [let down, or made to hang down, or] hanging down; like مَسْدُولٌ. (TA.) مُسْمَدِرٌّ A dazzled eye. (TA in art. سمدر.) A2: A long and direct road. (K ibid.) b2: And hence, (TA ibid.,) (assumed tropical:) Right speech or language. (K and TA ibid.)

لمز

1 لَمَزَهُ, aor. ـِ and لَمُزَ, inf. n. لَمْزٌ, He made a sign to him with the eye, or the like, (S, A, * Msb, K,) as the head, and the lip, with low speech. (TA.) This is the original signification. (S, Msb, TA.) b2: Hence, (S, Msb, TA,) He blamed, upbraided, or reproached, him; he found fault with him: (S, Msb, K:) or he did so in his face: (TA:) or he met him with blaming, upbraiding, reproaching or finding fault: (IKtt, TA:) or he spoke evil of him, or spoke of him in a manner that he disliked, mentioning vices or faults as chargeable to him, either behind his back or before his face, though it might be with truth; syn. إِغْتَابَهُ. (TA.) The two forms of the aor. occur in readings of the words of the Kur., [ix. 58,] وَمِنْهُمْ مَنْ يَلْمِزُكَ فِى الصَّدَقَاتِ and يَلْمُزُكَ, (S, TA,) And of them are those who blame thee with respect to the division of the alms: (Bd, Jel:) and Ibn-Ketheer reads ↓ يُلَامِزُكَ. (Bd.) A2: لَمَزَهُ, (Ks, S,) aor. ـِ (S,) inf. n. لَمْزٌ, (S, A, K,) He pushed him, or impelled him, or repelled him: (Ks, T, S, A, K:) said by AM to be the primary signification: (TA:) and he struck him, or beat him. (S, A, K.) 3 رَأَيْتُهُ يُلَاغِزُهُ وَيُلَامِرُهُ [means I saw him talking enigmatically with him, or to him, and making signs with him, or to him: or, accord. to the TA, مُلَامَزَةٌ is syn. with مُلَاغَزَةٌ]. (A, in art. لغز.) لُمَزَةٌ One who blames, upbraids, reproaches, or finds fault with, others, much, or habitually; (S, K;) as also ↓ لَمَّازٌ, (so in two copies of the S, and in a copy of the A,) or ↓ لَمَازٌ, like سَحَابٌ: (K:) لُمَزَةٌ is applied to a man and to a woman; for its ة is to denote intensiveness, and not the fem. gender: (TA:) هُمَزَةٌ and لُمَزَةٌ signify the same; (ISk, Zj, K;) i. e., one who speaks evil of others, or does so in their absence, though it may be with truth; (يَغْتَابُهُمْ; and this may mean [who detracts by making signs] with the side of the mouth, or with the eye, or with the head; TA;) and defames them; (ISk, Zj, TA;) or one who often goes about with calumny, a separater of companions and friends: (Abu-l-'Abbás, TA:) and ↓ لَمَّازٌ, like شَدَّادٌ, a frequent, or habitual, calumniator, or slanderer: (TA:) or هُمَزَةٌ and لُمَزَةٌ differ in signification; the latter signifying one who blames, upbraids, reproaches, or finds fault with, thee to thy face; and the former, one who does so in thine absence; (K;) and Lth says the like: (TA:) or the latter, one who speaks evil of others, though it may be with truth, (مُغْتَابٌ,) behind the back; and the former, one who does so to the face: or the latter, one who speaks against the lineages of men; and the former, one who speaks against the characters of men: or the latter, [one who reproaches] with the tongue; and the former, with the eye: or the reverse: (K [but omitted in the CK], TA:) or the latter signifies one who excites discord, or animosity, between two persons. (TA.) See also هُمَزَةٌ. and see the Ksh and Bd in civ. 1.

لَمَازٌ: see لُمَزَةٌ.

لَمَّازٌ [One who makes frequent signs with the eye, or the like: fem. with ة: see one ex. voce رَمَّازٌ]. b2: See also لُمَزَةٌ, in two places.

لَامِزٌ act. part. n. of 1. b2: لُمَّازٌ [its pl.] Persons who speak evil of others, though it may be with truth, (مُغْتَابُونَ,) in their presence. (IAar, TA.)

سر

ى1 سَرَى, (S, M, K,) or سَرَى اللَّيْلَ (Msb) and بِاللَّيْلِ, (Mgh, Msb,) aor. ـْ (K,) inf. n. سُرًى (S, M, Mgh, K) and مَسْرًى (S, K) and سَرْيَةٌ and سُرْيَةٌ (M, K) and سِرَايَةٌ; (S, * and TA as from the K, but not in the CK nor in my MS. copy of the K;) the first of a form rare among inf. ns., because it is one of the forms of pls., as is shown by the fact that some of the Arabs make it and هُدًى fem., namely, Benoo-Asad, supposing them to be pls. of سُرْيَةٌ and هُدْيَةٌ, (S,) and Lh knew not سُرًى but as a fem. noun; (M;) or the inf. n. is سَرْىٌ, and سُرْيَةٌ and سَرْيَةٌ are more special [in meaning, as will be shown below, voce سَرْيَةٌ], and سُرًى is pl. of سُرْيَةٌ; (Msb;) or سَرْيَةٌ is an inf. n. un., and سُرْيَةٌ is a simple subst., and so is سُرًى, (S, TA,) and so is سِرَايَةٌ (Msb, TA) also, as some say; (TA;) He journeyed, or travelled, by night, or in the night, (S, M, Mgh, Msb, K,) in a general sense; (M, K;) accord. to Az, in the first part part of the night, and in the middle thereof, and in the last part thereof; (Msb, TA;) and ↓ اسرى signifies the same (S, M, Mgh, Msb, K) in the dial. of El-Hijáz, (S, Msb,) inf. n. إِسْرَآءٌ; (M;) as also ↓ استرى; (M, K;) and perhaps ↓ تسرّى likewise. (Mgh.) [See also سُرًى and سَرْيَةٌ below.] It is said in a prov., ذَهَبُوا إِسْرَاءَ ↓ قُنْفُذٍ‏ [They went away in the manner of a hedge-hog's night-travelling; meaning they went away by night]; because the قنفذ goes all the night, not sleeping. (M.) b2: [Hence, as denoting unseen progress,] it is said also of the root of a tree, meaning It crept along beneath the ground; (Az, M, K;) aor. as above, (M,) inf. n. سَرْىٌ. (TA.) b3: And it is said of ideal things, as being likened to corporeal things; tropically, and by extension of the signification; (Msb, TA;) or metaphorically; [as, for instance,] of calamities, and wars, and anxieties: (M, TA:) and the predominant inf. ns. [in these cases] are سِرَايَةٌ and سَرَيَانٌ. (TA.) One says, سَرَى عِرْقُ السُّوْءِ فِى الإِنْسَانِ (tropical:) [The root, or strain, of evil crept in the man]. (Es-Sarakustee, Msb, TA.) And سَرَى فِيهِ السَّمُّ (tropical:) [The poison crept in him, or pervaded him]; and similarly one says of wine; and of the like of these two things. (El-Fárábee, Msb, TA. [See also دَبَّ.]) And the lawyers say, سَرَى الجُرْحُ إِلَى النَّفْسِ (tropical:) [The wound extended to the soul], meaning that the pain of the wound continued until death ensued in consequence thereof: (Mgh, * Msb, TA:) and قُطِعَ كَفُّهُ فَسَرَى إِلَى سَاعِدِهِ (tropical:) [His hand was cut off, and it extended to his upper arm], meaning that the effect of the wound passed by transmission: and سَرَى التَّحْرِيمُ, and العِتْقُ, (tropical:) The prohibition, and the emancipation, [extended, or] passed by transmission: phrases current among the lawyers, but not mentioned in books of repute, though agreeable with others here preceding and following. (Msb, TA.) One says also, سَرَى عَلَيْهِ الهَمُّ (tropical:) Anxiety came to him [or upon him] by night: and سَرَى هَمُّهُ (tropical:) His anxiety went away. (Msb, TA.) and similar to these is the phrase in the Kur [lxxxix. 3], وَاللَّيْلِ إِذَا يَسْرِ (tropical:) And by the night when it goes away: (Msb, TA:) or, as some say, when one journeys in it; like as one says لَيْلٌ نَائِمٌ meaning “ night in which one sleeps: ” the [final] ى [of the verb] is elided because it terminates a verse. (TA.) b4: It is made trans. by means of ب: (Msb:) one says, سَرَى بِهِ [He made him to journey, or travel, or he transported him, by night, or in the night; or it may be rendered he journeyed, or travelled, with him, by night, or in the night]; (M, Msb, K;) and in like manner, [and more commonly,] بِهِ ↓ أَسْرَى; (S, M, Msb, K;) and ↓ أَسْرَاهُ; (S, M, K;) like as one says, أَخَذَ بِالخِطَامِ as well as اخذ الخِطَامَ. (S.) As to the saying in the Kur [17:1], سُبْحَانَ الَّذِى أَسْرَى بِعَبْدِهِ لَيْلًا [Extolled be the glory of Him who transported his servant by night!], it is an instance of corroboration, (S, K, * TA,) like the saying, سِرْتُ أَمْسِ نَهَارًا and البَارِحَةَ لَيْلًا: (S, TA:) or the meaning is [simply] سَيَّرَهُ: (K, TA:) accord. to 'Alam-ed-Deen Es-Sakháwee, لَيْلًا is added, although الإِسْرَآء is not otherwise than by night, because the space over which he was transported is not to be traversed in less than forty days, but was traversed by him in one night; as though the meaning [intended] were, فِى لَيْلٍ وَاحِدٍ; and it denotes wonder: لَيْلًا is here used instead of لَيْلَةً because when they say سَرَى لَيْلَةً the meaning generally is he occupied the whole of the night in journeying: Er-Rághib holds the verb in this instance to be from سَرَاةٌ signifying “ a wide tract of land,” to belong to art. سرو, and to be like أَجْبَلَ and أَتْهَمَ; the meaning being, who transported his servant over a wide tract of land: but this is strange. (TA.) A2: سَرَى مَتَاعَهُ, (M, K,) aor. ـْ (M, TA,) inf. n. سَرْىٌ, (TA,) He threw his goods, or utensils and furniture, upon the back of his beast. (M, K.) b2: And سَرَى عَنِّى الثَّوْبَ, inf. n. سَرْىٌ, He removed from over me the garment: but و is more approved [as the final radical: see 1 in art, سرو]. (M, TA.) You say, سَرَيْتُ الثَّوْبَ and ↓ سَرَّيْتُهُ I pulled off the garment: and عَنْهُ ↓ سُرِّىَ It was removed from over him, and removed from its place: the teshdeed denotes intensiveness. (TA.) 2 سرّى, (K,) or سرّى سَرِيَّةً, (TA,) inf. n. تَسْرِيَةٌ, He (the leader of an army, TA) detached a سَرِيَّة [q. v.] (K, TA) to the enemy by night. (TA.) b2: سرّى العَرَقَ عَنْ بَدَنِهِ, inf. n. as above, He exuded the sweat from his body. (TA.) b3: See also 1, last sentence, in two places.4 أَسْرَىَ see 1, in the former half of the paragraph, in two places: b2: and again, in the latter half, in three places. b3: See also 4 in art. سرو.5 تَسَرَّىَ see 1, first sentence.8 إِسْتَرَىَ see 1, first sentence.

سُرًى, [said by some to be an inf. n., by some to be a simple subst., and by some to be pl. of سُرْيَةٌ, or supposed to be so, and therefore made fem., as mentioned in the first sentence of this art.,] meaning A journeying, or travelling, by night, or in the night, in a general sense, is masc. and fem., (M, K,) by some of the Arabs made fem., (S,) and not known to Lh but as a fem. noun. (M.) It is said in a prov., عِنْدَ الصَّبَاحِ يَحْمَدُ القَوْمُ السُّرَى

[At daybreak, the party commend night-journeying]: applied to the man who endures difficulty, or distress, or fatigue, hoping for rest, or ease: (Meyd:) and in inciting to labour for the accomplishment of an affair with patience, and to dispose and subject the mind, until one commends the result thereof. (Har p. 555, q. v.) سَرَاةٌ: see art. سرو.

سَرْيَةٌ and ↓ سُرْيَةٌ are inf. ns. of سَرَى: (M, K:) or have a more special signification than the inf. n. of that verb, which is سَرْىٌ: one says, سَرَيْنَا سَرْيَةً مِنَ اللَّيْلِ and ↓ سُرْيَةً [We journeyed by night a journey of the night]: and the pl. of ↓ سُرْيَةٌ is [said to be] سُرًى: (Msb:) or one says, سَرَيْنَا سَرْيَةً وَاحِدَةً [We journeyed by night a single night-journey]: and the subst. [signifying a journeying, or travelling, by night, or in the night,] is ↓ سُرْيَةٌ, and سُرًى. (S, TA.) سُرْيَةٌ: see the next preceding paragraph, in four places.

سِرْيَةٌ meaning An arrow-head, (As, M, TA,) such as is small, short, round and smooth, having no breadth, (M, TA,) is a dial. var. of سِرْوَةٌ [q. v.], (As, TA,) or formed from the latter word by the substitution of ى for و because of the kesreh: (M, TA:) accord. to the K, ↓ سَرِيَّةٌ signifies a small round arrow-head; but this is a mistake; the correct word being سِرْيَةٌ, with kesr, and without teshdeed to the ى. (TA.) A2: It is also a dial. var. of سِرْوَةٌ signifying The locust in its first state, when it is a larva. (S in art. سرو.) سَرَآءٌ A certain tree, (AHn, S, M, K,) from which bows are made, (AHn, S, M,) the wood whereof is of the best of woods, and which is of the trees of the mountains: (AHn, M:) ElGhanawee El-Aarábee says, the نَبْع and شَوْحَط [q. v.] and سَرَآء are one: (TA in art. شحط:) [it is also mentioned in the TA in art. سرأ:] n. un.

سَرَآءَةٌ. (M, K.) سَرِىٌّ i. q. نَهْرٌ [A river, &c.]: (Th, M:) or a rivulet, or streamlet: (S, M, Msb:) or a rivulet running to palm-trees: (M, K:) pl. [of pauc.]

أَسْرِيَةٌ (S, M, K) and [of mult.] سُرْيَانٌ: (Sb, S, M, Msb, K:) أَسْرِيَآءُ as its pl. has not been heard. (S.) Thus it has been expl. as occurring in the Kur xix. 24. (M, TA.) A2: See also art. سرو.

سَرِيَّةٌ A portion of an army: (S, Msb:) of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ; because marching by night, privily; (Mgh, Msb;) thus originally, and afterwards applied also to such as march by day: (Ham p. 45:) or it may be from الاِسْتِرَآءُ “ the act of choosing, or selecting; ” because a company chosen from the army: (Mgh: [but if so, belonging to art. سرو:]) from five persons to three hundred: (M, K:) or four hundred: (K:) or, of horsemen, about four hundred: (M:) or the best thereof, (S,) or the utmost, (Nh,) consists of four hundred: (S, Nh:) or, accord. to the “ Fet-h el-Bári,” from a hundred to five hundred: (TA:) or nine, and more than this; three, and four, and the like being termed طَلِيعَةٌ, not سَرِيَّةٌ: but it is related of the Prophet that he sent a single person as a سَرِيَّة: (Mgh:) the pl. is سَرَايَا (S, Msb) and سَرِيَّاتٌ. (Msb.) A2: See also سِرْيَةٌ.

سِرَايَةٌ A journeying, or travelling, by night, or in the night: (S, Msb, TA:) an inf. n.; (TA as from the K; [see 1, first sentence;]) or a simple subst. (Msb, TA.) سَرَيَانِىٌّ, from the inf. n. سَرَيَانٌ, Pervasive: occurring in philosophical works, and probably post-classical.]

السُّرْيَانِيَّةُ The Syriac language.]

سَرَّآءٌ One who journeys much, or often, by night. (K.) سَارٍ Journeying, or travelling, by night, or in the night, in a general sense: (M, TA: *) pl. سُرَاةٌ. (TA.) b2: Hence, because of his going [about] by night, (TA,) السَّارِى signifies The lion; as also ↓ المُسَارِى and ↓ المُسْتَرِى. (K, TA.) سَارِيَةٌ A party, or company of men, journeying by night. (Er-Rághib, TA.) b2: And A cloud that comes by night: (S, Msb:) or clouds that travel by night: (K:) or a cloud that is between that which comes in the early morning and that which comes in the evening: [perhaps thus termed as having previously travelled in the night:] or, accord. to Lh, a rain that comes in the night: (M, TA:) pl. سَوَارِى [app. a mistranscription for سَوَارٍ, being indeterminate]. (K, TA.) b3: One says, جَآءَ صَبِيحَةَ سَارِيَةٍ He came in the morning of a night in which was rain. (TA.) b4: and the pl. السَّارِيَاتُ signifies The asses: (M:) or the wild asses: (TA:) because they rest not by night: (M:) or because they pasture by night. (TA.) A2: Also A column, syn. أُسْطُوَانَةٌ, (S, M, Msb, K,) of stone, or of baked bricks; so in the “ Bári': ” (TA:) pl. سَوَارٍ. (Mgh.) b2: [And A mast: see حَنَّ and صَرَّ: and see also صَارِيَةٌ.]

أَسْرَى [More, and most, used to night-journeying]. أَسْرَى مِنْ قُنْفُذٍ [More used to go about by night than a hedge-hog] is a prov. of the Arabs. (TA.) [See also the same word in art. سرو.]

مَسْرًى may be a n. of place and a n. of time, [signifying A place, and a time, of night-journeying,] as well as an inf. n. (Ham p. 23.) It is [used also in a larger sense, as] syn. with مَذْهَبٌ [A place, and a time, of going &c.: a way by which one goes &c.]. (Har p. 540.) المُسَارِى: see سَارٍ, above.

المُسْتَرَى: see سَارٍ, above.

المُتَسَرِّى He who goes forth in, or among, the [company termed] سَرِيَّة. (IAth, TA.)

عسكر

Q.1 عَسْكَرَ الرَّجُلُ [The man collected an army]. (S.) b2: عَسْكَرْتُ الشَّىْءَ I collected the thing. (Msb.) b3: عَسْكَرَ القَوْمُ The people collected themselves together, (K,) بِالْمَكَانِ in the place: (TA:) or the people fell into difficulty, distress, or adversity: (K:) or into dearth, scarcity, or drought. (TA.) b4: عَسْكَرَ اللَّيْلُ The night became densely dark. (O, K.) عَسْكَرٌ, a Pers\. word arabicized, (Ibn-El-Jawá- leekee, Mgh, Msb, K, *) from لَشْكَرٌ, (Mgh, TA,) An army: (S, A, O, Msb:) pl. عَسَاكِرُ. (A, O.) You say, العَسْكَرُ مُقْبِلٌ, and مُقْبِلُونَ, The army is coming, and are coming. (Th, TA.) b2: A collection. (A, K.) b3: A large number, or quantity, of anything: (A, K:) as, of men, and of camels or other property, and of horses, and of dogs. (TA.) b4: The camels or sheep or goats of a man, collectively. (Az, O, TA.) You say, إِنَّهُ لَقَلِيلُ العَسْكَرِ Verily he has few beasts. (TS, O, TA.) b5: (assumed tropical:) The darkness of night. (TA.) b6: عَسَاكِرُ الهَمِّ (assumed tropical:) Anxieties, coming one upon another, consecutively. (O, TA.) b7: See also مُعَسْكَرٌ. b8: [Hence,] العَسْكَرَانِ 'Arafeh and Minè (عَرَفَةُ وَمِنًى): (S, A, O, Msb, K:) because places of assembling. (Msb.) عَسْكَرَةٌ Difficulty, distress, or adversity: (S, O, K:) and dearth, scarcity, or drought. (K.) Tarafeh says, ظَلَّ فِى عَسْكَرَةٍ مِنْ حُبِّهَا i. e., He became in a state of difficulty, or distress, by reason of love of her. (S, O.) مُعَسْكَرٌ Collected together. (Msb.) A2: And The place where an army collects itself; (S, * Msb;) as also ↓ عَسْكَرٌ. (TA.) مُعَسْكِرٌ Collecting an army; or a collector of an army. (S, * Msb.)

غرنق

غَرْنَقَةٌ An amorous playing with the eyes. (Ibn-'Abbád, O, K.) غِرْنَاقٌ: see غُرْنَيْقٌ, last sentence.

غُرْنُوقٌ is held by the author of the K to be wrongly mentioned by J in art. غرق, on the ground of the saying that the ن is radical; and IJ says that Sb has mentioned غُرْنَيْقٌ among quadriliteral-radical words: but there is a difference of opinion on this point; for AHei asserts that the ن in غُرْنُوقٌ and in all its dial. vars. is augmentative. (TA.) b2: See غُرْنَيْقٌ, in two places. b3: Also sing. of غَرَانِقُ, which signifies (assumed tropical:) Certain trees: (Aboo-Ziyád, O, K:) or, as also ↓ غُرَانِقٌ, sing. of غَرَانِيقُ, which signifies the tender sprouts at the root, or lower part, of the عَوْسَج [or box-thorn]: (AA, O, K:) likened to a tender youth, because of their freshness and beauty: (TA:) or غُرْنُوقٌ signifies a tender and concealed plant; (K, TA;) or, accord. to one copy [of the K], a tender, spreading plant: mentioned by AHn. (TA.) b4: And (assumed tropical:) A lock of hair much twisted: (Lth, O, K:) or, accord. to IAar, a forelock: so in the phrase جَذَبَ غُرْنُوقَهُ [He pulled his forelock]: and نُغْرُوقٌ signifies the “ hair of the back of the neck. ” (O, TA.) غِرْنَوْقٌ: see the next paragraph, in two places.

غُرْنَيْقٌ (S, K) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (O, K) A certain aquatic bird, (S, O, K, TA,) long in the neck (S, O, TA) and in the legs, (TA,) white, (O, K, TA,) or black: (K, TA:) [app. the white stork, ardea ciconia; or, accord. to some, the black stork, ardea nigra:] or, accord. to IAmb, the males [or male] thereof: (TA:) or the first, (O, K,) as also the second, (K,) signifies the كُرْكِىّ [or Numidean crane, ardea virgo]: (As, O, K, TA:) or a certain bird resembling this: (ISk, O, K, TA:) pl. غَرَانِيقُ. (O, TA.) It is related of the Prophet that [when he was reciting the words of the Kur (liii. 19 and 20), “Have ye considered El-Lát, and El-'Ozzà, and Menáh, the other third? ”] the Devil put into his mouth the saying تِلْكَ الغَرَانِيقُ العُلَى [Those are the most high غرانيق, as though meaning cranes, for the Numidian crane is remarkable in the East for its superlatively-high flight]; referring, as IAar says, to the idols, which were asserted to be intercessors with God, wherefore they are likened to the birds that rise high into the sky: (O, TA: *) or غرانيق may in this case be a pl. of one of the sings. expl. in what here follows [but applied to females]. (O.) b2: غُرْنَيْقٌ (O, K, TA, and so in copies of the S) and ↓ غِرْنَيْقٌ (IJ, TA, and so in some copies of the S in the place of the former) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (S, O, K, TA) and ↓ غِرْنِيقٌ (K) and ↓ غِرْنَاقٌ and ↓ غَرَوْنَقٌ (O, K) and ↓ غُرَانِقٌ (S, K) signify (assumed tropical:) A tender youth; (S;) or a white, or fair, and comely, or beautiful, youth; (O, K;) or a youth white, or fair, tender, having beautiful hair, and comely: (TA:) pl. غَرَانِيقُ and غَرَانِقَةٌ (S, O, K) and غَرَانِقُ, (S, K,) which last may be pl. of غُرَانِقٌ, agreeably with analogy, (IAmb, TA,) or it may be a contraction of غَرَانِيقُ, as such used by a poet. (TA.) غِرْنَيْقٌ and غِرْنِيْقٌ: see the next preceding sentence.

غُرَانِقٌ, applied to a youth, (K, TA,) and to youthfulness, (TA, and so in the CK instead of a youth,) Perfect, or without defect. (K, TA.) And, applied to a woman, as also غُرَانِقَةٌ, Youthful and plump. (K.) b2: See also غُرْنَيْقٌ, last sentence. b3: لِمَّةٌ غُرَانِقَةٌ and ↓ غُرَانِقِيَّةٌ [Hair descending below the lobe of the ear, or descending upon the shoulders,] sleek, such as the wind puts in motion. (Sh, O, K.) b4: See also غُرْنُوقٌ.

غَرَوْنَقٌ: see غُرْنَيْقٌ, last sentence.

لِمَّةٌ غُرَانِقِيَّةٌ: see غُرَانِقٌ.