ركس

1 رَكَسَهُ, (S, Msb,) aor. ـُ (Msb, TA,) inf. n. رَكْسٌ, (S, A, Msb, K,) He turned it over, or upside down; (S, A, Msb, K;) as also ↓ أَرْكَسَهُ: (S:) or the former, (TA,) or ↓ latter, (Msb,) he turned it over upon its head: (Msb, TA:) and the former, he reversed it; made the first part of it to be last; or turned it fore part behind. (Lth, A, Msb, K.) It is said in the Kur [iv. 90], بِمَا كَسَبُوا ↓ وَاللّٰهُ أَرْكَسَهُمْ Since God hath subverted them [for what they have done, or committed]; syn. تَكَّسَهُمْ: (IAar, K:) or hath made them return to their unbelief; (Fr, S, K;) and رَكَسَهُمْ signifies the same: (Fr, TA:) or hath separated, or dispersed, them, for what they have done of their disbelief, and acts of disobedience: (Jel:) رَكَسْتُ الشَّىْءَ and ↓ أَرْكَسْتُهُ both signify I separated the thing; or set it apart. (TA.) Yousay also, اللّٰهُ عَدُوَّكَ ↓ أَرْكَسَ May God overturn thine enemy upon his head: or change, or reverse, the state, or condition, of thine enemy. (A.) And فِى الشَّرِّ ↓ أَرْكَسَهُ He turned him back, or caused him to return, to evil. (A.) And ↓ أَرْكِسِ الثَّوْبَ فِى الصِّبْغِ Return thou the garment, or piece of cloth, to the dyeing-liquor. (A.) 4 أَرْكَسَ see 1, throughout.8 ارتكس He, or it, became turned over, upside down, or upon his, or its, head; became inverted, subverted, or reversed; became turned fore part behind: (K, TA:) he returned, reverted, or went back, from one thing or state to another: (TA:) he fell. (K.) You say, ارتكس فُلَانٌ فِى أَمْرٍ كَانَ قَدْ نَجَا مِنْهُ (S, A, TA) Such a one fell [again] into a case from which he had escaped. (TA.) رِكْسٌ i. q. رِجْسٌ [Uncleanness, dirt, or filth; or an unclean, a dirty, or a filthy, thing]: (S, A, Msb, K:) and anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness; (Msb;) as also ↓ رَكِيسٌ: (TA:) the former is similar in meaning to رَجِيعٌ [dung of a man, or of a horse and the like, or of a wild beast]; (A 'Obeyd, TA;) and ↓ رَكِيسٌ [also] is syn. with رَجِيعٌ. (TA.) رَكِيسٌ: see مَرْكُوسٌ, throughout: A2: see also رِكْسٌ, in two places.

مَرْكُوسٌ A thing turned over, or upside down; turned over upon its head; turned fore part behind; as also ↓ رَكِيسٌ. (TA.) b2: Turned, or sent, back, or away; as also ↓ the latter epithet. (TA.) b3: One who goes back, or reverts, from his state or condition; like مَنْكُوسٌ: (IAar, TA:) and ↓ the latter epithet (ركيس), a weak person, who returns, or reverts, from one thing or state to another; syn. ضَعِيفٌ مُرْتَكِسٌ. (TA.)

روع

1 رَاعَهُ, (IAar, Az, S, Msb, K, *) aor. ـُ (Mgh,) inf. n. رَوْعٌ (Msb, TA) and رُوعٌ and رُوُوعٌ and رُؤُوعٌ, (IAar, TA,) [He, or it, affected his رُوع, i. e. heart, or mind, with fright, or fear;] fear of it (namely an affair or event) reached his رُوع; (Az, TA;) he, or it, (a man, S, or an affair or event, IAar, TA, or a thing, Msb,) frightened him; put him in fear; made him afraid; (S, Mgh, Msb, K;) as also ↓ روّعهُ, (S, Msb, K, *) inf. n. تَرْوِيعٌ: (TA:) or its beauty and abundance or multitude frightened him: (Lth, TA:) and ↓ the latter also, it frightened him by its abundance or multitude, or its beauty. (TA.) Hence the saying, in a trad., إِذَا شَمِطَ لإِنْسَانُ فِى عَارِضَيْهِ فَذٰلِكَ الرَّوْعُ, as though meaning [When the man becomes grizzled in the hair of the two sides of his face, that is] the warning of death. (TA.) You say also, [using the pass. form,] رِيعَ, aor. ـَ (TA,) inf. n. رَوْعٌ, (S, K,) He was, or became, frightened, or afraid; or he feared; (S, * K, * TA;) as also ↓ ارتاع, and ↓ تروّع. (S, K, TA.) And رَاعَ مِنْهُ, aor. ـُ inf. n. رَوْعٌ, He was, or became, frightened at it, or afraid of it; or he feared it. (TK. [But I know of no authority on which this is founded, except a prov. (cited in art. جعر) , in which some read رُوعِى جَعَارِ instead of رُوغِى.]) To a man, you say, لَا تُرَعْ [Be not thou frightened;] fear not thou; let not fear overtake thee: and to a woman, لَا تُرَاعِى. (S, TA.) And hence the saying, in a trad., لَنْ تُرَاعَوْا مَا رَأَيْنَا مِنْ شَىْءٍ [Ye shall not be frightened, or afraid: we saw not, or have not seen, anything]. (TA.) You also say, مِنْهُ ↓ ارتاع and لَهُ He was, or became, frightened at, or afraid of, him, or it; or he feared him, or it. (TA.) b2: (tropical:) [It affected his رُوع, i. e. heart, or mind, with a sudden surprise; it took him by surprise.] One says, مَا رَاعَنِى إِلَّا مَجِيؤُكَ meaning (tropical:) [Nothing took me by surprise but thy coming; i. e. I was surprised by thy coming; or] I knew not save thy coming; as though he said, nothing struck my رُوع but thy coming. (TA.) And خَرَجْتُ وَ مَا رَاعَنِى إِلَّا فُلَانٌ لِالبَابِ (assumed tropical:) [I went forth, and nothing took me by surprise but such a one at the door]; which is equivalent to saying, and lo, such a one was at the door. (Har p. 207.) And it is said in a trad. of I'Ab, فَلَمْ يَرُعْنِى إِلَّا رَجُلٌ آخِذٌ بِمَنْكِبِى, i. e. I knew not [save a man taking hold of, or seizing, my shoulder-joint]; as though he came upon him suddenly, or unexpectedly, without any previous appointment, and without knowledge, and so that event frightened him. (TA.) b3: [It affected his رُوع, i. e. heart, or mind, with admiration, or pleasure;] it excited his admiration and approval; it pleased him, or rejoiced him; (S, Msb, K;) said of beauty [&c.]. (Msb.) It is said in a trad., describing the people of Paradise, فَيَرُوعُهُ مَا عَلَيْهِ مِنَ اللِّبَاسِ And what is upon him, of apparel, excites his admiration &c., by its beauty. (TA.) b4: [It (drink) cooled it, (namely, the heart,) or allayed its thirst.] A poet says, سَقَتْنِى شَرْبَةً رَاعَتْ فُؤَادِى

سَقَاهَا اللّٰهُ مِنْ حَوْضِ الرَّسُولِ [She gave me to drink a draught that cooled, or allayed the thirst of, my heart: may God give her to drink from the pool of the Apostle in Paradise]. (TA.) You say also, هٰذِهِ شَرْبَةٌ رَاعَ بِهَا فُؤَادِى [which may be rendered This is a draught by which he has cooled, or allayed the thirst of, my heart; and it is implied in the TA that this is the right meaning: or it means] this is a draught by which the thirst, or vehement thirst, of my heart has been allayed: (so accord. to the pointing in the copies of the K:) mentioned by Az. (TA.) A2: The verb from رَوَعٌ [q. v. infrà] is one and the same [whether trans. or intrans.; i. e., you say رَاعَهُ, aor. ـُ inf. n. رَوْعٌ, meaning “He,” or “it, excited his admiration and approval,” &c., as expl. above; and رَاعَ, app. with the same aor. and inf. n., meaning He possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect, or by his courage, &c.; and in like manner, رَاعَتْ, said of a woman]; the trans. verb [in this case] being like the trans. [in other cases], and the intrans. [in this case] like the intrans. [in other cases]: but the regular form, accord. to Az, of the [intrans.] verb hence derived is رَوِعَ, aor. ـْ inf. n. رَوَعٌ. (TA.) A3: رَاعَ فِى يَدِى

كَذَا: see art. ريع. b2: And رَاعَ, aor. ـُ and يَرِيعُ, inf. n. of the former رُوَاعٌ, and of the latter رَيْعٌ: see art. ريع.2 رَوَّعَ see 1, first sentence, in two places.5 تَرَوَّعَ see 1, in the former half of the paragraph.8 إِرْتَوَعَ see 1, in the former half of the paragraph, in two places. b2: ارتاع لِلْخَيْرِ i. q. ارتاح لَهُ [He was affected by alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do good; he inclined to, and loved, doing good]. (Az.) رَوْعٌ [see 1, of which it is an inf. n. b2: ] Fright, or fear; (S, K;) as also ↓ رَوعٌ [accord. to some, but this seems to be little known]. (TA.) Hence the saying, أَفْرَخَ رَوْعُهُ His fright, or fear, departed. (S.) Az says, All the lexicologists whom I have met say أَفْرَخَ رَوْعُهُ, with fet-h to the ر [in روعه], except El-Mundhiree, who informs me that AHeyth used to say, It is only ↓ افرخ رَوْعُكَ, with damm. (TA.) Accord. to different relations of a trad., you say, ↓ أَفْرَخَ رُوعُكَ, meaning Fright, or fear, hath departed from thy heart; or may fright, or fear, depart from thy heart; (K, TA;) thus expl. by AHeyth; (TA;) and افرخ رَوْعُكَ, with fet-h; or this latter, only, is the right, and means what thou fearest hath quitted thee, and departed from thee, and become removed; or may what thou fearest quit thee, &c.; as though it were taken from the young bird's going forth from the egg, (K, TA,) and the darkness' becoming removed from it; thus expl. by Aboo-Ahmad El-Hasan Ibn-' Abd-Allah Ibn-Sa'eed El-' Askeree; and AO says that افرخ روعك [thus in the TA, without any syll. signs,] means let thy fright, or fear, depart, for the case is not as thou fearest it to be. (TA.) It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, ↓ لِيُفْرِخْ رُوعُكَ, with damm; (K, TA;) but the opinion commonly obtaining with the leading lexicologists is, that it is with fet-h; except AHeyth, who relates it thus, with damm; (TA;) meaning Dismiss thou the رَوْع from thy رُوع; (K, TA;) i. e., the fright, or fear, from thy heart: (TA:) for you say أَفْرَخَتِ البَيْضَةُ when the young bird quits the egg; and رَوْع is fright, or fear, which does not depart from itself, but from its place, which is the رُوع, with damm; (AHeyth, K;) the رَوْع in the رُوع being like the young bird in the egg: in like manner also one says أَفْرَخَ فُؤَادُ الرَّجُلِ when a man's fright, or fear, departs: but Dhu-r-Rummeh, though knowing the meaning, has made an inversion, saying, قَدْ أَفْرَخَتْ عَنْ رُوعِهِ الكُرَبُ [for قَدْ أَفْرَخَ عَنِ الكُرَبِ رُوعُهُ His heart had freed itself from griefs]. (AHeyth, TA.) AHeyth adds, (TA,) one also says, عَنِ الأَمْرِ ↓ أَفْرِخَ رُوعَكَ, or عَلَى الأَمْرِ, [accord. to different copies of the K, the latter being the reading in the TA, but the former probably the right,] meaning [Free thy heart from the affair; i. e.] be thou tranquil, and without fear. (K, TA.) Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. (TA.) [See also art. فرخ, in several places.] b3: Also (tropical:) War, or battle; as in the phrase, شَهِدَ الرَّوْعَ (tropical:) [He witnessed, or was present at or in, war, or battle]. (TA.) [See also an ex. in a verse cited voce سَعَفٌ.]

رُوعٌ The heart: (S, Msb, K:) or the part thereof which is the place of رَوْع, i. e. fear: (K, * TA:) or the سَوَاد [or core, &c.,] thereof: (K:) and the mind: (S, Msb, K, * TA:) and the understanding; or intellect. (S, K.) See رَوْعٌ, in five places. You say, وَقَعَ ذٰلِكَ فِى رُوعِى That came into my mind. (S, Msb, * TA.) And it is said in a trad., إِنَّ الرُّوحَ نَفَثَ فِى رُوعِى [Verily the Trusted, or Trusty, Spirit (meaning Gabriel) inspired into my mind, or heart]. (S.) You say also, ثَابِ رُوعُهُ, meaning (assumed tropical:) He went to [app. a mistake for from] a thing, and then returned to it. (TA.) رَوَعٌ The quality of exciting admiration and approval by beauty (S, K) and pleasingness of aspect, or by courage; (K;) the quality denoted by the epithet أَرْوَعُ, applied to a man, (S, K, *) and رَوْعَآءُ, applied to a woman. (S.) [See also 1, near the end of the paragraph.]

رَوِعٌ: see رَائِعٌ; last sentence.

رَوْعَةٌ A fit of fright or fear: (S, K, TA:) pl. رَوَعَاتٌ; (TA;) which is applied by Tarafeh to the frights occasioned by a stallion-camel to a she-camel when he desires to cover her. (EM, p. 66.) It is said in a trad., فَأَعْطَاهُمْ بِرَوْعَةِ الخَيْلِ, meaning And he gave them something for the fright occasioned to their women and their children by the horsemen. (TA.) b2: A trait, or sign, or mark, of beauty [that affects the رُوع, or heart]: (IAar, K:) beauty that excites admiration and approval, or pleases, or rejoices. (TA.) رُوَاعُ الفُؤَادِ and رُوَاعَةُ الفُؤَادِ, applied to a she-camel, Quick, spirited, vigorous; sharp in spirit; syn. شَهْمَةٌ ذَكِيَّةٌ: (K:) and [in like manner]

↓ رَوْعَآءُ, applied to a she-camel and a mare, (S, K,) but not to a male [in this sense, i. e. its masc. form, أَرْوَعُ, is not thus used], (S,) sharp in spirit; syn. حَدِيدَةُ الفُؤَادِ: (S, K:) in the T, رُوَاعٌ, without ة, is applied as an epithet to a mare: and IAar says that ↓ رَوْعَآءُ, thus applied, is not from رَائِعَةٌ, but means one that is as though she were fearful, by reason of her sharpness, and briskness, or lightness, of spirit: he says also, that ↓ أَرْوَعُ, applied to a horse, is like this epithet applied to a man; and IB says, in art. عجس, that, applied to a man, it signifies quickly frightened or afraid: it is also applied to a heart, meaning that is frightened, [or startled,] by reason of its sharpness, at everything that is heard or seen; and so رُوَاعٌ. (TA.) [See also رَائِعٌ, and أَرْوَعُ mentioned and expl. therewith.]

رَائِعٌ [act. part. n. of رَاعَهُ, q. v.,] Frightening; putting in fear; making afraid; [and particu-larly] by its beauty and abundance or multitude. (Lth, TA.) b2: Applied to beauty, That excites admiration and approval in the رُوع [i. e. heart, or mind,] of him who beholds it, and pleases him, or rejoices him. (TA.) Applied to a man, (K, * TA,) as also ↓ أَرْوَعُ (S, K, TA) so applied, (S, TA,) Who excites admiration and approval by his beauty (S, K, TA) and pleasingness of aspect, (K, TA,) with generousness, or nobleness, and excellence, and lordly condition; (TA;) or by his courage: (K, TA:) or the former, beautiful in countenance, who excites admiration and approval by his pleasingness of aspect and by the goodliness of his form or figure or state of apparel and the like: or, as some say, who frightens men by his aspect, inspiring reverence or awe: but the former explanation is the more reasonable: and ↓ the latter epithet, a beautiful man, who excites admiration and approval in him who beholds him: or, as some say, sharp; lively in spirit, and sharp in intellect: (TA:) [see also the next preceding paragraph:] the fem. of the former is with ة: (TA:) that of the latter, ↓ رَوْعَآءُ: (S:) the pl. of رَائِعٌ is أَرْوَاعٌ, (K, * TA,) applied to men, like as رَوَائِعُ [the pl. of رَائِعَةٌ] is to women: (TA:) and the pl. of أَرْوَعُ and رَوْعَآءُ is ↓ رُوعٌ, (K, TA,) applied to men and to women. (TA.) You say also, فَرَسٌ رَائِعٌ A beautiful horse, that frightens (يُرُوعُ, i. e. يُخَوِّفُ, [or rather startles, but better rendered excites admiration and approval in, or pleases, or rejoices,]) the beholder by his beauty: (Mgh:) and فَرَسٌ رَائِعَةٌ, and ↓ رَوْعَآءُ, [but see, respecting the latter, a remark of IAar in the next preceding paragraph,] a mare that excites admiration and approval, or pleases, or rejoices, (تَرُوعُ,) by her generousness, or excellence, or high blood, and her description. (TA.) [See also art. ريع, to which, as well as to the present art., رَائِعٌ, applied to a horse, is said, in the TA, to belong.] And زِينَةٌ رَائِعَةٌ Beautiful ornament. (TA.) And كَلَامٌ رَائِعٌ (tropical:) Surpassing, or excelling, speech, or language. (TA.) A2: Also Frightened, or afraid; and so ↓ رَوِعٌ, with the و unaltered, as though it were of the measure فَعِيلٌ: [or both signify having fright or fear: for] each is a possessive epithet: or the former may be of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ [and therefore have the signification first given]. (TA.) أَرْوَعُ: fem. رَوْعَآءُ: pl. رُوعٌ: see the two paragraphs next preceding; the former in three places; the latter, in five.

سجع

1 سَجَعَ, aor. ـَ inf. n. سَجْعٌ, He pursued an even, uniform course; he pursued an even course, following one order: this is the primary signification. (TA.) [It seems to be properly intrans.; but is sometimes used as a trans. verb, لِ or إِلَى

being perhaps understood; as in the following phrase;] سَجَعَ ذٰلِكَ المَسْجَعَ He pursued, or aimed at, that object of pursuit or aim; (K, TA;) occurring in a trad. (TA.) b2: And It was even and uniform, one part thereof being like another. (TA.) b3: [Hence,] سَجَعَتِ الحَمَامَةُ, (IDrd, S, Msb, K,) aor. ـَ (Msb, K,) inf. n. سَجْعٌ, (Mbr, TA,) and quasi-inf. n. ↓ سِجْعٌ, (TA,) The pigeon continued its cry uninterruptedly in one uniform way or manner; or called, and prolonged its voice or cry, modulating it sweetly: (Mbr, in the “ Kámil; ” and TA:) or cooed: or reiterated its voice or cry: syn. هَدَرَتْ: (S, Msb:) and صَوَّتَتْ: (Msb:) or رَدَّدَتْ صَوْتَهَا. (IDrd, K.) It is said in a prov., لَا

آتَيكَ مَا سَجَعَ الحَمَامُ [I will not come to thee as long as the pigeon cooes;] meaning I will never come to thee. (Lh.) b4: You say also, سَجَعَتِ النَّاقَةُ, (S, TA,) inf. n. سَجْعٌ, (TA,) The she-camel prolonged her yearning cry in one uniform manner. (S, TA.) b5: And سَجَعَتِ القَوْسُ (tropical:) The bow prolonged its twang in one uniform manner, monotonously. (TA.) b6: And hence by way of comparison to the سَجْع of the pigeon, سَجَعَ كَلَامَهُ (tropical:) He (a man) made his speech, or language, [to be rhyming prose, i. e.,] to have فَوَاصِل like the rhymes of verse, without its being measured. (Msb.) And سَجَعَ [alone], (S, K,) aor. ـَ (K,) inf. n. سَجْعٌ; (S, TA;) and ↓ سجّع, inf. n. تَسْجِيعٌ; (S, TA;) (tropical:) He (a man, S) spoke, or uttered, [or composed,] (S, * K, TA,) rhyming speech or language, (S,) [i. e., rhyming prose, i. e.,] speech, or language, having فَوَاصِل (K, TA) like the فَوَاصِل of verse, without measure: as is said in a description of Sijistán, وَتَمْرُهَا وَ لِصُّهَا بَطَلْ مَاؤُهَا وَشَلْ وَ إِنْ قَلُّوا ضَاعُوا إِنْ كَثُرَ الجَيْشُ بِهَا جَاعُوا دَقَلْ [Its water is such as scantily distils, in interrupted drops, from mountains or rocks, and its robber is a man of courage, and its dates are of the worst kind: if the army be numerous in it, they hunger; and if they be few, they perish]: so says Lth. (TA.) You say also, سَجَعَ بِالشَّىْءِ, meaning (tropical:) He uttered the thing in the manner above described. (TA.) [See also سَجْعٌ, below.]2 سَجَّعَ see the preceding paragraph.

سَجْعٌ; [originally inf. n. of سَجَعَ, q. v.;] (S, Msb, K, &c.;) or, as some say, ↓ سِجْعٌ, but the former is that which commonly obtains, the latter being said to be a subst. like ذِبْحٌ meaning “ what is slaughtered,” unknown, however, in the lexicons, and probably one of the instances of the elicitations of the foreigners, (MF, TA,) the object of him who says that it is سِجْعٌ being app. to make a distinction between the simple subst. and the inf. n., as in the case of the simple subst. and the inf. n. of سَجَعَ said of the pigeon; [see سَجَعَتِ الحَمَامَةُ;] (TA;) and ↓ أُسْجُوعَةٌ; (S, * K;) (tropical:) Rhyming speech or language; (S, K, TA;) [i. e. rhyming prose; i. e.] speech, or language, having فَوَاصِل like the rhymes of verse, without being measured; so called as being likened to the سَجْع of the pigeon; (Msb;) or because of its uniformity, (TA,) and the mutual resemblance and agreement of the words which end its clauses: (IJ, TA:) or a consecution [of clauses] of speech or language, with one رَوِىّ [which is the principal, or only, rhyme-letter]: (JM, K:*) or it consists in the agreement of the endings of words [or clauses], in a certain order, like the agreement of the rhymes (قَوَافٍ) [of verses]: (Mbr, in the “ Kámil; ” TA:) each clause ends with a quiescent letter; and consists of at least two words: (Kull p. 208:) [see an ex. in the first paragraph of this art.:] you say also ↓ كَلَامٌ مُسَجَّعٌ (S) and ↓ كَلَامٌ مَسْجُوعٌ, meaning the same as سَجْعٌ: (TA:) the pl. of سَجْعٌ is أَسْجَاعٌ (S, K) and , accord. to IJ, سُجُوعٌ, but ISd says, I know not whether he have related this from another or coined it, (TA,) and أَسَاجِيعُ, (S,) or this last is pl. of ↓ أُسْجُوعَةٌ (K) [and is also a pl. pl., i. e. pl. of أَسْجَاعٌ, like as أَزَاهِيرُ is pl. of أَزْهَارٌ which is pl. of زَهْرٌ, and many similar instances might be added, such instances being numerous app. because أَفْعَالٌ is properly a measure of a pl. of paucity].

السَّجْعُ المُطَرَّفُ is That [rhyming prose] in which the two words [that end two corresponding clauses] agree in the letter of the سَجْع but not in measure; as الرِّمَمْ and الأُمَمْ: and السَّجْعُ المُتَوَازِى is that in which the measure is observed in the two words as well as the letter of the سَجْع; as القَلَمْ and القَسَمْ. (K T.) It is said in a trad., that Mohammad forbade سَجْع in prayer: [but many of the forms of prayer which he himself prescribed, and many others commonly used by Muslims in every age to the present time, are سَجْع, and the Kur-án is a composition of the same kind, though some do not allow this term to be applied to it, because سَجْع is a highly artificial style of prose-language, characterized by a kind of rhythm as well as rhyme, and it is obviously not proper to ascribe such artificial language to God, nor is it proper to use it in prayer, wherefore] Az says that سَجْع is disapproved in prayer because it resembles the language of the diviners, or soothsayers, but that other kinds of rhyming styles are allowable in خُطَب and رَسَائِل. (TA.) He is also related to have said, إِيَّاكُمْ وَ سَجْعَ الكُهَّانِ (tropical:) [Avoid ye the rhyming prose of the diviners, or soothsayers]. (TA.) One says also, ↓ بَيْنَهُمْ أُسْجُوعَةٌ [Between them is a discourse, or colloquy, oral or written, in rhyming prose]. (S.) سِجْعٌ: see سَجَعَتِ الحَمَامَةُ: b2: and see سَجْعٌ.

سَجُوعٌ: see سَاجِعٌ.

سَجَّاعٌ: see سَاجِعٌ.

سَجَّاعَةٌ: see سَاجِعٌ.

سَاجِعٌ Pursuing [an even, uniform, course, or] a direct, or right, course, (Az, S, K, TA,) in going, or journeying, (Az, S, TA,) [and] (tropical:) in speech, &c. (K, TA.) Dhu-r-Rummeh says, قَطَعْتُ بِهَا أَرْضًا تَرَى وَجْهَ رَكْبِهَا

إِذَا مَا عَلَوْهَا مُكْفَأً غَيْرَ سَاجِعِ i. e. [I traversed, or have traversed, with her a land in which thou wouldst see the face of every one of the company of travellers riding over it, when they get upon it,] جَائِرًا غَيْرَ قَاصِدٍ [turning aside from the right course, (or rather turned aside, unless, which is not improbable, the right reading be مُكْفِئًا,) not direct], (Az, S, TA,) or not direct towards one point: (TA:) but in the O we find, as on the authority of Az, غَيْرَ سَاجِعِ غير جَائِرٍ عَنِ القَصْدِ [which is evidenily a mistranscription; the right reading being غَيْرَ سَاجِعِ أَىْ جَائِرًا عَنِ القَصْدِ, or the like]. (TA.) b2: [Hence,] A face justly proportioned; [symmetrical;] well, or beautifully, formed. (K.) b3: [Hence also,] حَمَامَةٌ سَاجِعَةٌ, and ↓ سَجُوعٌ, (K,) without ة, (TA,) [A pigeon continuing its cry uninterruptedly in one uniform way or manner; or calling, and prolonging its voice or cry, modulating it sweetly: or cooing: (see 1:) or] reiterating its voice or cry: pl. [of the former or of both] سُجَّعٌ and [of the former] سَوَاجِعُ. (K.) b4: And نَاقَةٌ سَاجِعٌ A she-camel prolonging her yearning cry in one uniform manner: (TA:) or quavering, and prolonging her voice, [in the copies of the K مُطْرِبَة, but correctly مُطَرِّبَة,] in her yearning cry: (K:) or tall; (AA, K;) but Az says, I have not heard this on any authority beside that of AA. (TA.) b5: [And hence,] سَاجِعٌ also signifies (tropical:) [A rhyming-proser, or rhyming-prosaist;] one who speaks, or utters, [or composes,] سَجْع: and in like manner, [↓ سَجَّاعٌ (mentioned by Golius, and by Freytag as on the authority of the K, in no copy of which do I find it,) meaning one who speaks, or utters, or composes, سَجْع much: and] ↓ سَجَّاعَةٌ [meaning one who does so very much: the three epithets being similar to رَاجِزٌ and رَجَّازٌ and رَجَّازَةٌ]. (K, TA.) أُسْجُوعَةٌ: see سَجْعٌ, in three places.

مَسْجَعٌ A place, or an object, [to which latter it is applied in a phrase mentioned in the second sentence of this art.,] of pursuit or aim; syn. مَقْصِدٌ. (K.) مُسَجَّعْ: see سَجْعٌ.

مَسْجُوعٌ: see سَجْعٌ.

شيط

1 شَاطَ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. شَيْطٌ and شِيَاطَةٌ (K) and شَيْطُوطَةٌ, (Lth, K,) It (a thing, Msb, TA, or, as some say, particularly, olive-oil, and rob, TA) burned, or became burnt; (Msb, K, TA;) as also ↓ تشيّط, (K,) said of flesh-meat: (TA:) or both, said of flesh-meat, signify its upper part became burnt by the contact of fire: (Lth, TA:) the latter is also said of wool; and the former likewise, of wool, and of hair: (TA:) the former also signifies it was near to becoming burnt: (TA:) and, said of clarified butter, and of olive-oil, (S, K,) it became cooked so much that it burned; (S;) because, in that case, it perishes; (O;) [which implies that a signification hereafter to be mentioned is held to be the primary one;] or became thick; or became cooked so much that it almost perished. (K.) You say also, شَاطَتِ القِدْرُ The cooking-pot burned, and had something sticking in it: (S:) or had something burnt sticking in the bottom of it. (O, K.) b2: شَاطَ, (S, K,) aor. as above, (S,) also signifies He (a man) perished, or died. (S, K.) [The art. in the S commences with this signification, which, as remarked above, seems to be regarded by some as the primary one.] b3: Also He burned with anger. (TA in art. شطن.) b4: And It was, or became, null, void, of no account, or of no force. (Msb, TA.) b5: His (a man's) blood, (S,) or it, (his blood,) (Mgh, Msb, K,) went (S, Mgh, Msb, K) for nothing, unretaliated, and uncompensated by a mulct; it was, or became, of no account. (S, Mgh, * Msb.) b6: And It (any-thing) went away; b7: شَاطَتِ الجَزُورُ (tropical:) The slaughtered camel became dispensed; syn. تَنَفَّقَت; (S, K, TA;) there remained not of it any portion that was not divided and given: (As, S:) and شَاطَ لَحْمُ الجَزُورِ The flesh of the slaughtered camel went away divided and distributed, nothing thereof remaining. (A, TA.) b8: شَاطَ also signifies (tropical:) He hastened (S, K, TA) in an affair. (K, TA.) A2: [شَاطَهُ seems to be dial. var. of سَاطَهُ, as signifying He mixed it. b2: and hence,] شَاطَ الدِّمَآءَ (tropical:) He mixed the bloods; as though he shed, or poured forth, the blood of the slayer upon that of the slain. (S, K, TA.) A poet, (S,) namely, El-Mutalemmis, (TA,) uses the expression لَوْ تُشَاطُ دِمَاؤُنَا [If our bloods were mixed]; (S, TA;) accord. to one relation; but accord. to another, the verb is with س. (TA.) b3: شَاطَ بِدَمِهِ: see 4.2 شَيَّطَ see the next paragraph, in five places.4 اشاطهُ, (Msb, K,) inf. n. إِشَاطَةٌ, (Msb,) He burned it, or made it to burn; (Msb, K;) namely, a thing, (Msb,) as, for instance, olive-oil; (TA;) as also ↓ شيّطهُ, (K,) inf. n. تَشْيِيطٌ. (TA.) ↓ The latter also signifies He burned its wool, namely, that of a sheep, in order to cleanse it; and so شوّطهُ: (S, TA:) and each of these, he (a cook) set it on fire, namely the foot of a bull or cow, or of a sheep or goat, and the head, so that what was upon it, of hair, or wool, became burnt. (TA.) You say also, شاط القِدْرَ He made the cooking-pot to burn, and to have something sticking in it. (S.) And القِدْرَ ↓ شيّط He made the cooking-pot to boil; as also شوّطها. (ElKilábee.) And اللَّحْمَ ↓ شيّط He cooked thoroughly the flesh-meat; as also شوّطهُ: (Ibn-'Abbád:) or he smoked it, or made it smoky, and did not thoroughly cook it; (S;) and so the latter. (TA in art. شوط.) And الضَّبُعُ النَّبْتَ ↓ شيّط; and الدَّوَآءُ الجُرْحَ; (tropical:) The year of drought burned the herbage; and the medicine, the wound. (A, TA:) [See also شَوَّطَ.] b2: Also, (K,) inf. n. as above, (S,) He destroyed him, or it. (S, K.) b3: اشاط دَمَهُ, (S, Mgh, Msb, K,) and بِدَمِهِ, (S, K,) He (the Sultán, Mgh, Msb) made his blood to go for nothing, unretaliated, and uncompensated by a mulct; made it to be of no account: (Mgh, Msb, K, * TA:) or the latter, (TA,) or both, (K,) he laboured to destroy him, or to kill him: (K, TA:) or both, he exposed him to slaughter: (S, K:) or, accord. to IAmb, you say, بِدَمِهِ ↓ شَاطَ, meaning he exposed him to destruction. (TA.) You say also, اشاط دَمَ الجَزُورِ He shed the blood of the camel that was to be slaughtered. (As, K.) b4: اشاط اللَّحْمَ (tropical:) He distributed the flesh, (K, TA,) i. e. the flesh of a slaughtered camel: (TA:) or اشاط الجَزُورَ he dispensed the last remaining portion of the slaughtered camel, after all beside had been distributed. (S, TA.) Also (assumed tropical:) He cut up, or cut in pieces, the flesh of the slaughtered camel before the distribution. (ISh.) 5 تَشَيَّطَ see 1, first sentence.10 استشاط (tropical:) He became inflamed by anger; عَلَيْهِ against him: (K, TA:) or he became as though he were inflamed in his anger; accord. to As, from مِشْيَاطٌ as applied to a she-camel: (S, TA:) [or] he burned, and became inflamed, by vehement anger. (TA.) b2: (tropical:) He (a man, TA) became brisk, or sharp; (K, * TA;) he burned; (TA;) مِنَ الأَمْرِ by reason of the thing, or affair. (K, TA.) b3: (tropical:) It (a pigeon) flew briskly. (K, TA.) b4: (tropical:) He sought to be slain in war or fight. (TA.) b5: (tropical:) He became at the point of destruction. (TA.) b6: (tropical:) He (a camel) became fat: (S, TA:) [as though he desired, or demanded, that he should be slaughtered, and that his flesh should be distributed:] or fatness spread in him. (TA.) شَيْطَان [i. e. شَيْطَانٌ or شَيْطَانُ, accord. to different authorities, as shown below, A devil; and with the article ال, the devil, Satan;] is, accord. to some, from شَاطَ, (Msb, K, TA,) as signifying “ it was, or became, null, void, of no account; ” and the like: (Msb, TA:) or “ he perished: ” (K, TA:) or “ he went away: ” or “ it burned,” or “ became burnt: ” two reasons given for this derivation are, that among the names of the devil are المُذْهَبُ and البَاطِلُ: and another is this; that several read, in the Kur xxvi. 210, الشَّيَاطُونَ [instead of الشَّيَاطِينُ]: but some say that it is from شَطَنَ, signifying “ he became distant,” or “ remote: ” Sb gives both of these derivations: respecting the former of which, it should be observed that if from شاط as signifying “ it burned,” or “ became burnt,” it is proper; but if from the same in any of the other senses mentioned above, it is tropical: and if belonging to this art., it is imperfectly decl., being of the measure فَعْلَان: (S in art. شطن, in which see it:) [but in the Kur-án it is always perfectly decl.: and SM says that] it is perfectly decl., unless used as a proper name; in the latter case being imperfectly decl. (TA.) شِيَاطٌ The smell of a piece of cotton burning, or burnt. (S, K.) A2: See also مِشْيَاطٌ.

شَائِطٌ and شَاطٍ, like هَائِرٌ and هَارٍ, [the latter being formed by transposition from the former, شَاطٍ and هَارٍ being for شَاطِىٌ and هَارِىٌ,] Flesh-meat [&c.] burning, or being burnt. (TA.) تَشْيِيطٌ Flesh-meat roasted, (K,) or made good, and roasted, (TA,) for a company of men: (K:) a subst., like تَمْتِينٌ. (K, TA.) [In the CK, for اِسْمٌ كَالتَّمْتِينِ, we find واسمٌ كالتَّمْتِينِ.]

مِشْيَاطٌ (tropical:) A she-camel that quickly becomes fat: (As, S, A, K:) applied also to a he-camel: (TA:) pl. مَشَايِيطُ; (S, K;) in some of the copies of the S, مَشَايِطُ: and you say also ↓ إِبِلٌ شياط [app. a mistake for مِشْيَاطٌ, which is fem., like إِبِلٌ, as well as masc.]: AA says that مشايط, [or مَشَايِيطُ,] applied to camels, signifies assigned for slaughter; from شَاطَ said of a person's blood. (TA.) مُسْتَشِيطٌ (tropical:) A fat camel. (K.) [See 10.] b2: (tropical:) Laughing exceedingly; (K;) laughing vehemently, like one exerting himself in his laughing. (ISh.)

تسع

1 تَسَعَهُمْ, aor. ـَ (S, Msb, K) and تَسِعَ (Yoo, Msb, K) and تَسُعَ, (Msb,) inf. n. تَسْعٌ, (T K,) He took the ninth part of their possessions: or he became the ninth of them: (S, Msb, K:) or he made them to be nine with himself; (K;) they having before been eight. (TA.) [See also 2.]2 تسّعهُ He made it nine. (Esh-Sheybánee, and K voce وَحَّدَ.) [See also 1.] b2: تسّع لِامْرَأَتِهِ, or عِنْدَهَا, He remained nine nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ.) 4 اتسعوا They became nine: (S, K:) and they became ninety. (M and L in art. ثلث.) b2: They were, or became, persons whose camels came to water [on the ninth day, counting the day of the next preceding watering as the first; i. e.,] after an interval of nine days, [of which the first or last, or each of these, was not complete,] and eight nights. (S, * K, * TA.) تَسْعٌ: see تِسْعَةٌ.

تُسْعٌ A ninth part; one of nine parts; (S, Msb, K,) as also ↓ تُسُعٌ; (Msb;) and ↓ تَسِيعٌ, (S, Msb, K,) agreeably with a rule which some hold to be applicable in the case of every similar fractional number; but Sh says, I have not heard تَسِيعٌ on any authority but that of Az. (TA.) تِسْعٌ fem. of تِسْعَةٌ, q. v. b2: Also A certain ظْمء of the أَظْمَآء of camels; (S, K, TA;) i. e., their coming to water [on the ninth day, counting the day of the next preceding watering as the first; or, in other words,] after an interval of nine days, [of which the first or last, or each of these, is not complete,] and eight nights. (TA.) b3: Also The ninth young one, or offspring. (A in art. ثلث.) تُسَعٌ The seventh and eighth and ninth nights of the [lunar] month; (K;) the three nights of the month which are after the نُفَل, because the last night of these is the ninth; (S;) among the nights of the month are three called غُرَرٌ, [pl. of غُرَّةٌ,] and after these are three called نُفَلٌ, and after these are three called تُسَعٌ because the last of them is the ninth night: (Az, TA:) or the three nights of the commencement of the month, as some say; but the first of these explanations is more agreeable with analogy. (TA.) تُسُعٌ: see تُسْعٌ.

تِسْعَةٌ, applied to denote a number, [namely Nine,] is masc. ; and ↓ تِسْعٌ, so applied, is fem.: (S:) the latter is also written ↓ تَسْعٌ, with fet-h to the ت; and is thus pronounced in the Kur xxxviii. 22, (Bd, MF,) accord. to one reading. (Bd.) You say تِسْعَةُ رِجَالٍ [Nine men], and تِسْعٌ نِسْوَةٍ [Nine women]. (K.) When it means the things numbered, not the amount of the number, تسعة is imperf. decl., being regarded as a proper name: thus you say, تِسْعَةُ أَكْثَرُ مِنْ ثَمَانِيَةَ [Nine things are more than eight things]. (TA.) It is said in the Kur [xvii. 103], وَ لَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ [And we formerly gave unto Moses nine evident signs; generally understood to mean the principal miracles which he was empowered to perform, and which are differently enumerated in the K and other works; but by some supposed to mean statutes]. (K, * TA.) b2: In تِسْعَةَ عَشَرَ, which is masc., and تِسْعَ عَشْرَةَ, which is fem., [each signifying Nineteen,] each of the two words ends with fet-h in every case, because they are two nouns which are regarded as one noun. (TA.) The former is pronounced by some of the Arabs تِسْعَةَ عْشَرَ: and the latter, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced تِسْعَ عَشِرَةَ in the dial. of Nejd. (S in art. عشر.) In the Kur lxxiv. 30, some read, تِسْعَةَ عْشَرَ, making the ع in عشر quiescent, instead of تِسْعَهَ عَشَرَ, from a dislike of this consecution of vowels in what is like one word. (Bd, TA. *) تِسْعُونَ, Ninety: and ninetieth.]

تُسَاعَ, as meaning Nine and nine, or nine and nine together, or nine at a time and nine at a time, seems not to have been in use.] A'Obeyd says that more than أُحَادَ and ثُنَآءَ and ثُلَاثَ and رُبَاعَ has not been heard, except عُشَارَ occurring in a verse of El-Kumeyt. (TA in art. عشر.) تَسِيعٌ: see تُسْعٌ.

تَاسِعٌ [Making to be nine with himself, or itself: and hence, ninth]. You say, هُوَ تَاسِعُ تِسْعَةٍ [He is the ninth of nine]: and تَاسِعُ ثَمَانِيَةٍ [He is making eight to be nine with himself]: but it is not allowable to say, تَاسِعٌ تِسْعَةً. (TA.) b2: [تَاسِعَ عَشَرَ and تَاسِعَةَ عَشْرَةَ, the former masc. and the latter fem., meaning Nineteenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.]

تَاسُوعَآءُ, (Msb, TA, &c.,) or التَّاسُوعَآءُ, (S, K,) The tenth day of [the month] El-Moharram; (Msb, TA;) [the day] before the day of العَاشُورَآءُ, (S,) or before the day of عَاشُورَآءُ: (K:) or, accord. to some, the same as the day of العاشوراء: (TA:) [see عاشوراء, where this is explained:] it is a post-classical word: (Sgh, K:) J says, in the S, I think it post-classical: (Msb, TA:) but [SM says,] this requires consideration; for it was used by the Prophet: (TA:) one ought to say, that, with عاشوراء, it has this form for the sake of resemblance; but as used alone, it must be conceded that it has not been heard [from the Arabs of the classical times]. (Msb.) مُتَسَّعٌ pass. part. n. of 2, q. v. See also مُثَلَّثٌ.]

مَتْسُوعٌ A rope consisting of nine strands. (TA.)

وج

أ1 وَجَأَ, (S, Msb, K,) aor. ـْ and sometimes يَجَأُ, (Msb,) inf. n. وَجْءٌ; (TA;) and ↓ توجّأ; (K;) He beat, or struck, or smote, a person with his hand, (S *, K,) or with a knife, (S, Msb, K,) or the like, on any part. (Msb.) b2: وَجَأَ عُنُقَهُ, inf. n. وَجْءٌ, He beheaded him: syn. ضَرَبَ عُنُقَهُ. (S.) b3: وَجَأَ (tropical:) Inivit feminam. (K.) b4: وَجَأَ التَّيْسَ, inf. n. وَجْءٌ and وِجَآءٌ, (or the latter is a simple subst., TA,) He beat the veins of the testicles of the goat between two stones, without extracting the testicles themselves: or he bruised or beat the goat's testicles until they broke, (K,) and he became like one gelded. (TA.) You say also وَجَأَ الكَبْشَ. (S.) [See وجَآءٌ.]

وُجِئَ He (a goat) had the operation termed وَجْءٌ performed upon him. (K.) b5: He was struck with a knife. (S.) b6: وَجَأَ (tropical:) He bruised, or pounded, dates until they cohered. Hence وَجِيْئَةٌ, q. v. (TA.) 2 وَجَّاَ see 1. b2: وجّأ الرَّكِيَّةَ, inf. n. تَوْجِىْءٌ, He found the well to be what is termed وَجْأَةٌ, [fem. of وَجْءٌ, q. v.: app. signifying without water]. (K.) 4 اوجأ عَنْهُ He repelled from him; removed, or put away, from him. (K *, TA.) b2: اوجأ He came in search of a thing that he wanted, or in pursuit of game, and did not attain it. (K.) b3: It (a well) failed; i. e., its water ceased: or it contained no water. (TA.) [See also أَوْجَى.]8 إِتَّجَأَ التَّمْرُ (tropical:) The dates became closely packed, or pressed together: (K:) they were bruised, or pounded, until they cohered. (TA.) مَآءٌ وجءٌ, and ↓ وَجَأٌ, and ↓ وَجَآءٌ, A water where there is no good: (K:) [app., a source of water where there is no herbage, or pasture; or, more probably, a source without water; or a water that has failed: see 2 and 4.]

وَجَأٌ and وَجَآءٌ: see مَآءٌ وَجْءٌ.

وِجَآءٌ, a subst., A striking with a knife or the like, on any part. (Msb.) [See also 1.] b2: وِجَآءٌ The bruising of the veins of the testicles until they break, so that it is like gelding. (S.) [See also 1.]

وَجِىْءٌ and ↓ مَوْجُوْءٌ A goat on which has been performed the operation called وَجْءٌ. (K.) [See 1.]

b2: The latter is said to be used in a trad. as signifying Gelded. b3: Also the latter, Struck with a knife. (S.) وَجِيْئَةٌ (assumed tropical:) Dates, (K,) or locusts, (ISk, S, K,) bruised, or pounded, and then stirred up with clarified butter (سَمْن), or with oil, and so eaten: (S, K:) or dates moistened with milk or with clarified butter, and then bruised, or pounded, until they are consolidated: (TA:) or dates bruised, or pounded, until the stones come forth, and then moistened with milk or with clarified butter so that they become macerated and cohering, in which state they are eaten. (ISk, S.) b2: Also, A cow. (IAar., K.) مَوْجُوْءٌ: see وَجِىْءٌ.

زجر

1 زَجَرَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (Msb, TA,) inf. n. زَجْرٌ, (S, A, Msb,) He chid him, by a cry, by his voice, or by reproof: (S, * K, * TA:) he checked him, restrained him, or forbade him, with rough speech: (TA:) or prevented, hindered, restrained, or withheld, him: or forbade, or prohibited, him: [by any kind of cry or speech:] as also ↓ ازدجرهُ; (S, A, Mgh, Msb, K;) the latter originally ازتجرهُ: (Msb, TA:) عَنْ كَذَا from [doing] such a thing: (A, * Mgh, TA:) and عَنِ السُّوْءِ from evil. (TA.) b2: زَجَرَ الكَلْبَ, (K,) and السَّبُعَ, (TA,) and زَجَرَ بِهِ (K,) (assumed tropical:) He cried out to, or at, the dog, (K,) and the beast of prey, (TA,) in order that he might forbear, refrain, or abstain. (K, TA.) [See a tropical ex. voce حِنْوٌ.] b3: زَجَرَ البَعِيرَ (tropical:) He incited the camel to quickness: (TA:) he drove, or urged, the camel, (S, K, TA,) and incited him with a peculiar cry, so that he became excited, and went on: (TA:) he said to the camel حَوْبِ: and زَجَرَ النَّاقَةَ (assumed tropical:) He said to the she-camel حَلْ: (Az, TA:) and زَجَرَ الغَنَمَ (tropical:) He (a pastor) cried out to, or at, the sheep or goats: (A, Mgh, TA:) and in like manner, to or at, a horse or the like, and a camel, and a beast of prey, with a high, or loud, voice, and vehemently: (TA:) and الرِّيحُ تَزْجُرُ السَّحَابَ (tropical:) [The wind drives the clouds]. (A.) b4: زَجْرٌ signifies The driving away with crying or a cry: and by subsequent applications, sometimes, (assumed tropical:) the driving away: and sometimes (assumed tropical:) the crying, or crying out, or a cry. (B, TA.) b5: زَجَرَ الطَّائِرَ, (K,) aor. ـُ inf. n. زَجْرٌ; (TA;) and ↓ ازدجرهُ; (K;) (tropical:) He chid the bird, auguring evil from it. (K, TA.) b6: And زَجَرَ الطَّيْرَ (tropical:) He threw a pebble at the birds, and cried out; and if, in flying, they turned their right sides towards him, he augured well from them; but if their left sides, evil. (A.) b7: Hence, (A,) زَجْرٌ also signifies (tropical:) The auguring from the flight, alightingplaces, cries, kinds, or names, of birds: (S, A, K:) you say, هُوَ يَزْجُرُ الطَّيْرَ He augurs from the flight, &c., of birds: (A:) or زَجْرٌ signifies the auguring well from a bird's or some other thing's سُنُوح [or turning the right side towards one, or the contrary], and evil from its بُرُوح [or turning the left side towards one, or the contrary]. (Zj.) And زَجَرَ غُرَابَ البَيْنِ means (assumed tropical:) He went away, departed, or journeyed. (Har p. 308.) b8: [Hence,] it also signifies (tropical:) The practising of divination: (K:) or a species thereof: you say, زَجَرْتُ أَنَّهُ يَكُونُ كَذَا وَكَذَا I have divined that it is so and so. (S, L.) [See also زَاجِرٌ] b9: زَجَرَتْ بِمَا فِى بَطْنِهَا (assumed tropical:) She (a camel) cast forth what was in her belly. (K, TA.) 6 تَزَاجَرُوا عَنِ المُنْكَرِ [They checked, restrained, or forbade, one another, with rough speech; or] they prevented, hindered, or withheld one another; or they forbade, or prohibited, one another; from abominable, foul, or evil, conduct. (A, Msb.) 7 انزجر and ↓ اِزْدَجَرَ He, being chidden, by a cry, by the voice, or by reproof; or being checked, restrained, or forbidden, with rough speech; (TA;) or being prevented, hindered, restrained, or withheld; or being forbidden or prohibited; refrained, forbore, or abstained; (S, A, Mgh, Msb, K, TA;) عَنْ كَذَا from [doing] such a thing. (Mgh, TA.) b2: ↓ ازْدُجِرَ, in the Kur liv. 9, means He was driven away. (TA.) b3: انزجر He (a dog) became urged, or incited, by a cry, to pursue the game. (Mgh.) 8 اِزْدَجَرَ, for اِزْتَجَرَ, trans. and intrans.: see 1 and 7; each in two places. Q. Q. 1 (accord. to the S). زَنْجَرَ: see art. زنجر.

زَجْرٌ inf. n. of 1. (S, A, Msb.) b2: A crying at camels [&c.], and an urging or inciting of them. (TA.) b3: A cry by which one chides, i. e., either checks or urges, a beast &c.; like صَهْ to a man, and عَدَسْ to a mule, &c. (The lexicons, passim.) A2: See also what next follows.

زَجَرٌ (Az, O, K) and ↓ زَجْرٌ (IDrd, O, K) Large fish, (K,) [i. e.] a species of large fish, (IDrd, O,) with small scales: (TA:) IDrd says, thus called by the people of El-'Irák, but I do not think the appellation to be genuine Arabic: (O:) pl. زُجُورٌ. (O, K.) زَجْرَةٌ A cry. (Mgh.) زَجُورٌ (tropical:) A she-camel that will not yield her milk abundantly until chidden: (A, K, TA:) or that yields her milk abundantly to her young one if beaten, but does not if let alone: (TA:) or (K, TA, but accord. to the CK “ and ”) a she-camel that knows [her young one] with her eye, but repudiates it with her nose [when she smells it]: (S, K:) and a she-camel that inclines to the young one of another, and not to her own, but only smells it, and refuses to yield her milk to it; syn. عَلُوقٌ. (K.) b2: It is also applied, metaphorically, as an epithet to war. (A, TA.) زَجَّارٌ One who chides, &c., much, or often.]

زَاجِرٌ [act. part. n. of 1]. b2: [Hence,] كَفَى

بِالقُرْآنِ زَاجِرًا (tropical:) [The Kur-án suffices as a chider, checker, restrainer, or forbidder]. (A, TA.) and الزَّاجِرُ (assumed tropical:) The exhorter, on the part of God, in the heart of the believer; i. e. the light shed into it, [or what we term the light of nature,] that invites him to the truth. (KT.) b3: الزَّاجِرَاتُ, in the Kur xxxvii. 2, means (tropical:) The angels who are the drivers of the clouds. (K, * TA.) b4: زَاجِرٌ also signifies (tropical:) A diviner; because, when he sees that which he thinks to be of evil omen, he cries out with a high, or loud, and vehement, voice, forbidding to undertake the thing in question. (Zj, TA.) b5: أَبُو زَاجِرٍ (assumed tropical:) The crow; because one augurs by means of it. (Har p. 662.) زَاجِرَةٌ a subst. formed from the epithet زَاجِرٌ by the addition of ة. Its pl. occurs in the saying,] كَرِّرَتْ عَلَى سَمْعِهِ المَوَاعِظُ وَالزَّوَاجِرُ (tropical:) [Exhortations, and chiding or restraining speeches, were repeated in his ears]. (A, TA.) زِنْجِيرٌ and زِنْجِيرَةٌ: see art. زنجر.

أَزْجَرُ A camel having a looseness in the vertebræ of his back, arising from disease, or from galls, or sores, produced by the saddle: (O, K: *) [or having a fracture in his back;] like أَخْزَلُ. (O.) مَزْجَرٌ [A place of زَجْر, i. e. chiding, &c.]. b2: [Hence,] هُوَ مِنِّى مَزْجَرَ الكَلْبِ, an elliptical phrase, meaning (tropical:) [He is, in relation to me, or مِنِّى is here used in the sense of عِنْدِى, i. e., in my estimation,] as though he were in the مزجر of the dog; (Sb, TA;) [i. e., as though he were to be chidden like the dog, and driven away;] said by Z to be tropical. (TA.) مَزْجَرَةٌ [A cause of زَجْر, i. e. chiding, &c.: a noun of the same class as مَبْخَلَةٌ &c.; pl. مَزَاجِرُ]. A poet says, مَنْ كَانَ لَا يَزْعُمُ أَنِّى شَاعِرُ فَلْيَدْنُ مِنِّى تَنْهَهُ المَزَاجِرُ i. e. (assumed tropical:) [He who will not assert that I am a poet, let him approach me:] preventing causes forbid him. (TA.) And one says, ذِكْرُ اللّٰهِ مَزْجَرَةٌ لِلشَّيْطَانِ (tropical:) [The remembrance, or the mention, of God is a cause of driving away the devil]. (A, TA.) مُزْدَجَرٌ, in the Kur liv. 4, (Bd, TA,) is [an inf. n.,] syn. with اِزْدِجَارٌ, (Bd,) meaning (assumed tropical:) Depulsion, and prevention, or prohibition, from the commission of sinful actions; (TA;) or from punishment: or it there means a threatening: and some read مَزَّجَرٌ, changing the د into ز, and incorporating it [into the preceding letter]. (Bd.)

ظرب

1 ظَرِبَ بِهِ, aor. ـَ He, or it, stuck, adhered, or clave, to him, or it. (K.) 2 ظُرِّبَتِ الحَوَافِرُ, inf. n. تَظْرِيبٌ, The solid hoofs became hard and strong. (T, K.) ظَرِبٌ A stone projecting (Lth, T, M, Msb, K) from a mountain or from rugged ground (Lth, T) and having a sharp point: (Lth, T, M, K:) or an expanded mountain, (M, K, TA,) accord. to some, that is not high: (TA:) or a small mountain: (M, K:) or a small hill: (T, S, Msb:) pl. ظِرَابٌ (T, S, M, Msb, K) and أَظْرُبٌ, (Nh, TA,) [the latter a pl. of pauc.,] the former pl. of a rare kind, for by rule it should be أَظْرَابٌ, and it seems as though they had imagined the sing. to be ظَرْبٌ, and so made the pl. like سِهَامٌ, pl. of سَهْمٌ: (Msb, TA:) or, accord. to En-Nadr, ظَرِبٌ signifies the smallest of [hills such as are termed]

آكَام, and the sharpest in stones, all its stones being sharp like knives, the white thereof and the black and of every colour: and the pl. is أَظْرَابٌ. (T.) [See also this pl. below.]

ظُرُبٌّ Short, and thick, (M, K, TA,) and fleshy: (Lh, TA:) or a short and fleshy man. (S.) ظَرْبَى and ظِرْبَى: see ظَرِبَانٌ, in three places.

ظِرْبَآء and ظَِرِبَآء: see the next paragraph, in four places.

ظَرِبَانٌ (S, M, Msb, K, &c.) and ظِرْبَانٌ (AA, Az, Msb, TA) and ظَرْبَانٌ (IJ, TA) and ↓ ظِرَبَآءُ (M, CK, TA, or ↓ ظِرْبَآء or ↓ ظِرِبَآء accord. to two different copies of the K) A small, stinking beast, (Az, S, M, Msb, K,) resembling a cat, (Az, S, M, K,) or resembling a short Chinese dog, (Msb,) or resembling an ape or a monkey, (AA, T, M, TA,) or above the whelp of a dog, (El-Mustaksee, TA,) that often emits a noiseless wind from the anus; (M, Msb, * TA;) said by Az, on the authority of the handwriting of AHeyth, to be a beast that has small legs, their length being that of half a finger, but which is broad, its breadth being equal to the space measured by the extension of the thumb and the little finger, or of the thumb and the fore finger, and its length being a cubit, having a compact head, and its ears [for ادناه, in my original, I read أُذُنَاهُ] being like the cat's; (TA;) it is small and short in the ears, (أَصْلَمُ الأُذُنَيْنِ, M, Msb,) or having a stoppage of the ears, (أَصَمُّ الاذنين, TA,) its earholes [only] hearing a confused, or humming, or ringing, sound; (M, TA;) long in the snout, [but El-Farezdak speaks of it as having a short nose, as is shown in the S,] black in the back, white in the belly; (M, Msb, TA;) it is said that its back is [or rather contains] one single bone, without any قَفَص [or cage-formed structure of ribs, &c.], and that the sword has no effect upon it by reason of the hardness of its skin, unless striking its nose: (TA:) the pl. is ظَرَابِينُ, (M, K,) or ظَرَابِىُّ, (Az, T, S, Msb,) sometimes, (S,) or this latter also, (M, K,) as though it were pl. of ظِرْبَآء, (S,) or the first ى is a substitute for the ا [of the sing. ظَرِبَانٌ] and the second for the ن, (M,) and (quasi-pl. ns., M, K) ↓ ظِرْبَى (Az, T, M, Msb, K) and ↓ ظِرْبَآءُ, (M, K,) or ↓ ظِرْبَى, is a pl. like حِجْلَى pl. of حَجَلٌ, (S, TA,) and these two are [said to be] the only pls. of this measure, (AHei, TA,) and Lth and AHeyth say that ظِرْبَآءُ is incorrect, and is rightly ↓ ظِرْبَى. (T, TA.) A poet says, (namely, 'Abd-Allah Ibn-Hajjáj Ez-Zebeedee, M, TA,) أَلَا أَبْلِغَا قَيْسًا وَخِنْدِفَ أَنَّنِى

ضَرَبْتُ كَثِيرًا مَضْرِبَ الظَّرِبَانِ [Now tell ye Keys and Khindif that I have struck Ketheer in the place of striking of the ظربان], meaning that he had struck Ketheer Ibn-Shiháb (S, M, TA) El-Medh-hijee upon his face; for the ظربان has a line, or long mark, upon his face; and he likens the blow that he inflicted upon his face to that mark: [see مَضْرِبٌ:] and the same words of the latter hemistich, except that عُبَيْدًا is substituted in them for كَثِيرًا, occur in a verse of Asad Ibn-Nághisah, who slew 'Obeyd by order of En-Noamán. (TA.) One says, فَسَا بَيْنَنَا الظَّرِبَانُ, (S,) or بَيْنَهُم, (Msb, K,) [lit. The ظربان emitted a noiseless wind from its anus among us, or among them,] a prov., (S,) meaning that we, or they, became disunited, and alienated, one from another: [for] when this animal emits a noiseless wind from its anus in the garment of a man, the stink does not go away until the garment wears out: (S, Msb, K:) the Arabs of the desert assert that it does so in the garment of him who hunts it: (S:) and it is said to do so in the hole of the [lizard called] ضَبّ, which, being stupified by the foulness of the stink, is taken and eaten by it. (M, K, TA.) One says also, تَشَاتَمَا فَكَأَنَّمَا جَزَرَا بَيْنَهُمَا ظَرِبَانًا [They reviled each other, and it was as though they slaughtered between them a ظربان]: the foulness of their reviling being likened to the stink of that animal. (M, TA.) And يَتَنَازَعَانِ جِلْدَ الظَّرِبَانِ They two contend in pulling at the skin of the ظربان, meaning (assumed tropical:) they revile each other: (M, TA:) and يَتَمَاشَنَانِ جِلْدَ الظَّرِبَانِ They wipe their hands together upon the skin of the ظربان, [likewise] meaning (assumed tropical:) they revile each other. (IAar, T, TA.) الأَظْرَابُ [accord. to some] signifies Four teeth behind the نَوَاجِذ [or other grinders; app. meaning, of a horse]: (K:) or the sockets (أَسْنَاخ) of the teeth: (S, K:) [and it is said that] أَظْرَابُ اللِّجَامِ signifies the knots that are at the extremities of the bit. (M, TA.) J cites the following verse, ascribing it to 'Ámir Ibn-Et-Tufeyl, وَمُقَطِّعٍ حَلَقَ الرِّحَالَةِ سَابِحٍ

بَادٍ نَوَاجِذُهُ عَنِ الأَظْرَابِ [thus in the S, (but in the M and TA عَلَى

الأَظْرَابِ,) as though meaning And breaking in pieces the rings of the girth of the saddle, running with the fore legs well stretched forth, his grinders appearing from the sockets]: but IB says, [following the reading in the M and TA,] the verse is by Lebeed; and the poet is describing a horse that breaks in pieces the rings of the saddle by his springing forward, and whose grinders (نَوَاجِذُهُ) appear when he treads upon the [stones, or hills, called] ظِرَاب: [see ظَرِبٌ, of which both ظِرَابٌ and أَظْرَابٌ are said to be pls.:] also that the right reading is وَمُقَطِّعٌ [and سَابِحٌ]: and by the نواجذ are meant the ضَوَاحِك [or teeth next behind the canine teeth], accord. to Hr. (TA.) حَوَافِرُ مُظَرَّبَةٌ [accord. to the TA مُظَرِّبَةٌ, but this is evidently a mistake (see 2),] means [Solid hoofs] that have become hard and strong: (K, TA:) [but] accord. to El-Mufaddal, المُظَرَّبُ, like مُعَظَّم [in measure], signifies الَّذِى قَدْ لَوَّحَتْهُ الظِّرَابُ [app. meaning that which the stones, or hills, called ظِرَاب have altered, or, perhaps, heated, in its treading upon them]. (TA.)

فتق

1 فَتَقَهُ, (S, O, Msb, K,) aor. ـُ and فَتِقَ, [the former of which is the more common,] (Msb, TA,) inf. n. فَتْقٌ, (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of رَتَقَهُ: (O, TA:) and ↓ فتّقهُ, (S, O, Msb, K,) inf. n. تَفْتِيقٌ, (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [expl. in art. رتق]. (O, TA.) b2: And (hence, TA) الفَتْقُ signifies (tropical:) The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, فَتَقَ فُلَانٌ بَيْنَهُمْ Such a one effected disunion, &c., between them, or among them, (TK.) b3: And sometimes it means (tropical:) The dissolving of a compact, or covenant. (TA.) b4: فَتَقَ العَجِينَ He put leaven such as is termed فِتَاق [q. v.] into the dough. (Lth, O, K.) b5: فَتَقَ المِسْكَ, (S, O, TA,) aor. ـُ (PS, [in the TA in the next following instance فَتَقَ, an evident mistranscription,]) inf. n. فَتْقٌ, He drew forth the odour of the musk [or increased its fragrance]

بِغَيْرِهِ by the admixture of some other thing: (S, O, TA:) and فَتَقَ الطِّيبَ, and الدُّهْنَ, he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) A2: فَتِقَتِ المَرْأَةُ, aor. ـَ (TK,) inf. n. فَتَقٌ, (S, Mgh, O, K, TK,) The woman was, or became, such as is termed فَتْقَآء; (S, Mgh, O, K;) contr. of رَتِقَت. (TK.) b2: And فَتِقَ العَامُ, aor. ـَ inf. n. فَتَقٌ, (tropical:) The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ); whence it [the year] was called عَامُ الفَتَقِ. (O, TA.) 2 فَتَّقَ see the preceding paragraph, first sentence: b2: and see also فُتُقٌ. b3: فتّق الكَلَامَ (tropical:) He rectified the language; or trimmed it, and removed its faults, or defects: or, as Zj says, he made its meaning clear. (TA.) 4 افتق, said of a man, (TA,) or of a party of men, (O,) He was one, or they were persons, whose beasts were become fat (O, K, TA) so that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ) (O, TA) by reason of the abundance of the herbage: (TA:) mentioned by AA. (O, TA.) b2: Said of the upper limb (قَرْن) of the sun [app. when a little above the eastern horizon], It reached a rent (فَتْق) in the clouds, and appeared therefrom. (ISk, S, O, K.) And, said of the moon, It appeared, after concealment, between two black clouds. (IAar, TA.) b3: Also, said of a party of men, They had the clouds parted asunder from [over] them. (S, O, K.) b4: And أَفْتَقْنَا We found, or lighted on a فَتْق, i. e. a place upon which rain had not fallen when it had fallen upon what was around it. (S, O, K. *) And We had no rain fallen upon our parts of the country when other parts had rain fallen upon them. (TA.) b5: And افتق (tropical:) He went forth to a فَتْق, or an open, and a spacious, place: (O, K, TA:) a verb, in this sense, similar to أَصْحَرَ and أَفْضَى. (O, TA.) A2: Also (tropical:) He became harassed by ↓ فُتُوق, meaning such evils as poverty and debt (O, K, TA) and hunger (O, TA) and disease. (K, TA.) A3: And He cleaned his teeth with the فِتَاق, or stem, or lower part, of the raceme of a palm-tree. (IAar, O, K. *) 5 تَفَتَّقَ see 7. b2: تفتّقت المَاشِيَةُ and ↓ انفتقت (assumed tropical:) The cattle became swollen, or inflated, in the flanks, by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: (TA:) one says of a camel, تفتّق سِمَنًا. (As, S, O, K.) And تفتّقت خَوَاصِرُ الغَنَمِ (assumed tropical:) The flanks of the sheep, or goats, became dilated by reason of much pasturing upon herbs, or leguminous plants. (TA.) It is said in a description of the Prophet, كَانَ فِى خَاصِرَتَيْهِ

↓ انْفِتَاقٌ, (O, TA,) meaning (assumed tropical:) [There was in his flanks] a flaccidity, or laxness: or a swollen, or an inflated, state: (O:) or a dilatation, which is approved in men, but disapproved in women. (TA.) b3: تفتّق بِالكَلَامِ [see فُتُقٌ] (tropical:) He was diffuse, or profuse, in speech [as though bursting therewith]. (TA.) 7 انفتق quasi-pass. of فَتَقَهُ [i. e. it signifies It became slit, rent, rent asunder or open, or divided lengthwise: became disjoined, or disunited: or became unsewed, or unstitched]: (S, * O, Msb, K: *) and ↓ تفتّق is quasi-pass. of فتّقهُ [i. e. it signifies it became slit, &c., much, or in many places, or it is said of a number of things]. (S, * O, K. *) b2: انفتقت آبَاطُهُ is said of a fat child [meaning His armpits became chapped, or cracked]. (S in art. ضب.) b3: انفتق الغَيْمُ عَنِ الشَّمْسِ (O, K, TA) i. e. [The clouds became parted asunder, or] became removed, or cleared away, from [before] the sun: (TA:) and عَنِ القَوْمِ [from over the party of men]. (S, O, K.) b4: انفتقت عَلَيْهِ بَائِقَةٌ (assumed tropical:) [A calamity, misfortune, or disaster, burst upon him]. (S and K in art. بوق, &c.) b5: انفتقت said of a she-camel, She was seized with a disease, (Az, O, K,) termed ↓ فَتَقٌ, (TA,) between her udder and her navel, (Az, O, K,) occasioned by fatness: sometimes in this case she recovers, (Az, O,) and sometimes she dies. (Az, O, K.) b6: See also 5, in two places.

فَتْقٌ inf. n. of فَتَقَهُ. (S, O, Msb.) b2: [Used as a simple subst., A rent, slit, or like. b3: and hence, (tropical:) A breach in society.] One says, رَتَقَ فَتْقَهُمْ, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA in art. رتق.) b4: [Hence also A rupture; a hernia;] a certain malady; a protrusion in the thin, or delicate, and soft part of the belly; (S, O;) a malady in the صِفَاق [meaning peritonæum], consisting in a solution of the integument so that a rent takes place in it, and through this passes a strange body, or substance, that was confined within it before the rent; and there is no cure for it, except for that which happens, rarely, to children: (K:) a disease that befalls a man in his intestines, consisting in a disruption of a place between these and his scrotum, in consequence of which a flatus collects between the two testicles and they become enlarged; in which case one says, أَصَابَتْهُ رِيحُ الفَتْقِ: or a severing of the fat [or cellular substance] that encloses the testicles: in the “ Ghareebáni,” it is termed ↓ فَتَق, with fet-h to the ت: (Mgh:) and thus it is said to be by Az, and thus it is expl. by him: (O:) or it is a rending of the skin between the scrotum and the lower part of the belly, in consequence of which [some of] the intestines fall into the scrotum: (TA:) accord. to Ibráheem El-Harbee, a rupture of the bladder. (O, TA.) b5: [And A rent in the clouds: see 4:] and ↓ فَتَقٌ [likewise] signifies a gap of the clouds: pl. فُتُوقٌ. (TA.) b6: And (assumed tropical:) An open, and a spacious, place. (O, K.) b7: And A place upon which rain has not fallen when it has fallen upon what is around it; (S, O, K;) and ↓ فَتَقَةٌ signifies thus, applied to a land: pl. of the former فُتُوقٌ. (TA.) [Hence,] عَامٌ ذُو الفُتُوقِ A year of little rain. (S, O, See an ex., from a rájiz, in the first paragraph of art. زل.) b8: And (tropical:) The dawn; (O, K, TA;) and so ↓ فَتَقٌ: (S, O, K, TA:) signifying also the rising [or rather breaking] of the dawn; as in the saying, اُنْظُرْ إِلَى فَتَقِ الفَجْرِ [Look thou at the rising, or breaking, of the dawn]: and ↓ الفَتِيقُ likewise signifies the dawn; mentioned by El-Isbahánee, and in the B. (TA.) b9: See also 4, last sentence but one, for a meaning of the pl. فُتُوقٌ.

فَتَقٌ [inf. n. of فَتِقَت said of a woman: b2: and of فَتِقَ said of a year:] as a subst.: see فَتْقٌ, in three places: b3: and see also 7.

فُتُقٌ, applied to a woman, signifies ↓ مُتَفَتِّقَةٌ بِالكَلَامِ (tropical:) [Diffuse, or profuse, in speech, as though bursting therewith]: (S, O, K, TA; [in the CK مُنْفَتِقَة;]) or loquacious: (TK:) or, accord. to ISk, so applied, that mars (↓ تُفَتِّقُ [lit. rends]) in [performing] affairs. (TA.) فَتَقَةٌ: see فَتْقٌ, last quarter.

فَتْقَآءُ, applied to a woman, means Having the فَرْج dehiscent; [or wide; not constringed;] الفَرْجِ ↓ مُنْفَتِقَةُ; (S, O, K;) contr. of رَتْقَآءُ [q. v.]. (S, O.) فِتَاقٌ The parting asunder (اِنْفِتَاق) of the clouds from [before] the sun, (O, K, TA,) and their becoming removed, or cleared away, therefrom. (TA.) b2: And The upper limb (قَرْن), and the disk (عَيْن), of the sun, (O, K, TA,) when it is covered over and then somewhat of it appears. (TA.) A2: Also The base, or lowest portion, of the white [membranous fibres of the palm-tree which are termed] لِيف, (O, K, TA,) such as have not yet appeared: (TA:) the face is likened thereto, because of its clearness. (O, TA.) b2: And (accord. to IAar, O, TA) The main stem, or the lower part of the main stem when the fruit-stalks have been cut off, of the raceme of a palm-tree. (O, K, TA.) A3: And (tropical:) The leaven of dough: (ISd, TA:) a large lump of leaven, that soon causes the dough to become mature (O, K, TA) when it is put therein. (O, TA.) b2: And Mixtures of medicaments compounded (O, K, TA) with oil of jasmine or the like thereof, in order that the odour may diffuse itself: (O, TA:) or musk compounded with ambergris. (TA.) فَتِيقٌ [i. q. ↓ مَفْتُوقٌ i. e. Slit, rent, &c.]. نَصْلٌ فَتِيقُ الشَّفْرَتَيْنِ means [An arrow-head] having two forking portions; (Lth, O, K;) as though [each] one of them were slit [from the other]: (Lth, O:) [or it may mean sharp in the two edges: for] سَيْفٌ فَتِيقُ الغِرَارَيْنِ signifies A sword sharp [in the two edges]: and سَيْفٌ فَتِيقٌ, A sharp sword: (TA:) [whence,] رَجُلٌ فَتِيقُ اللِّسَانِ A sharp-tongued man: (S, O, K:) or chaste, or eloquent, and sharp, of tongue: or chaste, or eloquent, of tongue, perspicuous in speech. (TA.) b2: الصُّبْحُ الفَتِيقُ (tropical:) The shining dawn. (As, S, O, K.) b3: See also فَتْقٌ, last sentence but one. b4: جَمَلٌ فَتِيقٌ (tropical:) A camel swollen, or inflated, in the flanks, by reason of fatness; تَفَتَّقَ سِمَنًا: (As, S, O, K:) and نَاقَةٌ فَتِيقَةٌ a fat she-camel. (TA.) A2: and فَتِيقٌ is used in the sense of فَتْقٌ: thus in the saying of 'Amr Ibn-El-Ahtam, لَهَا مِنْ أَمَامِ المَنْكِبَيْنِ فَتِيقُ [app. describing a she-camel: I can only conjecture the meaning to be, Having, in the part before the shoulders, a crease like a gash, occasioned by fatness]. (O.) فَاتِقٌ [Slitting, rending, &c.]. b2: [Hence,] one says, هُوَ الفَاتِقُ الرَّاتِقُ meaning (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens [or rather widens and straitens]. (Har p. 208.) فَيْتَقٌ, of the measure فَيْعَلٌ, (S, TA,) from الفَتْقُ [“ the act of slitting ” &c.], (TA,) A carpenter. (S, O, K.) b2: And A حَدَّاد [which signifies a worker in iron: but it also has the meaning here next following, which may therefore be intended by him who first gave this explanation of فَيْتَقٌ]. (Az, O, K.) b3: And A بَوَّاب [i. e. door-keeper]. (O, K.) b4: And A king. (Az, O, K.) مَفْتَقٌ A place of slitting, or of the slit, of a shirt. (O, K.) مَفْتُوقٌ: see فَتِيقٌ.

مُتَفَتِّقَةٌ بِالكَلَامِ: see فُتُقٌ.

مُنْفَتِقَةُ الفَرْجِ: see فَتْقَآءُ.