انس

1 أَنِسَ بِهِ, (Az, S, M, A, Msb, K,) and إِلَيْهِ, (A,) aor. ـَ (Msb, TA;) and أَنَسَ, (S, M, A, Msb, K,) aor. ـِ (M, Msb, TA) and اَنُسَ; (M;) and أَنُسَ, aor. ـُ (M, Sgh, K;) inf. n. أَنَسٌ and أَنَسَةٌ, (S, K,) both of أَنِسَ, (S,) or إِنَسٌ, (Az, AHát, T, M, Msb,) also of أَنِسَ, (Az, AHát, Msb, TA,) but this is rare, (T, TA,) and أُنْسٌ, (T, S, M, A, K,) which is the more common, (T, TA,) and is of أَنَسَ, (S,) or أُنْسٌ has a different signification from إِنْسٌ the inf. n. of أَنِسَ, [see أُنْسٌ below,] (Az, AHát,) or it is a subst. from أَنِسَ بِهِ, (Msb,) and أُنْسَةٌ; (M;) [but this also is probably a subst.;] one says أُنْسٌ and أُنْسَةٌ, like as one says بُعْدٌ and بُعْدَة; (Ham p. 768;) He was, or became, sociable, companionable, conversable, inclined to company or converse, friendly, amicable, or familiar, with him, or by means of him, and to him: and [انس به] he was, or became, cheered, or gladdened, by his company or converse, or by his, or its, presence; or cheerful, gay, or gladsome: the inf. n. signifying the contr. of وَحْشَةٌ: (T, S, A, K:) or he was, or became, at ease, or tranquil, with him: (M:) or his heart was, or became, at ease, or tranquil, with him; without shrinking, or aversion: (Msb:) and بِهِ ↓ استأنس, (S, M, A, Msb,) and إِلَيْهِ, (A,) and بِهِ ↓ تأنّس, signify the same, (S, M, Msb,) i. e., the same as أَنِسَ (M, A, Msb, TA) and أَنَسَ (M, Msb) and أُنُسَ: (M:) أَنِسَ بِفُلَانٍ is likewise explained as signifying he delighted, or rejoiced, in such a one; he was happy, or pleased, with him: (IAar, TA:) [and ↓ آنسهُ, a form of frequent occurrence, inf. n. مُؤَانَسَةٌ, which occurs in this art. in the TA, also signifies he was, or became, sociable, &c., with him; like أَنِسَ بِهِ &c.: it is also said in the TA that أَنِسَ بِهِ and بِهِ ↓ آنَسَ are syn., meaning, app., like استأنس and تأنّس به, and that آنس in this case is therefore of the measure فَاعَلَ; but this admits of some doubt, as it is said immediately after آنسهُ as meaning the contr. of أَوْحَشَهُ:] and ↓ استأنس, (K, TA,) said of a wild animal, (TA,) signifies [he became familiar, or tame, or domesticated; or] his wildness (تَوَحُّشُهُ) departed: (K, TA:) you say إِذَا جَآءَ اللَّيْلُ اسْتَأْنَسَ كُلُّ وَحْشِىٍّ وَاسْتَوْحَشَ كُلُّ إِنْسِىٌ [When the night comes, every wild animal becomes familiar with his kind, and every human being becomes shy of his kind, i. e., of such thereof as he does not know, when meeting them in the dark]. (A, TA, Msb in art. وحش.) 2 اَنَّسَ أنّسهُ, inf. n. تَأْنِيسٌ, He rendered him familiar; or tame. (KL.) A2: See also 4, in three places.3 اَاْنَسَ see 1, in two places.4 آنسهُ, (M, K,) inf. n. إِينَاسٌ, (S,) He behaved in a sociable, friendly, or familiar, manner with him; [see 1, in two places;] he, or it, cheered him, or gladdened him, by his company or converse, or by his, or its, presence; he, or it, solaced, or consoled, him; contr. of أَوْحَشَهُ; (S, * K;) as also ↓ أنّسهُ, (K,) inf. n. تَأْنِيسٌ: (S, K:) or he, or it, rendered him easy, at ease, or tranquil; as also ↓ the latter verb, occurring in the following ex.: سَمَّاهَا بِالْمُؤْنِسَاتِ لِأَنَّهُنَّ يُؤَنِّسْنَهُ بِأَقْرَانِهِ فَيُؤَمِّنَّهُ أَوْيُحَسِّنَّ ظَنِّهُ [He has called them (referring to weapons) المؤنسات because they render him at ease with his adversaries, and secure, or cause him to have a good opinion of his safety, and thus, cheer him, or solace him, by their presence]. (M: [and the like is said in the A.]) A2: He perceived it; syn. of the inf. n. إِدْرَاكٌ. (TA.) b2: He saw him, or it, (S, M, A, * Msb, K,) and looked at him, or it; (M, TA;) as also ↓ أنّسهُ, inf. n. تَأْنِيسٌ; (K;) and ↓ استأنسهُ: (M:) or he saw it so that there was no doubt or uncertainty in it: or he saw it, meaning a thing by the sight or presence of which he was cheered, gladdened, solaced, or consoled; إِينَاسٌ signifying إِبْصَارُ مَا يُؤْنَسُ بِهِ: (Bd in xx. 9:) or he saw it, not having before known it, or been acquainted with it. (TA.) b2: He heard it; namely, a sound or voice. (S, K.) b3: He felt it; was sensible of it; (M, K, TA;) experienced it in himself; (TA;) namely, [for instance,] fright, or fear. (A, TA.) b4: He knew it: (S, M, Msb, K:) he was acquainted with it: (TA:) he had certain knowledge of it; was certain of it. (M, TA.) You say, آنَسْتُ مِنْهُ رُشْدًا (S, A, TA) I knew him to be characterized by رُشْد, (S, TA,) i. e., maturity of intel-lect, and rectitude of actions, and good management of affairs. (TA.) [See Kur iv. 5.] and it is said in a prov., بَعْدَ اطِّلَاعٍ إِينَاسٌ, i. e. After appearance [is knowledge, or certain knowledge]. (Fr, TA.) 5 تأنّس بِهِ: see 1.

A2: تأنّس البَازي The falcon looked, raising his head (M, A, K) and his eyes. (A.) b2: تأنّس لَهُ: see 10.10 استأنس, and استأنس بِهِ and إِلَيْهِ: see 1.

A2: استأنس signifies also He (a wild animal) became sensible of the presence or nearness of a human being. (S, K.) A3: He looked; as in the phrase اِذْهَبْ فَاسْتَأْنِسْ هَلْ تَرَى أَحَدًا [Go thou and look if thou see any one]: (Fr, TA:) he considered, or examined, endeavouring to obtain a clear knowledge of a thing; (K, TA;) and looked aside, or about, to ascertain if he could see any one: (TA:) he sought, or asked for, knowledge, or information; he inquired: (M, TA:) and hence, (Bd in xxiv. 27,) he asked permission. (Fr, Zj, K, TA, and Bd ubi suprà.) It is said in the Kur [xxiv. 27], لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّي تَسْتَأْنِسُوا وَتُسَلِّمُوا [Enter ye not houses other than your own houses] until ye inquire whether its inhabitants desire that ye should enter or not; [and salute:] (M:) or (which is essentially the same, M) until ye ask permission: (Fr, Zj, M, TA:) but Fr says that the sentence presents an inversion, and that the meaning is, until ye salute, and ask if ye shall enter or not: (TA:) I'Ab says that تَستأنسوا is a mistranscription; and he and Ubeí and Ibn-Mes'ood read تَسْتَأْذِنُوا, which signifies the same: (Az, TA:) [it is said that] استأنس also signifies he made a reiterated hemming, like a slight coughing; [as a man does to notify his nearness;] syn. تَنَحْنَحَ: and so some explain it in the text of the Kur quoted above. (TA.) b2: استأنس لَهُ He listened to, or endeavoured or sought to hear, him, or it; as also ↓ تأنّس. (A.) [See the Kur xxxiii. 53.]

A4: استأنسهُ: see 4.

أُنْسٌ Sociableness; companionableness; conversableness; inclination to company or converse; friendliness; amicableness; socialness; familiarity: cheerfulness; gayness; gladsomeness: contr. of وَحْشَةٌ: (T, S, A, K:) joy; gladness; happiness: (Har p. 652:) or ease, or tranquillity: (M:) or ease, or tranquillity, of heart, and freedom from shrinking, or from aversion: (Msb:) an inf. n. of 1, (S, M,) as are also ↓ أَنَسٌ and ↓ أَنَسَةٌ (S, K) and ↓ إِنْسٌ, (M,) but this is rare as signifying the contr. of وَحْشَةٌ: (T, TA:) or ↓ إِنْسٌ is the inf. n. of أَنِسَ بِهِ; but أُنُسٌ is not: (Az, AHát, Msb, TA:) this latter is a subst. from that verb [signifying as explained above]: (Msb:) or only signifying converse, and companionship, or familiarity, with women; (Az, AHát, TA;) or amatory conversation and conduct; or the talk of young men and young women: (Fr, TA:) [but of all the forms above, أُنْسٌ is that which is most commonly used, at least in post-classical works, as signifying the contr. of وَحْشَةٌ.] b2: [Also (assumed tropical:) Delight, as meaning a cause of delight, or thing that gives delight.] A poet says, يَا سَاكِنِى مَكَّةَ لَا زِلْتُمُ

أُنْسًا لَنَا إِنِّىَ لَمْ أَنْسَكُمْ مَا فِيكُمُ عَيْبٌ سِوَى قَوْلِكُمْ عِنْدَ اللِّقَا أَوْحَشَنَا أُنْسُكُمْ [O inhabitants of Mekkeh, may ye not cease to be a delight to us: verily I have not forgotten you: there is in you no fault beside your saying, at meeting, Your sociableness, or companiableness, &c., has made us feel lonely and sad; meaning, in your absence]. (TA in art. وحش.) [See أَوْحَشَ. But this signification, though allowable as tropical, is perhaps post-classical.] b3: اِبْنُ أُنْس: and فُلَانٌ ابْنُ أُنْسِ فُلَانٍ: and كَيْفَ ابْنُ أُنْسِكَ: and كَيْفَ تَرَى ابْنَ أُنْسِكَ: see إِنْسٌ.

إِنْسٌ: see أُنْسٌ, in two places.

A2: (tropical:) A chosen, select, particular, or special, friend or companion; (S, K;) as also اِبْنُ إِنْسٍ (S, K,) or ↓ اِبْنُ أُنْسٍ. (So in a copy of the A.) You say, هٰذَا إِنْسِى; (S;) and إِنْسُكَ, and ابْنُ إِنْسِكَ; (K;) (tropical:) This is my chosen, or particular, friend; (S;) and thy chosen, or particular, friend. (K.) And فُلَانٌ ابْنُ إِنْسِ فُلَانٍ (S,) or فلان ↓ ابن أُنْسِ (A,) (tropical:) Such a one is the chosen, or particular, friend of such a one. (S, A.) One also says, كَيْفَ ابْنُ إِنْسِكَ and ↓ أُنْسِكَ, (S, M,) or كَيْفَ تَرَي ابْنَ

إِنْسِكَ (Az, Fr, A) and ↓ أُنْسِكَ, (A,) meaning himself, (Az, Fr, S, S TA,) i. e., (assumed tropical:) How dost thou regard me in my companionship with thee? (S:) or the meaning is, (tropical:) how dost thou find thyself? (A:) or how is thyself? (M, TA.) A3: Mankind; (S, M, A, K;) the opposite of جِنٌّ; (Msb;) as also ↓ أَنَسٌ, (Akh, S, TA,) and ↓ إِنْسَانٌ; (A, K;) the last being a gen. n., (Msb,) but applied to the male (S, * Msb) and female, (S, Msb, K,) and sing. and pl.: (Msb:) one is [also] termed ↓ إِنْسِىٌّ and ↓ أَنَسِىٌّ; (S, K;) the former of which is a rel. n. from إِنْسٌ; (M;) [and the latter, from أَنَسٌ: the fem. of each is with ة:] the vulgar apply to a woman, instead of ↓ إِنْسَانٌ, [which is the more approved,] ↓ إِنْسَانَةٌ: (S, K:) this latter [accord. to some] should not be used: (S:) but it is correct, though rare: it is said in the K to occur in poetry, but supposed to be post-classical: it occurs, however, in classical poetry, and has been transmitted by several authors: (MF:) the pl. (of إِنْسٌ, M, TA) is آنَاسٌ; (M, K, TA;) and (of the same, K in art. نوس, or of ↓ إِنْسَانٌ, M) أُنَاسٌ, (M, K ubi suprà,) with which نَاسٌ is syn., (S, M, Msb, K,) being a contraction thereof; (Sb, S, M, Msb;) and (of ↓ إِنْسِىٌّ, S, M, or ↓ أَنَسِىٌّ, S, or of ↓ إِنْسَانٌ, Lh, S, M, Msb) أَنَاسِىٌّ, (Lh, S, M, Msb, K,) like as كَرَاسِىُّ is pl. of كُرْسِىٌّ, or like as سَرَاحينُ is pl. of سِرحَانٌ, but ى being substituted for ن, (M, TA,) after the same manner as they say أَرَانٍ for أَرَانِبُ; (Fr, TA;) and أَنَاسٍ, (Lh, M,) in the accus. case أَنَاسِىَ, as the word is read in the Kur xxv. 51, by Ks, (TA,) and by Yahyà Ibn-El-Hárith, (K, TA,) dropping the ى between the second and last radical letters, [for, with some others, it seems, they held the word to be derived from the root نسى,] (TA,) and أَنَاسِيَةٌ, (S, M, K,) in which the ة is a substitute for one of the two yás in أَنَاسِىُّ, a pl. of إِنْسَانٌ; or, accord. to Mbr, أَنَاسِيَةٌ is pl. of إِنْسِىٌّ, [in the TA, of إِنْسِيَّةٌ, which I regard as a mistranscription,] and is like زَنَادَقَةٌ for زَنَادِيقُ, and فَرَازِتَةٌ for فَرَازِينُ; (M, TA;) and you say also إِنْسَيُّونَ. (TA.) نَاسٌ is masc., as in the Kur ii. 19, &c.; and sometimes fem., as meaning A tribe, or a body of men, قَبِيلَةٌ, or طَائِفَةٌ; as in the phrase, mentioned by Th, جَآءَتَْكَ النَّاسُ, meaning, The tribe, or portion of people (قِطْعَة), came to thee. (M, TA.) ↓ بَنُوالإِنْسَانِ means The sons of Adam. (M.) And النَّاسُ النَّاسُ, an expression mentioned by Sb, means, Men in every place and in every state are men: a poet says, بِلَادٌ بَهَا كُنَّا وَكُنَّا نُحِبُّهَا

إِذِ النَّاسُ نَاسٌ وَالبِلَادُ بِلَادُ meaning [A country in which we were, and which we used to love,] since the men were ingenuous men, and the country was a fruitful country. (M.) The following trad., لَوْ أَطَاعَ اللّٰهُ النَّاسَ فِى النَّاسِ لَمْ يَكُنْ نَاسٌ If God complied with the prayer of men with respect to men there would be no men, is said to mean, that men love to have male children born to them, and not females, and if there were no females, or if the females were not, men would cease to be. (TA.) It is related that a party of the jinn, or genii, came to a company of men, and asked permission to go in to them, whereupon the latter said to them, Who are ye? and they answered, نَاسٌ مِنَ الجنِّ [A people of the jinn], making their answer to accord. with common usage; for it is customary for men, when it is said to them, Who are ye? to answer, نَاسٌ مِنْ بَنِى فُلَانٍ [Men of the sons of such a one]. (IJ, M, L: but in the L, for ناس, in both instances, we find أُنَاسٌ.) [See also نَاسٌ in art. نوس.] Respecting the derivation of ↓ إِنْسَانٌ, authors differ, though they agree that the final ن is augmentative: the Basrees say that it is from الإِنْسُ; (Msb;) and its measure is فِعْلَانٌ; (S, Msb;) but an addition, of ى, is made in its dim., [which is أُنَيْسِيَانٌ,] like as an addition is made in رُوَيْجِلٌ, the dim. of رَجُلٌ: (S:) [but it should be observed that رُوَيْجِلٌ is more probably the dim. of رَاجِلٌ:] some say that it is from إِينَاسٌ, signifying “perception,” or “sight,” and “knowledge,” and “sensation;” because man uses these faculties: (TA:) and Mohammad Ibn-'Arafeh El-Wásitee says that men are called إِنسِيُّونِ because they are seen (يُؤْنَسُونَ, i. e. يُرَوْنَ), and that the jinn are called جِنّ because they are [ordinarily] concealed (مُجْتَنُّونَ, i. e. مُتَوَارُونَ,) from the sight of men: (TA:) [it is said in the B, as cited in the TA, that the form أَنِسَان is also used for إِنْسَانٌ; as though it were a dual, meaning “a double associate,” i. e., an associate with the jinn and with his own kind; for it is added, أَنِسَ بِالآْجِنِّ وَأَنِسَ بِالآْخَلْقِ:] some derive the word from النَّوْسُ, signifying “motion:” (TA:) some (namely, the Koofees, Msb) say that it is originally إِنسِيَانٌ, (S, Msb, TA,) of the measure إِفْعِلَانٌ, (S, Msb,) from النِّسْيَانُ [“forgetfulness”], (Msb,) and contracted to make it more easy of pronunciation, because of its being so often used; (S;) but it is restored to its original in forming the dim., (S, Msb,) which is أُنَيْسِيَانٌ: (Msb, TA:) this form of the dim., they say, shows the original form of the word which is its source; (TA;) and they adduce as an indication of its derivation the saying of I'Ab, إِنَّمَا سُمِّيَ

إِنْسَانًا لِأَنَّهُ عُهِدَ إِلَيْهِ فَنَسِىَ [He (meaning the first man) was only named انسان because he was commanded and he forgot]: (S, TA:) [in like manner,] it is said that النَّاسُ is originally النَّاسِى; the former of these, accord. to one reading, and the latter accord. to another, occurs in the Kur ii. 195; the latter referring to Adam, and to the words of the Kur in xx. 114: (TA:) but Az holds that إِنْسِيَانٌ is of the measure فِعْلِيَانٌ, from الإِنْسُ, and similar to خِرْصِيَانٌ. (L, TA. *) أَنَسٌ i. q. أُنْسٌ, q. v. (S, K.) A2: Also i. q. إِنْسٌ, q. v. (Akh, S, TA.) b2: Also A numerous company of men; (K, * TA;) many men. (TA.) b3: A tribe (حَىُّ) staying, residing, dwelling, or abiding: (S, K:) the people of a place of alighting or abode: (M, TA: [but in the latter, in one place, said to be إِنْسٌ, with kesr; though a verse cited in both, as an ex., shows it to be أَنَسٌ:]) the inhabitants of a house: (AA, TA:) pl. (of the word in the first sense, of these three, TA, and in the second, M, TA) آنَاسٌ. (M, TA.) b4: One with whom a person is sociable. (Ham p. 136.) You say also, هُمْ أَنَسُ فُلَانٍ They are they with whom such a one is sociable (اَلَّذِينَ يَسْتَأْنِسُ إِلَيْهِمْ). (Lh, M.) And هُوَ أَنَسُ فُلَانٍ He is much accustomed to the serving of him. (Har p. 472.) أَنَسَةٌ i. q. أُنْسٌ, q. v. (S, K.) إِنْسِىُّ Of, or belonging to, mankind; human; [as also ↓ أَنَسِىٌّ, and ↓ إِنْسَانِىُّ;] a rel. n. from

إِنْسٌ. (M.) b2: A human being; a man; as also ↓ أَنَسِىٌّ, (S, K,) and ↓ إِنْسَانٌ. (S, A, Msb, K.) See إِنْسٌ, in two places. b3: [Domestic, as opposed to wild. Ex.] حُمُرٌ إِنْسِيَّةٌ Domestic asses; asses that are accustomed to the houses: commonly known as written with kesr to the أُنْسِيَّةٌ: but in the book of Aboo-Moosà is an indication of its being with damm to the ء [أَنَسِيَّةٌ]: and as some relate a trad. in which it occurs, أَنَسِيَّةٌ, which is said to be of no account. (TA.) b4: The left side (Az, S, M, Msb, K) of an animal, (Msb,) or of a beast and of a man, (M,) or of anything: (Az, S, K:) or the right side: (As, S:) [but the latter seems to be a mistake:] Az says that Lth has well explained this term and its contrary وَحْشِىٌّ, saying that the latter is the right side of every beast; and the former, the left side; agreeably with those of the first authority in sound learning; and [that] it is related of El-Mufaddal and As and AO, that all of them asserted the latter to be, of every animal except man, [the “far” side, or “off” side,] the side on which it is not milked nor mounted; and the former, [the near side,] the side on which the rider mounts and the milker milks: (TA in art. وحش:) [and the like is said, as a citation from Az, in the Msb in art. وحش: but after this, in my copy of the Msb, there seems to be an omission; for it is immediately added, “But Az says, This is not correct in my opinion:”] it is said that everything that is frightened declines to its right side; for the beast is approached to be mounted and milked on the left side, and, fearing thereat, runs away from the place of fear, which is the left side, to the place of safety, which is the right side: (S, * IAmb in Msb; both in art. وحش:) [accordingly,] Er-Rá'ee describes a beast as declining to the side termed الوحشى because frightened on the left side: (S and Msb in art. وحش:) and 'Antarah alludes to one's shrinking with the side so termed from the whip, [which he likens to a cat,] because the whip of the rider is in his right hand: (S in art. وحش:) but Abu-l-'Abbás says that people differ respecting these two terms when relating to a man: that, accord. to some, they mean the same in this case as in the cases of horses and other beasts of carriage, and of camels: but some say, that in the case of a man, the latter term means the part next the shoulder-blade; and the former, the part next the arm-pit. (TA in art. وحش.) Of every double member of a man, as the upper half of each arm, and the two fore arms, and the two feet, it means That [side] which is towards the man; and وحشىّ, that which turns away from him: (As, S:) or, of the foot, the former means that [side] which is towards the other foot; [i. e., the inner side;] and the latter, the contrary of the former. (TA in art. وحش.) Of a bow, (S, M, K,) or of a Persian bow, (TA in art. وحش,) That [side] which is towards thee; (S, K;) and وحشىّ, the back: (S and K in art. وحش:) or the former, that [side] which is next to the archer; and the latter, that which is next to the animal shot at: (M, TA:) or of a bow, whether Persian or not is not said, [the former means the side against which the arrow lies; and] the latter, the side against which the arrow does not lie. (TA in art. وحش.) أَنَسِىٌّ: see إِنْسٌ and إِنْسِىٌّ, each in two places.

إِنْسَانٌ and إنْسَانَةٌ: see إِنْسٌ, passim; and إِنْسِىٌّ. b2: إِنْسَانُ العَيْنِ (tropical:) The image that is seen [reflected] in the black of the eye; (S, K;) what is seen in the eye, like as is seen in a mirror, when a thing faces it: (Zj in his “Khalk el-Insán:”) or the pupil, or apple, (نَاظِر,) of the eye: (M:) or the black (حَدَقَة) of the eye: (Msb:) pl. أَنَاسِىُّ, (S, Msb, K,) but not أُنَاسٌ. (S.) إِنْسَانِىٌّ: see إِنْسِىٌّ, first signification.

إِنْــسَانِيَّةٌ Human nature; humanity; as also نَاسُوتٌ, which is probably post-classical, opposed to لَاهُوتٌ, q. v., in art. ليه.]

أَنُوسٌ A tame, or gentle, dog; contr. of عَقُورٌ: pl. أُنُسٌ. (M, A, K.) b2: See also آنِسَةٌ.

أَنِيسٌ i. q. ↓ مُؤَانِسٌ [generally used as an epithet in which the quality of a subst. is predominant, meaning, A sociable, companionable, conversable, friendly, or familiar, person; a cheerful companion]: (S, K:) one with whom one is sociable, companionable, conversable, friendly, familiar, or cheerful: (K:) a person, (A,) or anything, (S,) by whose company, or converse, or presence, one is cheered, gladdened, solaced, or consoled. (S, A.) You say, مَا بِالدَّارِ أنِيسْ (or, as in some copies of the K, مِنْ أَنِيسٍ,) There is not in the house any one by whose company, or converse, or presence, one is cheered, gladdened, solaced, or consoled: (A:) or there is not in the house any one. (S, M, K.) [See also آنِسَةٌ.] b2: الأَنِيسُ (assumed tropical:) The domestic cock; (AA, K;) also called الشُّقَرُ. (TA.) b3: الأَنِيسَةُ (tropical:) The fire; (IAar, A, K;) as also ↓ مَأْنُوسَةُ, [imperfectly decl., being a proper name and of the fem. gender,] (M,) and ↓ المَأْنُوسَةُ, (M, K,) of which [says ISd] I know no verb: (M:) because, when a man sees it in the night, he becomes cheerful and tranquil thereat, even if it be in a desert land. (TA.) You say, بَاتَتِ الأَنِيسَةُ

أَنِيسَتَهُ (tropical:) [The fire was during night his cheerful companion, or his cheerer by its presence]. (A, TA.) آنَسُ [More, and most, sociable, &c.]. Hence, آنَسُ مِنَ الحُمَّى (assumed tropical:) [A closer companion than fever]: a saying of the Arabs, meaning, that fever scarcely ever quits the patient; as though it were sociable with him. (M, TA.) جَارِيَةٌ آنِسَةٌ A girl of cheerful mind, (Lth, A, K, TA,) whose nearness, and conversation, or discourse, thou lovest, (Lth, TA,) or whose conversation, or discourse, and nearness, are loved: (A:) or a girl of pleasant conversation or discourse; as also ↓ أَنُوسٌ: (M:) and آنِسَةُ الحَدِيثِ who becomes sociable, companionable, conversable, friendly, familiar, or cheerful, by means of thy conversation or discourse: it does not mean who cheers thee [by conversation or discourse]: (S:) pl. أَوَانِسُ (Lth, A, TA) and آنِسَاتٌ: (Lth, TA:) and the pl. of أَنُوسٌ is أُنُسٌ. (M, TA.) [See also أَنِيسٌ.]

مَأْنَسٌ [app. i. q. مَكَانٌ مَأْنُوسٌ, q. v.] (A.) مُؤْنِس (assumed tropical:) A name which the Arabs, (S, M,) and the ancients, (M,) used to give to Thursday; (S, M;) because on that day they used to incline to places of pleasure; and 'Alee is related to have said that God created Paradise on Thursday, and named it thus. (M, TA.) b2: المُؤْنِسَاتُ (tropical:) Weapons: (M, A:) or all weapons: (K:) or the spear and the مِغْفَر and the تِجْغَاف and the تَسْبِغَة and the تُرْس (Fr, K) and the sword and the helmet: (IKtt, TA:) so called because they render their possessor at ease with his adversaries, and secure, or cause him to have a good opinion [of his safety, and thus, cheer him, or solace him, by their presence: see 4]. (M, A. *) b3: See also بَابُونَجٌ.

مَكَانٌ مَأْنُوسٌ, (M,) and مَحَلٌّ مَأْنُوسٌ, (A,) [A place, and] a place of alighting or abode, in which is أُنْس [i. e. sociableness, &c.]: (A:) مأنوس is a kind of possessive noun, because they did not say أَنَسْتُ المَكَانَ, nor أَنِسْتُهُ. (M, L.) b2: مَأْنُوسَةُ and المَأْنُوسَةُ: see أَنِيسٌ.

مُؤَانِسٌ: see أَنِيسٌ.

المُتَأَنِّسُ (assumed tropical:) The lion; (TS, K;) as also ↓ المُسْتَأْنِسُ: (TS, TA:) or he that is sensible of the prey from afar, (K, TA,) and examines and looks about for it. (TA.) المُسْتَأْنِسُ: see what next precedes.

بطرق

بِطْرِيقٌ A قَائِد [or leader of an army], in the language of the رُوم [or Greeks of the Lower Empire]; (JK;) one who is to the روم like the قائد to the Arabs; (Mgh, Msb;) [i. e.] a leader of an army (قائد) of the روم; (S, K;) accord. to Kudámeh, (Mgh,) one who is over ten thousand men: (Mgh, K:) next to him is the طَرْخَان [in the CK تَرْخان], over five thousand: then, the قَوْمَس, over two hundred: (K:) but in art. طرخ in the K, it is said that طرخان signifies “ a headman, or chief, of high, or noble, rank,” in the language of Khurásán; and in art. قمس, that قومس signifies “ a commander,” or the like, syn. أَمِيرٌ; and. قَمَامِسَةٌ, i. q. بَطَارِقَةٌ, (TA,) which is pl. of بطريق, (S, Mgh, Msb, K,) as also بَطَارِيقُ, for which بَطَارِقُ is used in a verse of Aboo-Dhueyb: (TA:) it is an arabicized word; (S, TA;) [app. from the Latin “ patricius; ”] or, as some say, of the language of the روم and of Syria: or Arabic, agreeing with the foreign word, and of the dial. of the people of El-Hijáz: accord. to El-Jawáleekee and others, in the language of the روم it is بترك: some say that it signifies skilled in war and its affairs, in the language of the روم; and he who is so has rank, or office, and is sometimes made foremost, among them: (TA:) and (some say, TA) a proud and self-conceited man; (JK, K;) so says Ibn-'Abbád: (TA:) and fat; applied to a bird (JK, K) &c.: (JK:) pl. بَطَارِقَةٌ. (K.) b2: [See also بَطْرَكٌ, and جَاثَلِيقٌ.]

زرنق

Q. 1 زَرْنَقَةٌ [as inf. n. of زَرْنَقَ] The irrigating [land] by means of the زُرْنُوق [here app. meaning rivulet]. (Mgh, K.) b2: And The setting up a [pillar-like structure such as is termed] زُرْنُوق by a well. (K.) A2: One says also, زَرْنَقْتُهُ, (K,) inf. n. as above, (TK,) meaning I clad him [app. فِى

الثِّيَابِ in the clothes: see Q. 2]: or زَرْنَقْتُ اللِّبَاسِ

إِيَّاهُ I put the clothing upon him; or clad him therewith. (TK) A3: And لَا يُزَرْنِقُكَ أَحَدٌ عَلَى

فَضْلِ زَيْدٍ [No one will exceed to thee the excel-lence of Zeyd]. (TA. [It is there indicated that this is from زَرْنَقَةٌ as syn. with زِيَادَةٌ.]) A4: [See زَرْنَقَةٌ as a simple subst. below.]Q. 2 تَزَرْنَقَ He drew water by means of the زُرْنُوق, (Mgh, K, TA,) or the زُرْنُوقَانِ, (TA,) for hire. (Mgh, K, TA.) Hence the saying of 'Alee, لَا أَدَعُ الحَجَّ وَلَوْ تَزَرْنَقْتُ, meaning I will not omit, or neglect, the pilgrimage, though I should draw water by means of the زرنوق, or زرنوقان, and perform it with the hire obtained thereby: thus it is explained: another explanation will be found in what follows. (Mgh, TA.) A2: تزرنق فِى الثِّيابِ He clad, and covered, himself in the clothes. (K.) b2: And hence, [it is said,] because implying concealment of the excess [of the price] in the sale, (TA,) تزرنق also signifies تَعَيَّنَ, (Mgh, K, TA, [in the CK, erroneously, تَغَيَّرَ,]) from الزَّرْنَقَةُ meaning العِينَةُ; (Mgh;) i. e. He bought on credit, for an excess [in the amount of the price]. (TK.) And accord. to some, وَلَوْ تَزَرْنَقْتُ, in the saying of 'Alee mentioned above, means وَلَوْ تَعَيَّنْتُ, (Mgh,) i. e. وَلَوْ تَعَيَّنْتُ عِينَةَ الزَّادِ وَالرَّاحِلَةِ [though I should buy on credit, for more than the current price, the travelling-provision and the camel to be ridden]: (TA:) but the former explanation is the more likely. (Mgh.) زَرْنَقَةٌ inf. n. of زَرْنَقَ. (TK. [See Q. 1, above.]) A2: Also i. q. عِينَةٌ; (IAar, JK, Mgh, K;) i. e. The buying of a thing from a man on credit, for more than its [current] price: (JK, Fáïk:) or the doing thus, and then selling it to him, or to another, for less than the price for which it was purchased. (TA.) b2: And Increase, excess, or addition; syn. زِيَادَةٌ. (K.) [For زَرْنَقَةٌ in this and the following senses, Freytag, in his Lex., has written زَرْنَق.] b3: And Debt. (K, TA. [In the CK, الدِّينُ is erroneously put for الدَّيْنُ: and it is there added, “as though arabicized from زَرْنَهْ; i. e. الذَّهَبَ لَبِسَ: ” but what this should be I know not, unless it be a mistranscription for الذَّهَبُ لَيْسَ; for, in Pers\., زَرْ means “ gold,” and نَهْ is a negative.]) A3: Also Perfect, or consummate, beauty. (K.) زُرْنُوقٌ, as some pronounce it, is by others pronounced زَرْنُوقٌ, which is of a strange form, [said to be] of the measure فَعْنُولٌ, (IJ, TA,) mentioned by Kr on the authority of Lh: (TA:) [the dual]

زُرْنُوقَانِ, (S, Mgh, K,) mentioned by J in art. زرق, the ن being regarded by him as augmentative, but by the author of the K as radical, (TA,) also pronounced زَرْنُوقَانِ, (K,) signifies Two pillarlike structures (مَنَارَتَانِ) constructed by the head of a well, (S, Mgh, K,) on the two sides thereof; (K;) or two walls; or two posts; (Mgh;) across which is placed a piece of wood, (S, Mgh,) called the نَعَامَة; (S;) and to this is suspended the pulley by means of which the water is drawn: (S, Mgh:) or two structures like the signs set up to show the way, by the brink of a well, of clay or of stones: (TA:) accord. to the S, (TA,) if of wood, they are called دِعَامَتَان: or, as El-Kilábee says, if of wood, they are called نَعَامَتَانِ, and the crosspiece is called the عَجَلَة, and to this the large bucket is suspended: (S, TA:) pl. زَرَانِيقُ. (TA.) b2: زُرْنُوقٌ also signifies A rivulet; (Sh, Mgh, K;) app. a rivulet in which runs the water that is drawn by means of the زرنوق. (Sh, Mgh,* TA.) زِرْنِيقٌ i. q. زِرْنِيخٌ [i. e. Arsenic]; an arabicized word; (K;) as is also the latter [q. v.]. (TA.) مُزَرْنِقٌ A setter-up of what are termed زَرْنُوقَانِ. (TA.)

عض

1 عَضِضْتُهُ, and عَضِضْتُ عَلَيْهِ, (S, O, Msb, K,) and بِهِ (S, O, Msb,) third Pers\. عَضَّ, (S,) aor. ـَ (S, Msb, K,) i. e. يَعَضُّ, (ISk, S, O,) imp. عَضّ [i. e. عَضَّ and عَضِّ] and اِعْضَضٌ, (TA,) inf. n. عَضٌّ (Mgh, O, Msb, K) and عَضِيضٌ (O, K) and عُضَاضٌ, (TA, [see also عِضَاضٌ, below,]) [I bit it; or] I seized it, or took hold of it, with my teeth, (A, Mgh, Msb, K,) and pressed it therewith; (TA;) namely, a thing, (A,) or a morsel of food: (S, Msb:) or with my tongue; (A, K;) as, for instance, a serpent does; but not a scorpion; for this latter stings: (TA:) accord. to the Book of Verbs by IKtt, one also says عَضَضْتُ, aor. ـُ (Msb:) and [it has been asserted that] one says, (Msb, K,) though rarely, (Msb,) عَضَضْتُ, aor. ـَ (Msb, K:) it is said in the S [and O] that ISk cites AO as asserting that عَضَضْتُ, with fet-h [to the first ض] is a dial. var. [which obtained] among [the tribes of] Er-Ribáb: but, IB says, this is a mistranscription; for what ISk says, in the book entitled “ ElIsláh,” is, غَصِصْتُ بِاللُّقْمَةِ فَأَنَا أَغَصُّ بِهَا غَصَصًا قَالَ

أَبُو عُبَيْدَةَ وَغَصَصْتُ لُغَةٌ فِى الرِّبَابِ, with [the pointed غ and] the unpointed ص: to which [says SM] I add, that thus it is found in the handwriting of Aboo-Zekereeyà and of Ibn-El-Jawáleekee, in the “ Isláh ” of ISk, and they expressly assert that what is in the S is a mistranscription. (TA.) b2: عَضَّ الفَرَسُ عَلَى لِجَامِهِ [The horse champed his bit]. (Msb.) b3: It is said in the Kur [iii. 115], وَإِذَا خَلَوْا عَضَّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ (assumed tropical:) [and when they are alone, they bite the ends of the fingers by reason of wrath, or rage, against you]: meaning that, by reason of the vehemence of their hatred of the believers, they eat [or rather bite] their hands in wrath, or rage. (O, TA.) Yousay also, عَضَّ عَلَى يَدِهِ غَيْظًا (tropical:) [He bit his hand in wrath, or rage], when a man is inordinate in his enmity. (TA.) In like manner, it is said in the Kur [xxv. 29], وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ (tropical:) [And the day when the wrong-doer shall bite his hands]; meaning, in repentance and regret. (O, TA.) And it is said in a prov., عَضَّ عَلَى شِبْدِعِهِ, i. e. لِسَانِهِ (assumed tropical:) [He bit his tongue]: applied to the clement, or forbearing. (O, TA.) One says also, عَضَّ بِالْخَمْسِ, meaning He bit the fingers. (Ham p. 790.) b4: عَضَّ فِى العِلْمِ بِنَاجِذِهِ (tropical:) He confirmed his knowledge; made it sound. (Mgh.) b5: Mohammad said, عَلَيْكُمْ بِسُنَّتِى وَسُنَّةِ الخُلَفَآءِ الرَّشِدِينَ مِنْ بَعْدِى عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ, meaning (assumed tropical:) [Keep ye to my course of conduct, and the course of conduct of the orthodox Khaleefehs after me:] cleave ye, or hold ye fast, thereto. (Mgh, * Msb.) and you say, of a man, عَضَّ بِصَاحِبِهِ, (S, O, K,) aor. ـَ (S,) inf. n. عَضِيضٌ (S, O, K) and عَضٌّ, (TA,) (assumed tropical:) He kept, or clave, to his companion; (S, O, K;) he stuck to him: (TA:) and عَضَّهُ has the same, which is said to be the primary, signification; (TA;) or this signifies he seized him with his teeth, because the doing so is a means of cleaving. (IAth, TA.) You say also عضضت بِمَالِى, [so in the TA, without any vowel-signs to the verb,] inf. n. عُضُوضَةٌ and عَضَاضَةٌ, [to agree with which, the pret. by rule should be عَضُضْتُ,] (assumed tropical:) I clave, or held fast, to my property. (TA.) And عَضَّ فُلَانٌ بِالشَّرِّ (tropical:) Such a one kept, or clave, to evil, or mischief, and did not leave it. (A, TA.) b6: عَضَّهُ, (Aboo-'Is-hák, TA in art. همز,) or عَضَّهُ بِلِسَانِهِ, (A, TA, *) inf. n. عَضٌّ, (TA,) (tropical:) He defamed him; spoke evil of him; or backbit him. (Aboo-Is-hák, ubi suprà; A, TA.) b7: عَضَّ الثِّقَافُ بِأَنَابِيبِ الرُّمْحِ, and عَضَّ عَلَيْهَا, inf. n. عَضٌّ, (tropical:) The straighteninginstrument held fast to [or pinched] the internodal portions of the spear. (TA.) b8: عَضَّهُ القَتَبُ, inf. n. عَضٌّ, (tropical:) [The camel's saddle hurt him] as though it bit him. (IB.) b9: عَضَّهُمُ السِّلَاحُ (tropical:) [The weapon, or weapons, wounded them]. (O, TA.) b10: عَضَّهُ الأَمْرُ (tropical:) The thing, or affair, was, or became, severe, or distressing, or afflictive, to him. (A, TA.) And you say also, عَضَّتْهُ الحَرْبُ (A, O) and عَضَّتْ بِهِ (tropical:) War, or the war, was, or became, severe to him. (Ham p. 628. See an ex. voce رَحِيمٌ.) عَضُّ الزَّمَانِ and الحَرْبِ signify (tropical:) The severity, or rigour, of time, or fortune, and of war: or in these two cases, the former word is with ظ: (K:) or, accord. to IKtt and others, عَضّ and عَظّ are two dial. vars. (TA.) and عَضَّ, aor. ـَ inf. n. عَضِيضٌ, signifies also (assumed tropical:) He, or it, was, or became, strong, or hard; syn. اِشْتَدَّ and صَلُبَ: (IKtt, TA:) app. said of a man: (TA:) [or, thus used, it has a more comprehensive meaning; for] it is said in the S that عَضِضْتَ, addressed to a man, signifies (tropical:) thou becamest, or hast become, such as is termed عِضٌّ [q. v.]; and the like is said in the A; and Sgh adds [in the O] that its inf. n. is عَضَاضَةٌ. (TA.) b11: عَضَّتْهُ الأَسْفَارُ (tropical:) Travels rendered him experienced, or expert. (A, TA.) And one says, عَضَّتْهُ الأَمُورُ بِأَضْرَاسِهَا وَأَكَلَتْهُ حَتَّى عَرَّفَتْهُ (assumed tropical:) [The management of affairs rendered him experienced so that they taught him]. (A in art. جرس.) 2 عضّضهُ, inf. n. تَعْضِيضٌ, [He bit him, or it, much, or frequently,] a word of the dial. of Temeem. (TA.) You say, فُلَانٌ يُعَضِّضُ شَفَتَيْهِ Such a one bites (يَعَضُّ) his lips much, or often, by reason of anger. (S.) And, of an ass, عَضَّضَتْهُ الحُمُرُ The asses bit him much, (O, K,) and lacerated him with their teeth. (O.) b2: [and hence,] عضّض He jested with his girl, or young woman. (IAar, O, K.) A2: Also عضّض, (inf. n. as above, IAar,) (assumed tropical:) He drew water from a well such as is termed عَضُوضٌ. (IAar, O, K.) A3: And He fed his camels with [the provender termed] عُضّ. (IAar, O, K.) 3 عَاضَّتِ الدَّوَابُّ, (K, * TA,) inf. n. عِضَاضٌ (S, K) and مُعَاضَّةٌ, (S,) The beasts bit one another. (S, * K, * TA.) And in like manner you say, هُمَا

↓ يَتَعَاضَّانِ They two bite each other. (S.) b2: [Hence the saying,] عَاضَّ القَوْمُ العَيْشَ مُنْذُ العَامِ فَاشْتَدَّ عِضَاضُهُمْ i. e. عَيْشُهُمْ [app. meaning The people, or company of men, have grappled with life during this year, and their life has been strait, or difficult, or hard]. (S.) [See عِضَاضُ عَيْشٍ.]4 أَعْضَضْتُهُ الشَّىْءَ I made him to bite the thing; or to seize it, or take hold of it, with his teeth. (S, * O, K.) b2: It is said in a trad., مَنْ تَعَزَّى

بِعَزَآءِ الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا (S, * Mgh, Msb, K) i. e. Whoso asserteth his relationship [of son] in the manner of the people of the Time of Ignorance, meaning by saying, in crying out for aid or succour, يَا لَفُلَانٍ, (Mgh and Msb in art. عزو,) and exclaiming, أَنَا فُلَانُ بْنُ فُلَانٍ, (Msb,) say ye to him اِعْضَضْ بِأَيْرِ أَبِيكَ, (Mgh, O, L, Msb,) or اعضض أَيْرَ أَبِيكَ, (K,) [Bite thou the اير of thy father,] and use not a metonymical term for it, by saying هن for اير. (Mgh, O, L, K.) b3: أَعْضَضْتُهُ سَيْفِى (tropical:) [I made my sword to wound him;] I smote him with my sword. (S, O, K.) And أَعَضَّ السَّيْفَ بِسَاقِ البَعِيرِ (tropical:) [He made the sword to wound the thigh, or shank, of the camel]. (A, TA.) And أَعَضَّ المَحَاجِمَ قَفَاهُ (Lh, A, O *) (tropical:) He made the cupping-instruments to cleave to the back of his neck. (Lh.) A2: أَعَضَّتِ البِئْرُ (assumed tropical:) The well became such as is termed عَضُوضٌ. (S, O, K.) A3: أَعَضُّوا Their camels ate [the provender called]

عُضّ: (S, O, K:) and their camels pastured upon [the trees called] عِضّ, (S, O,) or عَضَاض. (L.) b2: And اعضّت الأَرْضُ The land abounded with عِضّ, (S, O,) or عُضّ, (K,) or both. (TA.) 6 تَعَاْضَّ see 3.

عُضٌّ The provender, or fodder, of the people of the cities or towns; such as the dregs of sesamegrain from which the oil has been expressed, and crushed date-stones: (S, O, TA:) or dough with which camels are fed: (AHn, O, K:) and [the trefoil called] قَتّ, (AHn, O, K,) i. e. فِصْفِصَة: (AHn, O:) and barley and wheat, not mixed with any other thing: (AA, O, K:) or date-stones (K, TA) crushed, (TA,) and قَتّ, (K, TA,) with which camels are fed: (TA:) and thick, or course, trees [or shrubs] remaining in the earth: (AA, O, K;) as also ↓ عَضَاضٌ: (AA, O:) or date-stones (K, TA) crushed, (TA,) and dough: (K, TA:) and barley (K, TA) with one of those two things; (TA;) but 'Alee Ibn-Hamzeh disallows its application to date-stones: (IB, TA:) or thick, large firewood, collected: (K, TA:) and dry herbage (K, TA) with which beasts are fed. (TA.) [See an ex. in a verse cited in art. صلب, conj. 2.] b2: See also the next paragraph, last sentence, in two places.

عِضٌّ [is of the measure فِعْلٌ, in the sense of the measure فَاعِلٌ in some cases, and in the sense of the measure مَفْعُولٌ in other cases; but appears to have only tropical significations]. b2: (tropical:) A lock that will scarcely open; or that is not near to opening; expl. by لَا يَكَادُ يَنْفَتِحُ: (S, A, O, K:) or that will not open. (TA.) b3: (tropical:) One who keeps close to his property: (TA:) a man who improves his means of subsistence and his property, attends closely to it, and manages it well: (L:) or a manager of property: (K:) or عِضُّ مَالٍ signifies one who manages property well: (A:) or who manages property rigorously. (S, O.) b4: (tropical:) Niggardly, tenacious, or avaricious: (K, TA:) for a man's keeping close to his property generally courses him to fall into niggardliness: or such a person is likened to a lock that will not open. (TA.) b5: (tropical:) Evil in disposition; (Lth, O, K, TA;) bad, wicked or malignant. (TA.) b6: (tropical:) A strong man; (IAar, T, A, K;) as also ↓ عَضْعَضٌ. (IAar, T, TA.) It is said in the A that العَضِيضُ and العِضُّ signify الشَّدِيدُ: and in one place in the K, that العَضِيضُ signifies العَضُّ الشَّدِيدُ: and by Sgh, in his two books, [the O and TS,] as on the authority of IAar, that العَضْعَضُ signifies العَضُّ الشَّدِيدُ: but the correct reading is that which is given in the T, with which other lexicons agree. (TA.) b7: (tropical:) Having strength, or power, sufficient for a thing. (K.) You say, هُوَ عِضُّ سَفَرٍ (tropical:) He has strength, or power, sufficient for travel: (S, A, O:) he is rendered experienced, or expert, by travels: of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ. (A, TA.) And عِضُّ قِتَالٍ (tropical:) Having strength, or power, sufficient for fight. (TA.) b8: (assumed tropical:) An equal in courage, or generally; or an opponent, or adversary; syn. قِرْنٌ: (O, K:) of another; (TA;) as also ↓ عَضِيضٌ. (TA.) [See the latter, below.] b9: (assumed tropical:) Cunning, or intel-ligent, or skilful and knowing, and contentious; in the sense of the measure فَاعِلٌ, because such a person defames, or speaks evil of, or backbites, others: (A, TA:) (tropical:) understanding and knowing obscure, or abstruse, things: (A, TA:) (assumed tropical:) eloquent, and cunning or intelligent or skilful and knowing: (S, O, K:) and [simply] (assumed tropical:) cunning; syn. دَاهٍ; applied to a man: (S, O:) or (assumed tropical:) very cunning; syn. دَاهِيَةٌ: (K:) pl. [of mult.] غُضُوضٌ (O, K) and [of pauc.] أَعْضَاضٌ. (TA.) A2: Also i. q. شِرْسٌ, i. e. (Az, S, O) Such as are small, of thorny trees, (Az, S, O, K,) as the شُبْرُم and حَاج and شِبْرِق and لَصَف and عِتْر and the smaller قَتَاد (Az, S, O) and كَلْبَة and نُغْر [app. a mistranscription]; (Az, TA;) as also ↓ عُضٌّ, (K, TA,) accord. to AHn: (TA:) or the طَلْح and عَوْسَج and سَلَم and سَيَال and سَرْح and عُرْفُط and سَمُر and شَبَهَان and كَنَهْبَل; (K, TA;) as also ↓ عُضٌّ: (CK:) or the عوسج and سيال and عرفط and سمر and كنهبل are of the trees called عِضَاه [q. v.]. (Az, TA.) عَضَّةٌ [A bite]. (A and TA voce صَمَّمَ, q. v.) عَضَاضٌ (Ibn-Buzurj, S, A, O, K) and ↓ عَضُوضٌ (Ibn-Buzurj, S, O, K) and ↓ مَعْضُوضٌ (Ibn-Buzurj) A thing to be bitten (Ibn-Buzurj, S, A, O, K) and eaten. (S, O, K.) You say, مَا أَتَانَا مِنْ عَضَاضٍ, and ↓ عَضُوضٍ, and ↓ مَعْضُوضٍ, He brought not to us anything that we might bite. (Ibn-Buzurj.) And ↓ مَا عِنْدَنَا عَضُوضٌ and عَضَاضٌ, We have not what is to be bitten and eaten. (S, O.) And مَا ذُقْتُ عَضَاضًا I have not tasted a thing to be bitten. (A.) b2: Also عَضَاضٌ, Trees [or shrubs] that have become thick, or coarse. (K:) or plants that have become thick, or coarse, and dry, or tough, and hard. (TA.) See also عُضٌّ.

A2: See also the next paragraph, in two places.

عِضَاضٌ, (ISk, S, Msb, K,) with kesr, (S, Msb,) like كِتَابٌ, (K,) or ↓ عَضَاضٌ, (Sb, A,) like سَحَابٌ, (A,) a subst., like سَيَابٌ, not an inf. n., (Sb,) and ↓ عَضِيضٌ, (ISk, S, Msb,) The act, or fault, of biting, (S, * Msb, * K, * TA,) in a beast, (ISk, A, TA,) or a horse. (Msb, K.) You say (Yaakoob, S, TA) to the purchaser of a beast, when selling it, (TA,) بَرِئْتُ إِلَيْكَ مِنَ العِضَاضِ, and ↓ العَضِيضِ, (Yaakoob, S, O, TA,) i. e. [I am irresponsible to thee for] its biting men; (TA;) or هٰذِهِ الدَّابَّةِ ↓ مِنْ عَضَاضِ [for the biting of this beast]. (A.) And ↓ دَابَّةٌ ذَاتُ عَضِيضٍ and عِضَاضٍ

[A beast having a fault of biting]. (TA.) A2: فُلَانٌ عِضَاضُ عَيْشٍ (assumed tropical:) Such a one endures distress, or affliction, with patience. (S, O, K.) عَضُوضٌ A horse that bites; (S, O, Msb;) [i. e. that has a habit of biting; or that bites much; as the form of the word indicates;] and a camel; as also ↓ عَضَّاضٌ. (TA.) b2: (assumed tropical:) A bow having its string cleaving, or sticking, to its كَبِد [or handle]. (A, O, K. [Omitted in the TA.]) b3: (assumed tropical:) A woman narrow in the فَرْج, (O, * K, TA,) so that the ذَكَر will not penetrate into it; (TA;) as also ↓ تَعْضُوضَةٌ: (K:) the latter is thought by Az to have this signification. (O, TA.) b4: (tropical:) A well that is deep, or having its bottom distant, (S, A, O, L, K,) and narrow, (S, O,) from which one draws by means of the سَانِيَة; (S, O, L;) as though it bit the water-drawer by the distress which it occasions him; (A;) and in like manner a water; (L;) and waters; as also ↓ عَضِيضٌ: (“ Nawádir ” of AA:) or a well distressing to the water-drawer: (TA:) or a well having much water: (O, K:) pl. عُضُضٌ, (as in some copies of the S and K, and in the O and TA,) or عُضَضٌ, (as in other copies of the S and K,) and عِضَاضٌ. (K.) b5: (tropical:) Severe; grievous; distressing; afflictive: applied to time, or fortune; (S, A, O, K;) and to war. (TA.) b6: (tropical:) Unjust, or tyrannical, rule, or dominion; (A, O, K, TA;) as though the subjects thereof were bitten; (O, TA;) an intensive epithet. (TA.) b7: (tropical:) A calamity; a misfortune. (O, L, K, TA.) A2: See also عَضَاضٌ, in three places.

عَضِيضٌ: see عِضَاضٌ, in three places.

A2: (assumed tropical:) An associate; a companion: or an equal in age: syn. قَرِينٌ: (O, K:) of another. (O, TA.) See also عِضٌّ. b2: Applied to waters, i. q. عَضُوضٌ, q. v. (“ Nawádir ” of AA.) b3: In the A and K, written by mistake for عَضْعَضٌ, as mentioned above, voce عِضٌّ. (TA.) عَضَّاضٌ: see عَضُوضٌ, first signification.

عَضْعَضٌ: see عِضٌّ.

عَاضٌّ A camel that feeds upon the trees called عِضّ. (ISk, S, O.) تَعْضُوضٌ A sort of black dates, (S, O, K,) sweet, (K,) very sweet, the place of origin of which is Hejer: (S, O:) n. un. with ة: (S, O, K:) which latter is said by AHn to be a date of a colour like that of the spleen, large, succulent, melliferous, luscious: and [also a tree producing such dates; for] he mentions his having been told that the تَعْضُوضَة bears, in Hejer, a thousand pounds, of the weight of the pound of El-'Irák. (O.) تَعْضُوضَةٌ, n. un. of تَعْضُوضٌ [q. v.]. b2: See also عَضُوضٌ, third signification.

مَعَضٌّ [lit. A place in which to bite. b2: and hence,] i. q. مُسْتَمْسَكٌ (tropical:) [A place in which, or on which, to lay hold: and a thing on which to lay hold]. (S, A, O, Msb.) So in the saying مَا لَنَا فِى الأَرْضِ مَعَضٌّ (tropical:) [There is not for us, in the earth, any place in which, or on which, to lay hold; meaning, in which to settle]. (A, TA.) And in the saying مَا لَنَا فِى هٰذَا الأَمْرِ مَعَضٌّ (tropical:) [There is not for us, in this affair, anything on which to lay hold]. (S, O, Msb, * TA.) مُعِضٌّ One whose camels feed upon [the trees called] عِضّ (S, O) [and upon عُضّ also: see the verb]. b2: And أَرْضٌ مُعِضَّةٌ Land abounding with [the trees called] عِضّ (S) [and with عُضّ].

حِمَارٌ مُعَضَّضٌ An ass bitten much by other asses, (O, K,) and lacerated with their teeth. (O.) مَعْضُوضٌ [pass. part. n. of 1; Bitten: &c.] b2: See also عَضَاضٌ, in two places.

جر

1 جَرَّ, aor. ـُ (S, A, Msb,) inf. n. جَرٌّ; (S K;) and ↓ جرّر, inf. n. تَجْرِيرٌ (S K) [and app. تَجِرَّةٌ, said in the TA to be of the measure تَفْعِلَةٌ from الجَرُّ], with teshdeed to denote repetition or frequency of the action, or its relation to many objects, or intensiveness; (S;) and ↓ اجترّ, inf. n. اِجْتِرَارٌ; (S, L, K;) and ↓ اِجدرّ, inf. n. اِجْدِرَارٌ; (L, K;) in which the ت is changed into د, though you do not say اِجْدَرَأَ for اِجْتَرَأَ, nor اِجْدَرَحَ for اِجْتَرَحَ; (L;) and ↓ استجرّ; (K;) He dragged, drew, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, (A, L, Msb, K,) a thing, (A,) or a rope, (S, Msb,) and the like. (Msb.) You say, جَرُّوا أَذْيَالَهُمْ They dragged along their hinder skirts. (A.) And الرُّمْحَ ↓ اجارّ He dragged, or drew along, the spear. (TA.) And الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ ↓ فُلَانٌ يَسْتَجِرُّ (assumed tropical:) [Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources]. (A in art. بعد.) And مَا الَّذِى جَرَّكَ إِلَى هٰذَا الأَمْرِ (assumed tropical:) [What drew thee, led thee, induced thee, or caused thee, to do this thing]. (TA in art. دعو.) b2: Also جَرَّ, aor. ـُ (TA,) inf. n. جَرٌّ, (K,) (tropical:) He drove (camels and sheep or goats, TA) gently, (K, TA,) letting them pasture as they went along. (TA.) And جَرَّ الإِبِلَ عَلَى أَفْوَاهِهَا (tropical:) He drove the camels gently, they eating the while. (A.) b3: [Hence,] ↓ هَلُمَّ جَرًّا (tropical:) At thine ease. (TA.) ElMundhiree explains هَلهمَّ جُرُّوا as meaning (tropical:) Come ye at your ease; from الجَرُّ in driving camels and sheep or goats, as rendered above. (TA.) Yousay also, كَانَ ذَاكَ عَامَ كَذَا وَهَلُمَّ جَرًّا إِلَى اليَوْمِ (S, A, Msb, * TA) (tropical:) That was in such a year, and has continued to this day: (Msb, TA:) from الجَرُّ meaning the act of “ dragging,” &c.: (TA:) or from أَجْرَرْتُهُ الدَّيْنَ, or from أَجْرَرْتُهُ الرُّمْحَ. (Msb.) جرّا is here in the accus. case as an inf. n., or as a denotative of state: but it is disputed whether this expression be classical or postclassical. (TA.) [See also art. هلم] b4: جَرَّ الأَثَرَ, said of a numerous army, means (assumed tropical:) [It made a continuous track, so that] it left no distinct footprints, or intervening [untrodden] spaces. (TA.) b5: جَرَّتِ الخَيْلُ الأَرْضَ بِسَنَابِكِهَا (tropical:) The horses furrowed the ground with their hoofs. (As, A, TA.) b6: جَرَّ جَرِيرَةً, (S, A, Msb, K,) aor. ـُ and جَرَّ, (K,) but the latter form is disallowed by MF as not authorised by usage nor by analogy, (TA,) inf. n. جَرٌّ, (K,) He committed a crime, or an offence for which he should be punished, or an injurious action, (S, Msb, K, *) against (عَلِى [and إِلَى, as in the K voce جَنَى,]) another or others, (S, K,) or himself; (A, K;) [as though he drew it upon the object thereof;] syn. جَنَى جِنَايَةً. (S, TA.) It is said in a trad., بَايَعَهُ عَلَى أَنْ لَا يَجُرَّ عَلَيْهِ إِلَّا نَفْسَهُ [He promised, or swore, allegiance to him on the condition that he should not inflict an injury, meaning a punishment, upon him but for an offence committed by himself;] i. e., that he should not be punished for the crime of another, of his children or parent or family. (TA.) b7: جَرَّ الفَصِيلَ: see 4, in two places. b8: [جَرَّ الحَرْفَ فِى الإِعْرَابِ, aor. ـُ inf. n. جَرٌّ, (assumed tropical:) He made the final letter to have kesreh, in inflection; i. q. خَفَضَ, q. v.:] الجَرُّ is used in the conventional language of the Basrees; and الخَفْضُ, in that of the Koofees. (Kull p. 145.) A2: جَرٌّ, (S, A,) inf. n. جَرُورٌ, (K,) (tropical:) She exceeded the [usual] time of pregnancy. (A.) (tropical:) She (a camel) arrived at the time [of the year] in which she had been covered, and then went beyond it some days without bringing forth: (S, TA:) or withheld her fœtus in her womb after the completion of the year, a month, or two months, or forty days only: (K, * TA:) Th says that she sometimes withholds her fœtus [beyond the usual time] a month. (TA. [See also جَرَّتْ.]) (tropical:) She (a mare) exceeded eleven months and did not foal: (K, TA:) the more she exceeds the usual term, the stronger is her foal; and the longest time of excess after eleven months is fifteen nights: accord. to AO, the time of a mare's gestation, after she has ceased to be covered, to the time of her foaling, is eleven months; and if she exceed that time at all, they say of her, اللَّيْلَةُ. (TA.) (tropical:) She (a woman) went beyond nine months without bringing forth, (K, TA,) exceeding that term by four days, or three. (TA.) b2: (assumed tropical:) It (the night, كبد,) was, or became, long. (L in art. كبد.) b3: جَرَّ, aor. ـُ (TA,) inf. n. جَرٌّ; (K;) and ↓ انجرّ; (K;) (assumed tropical:) He (a camel) pastured as he went along: (IAar. K: [if so, the aor. is contr. to analogy:]) or he rode a she-camel and let her pasture [while going along]. (Kudot;.) b4: جَرَّ النَّوْءُ بِالمَكَانِ (assumed tropical:) The نوء [or auroral setting or rising of a star or asterism supposed to occasion rain] caused lasting rain in the place. (TA.) 2 جَرَّّ see 1, first sentence.3 جارَهُ, (S, K,) inf. n. مُجَارَرَةٌ, (TA,) or مُجَارَّةٌ, (TK,) He delayed, or deferred, with him, or put him off, by promising him payment time after time; syn. طَاوَلَهُ, (S,) or مَا طِلَهُ: (K:) or he put off giving him his due, and drew him from his place to another: (TA:) or i. q. جَانَاهُ, (so in copies of the K,) meaning, he committed a crime against him: (TK:) or حَابَاهُ. (TA, as from the K. [But this seems to be a mistranscription.]) It is said in a trad., لَا تُجَارّ أَخَاكَ وَلَا تُشَارِّهِ, i. e. Delay not, or defer not, with thy brother, &c.: [and do not act towards him in an evil, or inimical, manner; or do not evil to him, obliging him to do the like in return; or do not contend, or dispute, with him:] or bring not an injury upon him: but accord. to one reading, it is لَا تُجَارِهِ, without teshdeed, from الجَرْىBُ, and meaning, contend not with him for superiority. (TA.) 4 اجرّهُ He pierced him with the spear and left it in him so that he dragged it along: (S, K:) or so اجرّهُ الرُّمْحَ: (A, Msb:) as though [meaning] he made him to drag along the spear. (TA.) b2: He put the جَرِير, i. e. the rope, upon his neck. (Har p. 308.) b3: اجرّهُ جَرِيرَهُ [lit. He made him to drag along his rope; meaning,] (tropical:) he left him to pasture by himself, where he pleased: a prov. (L.) And اجرّهُ رَسَنَهُ [lit. He made him to drag along his halter; meaning,] (tropical:) he left him to do as he would: (S, K, TA:) he left him to his affair. (A, TA.) b4: اجرّهُ الدَّيْنَ (tropical:) He deferred for him the payment of the debt: (S, A, K:) he left the debt to remain owed by him. (Msb.) b5: اجرّهُ

أَغَانِىَّ (tropical:) He sang songs to him consecutively, successively, or uninterruptedly; syn. تَابَعَهَا: (S, K, TA:) or (tropical:) he sang to him a song and then followed it up with consecutive songs. (A, TA.) b6: اجرّ لِسَانَ الفَصِيلِ, (S,) or اجرّ الفَصِيلَ, (As, K, *) inf. n. إِجْرَارٌ; (K;) and الفَصِيلَ ↓ جَرَّ, (As K, *) inf. n. جَرٌّ; (K;) (tropical:) He slit the tongue of the young weaned camel, that it might not suck the teat: (S, K, TA:) or إِجْرَارُ الفَصِيلِ signifies (tropical:) the slitting the tongue of the young weaned camel, and tying upon it a piece of stick, that it may not suck the teat; because it drags along the piece of stick with its tongue: or الإِجْرَارُ is like التَّفْلِيكُ, signifying (assumed tropical:) a pastor's making, of coarse hair, a thing like the whirl, or hemispherical head, of a spindle, and then boring the tongue of the [young] camel, and inserting it therein, that it may not suck the teat: so say some: (ISk, TA:) the animal upon which the operation has been performed is said to be ↓ مَجْرُورٌ and ↓ مُجَرٌّ. (TA.) [But sometimes ↓ جَرَّ signifies merely He drew away a young camel from its mother: see خَلِيَّةٌ voce خَلِىٌّ, in three places.] b7: Hence, اجرّ لِسَانَهُ (tropical:) He prevented him from speaking. (A.) 'Amr Ibn-MaadeeKerib Ez-Zubeydee says, فَلَوْ أَنَّ قَوْمِى أَنْطَقَتْنِى رِمَاحُهُمْ نَطَقْتُ وَلٰكِنَّ الرِّمَاحَ أجَرَّتِ [And if the spears of my people had made me to speak, I had spoken; but the spears have prevented speech]: i. e., had they fought, and shown their valour, I had mentioned that, and gloried in it, (S,) or in them; (TA;) but their spears have prevented my tongue from speaking, by their flight. (S, * TA.) A2: اجرّ as an intrans. verb: see 8. b2: اجرّت البِئْرُ (tropical:) The well was, or became, such as is termed جَرُور. (Ibn-Buzurj, TA.) 7 انجرّ It (a thing, S) was, or became, dragged, drawn, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched; it dragged, or trailed along; syn. اِنْجَذَبَ. (S, K.) b2: See also 1, last sentence but one.8 احترّ and اجدرّ: see 1, in three places.

A2: اجترّ said of a camel, (S, Msb, K,) and any other animal having a كَرِش, (S, TA,) [i. e.] any clovenhoofed animal, (Msb,) He ejected the cud from his stomach and ate it again; ruminated; chewed the cud; (S, * Msb, * K * TA;) as also ↓ اجرّ. (Lh, K.) 10 إِسْتَجْرَ3َ see 1, in two places.

A2: اِسْتَجْرَرْتُ لَهُ (tropical:) I made him to have authority and power over me, (K, TA,) and submitted myself, or became submissive or tractable, to him; (A, K, TA;) as though I became to him one that was dragged, or drawn along. (TA.) b2: استجرّ عَنِ الرَّضَاعِ (assumed tropical:) He (a young camel) refrained from sucking in consequence of a purulent pustule, or an ulcer, in his mouth or some other part. (TA.) R. Q. 1 جَرْجَرَ, (S, Mgh, Msb,) inf. n. جَرْجَرَةٌ, (S, * K, * TA,) He (a stallion-camel) reiterated his voice, or cry, (S, * Mgh, Msb, K, *) or his braying, (TA,) in his windpipe. (S, * Mgh, Msb, K. *) b2: He, or it, made, or uttered, a noise, sound, cry, or cries; he cried out; vociferated; raised a cry, or clamour. (TA.) It (beverage, or wine,) sounded, or made a sound or sounds, (K, TA,) in the fauces. (TA.) And جَرْجَرَتِ النَّارُ (assumed tropical:) The fire sounded, or made a sound or sounds. (Msb.) A2: Also, (A, Msb,) inf. n. as above, (K,) He poured water down his throat; as also ↓ تَجَرْجَرَ: (K:) or he swallowed it in consecutive gulps, so that it sounded, or made a sound or sounds; (A, Msb, TA;) as also ↓ the latter verb. (K, * TA.) It is said in a trad., (of him who drinks from a vessel of gold or silver, Mgh, TA,) يُجَرْجِرُ فِى بَطْنِهِ نَارَ جَهَنَّمَ He shall drink down into his belly the fire of Hell (Az, A, Mgh, Msb) in consecutive gulps, so that it shall make a sound or sounds: (A:) or he shall make the fire of Hell to gurgle reiteratedly in his belly; from جَرْجَرَ said of a stallion-camel. (Mgh.) Most read النارَ, as above; but accord. to one reading, it is النارُ, (Z, Msb,) and the meaning is, (tropical:) The fire of Hell shall produce sounds in his belly like those which a camel makes in his windpipe: the verb is here tropically used; and is masc., with ى, because of the separation between it and النار: (Z, TA:) but this reading and explanation are not right. (Mgh.) b2: You say also, جَرْجَرَهُ المَآءَ He poured water down his throat so that it made a sound or sounds. (K, * TA.) R. Q. 2 see R. Q. 1, in two places.

لَا جَرَ and لَا ذَا جَرَ, for لَا جَرَمَ and لَا ذَا جَرَمَ: see art. جرم.

جَرٌّ (tropical:) The foot, bottom, base, or lowest part, of a mountain; (S, A, K;) like ذَيْلٌ: (A, TA:) or the place where it rises from the plain to the rugged part: (IDrd, TA:) or الجّرُّ أَصْلُ الجَبَلِ is a mistranscription of Fr, and is correctly الجُرَاصِلُ الجَبَلُ [i. e. جُراصِلٌ signifies “a mountain”]: (K:) but جُرَاصِلٌ is not mentioned [elsewhere] in the K, nor by any one of the writers on strange words; and [SM says,] there is evidently no mistranscription: جَرُّ الجَبَلِ occurs in a trad., meaning the foot, &c., of the mountain: and its pl. is جِرَارٌ. (TA.) b2: هَلْمَّ جَرًّا: see 1.

A2: See also جَرَّةٌ.

A3: لَا جَرَّ i. q. لَا جَرَمَ: see art. جرم. (TA.) جَرَّةٌ [A jar;] a well-known vessel; (Msb;) an earthen vessel; a vessel made of potters' clay: (T, IDrd, * S, * K: *) or anything made of clay: (Mgh:) dim. جُرَيْرَةٌ: (TA:) pl. جِرَارٌ (T, S, Mgh, Msb, K) and جَرَّاتٌ (Msb) and ↓ جَرٌّ, (T, S, Msb, K,) [or this last is rather a coll. gen. n., signifying pottery, or jars, &c.,] like تَمْرٌ in relation to تَمْرَةٌ; or, accord. to some, this is a dial. var. of جَرَّةٌ. (Msb.) Beverage of the kind called نَبِيذ made in such a vessel is forbidden in a trad.: (Mgh, TA:) but accord. to IAth, the trad. means a vessel of this kind glazed within, because the beverage acquires strength, and ferments, more quickly in a glazed earthen vessel. (TA.) A2: See also جِرَّةٌ: A3: and see what here next follows.

جُرَّةٌ (S, K) and ↓ جَرَّةٌ (K) A small piece of wood, (K,) or a piece of wood about a cubit long, (S,) having a snare at the head, (S, K,) and a cord at the middle, (S,) with which gazelles are caught: (S, K:) when the gazelle is caught in it, he strives with it awhile, and struggles in it, and labours at it, to escape; and when it has overcome him, and he is wearied by it, he becomes still, and remains in it; and this is what is termed [in a prov. mentioned below] his becoming at peace with it: (S, * TA:) or it is a staff, or stick, tied to a snare, which is hidden in the earth, for catching the gazelle; having cords of sinew; when his fore leg enters the snare, the cords of sinew become tied in knots upon that leg; and when he leaps to escape, and stretches out his fore leg, he strikes with that staff, or stick, his other fore leg and his hind leg, and breaks them. (AHeyth, TA.) نَاوَصَ الجُرَّةَ ثُمَّ سَالَمَهَا He struggled with the جرّة and then became at peace with it [see above] is a prov. applied to him who opposes the counsel, or opinion, of a people, and then is obliged to agree: (S, * TA:) or to him who falls into a case, and struggles in it, and then becomes still. (TA.) And it is said in another prov., هُوَ كَالبَاحِثِ عَنِ الجُرَّةِ [He is like him who searches in the earth for the]. (AHeyth, TA.) In the phrase إِذَا أَفْلَتَتْ مِنْ جُرَّتَيْهَا , in a saying of Ibn-Lisán-el-Hummarah, referring to sheep, [app. meaning When they escape from their two states of danger,] by جرّتيها he means their place of pasture (المَجَرّ) in a severe season [when they are liable to perish], and when they are scattered, or dispersed, by night, and [liable to be] attacked, or destroyed, by the beasts of prey: so says ISk: Az says that he calls their مجر two snares, into which they might fall, and perish. (TA.) جِرَّةٌ A mode, or manner, of dragging, drawing, pulling, tugging, straining, or stretching. (K.) A2: The stomach of the camel, and of a clovenhoofed animal: this is the primary signification: by extension of its meaning, it has the signification next following. (Msb.) b2: The cud which a camel [or cloven-hoofed animal] ejects from its stomach, (Az, S, * IAth, Mgh, Msb, K, *) and eats again, (K,) or chews, or ruminates, (Az, IAth, Msb,) or to chew, or ruminate; (S;) as also ↓ جَرَّةٌ: (K:) it is said to belong to the same predicament as بَعْر. (Mgh.) Hence the saying, لَا أَفْعَلُ ذٰلِكَ مَا اخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not do that as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (S, A. * [See also دِرَّةٌ.]) And اُجْتُلِبَتِ الدِّرَّةُ بِالجِرَّةِ [The flow of milk was procured by the cud]: alluding to the beasts' becoming full of food, and then lying down and not ceasing to ruminate until the time of milking. (IAar, TA.) and لَا يَحْنَقُ عَلَى جِرَّتِهِ (assumed tropical:) He will not bear rancour, or malice, against his subjects:: or, as some say, cross he will not conceal a secret: (TA:) and مَا يَحْنَقُ عَلَى جِرَّةٍ and مَا يَكْظِمُ على جِرَّةٍ (assumed tropical:) he does not speak when affected with rancour, or malice: (TA in art. حنق:) [or the last has the contr. signification: for] لَا يَكْظِمُ عَلَى جِرَّتِهِ means (tropical:) he will not be silent respecting that which is in his bosom, but will speak of it. (TA in art. كظم.) b3: Also The mouthful with which the camel diverts and occupies himself until the time when his fodder is brought to him. (K.) جَرُورٌ (tropical:) A female that exceeds the [usual] time of pregnancy. (A.) (tropical:) A she-camel that withholds her fœtus in her womb, after the completion of the year, a month, or two months, or forty days only; (K, * TA;) or, three months after the year: they are the most generous of camels that do so: none do so but those that usually bring forth in the season called الرَّبِيع (المَرَابِيع); not those that usually bring forth in the season called الصَّيْف (المَصَايِيف): and only those do so that are red [or brown], and such as are of a white hue intermixed with red (الصُّهْب), and such as are ash-coloured: never, or scarcely ever, such as are of a dark gray colour without any admixture of white, because of the thickness of their skins, and the narrowness of their insides, and the hardness of their flesh. (IAar, TA. [See also 1: and see خَصُوفٌ.]) b2: Also (assumed tropical:) A she-camel that is made to incline to, and to suckle, a young one not her own; her own being about to die, they bound its fore legs to its neck, and put upon it a piece of rag, in order that she might know this piece of rag, which they then put upon another young one; after which they stopped up her nostrils, and did not unclose them until the latter young one had sucked her, and she perceived from it the odour of her milk. (L.) b3: Also, applied to a horse, (S, A, K,) and a camel, (K,) (tropical:) That refuses to be led; refractory: (S, A, K:) of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ; or it may be in the sense of the measure فَاعِلٌ: (Az, TA:) or a slow horse, either from fatigue or from shortness of step: (A 'Obeyd, TA:) pl. جُرُرٌ. (TA.) b4: And (assumed tropical:) A woman crippled; or affected by a disease that deprives her of the power of walking: (Sh, K:) because she is dragged upon the ground. (Sh, TA.) b5: بِئْرٌ جَرُورٌ (tropical:) A deep well; (Sh, S, K;) from which the water is drawn by means of the سَانِيَة [q. v.], (S, A,) and by means of the pulley and the hands; like مَتُوحٌ and نَزُوعٌ: (A:) or a well from which the water is drawn [by a man] upon a camel [to the saddle of which one end of the wellrope is attached]; so called because its bucket is drawn upon the edge of the mouth thereof, by reason of its depth. (As, L.) جَرِيرٌ A rope: pl. أَجِرَّةٌ. (Sh, TA.) A rope for a camel, corresponding to the عِذَار of a horse, (S, K,) different from the زِمَام. (S.) Also The nose-rein of a camel; syn. زِمَامٌ: (K:) or a cord of leather, that is put upon the neck of a she-camel: (Msb:) or a cord of leather, like a زمام: and applied also to one of other kinds of plaited cords: or, accord. to El-Hawázinee, [a string] of softened leather, folded over the nose of an excellent camel or a horse. (TA.) [See also خِطَامٌ.]

جِرَارَةٌ The art of pottery: the art of making jars, or earthen vessels. (TA. [See جَرَّةٌ.]) جَرِيرَةٌ A crime; a sin; an offence which a man commits, and for which he should be punished; an injurious action: (S, * Msb, * K, * TA:) syn. ذَنْبٌ, (Msb, K,) and جِنَايَةٌ: (S:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) pl. جَرَائِرُ. (A.) See also what next follows.

فَعَلْتُ كَذَا مِنْ جَرَّاكَ, (S, A, * K, *) and من جَرَّائِكَ, (K,) and من جَرَاك, and من جَرَائِكَ, (S, K,) and ↓ من جَرِيرَتِكَ, (K,) means من أَجْلِكَ, (S, A, K,) i. e., [originally, I did so] in consequence of thy committing it, namely, a crime: and then, by extension of its application, [because of thee, or of thine act &c.; on thine account; for thy sake;] indicating any causation. (Bd in v. 35, in explanation of من جَرَّاكَ and من أَجْلِكَ.) One should not say مِجْرَاكَ, (S,) or بِجْرَاكَ. (A.) جِرِّىٌّ (written in the Towsheeh with fet-h to the ج also, TA,) [The eel;] a kind of fish, (S, K,) long and smooth, (K,) resembling the serpent, and called in Persian مَارْ مَاهِى; said to be a dial. var. of جِرِّيثٌ; (TA;) not eaten by the Jews, (K,) and forbidden to be eaten by 'Alee; (TA;) having no scales: (K:) or any fish having no scales. (Towsheeh, TA.) جِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (S, K;) as also جِرِّيْئَةٌ [q. v.] (K) and قِرِّيَّةٌ. (Az, TA.) You say, ألْقَاهُ فِى جِرِّيَّتِهِ, meaning, (tropical:) He ate it. (A, TA.) See also art. جرى.

جَرَّارٌ A man who leads a thousand. (T, end of art. حفز.) b2: جَيْشٌ جَرَّارٌ, (S, A,) and كَتِيبَةٌ جَرَّارَةٌ, (S, K,) (tropical:) An army, and a troop of horse or the like, that marches heavily, by reason of its numbers: (As, S, K:) or dragging along the apparatus of war: (A:) or numerous. (TA.) A2: A potter; a maker of jars, or earthen vessels. (TA. [See جَرَّةٌ.]) جَرَّارَةٌ A small, (S, A, K, TA,) yellow, (A, TA,) female (TA) scorpion, (S, A, K, TA,) like a piece of straw, (TA, [thus I render على شكل التبنة, but I think that there must be here some mistranscription, as the words seem to be descriptive of form,]) that drags its tail; (S, K;) for which reason it is thus called; one of the most deadly of scorpions to him whom it stings: (TA:) pl. جَرَّارَاتٌ. (A, TA.) جَرَّانُ: see جَارٌّ, last sentence.

جَرْجَرٌ The thing [or machine] of iron with which the reaped corn collected together is thrashed. (K.) [See نَوْرَجٌ and مِدْوَسٌ.]

A2: See also جِرْجِرٌ.

جِرْجِرٌ: see جَرْجَارٌ.

A2: Also The bean; or beans; syn. فُولٌ; (S, K;) and so جَرْجَرٌ: (K:) of the dial. of the people of El-'Irák. (TA.) b2: See also جِرْجِيرٌ.

جَرْجَرةٌ, an onomatopœia: (Msb:) A sound which a camel reiterates in his windpipe: (S, K:) the sound made by a camel when disquieted, or vexed: (TA:) the sound of pouring water into the throat: (TA:) or the sound of the descent of water into the belly: (IAth, TA:) or the sound of water in the throat when drunk in consecutive gulps. (Msb.) [See R. Q. 1.]

جَرْجَارٌ A camel that reiterates sounds in his windpipe: (S:) or a camel that makes much noise [or braying]; as also ↓ جِرْجِرٌ and ↓ جُرَاجِرٌ. (K.) b2: The sound of thunder. (K.) A2: A certain plant, (S, K,) of sweet odour; (S;) a certain herb having a yellow flower. (AHn, TA.) جُرْجُورٌ A large, or bulky, camel: (K:) pl. جَرَاجِرُ, (Kr, K,) without ى [before the final letter], though by rule it should be with ى, except in a case of poetic necessity. (TA.) And, as a pl., Large, or bulky, camels; as also [its pl.] جَرَاجِرُ: (S:) or large-bellied camels: (TA:) and generous, or excellent, camels: (K, TA:) and a herd, or collected number, (K, TA,) of camels: (TA:) and مَائَةٌ جُرْجُورٌ a complete hundred (K, TA) of camels. (TA.) جِرْجِيرٌ (S, K) and ↓ جِرْجِرٌ (K) [The herb eruca, or rocket;] a certain leguminous plant, (S, K,) well known: (K;) a plant of which there are two kinds; namely, بَرَّىّ [i. e. eruca sylvestris, or wild rocket], and بُسْتَانِىّ [i. e. eruca sativa, or garden-rocket]; whereof the latter is the better: its water, or juice, removes scars, and causes milk to flow, and digests food: (TA:) AHn says that the جِرْجِير is the بَاقِلَّى [q. v.]; and that the جِرجِير مِصْرِىّ is the تُرْمُس: [but see this last word.] (TA in art. ترمس.) جَرْجَارَةٌ A mill, or mill-stone; syn. رَحًى: (K:) because of its sound. (TA.) جُرَاجِرٌ: see جَرْجَارٌ. b2: Also That drinks much; (K; [in the CK misplaced;]) applied to a camel: you say إِبِلٌ جُرَاجِرَةٌ. (IAar, TA.) b3: And hence, (TA,) Water that makes a noise. (K.) جَارٌّ [act. part. n. of 1; Dragging, drawing, &c.]. b2: جَارُّ الضَّبُعِ (tropical:) Rain that draws the hyena from its hole by its violence: or the most violent rain; as though it left nothing without dragging it along: (TA:) or rain that leaves nothing without making it to flow, and dragging it along: (IAar, TA:) or the torrent that draws forth the hyena from its hole: (A:) and in like manner, الضَّبُعِ ↓ مَجَرُّ the torrent that has torn up the ground; as though the hyena were dragged along in it. (IAar, Sh, TA.) You say also مَطَرٌ جَارُّ الضَّبُعِ, and مَطْرَةٌ جَارَّةُ الضَّبُعِ. (A.) b3: إِبِلٌ جَارَّةٌ (tropical:) Working camels; because they drag along burdens; (A, Mgh;) or tropically so called because they are dragged along by their nose-reins: (Mgh:) or camels that are dragged along by their nosereins: (S, K, TA: [but in the copies of the S, and in those of the K, in my possession, تَجُرُّ is put for تُجَرُّ, though the latter is evidently meant, as is shown by what here follows:]) جارّة is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ: it is like as when you say عِيشَةٌ رَاضَيَةٌ in the sense of مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ in the sense of مَدْفُوقٌ: (S:) or it means such as carry goods, or furniture and utensils, and wheat, or food. (Az, TA voce حَانٌّ, q. v.) It is said in a trad. that there is no poor-rate (صَدَقَة) in the case of such camels, (S, Mgh,) because they are the ridingcamels of the people; for the poor-rate is in the case of pasturing camels, exclusively of the working. (S.) b4: لَا جَارَّ لِى فِى هٰذَا (tropical:) There is no profit for me in this to attract me to it. (A, TA.) A2: حَارٌّ جَارٌّ is an expression in which the latter word is an imitative sequent to the former; (S, K;) but accord. to A 'Obeyd, it was more common to say حَارٌّ يَارٌّ, with ى: (S:) and one says also ↓ حَرَّانُ يَرَّانُ جَرَّانُ. (TA in art. حر.) جِوَرٌّ is mentioned by Az in this art., meaning Rain that draws along everything: and rain that occasions the herbage to grow tall: and a large and heavy [bucket of the kind called] غَرْب; explained in this sense by AO: and a bulky camel; and, with ة, in like manner applied to a ewe: Fr says that the و in this word may be considered as augmentative or as radical. (TA.) [See also art. و.]

جَارَّةٌ [fem. of جَارٌّ, q. v.: and, as a subst.,] A road to water. (K.) جَارُورٌ A river, or rivulet, of which the bed is formed but a torrent. (S, * K, * TA.) الأَجَرَّانِ The jinn, or genii, and mankind. (IAar, K.) مَجَرٌّ [The place, or track, along which a thing is, or has been, dragged, or drawn]. You say, رَأَيْتُ مَجَرَّ ذَيْلِهِ [I saw the track along which his hinder skirt had been dragged]. (A.) See also المَجَرَّةُ: and جَارٌّ. b2: A place of pasture. (TA.) b3: The جَائِز [or beam] upon which are placed the extremities of the عَوَارِض [or rafters]. (K) مُجَرٌّ: see 4, in the latter portion of the paragraph.

المَجَرَّةُ (tropical:) [The Milky Way in the sky;] the شَرَج of the sky; (K;) the whiteness that lies across in the sky, by the two sides of which are the نَسْرَانِ [or two constellations called النَّسْرُ الطَّائِرُ and النَّسْرُ الوَاقِعُ]: or [the tract called] الطَّرِيقُ المَحْسُوسةُ [which is probably the same; or the tract], in the sky, along which (مِنْهَا) the [wandering] stars [or planets] take their ways: (TA:) or the gate of Heaven: (K:) so called because it is like the trace of the مَجَرّ [or place along which a thing has been dragged, or drawn]. (S.) Hence the prov., تُرْطِبْ هَجَرْ ↓ سِطِى مَجَرْ (tropical:) Reach the middle of the sky, O milky way, (مجر being for مجرّة,) and the palm-trees of Hejer will have ripe dates. (A, * TA.) مَجْرُورٌ [pass. part. n. of 1]: see 4, latter portion.