مرض

1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]

b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 امرض: see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ

إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.

مَرْضٌ: see 1: and see what here next follows, in six places.

مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà

[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ. (Sb.) فِى

قُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.

مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.

مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا

إِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.

مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ

[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]

مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.

مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

ملك

1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.

مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]

مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.

مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.

مِلَاكٌ see مَلاَكٌ.

مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.

بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.

أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.

مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.

مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.

أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.

مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.

مثل

1 مَثَلَ aor. ـُ , inf. n. مُثُولٌ; (S, M, K, &c.;) and مَثُلَ; (M, K;) He stood erect; (S, M, K, &c.;) بَيْنَ يَدَيْهِ before him. (S, &c.) b2: مَثَلَ بِهِ, inf. n. مُثْلَةٌ, He mutilated him; castrated him; namely, a sheep or goat. (TA in art. دجن, from a trad.) 2 مَثَّلَ : see a verse of Kutheiyir in art. رود, conj. 4. b2: مَثَّلَهُ: see شَبَّهَهُ.3 مَاثَلَهُ i. q. شَابَهَهُ. (TA.) 4 أَمْثَلَهُ He set it up: from مَثَلَ “ he stood erect. ” b2: He set up a butt or mark: see an ex. voce غَرَضٌ.5 تَمَثَّلَ بِكَذَا [He affected to be like, or imitated, such a thing;] i. q. تَشَبَّهَ بِهِ. (TA, art. شبه.) b2: تَمَثَّلَ البَيْتَ and [more commonly] بِالبَيْتِ He used, or applied, the verse as a proverb, or proverbially. (MA.) b3: See تَشَبَّهَ.6 تَمَاثَلَ He became nearly in a sound, or healthy, state; or near to convalescence: (K:) or he became more like the sound, or healthy, than the unsound, or unhealthy, who is suffering from a chronic and pervading disease; (TA;) or so تماثل لِلْبُرْءِ. (M.) Said also of a wound: (T, S in art. دمل:) and of a disease; like أَشْكَلَ. (TA, art. شكل.) b2: تَمَاثَلَا i. q. تَشَابَهَا. (M, K in art. سوى.) 8 اِمْتَثَلَ أَمْرَهُ He followed his command, order, bidding, or injunction; did like as he commanded, ordered, &c.; (Mgh;) he obeyed his command, order, &c. (Msb.) مِثْلٌ A like; a similar person or thing; match; fellow; an analogue. (K, &c.) See نِدٌّ and voce بَدَلٌ. b2: A likeness, resemblance, or semblance; see شَبَهٌ. b3: An equivalent; a requital. b4: مِثْلَ, used as a denotative of state, means Like. Ex. مَرَّ مِثْلَ البَرْقِ He passed like the lightning. See an ex. in the Kur li. 23; and another, from Sakhr-el-Gheí, voce فَرْضٌ.

مَثَلٌ i. q. صِفَةٌ [as meaning A description, condition, state, case, &c.]; (S, K, &c.;) or وَصْفٌ [meaning the same]: (Msb:) or this is a mistake: (Mbr, AAF, TA:) or it may be a tropical signification: (MF, TA:) for in the language of the Arabs it means a description by way of comparison: (AAF, TA:) you say مثل زيد مثل فلان [The description of Zeyd, by way of comparison, or the condition, &c., is that of such a one]: it is from المِثاَلُ and الحَذْوُ: (Mbr, TA:) it is metaphorically applied to a condition, state, or case, that is important, strange, or wonderful. (Ksh, Bd in ii. 16.) The phrase here given is more literally, and better, rendered, The similitude of Zeyd is the similitude, or is that, of such a one; for a similitude is a description by way of comparison. b2: You say also, جَعَلَهُ مَثَلًا لِكَذَا [He made it (an expression or the like) to be descriptive, by way of comparison, of such a thing]. (TA passim.) [And مَثَلٌ لِكَذَا meansAn expression denoting, by way of similitude, such a thing.] b3: عَلَى المَثَلِ As indicative of resemblance to something. b4: See بَدَلٌ.

مِثَالٌ Quality, made, manner, fashion, and form; (Msb;) a model according to which another thing is made or proportioned; a pattern, (مِقْدَارٌ) by which a thing is measured, proportioned, or cut out: (T:) an example of a class of words, of a rule, &c. b2: مِنْ غَيْرِ سَبْقِ مِثاَلٍ [Without there having been any precedent]. (Msb in art. قرح, &c.) b3: [A bed:] بَناَتُ المِثَالِ The daughters of the bed; meaning women. (T in art. بنى.) جَوْزُ مَاثِلٍ : see جَوْزٌ.

تَمَاثِيلُ , in the following hemistich of Ibn-Ahmar, تَمَاثِيلُ قِرْطَاسٍ عَلَى هَبْهَبِيَّةٍ signifies كُتُبٌ يَكْتُبُونَهَا. (L, in TA, voce هَبْهَبِىٌّ, as signifying a “ light, or active,” camel.)

مكن

2 مَكَّنَهُ He gave him a place: (Jel, vi. 6:) he assigned him a place, and settled, or established, him. (Bd, ibid, where see more.) You say also, مَكَّنَ لَهُ فِى مَنْزِلٍ [He assigned, or gave, him a place in an abode]. (S in art. بوأ.) b2: مَكَّنَهُ مِنْ شَىْءٍ, and ↓ أَمْكَنَهُ, He made him to have mastery, or dominion, or ascendancy, or authority, and power, over a thing; (Msb;) put it in his power. b3: مَكَّنَهُ مِنَ الشَّىْءِ, and مِنْهُ ↓ أَمْكَنَ, He empowered him, enabled him, or rendered him able, to do the thing: he enabled him to have the thing within his power. Ex. أَمْكَنَ ↓ يَدَيْهِ مِنْ رُكْبَتَيْهِ He enabled his hands to take and grasp his knees. from a trad. (Mgh.) 4 أَمْكَنَهُ مِنْ شَىْءِ He made him to have a thing within his power, or reach: enabled him to do, reach, get, or obtain, a thing. See 2. b2: أَمْكَنَهُ It was within his power, or reach; was possible, or practicable, to him. b3: أَمْكَنَهُ It became easy to him. (Msb.) It (an object of the chase) offered him an opportunity to shoot it or capture it; or became within his power, or reach. b4: أَمْكِنِى, said to a woman, [meaning Empower thou; i. e. grant thou access;] occurs in a poem. (S, art. عرض.) b5: أَمْكَنَتْهُ She granted him attainment.5 تَمَكَّنَ i. q. اِسْتَقَرَّ: (Msb, art. قر:) it is very often used in this sense, as meaning He, or it, settled; became fixed, or established; it became fixed, or steady, in its place; when said of a man, particularly implying in authority and power: see قَرَّ. b2: تَمَكَّنَ مِنْ شَىْءٍ, and ↓ اِسْتَمْكَنَ, He became possessed of mastery, or dominion, or ascendancy, or authority, and power, over a thing; he was able to avail himself of it: [he was, or became, within reach of him, or it.] (Msb.) b3: تَمَكَّنَ مِنْهُ He assumed authority over him.10 اِسْتَمْكَنَ : see 5. b2: He, or it, was, or became, firm. It seems sometimes to mean It (a plant) took firm root.

مُكْنَةٌ , (Msb, TA,) with damm, (TA,) Power; (Msb, * TA;) ability; (TA;) strength. (Msb.) مَكِنَةٌ i. q. تَمَكُّنُ. (Sh, TA.) b2: النَّاسُ عَلَى مَكِنَاتِهِمْ means على مَقَارِّهِمْ. (IAar, TA.) مَكَّانُ : see مَصَّانٌ in art. مص.

مَكْنَانٌ : see رَيِّحَةٌ.

مَكَانَةٌ Greatness, and high rank or standing, in the estimation of the Sultán: (Msb:) an honourable place in the estimation of a king. (K.) جَلَسَ مُتَمَكِّنًا He sat in a firm, or settled, posture; as when one sits cross-legged.

نش

أ1 نَشَأَ, aor. ـَ and نَشُؤَ, aor. ـُ inf. n. نَشْءٌ and نُشُوْءٌ and نَشَآءٌ and نَشْأَةٌ and نَشَآءَةٌ; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) b2: [It rose.] b3: النَّشْأَةُ الأُخْرَى, or النَّشَآءَةُ, [Kur, liii. 48,] The resurrection: [lit., the other life]. (TA.) b4: النَّشْأَةُ الآخِرَةُ, or النَّشَآءَةُ, [Kur, xxix. 19, the same: lit., the latter life]. (TA.) [See also نَشْأَةٌ below.] b5: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نَشَآءٌ (TA) and نُشُوْءٌ; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See نَاشِئٌ.] b6: نَشَأْتُ فِى بَنِى

فُلَانٍ, (S,) and مَنْشَئِى فى بنى فلان, (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) b7: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نُشُوْءٌ, (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin-ning. (TA.) b8: نَشَأَ He arose. (TA.) b9: [It became produced; it originated; عَنْ from another thing. See 4.] b10: It happened, occurred, or came to pass. (TA.) b11: نَشَأَ لَهُ رَأْىٌ [An opinion occurred to him, or arose in his mind]. (S, K, art. بدو.) 2 نُشِّئَ and ↓ أُنْشِئَ are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man.] See 4.4 انشأ He (i. e. God) raised the clouds. (S, K.) b2: انشأ عَلَمًا He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so عَلَمًا ↓ استنشأ He set up a beacon, or sign of the way. (A.) b3: انشأهُ, inf. n. إِنْشَآءٌ, He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. b4: انشأ and ↓ نشأ [so TA: app. نشّأ:] He (i. e. God) created; produced; originated. (S.) انشأ اللّٰهُ الخَلْقَ God originated the creation. (TA.) b5: أَنْشَأْتُهُ I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) b6: انشأ He founded or began to build, a house [&c.]. (K.) b7: He framed or constructed, a proverb, or phrase. (TA.) b8: He composed language [such as an ode or the like]. (TA.) b9: He recited poetry, or a خُطْبَة, well. (IAar.) b10: He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) b11: انشأ, followed by an aor. , He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) A2: انشأ مِنْهُ He went forth from it. (K.) Ex. مِنْ أَيْنَ أَنْشَأْتَ, Whence hast thou come forth? (TA.) A3: انشأت النَّاقَةُ The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) A4: انشأ عَلَيْهِ He came to, advanced to, or approached him or it. (TA.) 5 تنشّأ لِحَاجَتِهِ He rose and went to accomplish his affair, or business. (AA, K.) b2: تنشّأ

عَادِيًا He arose and went running to accomplish his affair. (AA.) 10 إِسْتَنْشَاَ see 4.

A2: يَسْتَنْشِئُ الرِّيحَ He scents the wind: said of a wolf: (ISk, S:) and استنشأ الأَخْبَارَ He sought, or searched after, news: (K, TA:) in both instances, with and without ء; (S, * L;) being derived from نَشِيتُ الرِّيحَ (S, L) and رَجُلٌ نَشْيَانُ لِلْخَبَرِ: [see also مُسْتَنْشِئَة.] (L.) A3: إِسْتَنْشَأْتُهُ قَصِيدَةً [I requested him to compose, or, perhaps, to recite an ode, or the like]. (A.) نَشْءٌ and ↓ نَشِىْءٌ Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. لِهٰذَا السَّحَابِ نَشْءٌ حَسَنٌ These clouds have a good first appearance:) or clouds when they appear like a piece of drapery (مُلَآءَة) spread out. (TA.) b2: نَشْءٌ The exhalation, or odour, of wine. (IAar.) [See 10.] b3: See نَاشِئٌ. b4: Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] نَشَأٌ. (K.) نَشْأَةٌ and ↓ نَشَآءَةٌ A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] b2: See نَشِيْئَةٌ.

نَشَآءَةٌ: see what precedes.

نَشِىْءٌ: see نَشْءٌ.

نَشِيْئَةٌ The first part that is made of a tank, or cistern. (ISk, S, K.) b2: بَادِى النّشيْئة A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) b3: Also, نشيئة The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) b4: The earth that is behind the نَصَائِب, (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called أَعْضَادٌ. (TA.) b5: نشيئةُ البِئْرِ The earth that is taken forth from the well. (TA.) b6: نَشِيْئَةٌ What is fresh and green of the plant which is called, when dry, طَرِيفَةٌ. (K, * TA.) b7: And (which is nearly as above, L,) The plants نَصِىّ and صِلِّيَان: (L, K:) or accord. to AHn, the plant called تَفِرَة, when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ نَشْأَةٌ. (K.) See نَاشِئٌ, at the end.

نَاشِئٌ A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, جَارِيَةٌ نَاشِئَةٌ. (AA.) Pl. نَشْءٌ and نَشَأٌ (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and نَاشِئُونَ (AHeyth) and نَواشِئُ: (TA:) or the last is a pl. of ناشئ as applied to a girl. (MF.) Lth says that ↓ نَشْءٌ signifies Young people; or youths; and is used in the sing. also: ex. هُوَ نَشْءُ سَوْءٍ He is a bad youth: and he says that he had never heard ناشئ used as an epithet for a girl. Fr says that the ء of the pl. نَشْءٌ is sometimes suppressed, and they say, in the nom. نَشُو صدْقٍ

[Excellent youths]; acc., نَشَا صدق; gen. نَشِى

صدق. (TA.) b2: نَاشِئٌ Clouds not completely collected together. Hence, it is said, is derived the expression نَشَأَ الصَّبِىُّ; which is therefore tropical. (TA.) b3: نَاشِئٌ Whatever happens (and, perhaps, appears TA,) in the night: pl. نَاشِئَةٌ; (K;) a strange form of pl. of a word of the measure قَاعِلٌ: (M, F:) or نَاشِئَةٌ [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of قِيَامٌ: (TA:) AM says, that ناشئةُ اللَّيْلِ signifies قيام الليل the rising in the night: (TA:) or ناشئة signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ نَشِيْئَةٌ. (K.) مَنْشَأٌ The place of origination of anything, properly and tropically; its source.]

مُنْشَأٌ and ↓ مُسْتَنْشَأٌ A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.]

b2: Also, the former, An elevated hill. b3: الجَوَارِى المسْشَآتُ [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ المُنْشِئَاتُ, The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.) نَاقَةٌ مُنْشِئٌ A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) b2: See مُنْشَأٌ.

مُسْتَنْشَأٌ: see مُنْشَأٌ.

مُسْتَنْشِئَةٌ, (K,) also without ء, (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from انشأ “ he originated: ” (TA:) or مُسْتَنْشِئَةُ, without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs (مُوَلَّدَات) of Kureysh, in the time of Mohammad. (TA.)

ندب

1 نَدَبَهُ لِلْأَمْرِ, (S,) or إِلَى الأَمْرِ, aor. ـُ (Msb, K,) inf. n. نَدْبٌ; (Msb, TA;) and ↓ انتدبه للامر; this latter verb being used transitively as well as intransitively; (Msb;) He, or it, called, summoned, or invited, him to the thing; (S, Msb, K;) and instigated, incited, or urged, him to it: (K.) i. e., to war, succour, &c. (TA.) b2: [You say,] مَا نَدَبَنِى إِلَى مَا فَعَلْتُ إِلَّا النُّصْحُ لَكَ (tropical:) Nothing incited me to do what I have done but sincerity towards thee. (TA.) b3: نَدَبَهُ إِلَى أَمْرٍ, [and لِأَمْرٍ; and ↓ ندّبهُ; (see مَنْدُوبٌ;)] He sent him to do a thing. (K.) b4: نَدَبَ المَيِّتَ, (aor.

نَدُبَ, inf. n. نَدْبٌ, S,) (tropical:) He wailed for, wept for, or deplored the loss of, the dead man, and enumerated his good qualities and actions. (S, K.) نَدَبُتِ الميّب (tropical:) She (a wailing woman) called upon the dead man, praising him, and saying وَافُلَانَاهُ and وَاهَنَاهُ, Alas for such a one! and Alas for thee! (M) or she, as it were, called upon the dead man, enumerating his good qualities and actions, as though he heard her. (Msb.) It is said that the action is peculiarly that of women; and that the verb is derived from نَدَبَهُ, “he called him ” to do a thing; or from نَدَبٌ, “a scar,” because the wailer mentions the memorials of him who has gone; or perhaps from نَدْبٌ, “lightness, or activity. ” (MF.) A2: نَدِبَ, aor. ـَ (inf. n. نَدَبٌ, TA;) and ↓ اندب; It (a wound) had a hardened scar, such as is termed نَدَبَة. (K.) b2: نَدِبَ, aor. ـَ inf. n. نَدَبٌ [so accord. to the TA, agreeably with analogy; but in the CK and a MS. copy, نَدْبٌ; whence, and from the form of the latter of the two inf. ns. here following, it seems not improbable that the verb may be also written نَدَبَ;] and نُدُوبَةٌ and نُدُوبٌ, It (the back) had upon it scars, such as are termed نُدُوب. (K.) A3: نَدُبَ, aor. ـُ inf. n. نَدَابَةٌ, TA,) He was light, or active, (and quick, TA,) in the accomplishment of affairs, or wants: he was clever, ingenious, or acute in mind; excellent. (K.) 2 ندّب He took, got, or won, a bet, wager, or stake. (L.) b2: See 1.4 اندبهُ It (a wound) made, or left, a scar upon him. (K.) b2: He made a scar upon his skin. (TA.) b3: See بَدَبٌ. b4: اندب بِظَهْرِهِ, and فى ظهره, He, or it, left scars (نُدُوب) upon his back. (TA.) b5: أَنْدَبَتْهُ الحَاجَةُ إِنْدَابًا شَدِيدًا (tropical:) The thing, or want, made a severe impression upon him. (TA.) b6: اندب نَفْسَهُ, and بِنَفْسِهِ, He exposed himself to peril. (K.) A2: See 1.8 انتدب لَهُ He answered, or complied with, or obeyed, his call, summons, or invitation, (S,) and hastened to him, when called to war, succour, &c. (TA.) b2: انتدب اللّٰهُ لِمَنْ خَرَجَ فِى سَبِيلِهِ (occurring in a trad., TA,) God answereth his prayer for forgiveness [who goeth forth to fight for the sake of his religion]: or is surety, or guarantee, for him: or hasteneth to grant him a good recompense: or graciously maketh his completion of that [recompense] to him necessary and sure. (K.) b3: انتدبوا إِلَيْهِ They hastened to him, either at his call, or summons, or of their own accord. (TA.) b4: خُذْ مَا انتدب Take thou what is easily attainable; what offers itself without difficulty: (AA, K:) as also ما انتدم. (TA.) b5: See 1 A2: انتدب لَهُ He opposed him in his speech. (K.) A3: إِيَّاكُمْ وَرِضَاعَ السَّوْءِ فَإِنَّهُ لَا بُدَّ مِنْ أَنْ يَنْتَدِبَ Beware of giving your children to a bad nurse; for it [that is the evil consequence, or the bad qualities that will be acquired,] will inevitably appear some day. Said by 'Omar. (TA.) نَدْبٌ A man who is light, or active, (and quick, TA,) in the accomplishment of an affair, or a want; (S, K;) as also ↓ مِنْدَبَى (K) and ↓ مِنْدِبَى: (TA:) a man who, when he is sent to accomplish a great, or an important, affair, finds it light to him: (A:) clever, ingenious, or acute in mind; excellent: pl. نُدُوبٌ and نُدَبَاءُ: (K:) the former agreeable with analogy; the latter formed from the imaginary sing. نَدِيبٌ; like سُمَحَاءُ, pl. of سَمْحٌ. (TA.) b2: نَدْبٌ, as applied to a horse, Sharp-spirited; (Lth, S;) contr. of بَلِيدٌ (Lth) excellent. (TA.) b3: نَدْبٌ Lightness, or activity. (MF.) b4: أَرَاكَ نَدْبًا فِى الحَوَائِجِ [I see thee to be clever in accomplishing affairs, or wants. (A.) A2: See نَدَبٌ.

نَدَبٌ, (S, K,) and, by poetical licence, ↓ نَدْبٌ, (MF,) The scar, (S,) or scars, (K,) of a wound, (S, K,) not rising above the surrounding skin: (S:) accord. to the K, pl. نَدَبَةٌ [which is written in several MS. copies of the K نَدْبَةٌ; and so in the CK; but this, accord. to the TA, is incorrect;] but it is a coll. gen. n., of which the n. un. is نَدَبَةٌ, like as شَجَرَةٌ is that of شَجَرٌ: (MF:) pl. أَنْدَابٌ and نُدُوبٌ: (K:) the former of نَدَبٌ agreeably with analogy: the latter dev. with respect to analogy; or pl. of نَدْبٌ. (MF.) b2: نَدَبٌ is also applied, in a trad., to the (tropical:) Marks made by Moses' smiting the stone [from which, thereupon, water flowed forth]; these marks being thus likened to the scars of wounds. (TA.) b3: نَدَبٌ is also employed to signify (tropical:) Scars upon men's reputation. A poet says, قَوْمٌ سَأَتْرُكُ فِى أَعْرَاضِهِمْ نَدَبَا A people upon whose reputation I will leave scars, the effects of my satires. (TA.) A2: نَدَبٌ The direction in which one shoots an arrow or arrows: syn. رِشْقٌ. (So in the S and the CK and several MS. copies of the K: in other copies, رَشْقٌ The act of shooting an arrow or arrows. Both these readings are correct accord. to the TA. See below.) إِرْتَمَى نَدَبًا أَوْ نَدَبَيْنِ He shot an arrow or arrows in one direction or in two directions: syn. وَجْهًا أَوْ وَجْهَيْنِ. (TA.) b2: نَدَبُنَا يَوْمَ كَذَا (said by those who are to contend at a shooting-match, TA,) The day of our commencing shooting shall be such a day. (K.) This confirms the assertion in the TA, that نَدَبٌ is syn. with رَشْقٌ, as well as with رِشْقٌ. In the Turk. K, in the place of يَوْمَ ابْتِدَائِنَا, we find يوم انْتِدَابِنَا; and Freytag adopts the latter reading; but I find no other authority for it.]

b3: نَدَبٌ A bet, wager, stake, or thing wagered; what is staked at a shooting match, or a race, and taken by the winner: (S, * K, * L:) pl. أَنْدَابٌ. (Msb.) So in the following phrases. b4: بَيْنَهُمْ نَدَبٌ [Between them is a bet, or wager]. b5: أَقَامَ فُلَانٌ عَلَى نَدَبٍ [Such a one stood to a bet, wager, or stake]. (TA.) b6: 'Orweh says, أَيَهْلِكُ مُعْتَمٌّ وَزَيْدٌ وَلَمْ أُقِمْ عَلَى نَذَبٍ يَوْمًا وَلِى نَفْسُ مُخْطِرِ [Shall Moatemm and Zeyd perish, and I not stand to a stake, some day, when I have the soul of one who makes his life a stake to his adversary and sallies forth against him?] These two were his ancestors. (S.) Or, accord. to Az, who reads أَتَهْلِكُ, they were two tribes. (TA.) نَدِبٌ: see نَدِيبٌ.

نَدْبَةٌ [a fem. epithet] Any camel's foot, or hoof, [meaning any camel, or hoofed beast,] that does not remain in one state. (K.) نُدْبَةٌ, a subst., A call; a summons; an invitation to do a thing. (Msb.) b2: نُدْبَةٌ: a subst., (tropical:) The act of wailing for, weeping for, lamenting, or deploring the loss of, one who is dead, as described in the explanations of نَدَبَ الميّت, and بَدَبَتْه. (S, K, M, Msb.) b3: [هَآءُ النَّدْبَةِ The ه of lamentation].

A2: عَرَبِىٌّ نُدْبَةٌ An Arabian of chaste speech; (K;) eloquent. (TA.) نَدِيبٌ, (K,) or ↓ نَدِبٌ, (L,) A back having upon it scars, such as are termed نُدُوب: (L, K:) the former epithet is also applied in the same sense to a wound: and, so applied, is also explained by the word مَنْدُوبٌ: (TA:) [app. meaning that will be wailed for, or deplored; i. e., fatal].

نَادِبَةٌ (tropical:) A wailing woman; or one wailing for, weeping for, or deploring the loss of, one who is dead, as described in the explanations of نَدَبَ الميّت, and نَدَبَتْهُ: (M, Msb:) pl. نَوَادِبُ. (Msb.) النَّدَّابَتَانِ a name given to Two bad marks in horses. (TA.) مَنْدَبٌ A place to which one is called, summoned, or invited. Hence بَابُ المَنْدَبِ [The Strait Báb el-Mendeb, or The Strait of the Place of Summons:] so called because a certain king summoned a number of men to break through the mountain there, which originally opposed a barrier to the sea, in order to drown his enemy; and this they did, thus overwhelming with the waters many cities and towns with their inhabitants, and forming the sea which intervenes between El-Yemen and Abyssinia, and which extends to 'Eydháb and Kuseyr [&c.]. (Yaakoot.) This king was Alexander the Greek! (TA.) [It is probable that the appearance of the Strait gave rise to this story, and thus to its name: but it is also probable that the name may signify The Strait of the Place of Wailing for the Dead; as many perish who go forth from it.]

مَنْدَبَى and مِنْدِبَى: see نَدْبٌ.

مُنَدَّبٌ: see مَنْدُوبٌ.

مَنْدُوبٌ One sent to do a thing; a messenger; an envoy; an ambassador. (TA.) b2: فُلَانٌ مَنْدُوبٌ لِأَمْرٍ عَظِيمٍ, and لَهُ ↓ مُنَدَّبٌ, Such a one is sent to do a great thing; or to perform an important affair. (A.) b3: ↓ مُنَدَّبَةٌ an appellation, given by the people of Mekkeh to their Envoys, or ambassadors, to the palace of the Khaleefeh. (TA.) b4: مَنْدُوبٌ Desired; sought; sought after; as the name of a certain horse it is thus explained: from نَدَبٌ, as signifying “ a pledge that is given on the occasion of a race. ” (L.) b5: مَنْدُوبٌ: see نَدَبَ الميّت: A thing bewailed, [or complained of as painful,] with the exclamation of يَا or وَا. O! or Alas! (KT.) [The name of the thing thus bewailed, or complained of, has always an ا of prolongation and ه annexed to it, or the ا only.] b6: مَنْدُوبٌ, originally مَنْدُوبٌ إِلَيْهِ, A thing to the performance of which one is called, summoned, or invited: (Msb:) [hence,] approved: (K:) a signification verified by the doctors of practical law: (TA:) a thing the doing of which is more excellent than the leaving it undone, in the eye of the prescriber of the law, but which it is allowable to leave undone. (KT.) [Freytag, in quoting the original words, omits فِعْلُهُ before راجحًا.]

نوب

1 نُبْتُهُ, aor. ـُ inf. n. نَوْبٌ; and ↓ اِنْتَبْتُهُ; I came to him by turns, (TA,) b2: * اِنْنَابَهُمْ, inf. n. اِنْتِيَابٌ, He came to them time after time, (S, K.) The Hudhalee (Aboo-Sahm Usámeh, TA,) says, ??

?? (S) Slender in the belly, an object of the chase, in a part of the desert far from roster and pasture; he will not come to the water otherwise than time after time. The port is describing a wild ass. (IB.) Accord to one relation, the last word is اِئْتِيَابَا. meaning “ coming by night. ” (S,) b3: [Also, ↓ انتاب, app., He did a thing time after time; did a thing by turns. (See مُنْتَابٌ.] b4: نَابَ, aor. ـْ inf. n. نَوْبٌ, He drove camels early in the morning to the water, and was [again] at the water in the evening, going to it thus] time after time (IAar) b5: نَابَ إِلَى اللّٰه; (K;) and ↓ اناب إِلَيْهِ, (S, K,) inf. n. إِنَابَةٌ; (TA:) obedience He returned from disobedience to obedience to God, he returned unto God [repenting]: he repented; (S, K:) or the latter, he returned unto God; syn. رَجَعَ (Msb:) or ناب signifies he kept to obedience unto God: [this is given in the K as another and distinct signification of ناب ?? and اناب signifies as before explained or he returned to the performance of God, command; not departing from anything thereof: or be returned time after time: the In. signification, accord. to the Kesh-sháf and AHei, is he entered upon the good turn. (TA, where for الخيل read الخير.) b6: نَابَ عَنِّى, aor. ـُ inf. n. نَوْبٌ and مَنَابٌ (S, K: but the former inf. n. which is mentioned by Th, is omitted in some copies of the S) and نِيَابَةٌ (Msb: [the only inf. n. there mentioned:] but this last, though also mentioned in the L, is rejected by Th and the other early authorities as not belonging to the classical language of the Arabs: TA) He supplied my place; served for me; acted in my place or stead, or as my substitute, lieutenant, deputy, factor, or agent; (S, K, &c.: فِى كَذَا in such an affair. (Msb.) b7: نَابَ عَنْهُ [and نَابَ مَنَابَهَ] It (a thing) supplied its (another thing's) place. (TA.) b8: نَابَهُ أَمْرٌ, aor. ـُ (S.) inf. n. نَوْبٌ and نَوْبَةٌ; (K, TA;) and ↓ إِنْتَابَهُ; (S;) a thing, or an event, [generally a misfortune, or an evil accident,] befell him; betided him; happened to him. (S, K.) 3 ناوبهُ, (inf. n. مُنَاوَبَةٌ, TA,) He did [or tock] a thing with him, each taking his turn ??

عاقبه. (K.) b2: نَاوَبْتُهُ, inf. n. مَنَاوَبَةٌ i. q. ??

[q. v., here signifying I shared with him. ?? (Msb.) 4 أَنَبْتُهُ عَنْهُ. (K,) and ↓ اسْتَنَبْتُهُ, (TA.) I made him to supply his [another's] place to act in him place or stead, or as his substitute, lieutenant, deputy, factor, or agent; (K, Msb;) فِى كَذَا in such an affair. (Msb.) b2: See 1. b3: أَتَانِى

فُلَانٌ فَمَا أَنَبْتُ لَهُ Such a one came to me, and I cared not for him, or paid any regard to him. (A.) 6 تَنَاوَبْنَا الخَطْبَ, and الأَمْرَ, We performed the affair, or business, by turns; or turn after turn. (T.) هُمْ يَتَنَاوبُونَ النَّوْبَةَ فِيمَا بَيْنَهُمْ فِى المَاءِ وَغَيْرِهِ [They took turns in the case of a thing that was between them; in the case of water &c.] (S.) b2: تَنَاوَبُوا عَلَيْهِ They did it by turns; this person doing it one time: and that, another. (Msb.) b3: تَنَاوَبُوا, as also تنازلوا and تطاعموا, They (a people on a journey ate with or of the tent of, [meaning, of the food of.] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day. (ISh.) b4: تَنَاوَبَوا عَلَى المَاءِ, (K,) or تناوبوا الماءَ, (L,) They shared the water among themselves [by turns] by means of the حَصَاة القَسْمِ, (K,) or المَقْلةُ: (L;) which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel: this is done by persons on a journey when they have little water; and thus they divide it into shares. (K, arts. قسم and مقل.) b5: المَنَايَا تَتَنَاوَبُنَا Deaths come to us by turns; to each of us in his turn. (TA.) 8 إِنْتَوَبَ see 1.10 إِسْتَنْوَبَ see 4.

النَّوْبٌ What is a day's and a night's journey distant from one: (S, K:) what is a night's journey distant is called القَرَبُ: originally in the case of going to water: (S:) or what is three days' journey distant: or what is two leagues (فَرْسَخَانِ) distant; or three. (TA.) Lebeed says, إِحْدَى بَنِى جَعْفَرٍ كَلِفْتُ بِهَا لَمْ تُمْسِ مِنِّى نَوْبًا وَلَا قَرَبَا [I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey (or three days' journey or two eagues,) distant from me, nor a night's journey distant]. (S.) Or نوب signifies [in these words of the poet] near, so that he might visit her repeatedly; and قرب and نوب are synonymous: (IAar:) or قرب [is used by him to signify that at such a distance] he might come to her once in three days. (AA.) A2: نَوْبٌ Strength: (K:) as also ↓ نَوْبةٌ: ex. أَصْبَحْتَ لَا نَوْبَةٌ لَكَ Thou hast become without strength: and تَرَكْتُهُ لَا نَوْبٌ لَهُ I left him without strength. (TA.) b2: نَوْبٌ Nearness. (ISk, S, K.) A3: نَوْبٌ a pl. (or rather a quasi. pl. n., TA) of نَائِبٌ: (RA, K:) [but in what sense I do not find: app., as the act. part. n. of نَابَ “ it befell, &c. ”]

نُبٌ Bees: pl. of نَائِبٌ: (S, K:) from نَوْبَةٌ “ a turn that falls to a man at a certain time,” accord. to As: or so called because they feed and return to their place: (S:) and if so, the sing. is نائب: (TA:) or so called because they are of a colour inclining to black; (S, from A'Obeyd; or, as in some copies of the S, A'Obeydeh;) or as likened to the nation of negroes called النُّوبَةُ: and if so, the word has no sing. (TA.) See also لُوبٌ.

A2: النُّوبُ (S, K) and ↓ النُّوبَةُ (S) [The Nubians;] a nation of the Negroes [or rather Ethiopians]: (S, K:) or the latter is the name of their country; an extensive country south of Upper Egypt. (K, TA.) b2: ↓ نوبِىٌّ [A Nubian;] an individual of the nation above mentioned. (S.) See لُوبَةٌ. b3: ↓ أَسْوَدُ نُوبِىٌّ: see لُوبِىٌّ.

نَوْبَةٌ A turn which comes to one, or which one takes; the time at which, or during which, anything is, or is to be, done, or had, in succession; an opportunity: (S, * K, MF:) pl. نُوَبٌ, (S,) which is extr. [with respect to analogy.] (TA.) See نَوْبٌ. b2: نَوْبَةٌ and ↓ نِيَابَةٌ A coming to water, &c., one time, or turn, after a former time, or turn. This is the meaning of the words in the following phrases, mentioned [but not explained] in the S and K: جَاءَتْ نَوْبَتُكَ and جاءت نِيَابَتُكَ, Thy time, or turn, to came to water, &c., in succession, has arrived: (TA:) pl. of the former word نُوَبٌ. (S, K.) b3: نَوْبَةٌ An assembly, a company, troop, or congregated body, of men. (K.) نُوبَةٌ: see نُوبٌ and نَائِبَةٌ.

نِيَابَةٌ: see نَوْبَهٌ.

خَيْرٌ نَائِبٌ Abundant good, (K,) that comes again and again [by turns]. (A.) b2: حُمَّى نَائِبَةٌ A quotidian fever. (S.) b3: نَائِبَةٌ Guests coming time after time. (TA, from a trad.) b4: See نُوبٌ. b5: نَائِبٌ One who supplies the place of another; who acts in his place or stead, or as his substitute, lieutenant, deputy, factor, or agent: pl. نُوَّابٌ. (Msb.) b6: نَائِبَةٌ What befalls, betides, or happens, that is afflictive, distressing, difficult, or unfortunate: pl. نَوَائِبُ and نُوَبٌ; the latter of which is extr.: (TA:) or rather this latter is pl. of نُوبَةٌ, which is syn. with نائبة, (MF,) a subst. from نَابَهُ أَمْرٌ, (S,) [and therefore signifying an accident, or a casualty, &c.; and as such this pl. is not extr., but analogous:] an evil accident; a misfortune; a disaster; a calamity; an affliction: pl. نَوَائِبُ: (S:) only signifying what is evil: (Msb:) or, accord. to some, an accident, whether good or evil: ex. Lebeed says, نَوَائِبُ مِنْ خَيْرٍ وَشَرٍّ كِلَاهُمَا فَلَا الخَيْرُ مَمْدُودٌ وَلَا الشَّرُّ لَازِبُ

[Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant]: or what befalls, betides, or happens, to a man, of difficult, arduous, distressing, or afflictive, events, or affairs, and accidents: [a difficulty, or difficult affair] in a trad. respecting Kheyber it is said, قَسَمَهَا نُصْفَيْنِ نُصْفًا لِنَوَائِبِهِ وَحَاجَاتِهِ وَنُصْفًا بَيْنَ المُسْلِمِينَ [He divided it into two halves; half for his own difficulties, or difficult affairs, and wants, and half among the Muslims]. (TA.) مَنَابٌ A road to water. (K.) b2: مَنَابٌ (tropical:) i. q. مَرْجِعٌ: ex. إِلَيْهِ مَنَابِى (tropical:) [To him is my recourse]. (A.) مُنَابٌ pass. part. n. of 4, A person made to supply another's place; &c. (Msb.) b2: أَمْرُ مُنَابٌ فِيهِ An affair in which a person is made to supply another's place; in which a person is made to act in the place or stead of another person; or as another's substitute. (Msb.) See the verb.

مَنُوبٌ عَنْهُ A person whose place is supplied by another; in whose place or stead, or as whose substitute, another person acts. (Msb.) b2: أَمْرٌ مَنُوبٌ فِيهِ An affair in which a person supplies the place of another; in which a person acts in the place or stead of another, or as another's substitute. (Msb.) See the verb.

مُنِيبٌ, from اناب الى اللّٰه, Repenting, &c. (TA.) b2: مُنِيبٌ act. part. n. of 4, A person making another to supply his or another's place; &c. (Msb.) b3: See the verb. b4: مُنِيبٌ Copious rain: and good rain, of the [rain termed] رَبِيعٌ: (K:) or, accord. to En-Nadr Ibn-Shumeyl, copious rain (مَطَرٌ جَوْدٌ) is termed منيب: and you say, أَصَابَنَا رَبِيعُ صِدْقٍ منيبٌ [There fell upon us an excellent, copious rain, of such as is termed ربيع; meaning] good rain, but inferior to what is termed جود; but this is an excellent rain if followed by other rain. (TA.) مُنْتَابٌ act. part. n. of 8. b2: [Coming by turns: &c.] b3: Visiting. (RA.) b4: Doing a thing time after time: doing a thing by turns. (TA.)

نجث

1 نَجَثَ, aor. ـُ inf. n. نَجْثٌ; and ↓ تنجّث; (TA;) and ↓ انتجث and ↓ استنجث; (K;) He extracted, drew out, or caused to come forth, (K, TA,) a thing: apparently more especially used with reference to what is talked of, or news, tidings, or the like. (TA.) b2: نَجَثَ عَنْهُ, aor. ـُ (and ↓ نجّث, inf. n. تَنْجيثٌ, TA,) and ↓ تنجّث; He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it; i. e. an affair. (As.) b3: نَجَثَ قَبْرًا, [aor. ـُ inf. n. نَجْثٌ, He dug up the contents of a grave. (TA, form a trad.) A2: فُلَانٌ يَنْجُثُ بَنِى

فُلَانٍ, (inf. n. نَجْثٌ, L,) Such a one seduces, misleads, or leads astray, (يَسْتَغْوِى, Fr, S, K, or, accord. to A'Obeyd, يَسْتَعْوِى, with the unpointed ع, i. e., summons, by a cry, to sedition, or the like, S,) and implores aid of, the sons of such a one. (Fr, S, K.) [See 10 in art. عو.]5 تنجّث الأَخْبَارَ He searched, or sought, for, or after, news, or tidings. (TA.) [See also 1.]6 تَنَاجَثُوا [They revealed secrets, one to another]: تَنَاجُثٌ signifies the same as تَبَاثٌّ, (K,) and تَبَاحُثٌ. (TA.) b2: تَنَاجَثُوا [They searched, investigated, scrutinized, or examined, together]: تَنَاجُثٌ signifies the same as تَبَاحُثٌ. (TA.) نجى 8 انتجث He, or it, became inflated. (K.) b2: انتجث His fatness became apparent. (K.) One says انتحثت الشَّاةُ The ewe became fat. (TA.) b3: See also 1.10 استنجث شَيْئًا He exposed himself to a thing; or ventured upon it: (S, K, TA:) he devoted himself eagerly to it, and set about it, or commenced it. (TA.) b2: See also 1.

نُجْثٌ and ↓ نُجُثٌ A coat of mail; syn. دِرْعٌ. (K.) b2: Also, (or ↓ نُجُثٌ, S,) The pericardium; syn. غِلَافُ القَلْبِ: (S, K:) pl. أَنْجَاثٌ. (S.) b3: The house (بَيْت) of a man: pl. أَنْجَاثٌ. (K.) نَجِثٌ: see نَجَّاثٌ.

نُجُثٌ: see نُجْثٌ.

نَجِيثٌ (tropical:) A hidden secret. (K.) b2: See بَحِيثٌ. b3: بَدَا نَجِيثُ القَوْمِ The secret of the people, which they concealed, became apparent, or revealed. (Fr, S.) b4: أَتَانَا نَجِيثُ القَوْمِ The affair of the people, which they kept secret, came to our knowledge. (TA.) b5: See نَجِيْثَةٌ.

A2: نَجِيثٌ What attains its utmost aim (ما بلغ), of praise, or of an encomium. (TA.) b2: نَجِيثٌ A butt at which one shoots, or casts, consisting of earth collected together: (S, K:) or earth that is taken forth, and of which a butt is constructed, to shoot at, or cast at. (TA.) b3: أَمْرٌ لَهُ نَجِيثٌ An affair that has an evil end, conclusion, issue, or result. (TA.) A3: نَجِيثٌ A certain leguminous plant. (K.) A4: نَجِيثٌ Slow; tardy. (K.) [See لَبِيثٌ.]

نَجِيثَةٌ (and ↓ نَجِيثٌ, TA) The dust, or earth, that is taken forth, or dug out, from a well; (S;) i. q. نَبِيثَةٌ. (S, K.) b2: نَجيثَةٌ What has become apparent, or manifest, of that which is foul, or disgraceful, of news, tidings, or information. (S, K.) A2: نَجِيثَةٌ Endeavour; effort: (K:) as also نَكِيثَةٌ. (TA.) So in the phrase بُلِغَتْ نَجِيثَتُهُ [His utmost endeavour, or effort, was exerted, or employed]. (K.) نَجَّاثٌ and ↓ نَجِثٌ One who is in the habit of searching, or seeking, for, or after, things; of inquiring respecting them; of seeking for information respecting them; searching into, inquiring into, investigating, scrutinizing or examining, them: (K:) a man who searches after news, diligently, or with labour, or perseverance, or time after time, and elicits it; (As;) as also نَجَّاثٌ عَنِ الأَخْبَارِ. (TA.)

نقث

1 نَقَثَ, aor. ـُ and ↓ نقّث, (inf. n. تَنْقِيثٌ, S,) and ↓ انتقث; He hastened, was quick. (S, K.) b2: خَرَجْتُ أَنْقُثُ I went forth hastening. (S.) b3: خَرَجَ يَنْقُثُ السَّيْرَ, and ↓ يَنْتَقِثُ, He went forth hastening in his pace. (TA.) b4: نَقَثَ, حَدِيثَهُ [aor. ـُ He mixed, or confounded, his discourse, like as one mixes food. (K.) A2: نَقَثَهُ بِالكَلَامِ, [aor. ـُ (and ↓ انتقثهُ, TA,) He hurt him by words. (K.) A3: نَقَثَ الأَرْضَ, aor. ـُ inf. n. نَقْثٌ. He dug up the earth with a hoe or shovel. (Az.) b2: نَقَثَ شَيْئًا; (or, accord. to the TA.

عَنْ شَىْءٍ,) and ↓ انتقث, He dug up the earth from a thing. (K.) b3: نَقَثَ العَظْمَ (aor.

نَقُثَ, inf. n. نَقْثٌ, TA;) and ↓ انتقثهُ; and ↓ تنقّثه; (TA;) He took out, or extracted, the marrow from the bone. (K.) See also نَقَتَ. (TA.) b4: نَقَثَ, inf. n. نَقْثٌ; and ↓ نقّث, inf. n. تَنْقِيثٌ; He removed a thing. Ex. لَا تُنَقِّثُ مِيرتَنَا She used not to remove our wheat, or provision, nor to take it forth, nor scatter it; but kept it faithfully. (TA, from a trad.) 2 نَقَّثَ see 1.5 تنقّث He endeavoured to make a woman incline to him, and to render her affectionate to him: (K:) as though he drew forth her love, like as one draws forth the marrow from a bone. (TA.) b2: تنقّث ضَيْعَتَهُ i. q. تَعَهَّدَهَا. (TA.) b3: See 1.8 إِنْتَقَثَ see 1.

نَقْثٌ Malicious, or mischievous, misrepresentation; calumny; slander. (IAar.) نَقَاثِ (in measure like قَطَامِ) The hyena. (K.) نَقِيثَةُ البِئْرِ i. q. نَبِيثَتُهَا. (TA voce قَاحَةٌ, in art. قوح.)