نزل

1 نَزَلَ بِالمَكَانِ (Kull) and نَزَلَ المَكَانَ (Msb in art. حل, &c.) He alighted, descended and stopped or sojourned or abode or lodged or settled, in the place; syn. حَلَّ فِيهِ. (Kull.) See حَلَّ. b2: نَزَلَ لَبَنُ الشَّاةِ [The milk of the ewe descended into her udder; i. e. she secreted milk]. (S, K, voce أَضْرَعَتْ.) b3: نَزَلَ مَنْزِلَ كَذَا It took, or occupied, the place, or became in the position or condition, of such a thing: see a verse cited voce أَنْ, near the end of the paragraph; and another voce حَبِيبٌ; and see مَنْزِلَةٌ. b4: نَزَلْتُ, الوَدِىَ, for فِى الوَادِى: see دَخَلْتُ البَيَتَ in art. دخل.3 نَازَلَهُ He alighted with him, each to oppose the other, in war, or battle; inf. n. مُنَازَلَةٌ and نِزَالٌ. (Msb.) b2: نَازَلَهُ He alighted with him.4 أَنْزَلَتْ Her (a camel's) milk descended [into her udder]: opposed to أَقْلَصَتْ. (TA, art. قلص.) b2: أَنْزَلَتِ اللَّبَنَ [i. e. اللِّبَأَ She (a camel) excerned the first milk, or biestings, into her udder; i. q. أَبْسَقَتْ. (TA in art. بزق.) b3: She excerned milk [either into, or from, the udder]. b4: أَنْزَلَتِ الناقةُ اللَّبَنَ مِنَ الضَّرْعِ [or فِى الضرع] The she-camel excerned the milk from [or into] the udder. (TA, art. ذرأ.) b5: أَنْزَلَهُ He lodged him; made him his guest; or gave him refuge or asylum; syn. آوَاهُ; (S and K in art. اوى;) and أَضَافَهُ and ضَيَّفَهُ: (Mgh in art. ضيف:) [and he lodged and entertained him;] namely, a guest. (Msb.) I. q.

أَثْوَاهُ مَنْزِلَا. CCC (Fr in T in art. بوأ.) b6: أَنْزَلَهُ عَنْ كَذَا He made him to resign, or relinquish, such a thing. b7: أَنْزَلْتُ بِكَ حَاجَتِى [app. I imposed my want upon thee]. (S in art. عر.) And أَنْزَلَ حَاجَتَهُ على كريم. (TA.) 6 تَنَازَلَ He descended gradually, by little and little. b2: تنازل إِلَى أَحَدٍ He humbled himself, condescended, to one. b3: تنازل عَنِ المُلْكِ He abdicated the kingdom. b4: تنازل عَن شَىْءٍ

He desisted from a thing. b5: تَنَازَلُوا They alighted and ate by turns with different people; i. q. تَنَاوَبُوا, q. v.10 اِسْتَنْزَلَهُ He made him, or caused him, or it, to descend. (Msb.) b2: اِسْتَنْزَلَهُ عَنْ رَأَيِهِ [He sought to make him resign, or relinquish, his opinion]. (Bd, xii. 11.) نُزْلٌ Food or rations at a halt: see سُكْنٌ, in two places.

نُزُلٌ Food prepared for the guest. (Msb.) See مَفَثَّةٌ.) أَرْضٌ نَزِلَةٌ : see حَشَادٌ.

نَزِيلٌ A guest. (S, Mgh, Msb, * K.) See also Har, 353.

نَازِلٌ [Alighting, &c.,] has for pl. نُزُولٌ and نُزَّالٌ. (TA.) نَازِلَةٌ A defluxion: pl. نَوازِلُ. See سِلٌّ. b2: نَازِلَةٌ A severe calamity or affliction, (S, Msb, K,) that befalls men. (S, Msb.) مَنْزِلٌ A place of alighting or descending and stopping or sojourning or abiding or lodging or settling: (Mgh:) a place of settlement: an abode; a dwelling; a place where travellers alight in the desert; syn. مَنْهَلٌ: a [house, or mansion, such as is called] دَارٌ: (S, K:) or, accord. to the فُقَهَآء, less than a دار, and more than a بَيْت [or chamber], consisting of at least two chambers (بَيْتَانِ) or three. (Mgh.) See also بَيْتٌ.

مَنْزِلَةٌ A space which one traverses in journeying. (TA, art. سير.) b2: مَنْزِلَةٌ, used unrestrictedly, Station, standing, footing, or grade; honourable station or rank; a place of preferment. b3: A predicament in which one stands. b4: كَلِمَةٌ بِمَنْزِلَةِ كَلِمَةٍ أُخْرَى A word equivalent, or similar, to another word. b5: [You say] يُسْتَعْمَلُ بِمَنْزِلَةِ كَذَا It (a word) is used in the manner of such [another word]; generally with respect to government, not necessarily with respect to meaning. (The lexicons passim.) b6: النَّازِلُ مِنَ الدِّينِ والدُّنْيَا مَنْزِلَةَ النُّورِ مِنَ العَيْنِ Who is, in respect to religion and the world, as light to the eye.

مَرْعًى مُنْزِلٌ : see مُسْكِنٌ.

قلب

1 قَلَبَهُ, (S, A, Mgh, O, Msb, K,) aor. ـِ (Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the same, (K,) or is like قَلَبَهُ in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and ↓ اقلبهُ also signifies the same as قَلَبَهُ in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, قَلَبَ كَلِمَةً He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakháwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مِنْهُ ↓ مَقْلُوبٌ [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is مقلوب from the other, as in the case of جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]

مقلوب. (Mz, close of the 33rd نوع.) [and قَلَبَ likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, قَلَبَ الوَاوَ يَآءً He changed, or converted, the و into ى.] b3: And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned ↓ اقلبهم as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ. (Th, S.) And قَلَبَ اللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K, TA;) whence the saying of Anooshirwán, اللّٰهُ مُقْلَبَ أَوْلِيَائِهِ ↓ أَقْلَبَكُمُ (assumed tropical:) [May God translate you with the translating of his favourites (مقلب being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And قَلَبَ عَيْنَهُ, and حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: قَلَبَ, aor. ـِ inf. n. قَلْبٌ; and ↓ اقلب likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over the vessel upon its head]. (Msb, in explanation of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I turned over the earth for sowing]: and ↓ قَلَّبْتُهَا, also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ بِالحَفْرِ [The earth is turned over in digging]: whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) b6: And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (تَصَفَّحْتُهُ,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.) And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and قَلَبَ المَمْلُوكَ, aor. ـِ inf. n. قَلْبٌ, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) A2: قَلَبٌ signifies اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also, accord. to the TK, of قَلِبَ said of a man as meaning His lip had what is termed قَلَبٌ:] and hence ↓ أَقْلَبُ as an epithet applied to a man; and [its fem.] ↓ قَلْبَآء as an epithet applied to a lip. (S, A, O, K, TA.) A3: قَلَبَهُ, (S, A, O, K,) aor. ـُ (Lh, K) and قَلِبَ, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and قُلِبَ He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n. قُلَابٌ, (As, S, TA,) He was attacked by the disease called قُلَاب expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence. (As, TA.) b2: [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked out the قَلْب, or قُلْب, meaning heart, of the palm-tree. (S, A, O, K.) b3: And قَلَبَتِ البُسْرَةُ (assumed tropical:) The unripe date became red. (S, O, K.) 2 قَلَّبَ see 1, first quarter, in four places. Yousay, قَلَّبْتُهُ بِيَدِى [I turned it over and over with my hand], inf. n. تَقْلِيبٌ. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, (A, O,) in the Kur [xviii. 40], (O,) means فاصبح يقلّب كفّيه ظَهْرًا لِبَطْنٍ [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for تَقْلِيبُ الكَفَّيْنِ is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like عَضُّ الكَفِّ and السُّقُوطُ فِى اليَدِ. (Ksh.) b3: [تَقْلِيبُ المَالِ لِغَرَضِ الرِّبْحِ occurs in the A, in art. تجر, as an explanation of التِّجَارَةُ, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, قَلَّبْتُهُ فِى الأَمْرِ, meaning صَرَّفْتُهُ [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. صرف.) [And قَلَّبَ الفِكَرَ فِى أمّرٍ (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And قلّب الأُمُورَ, (TA,) inf. n. تَقْلِيبٌ, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) وَقَلَّبُوا لَكَ الأُمُورَ is a phrase occurring in the Kur-án [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. صحب. (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning Restore us to our family in safety, أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.)]

A2: اقلب as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And اقلب العِنَبُ The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called قُلَاب. (S, O, K.) 5 تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) تقلّب said of a man's face [&c.] signifies تصرّف [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, تقلّب فِى البِلَادِ, (TA,) and فى الأُمُورِ, (K, TA,) meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or تقلّب فى الامور means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultán]. (A.) 7 انقلب, of which مُنْقَلَبٌ is an inf. n., (S, O, K, TA,) syn. with اِنقِلَابٌ, (TA,) and also a n. of place, (S, O, K, TA,) like مُنْصَرَفٌ, (S, O, TA,) is quasi-pass. of قَلَبْتُهُ: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] الاِنْقِلَابُ إِلَى اللّٰهِ means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] المُنْقَلَبُ means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And الاِنْقِلَابُ means also (assumed tropical:) The returning, in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, انقلب عَنِ العَهْدِ [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. حول.) [See also an ex. from the Kur-án (lxvii. 4) voce خَاسِئٌ.]

قَلْبٌ The heart; syn. فُؤَادٌ: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that فؤاد signifies the “ appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: ” (K in art. فأد:) [and, agreeably with this assertion,] it is said that the قلب is a lump of flesh, pertaining to the فؤاد, suspended to the نِيَاط [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the قلب, its fat, and its حِجَاب [or septum?], قَلْب and فُؤَاد; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]

قلب may be [applied by some to] the black clot of blood in its interior: MF mentions that فؤاد is said to signify the “ receptacle,” or “ covering,” of the heart, (وِعَآءُ القَلْبِ, or غِشَاؤُهُ, [i. e. the pericardium,]) or, accord. to some, its “ interior: ” the قَلْب is said to be so called from its تَقَلُّب: [see 5:] the word is of the masc. gender: and the pl. is قُلُوبٌ. (TA.) بَنَاتُ القَلْبِ means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. بنى.) [And قَلْبٌ is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of طَنِخ, q. v.] b2: قَلْبُ العَقْرَبِ (also called simply, القَلْبُ, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with النَّسْرُ الوَقِعُ (a of Libra) on the 25th of November, O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of النسر الواقع; these two stars rising together, in the cold season: the Arabs say, القَلبْ جَآءَ الشِّتَآءُ كَالْكَلْبْ [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its نَوْء [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its نَوْء [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its رَقِيب is الدَّبَرَانُ [q. v.] (Kzw.) There are also three similar appellations of other stars: these are قَلْبُ الأَسَدِ (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: قَلْبُ الثَّوْرِ, an [improper] appellation of الدَّبَرَانُ: and قَلْبُ الحُوتِ, a name of الرِّشَآءُ [q. v.]. (TA.) b3: And القَلْبُ is syn. with الضَّمِيرُ [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ضمر.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, مَا لَكَ قَلْبٌ (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and مَا قَلْبُكَ مَعَكَ (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and أَيْنَ ذَهَبَ قَلْبُكَ (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, أَفْعَالُ القُلُوبِ (assumed tropical:) The verbs significant of operations of the mind; as ظَنَّ, and the like.] b6: See also قُلْبٌ. b7: [قَلْبُ الجَيْشِ means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. خمس; &c.] b8: And قَلْبٌ signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. إِنَّ لِكُلِّ شَىْءٍ قَلْبًا وَقَلْبُ القُرْآنِ يٰس (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-án is Yá-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from قَلْبٌ, as meaning, like قُلْبٌ, the “ pith ” of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, جِئْتُكَ بِهٰذَا الأَمْرِ قَلْبًا, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and ↓ قُلْبٌ signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says عَرَبِىٌّ قَلْبٌ (S, A, * O) and ↓ قُلْبٌ (O) (tropical:) a genuine Arabian man, (S, A, * O,) and اِمْرَأَةٌ قَلْبٌ (S, * A, O *) and قَلْبَةٌ (S, A, O) and ↓ قُلْبَةٌ (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said هٰذَا عَرَبِىٌّ قَلْبٌ and قَلْبًا (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., كَانَ عَلىٌّ قُرَشِيًّا قَلْبًا, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from قَلْبٌ as used in the Kur l. 36. (L, TA.) قُلْبٌ (S, A, Mgh, O, Msb, K) and ↓ قَلْبٌ (S, O, Msb, K) and ↓ قِلْبٌ (S, O, K) (tropical:) The لُبّ, (S, O,) or شَحْمَة, (A, K,) or جُمَّار, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also جُمَّارٌ:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed ↓ قُلْبَةٌ, with damm and sukoon: (AHn, TA:) or قُلْبٌ, with damm, signifies the branches of the palm-tree (سَعَف [in my copy of the Msb سعفة]) that grow forth from the قلب [meaning heart]: (T, TA: [see العَوَاهِنُ and الخَوَافِى, pls. of عَاهِنٌ, or عَاهِنَةٌ, and خَافِيَةٌ:]) the pl. is قِلَبَةٌ, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and قُلُوبٌ, (Msb, K,) a pl. of the second, (Msb,) and أَقْلَابٌ, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And قُلْبٌ signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one قُلْب, (S, O, TA, but in the O, one قَلْب,) [as though meaning such as is single, not double,] or such as is one قِلْد, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one طَاق [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double طَاق; (MS;) and they say سِوَارٌ قُلْبٌ; (TA;) and قُلْبُ فِضَّةٍ i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the قُلْب of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: قُلْبٌ as an epithet, and its fem. قُلْبَةٌ: see قَلْبٌ, last sentence, in three places.

قِلْبٌ: see the next preceding paragraph.

قُلْبَةٌ, as a subst.: see قُلْبٌ, former half.

A2: Also Redness. (IAar, O, K.) مَا بِهِ قَلَبَةٌ There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (↓ يُقَلَّب) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tá-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (↓ يُقَلَّب) [to be examined]: (TA:) or it is from القُلَابُ, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from قُلِبَ [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) أَوْدَى الشَّبَابُ وَحُبُّ الخَالَةِ الخَلِبَهٌ وَقَدْ بَرِئْتُ فَمَا بِالقَلْبِ مِنْ قَلَبَهٌ [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. خلب in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) قَلَابِ [as used in the following instance is an attributive proper name like فَجَارِ &c.]. اِقْلِبْ قَلَابِ [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: يَا, he says, is suppressed before قلاب. (TA. [See also Freytag's Arab. Prov. ii. 247.]) قُلَابٌ A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of قُلِبَ, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except كُبَادٌ and نُكَافٌ. (TA in art. كبد.) قِلَابٌ: see قِلِّيبٌ.

قَلُوبٌ, (O, K,) as an epithet applied to a man, (O, TA,) i. q. مُتَقَلِّبٌ كَثِيرُ التَّقَلُّبِ [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also قِلِّيبٌ.

A2: قَلُوبُ الشَّجَرِ means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) قَلِيبٌ Earth turned over (تُرَابٌ مَقْلُوبٌ): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed جَفْر [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) أَقْلِبَةٌ (S, O, K) and (of mult., S, O) قُلُبٌ (S, Mgh, O, K) and قُلْبٌ, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as رُسْلٌ is of رُسُلٌ, (TA,) and قُلْبَانٌ also is mentioned as a pl. of قَلِيبٌ on the authority of AO. (TA voce بَدِىْءٌ.) b3: El-'Ajjáj has applied the pl. قُلُب to (tropical:) Wounds, by way of comparison. (S, O.) قُلَيْبٌ [dim. of قَلْبٌ: and hence, perhaps,] (assumed tropical:) A خَرَزَة [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) رَجُلٌ قُلَّبٌ (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And حُوَّلِىٌّ قُلَّبٌ (S, O, K) and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ (O, K) or قُلَّبٌ حُوَّلٌ (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. حول.]) قِلَّابٌ: see قِلِّيبٌ.

قِلَّوْبٌ and قَلُّوبٌ: see what next follows.

قِلِّيبٌ and ↓ قِلَّوْبٌ The wolf; (S, O, K;) as also ↓ قَلُّوبٌ and ↓ قَلُوبٌ and ↓ قِلَابٌ, the last like كِتَابٌ, (K,) or ↓ قِلَّابٌ. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) قَالَبٌ, with fet-h to the ل, (S, MA, O, Msb, K, KL,) and ↓ قَالِبٌ, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. مثل, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) قَالَبٌ is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shiháb, in his Expos. of the Shifè, denies this: its original is [the Pers\. word]

كَالَبٌ: (MF:) the pl. is قَوَالِبُ, (MA,) and قَوَالِيب is used by El-Hareeree to assimilate it to أَسَالِيب. (Har p. 23.) [A fanciful and false derivation of قَالِبٌ used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: الكَلَامِ ↓ قَدْ رَدَّ قَالَِبَ وَقَدْ طَبَّقَ المَفْصِلَ وَوَضَعَ الهِنَآءَ مَوَاضِعَ النُّقْبِ [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. طبق;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. طبق, has ورد (to which I cannot assign in this case any apposite meaning) instead of رَدَّ, the reading in the O.]) b3: And ↓ قَالَِبٌ, (O, L, TA,) with fet-h and with kesr to the ل, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the قَبْقَاب [q. v.]: in this sense likewise said to be an arabicized word: and قَوَالِيبُ is its pl., [properly قَوَالِبُ,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) قَالِبٌ Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhárith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for بُسْرٌ قَالِبٌ:] or an unripe date when it has become wholly altered [in colour] is termed قَالِبٌ. (AHn, TA.) b2: and شَاةٌ قَالِبُ لَوْنٍ A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also قَالَبٌ, in three places.

أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip (شَفَةٌ): see 1, near the end.

إِقلابية [app. إِقْلابِيَّةٌ] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) تَقَلُّبَاتٌ (assumed tropical:) Vicissitudes of fortune or of time.]

مِقْلَبٌ The iron implement with which the earth is turned over for sowing. (S, O, K.) مُقَلِّبُ القُلُوبِ (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. حرك, from a trad.) مَقْلُوبٌ pass. part. n. of قَلَبَ الشَّىْءَ. (A, O.) You say حَجَرٌ مَقْلُوبٌ [generally meaning A stone turned upside-down]. (A.) And سَرِيرٌ مَقْلُوبٌ i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And كَلَامٌ مَقْلُوبٌ [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner مقلوب is applied to a word: see 1, former half.

A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed قُلَاب [q. v.]: (S, O, K:) fem. with ة. (S.) المَقْلُوبَةُ [A subst., rendered such by the affix ة,] The ear. (O, K.) مُتَقَلَّبٌ i. q. مُتَصَرَّفٌ (assumed tropical:) [Place, or room, or scope, for free action, &c.: see سرب: and see an ex. voce سَبَحَ]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.

مُنْقَلَبٌ An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S مُقَلَّبٌ, a mistranscription], (S, O, K, TA,) like مُنْصَرَفٌ. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so ↓ مُتَقَلَّبٌ.] One says, كُلُّ أَحَد يَصِيرُ إِلَى مُنْقَلَبِهِ and ↓ مُتَقَلَّبِهِ (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.]

قرح

1 قَرَحَهُ, (S, A, Mgh, Msb, K, *) aor. ـَ (Msb, K,) inf. n. قَرْحٌ (S, A, Mgh, L, Msb) and قُرْحٌ, (A,) or the latter is a simple subst., (L, Msb,) He wounded him; syn. جَرَحَهُ. (S, Mgh, Msb, K. *) b2: قَرَحَ بِئْرًا: see 8. b3: And قُرِحَ said of an arrow: see 8. b4: قُرِحَ said of a camel, He was attacked by the disease termed قُرْحَة [q. v.]; as also ↓ قُرِّحَ. (L.) b5: قَرَحَهُ بِالحَقِّ, (S, A, L, K, [in some copies of the K قرّحهُ,]) inf. n. قَرْحٌ, (S,) (tropical:) He accused him to his face (اِسْتَقْبَلَهُ) with truth: (S, A, L, K:) or [simply] he accused him (رَمَاهُ) with truth. (L.) See an ex. voce قُرْحَانٌ. [See also 3.]

A2: قَرَحَ, (S, A, Msb, K,) aor. ـَ (A, Msb, K,) inf. n. قُرُوحٌ; (S, A, K;) and قَرِحَ, aor. ـَ inf. n. قَرَحٌ; and ↓ اقرح; (K;) the last mentioned by Lh, but bad, or of weak authority, and rejected; (TA;) said of a horse, (A, K,) or of a solid-hoofed animal, (S, Msb,) He finished teething, (S, Msb, K,) completing his fifth year: (S, Msb:) or became in the state corresponding to that of the camel that is termed بَازِلٌ: or shed [his corner-nipper, i. e.] the tooth next after the رَبَاعِيَة: (K:) when a horse's nipper that is next to the central pair of nippers falls out, and a new tooth grows in its place, he is termed رَبَاعٍ: this is when he has completed his fourth year: and when the time of his قُرُوح comes, [the corner-nipper which is] the tooth next after the رَبَاعِيَة falls out, and his نَاب grows in its place: [but by the ناب (which more properly means the tusk, and which does protrude at this time,) must be here meant the permanent corner-nipper, corresponding to the ناب of a human being:] this tooth is his ↓ قَارِح: no tooth is shed, nor is any bred, after قُرُوح: and when the horse has entered his sixth year, you say of him قَدْ قَرَحَ: (IAar, T:) one says أَجْذَعَ المُهْرُ, and أَثْنَى, and أَرْبَعَ, and قَرَحَ; the last, only, without ا: and of every solid-hoofed animal one says يَقْرَحُ; and of [the camel, or] every animal that has a foot of the kind termed خُفّ, يَبْزُلُ; and of every animal that has a divided hoof, يَصْلَغُ. (S.) [See also قَارِحٌ.] b2: And قَرَحَ نَابُهُ His باب [here meaning permanent cornernipper as above] grew forth. (A.) b3: [Hence] one says also قَرَحَتْ سِنُّ الصَّبِىِّ (tropical:) The tooth of the young male child was about, or ready, to grow forth. (A.) b4: قَرَحَتْ, (S, K, TA,) aor. ـَ (S, TA,) inf. n. قُرُوحٌ (S, K, TA) and قِرَاحٌ, (TA,) said of a she-camel, She was, or became, in a manifest state of pregnancy: (S, K, TA:) or began to be in a state of pregnancy: or began to show a sign of pregnancy by raising her tail: (TA:) or was in a state in which she was not supposed to be pregnant, and did not give a sign of it with her tail, until her pregnancy became evident in the appearance of her belly. (Lth, TA.) [See also قَارِحٌ.]

A3: قَرِحَ, aor. ـَ (S, A, Msb, K,) inf. n. قَرَحٌ, (S, A, * Msb, K, TA, [accord. to the CK, app. قَرْحٌ, for the v. is there said to be like سَمِعَ, but this is wrong,]) He, (a man, Msb, K, *) or it, (his skin, S, A,) broke out with قُرُوح [i. e. purulent pustules]; (S, A, Msb, K;) and [in like manner] ↓ تقرّح it (his body) broke out, or became affected, therewith. (S.) b2: And [hence] one says, قَرِحَ قَلْبُ الرَّجُلِ مِنَ الحُزْنِ (assumed tropical:) [The heart of the man became as though it were ulcerated by grief]. (L.) b3: قَرِحَ, aor. ـَ inf. n. قَرَحٌ, said of a horse, He had a white mark in his face, such as is termed قُرْحَة. (IAar, S.) 2 قرّحهُ He wounded him much, or in many places. (Msb.) b2: قُرِّحَ said of a camel: see 1, near the beginning. b3: [قرّحهُ بِالحَقِّ in some copies of the K is a mistranscription; the verb in this phrase being without teshdeed.] b4: قرّح الوَشْمَ He pricked, or punctured, the وشم [or tattoo] with the needle. (A.) b5: And [the inf. n.]

التَّقْرِيحُ signifies التَّشْوِيكُ [by which may be meant The pricking with a thorn: or, as seems to be not improbable from what here follows, it may be from شوّك الزَّرْعُ, q. v.]. (TA.) b6: قرّح, (A,) inf. n. تَقْرِيحٌ, (TA,) said of the [plant called]

عَرْفَج, means (tropical:) It put forth its first growth. (A, TA. *) And قرّح الشَّجَرُ (tropical:) The trees put forth the heads [or extremities] of their leaves. (A.) Accord. to AHn, التَّقْرِيحُ signifies (assumed tropical:) The first vegetation of herbs, or leguminous plants, that grow from grain, or seed: and the growing of the stalk of herbs, or leguminous plants; i. e. the appearing of the stem thereof: IAar uses the phrase يَنْبُتُ صُلْبًا ↓ البَقْلُ مُقْتَرِحًا [as though meaning the herbs, or leguminous plants, grow putting forth the stem in a hard, or firm, state]; but it should be ↓ مُقَرِّحًا, unless ↓ اِقْتَرَحَ be a dial. var. of قَرَّحَ: or it may be that ↓ مُقْتَرِحًا here means standing upright upon the stem thereof. (TA.) تَقْرِيحُ الأَرْضِ signifies The land's beginning to give growth to plants, or herbage. (TA.) 3 قارحهُ, (K,) inf. n. مُقَارَحَةٌ, (S, K,) (tropical:) He faced him, confronted him, or encountered him. (S, * A, * K.) You say, لَقِيتُهُ مُقَارَحَةً (tropical:) I met him face to face. (S, A.) 4 اقرحهُ اللّٰهُ God caused his skin to break out with قُرُوح [or purulent pustules]. (S.) b2: and مَا زِلْتُ آكُلُ الوَرَقَ حَتَّى أَقْرَحَ شَفَتِى [app. I ceased not to eat the leaves until my lip broke out with purulent pustules, or sores]. (A. [So accord. to two copies: but perhaps correctly أُقْرِحَ.]) b3: And اقرحوا They had their cattle attacked by [what is termed] القَرْح [which may here mean purulent pustules, or sores]: (S, L:) or they had their camels attacked by the severe and destructive mange or scab termed القَرْح (K) or القُرْح. (L. [But see قَرْحٌ.]) A2: See also 1, first quarter.5 تَقَرَّحَ see 1, near the end.

A2: تقرّح لَهُ (K, TA) بِالشَّرِّ (TA) i. q. تَهَيَّأَ [app. He prepared himself for him, or it, with evil intent]: and so تَقَذَّحَ and تَقَدَّحَ [if these be not mistranscriptions]. (TA.) 8 اقترح رَكِيَّةً (A) or بِئْرًا, (K,) and ↓ قَرَحَهَا, (A, K,) He dug a well (A, K) in a place in which one had not been dug, (A,) or in a place wherein water was not [as yet] found. (K.) b2: اُقْتُرِحَ and ↓ قُرِحَ, said of an arrow, (assumed tropical:) It was begun to be made. (TA.) b3: اقترح الجَمَلَ (tropical:) He rode the camel before it had been ridden [by any other person]. (S, A, K. *) b4: And اقترح (tropical:) He originated, invented, or excogitated, a thing; made it, did it, produced it, or caused it to be or exist, for the first time; (IAar, Msb, K, TA;) spontaneously, without his having heard it; (IAar, TA;) or without there having been any precedent. (Msb.) (assumed tropical:) He elicited a thing, without having heard it. (K.) And (tropical:) He uttered, or composed, a speech, or discourse, or the like, extemporaneously; without premeditation. (S, A, K, TA.) b5: Also (tropical:) He chose for himself, took in preference, or selected. (IAar, L, K.) Hence one says, اقترح عَلَيْهِ صَوْتَ كَذَا وَكَذَا (assumed tropical:) He desired of him in preference such and such an air, or such and such a tune or song. (IAar, L.) And one says, أَنَا أَوَّلُ مَنِ اقْتَرَحَ مَوَدَّةَ فُلَانٍ (tropical:) I am the first [who has chosen for himself the love, or affection, of such a one, or] who has taken such a one as a friend. (A.) b6: And (tropical:) He exercised his authority, or judgment, (K, TA,) عَلَيْهِ over him: (TA:) or he demanded some particular thing of some particular person by the exercise of his authority, or judgment, (El-Beyhakee, TA, and Har * p. 142,) and with ungentleness, roughness, or severity. (Har ibid.) And اقترح عَلَيْهِ بِكَذَا (tropical:) He exercised his authority, or judgment, over him, in such a thing, and asked without consideration. (TA.) And اقترح عَلَيْهِ شَيْئًا (tropical:) He asked of him a thing without consideration. (S, A.) A2: See also 2, last sentence but one.

قَرْحٌ and ↓ قُرْحٌ A wound; (L;) the bite of a weapon, and of a similar thing that wounds the body: (L, K: [but in some copies of the K, for عَضُّ السِّلَاحِ وَنَحْوِهِ مِمَّا يَجْرَحُ البَدَنَ (which is the reading in the CK), we find عضّ السلاح وَنَحْوُهُ ممّا يَخْرُجُ بِالبَدَنِ, and the L and TA combine the two readings, the latter whereof gives a second signification, which will be found below:]) i. q. جُرْحٌ [with which جَرْحٌ is held by many to be syn.]: (TA:) they are two dial. vars., (S, Msb,) like ضَعْفٌ and ضُعْفٌ, (S,) and جَهْدٌ and جُهْدٌ, (Fr, Msb, TA,) and وَجْدٌ and وُجْدٌ; (Fr, TA;) the former of the dial. of El-Hijáz: (Msb:) or the former is an inf. n. and the latter is a simple subst.: (L, Msb:) or the former signifies as above; and the latter signifies its pain: (A:) or the latter seems to bear this latter signification; and the former, to signify wounds themselves: (Yaakoob, TA:) [and the like is said in the L and K:]) [and thus used in a pl. sense, the former is a coll. gen. n.;] and its n. un. is ↓ قَرْحَةٌ; and pl. قُرُوحٌ: (L:) one says, بِهِ قُرْحٌ مِنْ قَرْحٍ In him is pain from a wound; (A;) or from wounds. (L.) b2: قَرْحٌ also signifies Pustules, or small swellings, when they have become corrupt; (L, K;) [i. e. purulent pustules; and imposthumes, ulcers, or sores: and so ↓ قُرْحٌ accord. to the L and some copies of the K, as shown above; but this seems to be of doubtful authority: قَرْحٌ in this sense is a coll. gen. n.:] its n. un. is ↓ قَرْحَةٌ; and pl. قُرُوحٌ. (S.) Imra-el-Keys (the poet, TA) was called ذُو القُرُوحِ because the King of the Greeks sent to him a poisoned shirt, from the wearing of which his body became affected with purulent pustules, or ulcers, or sores, (تَقَرَّحَ,) and he died: (S, K, * TA:) or, as some say, he was called ذُو الفُرُوجٍ, with ف and ج; because he left only daughters. (Es-Suyootee, TA.) b3: Also, (accord. to the K,) or ↓ قُرْحٌ, (as in the L,) A severe scab or mange, that destroys young weaned camels; (L, K;) or that attacks young weaned camels, and from which they scarcely ever, or never, recover: so says Lth: Az, however, says that this is a mistake; but that قُرْحَةٌ signifies a certain disease that attacks camels, expl. below. (L.) A2: See also قَرِيحٌ.

قُرْحٌ: see the next preceding paragraph, in three places.

A2: See also قَرِيحَةٌ in two places. [Hence] one says, هُوَ فِى قُرْحِ سِنِّهِ (tropical:) He is in the first part of his age. (TA.) أَنَا فِى قُرْحِ الثَّلَاثِينَ (tropical:) I am in the beginning of the thirtieth [year] was said by an Arab of the desert to IAar, who had asked him his age. (TA.) And القُرْحُ, (K,) by some written القُرَحُ [pl. of ↓ القُرْحَةُ], (MF, TA,) signifies Three nights (K, TA) of the first part (TA) of the month. (K, TA.) قَرَحٌ a subst. signifying The state (in a camel) of having never had the mange, or scab: and (in a child) of having never been attacked by the small-pox. (S.) قَرِحٌ A man, (Msb,) or a man's skin, (S,) breaking out with قُرُوح [or purulent pustules]. (S, Msb.) قَرْحَةٌ: see قَرْحٌ (of which it is the n. un.) in two places: A2: and see also فَرْجَةٌ.

قُرْحَةٌ A disease that attacks camels, consisting in قُرُوح [or purulent pustules] in the mouth, in consequence of which the lip hangs down; not scab, or mange. (Az, L, TA.) [See also قَرْحٌ, near the end.]

A2: Also A غُرَّة [meaning star, or blaze, or white mark,] in the middle of the forehead of a horse: (T, L:) or what is less than a غُرَّة in the face of a horse: (S, K:) or it is a whiteness in the forehead of a horse (Mgh) of the size of a dirhem, or smaller than it; (AO, Mgh, TA;) whereas the غُرَّة is larger than a dirhem: (AO, TA:) or what is like a small dirhem between a horse's eyes: (En-Nadr, TA:) or any whiteness, in the face of a horse, which stops short of reaching the place of the halter upon the nose; differently distinguished in relation to its form, as being round, or triangular, or four-sided, or elongated, or scanty: (L, TA:) [and it is also applied to a white mark upon the face of the common fly: (see قَدُوحٌ:) the pl. is قُرَحٌ, like غُرَرٌ.] b2: [Hence] one says, هُوَ قَرْحَةُ أَصْحَابِهِ i. e. غُرَّتُهُمْ [meaning (tropical:) He is the noble, or eminent, one of his companions; or the chief, or lord, of them]. (A.) b3: And [hence, likewise,] قُرْحَةٌ signifies also (tropical:) The first, or commencement, of the [rain called] وَسْمِىّ; (A;) and of the [season called] رَبِيع; or of the شِتَآء. (K.) b4: See also قُرْحٌ.

قَرْحَانُ: see قَارِحٌ, last sentence.

قُرْحَان ([i. e. قُرْحَانٌ or قُرْحَانُ] with or without tenween, as you please, Sh, TA) A camel that has never been attached by the mange, or scab: (S, K:) and a child, (S, K,) or a man, (A,) that has never been attacked by the small-pox, (T, * S, A, K,) nor by the measles, (T, A,) nor by purulent pustules or the like: (T:) applied alike to one (S, K) and to two (S) and to a pl. number, (S, A, K,) and expl. as meaning persons not yet attacked by disease, (S,) and also applied alike to the male and to the female: (TA:) قُرْحَانُونَ [as a pl. thereof] is of weak authority, (K,) or disused. (S, A, L.) b2: [Hence] one says, أَنْتَ بِهِ ↓ قُرْحَانٌ مِمَّا قُرِحْتَ i. e. (tropical:) Thou art clear [of that whereof thou hast been accused]. (A, TA.) And أَنْتَ قُرْحَانٌ مِنْ هٰذَا الأَمْرِ (tropical:) Thou art quit of this affair; and so ↓ قُرَاحِىٌّ. (Az, K, TA.) b3: And قُرْحَان signifies also One who has not witnessed war; and so ↓ قُرَاحِىٌّ: b4: and One who has been touched by قُرُوح [here app. meaning wounds, and perhaps also purulent pustules]: thus having contr. significations: (K:) masc. and fem. (TA.) A2: Also, قُرْحَانٌ, [with tenween,] A species of كَمَأَة [or truffle], (S, K, TA,) white, small, and having heads like those of the فُطْر [or toadstool]: (TA:) one of which is called قُرْحَانَةٌ, (S, K,) or ↓ أَقْرَحُ. (K.) [See also فَرْحَانَةٌ.]

قِرْحِيَآءُ: see the next paragraph.

قَرَاحٌ Clear, pure, or free from admixture; as also ↓ قَرِيحٌ. (AHn, K. [And particularly] Water not mixed with anything: (S, A:) or water not mixed with camphor nor with [any of the perfumes called] حَنُوط nor with any other thing: (Msb:) or water not mixed (Mgh, K) with aught of سَوِيق, (Mgh,) or with dregs of سويق, (K,) nor any other thing: (Mgh, TA:) such as is drunk after food. (TA.) And Water mixed [thus in the L, and hence in the TA, probably a mistake of a copyist for not mixed] with something to give it a sweet taste, as honey, and dates, and raisins. (L, TA.) b2: Also, (or أَرْضٌ قَرَاحٌ, A,) A place of seed-produce, having no building upon it, nor any trees in it: (S, Msb:) or land (T, K) lying open to view, (T,) containing neither water nor trees, (T, K,) and not intermixed with anything: (T:) or land having in it no herbage nor any places of growth of herbage: (A:) or any piece of land by itself, having in it no trees nor any intermixture of a place exuding water and producing salt: (Mgh:) or any piece of land by itself, in which palm-trees

&c. grow: (L:) or land cleared for sowing and planting: (AHn, K:) as also ↓ قِرْوَاحٌ and ↓ قِرْيَاحٌ and ↓ قِرْحِيَآءُ: (K:) or ↓ قِرْوَاحٌ signifies land lying open to the sun, not intermixed with anything: (S:) or [a place] exposed to the sky, not concealed from it by anything: (K:) or a wide tract of land: (A:) or a wide, or plain and wide, expanse of land, not having in it any trees, and not intermixed with anything: (IAar:) or a hard and even tract of land, and a plain tract in which the water is not retained, somewhat elevated, but having an even surface, from which the water flows off to the right and left: (ISh:) the pl. of قَرَاحٌ is أَقْرِحَةٌ, (S, Mgh, Msb, K,) or, as some say, this is pl. of ↓ قريح. (TA.) قَرِيحٌ Wounded; (S, A, * Mgh, L, Msb, K;) as also ↓ مَقْرُوحٌ; (A, * Mgh, Msb;) and ↓ قَرْحٌ [an inf. n. used as an epithet and therefore by rule applicable to a pl. as well as to a sing.]: (L:) pl. of the first قَرْحَى (S, A, L) and قَرَاحَى. (L.) El-Mutanakhkhil El-Hudhalee says, لَا يُسْلِمُونَ قَرِيحًا حلَّ وَسْطَهُمَا يَوْمَ اللِّقَآءِ وَلَا يُشْوونَ مَنْ قَرَحُوا (S, IB) i. e. They will not deliver up to the enemy a wounded man who has alighted in the midst of them, on the day of encounter, nor will they hit in a part not vital him whom they wound. (IB.) b2: See also مَقْرُوحٌ, in two places.

A2: And see قَرَاحٌ, first sentence; and end of last sentence. b2: Also A cloud when it first rises. (K.) b3: and The water of a cloud (K, TA) when it descends. (TA.) قَرِيحَةٌ The first water that is drawn forth, or produced, of a well, (S, A, K, TA,) when it is dug; (TA;) and ↓ قُرْحٌ signifies the same. (K.) b2: And The first of what pours forth, or descends, [for اصاب in my original I read صَابَ] of the contents of clouds. (A.) b3: And (tropical:) The first of a thing; (A;) and so ↓ قُرْحٌ; and the former, the first of anything. (K.) b4: And (tropical:) A faculty whereby intellectual things are elicited, or excogitated. (MF.) One says, لِفُلَانٍ قَرِيحَةٌ جَيِّدَةٌ i. e. (tropical:) Such a one has a good, or an excellent, natural faculty for the elicitation of matters of science: (S, A:) from قَرِيحَةٌ in the first of the senses expl. above. (S.) b5: And (tropical:) The natural, native, or innate, disposition, temper, or other quality, of a person: (K, TA:) and, as some expl. it, the mind, and intellect: (TA:) pl. قَرَائِحُ. (L.) قُرَاحِىٌّ: see قُرْحَان, in two places. b2: Also One who keeps to the town, or village, not going forth into the desert: (K:) or it is a rel. n. from قُرَاحٌ, a certain town, or village, on the shore of the sea. (T.) القُرَاحِيَّتَانِ The two flanks. (K.) قُرَيْحَآءُ A certain thing (هَنَةٌ [perhaps a large calculus, which may weigh several pounds,]) that is found in the belly of the horse, like the head of a man: thus in the K, and the like is said in the T and L. (TA.) b2: And, of the camel, [The ventricle into which it conveys whatever it eats of earth and pebbles;] what is called لَقَّاطَةُ الحَصَى

[and more commonly لَاقِطَةُ الحَصَى, q. v.]. (K.) قِرْوَاحٌ: see قَرَاحٌ, in two places. b2: هَضْبَةٌ قِرْوَاحٌ A [hill, or mountain, such as is termed] هضبة, that is smooth, bare of herbage, and tall, or long. (TA.) b3: And نَخْلَةٌ قِرْوَاحٌ A tall palm-tree: (S, * A:) or a tall and smooth palm-tree, (K, TA,) of which the lower parts of the branches are bare and long: (TA:) pl. قَرَاوِيحُ, (K,) and (by poetic license, L) قَرَاوِحُ. (S.) b4: And نَاقَةٌ قِرْوَاحٌ, (S, K,) or قِرْوَاحُ القَوَائِمِ, (A,) A long-legged she-camel; (S, A, K;) described by an Arab of the desert to As as one that walks as though upon spears [i. e. as though her legs were spears]. (S.) b5: And جَمَلٌ قِرْوَاحٌ A camel that dislikes the drinking with the great, or old, ones, but drinks with the small, or young, ones, when they come. (AA, K.) قِرْيَاحٌ: see قَرَاحٌ.

قَارِحٌ A solid-hoofed animal finishing teething, completing his fifth year: (S, Msb:) or in the state corresponding to that of the camel that is termed بَازِلٌ: (K:) [or shedding his corner-nipper: (see قَرَحَ:)] in the first year he is termed حَوْلِىٌّ; then, جَذَعٌ; then, ثَنِىٌّ; then, رَبَاعٍ; and then قَارِحٌ: (S:) or in the second year, فَلُوٌّ; and in the third, جَذَعٌ: (TA:) pl. قَرَّحٌ (S, K) and قَوَارِحُ (K) and ↓ مَقَارِيحُ, (S, K,) the last (which occurs in a verse of Aboo-Dhu-eyb, S) anomalous, (K, TA,) as though pl. of مِقْرَاحٌ: (TA:) fem. قَارِحٌ and قَارِحَةٌ, (K,) but the former is the more approved, and the latter is by Az disallowed; (TA;) pl. قَوَارِحُ. (S.) b2: The tooth by [the growing, or shedding, of] which a horse, or other solid-hoofed animal becomes what is termed قَارِحٌ; (K;) the [permanent, or the deciduous, cornernipper, or] tooth next but one to the central pair of incisors: pl. قَوَارِحُ: the teeth thus called are four. (S.) [See قَرَحَ.] b3: Also A she-camel becoming in a manifest state of pregnancy: (S, K:) or in the first stage of pregnancy: or showing a sign of pregnancy by raising her tail: (TA:) or not supposed to be pregnant, and not giving a sign of being so by raising her tail, until her pregnancy becomes evident in the appearance of her belly: (Lth:) or not known to have conceived until her pregnancy has become manifest: or whose pregnancy is complete: (TA:) or a she-camel is so termed in the days when she is covered by the stallion; after which, when her pregnancy has become manifest, she is termed خَلِفَةٌ, until she enters upon the term called التَّعْشِير: (IAar:) also a mare that has gone forty days from the commencement of her pregnancy, and more, until it has become known: pl. قَوَارِحُ and قُرَّحٌ. (TA.) A2: See also مَقْرُوحٌ.

A3: Also A bow having a space between it and its string. (K.) A4: and القَارِحُ signifies The lion; as also ↓ القَرْحَانُ. (K.) أَقْرَحُ A horse having in his face a [star, or blaze, such as is termed] قُرْحَة: [fem. قَرْحَآءُ:] (S, A, Mgh:) pl. قُرْحٌ. (A.) And it is also an epithet applied [in a similar sense] to every common fly. (A, TA. [See قَدُوحٌ.]) b2: [Hence,] رَوْضَةٌ قَرْحَآءُ (tropical:) [A meadow] in which, (S, K,) or in the middle of which, (TA,) is a white نُوَّارَة [or flower]; (S, K, TA;) or in the middle of which are white نَوْر [or flowers]: (A:) and of which the herbage has appeared. (TA.) b3: And [hence also] تَعَرَّى الدُّجَى عَنْ وَجْهٍ أَقْرَحَ (tropical:) [The darkness became stripped] from the dawn, or daybreak. (A, TA.) b4: See also قُرْحَان, last signification. b5: [اَقْرَحُ in the CK voce قَسَامِىّ is a mistake for the verb أَقْرَحَ; not an epithet as Freytag has supposed it to be.]

مُقَرَّحٌ: see مَقْرُوحٌ, in two places. b2: المُقَرَّحَةُ also signifies أَوَّلُ الإِرْطَابِ; (so in copies of the K; but in one copy المُقَرِّحَةُ; [the right explanation, however, is evidently, I think, أَوَّلُ الأَرْطَابِ, and the meaning (assumed tropical:) The first, or earliest, of the ripe dates; المُقَرَّحَةُ being an epithet applied to them;]) this being the case when there appear [upon them] what are like قُرُوح [or purulent pustules]. (TA.) مُقَرِّحٌ: see 2, last quarter.

مُقْرُوحٌ: see قَرِيحٌ. b2: Also Having قُرُوح [or purulent pustules]. (K.) b3: Also A young weaned camel attacked by the disease termed قُرْح; [see قَرْحٌ;] as also ↓ قَارِحٌ: or a camel attacked by the disease termed قُرْحَة; as also ↓ قَرِيحٌ and ↓ مُقَرَّحٌ: (L:) one says ↓ إِبِلٌ مُقَرَّحَةٌ, [accord. to some copies of the K مُقَرِّحَةٌ, but erroneously, for it is from قُرِّحَ,] meaning camels having قُرُوح [or purulent pustules] in their mouths, in consequence of which their lips hang down; (K;) and so إِبِلٌ قَرْحَى [in which the epithet is pl. of ↓ قَرِيحٌ]. (L.) b4: And طَرِيقٌ مَقْرُوحٌ (assumed tropical:) A road in which marks, or tracks, have been made [by the feet of men and of beasts], so that it has been rendered conspicuous. (K, TA.) مَقَارِيحُ an anomalous pl. of قَارِحٌ, q. v.

مُقْتَرِحٌ: see 2, last quarter, in two places.

قعد

1 قَعَدَ, (S, K, &c.,) aor. ـُ (A, L,) inf. n. قُعُودٌ and مَقْعَدٌ (S, L, K) and قَعْدٌ, (L,) He sat; i. q. جَلَسَ [when the latter is used in its largest sense]; (S, A, L, K;) so accord. to 'Orweh Ibn-Zubeyr, a high authority; contr. of قَامَ: (L:) or it signifies he sat down; or sat after standing: and جلس, he sat after lying on his side or prostrating himself: (Kh, IKh, El-Hareeree, K:) or, as some say, قعد signifies he sat for some length of time. (MF.) See also جَلَسَ. b2: [And hence, He remained.] b3: قَامَ وَقَعَدَ (tropical:) He experienced griefs which disquieted him so that he could not remain at rest, but stood up and sat down. (Mgh, art. قدم.) [See an ex. voce سُدَّةٌ.] هٰذَا شَىْءٌ يَقْعُدُ بِهِ عَلَيْكَ العَدُوُّ وَيَقُومُ (tropical:) [This is a thing for which the enemy will be restless in his attempts against thee]. (A.) ضَرَبَهُ ضَرْبَةَ ابْنَةِ اقْعُدِى وَقُومِى He beat him with a beating of a female slave: (IAar, L, K: *) who is thus called because she sits and stands in the service of her masters, being ordered to do so. (IAar, L.) b4: [قَعَدَ لَهُ, properly, He sat for him, often means He lay in wait for him, in the road, or way: see an ex. in a verse cited voce سَدٌّ.] b5: قَعَدَتِ الرَّخَمَةُ (tropical:) The aquiline vulture lay upon its breast on the ground; syn. جَثَمَت. (S, A, K.) See also جَلَسَ. b6: [Hence, from the notion of sitting down over against any one,] قَعَدَ بِقِرْنِهِ (assumed tropical:) He was able to contend with his adversary. (L, K.) b7: بَنُو فُلَانٍ

لِبَنِى فُلَانٍ يَقْعُدُونَ (assumed tropical:) The sons of such a one are able to contend with the sons of such a one, and come to them with their numbers. (L.) b8: قَعَدُوا عَنَّا (assumed tropical:) They were able to contend for us, with their warriors, and to suffice us in war. (L.) b9: قَعَدَ لِلْحَرْبِ (tropical:) He prepared for war those who should contend therein. (L, K.) b10: قَعَدَ لِلْأَمْرِ He performed the affair; syn. إِهْتَمَّ بِهِ. (Msb.) b11: قَعَدَ يَشْتِمُنِى (tropical:) He set about, fell to, or commenced, reviling me. (Fr, A, L.) b12: [And from the notion of sitting down in refusal or unwillingness,] قَعَدَ عَنِ الأَمْرِ (tropical:) He abstained from, omitted, neglected, left, relinquished, or forsook, the thing or affair; (A, Mgh;) he hung back, or held back, from it. (IKtt.) قَعَدَ عَنْ حَاجَتِهِ (tropical:) He hung, back, or held back, from accomplishing his want. (Msb.) قَعَدَ عَنِ القَوْمِ (assumed tropical:) He remained behind, or after, the people, or party, not going with them. (Msb, art. خلف.) And قَعَدْتُ بَعْدَهُ [(assumed tropical:) I remained behind, or after, him;] as also قعدت خِلَافَهُ: (Msb, ibid.:) and قَعَدَ خِلَافَ أَصْحَابِهِ, He remained behind, or after, his companions; he did not go forth with them (TA, in art. خلف) b13: [قَعَدَ مَعَهُ and قَعَدَ إِلَيْهِ are like جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, q. v.] b14: قَعَدَ بِهِ, see 4 in three places, and 5. b15: قَعَدَتْ, inf. n. قُعُودٌ; (K;) or قَعَدَتْ عَنِ الوَلَدِ, (Mgh, K,) and الحَيْضِ, (A, Mgh, Msb, K,) and الزَّوْجِ; (A, Msb, K;) (tropical:) She (a woman) ceased from bearing children, (A, Mgh, K,) and from having the menstrual discharge, and from having a husband. (A, K.) [And hence,] (tropical:) She (a woman) had no husband: (K, * TA:) said of her who is, and of her who is not, a virgin. (TA.) b16: قَعَدَتِ النَّخْلَةُ (tropical:) The palm-tree bore fruit one year and not another. (L, K.) b17: قَعَدَ مَقَاعِدَ رِقَاقًا (assumed tropical:) [He had thin evacuations of the bowels: see سَدَّ] (TA, in art. سك.) b18: قَعَدٌ Laxness (S, K) and depression (S) in the shank (وَظِيف) of a camel. (S, K.) [App. an inf. n., of which the verb is قَعِدَ. But see 1 in art. صدف.]

A2: قَعَدَ It [or he] became; syn. صَارَ. Ex. حَدَّدَ شَفْرَتَهُ حَتَّى قَعَدَتْ كَأَنَّهَا حَرْبَةٌ He sharpened his large knife so that it became as though it were a javelin. And ثَوْبَكَ لَا تَقْعُدُ تَطِيرُ بِهِ الرِّيحُ [in the CK, ثَوْبُكَ and يَقْعُدُ] Take care of thy garment, that the wind do not become flying away with it. (IAar, L, K. *) ثوبك is here in the acc. case because the verb اِحْفَظْ is understood before it. (L.) b2: قَعَدَتِ آلفَسِيلَةُ (tropical:) The young palm-tree came to have a trunk. (S, A, K.) A3: قَعَدَ He (a man, Az) stood. Thus it bears two contr. significations. (Az, L, K.) 2 قَعَّدْتُكَ اللّٰهَ I beg God to perserve, keep, guard, or watch, thee. See قَعِيدَكَ اللّٰهَ. (Aboo-'Alee, IB, L.) See also 4 in two places, and 5.3 قاعدهُ He sat with him. (L.) [See also an ex. in art. سفه, conj. 3.]4 اقعدهُ, (S, L, K,) and بِهِ ↓ قَعَدَ, (L, K,) He caused him to sit, or sit down; he seated him. (S, L.) b2: أُقْعِدَ (tropical:) He was affected by a disease in his body which deprived him of the power to walk: (Msb:) he was unable to rise: (L:) [as though constrained to remain sitting: see مُقْعَدٌ, and قُعَادٌ.] b3: أَقْعَدَهُ الهَرَمُ (tropical:) [Decrepitude crippled him, or deprived him of the power of motion]. (A.) b4: أُقْعِدَ He (a man) was, or became, lame. (S, L.) b5: إِقْعَادٌ in the hind leg of a horse is Its being much expanded (ان تُفْرَشَ جِدًّا), so that it is not erect. (S, L.) b6: أُقْعِدَ He (a camel) had the disease called قُعَاد. (IKtt, L.) b7: أَقَامَهُ وَأَقْعَدَهُ, and ↓ قَامَ بِهِ وَقَعَدَ, (tropical:) He, or it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down. (See 1, and مُقْعِدٌ. And see an ex. in a verse cited in art. فنى, conj. 3.] b8: اقعد البِئْرَ He dug the well to the depth of a man sitting: or he left it upon the surface of the ground, and did not dig it so as to reach water. (L, K.) See also مُقْعَدَةٌ. b9: اقعد (Ibn-Buzurj, L) and ↓ إِقْعَنْدَدَ (K) He remained, stayed, abode, or dwelt, in a place. (Ibn-Buzurj, L, K.) A2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ) He sufficed him (namely his father [but in the CK, instead of أَبَاهُ, we read إِيَّاهُ,]) for gaining, or earning; (K, TA;) and aided, or assisted, him. (TA.) b2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ, K) He served him. (IAar, L, K.) [Ex.]

مَا لِفُلَانٍ امْرَأَةٌ تُقْعِدُهُ, and تُقَعِّدُهُ, [Such a one has no wife to serve him]. (A.) A3: اقعدهُ آبَاؤُهُ, and ↓ تقعّدهُ, (tropical:) His ancestors withheld him from eminence, or nobility; (L;) [as also بِهِ ↓ قَعَدَ, and ↓ اقتعدهُ. You say also,] بِهِ عَنْ نَيْلِ ↓ مَا قَعَدَ المَسَاعِى إِلَّا لُؤْمُ عُنْصُرِهِ, and ↓ ما تقعّدهُ, and ما ↓ اقتعدهُ, (tropical:) [Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin]. (A.) See also 5. b2: وِرْثُهُ بِالإِقْعَادِ (assumed tropical:) [His inheritance is by reason of nearness of relationship]. You do not say بِالقُعُودِ (L.) b3: إِقْعَادٌ (tropical:) The having few ancestors. (IAar, L.) 5 تقعّدهُ (tropical:) He, or it, withheld, restrained, debarred, or prevented, him from attaining the thing that he wanted. (S, L, K.) Ex. مَا تَقَعَّدَنِى

عَنْكَ إِلَّا شُغْلٌ Nothing but business withheld me from thee. (ISk, S.) See also 4. You say also بِى عَنْكَ شُغْلٌ ↓ قَعَدَ Business withheld me from thee. (TA.) [And so,] ↓ مَا قَعَّدَكَ, and ↓ مَا اقْتَعَدَكَ, what hath withheld, restrained, debarred, or prevented, thee? (L.) b2: تقعّد عَنِ الأَمْرِ, (S, A, L, K,) and ↓ تقاعد, (A,) (tropical:) He did not seek, seek for or after, or desire, the thing. (S, A, L, K.) See also 1. b3: تقعّد signifies He held back, or refrained. (KL.) b4: And also He held back, or restrained. (KL.) b5: تقعّدهُ He performed his affair. (IAar, Th, L, K.) 6 تقاعد بِهِ فُلَانٌ (assumed tropical:) Such a one did not pay him his due. (S, L.) A2: See also 5.8 اقتعد He rode a camel: (L, Msb:) he took, or used, a camel as a قُعْدَة q. v. (L, K.) b2: اقتعد قَعِيدَةً [He took a seat of the kind called قعيدة to sit upon]. (L.) R. Q. 3 إِقْعَنْدَدَ: see 4.

قَعْدَكَ آللّٰهَ and قِعْدَكَ, see قَعِيدَكَ آللّٰهَ throughout.

قَعَدٌ Human dung. (L, K.) A2: See also قَاعِدٌ in two places.

قَعْدَةٌ A single sitting. (S, L, Msb.) Ex. قَعَدَ قَعْدَةً وَاحِدَةً He sat a single sitting. (L.) b2: قَعْدَةُ رَجُلٍ, see قِعْدَةٌ in three places.

A2: And see قَاعِدٌ.

A3: ذُو القَعْدَةِ, and ذُو القِعْدَةِ, A certain month; (S, L, K;) [the eleventh month of the Arabian year;] next after شَوَّال: (L:) so called because the Arabs [when their year was solar] used to abstain (يَقْعُدُونَ) therein from journeys (L, K, * TA) and warring and plundering expeditions and laying in stores of corn and seeking pasturage, before performing the pilgrimage in the next month; (L, TA;) or because in that month they broke in the young camels (القِعْدَان) for riding: (Msb, voce جُمَادَى:) pl. ذَوَاتُ القَعْدَةِ (S, L, Msb, K) and ذَوَاتُ القَعَدَاتِ; (Yoo, Msb;) but the former is the regular pl., (Yoo,) because the two words are considered as one, (Msb,) and it is the more common: (TA:) dual ذَوَاتَا القَعْدَةِ and ذَوَاتَا القَعْدَتَيْنِ. (Msb.) قُعْدَةٌ, (K,) or ↓ قُعَدَةٌ, (L,) An ass: (L, K:) pl. قُعْدَاتٌ, (K,) with the ع quiescent, (TA,) [in the CK, قُعْدَانٌ,] or قُعَدَاتٌ. (L.) A2: [The former,] A horse's, and a camel's saddle: (L, K:) pl. قُعُدَاتٌ, (IDrd, L,) with which is syn. قُعَيْدَاتٌ [the dim.]. (S, L.) b2: See قَعُودٌ.

قِعْدَةٌ A mode, or manner, of sitting. (S, L, Msb, K.) Ex. هُوَ حَسَنُ القِعْدَةِ He has a good manner of sitting: (A, L:) and قَعَدَ قِعْدَةَ الدُّبِّ He sat in the manner of sitting of the bear. (A, * TA.) b2: قِعْدَةُ رَجُلٍ, and رَجُلٍ ↓ قَعْدَةُ, (L, K, *) The space occupied by a man sitting: (L, K:) and the height, or depth, of a man sitting. (L.) Ex. شَجَرَةٌ قِعْدَةُ رَجُلٍ A tree of the height of a man sitting: (AHn, in L and TA, passim:) and بِئْرٌ قِعْدَةٌ A well of the depth of a man sitting: (As:) and عُمْقُ بِئْرِنَا قِعْدَةٌ, and ↓ قَعْدَةٌ, The depth of our well is that of a man sitting: (L:) and مَا حَفَرْتُ فِى الأَرْضِ إِلَّا قِعْدَةً, and ↓ قَعْدَةً, I dug not in the ground save to the depth of a man sitting: (Lh, L:) and مَرَرْتُ بِمَآءٍ قِعْدَةِ رَجُلٍ I passed by water of the depth of a man sitting. (Sb, L.) A2: قِعْدَةٌ One's last child, male or female; and one's last children. (K.) قَعَدَةٌ A vehicle, or beast of carriage, (مَرْكَبٌ,) for women: so in the copies of the K in our hands; (S, M;) but accord. to the L, &c., of a man: and it is ↓ قَعِيدَةٌ that bears the former signification. (TA.) b2: The [kind of carpet called] طَنْفَسَة [q. v.] (L, K) upon which a man sits; and the like. (L.) قُعَدَةٌ see قُعْدَةٌ and قُعْدِىٌّ.

قُعْدَدٌ: see the next paragraph.

قُعْدُدٌ (tropical:) Nearness of relationship. (L.) b2: ذُو قُعْدُدٍ A man nearly related to [the father of] the tribe. (Lh.) [And] قُعْدُدٌ and ↓ قُعْدَدٌ (S, K) and ↓ قُعْدُودٌ and ↓ أَقْعَدُ and النَّسَبِ ↓ قَعِيدُ, (L, K,) (tropical:) A man near in lineage to the chief, or oldest, ancestor [of his family or tribe]; (S, L, K;) contr. of طَرِفٌ and طَرِيفٌ: (S, M, K in art. طرف:) and the first, The next of kin to the chief, or oldest, ancestor [of his family]; (Msb;) and contr., remote in lineage therefrom: (L, K:) [in the former sense, an epithet of praise:] in the latter sense, an epithet of dispraise: or, as some say, of praise: (TA:) or, in the first sense, it is an epithet of praise in one point of view, because dominion, or power, or authority, belong to the elder; and of dispraise in another point of view, because the person so termed is of the sons of the very old, and weakness is attributed to him. (S.) b3: المِيرَاثُ القُعْدُدُ (tropical:) The inheritance of him who is nearest of kin to the deceased. (L.) b4: قُعْدُدٌ (assumed tropical:) A cowardly and ignoble man, who holds back, or abstains, from war and from generous actions; (L, K; *) as also ↓ قُعْدَدٌ. (L.) b5: (assumed tropical:) A man withheld from eminence, or nobility, by his lineage; as also ↓ مُقْعَدٌ. (Az, L.) b6: (assumed tropical:) An obscure man; (L, K;) ignoble; of low rank; as also ↓ قُعْدَدٌ. (Az, L.) قُعْدَى [A nearer degree in lineage to the chief, or oldest, ancestor, than طُرْفَى, q. v.]

قُعْدِىٌّ and قِعْدِىٌّ, and both with ة, and ضُجْعِىٌّ and ضِجْعِىٌّ, (K,) and ضُجَعَةٌ ↓ قُعَدَةٌ, (S, K,) A man (S) who sits much and lies much upon his side: (S, K:) or the last, an impotent man, who does not earn that whereby he may subsist; (A;) [and the first two] (assumed tropical:) A man impotent; or lacking power, or ability; (L, K;) as though preferring sitting: (L:) or loving to sit in his house. (A.) قَعَدِىٌّ (tropical:) A man belonging to the sect called القَعَدُ, (L,) or القَعَدَةُ; (A [see قَاعِدٌ];) who holds the opinions of that sect. (L, K.) b2: Also applied by a post-classical poet to (tropical:) A man who refuses to drink wine while he approves of others' drinking it. (L.) قُعَادٌ Lameness in a man. You say مَتَى أَصَابَكَ هٰذَا القُعَادُ When did this lameness befall thee? (S, L;) [and] بِهِ قُعَادٌ, (L, K,) and ↓ إِقعاد, (K,) and ↓ أَقْعَادٌ, (CK,) (tropical:) He has a disease which constrains him to remain sitting. (L, K.) See أُقْعِدَ, and مُقْعَدٌ. b2: قُعَادٌ also signifies, (S, L, K,) and so ↓ إِقْعَادٌ, (S, L,) or ↓ أَقْعَادٌ, with fet-h, (accord. to the K,) A certain disease which affects camels in their haunches, and makes them to incline (or as though their rumps inclined, IAar) towards the ground: (S, K:) or a laxness of the haunches. (IKtt.) قِعَادٌ: see قَعِيدٌ.

قَعُودٌ A young weaned camel: (L, K:) and a young she-camel; i. q. قَلُوصٌ: (K:) or this latter epithet is applied to a female and the former to a male young camel: (ISh, L, Msb:) so called because he is ridden: (Msb:) and a young male camel, until he enters his-sixth year: (K:) or a young male camel when it may be ridden, which is at the earliest when he is two years old, after which he is thus called until he enters his sixth year, when he is called جَمَلٌ: the young she-camel is not called thus, but is termed قَلُوصٌ: (S, L:) Ks heard the term قَعُودَةٌ applied to the female; but this is rare. (Az, L.) b2: A camel which the pastor rides, or uses, in every case of need; (A'Obeyd, S, L, K;) called in Persian رَخْتْ; (A'Obeyd, S, L;) as also ↓ قَعُودَةٌ, (K,) accord. to Lth, the only authority for it known to Az; but Kh says that this signifies a camel which the pastor uses for carrying his utensils &c., and that the ة is added to give intensiveness to the epithet; (TA;) or the former is masc. and the latter fem.; (Ks, L;) and ↓ قُعْدَةٌ: (S, K:) you say نِعْمَ القُعْدَةُ هٰذَا, i. e. المُقْتَعَدُ, [an excellent camel for the pastor's ordinary riding, or use, is this]: (S, L:) or each of these words signifies a camel which the pastor uses for riding and for carrying his provisions and utensils &c.: and قُعْدَةٌ, a camel which a man rides whenever and wherever he will: (L:) the pl. of قَعُودٌ is أَقْعِدَةٌ [a pl. of pauc.] and قُعُدٌ and قِعْدَانٌ and قَعَائِدُ; (L, K;) and pl. pl. [i. e. pl. of قِعْدَانٌ] قَعَادِينُ. (TA.) The dim of قَعُودٌ is قُعَيِّدٌ. It is said in a proverb, إِتَّخَذُوهُ قُعَيِّدَ الحَاجَاتِ They made him an ordinary servant for the performance of needful affairs. (S, L.) قَعِيدٌ A companion in sitting: (S, AHeyth, L, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ. (L.) b2: A preserver; a keeper; a guardian; a watcher. (L, K.) [In some copies of the K, by the omission of وَ, this meaning is assigned to مُقَاعِدٌ.] It is used alike as sing. and pl. and masc. and fem. (L, K) and dual also. (L.) It is said in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِمَالِ قَعِيدٌ [On the right and on the left a sitter, or guardian, or watcher]: respecting which it is observed, that فَعِيلٌ and فَعُولٌ are of the measures used alike as sing. and dual and pl.; as in إِنَّا رَسُولُ رَبِّكَ, [Kur xi. 83, accord. to one reading,] and وَالمَلَائِكَةُ بَعْدَ ذٰلِكَ ظَهِيرٌ, [Kur lxvi. 4:] (S, L:) or, as the grammarians say, قَعِيدٌ is understood after اليمين. (L.) b3: [Hence,] A father; (A'Obeyd, K;) and ↓ قَعِيدَةٌ A man's wife; (S, L, K; *) as also ↓ قِعَادٌ: (S, L:) and قَعِيدَةُ بَيْتِ رَجُلٍ a man's wife: pl. قَعَائِدُ. (L.) b4: قَعِيدَكَ اللّٰهَ, and اللّٰهَ ↓ قَعْدَكَ, and اللّٰهَ ↓ قِعْدَكَ, (K,) but the last was unknown to AHeyth, (L,) [By thy Watcher, or Keeper, God: قعيد and ↓ قعد being epithets, put in the acc. case because of the prep. بِ understood: or] I conjure thee by God; syn. نَشَدْتُكَ اللّٰهَ: some say, the meaning is, as though God were sitting with thee, watching over thee, or keeping thee: [in some copies of the K, for بِحِفْظِهِ عَلَيْكَ, the reading in the TA, we find يَحْفَظُهُ عَلَيْكَ:] or by thy Companion, who is the Companion of every secret, [namely God] !

قَعِيدَكَ لَا آتِيكَ, and لا اتيك ↓ قِعْدَكَ; and قَعِيدَكَ اللّٰهَ لا اتيك, and اللّٰهَ لا اتيك ↓ قِعْدَكَ; are forms of swearing used by the Arabs, in which قعيد and ↓ قعد are inf. us. put in the acc. case because of a verb understood; [or rather, as it appears to me, and as I have said above, they are epithets, put in the acc. case because of the prep. بِ understood;] and the meaning is, By thy Companion, who is the Companion of every secret, [I will not come to thee; and by thy Companion, &c., or by thy Watcher, or Keeper, God, I will not come to thee;] like as one says نَشَدْتُكَ اللّٰهَ: (S, L:) some say, that قعيد and ↓ قعد signify here a watcher, or an observer, and a preserver, a keeper, or a guardian, that God is meant by them, and that they are in the acc. case because أُقْسِمُ followed by the prep. بِ is understood; [the meaning being I swear by thy Watcher, or Keeper, &c., God, &c.; and this opinion is the more agreeable with the explanation given above, “By thy Companion &c. ”:] others say, that they are inf. ns., and that the meaning is, I swear by thy regard, or fear, of God, بِمُرَاقَبَتِكَ اللّٰهَ: El-Mázinee and others, however, assert that قعيد has no verb. (MF.) b5: Ks says that اللّٰهُ ↓ قِعْدَكَ [اللّٰه being in the nom. case] signifies God be with thee! (L.) [or God be thy Companion, or Watcher, or Keeper!]; and so does قَعِيدَكَ اللّٰهُ. (AHeyth, L.) [Or] قَعِيدَكَ اللّٰهَ, (IB, L, K,) and قِعْدَكَ اللّٰهَ, (K,) and قَعْدَكَ اللّٰهَ, (IB, L, TA,) [are] expressions of conciliation, not oaths, as they have not the complement of an oath: the former word in each is an inf. n. occupying the place of a verb, and therefore is put in the acc. case, as in عَمْرَكَ اللّٰهَ, which means عَمَّرْتُكَ اللّٰهَ, i. e., I beg God to prolong thy life: in like manner, قَعَّدْتُكَ اللّٰهَ [in the K, قِعْدَكَ,] signifies, [and so the three first phrases above, of which it is the original form,] I beg God to preserve, keep, guard, or watch, thee; from the saying in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ, i. e. حَفِيظٌ. (Aboo-'Alee, IB, L, K. *) قَعِيدَ كُمَا اللّٰهَ is used in interrogative phrases and in phrases conveying an oath, [and so is قَعِيدَكَ اللّٰهَ]. You say, interrogatively, قَعِبدَكُمَا اللّٰهَ أَلَمْ يَكُنْ كَذَا وَكَذَا [I beg God to preserve, keep, guard, or watch, thee. Was it not so and so?]: and in the other case, قَعِيدَكَ اللّٰهَ لَأُكْرِمَنَّكَ [By thy Watcher, or Keeper, God, I will assuredly pay thee honour!] (Th, L.) b6: [and from the signification of ' father ' is derived] the phrase قَعِيدَكَ لَتَفْعَلَنَّ, By thy father, thou shalt assuredly do such a thing. (K, TA.) A2: What comes to thee from behind thee, (S, L, K,) of gazelles or birds (L, K) or wild animals: contr. of نَطيحٌ: (S, L:) of evil omen. (L.) A3: The locust of which the wings are not yet perfectly formed. (S, K.) قَعِيدَةٌ A thing like the [kind of receptacle called] عَيْبَة, (L, K,) woven by women, (L,) upon which one sits: (L, K:) pl. قَعَائِدُ. (L.) b2: See قَعَدَةٌ

A2: A [sack of the kind called] غِرَارَة: (S, K:) or the like thereof, in which are put قَدِيد [or pieces of flesh-meat, q. v.] and كَعْك: (L, K:) pl. قَعَائِدُ. (S, L.) A3: A sand that is not of an oblong form: (S, L, K:) or a long tract of sand like a rope, cleaving to the ground: (L, K:) or a heap of sand collected together. (L.) A4: See also قَعِيدٌ.

قَعَّادَةٌ A [seat, or couch, of the kind called]

سَرِير: of the dial. of El-Yemen. (TA.) قَاعِدٌ [act. part. n. of قَعَدَ] Sitting; sitting down; pl. قُعُودٌ (Msb) and قُعَّادٌ and قَاعِدُونَ: (TA:) fem. قَاعِدَةٌ; pl. قَوَاعِدُ and قَاعِدَاتٌ. (Msb.) b2: (assumed tropical:) A sack full of grain; (IAar, K;) as though by reason of its fulness it were sitting. (IAar.) b3: [And from قَعَدَ in the third meaning,] قَاعِدٌ عَنِ الغَزْوِ (tropical:) A man holding back, or abstaining, from warring and plundering: pl. قُعَّادٌ and قَاعِدُونَ; and quasi-pl. n. قَعَدٌ: (L:) which last is also explained as signifying those who have no دِيوَان [or register in which they are enrolled as soldiers and stipendiaries], (S, A, L, K,) and (as some say, L) who do not go forth to fight. (L, K.) b4: [And hence, the pl.] قَعَدٌ, [which is, properly speaking, a quasi-pl. n.,] like حَارِسٌ and حَرَسٌ, (S,) and خَادِمٌ and خَدَمٌ: (TA:) [The Abstainers, or Separatists:] the قَعَد (so in the S, L, K: in the A, and some copies of the K, ↓ قَعَدَة:) are (tropical:) The [schismatics called] خَوَارِج: (K:) or certain of the خوارج; (S;) a people of the خوارج who held back (قَعَدُوا) from aiding 'Alee, and from fighting against him; (A;) certain of the حَرُورِيَّة; (L;) the [schismatics called] شُرَاة, who hold the doctrine that government belongs only to God, but do not war; (IAar, L;) who hold the doctrine that government belongs only to God, but do not go forth to war against a people. (L.) b5: [And the sing.,] قَاعِدٌ (tropical:) A woman who has ceased to bear children, (S, K,) and to have the menstrual discharge, (ISk, S, K,) and to have a husband: (Zj, K:) or an old woman, advanced in years: (IAth:) pl. قَوَاعِدُ: (ISk, S:) when you mean “ sitting,” you say قَاعِدَةٌ. (ISk, IAth.) b6: نَخْلَةٌ قَاعِدَةٌ (tropical:) A palm-tree bearing fruit one year and not another: (A, TA:) or, that has not borne fruit in its year. (IKtt.) b7: Also, قَاعِدٌ, A palm-tree: or a young palm-tree: pl. [or rather quasi-pl. n.] قَعَدٌ, like as خَدَمٌ is of خَادِمٌ. (L.) b8: قَاعِدٌ (tropical:) A young palm-tree having a trunk: (A, K:) or, [of] which [the branches] may be reached by the hand. (S, K.) Ex. فِى

أَرْضِهِمْ كَذَا مِنَ القَاعِدِ In their land are so many young palm-trees having trunks. (A.) Thus it is used us a gen. n. (TA.) A2: رَحًى قَاعِدَةٌ A mill which one turns by the handle with the hand. (L.) A3: حَلَبْتَ قَاعِدًا: see art. حلب.

قَاعِدَةٌ A foundation, or basis, of a house: (Msb:) pl. قَوَاعِدُ: (S, Msb:) which signifies, accord. to Zj, the columns, or poles, (أَسَاطِين) of a structure, which support it. (L.) [Hence,] قَاعِدَتَا البَابِ [The two side-posts of the door]. (K, in art. سوم.) b2: بَنَى أَمْرَهُ عَلَى قَاعِدَةٍ, and على قَوَاعِدَ, (tropical:) [He built his affair upon a firm foundation, and, upon firm foundations]. and قَاعِدَةُ أَمْرِكَ وَاهِيَةٌ (tropical:) [The foundation of thine affair is unsound]. (A.) b3: قَوَاعِدُ السَّحَابِ (tropical:) The lower parts of clouds extending across the view in the horizon, likened to the foundations of a building: (A'Obeyd, L:) or clouds extending across the view, and lying low. (IAth, L.) b4: [Hence]

قَوَاعِدُ الهَوْدَجِ The four pieces of wood, (S, K,) placed transversely, [two across the other two, so as to form a square frame,] beneath the هودج (S, K,) which is fixed upon them. (K.) [See 1 in art. فشل.]

A2: As a conventional term, i. q. ضَابِطٌ, i. e. (assumed tropical:) A universal, or general, rule, or canon. (Msb.) [See ضَابِط.]

أَقْعَدُ A camel having a laxness and depression in the shank. See قَعَدٌ. (TA.) But see أَصْدَفَ

A2: فُلَانٌ أَقْعَدُ مِنْ فُلَانٍ (tropical:) Such a one is more nearly related to his chief, or oldest, ancestor than such a one. (IAar, IAth, L.) See also قُعْدُدٌ.

مَقْعَدٌ A place of sitting; a sitting-place; (L, Msb, K;) as also ↓ مَقْعَدَةٌ: (L, K:) pl. of the former مَقَاعِدُ, (Msb,) signifying sittingplaces of people in the markets &c. (S.) هُوَ مِنِّى مَقْعَدَ القَابِلَةِ [He is, with respect to me, as though in the sitting-place of the midwife;] i. e., in nearness; meaning he is sticking close to me, before me: (Sb, S:) denoting nearness of station. (Sb, L.) See also مَعْقِدٌ. b2: [Hence, (tropical:) a place of abode,] تَرَكُوا مَقَاعِدَهُمْ, (tropical:) They left their places of abode. (A.) b3: A time of sitting. (MF.) b4: ↓ المَقْعَدَةُ The anus [as is shown in the S and Msb, voce بَاسُور &c., and so in modern Arabic; and app. also the posteriors, upon which one sits]: syn. السَّافلَةُ. (S, Msb.) مُقْعَدٌ (tropical:) Having a disease which constrains him to remain sitting: (K:) or crippled, or deprived of the power of motion, by a disease in his body; (Mgh, L;) as though the disease constrained him to remain sitting: (Mgh:) or deprived of the power to stand, by protracted disease; as though constrained to remain sitting: (L:) or affected by a disease in his body depriving him of the power to walk: (Msb:) a lame man (S, L:) also, i. q. زَمِنٌ: (Msb:) accord. to the physicians, مُقْعَدٌ and زَمِنٌ are syn.; [see the second explanation above, which is that here indicated;] but some make a distinction, and say that the former signifies having the limbs contracted, and the latter, having a protracted disease; (Mgh;) [which is app. one of the two significations assigned to the former word in the Msb:] accord. to some, it is from قُعَادٌ signifying a disease which affects camels in their haunches: (L:) [and]

مُقْعَدٌ [is applied to] a camel having this disease. (L.) b2: مُقْعَدُ النَّسَبِ, and مقعد الأَسْبَابِ, (assumed tropical:) A man of short lineage. (L.) b3: مُقْعَدُ الحَسَبِ (assumed tropical:) A man without eminence, or nobility. (L.) See also قُعْدُدٌ.

A2: مُقْعَدُ الأَنْفِ (tropical:) A man having wide nostrils: (K:) or having wide and short nostrils. (A, L.) ثَدْىٌ مُقْعَدٌ (tropical:) A breast that is swelling, prominent, or protuberant, (S, A, L, K,) that fills the hand, (A,) and has not yet become folding. (S, L, K.) A3: بِئْرٌ مُقْعَدَةٌ A well that is partly dug, and then left before the water has come into it; (K;) i. q. مُسْهَبَةٌ. (TA.) A4: مُقْعَدَاتٌ (tropical:) Young birds of the kind called قَطًا, before they rise (L, K) to fly. (L.) b2: (tropical:) Frogs. (A, L, K.) أَخَذَهُ المُقِيمُ المُقْعِدُ (tropical:) (A) Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down: a phrase similar to أَخَذَهُ مَا قَدُمَ وَمَا حَدُثَ, and مَا قَرُبَ وَمَا بَعُدَ. (Mgh, art. قدم.) A2: مُقْعِدٌ and ↓ مُقَعِّدٌ A servant. (IAar, L.) مَقْعَدَهٌ and المَقْعَدَةُ: see مَقْعَدُ.

مُقْعَدَةُ and مُقْعَدَاتٌ: see مُقْعَدٌ.

مُقَعِّدٌ: see مُقْعِدٌ.

قيظ

1 قَاظَ بِالمَكَانِ, (S, Msb, K,) aor. ـِ inf. n. قَيْظٌ; (Msb;) and بِهِ ↓ تقيّظ; (S, K;) and به ↓ قيّظ; (K;) and ↓ اقتاظ; (TA;) He, (a man, Msb,) or it, (a people, K,) remained, or abode, in the place during the season called قَيْظ, (K, * TA,) during the summer, (S,) or during the days of heat. (Msb.) Dhu-r-Rummeh makes the second of these verbs trans. by itself, [without a preposition,] saying الرَّمْلَ ↓ تَقَيَّظَ [He remained, or abode, during the summer, or hot season, in the sands]. (TA.) b2: قَاظَ يَوْمُنَا Our day became vehemently, or intensely, hot. (S, Sgh, K.) b3: See also 3.

A2: قِيظُوا They were rained upon by the rain of the season called القيظ; similar to صِيفُوا and رُبِعُوا. (TA.) 2 قَيَّظَ see 1.

A2: قيّظهُ, (S, K,) inf. n. تَقْيِيظٌ, (K,) It (a thing, S, K, such as food, and a garment, TA) sufficed him for his [season called] قَيْظ; (S, K;) similar to صيّفهُ and شتّاهُ. (TA.) 3 قايظهُ, inf. n. مُقَايَظَةٌ, He remained, or abode, during the season called قَيْظ with him. (AHn.) b2: عَامَلَهُ مُقَايَظَةٌ, and قِيَاظًا, and قُيُوظًا, with damm, which last is extr., (K, TA,) not being an inf. n. of this verb, (TA,) [but, by rule, of ↓ قاظَ,] He made an engagement, or a contract, with him for the season called قَيْظ: (TA:) from القَيْظُ, like مُشَاهَرَةٌ from الشَّهْرُ. (K, TA.) and إِسْتَأْجَرَهُ مُقَايَظَةً, and قِيَاظًا, He hired him, or took him as a hired man, or hireling, for the season so called. (TA.) 5 تَقَيَّظَ see 1, in two places.8 إِقْتَيَظَ see 1.

قَيْظٌ The most vehement, or intense, heat of summer; (S, K;) from the [auroral] rising of the Pleiades, [which, at the commencement of the era of the Flight, was about the 13th of May, O. S.,] to the [auroral] rising of Canopus, [which, at the same period, was about the 4th of August, O. S.:] (K:) or vehemence, or intenseness, of heat: (Msb:) pl. [of pauc.] أَقْيَاظٌ and [of mult.]

قُيُوظٌ. (K.) b2: Also, The quarter which people [commonly] call the صَيْف; (Msb;) the summerquarter, commencing when the sun enters the sign of Cancer; so termed by some, who called the spring-quarter the صَيْف, and the autumnal-quarter the رَبِيع; others [in later times] calling the summer-quarter the صيْف, the spring-quarter the رَبِيع, and the autumnal-quarter the خَرِيف; but agreeing with the former in calling the winterquarter the شِتَآء: (Mir-át ez-Zemán:) the Arabs say, that the year consists of four seasons, every one of these being three months; namely, the quarter called the صَيْف, which is that called رَبِيعُ الكَلَإِ, consisting of [the Syrian months] Ádhár and Neysán and Eiyár [or March and April and May, O. S.]; then, the quarter called the قَيْظ, consisting of Hazeerán and Temmooz and Áb [or June and July and August, O. S.]; then, the quarter called the خَرِيف, consisting of Eylool and the two Tishreens [or September and October and November, O. S.]; and then, the quarter called the شِتَآء, consisting of the two Kánoons and Shubát [or December and January and February, O. S.]. (Az, TA.) b3: لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ الوَلَدُ غَيْظًا والمَطَرُ قَيْظًا, a saying of Mohammad, meaning [The resurrection, or the time thereof, will not come to pass until the birth of a child be an occasion of wrath, or rage, and] rain be accompanied by air like the قيظ [or most vehement heat of summer]. (TA.) b4: إِجْتَمَعَ القَيْظُ is an elliptical and abridged phrase, meaning The people, or company of men, assembled themselves in the قَيْظ [or summer]. (TA.) قَيْظِىٌّ What is brought forth [of sheep or goats] in the season called the قَيْظ. (K, TA.) [See also صَفَرِىٌّ, in three places.]

قِيَاظٌ Seed-produce [or wheat] that is sown in the autumn and the beginning of winter [so as to be reaped in summer]. (JK, TA.) يَوْمٌ قَائِظٌ A day vehemently, or intensely, hot: and قَيْظٌ قَائِظٌ a summer vehement, or intense [in heat]. (TA.) مَقِيظٌ A place where people remain, or abide, in the summer; (IAar, S, K;) as also مَقْيَظٌ. (K.) And A place of pasturing in summer. (IAar.) b2: Also, (JK,) or ↓ مَقِيظَةٌ, (K,) A plant, or herbage, that remains green until the قَيْظ [or summer], (Lth, JK, K,) although the land and leguminous plants be dried up, (Lth, TA,) being a means of subsistence for the camels when other herbage has become dry. (Lth, JK, K.) مَقِيظَةٌ: see مَقِيظٌ.

مُقَيِّظٌ A thing that suffices one for the [season called] قَيْظ. (S.) 

قرع

1 قَرَعَ in the sense of ضَرَبَ has مَقْرَعٌ for an inf. n. (Mgh, art. غمز.) b2: قَرَعَ فِى مِقْرَعِهِ i. q.

ضَرَبَ فِى مِضْربِهِ. (TA in art. ضرب.) b3: قَرَعَ صَفَاتَهُ (tropical:) He impugned his character; blamed or censured him; spoke against him (Mgh, art. غمز.) See مَغْمَزٌ. b4: قَرَعَ بَيْنَ ظُفْرِ

إِبْهَامِهِ وَظُفْرِ سَبَّابَتِهِ He fillipped with the nail of his thumb and that of his forefinger. (Lth, K, * TA, art. زنجر.) b5: هُوَ الفَحْلُ لَا يُقْرَعُ أَنْفُهُ: see أَنْفٌ and قدع. b6: قَرَعَ أَنْفَهُ, inf. n. قَرْعٌ, (assumed tropical:) He rejected him, repelled him, or turned him back; namely a suitor in a case of marriage. (TA, in art. بضع.) See بُضْعٌ. b7: إِنَّ العَصَا قُرِعَتْ لِذِى الحِلْمِ: see Freytag's Arab. Prov. i. 55; and Har, 656. b8: لَا يُقْرَعُ لَهُ العَصَا: see Freytag's Arab. Prov. ii. 543, and Har, 655, in two places. b9: قَرَعَهُ بِعَصَا المَلَامَةِ: see عَصًا. b10: قَرَعْتُ رَأْسَهُ بِالعَصَا and بِالسَّيْفِ: see فَرَعْتُ. b11: قَرَعَ ظُنْبُوبَ بَعِيرِهِ: and قَرَعَ لِأَمْرِهِ ظُنْبُوبَهُ: &c.: see art. ظنب: and قَرَعَ لِلْأَمْرِ سَاقَهُ: see سَاقٌ.2 قَرَّعَهُ He reproached him for his crime or the like, saying to him, Thou didst so and so. (TA, voce مُثَرِّبٌ.) b2: قَرَّعَ He took, got, or won, a bet, wager, or stake. (L, in TA, voce نَدَبٌ.) 3 قَارَعَهُ

: see its syn. سَاهَمَهُ.4 أَقْرَعَ بَيْنَهُمْ He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, [among themselves,] for the thing (عَلَى الشَّىْءِ): (JM:) [see an ex. in the Mgh, in this art.:] or he prepared, or disposed, them, for doing so, for the thing (على الشىء): (Msb:) or he cast, or drew, lots, or practised sortilege, among them. (K.) The first explanation is generally preferable. See أَسْهَمَ بَيْنَهُمْ.6 هُمَا يَتَقاَرَظَانِ الخَيْرَ وَالشَّرَّ

: see تَقَارَضَا.

حُبُّ القَرْعِ Worms in the belly. (TA, voce شهدانج.) But see دُودُ القَرْحِ. القَرْع is not a mistake for القَرْح: حَبُّ القَرْحِ is a corruption, found in medical books: حب القرع is a name of the tape-worm, because each joint of it resembles a grain, or seed, of the gourd. (IbrD.) قَرَعٌ Bare pieces of ground amid herbage. (TA in art. خفى, from a trad.) قُوْعَةٌ [A lot used in sortilege: lots collectively: sortilege itself. Used in all these senses in the present day, and app. in the classical times.]

ضَرَبَ القُرْعَةَ He shuffled, or cast, or drew, lots; performed a sortilege.

قَرِيعٌ

; pl. قَرْعَى: see an ex. of the pl. in a prov. cited voce اِسْتَنَّ. b2: هُوَ قَرِيعُ وَحْدِهِ: see وحد.

قَارِعَةُ الطَّرِيقِ The higher, or highest, part of the road; the part that is trodden by the passengers; [the beaten way]. (Msb.) In law books expl. as meaning أَطْرَافُ الطَّرِيقِ; opposed to its جَادَّة.

قَارِعَةٌ A sudden calamity. (K.) See also Bd, and Jel, in xiii. 31, and an ex. voce اِنْفَرَجَ.

مَقْرَعٌ

: see مَغْمَزٌ.

مِقْرَعٌ

: see مَضْرَبٌ.

مِقْرَعَةٌ A whip: or anything with which one beats: (K:) or a thing with which a beast is beaten: (Az, TA:) or a piece of wood with which mules and asses are beaten: (TA:) [a cudgel: often applied in the present day to a cudgel made of the thick part of a palm-stick; and this, when used in sport, has several splits made in the thicker end, to cause the blows to produce a loud sound:] pl. مَقَارِعُ. (TA.)

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.