حرق

1 حَرَقَهُ, aor. ـِ inf. n. حَرْقٌ: see 4.

A2: حَرَقَهُ, (S, K,) aor. ـُ (TA,) inf. n. حَرْقٌ, (S,) He filed it: and he rubbed one part of it with another. (S, K.) b2: And hence, (S,) حَرَقَ نَابَهُ, aor. ـُ and حَرِقَ, (S, K,) inf. n. as above, (TA,) He ground his dog-tooth, so that it made a grating sound: (S, K:) when said of a stallion-camel, denoting threatening: and, accord. to IDrd, when the like is said of a she-camel, it is asserted to denote a consequence of fatigue. (TA.) And الأَسْنَانَ ↓ حَرَّقَ (K and TA in art. رعظ) He grated the teeth. (TA in that art.) One says, فُلَانٌ يَحْرُقُ عَلَيْكَ الأُرَّمَ غَيْظًا (S, A *) Such a one grinds together the ارّم [or teeth, or molar teeth, (as the word is generally understood to mean in this case, but other meanings are assigned to it,)] at thee [in anger, or rage], like one filing: (A, TA:) or, as some say, الأُزَّمَ [the canine teeth]: and the verb is also used without the objective complement, because the meaning is understood. (Ham p. 115.) IDrd makes the act to be that of the canine tooth; saying, حَرَقَ نَابُ البَعِيرِ, meaning The canine tooth of the camel made a grating sound. (TA.) AHát also mentions the saying, فُلَانٌ يَحْرُقُ نَابُهُ عَلَىَّ [Such a one's canine tooth makes a grating sound at me]: and Zuheyr uses the phrase يَحْرُقُ نَابُهُ عَلَيْهِ. (Ham p. 286.) b3: حَرْقٌ also signifies The act of eating to the uttermost. (IAar, TA.) A3: حَرُقَ He (a man) was, or became, evil in disposition. (TA.) A4: حَرَقٌ, as an inf. n., [i. e. of حَرِقَ,] signifies A garment's, or cloth's, being burnt by beating [with too much violence]. (KL.) b2: And The springing forth, or shooting forth, vehemently, of lightning. (KL.) A5: حَرِقَ شَعَرُهُ, (S, K,) aor. ـَ (K,) inf. n. حَرَقٌ, (TA,) His hair fell off piecemeal. (S, K.) [And حَرِقَتِ النَاصِيَةُ The forelock of the horse became thin, or scanty: for it is said that] الحَرَقُ in relation to the ناصية is like السَّفَا. (TA.) And حَرِقَتِ اللِّحْيَةُ The beard was, or became, shorter upon the chin than upon the two sides of the face. (TA.) A6: حَرِقَ, aor. ـَ inf. n. حَرَقٌ, His حَارِقَة [q. v.] became cut, or severed: said of a man: in speaking of a camel, حُرِقَ, like عُنِىَ, is more commonly used than حَرِقَ. (TA.) 2 حرّقهُ, inf. n. تَحْرِيقٌ: see 4. b2: تحريق also signifies Fire's making a mark, or impression, upon a thing. (TA.) b3: حرّق الإِبِلَ, said of pasturage, (K,) [particularly] of what is termed حَمْض, (S,) It made the camels thirsty. (S, K.) A2: See also 1.3 حَارَقَهَا, (K,) inf. n. مُحَارَقَةٌ, (S,) He lay with her (S, K) [عَلَى الحَارِقَةِ, i. e.] on the side. (K.) 4 أَحْرَقَتْهُ النَّارُ, inf. n. إِحْرَاقٌ, (Msb,) [The fire burned him.] And احرقهُ بِالنَّارِ (S, Msb, K) [He burned him, or it, with fire]: this phrase, and بالنار ↓ حَرَقَهُ, aor. ـِ (K,) inf. n. حَرْقٌ, (TA,) signify the same; as also ↓ حرّقهُ: (K:) or this last [signifies he burned him, or it, much, or frequently, or repeatedly; for it] denotes muchness, or frequency, or repetition, of the action. (S, Msb, TA.) b2: [Hence, احرقهُ (assumed tropical:) It pained him; or caused him burning pain: said of beating, or a blow; and of a galling, or chafing; and of fever, passionate desire, rage or anger, hunger, &c.] And أَحْرَقَنَا فُلَانٌ (assumed tropical:) Such a one afflicted, distressed, annoyed, molested, or hurt, us. (TA.) And احرقهُ بِاللِّسَانِ (assumed tropical:) He blamed, upbraided, or reproached, him; detracted from his reputation. (Msb.) and احرق البَرْدُ الكَلَأَ [(assumed tropical:) The cold nipped, shrunk, shrivelled, or blasted, the herbage; like أَنْضَجَ, q. v.; and like the Lat. “ ussit,” and “ adussit: ” comp. Virgil, Georg. i. 93, “Boreæ penetrabile frigus adurat: ” and Lucan, iv. 52, “Urunt montana nives: ” and Ecclesiasticus, xliii. 20 and 21, “ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate: it devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire ”]: (S and K voce حَسَّ:) and [in like manner] احرق النَّبَاتَ is said of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احرقهُ (assumed tropical:) He, or it, destroyed, or caused to perish, him, or it. (TA.) b3: You say also, أَحْرِقْ لَنَا فِى هٰذِهِ القَصَبَةِ نَارًا Give thou, or bring thou, to us, upon this cane, some fire. (IAar, TA.) A2: Also احرق He made, or prepared, what is termed حَرِيقَة. (K.) 5 تَحَرَّقَ see 8. b2: [Hence,] هُوَ يَتَحَرَّقُ جُوعًا (assumed tropical:) [He burns with hunger]: like يَتَضَرَّمُ. (TA.) 8 إِحْتَرَقَ احتراق [It burned, or became burnt,] بِالنَّارِ [with fire]: and ↓ تحرّق [it burned, or became burnt, much, or frequently, or repeatedly]: each is a quasi-pass.; (S Msb, K, TA;) [the former, of احرق or حَرَقَ; and the latter, of حرّق.] b2: [Hence,] one says of a horse, يَحْتَرِقُ فِى عَدْوِهِ [(assumed tropical:) He is fiery, ardent, or vehement, in his running]. (S.) And احتراق النَّبَاتُ [(assumed tropical:) The plant, or plants, or herbage, became nipped, shrunk, shrivelled, or blasted: see 4]: this is said of a consequence of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احترقت الفِضَّةُ (assumed tropical:) The silver became black. (Har p. 114.) And احترق (assumed tropical:) He, or it, perished. (TA.) حَرْقٌ: see حَرَقٌ, in two places.

حُرْقٌ (assumed tropical:) An angry man. (TA.) حَرَقٌ [A burning by means of fire;] a subst. (Mgh, Msb) from الإِحْرَاقُ, (Mgh,) [i. e.] from

إِحْرَاقُ النَّارِ: (Msb:) or fire, (S, Msb, K,) itself; (Msb;) [the fire of a burning house &c.;] as also ↓ حَرِيقٌ (Mgh) and ↓ حَارِقَةٌ: (K:) or the flame of fire. (IAar, Th, Mgh, K.) The first is meant in the saying, ضَالَّةُ المُؤْمِنِ حَرَقُ النَّارِ [The straybeast of the believer is a cause of the burning of fire]: (Mgh:) or it here signifies the flame of fire: a trad., meaning that if any one takes the stray-beast of a believer to possess it, his doing so will bring him to the flame of the fire [of Hell]. (Az, Mgh, TA.) And hence, (Mgh,) الحَرَقُ شَهَادَةٌ, (Mgh, TA,) i. e. [Burning, or] fire, [or flame, is a cause of one's receiving the reward of martyrdom:] occurring in another trad. (TA.) You say also فِى حَرَقِ اللّٰهِ In the fire of God. (S.) and ↓ أَلْقَى اللّٰهُ الكَافِرَ فِى حَارِقَتِهِ, i. e. [May God cast the unbeliever] into his fire. (TA.) b2: A burn, (S,) or a mark of burning, (K,) in a garment, or piece of cloth, from the beating (S, K) of the washer, and whitener, and the like; (K;) and so, sometimes, ↓ حَرْقٌ: (S:) or the former, a hole thus caused in a garment, or piece of cloth; (IAar, Mgh, TA;) and so, sometimes, ↓ the latter; which also signifies a hole caused by fire, in a garment, or piece of cloth. (Mgh.) حَرِقٌ A cloud lightening vehemently. (S, K.) b2: Sharp; as though having the quality of burning; applied to an iron head or blade of an arrow or a spear or sword &c.; (TA;) and so ↓ حُرَقَةٌ and ↓ حُرَّاقَةٌ and ↓ حَارُوقَةٌ, applied to swords. (K.) A2: See also حَرِيقٌ.

A3: حَرِقُ الشَّعَرِ Having the hair falling off piecemeal: (S, K:) and حَرِقُ الجَنَاحِ has a similar meaning; (S, TA;) i. e. [having the feathers of the wing falling off piecemeal: or] short in the wing: or having it cut off. (TA.) And رِيشٌ حَرِقٌ Feathers falling off, and becoming scattered, by degrees. (TA.) and لِحْيَةٌ حَرِقَةٌ A beard that is shorter upon the chin than upon the two sides of the face. (TA.) b2: Also, حَرِقٌ, A man having the extremities much chapped: (K:) so some say. (TA.) b3: See also مَحْرُوقٌ.

حَرْقَةٌ: see what next follows.

حُرْقَةٌ [A state of burning;] a subst. from اِحْتَرَقَ; as also ↓ حَرِيقٌ. (S, K.) Thus the latter means in the Kur [lxxxv. 10], ↓ وَ لَهُمْ عَذَابُ الحَرِيقِ [And for them shall be the punishment of burning: as in other passages in the Kur]. (TA.) b2: (assumed tropical:) A burning such as a man experiences from the taste of a thing in which is heat, or from love, or grief; (TA;) and such as is experienced in the eye from ophthalmia, and in the heart from pain: (Lth, TA:) heat; as in the phrase, فِى جَوْفِهِ حُرْقَةٌ [(assumed tropical:) In his belly, or chest, is heat]; and so ↓ حَرْقَةٌ and ↓ حَرِيقَةٌ. (K.) حُرَقَةٌ: see حَرِقٌ.

حُرْقَانٌ A rubbing together of the thighs. (S, K.) حُرَاقٌ: see حِرَاقٌ, in two places. b2: (assumed tropical:) A horse that runs much: (K:) or حُرَاقُ العَدْوِ a horse that is fiery, ardent, or vehement, (يَحْتَرِقُ,) in his running. (S.) b3: (assumed tropical:) Very salt water; (S, K;) as also ↓ حُرَّاقٌ: (K:) as though it burned the fauces of the drinker: (TA:) or such as is exceeded [in saltness] by nothing; that makes the urine of the camels to burn; as also قُعَاعٌ. (IAar, TA.) A2: Also, (S, K, &c.,) and ↓ حُرَاقَةٌ (S, Mgh, K) and ↓ حُرَّاقٌ, (K,) or this is vulgar, (O, TA,) and ↓ حُرَّاقَةٌ, or this is incorrect, (K,) or vulgar, (S, O,) and ↓ حَرُوقٌ and ↓ حَرُّوقٌ (Fr, O, K) and ↓ حَرُوقَآءُ, (Fr, S, O, K,) [Tinder; i. e.] a thing, (S, K,) or burnt rag, (AHn, ISd, TA,) into which fire falls when it is struck: (AHn, S, ISd, K, TA:) or what remains of burnt cloth: (Mgh:) [and any substance used for receiving fire that is struck; as, for instance, the pith of the عُشَر.]

حِرَاقٌ, applied to fire, (نَارٌ,) That burns everything; as also ↓ حُرَاقٌ: (Aboo-Málik, TA:) that spares, or leaves, nothing. (IAar, K.) b2: (assumed tropical:) A man that spoils, mars, destroys, or consumes, everything; (IAar, K;) sparing nothing; like the fire thus termed; (IAar, TA;) as also ↓ حُرَاقٌ. (K.) In some copies of the K, مَنْ يُفْسِدُ فِى كُلِّ شَىْءٍ; but correctly, without فى. (TA.) b3: رَمْىٌ حِرَاقٌ (assumed tropical:) A vehement throwing or casting or shooting. (K.) حَرُوقٌ: see حُرَاقٌ.

حَرِيقٌ: see the next paragraph.

حَرَقٌ: see حَرَقٌ: b2: and see also حُرْقَةٌ, in two places. b3: Heat, or (assumed tropical:) cold, or a wind, or some other cause of mischief or harm, that burns, or (assumed tropical:) nips, shrinks, shrivels, or blasts, (يُحْرِقُ,) herbage. (TA.) A2: Also i. q. ↓ مُحْرَقٌ, [i. e. Burnt,] (Mgh, Msb,) and so ↓ مَحْرُوقٌ: (TA:) pl. of the first حَرْقَى; like قَتْلَى and جَرْحَى, pls. of قَتِيلٌ and جَرِيحٌ. (Mgh.) Thus, in a trad., الحَرِيقُ شَهِيدٌ [The burnt is a martyr]: (Mgh:) or ↓ الحَرِقُ, i. e. he who falls into fire, and takes fire and burns. (TA.) A3: The grating sound of the dogtooth by reason of anger, or rage; as also ↓ حُرُوقٌ. (TA.) حُراقَةٌ: see حُرَاقٌ.

حَرُوقَةٌ: see حَرِيقَةٌ.

حَرِيقَةٌ: see حُرْقَةٌ.

A2: Also, (Yaakoob, S, K,) and ↓ حَرُوقَةٌ, (K,) A kind of food, (K,) thicker than what is termed حَسَآء; (Yaakoob, S, K;) like نَفِيتَة: (S:) or water, (K,) i. e. hot water, (TA,) upon which a little flour is sprinkled, and which swells, or becomes inflated, in boiling, (K, TA,) and becomes of a whitish dust-colour: it is licked up with the tongue: and is also called تفيتة: they made use of it in hard and dear times, and when the cattle were lean, and when the season was severe: (TA:) or it was made by sprinkling flour upon water or fresh milk until it swelled, and became [like] what is termed حساء: a man used to satisfy his household with it when fortune overcame him: and it is also called نفيتة: (ISk, Az, TA:) pl. حَرَائِقُ. (S.) One says, وَجَدْتُ بَنِى

فُلَانٍ مَا عَيْشٌ إِلَّا الحَرَائِقُ [I found the sons of such a one having no means of subsistence other than the messes of the kind called حرائق]. (S.) حَرُوقَآءُ: see حُرَاقٌ.

حُرَّاقٌ: see حُرَاقٌ, in two places: A2: and see also مَحْرُوقٌ, in two places.

حَرُّوقٌ: see حُرَاقٌ.

حَرَّاقَةٌ A kind of ship, (Lth, S, K, *) [built] at El-Basrah, (K,) in which are engines for throwing fire upon the enemy at sea, or on a large river: (Lth, S, K:) accord. to some, such an engine itself: (ISd, TA:) accord. to the A, [a bark;] a light-going skip: (TA:) [it is often used in this last sense in post-classical works:] pl. حَرَّاقَاتٌ (K) [and حَرَارِيقُ]. b2: Also the former pl., The places of those who fry [meat &c.], and of the makers of charcoal: (Lth, K:) of the dial. of the people of El-Basrah. (Lth, TA.) حُرَّاقَةٌ: see حَرِقٌ: A2: and see also حُرَاقٌ.

حَارِقَةٌ The act of copulation upon the side. (Z, TA.) [See 3.]

حَارِقَةٌ: see حَرَقٌ, in two places.

A2: الحَارِقَتَانِ The heads [of the bones] of the two thighs, in the two hips: or two sinews in the two hips: (S, K:) when these are severed, the man walks upon the extremities of his toes, and cannot do otherwise: when one so walks by choice, you say that he is مُكْتَامٌ, part. n. of اِكْتَامَ: (IAar, TA:) the حارقة is also explained as being the sinew that connects the thigh and the hip: or the sinew that connects the head [of the bone] of the thigh and that [of the bone] of the upper arm, which turn in the صَدَفَة [or socket] of the hip and of the shoulderblade: when it is severed, it never unites: or a sinew in the خُرْبَة [or socket of the hip], that suspends [the bone of] the thigh to the hip, and by means of which the man walks: it is said that when the حارقة is displaced, the man becomes lame. (TA.) b2: Also, the sing., The side of the body. (AHeyth, TA.) حَارُوقَةٌ: see حَرِقٌ.

مُحْرَقٌ: see حَرِيقٌ.

المُحَرِّقُ A certain idol, of Bekr Ibn-Wáïl, (K,) which was in Selmán. (TA.) مَحْرُوقٌ: see حَرِيقٌ.

A2: Having his حَارِقَة [q. v.] severed; (S, TA;) as also ↓ حَرِقٌ; which latter is [said to be] the more common: (TA:) [but this I doubt:] or, as some say, (S,) having his kip dislocated: (S, K:) [pl. of the latter, deviating from rule, ↓ حُرَّاقٌ, occurring in a verse below.] The ràjiz says, (S,) namely, Aboo-Mohammad El-Hadhlamee, (TA,) describing a pastor, (S,) يَظَلُّ تَحْتَ الفَنَنِ الوَرِيقِ يَشُولُ بِالمِحْجَنِ كَالمَحْرُوقِ

[He continues, or continues during the day, beneath the leafy branch, raising the crookedheaded stick, like the محروق]: i. e. he stands upon one leg, stretching himself up towards the branches, and drawing them to him with the محجن, and shaking off their leaves for the camels: (S, TA:) or he stands upon the extremities of his toes, [see حَارِقَةٌ,] in order to reach the branch and bend it to his camels. (ISd, TA. But see another meaning of the last word, below.) And another says, هُمُ الغِرْبَانُ فِى حُرُمَاتِ جَارٍ

الوُرُوكِ ↓ وَفِى الأَدْنَيْنَ حُرَّاقُ [They are like the crows in respect of the sacred rights of a neighbour; and in respect of inferiors, like those who are dislocated in the hips, or who have the sinews of the hip-joints severed]: i. e., when a neighbour having a sacred right to respect alights among them, they are like the crow, which loaths not the gall on the back nor that which is unclean; and in wrongful treatment of their inferiors, like the محروق, who walks with an inclining of the body (يَمْشِى مُتَجَانِفًا); and they abstain from aiding and defending them. (S, TA.) A3: Accord. to Ibn-'Abbád, in the saying of the rájiz cited above, it means (TA) The iron instrument with which one roasts meat; syn. سَفُّود. (K, TA.)

ملك

1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.

مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]

مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.

مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.

مِلَاكٌ see مَلاَكٌ.

مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.

بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.

أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.

مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.

مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.

أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.

مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.

نمط

2 تَنْمِيطٌ signifies The directing, or guiding, to a thing. (K.) You say, مَنْ نَمَّطَكَ عَلَى

هٰذَا الشَّىْءِ Who directed thee, or guided thee, to this thing? syn. دَلَّكَ عَلَيْهِ. (Ibn-'Abbád.) نَمَطٌ The facing, or outer covering, (ظِهَارَة,) of a bed (T, Mgh, K) upon which one sleeps, (Mgh,) or of a thing that is spread upon the ground to sit or lie upon, (T, K,) whatever it be: (K:) or a sort of carpet or other thing that is spread upon the ground: (S, K:) and a woollen cloth (Mgh, Msb, K) which is thrown over the [kind of vehicle called] هَوْدَج, (Mgh, K,) having a fine nap, or pile, (TA,) of some colour; what is white being seldom or never so called: (Msb:) or a sort of dyed cloth, like زَوْجٌ, these names being seldom or never applied but to what is coloured red or green or yellow; what is white not being called نَمَطٌ: (Az, L:) and a cloth that is spread beneath a horse's saddle: (Meyd, as cited by Golius:) some say, that it is a receptacle like the سَفَط: (Har, p. 273 [but this I think doubtful:] pl. أَنْمَاطٌ [properly a pl. of pauc. but used also as one of mult.] (S, Mgh, Msb, K) and نِمَاطٌ. (IB, K.) A2: A body of men (S, Mgh, Msb, K) whose case is one; i. e. a class of men. (S, K.) It is said in a trad., (S, Mgh,) of 'Alee, (Mgh,) خَيْرُ هٰذِهِ الأُمَّةِ النَّمَطُ الأَوْسَطُ The best of this people is the middle body thereof (S, Mgh) whose case is one; i. e. the middle class thereof: (S, in which is added, يُلْحَقُ بِهِمُ التَّالِى وَيُرْجَعُ إِلَيْهِمُ الغَالِى [he who falls short shall be made to reach them, and he who exceeds the due bounds shall be brought back to them:]) A 'Obeyd says, (Mgh, TA,) the meaning of this saying of 'Alee is, (TA,) that he disliked the exceeding of the due bounds and the falling short (Mgh, TA) in religion. (TA.) A3: A way: (Msb, TA:) a way, course, mode, or manner, of acting, conduct, or the like; (Mgh, K;) as also ↓ انمط: (TA [so there written, without any syll. points:]) a tenet, or body of tenets, belief, creed, opinion, or persuasion, which one takes to, or holds: (Mgh, TA:) a kind, or way, of speech. (TA.) You say, إِلْزَمْ هٰذَا النّمَطَ keep thou to this way. (TA.) And تَكَلَّمُوا عَلَى نَمَطٍ وَاحِدٍ

They spoke according to one way, course, mode, or manner, &c. (Mgh.) b2: (tropical:) A sort, or species, (Mgh, Msb, K,) of a thing, (K,) of goods or commodities, of learning or. science, &c. (TA.) You say, عِنْدِى مَتَاعٌ مِنْ هٰذَا النَّمَطِ (tropical:) I have goods of this sort, or species. (Mgh.) and هٰذَا مِنْ نَمَطِ هٰذَا (tropical:) This is of the sort, or species, of this. (Msb.) نَمَطِىٌّ: see أَنْمَاطِىٌّ.

انمط: see نَمَطٌ.

أَنْمَاطِىٌّ [A maker, or seller, of أَنْمَاط, pl. of نَمَطٌ:] a rel. n. from نَمَطٌ; as also ↓ نَمَطِىٌّ: (K, TA:) the former [from the pl.,] like

أَنْصَارِىٌّ: the latter from the sing., agreeably with analogy. (TA.)

رشن

1 رَشَنَ, (S, K, TK,) [in the CK رَشُنَ, there said to be like كَرُمَ,] aor. and inf. ns. as in the next sentence, (TK,) He (a man) came to a feast uninvited thereto, and entered without permission. (S, K. * [See رَاشِنٌ, below.]) b2: And رَشَنَ فِى

الإِنَآءِ, (S, K,) aor. ـُ (S,) inf. n. رَشْنٌ and رُشُونٌ, (S, K,) He (a dog) put his head into the vessel, (S, K, TA,) to eat and drink. (TA.) رَشْنٌ A turn, or time, for the taking of water; (K;) so in the M; (TA;) as also ↓ رَشَنٌ. (K.) رَشَنٌ: see what next precedes.

غَنَمٌ رُشُونٌ Sheep, or goats, pasturing and drinking at pleasure, amid abundance of herbage, and plenty. (K.) رَاشِنٌ i. q. طُفَيْلِىٌّ; (S, K;) i. e. One who comes to a feast uninvited thereto: he who watches for the time of food, and then goes in to the party when they are eating, is termed وَارِشٌ. (S.) b2: And One who eats all that is upon the table of food; syn. مِقَمٌّ: in the K, المُقِيمُ is erroneously put for المِقَمُّ. (TA.) A2: Also A small gift to the pupil of the صَائِغ [or goldsmith]; in Pers, called شاكردانه [correctly شَاكِرْدَانَهْ]. (K. [ما يُرْضَحُ in the CK is a mistake for ما يُرْضَخُ.]) رَوْشَنٌ i. q. كُوَّةٌ [i. e. A window; so in the present day; or a mural aperture; an aperture in a wall or chamber]: (S, K:) [arabicized:] in Pers\. رَوْزَنْ. (KL, PS,) b2: Also i. q. رَفٌّ [q. v.; app. here meaning A kind of arched construction, upon which are placed vessels and other utensils &c. of the house]. (TA.)

شوب

1 شَابَهُ, aor. ـُ (S, A, Msb,) inf. n. شَوْبٌ (S, A, Msb, K) and شِيَابٌ, (K,) He mixed it; (S, A, Msb, K;) such as milk with water; (Msb;) or honey with water. (A.) [And It mingled with it: for] one says also, كَأَنَّ رِيقَتَهَا خَمْرٌ يَشُوبُهَا عَسَلٌ [As though her saliva were wine with which honey mingled]. (A.) b2: [It is sometimes used in a good sense, but more frequently in a bad sense; and often means He adulterated, vitiated, or sophisticated, it.] It is said in a trad., يَشْهَدُ بَيْعَكُمُ الحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ (assumed tropical:) [Swearing, and unprofitable speech, attend your selling; therefore mix ye it with alms]. (TA.) And it is said in a prov., هُوَ يَشُوبُ وَيَرُوبُ (assumed tropical:) He mixes, or confounds, or makes a confusion or disorder, in speech and in actions: (S, TA:) or he says right one time and wrong another time: (As, TA:) or he defends without energy: (TA:) or he is sometimes incited to motion, or action, and defends himself, but without energy, and sometimes he is motionless, and does not become excited to motion, or action; and it is not from [the words شَوْبٌ and رَوْبٌ applied to] milk: so says Aboo-Sa'eed [i. e. As]: and he says also that شَابَ عَنْهُ وَرَابَ meanshe defended him at one time, and was sluggish, or indolent, at another time: and that عنه ↓ شوّب, inf. n. تَشْوِيبٌ, means he defended him without energy: and thus this latter is expl. in the K, as is likewise شاب عنه: also that the Arabs say, لَقِيتُ فُلَانًا اليَوْمَ يَشُوبُ عَنْ أَصْحَابِهِ, meaning I found such a one to-day defending his companions in some measure. (TA.) [See also art. روب.] b3: شاب also signifies He acted treacherously, perfidiously, or unfaithfully: (Fr, TA:) he lied: he deceived in selling or buying: and he acted dishonestly, insincerely, or with dissimulation. (IAar, TA.) b4: [See also Har p. 448; where it is implied that it signifies also He spoke truth, or was veracious.]2 شَوَّبَ see the preceding paragraph.7 إِنْشَوَبَ see what next follows.8 إِشْتَوَبَ اشتاب It was, or became, mixed; (O, K;) as also ↓ انشاب. (K.) شَوْبٌ inf. n. of 1 [q. v.]. (S, A, &c.) b2: [Hence,] لَا شَوْبَ وَلَا رَوْبَ, occurring in a trad., means There is, or shall be, no dishonesty, insincerity, or dissimulation, nor mixing, in the selling, or buying: so says IAar: or I am irresponsible with respect to this commodity: or, as he is related to have said, thou art irresponsible for its being faulty, or defective. (TA. [See also شَوْبَةٌ.]) b3: And شَوْبٌ (TA) and ↓ شِيَابٌ, (S, TA,) [each an inf. n. used as a subst. properly so termed,] or ↓ شِيَابَةٌ, (so in one copy of the S,) signify A mixture; an admixture; or a thing mixed with another thing. (S, TA.) Thus شَوْبًا signifies in the Kur xxxvii. 65: (TA:) or, accord. to one reading, the word there is ↓ شُوبًا, meaning a thing with which another thing is mixed. (Bd.) الشَّوْبُ also signifies [particularly] What is mixed [with something else], of water or of milk: (K:) one says, سَقَاهُ الذَّوْبَ بِالشَّوْبِ He gave him to drink honey with water, or milk, mixed [therewith]: (TA:) or سَقَاهُ الشَّوْبَ بِالذَّوْبِ He gave him to drink milk [mixed] with honey. (IDrd, TA.) And Mixed honey; as in the saying, مَا عِنْدِى

شَوْبٌ وَلَا رَوْبٌ I have not mixed honey nor milk such as is termed رَائِب [q. v.]: (IAar, TA:) or [simply] honey &c.; (A, Msb, TA;) so called because they mix it with beverages; (Msb;) as in the saying, سَقَاهُ الشَّوْبَ بِالرَّوْبِ He gave him to drink honey with clarified butter, or with milk. (A.) And Broth; as in the saying, مَا عِنْدَهُ شَوْبٌ وَلَا رَوْبٌ He has not broth nor milk. (S, K: but in the latter, مَا لَهُ.) And شَوْبٌ signifies also A piece of dough. (K.) b4: And [the pl.] أَشْوَابٌ signifies (assumed tropical:) A medley, or mixed multitude, of sundry sorts: a less particular term than أَوْبَاشٌ, which signifies a medley, or mixed multitude, of the low, or lower, or lowest, sort: (TA, from a trad.:) accord. to El-Jawáleekee, it is an arabicized word, from the Pers\. آشُوبٌ. (TA in art. وشب.) شُوبٌ: see شُوبًا in the next preceding paragraph.

شَوْبَةٌ Deceit, delusion, guile, or circumvention: (K: [see also شَوْبٌ:]) [or, app., somewhat thereof:] one says, فِى فُلَانٍ شَوْبَةٌ [In such a one is deceit, &c.]. (TA.) شَيْبَآءُ A virgin in the night of her devirgination: (Ibn-Abi-l-Hadeed, MF:) [either from شَابَ having for its aor. ـُ signifying “ he mixed,” or from شَابَ having for its aor. ـِ signifying “ he became white-headed, or hoary; ” as shown by what follows:] one says, بَاتَتْ بِلَيْلَةِ شَيْبَآءَ, (S and A in art. شيب, and K in the present art.,) and بِلَيْلَةِ الشَّيْبَآءِ, (K,) She passed the night of a virgin then devirginated, (S, A, K,) and of the virgin then devirginated: (K, TA:) said of a virgin-bride when she is devirginated by the bridegroom in the night in which she has been first brought to him: (A, K, TA:) in the contr. case, when she is not devirginated, one says, بَاتَتْ بِلَيْلَةِ حُرَّةٍ: (S, TA:) and one says also, بِلَيْلَةٍ شَيْبَآءَ and بِلَيْلَةٍ حُرَّةٍ: (TA in art. حر:) Z, in the A, mentions the first phrase in art. شيب, and makes it to be tropical, as though the bride were in that night afflicted by an event so severe as to cause the locks of her hair to become white: in the L it is said that the ى in شيباء is substituted for و, because of [the allusion of the phrase to] the mixing of the sperma genitale of the man with that of the woman; but that ٰشَوْبَآء has not been heard instead of شيباء: ISd, in the M, mentions it in arts. شوب and شيب; observing that the ى is said to take the place of و: J, as well as Z and others, mentions it in art. شيب [q. v.]. (TA.) شِيَابٌ and شِيَابَةٌ: see شَوْبٌ.

شَائِبَةٌ sing. of شَوَائِبُ meaning The whiteness [mixing] with the darkness of night. (Har p.

58.) b2: The saying لَيْسَ فِيهِ شَائِبَةُ مُلْكٍ may be from شَابَهُ “ he mixed it; ” meaning There is not in it anything [of ownership, or right of possession,] mixed therewith, though small, or however small; like as one says, لَيْسَ فِيهِ عُلْقَةٌ وَلَا شُبْهَةٌ; it being an instance of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, as in عِيشَةٌ رَاضِيَةٌ: thus the lawyers use it. (Msb.) b3: شَائِبَةٌ is also sing. of شَوَائِبُ meaning Uncleannesses, filths, or pollutions; or unclean, filthy, or foul, things. (S, Msb, K. *) مَشُوبٌ (S, Msb) and مَشِيبٌ, the latter from شِيب [“ it was mixed ”], Mixed. (S, Msb.) A poet says, (namely, Suleyk Ibn-Es-Sulakeh EsSaadee, TA,) وَمَآءُ قُدُورٍ فِى القِصَاعِ مَشِيبُ i. e. [And the water of cooking-pots, in the wooden bowls,] mixed with seeds for seasoning and with sauces. (S.) b2: الفَتْحَةُ المَشُوبَةُ بِالكَسْرَةِ means[The fet-hah that is mingled with kesreh; which is] the fethah that precedes the ا of إِمَالَة; as in عَابِدٌ and عَارِفٌ [when they are pronounced “ 'ébidun ” and “ 'érifun ”]; for امالة consists in inclining [the sound of] fet-hah towards [that of] kesreh; whereby [the sound of] the ا that follows it is inclined, and is not a pure ا; for like as [the sound of] the fet-hah is mingled [with that of kesreh], so is [the sound of] the ا [mingled with that of ى]. (L, TA.) مُشَاوَبٌ, with damm [to the م], and fet-h to the و, [not with both of these vowels to the و as supposed by Freytag,] The case (غِلَاف) of a flash or bottle; (K;) because it is mixed with redness and yellowness and greenness; mentioned by AHát on the authority of As: (TA:) pl. مَشَاوِبُ: (AHát, K:) or the pl. signifies [receptacles of the sorts called] أَسْفَاط [pl. of سَفَطٌ] and حُقَق [pl. of حُقَّةٌ] made of palm-leaves. (A.)

ترق

Q. Q. 1 تَرْقَيْتُهُ, (ISk, JK, S, K,) inf. n. تَرْقَاةٌ, (ISk, S, K,) I hit, or hurt, his (a man's, ISk, JK, S) تَرْقُوَة [or collar-bone]. (ISk, JK, S, K.) تَرْقُوَةٌ The collar-bone; the bone between the pit at the uppermost part of the chest and the shoulder, (JK, S, Mgh, K,) on either side, connecting those two parts, (JK, Mgh,) of a man &c.; (TA;) each of the two prominent bones in the uppermost part of the chest, from the head of each shoulder to the edge of the pit above mentioned: (TA in art. ترب:) [and sometimes, as in a phrase which see below,] the fore part of the حَلْق [here app. meaning the throat], at the uppermost part of the chest, the place into which the soul [for النَّفَسُ, in copies of the K, I read النَّفْسُ] rises [when one is at the point of death]: (K in art. رقو:) pl. تراقٍ (JK, Mgh, K) and ترائِق; (JK, K;) the latter formed by transposition: (JK:) Fr says that the latter pl. is used by some for the former: (TA:) the sing. is of the measure فَعْلُوَةٌ, (JK, S, K,) as is shown by the verb mentioned above, (K,) though it is repeated in the K in art. رقو: (TA:) one should not say تُرْقُوَةٌ, with damm to the ت. (S K.) إِذَا بَلَغَتِ التَّرَاقِىَ, in the Kur lxxv. 26, means When it (the soul) reaches the uppermost parts of the chest; [or, the parts of the throat next the chest;] for النَّفْسُ is understood: (Bd:) said when one is at the point of death. (TA.) تِرْيَاقٌ, an arabicized word, (S, Msb, K,) from the Greek, (Msb, K,) [i. e. from

θηριακὰ,] or originally Persian, (S, O,) also written and pronounced دِرْيَاقٌ, (JK, Msb,) and طِرْيَاقٌ; (Msb;) or, as some say, from الرِّيقُ, because containing the spittle of serpents, and, if so, it is Arabic [in origin]: (Msb:) [Theriac; also called treacle;] an antidote for poisons; (S, O;) a certain compound medicine, (K,) comprising many ingredients, at most ninety or ninety-six, and at least sixty-four, (TA,) sometimes including the flesh of vipers, (K, TA,) and that of asses, which cause it to be prohibited and impure, or, as some say, it is prohibited without restriction: (TA:) it is a remedy against the bite or sting of rapacious venomous reptiles and the like, and poisonous potions: (K: [I omit some unprofitable and absurd particulars respecting the compounds thus termed, in the K and other lexicons &c.:]) pl. تَرَايِيقُ. (K in art. فرق.) The best kind is called التِّرْيَاقُ الفَارُوقُ, (K in art. فرق,) vulgarly تِرْيَاقٌ فَارُوقِىٌّ. (TA in that art.) [A principal ingredient of this kind is the best sort of Jews-pitch, i. e. asphaltum, also called mumia, and in Arabic مُومِيَا:) (see De Sacy's “ Rel. de l'Égypte par Abdallatif,” ” p. 274:) and this mumia, by itself, is called التِّرْيَاقُ التُّرْكِىُّ.] b2: [It is sometimes applied to Treacle, as meaning the sirop that drains from sugar.] It is also said to be applied to the فَادْزَهْر [or Bezoar-stone], likewise termed مَسُوسٌ. (TA in art. مس.) b3: Also, and ↓ تِرْيَاقَةٌ, (assumed tropical:) Wine; (S, O, K;) because it dispels anxiety; (S;) or because it is a remedy for anxieties; (O;) wherefore it is also termed صَابُونُ الهُمُومِ. (TA.) تِرْيَاقَةٌ: see the last sentence above. [بَاذِنْجَانُ تِرْيَاقِىٌّ Zanthium.]

خزن

1 خَزَنَهُ, (JK, S, Msb, K,) aor. ـُ (JK, Msb,) inf. n. خَزَنٌ, (Msb,) He reposited it, stowed it, or put it, (S, Msb,) laid it up, kept it, preserved it, or guarded it, (JK, K,) in a خِزَانَة, (JK, S,) or in a مَخْزِن [or مَخْزَن]; (Msb;) namely, a thing, (JK, Msb,) or property; (S, K;) as also ↓ اختزنهُ, (S, K,) and ↓ استخزنهُ: or ↓ the second of these signifies he did so for himself. (TA.) b2: and [hence] the first (S, Msb) and ↓ the second, (S,) (assumed tropical:) He concealed it; namely, a secret. (S, Msb.) b3: And خَزَنَ عَنْهُ عَطَآءَهُ (assumed tropical:) He withheld from him his gift. (TA.) A2: خَزِنَ, (JK, S, Msb, K,) formed by transposition from خَنِزَ, (S, Msb,) aor. ـَ inf. n. خَزَنٌ; (Msb;) and خَزُنَ; and خَزَنَ, [aor. ـُ inf. n. خَزْنٌ and خُزُونٌ; (K;) said of flesh-meat, (JK, S, Msb, K,) It became altered [for the worse] (JK, Msb, K) in odour, (Msb,) or stinking: (S, TA:) or, accord. to Z, خَزُنَ, said of flesh-meat, means it became stinking in consequence of its being laid up, or stored: and Er-Rághib says that خَزْنٌ, in relation to flesh-meat, means the laying up, or storing: and hence is metonymically used as meaning its becoming stinking. (TA.) Tarafeh says, ثُمَّ لَا يَخْزَنُ فِينَا لَحْمُهَا

إِنَّمَا يَخْزَنُ لَحْمُ المُدَّخِرْ [Then the flesh thereof will not become stinking among us: only the flesh-meat of him who lays it up becomes stinking]. (S, TA.) 4 اخزن He became rich, or in a state of competence or sufficiency, after poverty. (K.) 8 إِخْتَزَنَ see 1, in three places.

A2: اختزن طَرِيقًا He took the nearest road, or way. (K, TA.) 10 إِسْتَخْزَنَ see 1.

خَزْنَةٌ: see خَزِينَةٌ: b2: and see also خِزَانَةٌ.

خَزِينٌ A thing reposited, stowed, or put, [laid up, kept, preserved, or guarded,] in a مَخْزِن [or مَخْزَن or خِزَانَة]. (Msb.) b2: Flesh-meat altered [for the worse in odour]; (K;) stinking. (TA.) خِزَانَةٌ A small chamber within a large chamber; (TA in art. خدع;) [a closet; also called in the present day ↓ خَزْنَةٌ: and a cupboard:] a place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; [a magazine; a store-room;] (JK, Msb, K, TA;) and so ↓ مَخْزَنٌ, (S, K,) with fet-h to the ز, (S,) like مَقْعَدٌ, (K,) or ↓ مَخْزِنٌ, like مَجْلِسٌ, [which is irreg., as the aor. of خَزَنَ is يَخْزُنُ:] (Msb:) the former should not be pronounced with fet-h [i. e. خَزَانَة], (K,) as the vulgar are given to pronounce it: (TA:) the pl. of the former is خَزَائِنُ; (S, Msb;) and that of مخزن is مَخَازِنُ. (Msb, TA.) [Hence, خِزَانَةُ كُتُبٍ A library; and a bookcase. And خِزَانَةُ سِلَاحٍ An armoury.]

b2: And (tropical:) The heart; (K, TA;) because the secret is concealed in it. (TA.) See an ex. voce خَازِنٌ.

A2: Also The occupation, (JK, TA,) and act, (K, TA,) of the خَازِن. (JK, K, TA.) خَزِينَةٌ and ↓ خَزْنَةٌ Wealth, or property, reposited, stowed, laid up, kept, preserved, or guarded. (TA.) [In the present day, both signify also A treasury. The pl. of the former is خَزَائِنُ.] b2: [Hence,] خَزَائِنُ اللّٰهِ [in the Kur. vi. 50 and xi. 33, accord. to some,] means (assumed tropical:) The hidden things that are known of God: (TA:) or (assumed tropical:) the events decreed by God: (Bd in vi. 50:) or (assumed tropical:) the treasures of the means of subsistence that are supplied by God. (Bd and Jel * ibid.) خَزَّانٌ One who stores up wheat, or food: of the dial. of Egypt. (TA.) b2: See also خَازِنٌ.

A2: Also, as a subst, like جَبَّانٌ, (AHn,) Ripe dates becoming black in the interior by reason of some bane: (AHn, K:) n. un. with ة. (AHn.) خَازِنٌ [One who reposits, stows, lays up, keeps, preserves, or guards, property, &c.; a treasurer]: (K, TA:) pl. خَازِنُونَ and خَزَنَةٌ. (TA.) [The latter of these pls. is applied in the Kur. xxxix. 73 to The keepers, or guardians, of Paradise: and in xxxix. 71 and xl. 52 and lxvii. 8 to those of Hell.] مَا أَنْتُمْ لَهُ بِخَازِنِينَ, in the Kur [xv. 22, accord. to some], means (assumed tropical:) Ye are not bearing it in mind with thankfulness. (TA.) b2: (tropical:) The tongue; as also ↓ خَزَّانٌ. (K, TA.) Hence the saying of Lukmán to his son, إِذَا كَانَ خَازِنُكَ حَفِيظًا

أَمِينَةً رَشْدْتَ فِى أَمْرَيْكَ دُنْيَاكَ وَآخِرَتِكَ ↓ وَخِزَانَتُكَ, i. e. (tropical:) [When] thy tongue [is such as keeps the secret confided to thee], and thy heart [is trustworthy, thou wilt follow the right way in respect of thy two states, thy state in the present world and thy state in the world to come]. (TA.) مَخْزَنٌ and مَخْزِنٌ: see خِزَانَةٌ. b2: مَخَازِنُ الطَّرِيقِ The nearest roads, or ways. (K, * TA. [In the CK, مَحاصِرُهُ is erroneously put for مَخَاصِرُهُ.])