بون

1 بَانَهُ, aor. ـُ (S in art. بين, Msb, K,) inf. n. بَوْنٌ, (Msb, TA,) i. q. بَانَهُ aor. ـِ (S ubi suprà K,) inf. n. بَيْنٌ, (TA,) meaning He excelled him; (S* ubi suprà, Msb;) he surpassed him in excellence and in manly virtue: so in the Iktitáf. (TA.) بَانٌ [a coll. gen. n., The ben-tree; a species of moringa; so in the present day;] a kind of tree, (S, Mgh, Msb, K,) well known: (Msb:) n. un. with ة: (S, Mgh, Msb:) its seed, or grain, [called حَبُّ البَانِ and جَوْزُ البَانِ and فُسْتُقُ البَانِ, the glans unguentaria, or nux unguentaria, or ben-nut,] has a good, or pleasant, [fragrant] oil, (K,) called دُهْنُ البَانِ [oil of ben], (S, Mgh, Msb,) and simply بَانٌ, the prefixed noun being suppressed: (Mgh:) [Az says,] it is the pl. of بَانَةٌ. which is a certain tree having a fruit, or produce, which is perfumed with aromatics, after which its oil is expressed, of a good [or fragrant] quality: (T in art. بنى: its seed, or grain, is good for [removing] the [affections of the skin termed] بَرَش and نَمَش and كَلَف and حَصَف and بَهَق and سَعَفَة and the mange, or scab, and for the peeling of the skin, applied in the form of a liniment with vinegar; and for hardness of the liver and the spleen, made into a beverage with vinegar; and a مِثْقَال thereof, drunk, is an emetic, which loosens crude phlegm: (K:) AHn says, (TA,) it is a kind of tree that grows tall, in a straight, or an erect, manner, like as grows the [species of tamarisk called]

أَثْل, and its leaves are [of the kind termed] هَدَب, like those of the اثل, but its wood has no hardness: the n. un. is with پ: Aboo-Ziyád says, it is of the [trees called] عِضَاه, and has long هدب, intensely green; it grows upon [hills, or what are termed]

هَضْب; and its fruit resembles the pods of the [species of kidney-bean called] لُوبِيَآء, except that its greenness is intense; and in it is a seed, or grain, from which is extracted the oil of the بان: on account of the straightness of its growth and of the growth of its braches, and their length and tenderness, the poets liken thereto the tender girl of tall and beautiful, or just, stature; saying كَأَنَّهَا بَانَةٌ [As though she were a ben-tree], and كَأَنَّهَا غُصْنُ بَانٍ [As though she were a branch of the ben-tree], &c.: thus does Keys Ibn-El-Kha- teem: (M in art. بين:) and so does Imra-el- Keys. (TA.) [See an ex. voce بَرَهْرَهَةٌ.] b2: [It is also applied in the present day to A species of willow, the salix Aegyptia of Linnæus, properly called in Arabic خِلَاف: and this is said to be meant by modern Arab poets when they liken an elegant girl to a twig of the بان; but probably from their erroneously supposing this tree to be meant in the same case by the older poets.]

بَوْنٌ Excellence: an excellent quality; (S in art. بين, Msb;) as also ↓ بَوْنَةٌ: (IAar; T:) or the distance, space, or interval, between tow things; as also darr; بُونٌ. (M, K.) You say, بَيْنَهُمَا بَوْنٌ بَعِيدٌ (T, S, Msb*) and بَيْنٌ بَعِيدٌ (T, S) [Between them two (meaning two men) is a wide distance]; i. e. between their tow degrees of rank or dignity, or between the estimations in which they are commonly held: (Msb:) the former phrase is the more chaste: (S:) when corporeal distance is meant, one says, بَيْنَهُمَا بَيْنٌ, with ى; (Msb;) or in the case of [literal] distance, one says, إِنَّ بَيْنَهُمَا لَبَيْنًا; not otherwise. (S.) بُونٌ: see بَوْنٌ.

بَوْنَةٌ: see بَوْنٌ b2: Also Mutual separation. (IAar, T.)

در

أ1 دَرَأَهُ, aor. ـَ (M, Msb, K,) inf. n. دَرْءٌ (S, M, Mgh, Msb, K) and دَرْأَةٌ; (K;) and ↓ درّأهُ; (M, TA; [or this latter has probably an intensive signification;]) He pushed it, or thrust it; or pushed it, or thrust it, away, or back; repelled it; or averted it; syn. دَفَعَهُ; (S, * M, Mgh, * Msb, K;) namely, a thing. (Msb.) Hence, كَانَ بَيْنَ عُمَرَ وَمُعَاذِ بْنِ عَفْرَآءَ دَرْءٌ There was, between 'Omar and Mo'ádh Ibn-'Afrà, a contending, and a mutual pushing or thrusting, &c. (Mgh.) And دَرَأَ عَنْهُمْ He repelled from them, or defended them; as also دَرَهَ, which is formed by substitution from the former, like هَرَاقَ from أَرَاقَ. (S in art. دره.) And دَرَأَ عَنْهُ الحَدَّ He averted (دَفَعَ) from him the prescribed castigation: (M, Mgh:) or he deferred his prescribed castigation: and in like manner the verb is used in relation to other things. (Az, T.) It is said in a trad., اِدْرَؤُوا الحُدُودَ بِالشُّبُهَاتِ [Avert ye, or defer ye, the prescribed castigations on account of dubious circumstances]. (ISk, M, TA.) And اِدْرَؤُوا الحُدُودَ مَا اسْتَطَعْتُمْ [Avert ye, or defer ye, the prescribed castigations as long as ye are able]. (S, form a trad.) b2: See also 5. b3: دَرَأَ عَنِ البَعِيرِ الحَقَبَ is explained by Sh as meaning He pushed back the kind girth of the camel: but AM says that the correct meaning is, he spread the kind girth upon the ground, and made the camel to lie down upon it [in order that he might gird him]. (TA.) [For] دَرَأَ signifies also He spread, or laid flat, (K, TA,) a thing upon the ground. (TA.) b4: دَرَأَ الشَّىْءَ بِالشَّىْءَ He supported the thing by the thing; made the. thing to be a support to the thing. (TA.) [Hence,] دَرَأَ الحَائِطَ بِبِنَآءٍ He conjoined the wall with a structure [so as to support the former by the latter]. (TA.) b5: دَرَأَ بِحَجَرٍ He cast a stone; like رَدَأَ. (TA.) You say, دَرَأَهُ بِحَجَر and رَدَأَهُ بِهِ He cast a stone at him. (M in art. ردأ.) b6: دَرَأَ said of a torrent, (K,) inf. n. دَرْءٌ, (TA,) (tropical:) It rushed, or poured forth with vehemence; as also ↓ اندرأ. (K.) and دَرَأَ الوَادِى بِالسَّيْلِ (assumed tropical:) The valley poured along the torrent. (TA.) [See also دَرْءٌ, below.] b7: دَرَأَ, (K,) inf. n. دُرُوْءٌ, (TA,) is syn. with طَرَأَ [He came from a place, or from a distant place, unexpectedly; &c.]. (K.) And you say, دَرَأَ عَلَيْنَا فُلَانٌ, (T, S, K, * TA,) inf. n. دُرُوْءٌ (S, TA) and دَرْءٌ; (TA;) and ↓ اندرأ (S, TA) and ↓ تدرّأ; (TA;) Such a one came, or came forth, upon us unexpectedly, (T, S, K, * TA,) or whence we knew not; as also طَرَأَ, (T,) and دَرَهَ. (IAar, TA in art. دره.) And عَلَيْهِ بِشَرٍّ ↓ اندرأ, vulg. اندرى, He came upon him suddenly with evil, or mischief. (TA.) b8: Hence, i. e. from دَرَأَ signifying “ he came, or came forth, unexpectedly,” (T, S, TA,) دَرَأَ, inf. n. دُرُوْءٌ, said of a star, meaning (tropical:) It shone, or glistened, (S, K, TA,) intensely, (S, TA,) and its light spread: (TA:) or, as some say, it rose. (T.) [Hence also,] دَرَأَتِ النَّارُ (assumed tropical:) The fire gave light, shone, was bright, or shone brightly. (Sh, K.) A2: دَرَأَ, (T, S, K,) aor. ـَ (T,) inf. n. دُرُوْءٌ, (T, S,) He (a camel) had what is termed the غُدَّة, (S, K,) i. e. the plague, or pestilence, (طَاعُون,) of camels, (T,) and had therewith a tumour in his back, (S, K,) or in his نَحْر [or stabbing-place, in the uppermost part of the breast]: but in a female, it is in the udder: (TA:) or had a tumour in his نَحْر. (IAar, T.) The epithet applied to the male is ↓ دَارِئٌ: and so, accord. to ISk, to the female, (T, S,) meaning Attacked by the غُدَّة in her مَرَاق, (T, and so in a copy of the S,) thus, without teshdeed to the ق, signifying the part, of her throat, which is the place of passage of the water, (T, TA,) or in her مَرَاقّ [or thin and soft parts of the belly], (so in one of my copies of the S,) so that the protuberance of the غُدَّة [or pestilential tumour] is apparent: which protuberance is termed ↓ دَرْءٌ. (T, S.) 2 دَرَّاَ see 1, first sentence.3 مُدَارَأَةٌ, primarily, (TA,) signifies The act of opposing; and repelling, or striving to repel: (S, TA:) or treating in an evil, or adverse, manner; and opposing: (A 'Obeyd, TA:) or the putting one off in the matter of a right or due, by promising to render it time after time; and treating in an evil, or adverse, and a contrary, manner. (Mgh in arts. درى and شرى.) One says, دَرَأْتُهُ I repelled him, or strove to repel him. (T, Msb, K.) And فُلَانٌ لَا يُدَارِئُ وَ لَا يُمَارِى, (S, TA,) i. e. Such a one does not act in an evil, or adverse, manner, nor oppose, [nor does he wrangle, or dispute obstinately:] and لا يُدَارِى, meaning, accord. to Sgh, if for لا يُدَارِئُ, does not repel, or strive to repel, him who has a right from his right. (TA.) b2: Accord. to El-Ahmar, in [the exercise of] good disposition, (T, S,) and in social intercourse, (S,) it is with and without ء; (T, S;) contr. to the assertion of A 'Obeyd, who says that in this case it is without ء. (T.) [F says,] دَارَأْتُهُ is syn. with دَارَيْتُهُ and دَافَعْتُهُ and لَايَنْتُهُ [the second of which has a meaning explained above; the first and last meaning I treated him with gentleness or blandishment, soothed him, coaxed him, or wheedled him; &c.]; thus bearing two contr. significations: (K:) [or]

دَرَأْتُهُ and دَارَيْتُهُ both signify I was fearful, or cautious, of him; and treated him with gentleness or blandishment, or soothed him, coaxed him, wheedled him, or cajoled him: (S:) [but Az says,] I say that the verb with ء means I was fearful, or cautious, of him, as says Az; or of his evil, or mischief: and دَارَيْتُ signifies “ I deceived, deluded, beguiled, circumvented, or outwitted; ” as also دَرَيْتُ. (T.) 4 أَدْرَأَتْ بِضَرْعِهَا, (Az, T, S,) inf. n. إِدْرَآءٌ, (Az, T,) [as also اذرأت, with ذ,] She (a camel) excerned (أَنْزَلَتْ) the milk, (Az, T, S,) and relaxed her udder, on the occasion of bringing forth. (Az, S.) The epithet applied to the she-camel so doing is ↓ مُدْرِئٌ. (Az, T, S, K.) 5 تَدَرَّاَ see 1. b2: تدرّأ عَلَيْنَا He domineered over us. (S.) And تدرّؤوا عَلَيْهِمْ They domineered over them, (K, TA,) and aided one another against them. (TA.) b3: تدرّؤوا, (M, K, TA,) and ↓ اِدَّرَؤُوا دَرِيْئَةً, (TA,) They concealed themselves from a thing in order to beguile it, or circumvent it: (M, K, TA:) or they made use of a ذَرِيعَة [or دَرِيْئَة] for hunting and spearing or thrusting [or shooting objects of the chase]: (TA:) and ↓ ادّرأتُ لِلصَّيْدِ, (S,) or الصَّيْدِ, (K,) I prepared for myself a دَرِيئَة for the chase: (S, K:) and ↓ دَرَأَ الدَّرِيْئَةَ لِلصَّيْدِ, aor. ـَ inf. n. دَرْءٌ, He drove the دريئة to the chase, and concealed himself by it. (M.) 6 تدارؤوا They repelled, or strove to repel, one another (M, Msb, K) in contention, or altercation, (M, K,) and the like; and disagreed. (M.) اِدَّارَأْتُمْ is originally تَدَارَأْتُمْ, (S, K,) the ت being incorporated into the د, (S, TA,) because they have the same place of utterance, (TA,) and the ا being added to commence the word: (S, TA:) the meaning is, Ye disagreed; and repelled, or strove to repel, one another. (S.) فَادَّارَأْتُمْ فِيهَا, in the Kur ii. 67, means And ye contended together respecting it; because those who contend repel one another: or ye repelled, or strove (??) repel, one another, by each of you casting the slaughter upon his fellow. (Bd.) 7 إِنْدَرَاَ see 1, in three places. b2: The phrase الحُدُودُ تَنْدَرِئُ بِالشُّبُهَاتِ [The prescribed castigations shall be, or are to be, averted, or deferred, on account of dubious circumstances,] is agreeable with analogy, but has not been heard [from the Arabs of classical times]. (Mgh.) b3: اندرأ الحَرِيقُ The fire [of a burning house &c.] spread, (K, TA,) and gave light, shone, was bright, or shone brightly. (TA.) 8 إِدْتَرَاَ see 5, in two places.

دَرْءٌ and inf. n. of 1 in senses pointed out above. (S, M, &c.) So of that verb said of a torrent. (TA.) [Hence,] جَآئَ السَّيْلُ دَرْءًا and ↓ دُرْءًا The torrent rushed, or poured forth with vehemence, [or came rushing, &c.,] from a place, (M, K,) or from a distant place, (TA,) unknown: (M, K, TA:) or the latter signifies the torrent came from a distant land or tract. (S.) And جَآءَ

↓ الوَادِى دُرْءًا The valley flowed with the rain of another valley: if with its own rain, you say, سَالَ ظَهْرًا: (IAar, M; and the like is said in the TA in the present art. and in art. ظهر:) or سال دُرْءًا means it flowed with other than its own rain; and ظَهْرًا, “with its own rain. ” (TA in art. ظهر.) Hence ↓ الدُّرْءُ has been metaphorically used by a rájiz to signify (tropical:) The flowing of water from the mouths of camels into their insides. (M.) A2: A bending; (TA;) a crookedness, or curvity; (S, M, K, TA;) in a cane, or spearshaft, and the like; (M, K;) or in a staff, and anything that is hard to straighten: (T, TA:) pl. دُرُوْءٌ. (M.) One says, أَقَمْتُ دَرْءٌ فُلَانٍ (assumed tropical:) I rectified the crookedness and opposition, or resistance, of such a one. (S.) And hence, بِئْرٌ ذَاتُ دَرْءٍ

A well having a part [of its shaft] projecting, or protuberant. (S, O.) And طَرِيقٌ ذُو دُرُوْءٍ A road having furrows, (M, * K, *) or abrupt, water-worn, ridges, (T, S, M,) and protuberances, and the like. (T.) b2: The extremity, or edge, of a thing; because it repels therewith. (Ham p. 213.) b3: A portion of a mountain that projects, or juts out, from the rest, (M, K, TA, and Ham p. 213 in explanation of the pl.,) unexpectedly: (TA:) pl. as above. (M.) b4: See also 1, last sentence. b5: Also (assumed tropical:) Disobedience, and resistance, and hatred, or dislike, (T, TA,) and crookedness, (T,) and disagreement, on the part of a wife. (T, TA.) دُرْءٌ: see دَرْءٌ, in three places.

دَرِيْئَةٌ A ring by aiming at which one learns to pierce or thrust [with the spear] (S, M, K) and to shoot: (T, * M, K:) said by As to be with ء: (S:) and also called وَتِيرَةٌ. (S in art. وتر.) 'Amr Ibn-Maadee-Kerib says, ظَلِلْتُ كَأَنِّى لِلرِّمَاحِ دَرِيْئَةٌ

أُقَاتِلُ عَنْ أَبْنَآءَ جَرْمٍ وَفَرَّتِ [I passed the day as though I were a ring for the spears to be aimed at, fighting in defence of the sons of Jarm, when they had fled]. (T, S, M. [See also Ham p. 75, where it is written دَرِيَّةٌ.]) b2: Also A camel, (T, S,) or other thing, (S,) or anything, (M, K,) by which one conceals himself (T, S, M, K) from the wild animals, (T,) or from the objects of the chase, (S, * M, K,) in order that they may be circumvented, (T, S, M, K,) so that when the man is able to shoot, or cast, he does so: (T, S:) like ذَرِيعَةٌ: (S in art. ذرع:) accord. to Az, it is with ء, (S,) because the دريئة is driven (تُدْرَأُ, i. e. تُدْفَعُ,) towards the objects of the chase: (T, * S:) but IAth says that it is دَرِيَّةٌ, without ء; and that it signifies an animal by means of which the sportsman conceals himself, leaving it to pasture with the wild animals until they have become familiar with it and so rendered accessible to him, when he shoots, or casts, at them: (TA:) the pl. of دَرِيْئَةٌ is دَرَايَا and دَرَائئُ with two hemzehs, each of them extr. [with respect to analogy]. (M, TA.) دَرِّىْءٌ: see what next follows.

دُرِّىْءٌ: see what next follows.

كَوْكَبٌ دِرِّىْءٌ, (T, S, K, &c.,) like خِمِّيرٌ and سِكِّيرٌ (S) or سِكِّينٌ, (K,) from دَرَأَ عَلَيْنَا فُلَانٌ; (S;) and ↓ دُرِّىْءٌ, (M, K,) the only instance of the measure فُعِّيلٌ except مُرِّيقٌ; (K;) [which latter word has been mistaken by Golius and Freytag for a noun qualified by the epithet درّىء;] but A'Obeyd says that when it is pronounced with the first letter madmoomeh it is دُرِّىٌّ, without ء, a rel. n. from دُرٌّ, of the measure فُعْلِىٌّ, [and the like is said in the K, though دُرِّىْءٌ is also there mentioned as correct,] because there is not [to his knowledge] in the language of the Arabs any word of the measure فُعِّيلٌ; and that he who pronounces it [دُرِّىْءٌ] with ء means that it is [originally of the measure] فُعُّولٌ, like سُبُّوحٌ, and that one of its vowels is changed to kesr because it is deemed difficult of pronunciation; and Akh mentions also ↓ دَرِّىْءٌ, with ء, of the measure فَعِّيلٌ, with fet-h to the first letter, (S, TA,) on the authority of Katádeh and AA; (TA;) (tropical:) A star that shines, or glistens, (S, K, TA,) intensely: (S:) or a star that is impelled in its course from the east to the west: (M:) accord. to IAar, [a shooting star;] a star that is impelled (يُدْرَأُ) against the devil [or a devil; for the Arabs believed, and still believe, that a shooting star is one that is darted against a devil when he attempts to hear by stealth the discourse of the angels in the lowest heaven]: (T, TA:) and said by some to signify one of the five planets: (TA in art. در:) pl. دَرَارِىْءُ; (T, S, M;) said by Fr to be applied by the Arabs to the great stars of which the names are not known. (S.) دَارِئٌ Coming from a place, or from a distant place, unexpectedly: (M, TA: but only the pls. of the word in this sense are there mentioned:) an enemy showing open hostility, or coming forth into the field to encounter another in battle: and a stranger: (T:) pl. دُرَأءُ (T, M, TA) and دُرَّآءٌ. (M, TA.) People say, نَحْنُ فُقَرَآءُ دُرَأءُ [We are poor men, come from a distant place, or strangers]. (T, TA.) A2: See also 1, last sentence. b2: [Hence,] metaphorically used by Ru-beh as meaning (tropical:) Swollen with anger. (M, TA.) السُّلْطَانُ ذُو تُدْرَأٍ, (S, M, * K,) and ↓ تُدْرَأَةٍ, (K,) accord. to different relations of a trad. in which it occurs, (TA,) The Sultán is possessed of apparatus [of war], (عُدَّة, S, and so in some copies of the K,) or might, (عِزّ, so in other copies of the K,) and power, to repel his enemies: (S, M, * K: *) accord. to IAth, ذو تدرأ signifies impetuous, not fearing or dreading; and so, having power to repel his enemies: (TA:) it is used in relation to war and contention. (M.) You say also, هُوَ ذُو تُدْرَأٍ and تُدْرَهٍ: and هُوَ ذُو تُدْرَئِهِمْ and تُدْرَهَهِمْ (TA in art. دره, q. v.) تُدْرَأَةٌ: see the next preceding paragraph.

مُدْرِئٌ: see 4.

مِدْرَأٌ A thing with which one pushes, or thrusts; or pushes, or thrusts, away, or back. (TA.) [Applied in the present day, pronounced مِدْرَا, without ء, to A boat-pole.]

ذَاتُ المِدْرَأَةِ The she-camel of violent spirit. (TA.)

دثر

1 دَثَرَ, (T, S, M, K, &c.,) aor. ـُ (M, Msb,) inf. n. دُثُورٌ, (T, S, M, K, &c.,) said of a trace, or mark, of a house; or of what remains, cleaving to the ground, marking the place of a house; (S, Msb, K, TA;) or of a place of abode, (T, A,) &c.; (T;) or of a thing; (M;) It became covered with sand and dust blown over it by the wind: this is the primary signification: (TA:) or it became effaced, or obliterated, (T, S, M, A, K, TA,) by the blowing of the winds over it; (TA;) as also ↓ تداثر, (S,) or ↓ اندثر: (M, K:) and it became old; (M, K;) as also ↓ اندثر, (M,) or ↓ تداثر. (K.) By one of the poets it is metaphorically said of a man's reputation, meaning (tropical:) It became worn out of regard or notice; became effaced, or obliterated. (M, TA.) b2: And, said of a man, (assumed tropical:) He became overcome by old age and emaciation. (T, TA.) b3: Also, said of a garment, (T, K,) inf. n. as above, (T,) It became dirty. (T, K.) b4: And, said of a sword, (T, A, K,) inf. n. as above, (A,) (tropical:) It became sullied from remaining long unfurbished; (A;) it became rusty. (T, K.) Hence the trad. of El-Hasan, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ اللّٰهُ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ [explained in art. حدث]. (Sh, T, A, TA.) دُثُورٌ attributed to the heart is (assumed tropical:) The having the remembrance of God effaced from it: and attributed to the mind, (assumed tropical:) The being quick to forget. (Sh, T, K.) A2: دَثَرَ الشَّجَرُ, (K,) inf. n. as above; (TA; [in which, by a strange mistake, الرجل is put for الشجر;]) or ↓ دثّر; (so in the M, accord. to the TT;) The trees put forth their leaves (M, K, TA) and their branches. (M, TA.) 2 دثّرهُ, (A, TA,) inf. n. تَدْثِيرٌ, (TA,) He covered him (A, TA) with a دِثَار, (A,) or with something by which he should be rendered warm. (TA.) It is said that Mohammad, when a revelation came down to him, used to say, دَثِّرُونِى

دَثِّرُونِى Cover ye me with something whereby I may become warm. Cover ye me &c. (TA from a trad.) b2: دُثِّرَ عَلَى القَتِيلِ Large masses of stone were compactly put together, one upon another, over the slain person. (K.) b3: And دَثَّرَ, (S,) inf. n. as above, (S, K,) It (a bird) put to rights, or adjusted, its nest; put it into a right, or proper, state. (S, K.) b4: See also 1, last sentence.4 ادثر, (K, TA,) like أَكْرَمَ, (TA,) or ↓ ادّثر, (so in some copies of the K,) He acquired much wealth. (K, TA.) [See دَثْرٌ.]5 تدثّر, (T, S,) and تدثّر بِدِثَارٍ, (Msb, TA,) and اِدَثَّرَّ, inf. n. اِدَثُّرٌّ, (T,) He wrapped himself with a دثار: (T, S, Msb, TA:) and تدثّر بِالثَّوْبِ he enveloped himself entirely with the garment. (M, K.) b2: [Hence,] هُوَ يَتَدَثَّرُ بِالمَالِ (tropical:) He is abundant in wealth. (A, TA.) A2: تدثّر النَّاقَةَ (tropical:) He (a stallion) mounted, or leaped, the she-camel. (S, A, K.) b2: And تدثّر فَرَسَهُ (tropical:) He (a man) leaped upon, and rode, his horse: (T, S, M, A, L, B: in the K, for فَرَسَهُ, in some copies, is erroneously put قَرِينَهُ; and in others, قِرْنَهُ, which is also wrong: TA:) or rode, and wheeled about upon the back of, his horse: (M:) or mounted his horse from behind. (TA.) b3: Ibn-Mukbil uses the verb metaphorically in describing rain; saying, أَصَاخَتْ لَهُ فُدْرُ اليَمَامَةِ بَعْدَمَا تَدَثَّرَ هَا مِنْ وَبْلِهِ مَا تَدَثَّرَا (tropical:) [The large mountain-goats of El-Yemámeh listened to it, after there had fallen upon it, of its shower of big drops, what fell]. (M, TA.) 6 تَدَاْثَرَ see 1; each in two places.7 إِنْدَثَرَ see 1; each in two places.8 إِدْتَثَرَ see 4.

دَثْرٌ (tropical:) Much property or wealth; or many camels or the like: (T, S, M, K:) or much, or many, of any thing or things: (M:) [the sing. and dual and pl. are alike; as in the case of its syn. دِبْرٌ or دَبْرٌ:] you say, [using it as an epithet,] مَالٌ دَبْرٌ, (T, S, K,) and مَالَانِ دَثْرٌ, and أَمْوَالِ دَثْرٌ: (S, K:) [but sometimes دُثُورٌ is used as its pl.; for] you say أَهْلُ دَثْرٍ and أَهْلُ دُثُورٍ: (A 'Obeyd, T:) you also say ↓ مَالٌ دِثْرٌ: (T:) and the expression ↓ عَسْكَرٌ دَثَرٌ, meaning a numerous army, occurs thus written: (S:) an instance is found in a verse of Imra-el-Keys, where it is thus for the sake of the metre. (TA.) b2: Also Abundance of herbage, and the like; or abundant herbage, and the like. (TA.) b3: See also دَاثِرٌ.

دِثْرٌ: see دَثْرٌ.

A2: دِثْرٌ مَالٍ A good manager of property, or of camels or the like. (K.) دَثَرٌ Dirt, or filth. (K.) A2: See also دَثْرٌ.

دِثَارٌ Any garment, (S, M, * A, Mgh, Msb, K,) such as a كِسَآء &c., which a man throws upon himself (Mgh, Msb) over the شِعَار [or garment that is next the body]: (S, M, A, Msb, K:) or one with which a person envelopes himself entirely: (M:) or a garment which one wears for warmth above the شعار: (T, TA:) pl. دُثُرٌ. (Mgh.) b2: It is said in a trad. respecting the Assistants (الانصار) [of Mohammad], أَنْتُمُ الشِّعَارُ وَالنَّاسُ الدِّثَارُ, meaning (assumed tropical:) Ye are the persons of distinction, and the [other] people are the vulgar. (TA.) [See also شِعَارٌ.] b3: أَبُو دِثَارٍ and بَيْتُ أَبِى دِثَارٍ The thin curtain (كِلَّة) by which one protects himself from gnats, or musquitoes; the musquito-curtain: [see an ex. in the first paragraph of art. بعض:], or ابو دثار is an appellation of the gnat, or musquito; because it is concealed in the daytime; or because a دثار is wanted to protect one from its annoyance. (TA.) دَثُورٌ: see مُتَدَثِّرٌ. b2: Applied to a man, (tropical:) Obscure; of no reputation: (S, A, K:) a great sleeper: (S, K:) slow: (K:) heavy; that scarcely moves from his place: (TA:) lazy: (Kr, M:) and in like manner ↓ دَثَارِىٌّ, lazy; quiet; that does not occupy himself with his affairs. (A.) دِثَارِىٌّ: see what next precedes.

دَاثِرٌ, applied to a trace, or mark, of a house; or to what remains, cleaving to the ground, marking the place of a house; Being covered with sand and dust blown over it by the wind; or being effaced, or obliterated, by the blowing of the winds over it. (A, * Msb, * TA.) You say فُلَانٌ جَدُّهُ عَاثِرٌ وَ رَسْمُهُ دَاثِرٌ (assumed tropical:) Such a one's good fortune is at an end, and his vestige is being effaced. (A.) b2: In a state of perdition. (M, K.) Hence the saying فُلَانٌ خَاسِرٌ دَاسِرٌ [Such a one is erring, in a state of perdition]: or it is here an imitative sequent [merely corroborative; for خاسر has also the same signification]: (M, TA:) and some say دَابِرٌ. (M.) b3: A sword (tropical:) sullied by remaining long unpolished; rusty. (Az, T, M, * A, K.) b4: (tropical:) Negligent; inconsiderate; (L, K;) as also ↓ أَدْثَرُ (K) and ↓ دثر [written without the syll. signs]: (L:) (tropical:) one who does not care for, or esteem, finery. (A.) أَدْثَرُ: see the last sentence above.

متدثّر, (AA, T, K, [evidently, مُتَدَثَّرٌ, though written in the CK مُتَدَثِّر, see 5, third and fourth sentences,]) applied to a man, (AA, T,) (assumed tropical:) I. q.

مَأْبُونُ (AA, T, K) and مِثْفَرٌ &c. (AA, T.) مُتَدَثِّرٌ and مُدَّثِّرٌ Wrapped in a دِثَار; wearing a دثار; (T, M, * A, * Msb, TA;) as also ↓ دَثُورٌ: (IAar, M:) you say فُلَانٌ دَثُورُ الضُّحَى Such a one wraps himself with a دثار and sleeps in the morning after sunrise. (A.)

دحض

1 دَحَضَتْ رِجْلُهُ, (S, A, K,) aor. ـَ (S,) inf. n. دَحْضٌ (S, A) and دُحُوضٌ, (A, TA,) His foot slipped. (S, A, K.) And دَحَضَ said of a man, He slipped. (Msb.) b2: دَحَضَتِ الشَّمْسُ, (S, A, K,) aor. and inf. ns. as above, (TA,) (tropical:) The sun declined (S, A, K) towards the place of setting, (TA,) عَنْ كَبِدِ السَّمَآءُ (S) or عن بَطْنِ السمآء (A) [from the meridian]; as though it slipped. (TA.) b3: دَحَضَتْ حُجَّتُهُ, (S, A, Msb, K,) aor. ـَ (Msb,) inf. n. دُحُوضٌ, (S, K,) or دَحْضٌ, (Msb,) (tropical:) His argument, plea, allegation, or evidence, was, or became, null, or void. (S, A, * Msb, K.) A2: See also 4, in two places.4 ادحض, (A, TA,) inf. n. إِدْحَاضٌ, (S,) He made (S, A, TA) a man's foot, (A, TA,) and a man, (TA,) to slip; (S, A, TA;) as also ↓ دَحَضَ. (TA.) b2: It (rain) made a place slippery. (TA.) b3: (tropical:) He (God, S, Msb, or a man, K) annulled, or rendered null or void, an argument, a plea, an allegation, or an evidence: (S, Msb, K:) he rebutted it; as also ↓ دَحَضَ, inf. n. دَحْضٌ. (TA; but in this instance, only the inf. n. of the latter verb is mentioned.) Thus in the Kur [xviii. 54, and xl. 5], لِيُدْحِضُوا بِهِ الحَقَّ (tropical:) That they may, or might, rebut thereby the truth. (TA.) دَحْضٌ A slippery place; as also ↓ دَحَضٌ (S, K) and ↓ دَحُوضٌ (O, K) and ↓ مِدْحَضٌ (Freytag, from the Deewán of the Hudhalees,) [or مَدْحَضٌ?]: pl. دِحَاضٌ, (K,) [a pl. of the second,] like as جِبَالٌ is pl. of جَبَلٌ. (TA.) b2: Also Water that causes slipping: pl. أَدْحَاضٌ. (TA.) دَحَضٌ: see the next preceding paragraph.

دَحُوضٌ: see the next preceding paragraph.

دَاحِضٌ [Slipping] has for a pl. دُحْضٌ: occur-ring in a trad., in the phrase دُحْضُ الأَقْدَامِ, meaning (assumed tropical:) those having no firmness, or stability, nor determination, or resolution, in affairs. (TA.) b2: حُجَّتُهُمْ دَاحِضَةٌ, in the Kur [xlii. 15], means (tropical:) Their argument, or plea, or allegation, is null, or void: or, as IDrd says, on the authority of AO; it means مَدْحُوضَةٌ [rebutted]. (TA.) مِدْحَضٌ [or مَدْحَضٌ?]: see دَحْضٌ.

مَدْحَضَةٌ A cause of slipping; syn. مَزَلَّةٌ. (K.) You say, هٰذِهِ مَدْحَضَةٌ لِلْقَدَمِ [This is a cause of slipping to the foot]. (A.) And مَكَانٌ مَدْحَضَةٌ, in a trad. respecting the Sirát, means A place on which the feet will not remain firm. (TA.) مِدْحَاضٌ A place in which one slips much, or often: pl. مَدَاحِضُ. (TA.)

درع

1 دَرِعَ, aor. ـَ inf. n. دَرَعٌ, He (a horse, and a sheep or goat,) was black in the head, and white [in the other parts]: or, as some say, was black in the head and neck. (Msb: [in my copy of which is an evident omission, which I have supplied: see أَدْرَعُ.]) [See also دَرَعٌ, below.]2 درّع, inf. n. تَدْرِيعٌ, (S, K,) He clad a man with a دِرْع, (K,) i. e. a درع of iron [or coat of mail]: (TA:) and a woman with a قَمِيص [or shift]. (S, K.) 4 ادرع الشَّهْرُ, (K,) inf. n. إِدْرَاعٌ, (TA,) The month passed its half. (ISh, K.) إِدْرَاعُهُ also signifies The blackness of its first part. (ISh.) 5 تَدَرَّعَ see 8, in three places.8 اِدَّرَعَ He (a man) clad himself with a دِرْعٌ (S K) of iron [i. e. a coat of mail]; (K;) as also ↓ تدرّع. (S, K.) And اِدَّرَعَتْ She (a woman) clad herself with a دِرْع, (S, K,) i. e. a قَمِيص [or shift]. (S, TA.) b2: ادّرع مِدْرَعَةً, and ↓ تدرّعها, and ↓ تَمَدْرَعَهَا, (Kh,) and ↓ تدرّع alone, (S,) and ↓ تَمَدْرَعَ, (S, K,) but this last is of weak authority, (S,) He clad himself with a مِدْرَعَة [q. v.]. (S, K,) b3: ادّرع فُلَانٌ اللَّيْلِ (tropical:) Such a one entered into the darkness of the night, journeying therein; (K, TA;) like اِغْتَمَدَ اللَّيْلَ. (S and L in art. غمد.) Hence the saying, (TA,) شَمِّرْ ذَيْلًا وَادَّرِعْ لَيْلًا (tropical:) Use thou prudence, or precaution, or good judgment, and journey all the night. (S, K.) [See also art. شمر.] b4: ادّرع الخَوْفَ (tropical:) He made fear as it were his innermost garment; by closely cleaving to it. (TA.) Q. Q. 2 تَمَدْرَعَ: see 8, in two places.

دِرْعٌ A coat of mail; syn. زَرَدِّيَةٌ: (IAth, Msb, TA:) [or a coat of defence of any kind; being a term applied in the S and K &c. to a يَلَبَة, i. e. a coat of defence of skins, or of camel's hide:] and also, of plate-armour: (AO, in his book on the دِرْع and بَيْضَة, cited in the TA voce مِغْفَرٌ:) [but the first is the most general, and proper, meaning:] as meaning a دِرْع of iron, it is fem.; (S, Mgh, K *) or mostly so; (Msb;) but sometimes masc.: (K:) AO says that it is masc. and fem.; (S, TA;) and so Lh: (TA:) pl. أَدْرُعٌ and أَدْرَاعٌ and دُرُوعٌ; (S, Msb, K;) the first and second, pls. of pauc.; the third, a pl. of mult. (S.) The dim. is ↓ دُرَيْعٌ, which is anomalous, (S, Msb, K,) for by rule it should be with ة; (S;) or this may be [a regular form] of the dial. of those who make the word masc.; and some say ↓ دُرَيْعَةٌ. (Msb.) b2: Also A woman's قَمِيص [or shift]; (S, Msb, K;) a garment, or piece of cloth, in the middle of which a woman cuts an opening for the head to be put through, and to which she puts arms [or sleeves], and the two openings of which [at the two sides] she sews up: (T, TA:) or a woman's garment which is worn above the قَمِيص: or, accord. to El-Hulwánee, one of which the opening for the head to pass through extends towards, or to, the bosom; whereas the قميص is one of which the slit is towards, or to, the shoulder-joint; but this [says Mtr] I find not in the lexicons: (Mgh:) a small garment which a young girl wears in her house, or chamber, or tent: (TA:) as meaning a woman's دِرْع, it is masc., (Lh, S, Mgh, Msb, K,) only; (Lh;) or sometimes fem.: (TA:) pl. أَدْرَاعٌ. (S, K.) [See a verse cited voce مِجْوَلٌ.]

دَرَعٌ Whiteness in the breast of a sheep, or goat, and in its نَحْر [or part where it is slaughtered, but وَنَحْرِهَا, in the K, is probably a mistranscription, for وَنَحْوِهَا, meaning and the like thereof, i. e., of the sheep, or goat], and blackness in the thigh. (Lth, K.) [See also 1; and see دُرْعَةٌ.]

لَيَالٍ دُرَعٌ: see أَدْرَعُ.

دُرْعَةٌ, in a horse, and in a sheep or goat, Blackness of the head, and whiteness [of the other parts]: or, accord. to some, blackness of the head and neck: a subst. from دَرِعَ [q. v.]. (Msb.) b2: See also أَدْرَعُ, in the middle of the paragraph.

دِرْعِيَّةٌ, applied to an arrow-head or the like, Penetrating into, or piercing through, the coats of mail: pl. دَرَاعِىُّ. (Ibn-'Abbád, K.) دُرَيْعٌ and دُرَيْعَةٌ: see دِرْعٌ.

دُرَّاعَةٌ: see مِدْرَعَةٌ, in four places.

دَارِعٌ Having, or possessing, a دِرْع [or coat of mail]: (Mgh:) or a man having upon him a دِرْع; (S, K;) as though having, or possessing, a دِرْع; [being properly a possessive epithet] like لَابِنٌ and تَامِرٌ. (S.) أَدْرَعُ, applied to a horse, and to a sheep or goat, Having a black head, the rest being white: (S, Msb, * K:) or, as some say, having a black head and neck, (Msb, TA,) the rest being white: (TA:) or having a white head and neck, the rest being black: (TA:) fem. دَرْعَآءُ: (S, Msb:) pl. دُرْعٌ: (S:) or دَرْعَآءُ signifies having what is termed دَرَعٌ [q. v.]; applied to a sheep or goat, (K,) and to a mare: (TA:) or a sheep or goat black in the body, and white in the head: or black in the neck and head, the rest of her being white: or, accord. to Az, a ewe having a black neck: or, accord. to Aboo-Sa'eed, sheep or goats differing in colour: or, accord. to ISh, black except in having the neck white: and red [or brown], but having the neck white: and also, having the head with the neck white: accord. to Az, the right explanation is that given by Az, meaning having the fore part black; being likened to the nights termed دُرَعٌ; or the latter are likened to the former: and hence, (TA,) b2: لَيْلَةٌ دَرْعَآءُ (tropical:) A night of which the moon rises at the dawn, (K,) or at the commencement of the dawn; the rest thereof being black, and dark. (TA.) And ↓ لَيَالٍ دُرَعٌ, (S, K,) said by AHát to have been heard by him only on the authority of AO, but so accord. to As and A 'Obeyd and AHeyth, (TA,) and دُرْعٌ; (K;) the former contr. to rule, for by rule it should be دُرْعٌ, its sing. being دَرْعَآءُ; (A 'Obeyd, S;) or, accord. to AHeyth, you say ثَلَاثٌ دُرَعٌ وَثَلَاثٌ ظُلَمٌ, and دُرَعٌ and ظُلَمٌ are pls. of ↓ دُرْعَةٌ and ظُلْمَةٌ, not of دَرْعَآءُ and ظَلْمَآءُ; and Az says that this is correct and regular; but IB says that دَرْعَآءُ has دُرَعٌ for its pl. for the purpose of assimilation to ظُلَمٌ in the saying ثَلَاثٌ ظُلَمٌ وَثَلَاثٌ دُرَعٌ, and that no other instance had been heard by him of a word of the measure فَعْلَآءُ having a pl. of the measure فُعَلٌ; (TA;) (tropical:) Three nights of the month which follow those called البِيضُ; (As, S, K; *) namely, the sixteenth and seventeenth and eighteenth nights; (TA;) because of the blackness of their first parts, and the whiteness of the rest thereof: (S, K:) there is no difference in what As and Az and ISh say respecting them: but some say that they are the thirteenth and fourteenth and fifteenth; because part of them is black and part of them white: [this, however, seems to have originated from a misunderstanding of an explanation running thus; three nights of the month which follow those called البِيض, which, meaning the latter, are the thirteenth &c.; for the thirteenth and fourteenth and fifteenth are all white:] or, accord. to AO, اللَّيَالِى الدُّرَعُ signifies the nights of which the fore parts are black and the latter parts white, of the end of the month; and those of which the fore parts are white and the latter parts black, of the commencement of the month. (TA.) b3: أَدْرَعُ also signifies (assumed tropical:) One whose father is free, or an Arab, and whose mother is a slave; syn. هَجِينٌ; (K;) as also مُعَلْهَجٌ. (TA.) And قَوْمٌ دُرْعٌ (tropical:) A people, or company of men, of whom half are white and half black. (TA.) مِدْرَعٌ: see the following paragraph.

مِدْرَعَةٌ A certain garment, [a tunic,] like that called ↓ دُرَّاعَةٌ, never of anything but wool, (Lth, K,) [and having sleeves; for] mention is made, in a trad., of a مدرعة narrow in the sleeve; wherefore the wearer, in performing the ablution termed وُضُوْء, put forth his arm from beneath the مدرعة, and so performed that ablution: (TA:) accord. to some, the ↓ درّاعة is a [garment of the kind called] جُبَّة, slit in the fore part; (TA;) [thus resembling a kind of جُبَّة worn by persons in Northern Africa, reaching to, or below, the knees, and having the two front edges sewed together from the bottom, or nearly so, to about the middle of the breast: it is said in the MA to be a wide vest or shirt; a large جُبَّة: and the مِدْرَعَة is there said to be a woollen دُرَّاعَة; a woollen tunic: El-Makreezee (cited by De Sacy in his “ Chrest. Arabe,” 2nd ed., vol. i., p. 125,) describes the ↓ دراّعة as a garment worn in Egypt particularly by Wezeers, slit in the fore part to near the head of the heart, with buttons and loops: Golius describes it as “ tunica gossipina, fere grossior; ” adding, “estque exterior tum virilis tum muliebris; ” as on the authority of J, who says nothing of the kind, and of the Loghat Neamet-Allah: and as epomis, seu amiculum quod humeris injicitur; on the authority of Ibn-Maaroof: J only says,] the ↓ مِدْرَع and مِدْرَعَة are one; and ↓ دُرَّاعَةٌ is sing. of, or signifies one of what are called, دَرَارِيعُ: (S:) the pl. of مدرعة is مَدَارِعُ. (MA.) A2: Also The [appendage called]

صُفَّة [q. v.] of a رَحْل [or camel's saddle], when the heads of the وَاسِطَة [or fore part (Az says the وَسَط, accord. to the TA,)] and the آخِرَة [or hinder part] appear from [above] it. (K.)

دفع

1 دَفَعَهُ, (S, Msb, K,) aor. ـَ (K,) inf. n. دَفْعٌ (Msb, K) and دَفَاعٌ (TA) and مَدْفَعٌ, (K,) [He impelled it, pushed it, thrust it, or drove it; and particularly, so as to remove it from its place; he propelled it; he repelled, or repulsed, it; he pushed it, thrust it, or drove it, away, or back;] he put it away, or removed it from its place, (Msb, TA,) by, or with, force, or strength: (TA:) or دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [of that thing]; like as رَفْعٌ signifies the “ putting away or removing or turning back ” a thing “ after the coming or arriving ” thereof. (Kull p. 185.) Hence the saying in the Kur [ii. 252, and xxii. 41], وَلَوْ لَا دَفْعُ اللّٰهِ النَّاسَ [and were it not for God's repelling men]; where some read ↓ دِفَاعُ [which means the same, as will be seen in the course of what follows, though bearing also another interpretation, likewise to be seen in what follows]. (TA.) You say, دَفَعْتُ الرَّجُلَ [I impelled, pushed, &c., the man]. (S.) And ↓ دافعهُ, inf. n. دِفَاعٌ [and مُدَافَعَةٌ]; and ↓ دفّعهُ; (TA;) [both, app., accord. to the TA, signifying the same; but the latter more properly relates to several objects together, or signifies he impelled it, pushed it, &c., much, or vehemently, or often; whereas] مُدَافَعَةٌ (K, TA) and دِفَاعٌ (TA) are [often exactly] syn. with دَفْعٌ. (K, TA.) Thus, (TA,) you say, as meaning the same, عَنْهُ ↓ دافع and دَفَعَ [He repelled from him; whence another explanation of these two phrases, which see in what follows]. (S, TA.) And hence, دَفَعَ اللّٰهُ عَنْكَ المَكْرُوهَ, inf. n. دَفْعٌ, (tropical:) [May God repel, or avert, from thee what is disliked, or hated, or evil]: (TA:) and اللّٰهُ عَنْكَ السُّوْءَ ↓ دَافَعَ, inf. n. دِفَاعٌ, (tropical:) [May God repel, or avert, from thee evil]. (S, TA.) And دَفَعْتُ عَنْهُ الأَذَى (tropical:) [I repelled, or averted, from him what was hurtful, or annoying; as also ↓ دَافَعْتُ]. (Msb, K, TA.) Sb mentions, as a saying of the Arabs, اِدْفَعِ الشَّرَّ وَلَوْ إِصْبَعًا (tropical:) [Repel thou, or avert thou, evil, or mischief, though but with a finger: the last word being in the accus. case by reason of the subaudition of the prep. ب; the meaning being بِإِصْبَعٍ]. (TA.) [See also an ex. voce دَفُوعٌ.] When دَفْعٌ is made trans. by means of عَنْ, [and has a single objective complement, a second objective complement is understood, and in general] it has the meaning or the act of (assumed tropical:) Defending; as in the Kur [xxii. 39], إِنَّ اللّٰهَ يَدْفَعُ عَنْ الَّذِينَ آمَنُوا (assumed tropical:) [Verily God defendeth those who have believed; i. e. repelleth from them aggression and the like]; (B;) and ↓ يُدَافِعُ, in the same, (K, TA,) accord. to another reading, signifies the same; (K, TA;) or this latter signifies (assumed tropical:) defendeth energetically, with the energy of him who contendeth for superiority in so doing. (Bd.) And عَنْهُ ↓ دَافَعْتُ signifies [also] (assumed tropical:) I pleaded, or contended in arguments, in defence of him. (Msb.) [Exceptions to the statement cited above form the B will be found in what follows in this paragraph; and another exception, voce مُدَفَّعٌ.] b2: [In the exs. which follow, the verb is used in senses little differing, essentially, from those assigned to it in the first sentence of this art.] b3: دَفَعْتُ مِنَ الإِنَآءِ دَفَْعَةً [I poured forth from the vessel a single pouring]: the last word, which is with fet-h, is an inf. n. [of un.]. (Msb.) b4: دَفَعَتِ اللِّبَأَفِى

ضَرْعِهَا قُبَيْلَ النِّتَاجِ (tropical:) [She (a ewe, or goat, S, or a camel, S, K) infused the first milk into her udder, i. e. secreted it therein, a little before bringing forth]. (S, K.) And دَفَعَتِ اللَّبَنِ عَلَى

رَأْسِ وَلَدِهَا لِكَثْرَتِهِ (tropical:) [She (a ewe or goat, or a camel, TA) secreted the milk in her udder when about to produce her young, by reason of its abundance]; for the milk becomes abundant in her udder only when she is about to bring forth: the inf. n. [app. the inf. n. of un.] is دَفْعَةٌ. (TA.) And دَفَعَتْ alone, said of a ewe or goat, signifies (assumed tropical:) She secreted milk in her udder when about to produce the young; expl. by أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [which see in art. ضرع]. (S, TA.) Accord. to En-Nadr, one says دَفَعَتْ بِلَبِنِهَا, and بِاللَّبَنِ, when her young is in her belly; but when she has brought forth, one does not say دَفَعَتْ. (TA.) b5: In the saying, غَشِيِتْنَا سَحَابَةٌ فَدَفَعْنَاهَا إِلَى غَيْرِنَا [lit. A cloud overspread us, and we drove it away to other persons], meaning (tropical:) it departed from us to other persons, دفعناها is for دَفَعَتْنَا, which means دُفِعَتْ عَنَّا [lit. it was driven away from us]. (TA.) b6: دَفَعَهُ بِحُجَّةٍ (assumed tropical:) [He refelled him, or refuted him, by an argument or the like]. (MF in art. كفح.) b7: دَفَعْتُ القَوْلَ (assumed tropical:) I rebutted the saying; repelled it by an argument, an allegation, or a proof. (Msb.) b8: اِدْفَعْ هٰذَا (tropical:) Leave thou this, sparing him. (As, TA.) [See مُدَفَّعٌ.]

b9: [In several exs. here following, the verb resembles اندفع; نَفْسَهُ, or the like, being understood after it.] b10: دَفَعَ المَآءُ [The water poured out, or forth, as though it impelled, or propelled, itself]: (TA: [where it is followed by وَانْصَبَّ, as an explicative adjunct:]) and so السَّيْلُ [the torrent]. (ISh.) [See also 6.] And دَفَعَ الوَادِى

بِالمَآءِ [The valley poured with water]. (TA in art. حشك.) b11: دَفَعَ فِى عَدْوِهِ (assumed tropical:) [He pushed, or pressed, on, or forward, as though he impelled himself, in his running]. (S in art. غور; &c.) [See also 7.] b12: دَفَعَ القَوْمُ (assumed tropical:) The people, or company of men, came at once. (Msb.) b13: دَفَعَ إِلَى

المَكَانِ, (TA,) and دُفِعَ إِلَيْهِ, (Msb, TA,) in the pass. form, (Msb,) (tropical:) He reached, or came to, the place. (Msb, TA.) You say also, هٰذَا طَرِيقٌ يَدْفَعُ

إِلَى مَكَانِ كَذَا (tropical:) This is a road which reaches to such a place. (TA.) b14: دَفَعَ مِنْ عَرَفَاتٍ (assumed tropical:) He commenced the journey from 'Arafát, and impelled and removed himself thence, or impelled his she-camel, and urged her to go. (TA, from a trad.) And دَفَعْتُ عَنِ المَوْضِعِ (assumed tropical:) I removed, went, went away, or journeyed, from the place. (Msb.) [See again 7.] b15: دَفَعَ also signifies (assumed tropical:) He returned. (MF.) b16: When دَفْعٌ is made trans. by means of إِلَى, it [generally, but not always, as has been shown above,] has the meaning of the act of Giving, or delivering; as in the Kur [iv. 5], فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ [Then give ye, or deliver ye, to them their property]. (B.) You say, دَفَعْتُ

إِلَىى فُلَانٍ شَيْئًا [I gave, or delivered, to such a one a thing]. (S, K. *) And دَفَعْتُ الوَدِيعَةَ إِلَى صَاحِبِهَا I restored the deposit to its owner. (Msb.) and دَفَعْتُ لَهُ قِطْعَةً مِنَ المَالِ [I gave him a part, or portion, of the property]. (S in art. زعب; and the like is said in that art. in the K.) And دَفَعَهُ [alone] He gave it; syn. أَعْطَاهُ. (Er-Rághib, MF.) 2 دَفَّعَ see 1; fourth sentence. b2: دفّعهُ إِلَى كَذَا (tropical:) He drove him, compelled him, or necessitated him, to do, or to have recourse to, such a thing. (TA.) b3: دفّعهُ also signifies He rendered him abject and contemptible, or poor; as though deserving to be repelled. (Ibn-Maaroof, as cited by Golius.) [See the pass. part. n., below.] b4: دفّع قَوْسَهُ (assumed tropical:) He made his bow even. (AHn, TA.) 3 مُدَافَعَةٌ [in its primary acceptation] signifies The contending, or striving, with another, to push him, or repel him; or the pushing, or repelling, another, being pushed, or repelled, by him; or the pushing against another; syn. مُزَاحَمَةٌ. (TA.) [Hence, يُدَافِعُ الأَخْبَثَيْنِ He is striving to suppress the urine and ordure: see أَخْبَثُ. And مُدَافَعَةُ العَيْشِ The striving to retain life: see 2 in art. زلج. b2: But it is often used in the same sense as دَفْعٌ:] see the verb and its two inf. ns. in seven places in the former half of the first paragraph of this article. b3: Also (assumed tropical:) i. q. مُمَاطَلَةٌ: (S, K, TA:) in some of the copies of the S, مُطَاوَلَةٌ. (TA.) You say, دَافَعْتُهُ بِحَقِّهِ, (JM, TA,) or عَنْ حَقِّهِ, (Msb,) (assumed tropical:) I deferred with him, delayed with him, or put him off, in the matter of his right, or due, by promising time after time to render it to him; [and so repelled him, or strove to repel him, from it;] syn. مَاطَلْتُهُ. (JM, Msb, TA.) And دافع بِحَاجَتِهِ (assumed tropical:) He deferred, delayed, postponed, or put off, his (another's) needful affair. (L in art. رثد.) b4: دافع الرَّجُلُ أَمْرَ كَذَا (assumed tropical:) The man attached, or devoted, himself to such an affair, and exerted himself, and persisted, or persevered, in it. (TA.) 5 تَدَفَّعَ see 6, and 7.6 تدافعوا [They contended, or strove, together, to push, or repel, one another; or] they pushed, or repelled, one another; or pushed against one another. (Msb.) You say, تدافعوا فِى الحَرْبِ They pushed, thrust, or repelled, one another in war, or battle. (S, K.) b2: [Hence,] تدافع الكَلَامَانِ (assumed tropical:) The two sayings, or sentences, opposed, or contradicted, each other; conflicted; were mutually repugnant. (Msb in art. نقض.) b3: تدافع السَّيْلُ (tropical:) The torrent was impelled, driven, or propelled, in its several parts, or portions, by the impetus of one part, or portion, acting upon another; and in like manner, [or as signifying it became impelled, driven, or propelled,] ↓ اندفع, and [in an intensive sense] ↓ تدفّع. (TA.) [See also دَفَعَ.

السَّيْلُ.] b4: تدافع جَرْىُ الفَرَسِ [in like manner signifies (assumed tropical:) The running of the horse continued by successive impulses, his force of motion in each part of his course impelling him through the next]. (TA.) b5: See also 7.

A2: [It is also trans.] You say, تدافعوا الشَّىْءَ They repelled the thing, every one of them from himself. (TA.) And ضَيْفٌ يَتَدافَعُهُ الحَىُّ [A guest whom the tribe repel, or repulse, every one of them from himself]. (IDrd, K.) 7 اندفع is quasi-pass. of دَفَعَهُ; (S, K, TA;) and ↓ تدفّع is quasi-pass. of دفّعهُ; and ↓ تدافع is quasi-pass. of دافعهُ: but all three are used in the same sense: see 6: (TA:) [the first, however, primarily signifies He, or it, became impelled, pushed, thrust, or driven; and particularly, so as to be removed from his, or its, place; became propelled; became repelled; became impelled, pushed, thrust, or driven, away, or back, or onwards; became put away, or removed from its place; as is implied in the S and K and TA: whereas the second, properly, has an intensive signification: and the third properly denotes the acting of two or more persons or things, or of several parts or portions of a thing, against, or upon, one another; as is shown by exs. and explanations above: though the second and third are often used in the primary sense of the first.] b2: [Hence,] اندفع also signifies (assumed tropical:) He went away into the country, or land, in any manner: (Lth:) or, said of a horse [&c.], (tropical:) he [or it] went quickly or swiftly (S, K, TA) [as though impelled or propelled; pressed, or pushed, on, or forward; rushed; launched, or broke, forth; it poured forth with vehemence, as though impelled: see 1, which has a similar meaning, particularly in the phrases دَفَعَ المَآءُ, and السَّيْلُ, and دَفَعَ فِى عَدْوِهِ, &c.]. b3: اندفع فِى, الحَدِيثِ, (S, K, TA,) and فِى الإِنْشَادِ, (TA,) (tropical:) He pushed on, or pressed on, in discourse, and in reciting poetry; or entered thereinto; or launched forth, or out, thereinto; or was large, or copious, or profuse, therein; or dilated therein; or began it, commenced it, or entered upon it; syn. أَفَاضَ فِيهِ. (K, TA.) And اندفع فِى الضَّحِكِ [He broke forth into laughing]. (JK in art. بوق.) b4: [اندفع فِى

الطَّعَامِ (assumed tropical:) He fell to eating of the food; or applied himself eagerly to it.] b5: اندفع فِىالأَمْرِ (tropical:) He acted with penetrating energy, or sharpness, vigorousness, and effectiveness, in the affair; syn. مَضَى فِيهِ. (A, TA.) 10 اِسْتَدْفَعْتُ اللّٰهَ الأَسْوَآءَ (tropical:) I asked, or begged, God to repel from me evils. (S, K.) دَفْعٌ [see 1. Used as a simple subst., it signifies Impulsion; or the act of pushing, thrusting, or driving; and particularly, so as to remove a thing from its place; propulsion; repulsion; &c.].

دَفْعَةٌ A single impulsion; a push, a thrust, or single act of driving; and particularly, so as to remove a thing from its place; a single propulsion; a single repulsion: (S, * Msb, K, * TA:) [it is an inf. n. of un. of 1 in all its senses; and thus,] it signifies also a single act of pouring: [&c.:] pl. دَفَعَاتٌ. (Msb.) You say, دَفَعَهُ دَفْعَةً, i. e. [He impelled, &c., him, or it,] once [or with a single impulsion, &c.]. (TK.) And دَفَعْتُ مِنَ الإِنَآءِ دَفْعَةً, i. e. [I poured forth from the vessel] a single pouring. (Msb.) b2: [As an inf. n. of un. of 1,] it also signifies (assumed tropical:) A coming of the collective body of a people, or party of men, to a place at once. (TA.) b3: [Also (assumed tropical:) A heat, a single course, or one unintermitted act, of running, or the like.]

دُفْعَةٌ A quantity that pours forth, or out, at once, from a skin, or vessel: (Lth, K:) a quantity poured forth, or out, at once, (Msb,) [or with vehemence, being] syn. with دُفْقَةٌ. (IF, S, Msb, K, [in the CK with ع in the place of the ق,]) of rain, [i. e. a shower, fall, or storm, as meaning the quantity that falls without intermission,] (IF, S, Msb, K,) and [a gush] of blood, (IF, Msb,) &c.: (IF, S, Msb:) it is also [used as signifying the tide] of a valley, (K in art. طحم,) and [the tide, or rush,] of a torrent, (S and K in that art.,) and [the rush, or irruption,] of a troop of horses or horsemen, (S and K in art. دلق, &c.,) and [the irruption, or invasion,] of night: (S and K in art. طحم:) pl. دُفَعٌ (Msb, K) and دُفَعَاتٌ and دُفُعَاتٌ and دُفْعَاتٌ. (Msb.) You say, بَقِىَفِى الإِنَآءِ دُفْعَةٌ There remained in the vessel as much as one pours out at once. (Msb.) b2: Also A part, or portion, that is given, of property. (S in art. زعب.) دِفَاعُ, determinate, as a proper name, The ewe: (Ibn-'Abbád, K:) so called because she pushes her thigh this way and that by reason of bulkiness. (Ibn-'Abbád, TA.) دَفُوعٌ and ↓ مِدْفَعٌ [That impels, pushes, thrusts, drives, propels, or repels, much, or vehemently:] both signify the same. (S, K.) Hence the saying of a woman, (S,) an immodest woman, (O,) namely, Sejáhi [the false prophetess, to her husband the false prophet Museylimeh, describing the kind of ذَكَر which she most approved], (L,) ↓ لَا بَلْ قَصِيرٌ مِدْفَعٌ. (S, O, L.) You say also, ↓ رَجُلٌ دَفَّاعٌ A man who impels, propels, repels, or defends, vehemently. (TA.) And نَاقَةٌ دَفُوعٌ A she-camel that hicks (تَدْفَعُ) with her hind leg on being milked. (TA.) دَفَّاعٌ: see دَفُوعٌ. b2: Also One who, when a bone happens to be in the part that is next to him, of a bowl, puts it away, or aside, in order that a piece of flesh-meat may become in its place. (El-Jáhidh, K.) دُفَّاعٌ The main portion, that pours down at once, or vehemently, of waves, and of a torrent, (K, TA,) and of a sea: (TA:) or a great torrent: (S:) or abundance and vehemence of water: (L:) or a great quantity of water of a torrent: and a great number of people. (AA.) You say, جَآءَ دُفَّاعٌ مِنَ الرِّجَالِ وَالنِّسَآءِ There came a great number of men and women crowding one upon another. (TA.) b2: Also (tropical:) A great thing by which a similar great thing is impelled, propelled, or repelled. (K, * TA.) دَافِعٌ [act. part. n. of 1]. It is said in the Kur [lii. 8], مَا لَهُ مِنْ دَافِعٍ There shall not be any repeller thereof. (Bd.) And in the same [lxx. 2], لَيْسَ لَهُ دَافِعٌ There shall not be for it any repeller: (Bd:) or any defender. (B.) b2: Applied to a ewe or she-goat, (S,) or to a she-camel, (S, K,) as also دَافِعَةٌ and ↓ مِدْفَاعٌ, (K,) (tropical:) That infuses (تَدْفَعُ) the first milk into her udder [i. e. secretes it therein] a little before bringing forth; (S, K;) that infuses the milk into her udder when about to produce her young, by reason of its abundance: AO says that some make مُفْكِهٌ and دَافِعٌ to signify the same, [i. e., to signify as explained above, or nearly so,] saying, هِىَ دَافِعٌ بِوَلَدٍ; and if you will, you say, هِىَ دَافِعٌ, alone. (TA.) دَافِعَةٌ [fem. of دَافِعٌ, q. v.: and, used as a subst.,] The lower, or lowest, part of any [water-course such as is called] مَيْثَآء: pl. دَوَافِعُ: this latter signifying the lower, or lowest, parts of the مِيث, [pl. of ميثاء,] (ISh, K,) where they pour into the valleys, (ISh,) or where the valleys pour thereinto: (K:) or the pl. signifies the parts in which the water pours to the ميث; while the ميث pour into the main valley: (As:) or the دافعة is a [water-course such as is called] تَلْعَة which pours into another تلعة, when it runs down a descending ground, or declivity, from elevated, or rugged and elevated, ground, and you see it going to and fro in places, having spread somewhat, and become round; then it pours into another, lower than it: every one such is thus called; and the pl. is as above. (Lth.) مَدْفَعٌ [A channel of water;] one of the مَدَافِع of waters, in which the waters run: (S, K:) [مَدَافِعُ being its pl.:] the lower, or lowest, part of a valley, where the torrent pours forth, and its water disperses: (ISh:) and the [water-course, or channel, such as is called] مِذْنَب of a دَافِعَة [q. v.]; because this latter pours forth therein to another دافعة; (K, TA;) the مذنب being the channel between the دَافِعَتَانِ. (TA.) مِدْفَعٌ: see دَفُوعٌ, in two places. b2: [Its primary signification is An instrument for impelling, propelling, or repelling: and hence it is applied in modern Arabic to a cannon: and to an instrument used by midwives for protruding the fœtus. b3: Hence, also, it is used as an intensive epithet: and hence,] رُكْنٌ مِدْفَعٌ A strong corner. (TA.) مُدَفَّعٌ, applied to a camel, (tropical:) Held in high estimation by his owner; (A, K, * TA;) so that when he comes near to the load, he is sent back: (A, TA:) one that is reserved for covering, and not ridden nor laden; of which, when he is brought to be laden, one says, اِدْفَعْ هٰذَا, i. e. Leave thou this, sparing him. (As.) b2: Also, (applied to a camel, TA,) (assumed tropical:) Held in mean estimation by his owner; (K, * TA;) so that when he comes near to the load, he is sent back as despised. (TA.) Thus it bears two contr. meanings. (K.) b3: Applied to a man, (A, TA,) (tropical:) Poor, (S, A, TA,) and abject, (S,) whom every one repels from himself, (A, TA,) or because every one repels him from himself; (S;) used conjointly with مُدَقَّعٌ; i. e., you say, فُلَانٌ مُدَفَّعٌ مُدَقَّعٌ: (A, TA:) a man (assumed tropical:) despised, or held in contempt, (Lth, K,) as also ↓ مُتَدَافَعٌ; (Lth;) who does not show hospitality if he make one his guest, nor give if he be asked to give: (Lth:) and one (assumed tropical:) who is repelled, or repulsed, from his relations (الَّذِى دُفِعَ عَنْ نَسَبِهِ: [نَسَبِهِ being used for ذَوِى

نَسَبِهِ, like as نَسَبًا is used in the Kur xxv. 56, for ذَوِى نَسَبٍ, as explained by Bd:]) (IDrd, K:) and a guest (assumed tropical:) whom the tribe repel, or repulse, every one of them from himself, every one turning him away to another. (IDrd, K.) b4: أَنَا مُدَفَّعٌ

إِلَى أَمْرِ كَذَا (tropical:) I am driven, compelled, or necessitated, to do, or to have recourse to, such a thing. (TA.) مِدْفَاعٌ: see دَافِعٌ.

هُوَ سَيِّدُ قَوْمِهِ غَيْرُ مُدَافَعٍ (assumed tropical:) He is the lord, or chief, of his people, or party, not straitened in his authority, nor thrust from it; (TA;) i. q. غَيْرُ مُزَاحَمٍ. (K.) المُدَافِعُ (assumed tropical:) The lion. (Sgh.) مُتَدافِعُ: see مُدَفَّعٌ.

قَوْلٌ مُتَدَافِعٌ (tropical:) [A saying of which one part opposes, or contradicts, another; a self-contradictory saying]. (TA.)

دلع

1 دَلَعَ لِسَانَهُ, (Lth, S, K,) aor. ـَ (K,) inf. n. دَلْعٌ, (Lth, K, *) He (a man, S, [and a dog,] and a tired wolf, TA) lolled, lolled out, put forth, or protruded, his tongue; (Lth, S, K;) as also ↓ ادلعهُ; (Lth, IAar, S, K;) but the latter is of rare occurrence, though chaste. (Lth.) A2: and دَلَعَ لِسَانُهُ, (Lth, S, K,) the verb being intrans. as well as trans., (S,) aor. ـَ and دَلُعَ, (K,) inf. n. دُلُوعٌ, (Lth, K,) like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., (Lth,) His tongue lolled, or protruded; (Lth, S, K;) as also ↓ اندلع; (S, K;) and ↓ اِدَّلَعَ, [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: (Ibn-'Abbád, K:) [said of a man,] his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog; (TA;) and [in like manner,] ↓ اندلع, it protruded and hung down, by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, like that of the dog. (TA.) 4 أَدْلَعَ see 1.7 إِنْدَلَعَ see 1, in two places. b2: [Hence,] اندلع بَطْنُهُ (assumed tropical:) His belly became prominent, or protuberant: (S:) or became large and flabby: (K:) said of a man: (S:) or, accord. to Naseer, as related by Aboo-Turáb, the verb has the latter signification said of the belly of a woman; as also اندلق. (TA.) b3: And اندلع السَّيْفُ مِنْ غِمْدِهِ (tropical:) The sword became drawn, or it slipped out, from its scabbard; (K, TA;) as also اندلق. (TA.) 8 اِدَّلَعَ: see 1.

أَحْمَقُ دَالِعٌ Stupid in the utmost degree; (ElHujeymee, K;) who ceases not to loll out his tongue. (El-Hujeymee, TA.) b2: أَمْرٌ دَالِعٌ (assumed tropical:) An affair in the way to the attainment of which there is nothing intervening as an obstacle; expl. by لَيْسَ دُونَهُ شَىْءٌ. (K.) فَرَسٌ أَدْلَعُ A horse that lolls out his tongue in running. (Ibn-'Abbád.) مُدْلَعٌ [pass. part. n. of 4]. It is said in a trad., يُبْعَثُ شَاهِدُ الزُّورِ يَوْمَ القِيَامَةِ مُدْلَعًا لِسَانُهُ فِى النَّارِ [The false witness will be raised to life on the day of resurrection with his tongue lolled out in the fire]. (TA.)

دلك

1 دَلَكَهُ, (S Msb, K,) aor. ـُ inf. n. دَلْكٌ, (S, Msb,) He rubbed it, or rubbed it and pressed it, (M, Msb, K,) with his hand: (S, M, Msb, K:) [or he did so well: or he pressed it, or squeezed it, and rubbed it: for] دَلْكٌ signifies the act of rubbing, or rubbing and pressing, well: (KL:) or the act of pressing, or squeezing, and rubbing: (Ham p. 798:) [and in like manner, ↓ دلّكهُ, inf. n. تَدْلِيكٌ, signifies in the present day he rubbed it, or rubbed it and pressed it; and particularly, a person's body and limbs, in the bath: its proper meaning, however, is, he rubbed it, or rubbed it and pressed it, much or well: Golius explains it as signifying he rubbed it much or well on the anthority of the KL; but it is not in my copy of that work.] You say, دَلَكَ الثَّوْبَ He rubbed, or rubbed and pressed, the garment, or piece of cloth, to wash it. (TA.) And دَلَكْتُ السُّنْبُلَ حَتَّى انْفَرَكَ قِشْرُهُ عَنْ حَبِّهِ [I rubbed the ears of corn until their husks rubbed off from their grain]; (TA;) and ↓ اِدَّلَكَهُ [signifies the same]. (K in art. رهو, &c.) And دَلَكَ عَيْنَيْهِ [He rubbed his eyes]; i. e., a man looking at the setting sun. (Z, TA.) And دَلَكَتِ المَرْأَةُ العَجِينَ [The woman kneaded the dough]. (TA.) And دَلَكْتُ النَّعْلَ بِالأَرْضِ I wiped the sandal with [meaning upon] the ground. (Msb.) b2: [Hence,] دَلَكَهُ الدَّهْرُ (tropical:) Time, or fortune, disciplined him well, tried, or proved, him, rendered him expert, or experienced, or firm or sound in judgment, and taught him?? (K,* TA.) And دَلَكَتْهُ الأَسْفَارُ (tropical:) Journeyings inured him to them; namely, a camel. (TA.) and دُلِكَ بِالأَسْفَارِ, said of a camel, (A, O, L, K,) (tropical:) He was inured by journeyings, and habituated thereto: (A, L:) or he was fatigued, or jaded, by journeyings; like [دُكَّ and] كُدَّ. (O, TA.) b3: [Hence also,] دُلِكَتِ الأَرْضُ (assumed tropical:) [The produce, or herbage, of] the land was eaten, or consumed. (IAar, TA.) b4: See also 3.

A2: دَلَكَتِ الشَّمْسُ, (S, Mgh, Msb, K, &c.,) aor. ـُ (Msb,) inf. n. دُلُوكٌ, (S, Mgh, &c.,) (tropical:) The sun set; (S, Mgh, Msb, K, &c.;) accord. to Z, because he who looks at it rubs (يَدْلُكُ) his eyes, so that it is as though it were the rubber; (TA;) and i(??) like manner, النُّجُومُ the stars: (Msb:) or became yellow, (K, TA,) and inclined to setting: (TA:) or declined (K, * TA) so that the beholder almost required, when looking at it, to contract the rays from his eyes with the palm of his hand: (TA:) or declined after midday: (Ibn-'Omar, TA:) or it signifies (or signifies also, Msb) the sun declined from the meridian, or midheaven, (I'Ab, Fr, Zj, Az, S, * Mgh, * Msb, K, &c.,) at noon; (I'Ab, Fr, Zj, Az;) and in like manner, النُّجُومُ the stars. (Msb.) Az says that, in his opinion, the words of the Kur [xvii. 80] أَقِمَ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ (TA) mean Perform thou prayer from the declining of the sun at noon: so that the command expressed by these words with what follows them includes the five prayers: (Mgh, * TA:) for by the دلوك are included the first prayer [of noon] and that of the عَصْر; and by the غَسَق of night, the two prayers [of sunset and nightfall] of which each is called عِشَآء; and by the قُرْآن of the فَجْر, the prayer of daybreak: if you make the دلوك to be the setting, the command is restricted to three prayers: in the language of the Arabs, دُلُوكٌ is said to be syn. with زَوَالٌ; and therefore the sun is said to be دَالِكَةٌ when it is declining at noon and when it is setting. (TA.) [Respecting the phrase دَلَكَتْ بَرَاحِ or بِرَاحِ, accord. to different readings, occurring at the end of a verse, see بَرَاحِ, and see also رَاحَةٌ in art. روح.] It is said in [one of the works entitled] the “ Nawádir el-Aaráb,” that دَلَكَتِ الشَّمْسُ signifies The sun became high; like دَمَكَت and عَلَت and اِعْتَلَت. (TA.) 2 دَلَّكَ see 1, first sentence. b2: Accord. to AA, دَلَّكَهَا, inf. n. تَدْلِيكٌ, signifies غَذَّاهَا [He fed, nourished, or reared, her (if relating to a woman or female), or them (if relating to irrational creatures)]. (TA.) 3 دالكهُ, (S, K,) inf. n. مُدَالَكَةٌ, (TA,) He delayed, or deferred, with him, or put him off, (namely, his creditor, S, TA,) promising him payment time after time; (S, K, TA;) as also دَاعَكَهُ. (TA.) El-Hasan (El-Basree, TA) was asked, أَيُدَالِكُ الرَّجُلُ امْرَأَتَهُ [May the man delay, or defer, with his wife?], meaning, in the matter of the dowry; and he answered, “Yes, if he be in a state of bankruptcy,” or “ poor. ” (A 'Obeyd, S, TA.) And you say likewise, الرَّجُلَ حَقَّهُ ↓ دَلَكَ He deferred, or put off, by repeated promises, giving the man his right, or due. (TA.) b2: The inf. n. also signifies The vying in patience: or, as some say, the importuning, pressing hard, or urging, in demanding the giving, or payment, of a due or debt. (TA.) 5 تدلّك He rubbed, or rubbed and pressed, his body in washing himself: (S:) or he rubbed, or rubbed and pressed, himself well in the hot bath. (MA.) And تدلّك بِهِ He rubbed himself over (تَخَلَّقَ) with it; i. e., with دَلُوك [q. v.]. (K, TA.) 8 إِدْتَلَكَ see 1, third sentence.

دَلَكٌ The time of the setting of the sun: or of its declining from the meridian: one says, أَتَيْتُكَ عِنْدَالدَّلَكِ, meaning I came to thee in the evening, or afternoon. (TA.) A2: Also A looseness, or laxness, in-the knees of a camel. (Sgh, K.) دُلَكَةٌ A certain little beast or animal or creeping thing or an insect (دُوَيْبَّةٌ): (K:) mentioned by IDrd: but he says “ I am not certain of it. ” (TA.) دَلُوكٌ A thing with which one rubs himself over, (K, TA,) in washing himself; (TA;) meaning perfume, or some other thing, (S, TA,) of what are termed غَسُولَات, such as [meal of] lentils, and kali, or potash, (TA,) with which one is rubbed. (S, TA. *) Also applied to [The depilatory called] نُورَة [q. v.]; because the body is rubbed with it in the hot bath. (A, TA.) and The foot-stone [or foot-rasp] that is used for rubbing in the hot bath. (MA.) دَلِيكٌ Dust which the wind carries away [as though it were rubbed from the ground]. (S, K.) b2: A certain food, prepared of butter and dates, [app. kneaded, or mashed, together,] (S, K,) like ثَرِيد [q. v.]: I think [says J] that it is what is called in Persian چَنْكَال خُسْت [or چَنْگَال خِشْت?]: (S, TA:) accord. to Z, تَمْرٌ دَلِيكٌ signifies مَرِيس [i. e. dates macerated, and mashed with the hand, or moistened, and rubbed and pressed with the fingers till soft, in water or in milk]. (TA.) [See also دَلِيكَةٌ.]

A2: (tropical:) A man (K, TA) rendered firm, or sound, in judgment, by experience; (TA;) one who has exercised himself diligently in the management of affairs, (K, TA,) and known them: (TA:) pl. دُلُكٌ, (K,) which is explained by IAar as signifying intelligent men. (TA.) A3: A certain plant: (K:) n. un. with ة. (TA.) b2: and The [hip, or] fruit of the [wild] red rose, that comes after it, [i. e. after the flower,] (K, TA,) becoming red, like wheat, and ripening, (TA,) and becoming sweet, like the fresh ripe date; called in Syria صُرْمُ الدِّيْكِ: (K, TA:) n. un. with ة: (TA:) or [the fruit of] the mountainrose الوَرْد الجَبَلِىّ [a name now given to the wild rose, or sweet brier], like wheat بُرّ [in the CK بُسْر]) in size and redness, and like the fresh ripe date in sweetness: in El-Yemen it is sent from one to another as a present: (K, TA:) Az says, so I have heard from an Arab of the desert, of the people of El-Yemen; and it grows with us [app. meaning in El-'Irák] so as to form thickets. (TA.) دُلَاكَةٌ What is drawn from the udder before the first فِيقَة [or milk that collects in the udder between two milkings], (K,) and before the second فيقة collects. (TA.) دَلِيكَةٌ i. q. حَيْسٌ [which is generally described as Dates mixed with clarified butter and the preparation of dried curd called أَقِط, kneaded, or rubbed and pressed with the hand until they mingle together, whereupon their stones come forth]. (A, TA.) [See also دَلِيكٌ.]

دَلَّاكٌ One who rubs, or rubs and presses, the body in the hot bath. (TA.) دُؤْلُوكٌ A case, or an affair, of great magnitude, or gravity, or moment: pl. دَآلِيكُ. (Ibn-'Abbád, K.) You say, تَرَكْتُهُمْ فِى دُؤْلُوكٍ [I left them in, or engaged in, a case, or an affair, of great magnitude, &c.]. (TA.) A2: See also what next follows.

الدَّوَالِيكُ The act of urging, or pressing forward, and striving, (تَحَفُّزٌ,) in gait, or pace, (Ibn-' Abbád, K,) and parting the legs widely (تَحَيُّكٌ) [therein]; (Ibn-' Abbád, TA;) as also ↓ الدَّآلِيكُ. (Ibn- ' Abbád, K.) A poet uses the phrase يَمْشِى

الدَّوَالِيكَ [Walking, or going, with urging, &c.]. (TA.) [See also دَوَالَيْكَ, in art. دول.]

مُدْلِكٌ [so in the TA, but probably it should be مِدْلَكٌ, agreeably with analogy,] Much given to delaying, or deferring, with a creditor, or putting him off, in the matter of a debt, by promising payment time after time. (Fr, TA.) مَدْلُوكٌ [Rubbed, or rubbed and pressed, with the hand: &c.: see its verb, 1: b2: and] polished. (TA.) b3: [Hence,] applied to a horse, i. q. مَدْكُوكٌ; (K, TA;) i. e. (tropical:) Having no prominence of his حَجَبَة: (TA:) or so مَدْلُوكُ الحَجَبَةِ: (S:) and [so] مَدْلُوكُ الحَرْقَفَةِ. (TA.) b4: Applied to a camel, it means دُلِكَ بِالأَسْفَارِ, (K,) i. e. (tropical:) Inured by journeyings, and habituated thereto: (A, L:) or fatigued, or jaded, by journeyings: (O, TA:) or having a looseness, or laxness, in his knees. (Sgh, K.) b5: أَرْضٌ مَدْلُوكَةٌ (assumed tropical:) Land [of which the produce, or herbage, is] eaten, or consumed. (IAar, TA.) مُدَالِكٌ Any one who delays, defers, or puts off, by repeated promises. (TA.) b2: One who does not hold himself above a low, or an ignoble, action. (Fr, TA.) IF says, in the “ Makáyees,” [but the remark does not universally hold good,] that every word commencing with د and ل denotes motion, coming and going, and removal from place to place. (TA.)

دجل

1 دَجَلَ, (K,) aor. ـُ (TK,) inf. n. دَجْلٌ, (T, TA,) He smeared a camel with tar; (K) as also ↓ دجّل: (TA:) or he smeared him over his whole body with tar: (K:) or دَجْلٌ signifies the smearing in the part that is mangy, or scabby, with tar: (T, TA:) and ↓ تَدْجِيلٌ, [inf. n. of دَجَّلَ,] the smearing a camel over his whole body with tar: (T, S:) and the putting the tar upon the مَسَاعِر [or armpits, and inner parts of the roots of the thighs or other similar parts, only,] is termed دَسٌّ. (S.) b2: He lied: [as though meaning he concealed the truth with falsehood: for, accord. to the KL, دَجْلٌ signifies the concealing the truth: (not, as Golius understood the explanation, its being concealed:)] and confounded or perplexed [such as heard him]. (K, TA. [In the CK, اَحْرَقَ is erroneously put for أَخْرَقَ.]) b3: [And app. He enchanted, or fascinated: for]

دَجْلٌ is also syn. with سِحْرٌ. (TA.) b4: He compressed; coivit, or inivit. (As, K.) b5: He tra versed the regions, or tracts, of the earth, or land. (K.) b6: The primary signification of دَجْلٌ is [app. The act of covering; like تَدْجِيلٌ: but it is said to be] the act of mixing, or confusing. (JM.) A2: Accord. to Fr, one says, هُوَ يَدْجُلُ بِالدَّلْوِ and يَدْلُجُ بِهَا [He transfers the bucket from the mouth of the well to the watering-trough, &c.]: the former verb being formed by transposition. (TA.) A3: دَجْلٌ also signifies The having one eye and one eyebrow. (KL.) [See دَجَّالٌ, last sentence.]2 دجّل, (IDrd, Msb, K,) inf. n. تَدْجِيلٌ, (K,) He covered (IDrd, Msb, K,) anything. (IDrd, Msb.) b2: See also 1, in two places. b3: He gilded [a thing]; (K;) he washed over anything with gold. (TA.) b4: It (a river overflowing) covered the land with water. (Mgh.) b5: دجّل أَرْضَهُ, inf. n. as above, He put his land into a right, or proper, state, prepared it, or improved it, with [dung such as is called دَجَال, i. e.] سِرْجِين (TA.) دَجَالٌ [Dung for manuring land, such as is called] سِرْجِين (K.) دُجَالٌ: see دَجَّالٌ دُجَيْلٌ Tar [used for smearing mangy camels]; as also ↓ دُجَالَةٌ. (M, K.) دُجَالَةٌ: see what next precedes.

دُجَّلٌ The refuse, or lowest or basest or meanest sort, of mankind, or of people. (K.) دَجَّالٌ [in its primary application app. signifies A person, or thing, that covers anything in any manner; or that does so much, or often. b2: and hence,] A gilder or silverer. (Th, Msb.) b3: And [hence,] A liar: (Msb, TA:) [one who conceals the truth with falsehood: a falsifier: and] one who deceives, deludes, beguiles, circumvents, or outwits, much, or often; very deceitful, &c.; or a great deceiver, &c.: (JM:) pl. دَجَّالُونَ (Msb, TA) and دَجَاجِلَةٌ. (TA.) Hence, in a trad. relating to Aboo-Bekr's demanding Fátimeh in marriage, قَدْ وَعَدْتُهَا لِعَلِىِّ وَلَسْتُ بِدَجَّالٍ, meaning [I have promised her to 'Alee, and I am not] a liar. (TA.) b4: And i. q. ↓ دَجَّالَةٌ, (S,) which signifies A great company of men journeying together, (S, K, TA,) covering the ground by their multitude: or a company of men journeying together, carrying goods for traffic. (TA) b5: Also, (thus correctly written, but in [some copies of] the K, and by Sgh, written ↓ دُجَالٌ, like غُرَابٌ, TA,) Gold: or gold-wash for gilding. (K, TA.) b6: And The diversified wavy marks, or streaks, or grain, (فِرِنْد) of a sword. (K.) b7: الدَّجَّالُ, (S, Msb, K,) i. e. المَسِيحُ الكَذَّابُ [The False Christ, or Antichrist], (S, K, *) said to be a certain man of the Jews, who is to come forth in the last days of our people, (TA,) is so called from دَجَلَ, because he will cover the earth [with his adherents] (K, TA,) like as the tar covers the body [of the mangy camel]: (TA:) or because of his lying, (K, * TA,) in arrogating to himself godship: (TA:) or because he will traverse most of the regions of the earth: (Abu-l-'Abbás, K, * TA:) or from دَجَّلَ, “he covered,” (K,) because he will cover mankind with his infidelity; (TA;) or because he will cover the earth with the multitude of his forces; (Msb, TA;) or because he will cover the truth with falsehood: (TA:) or from the same verb signifying “ he gilded; ”

because he will involve men in confusion, or doubt, by falsehood, (K, * TA,) or will deceive them, or will manifest the contrary of what he conceives or conceals: (TA:) or from دَجَّالٌ signifying “ gold,” or “ gold-wash for gilding; ”

because treasures will follow him wherever he goes: (K, * TA:) or from the same word as signifying the “ فِرِنْد of a sword: ” or from دَجَّالَةٌ explained above: or from دَجَالٌ; because he will defile the ground: or from دَجُّلَ النَّاسُ. (K.) [Accord. to one trad., he will have but one eye and one eyebrow: and hence, app., it is said that]

b8: دَجَّالٌ also signifies Having one eye and one eyebrow. (KL.) دَجَّالَةٌ: see the next preceding paragraph.

بَيْنَهُمْ دَوْجَلَةٌ Among them are narrations from one to another and differing people. (TA.) مُدَجَّلٌ A camel smeared [or smeared all over (see 1)] with tar. (S.) b2: And A sword [&c.] gilt. (Msb.)

دحل

1 دَحَلَ, (T, K,) or دَحَلَ فِى الدَّحْلِ, (S,) aor. ـَ He (a man, T, S) entered into the دَحْل [q. v.]; (T, S, K;) as also ↓ ادحل. (K.) b2: And دَحَلَ, aor. ـَ (A'Obeyd, S, K,) inf. n. دَحْلٌ, (TA,) He (a man) was, or became, in the side of the خِبَآء

[or tent]: (A'Obeyd, S, K:) [from دَحَلَ in the former sense; or] from [the subst.] الدَّحْلُ: (A'Obeyd, S:) the sides [or side] of the خبآء being likened to the hollow [called دَحْل] in the lower part of a valley. (TA.) b3: Or دَحَلَ signifies [or rather signifies also] He dug, or excavated, in the sides of the well: (K:) [or]

دَحَلَ البِئْرَ has this meaning. (S.) b4: And دَحَلَ عَنِّى, aor. ـَ (in a copy of the K erroneously said to be like فَرِحَ, TA,) He went, or removed, to a distance, or far, from me: (T, O, K:) fled from me: concealed himself from me [as though in a دَحْل]: feared me: (K:) the inf. n., or an inf. n., is دَحَلَانٌ. (TA.) A2: دَحِلَ, aor. ـَ (K,) inf. n. دَحَلٌ, (S, * TK,) He was, or became, such as is termed دَحِلٌ, in all the senses of this word. (K.) 3 داحلهُ, (T, K,) inf. n. مُدَاحَلَةٌ, (TA,) He strove, or endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him. (T, K.) b2: He acted with him in a niggardly, a tenacious, or an avaricious, manner; syn. مَاكَسَهُ. (K.) [See دَحِلٌ.] b3: He concealed from him what he knew, and told him some other thing. (Sh, K.) b4: دِحَالٌ [an inf. n. of the same verb] signifies The act of refraining, abstaining, or holding back; syn. اِمْتِنَاعٌ; (As, K;) as though striving to deceive, delude, beguile, circumvent, or outwit; and disobeying: not from دَحْلٌ signifying “ a subterranean cavity. ” (As, TA.) and The act of declining on one side. (TA.) 4 أَدْحَلَ see 1, first sentence.

دَحْلٌ A hollow, or cavity, or a deep hollow or cavity, in the ground, and in the lower parts of valleys, narrow, and then widening: (As, T, S, O:) or a [hollow such as is termed] قَعْر, in the ground, curving, or winding, or uneven, resembling a well, narrow at the mouth, and then widening; or it may be not widening: (Ham p. 477:) or, as also ↓ دُحْلٌ, a hole (نَقْبٌ) narrow in the mouth and wide in the lower part, so that one may walk therein, (K, TA,) having a bending or the like, (TA,) and sometimes producing سِدْر [or lote-trees]: or a place into which one may enter beneath a جُرْف [or water-worn bank]; or in the width of the side of a well, in its lower part; (K;) and the like in a watering-place: all these explanations in the K are found in the M: (TA:) or each, (accord. to the K,) or دَحْلٌ, (accord. to the TA,) signifies [or rather signifies also] (assumed tropical:) a hole in [any of] the tents of the Arabs of the desert, made for the purpose of a woman's entering into it when a man enters [the tent]; (M, K;) so called as being likened to the دَحْل [commonly thus termed]: (TA:) and a kind of reservoir (مَصْنَعٌ) that collects water: (K:) Az describes, as seen by him, at El-Khalsà, in the district of Ed-Dahnà, many a دَحْل, being a natural subterranean cavity extending in an even manner, and then becoming hollowed out on the right and left, sometimes narrow and sometimes wide, in smooth rock, and leading to an abyss (جَوّ) of water, of extent and abundance unknown because of the darkness of the دحل beneath the earth, sweet and clear and cold and pleasant to drink because of rain-water that had flowed thither from above, and collected therein: (TA:) and دَحْلٌ also signifies a lateral hollow (لَحْدٌ) of a grave: (TA in art. تو: [in this sense, perhaps formed by transposition:]) ↓ دَحِيلَةٌ, also, signifies a hollow, or cavity, in the ground; like دَحْلٌ; or like the دَحْل: (Ibn-'Abbád, TA:) the pl. [of pauc.] of دحل is أَدْحَالٌ (S, K) and أَدْحُلٌ (K) and [of mult.] دُحُولٌ and دِحَالٌ and دُحْلَانٌ. (S, K.) دُحْلٌ: see the next preceding paragraph.

دَحِلٌ Wicked, deceitful, guileful, artful, crafty, or cunning; (AA, S;) as also دَحِنٌ: (AA, S in art. دحن:) or very crafty and deceitful or guileful: (Az, S, * K:) or cunning, ingenious, or clever, and skilful; as also دَحِنٌ. (TA.) See also دَحُولٌ, last sentence. b2: One who diminishes the price, or demands a diminution of the price, or vies in niggardliness, or in acuteness, in a case of selling or buying, [app. the latter,] in order that he may attain, or so that he attains, the object of his want. (T, K, TA.) b3: Having much wealth. (O, K.) b4: Flabby and large and wide in the belly. (K, * TA.) Fat, short, and flabby and prominent, or large and flabby, in the belly. (S, K.) دَحْلَةٌ A well. (ISd, K.) بِئْرٌ دَحْلَآءُ A well narrow in the head [or upper part]. (Sgh, K.) بِئْرٌ دَحُولٌ A well hollowed in the sides, the water having eaten its interior: (S:) or a well of which the water, when it has been dug [and cased], is found to be beneath the rock on which its casing rests, wherefore it is dug [further] until its water is fetched out (K, TA) from beneath that rock: (TA:) and a well wide in the sides. (K.) And حُفْرَةٌ دَحُولٌ A hollow, or cavity, made deep, not in a straight direction, or not evenly. (Ham p. 477.) b2: دَحُولٌ also signifies A she-camel that keeps aside from the other camels, over against them; (K, * TA;) like عَنُودٌ. (TA.) b3: Also A flatterer: and an impostor, or a cheat: and so ↓ دَحِلٌ. (KL.) دَحِيلَةٌ: see دَحْلٌ, near the end of the paragraph.

دَحَّالٌ One who hunts, or catches game, by making use of the دَاحُول: so in the verse cited voce دَاحُولٌ. (TA.) دَاحِلٌ Very rancorous, malevolent, malicious, or spiteful; wont to hide enmity, and violent hatred, in his heart, and to watch for opportunities to indulge it, or exercise it. (Az, TA.) دَاحُولٌ [an arabicized word from the Pers\.

دَاخُولْ] A thing which the hunter of gazelles sets up [for the purpose of scaring them into his toil or into the neighbourhood of his place of concealment], consisting of pieces of wood: (S:) or a thing which the hunter sets up for [the purpose of scaring] the [wild] asses, (K, TA,) and Az adds, and the gazelles, (TA,) consisting of pieces of wood like short spears (K, * TA) stuck in the ground, with some pieces of ragged cloth upon their heads; and sometimes set up at night, for [the purpose of scaring] the gazelles, with the addition of a lighted lamp; (TA;) [whence] Dhu-r-Rummeh says, وَيَشْرَبْنَ أَجْنًاو النُّجُومُ كَأَنَّهَا يُذَكِّى ذُبَالَهَا ↓ مَصَابِيحُ دَحَّالٍ

[And they drink water that is altered for the worse in taste and colour, while the stars are like the lamps of the hunter by means of the داحول when he makes their wicks to blaze brightly]: (TA:) the pl. is دَوَاحِيلُ. (K.)