هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

سرح

1 سَرَحَ المَالُ, (TA,) or سَرَحَتِ المَاشِيَةُ, (S, TA,) or الإِبِلُ, (Mgh, Msb,) aor. ـَ (Msb, TA,) inf. n. سُرُوحٌ (S, A, Msb, K) and سَرْحٌ, (Mgh, Msb, K,) The cattle, or camels, pastured, (S, Mgh, Msb, K, TA,) or pastured where they pleased, (S, K, TA,) by themselves; (S, * Msb, K, * TA; *) [or in the morning; for] you say, سَرَحَتْ بِالغَدَاةِ and رَاحَتْ بِالعَشِىِّ: (S:) or pastured in the morning until the ضُحَى

[or period of bright morning-sunshine]. (AHeyth, TA.) b2: [Hence, app.,] هُوَ يَسْرَحُ فِى أَعْرَاضِ النَّاسِ [as though meaning He feeds upon the reputations of men;] i. e. (tropical:) he defames men; or defames men in their absence. (A, TA.) b3: And سَرَحْتُ أَنَا, inf. n. سُرُوحٌ, I went, or went away, in the morning. (AHeyth, TA.) And أَسْرَحُ إِلَيْكَ I go, or walk, to thee. (Har p. 44.) b4: And سَرَحَ السَّيْلُ, (A, TA,) aor. ـَ inf. n. سَرْحٌ and سُرُوحٌ, (TA,) The torrent ran, or flowed, easily: (A, TA:) on the authority of Aboo-Sa'eed. (TA.) b5: And سَرَحَ البَوْلُ, (A, K,) aor. ـَ inf. n. سَرْحٌ (K) and سَرِيحٌ, (TA,) The urine had vent, poured out or forth, flowed, or streamed, (A, K, TA,) after its having been suppressed. (A, TA.) A2: سَرَحَ المَاشِيَةَ, (AHeyth, S, A, * TA,) or الإِبِلَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. سَرْحٌ; (S, A, Mgh, Msb, TA;) and ↓ سرّحها, (Mgh, Msb,) inf. n. تَسْرِيحٌ, (Mgh, K,) but the teshdeed in this verb denotes intensiveness, or muchness, or frequency, of the action, or its application to many objects; (Msb;) He sent forth, or set free, [or drove,] the cattle, or camels, to pasture, (S, * Mgh, Msb, * K, *) or to pasture where they pleased, (S, K, TA,) by themselves: (S, * Msb K, * TA:) [or he did so in the morning, as is indicated in the S; i. e.] he made them to go forth in the morning to the pasturage. (AHeyth, TA.) You say, أَرَحْتُ المَاشِيَةَ and أَنْفَشْتُهَا and أَسَمْتُهَا and أَهْمَلُتُهَا and سَرَحْتُهَا; this last alone without ا. (S. [Yet Golius mentions the last also with ا, though without assigning any authority for it.]) And hence, in the Kur [xvi. 6], حِينَ تُرِيحُونَ وَحِينَ تَسْرَحَونَ [When ye bring, or drive, them back in the evening, and when ye send, or drive, them forth in the morning]. (AHeyth, S.) b2: [Hence also,] سَرَحَ, aor. ـَ inf. n. سَرْحٌ; (K;) and ↓ سرّح, (S, A, L,) inf. n. تَسْرِيحٌ; (L;) He sent (S, L, K) a messenger to another person, (A, TA,) or such a one to such a place, (S, L,) or to accomplish some needful affair. (L.) b3: [And hence, app.,] سَرَحَهُ اللّٰهُ, and ↓ سرّحهُ, (tropical:) God disposed him [to what was right or good], or adapted him [thereto]: mentioned by Az, on the authority of El-Iyádee, but as being strange. (TA.) One says, اللّٰهُ لِلْخَيْرِ ↓ سَرَّحَكَ (tropical:) May God dispose thee, or adapt thee, to that which is good. (A.) b4: And سَرَحَ, aor. ـَ inf. n. سَرْحٌ, He voided his excrement, or ordure; or, in a thin state; [the objective complement being understood;] syn. سَلَحَ. (K.) b5: And سَرَحْتُ مَا فِى صَدْرِى, (K, * TA,) aor. ـَ inf. n. سَرْحٌ, (K,) (assumed tropical:) I manifested, or gave forth, (أَخْرَجْتُ,) what was in my bosom. (K, * TA.) A3: سَرِحَ, aor. ـَ He set out easily in his affairs. (K.) 2 سَرَّحَ see above, in four places. b2: تَسْرِيحٌ also signifies The dismissing a wife by divorcement. (S, K.) You say, سَرَّحَهَا He dismissed her by divorcement: (A, Msb:) from سَرَّحَ الإِبِلَ [expl. above]. (Msb.) And He sent her forth from his abode; (Bd in xxxiii. 48;) or let her go free; (Jel ibid.;) meaning one to whom he had not gone in. (Bd and Jel ibid.) [See also سَرَاحٌ, below; a subst. used as a quasi-inf. n. of this verb.] b3: [Also The putting, or sending, another away, far away, or far off; removing him far away; or alienating, or estranging, him: see Har p. 44.] b4: And The act of removing, or clearing away: you say, سرّح عَنْهُ He removed, or cleared away, from him [grief or sorrow]; syn. فَرَّجَ. (L, TA.) b5: [And The causing water to flow; or letting it flow.] You say, سَرَّحُوا المَآءَ فِى الخَنْدَقِ [They caused the water to flow, or let it flow, into the moat]; from سَرَّحَ الإِبِلَ. (Mgh.) b6: And The letting down, and loosing, the hair, (S, K,) before the combing: (S:) or the disentangling the hair: or the separating it with the comb: or the combing it: (Mgh:) or the combing down the hair; and disentangling it with the comb. (Az, TA.) You say, سَرَّحَتْ شَعْرَهَا (A) or الشَّعْرَ, inf. n. as above, (Msb,) She combed [&c.] her hair (A) [or the hair]. b7: [And it is used also in relation to poetry, or verses.] You say also, سرّح الشَّاعِرُ الشِّعْرَ [app. meaning The poet trimmed the poetry, or verses; as seems to be indicated by the context; for it is mentioned by Z immediately after what here precedes it]. (A.) b8: And The act of facilitating, or rendering easy. (S, K.) 5 تسرّح He (a man) went away, and went forth, from a place. (TA.) b2: See also the next paragraph.7 انْسِرَاحٌ The act of running, or going along [quickly and easily]. (KL.) You say of a she-camel, اِنْسَرَحَتْ فِى سَيْرِهَا She was, or became, quick and easy in her pace. (A.) b2: And انسرح He lay upon his back, or lay as though thrown down or extended, and parted his legs. (S.) b3: And He was, or became, naked, bare, or without clothing. (KL. [See also its part. n., مُنْسَرِحٌ.]) b4: And It (grief or sorrow) became removed, or cleared away; [syn. اِنْفَرَجَ;] as also ↓ تسرّح; quasi-pass. of سَرَّحَ signifying فَرَّجَ. (L, TA.) سَرْحٌ Cattle, or camels &c., pasturing, (S, A, Mgh, Msb, K,) or pasturing where they please, by themselves: (S, A, K:) or only such as are sent, or driven, forth [to pasture] in the morning, and brought, or driven, back in the evening to their nightly resting-place: (L:) an inf. n. used as a subst. (Mgh, Msb.) A'Obeyd says that سَرْحٌ and ↓ سَارِحٌ and ↓ سَارِحَةٌ signify Cattle, or camels &c.: and Khálid Ibn-Jembeh says that ↓ سَارِحَةٌ means camels and sheep or goats: and a single beast; as well as a collection [of beasts]. (TA.) A2: Also A certain kind of trees, of great size, (S, K, TA,) and tall, (S, TA,) not depastured, or seldom eaten by the camels &c., but used for their shade: they grow in Nejd, in plain, or soft, and in rugged ground, but not in sand nor upon a mountain; and have a yellow fruit: (TA:) n. un. with ة: and it is said to be the same as the آء: (S:) but this is a mistake; the fact being that it bears a kind of berry termed آء, (K, TA,) resembling the olive: (TA:) or any trees without thorns: (K:) n. un. in this sense with ة: (Fr, Ham p. 603, TA:) or any tall trees: (K:) or [trees] of the kind called عِضَاه, great, with spreading branches, beneath which men alight in the صَيْف [or summer]: (Ham ubi suprà:) accord. to AHn, the سَرْحَة is a great tree with spreading branches, beneath which people often alight, widely extending; men alight beneath it in the صَيْف [or summer], and pitch tents, or build houses, beneath it; and its shade is good: accord. to information given to Az by an Arab of the desert not known by him to have uttered a lie, it has a dusty colour, is not so tall as the أَثْل [a species of tamarisk], has small leaves, and lank branches, or twigs, and always grows slanting, its inclination among all the trees being towards the south (اليَمِين): Lth says that the سَرْح are a kind of trees that have a fruit, and they are the أَلَآء (الالآء [app. a mistranscription for الآء, i. e. the آء,]); but Az says that this is a mistake: Lth cites the saying of' Antarah, بَطَلٌ كَأَنَّ ثِيَابَهُ فِى سَرْحَةٍ

تُحْذَى نِعَالُ السِّبْتِ لَيْسَ بِتَوْءَمِ (L,) i. e. He is a man of valour, tall of stature, as though his clothes were upon a great tree such as is called سرحة; sandals of سبت [q. v.] are cut and made for him, such as are worn by the kings; and he is not a twin; so that he has been well suckled: (EM p. 245:) thus he describes this person as tall of stature, showing that the سرحة is a large tree: but the الآء [or آء] has no trunk nor tallness: IAar says that the سَرْح are ذَكْوَان that have become large; and the ذكوان are certain trees having beautiful [shoots such as are termed] عَسَالِيج: the pl. is سِرَاحٌ. (L.) b2: The n. un., سَرْحَةٌ, is applied to signify (tropical:) A man's wife, (S, A,) by a metonymy. (S.) The Arabs are said by Az to term a woman, or wife, a سَرْحة growing over water, because in this case it is in the most beautiful condition. (TA.) b3: [Accord. to Forskål, (Flora Aegypt. Arab. pp. cvi. and 68,) the name of سرح is applied to a plant of the class pentandria, which he terms Cadaba farinosa, (described by him in p. 68,) growing in the lower region of the mountains of Wádee-Surdud, in Tihámeh.]

A3: Also The exterior court or yard of a house, (K,) or, as in the L, of a gate, or door. (TA.) سُرُحٌ Easy; as also ↓ سَرِيحٌ. (L.) You say, وَلَدَتْهُ سُرُحًا She brought him forth with ease. (TA.) And تَخْرُجُ سُرُحًا It passes forth easily and quickly: occurring in a trad., describing a draught of water that satisfies thirst (شُرْبَةُ مَآءٍ). (TA.) And نَاقَةٌ سُرُحٌ and ↓ مُنْسَرِحَةٌ A quick, or swift, she-camel; (S;) as also ↓ سَرُوحٌ: (L:) or a she-camel quick and easy in pace. (A, MA, and Har p. 481.) And فَرَسٌ سُرُحٌ and ↓ مُنْسَرِحٌ (K) and ↓ سِرْيَاحٌ, (TA,) or خَيْلٌ سُرُحٌ, (S,) A horse, or horses, quick, or swift. (S, K.) [See also سَرَاحِ, and سَرَّاحٌ.] And مِلَاطٌ سُرُحُ الجَنْبِ A shoulderblade, (TA,) or an upper arm-bone, of a camel, (ISh, T, TA,) quick to go and come [or move forwards and backwards]. (As, S, TA.) and مِشْيَةٌ سُرُحٌ An easy gait, or manner of going; (S, K;) like سُجُحٌ. (TA.) And عَطَآءٌ سُرُحٌ (assumed tropical:) A gift promptly given, without deferring: (K:) or (tropical:) a gift that is easy and quick; a metaphorical phrase from نَاقَةٌ سُرُحٌ expl. above. (Har p. 481.) A2: [See also سَرِيحَةٌ, of which, in two senses, it is a pl.]

سَرْحَةٌ A single tree of the kind called سَرْحٌ [q. v.]. (Fr, S, TA.) A2: Also A she-ass that has attained to maturity but has not become pregnant. (O, K.) A3: And سَرْحَةُ, (O,) or السَّرْحَةُ, (K,) is the name of A certain dog. (O, K.) سِرْحَانٌ, of the measure فِعْلَانٌ, the ن being an augmentative letter, (Sb, S,) from the verb سَرَحَ, (TA,) The wolf; (S, A, Mgh, Msb, K;) as also سِرْحَالٌ; (Yaakoob, K;) fem. سِرْحَانَةٌ (Ks, S) and سِرْحَالَهٌ; (TA;) and the lion, (S, O, Msb, K,) in the dial. of Hudheyl: (S, O:) pl. سَرَاحِينُ (S, A, O, Msb, K) and سَرَاحٍ and سِرَاحٌ, (O, L, K,) but the last not remembered to have been heard by Az. (L.) It is said in a prov., سَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf]: (S, Meyd:) accord. to A'Obeyd, it originated from a man's going forth to seek the eveningmeal, and falling upon a wolf, which devoured him: accord. to As, from the like accident to a beast: accord. to IAar, from a man's being slain by another man, named سِرْحَان: it is applied to the seeking an object of want that leads one to destruction. (Meyd. [See Freytag's Arab. Prov. i. 599: but the name there written “ Hasahah ” is هُزْلَة; accord. to Meyd, the father, but accord. to the O, the brother, of Sirhán.]) b2: Hence, (Mgh, Msb,) i. e. from السِّرْحَانُ as meaning “ the wolf,” or, as some say, “the lion,” (TA,) ذَنَبُ السِّرْحَانِ The false dawn; (Mgh, O, K, TA;) i. e. the first [dawn]. (TA. [A term nearly agreeing with the Greek λυκόφως (assumed tropical:) ]) b3: السِّرْحَانُ, (O, K,) or سِرْحَانٌ, (TA,) is also the name of A certain dog: and of a certain horse: and of another horse. (O, K.) A2: Also The middle of a wateringtrough or tank: (O, K:) pl. as above. (K.) سَرَاحٌ a subst. from تَسْرِيحُ المَرْأَةِ; (S, Msb, K;) [i. e., a subst.] signifying The dismissal of a wife by divorcement: (Bd in xxxiii. 28 [where it is used as a quasi-inf. n., as it is also in verse 48 of the same chap.]:) like طَلَاقٌ and فِرَاقٌ, it signifies divorcement explicitly. (L.) b2: [And Dismissal in a general sense. Hence,] it is said in a prov., السَّرَاحُ مِنَ النَّجَاحِ (tropical:) [i. e. Dismissal is a part of the accomplishment of one's want]; (S, A, L;) meaning, when thou canst not accomplish a man's want, make him to despair; for thy doing so will be in his estimation an act that will stand him in lieu of thy helping him to accomplish it: (S, L: [in some copies of the former, for فَأَيْئِسْهُ, we find فَآيَسْتَهُ:]) or it is applied to a man who does not desire to accomplish the want [of another]; and means, it behooves thee to make him to despair if thou accomplish not his want. (Meyd. [See a similar prov. voce شَرَاحٌ.]) b3: Also Haste, ex-pedition, or promptness. (TA.) b4: And (assumed tropical:) Ease: so in the saying, اِفْعَلْ ذٰلِكَ فِى سَرَاحٍ وَرَوَاحٍ (TA) i. e. (tropical:) Do thou that in a state of ease (S and A and K in art. روح) and rest. (A in that art.) A2: سَرَاحِ [indecl.] like قَطَامِ, [app. as meaning The quick, or quick and easy in pace, like السُّرُحُ,] the name of a certain horse. (K.) سَرُوحٌ: see سُرُحٌ.

سَرِيحٌ: see سُرُحٌ. b2: أَمْرٌ سَرِيحٌ An affair done quickly, expeditiously, or promptly; (TA;) in which is no deferring. (A.) You say also, لَا يَكُونُ ذٰلِكَ إِلَّا فِى سَرِيحٍ That will not be save with quickness, expedition, or promptness. (TA.) And إِنَّ خَيْرَكَ لَفِى سَرِيحٍ and انّ خيرك لَسَرِيحٌ, Verily thy bounty is quick, expeditious, or prompt. (TA.) b3: فَرَسٌ سَرِيحٌ A horse without a saddle. (S, K.) A2: See also the next paragraph, in five places.

سَرِيحَةٌ A thong with which one sews soles or sandals or the like: (S, O, K:) pl. سَرَائِحُ (S, O, K *) and سُرُحٌ (TA) and [coll. gen. n.] ↓ سَرِيحٌ: (S, TA:) or, as some say, the thong wherewith is fastened, or tied, the خَدَمَة which is a [thick plaited] thong that is fastened upon the pastern [of a camel, encircling it like a ring, for the attachment of a leathern shoe, or sandal]: (TA:) the pl. سُرُحٌ is also expl. as signifying the نِعَال [or leathern shoes, or sandals,] of camels: or, as some say, the thongs, or straps, of their نِعَال; each thong, or strap, being called سَرِيحَةٌ: (L, TA:) Suh says, in the R, that ↓ سَرِيحٌ signifies a kind of thing like the نَعْل with which camels' feet are clad. (TA.) The سَرَائِخ of an arrow are The sinews that are wound around it; sing.

سَرِيحَةٌ: and also certain marks upon it, like those of fire. (TA.) b2: Also A piece of a garment (K, TA) that has been much torn: (TA:) pl. سَرَائِحُ (K, TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b3: And A conspicuous elongated strip of ground, (O, K,) even, (O,) narrow, and having more trees, or shrubs, (O, K,) or, as Az says, having more plants, or herbage, and trees, or shrubs, (TA,) than what is around it, (O, K, TA,) and rising above what surrounds it; (TA;) so that one sees it to be oblong, abounding with trees, or shrubs, what is around it having few trees, or shrubs: and sometimes it is what is termed عَقَبَةٌ [app. as meaning a long mountain lying across the way, and over which one passes]: (O, TA:) pl. سَرَائِحُ (O, K, * TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b4: And An oblong, or enlongated, tract of blood, (K, TA,) when flowing: (TA:) pl. سَرَائِحُ (K, * TA) and [coll. gen. n.]

↓ سَرِيحٌ. (TA.) سِرْيَاحٌ: see سُرُحٌ. b2: Also Tall; (S, K;) as an epithet applied to a man. (TA.) A2: And Locusts, or the locust. (S, O, K, TA. [In the CK, and in my MS. copy of the K, الجَوادُ is erroneously put for الجَرَادُ.]) And أُمُّ سِرْيَاحٍ The female locust: (Aboo-'Amr Ez-Záhid, IB.) and the name of A certain woman, (S, K,) in one instance only. (Aboo-'Amr Ez-Záhid, IB.) b2: السِّرْيَاحُ, (K,) or سِرْيَاحٌ, (O,) is the name of A certain dog. (O, K.) سَرَّاحٌ [probably meaning Quick, or quick and easy in pace, like سُرُحٌ,] the name of a horse of El-Mohallak Ibn-Hantam. (O, K.) سَارِحٌ and سَارِحَةٌ: see سَرْحٌ, second sentence, in three places. مَا لَهُ سَارِحَةٌ وَلَا رَائِحَةٌ [lit. He has not any camels, &c., that go away to pasture, nor any that return from pasture,] means (assumed tropical:) he has not anything: (S, TA:) and sometimes it means (assumed tropical:) he has not any people, or party. (Lh, TA.) b2: سَيْلٌ سَارِحٌ A torrent running, or flowing, easily. (Aboo-Sa'eed, A, TA.) A2: سَارِحٌ is also used as a subst., signifying A pastor who sends forth, or sets free, camels, or cattle, to pasture, or to pasture where they please, by themselves, or who sends them forth in the morning to the pasturage: and a people, or party, having camels, or cattle, pasturing, or pasturing where they please, by themselves, or sent forth in the morning to the pasturage. (TA.) مَسْرَحٌ A place of pasturage: (K:) or a place into which beasts are sent forth, or sent forth in the morning, to pasture: (O:) pl. مَسَارِحُ. (TA.) لَهُ إِبِلٌ قَلِيلَاتُ المَسَارِحِ occurs in a trad., of UmmZara, meaning [He has camels whose places of pasturage are few; i. e.] his camels do not go forth into distant pasturage, but lie down in his outer court, or yard, in order that they may be near by to supply the guests with their milk and their flesh. (TA.) مِسْرَحٌ A comb. (O, K.) b2: And [the dual]

مِسْرَحَانِ Two wooden things, or two pieces of wood, [composing a yoke,] that are bound upon the neck of the bull with which one ploughs. (AHn, TA.) مِسْرَحَةٌ An instrument with which hair and flax or the like are separated and combed. (TA.) مَسْرُوحٌ The سَرَاب [or mirage]: (K: [in some copies of which, الشَّرَابُ is put in the place of السَّرَابُ:]) mentioned on the authority of Th; but he was not sure of its correctness: (TA:) a dial. var. of مَشْرُوحٌ in this sense. (TA in art. شرح.) مُنْسَرِحٌ; and its fem., with ة: see سُرُحٌ, in two places. b2: Also the former, (K, TA,) applied to a man, (TA,) Lying upon his back, or lying as though thrown down or extended, and parting his legs. (K, TA.) b3: And Denuded, or divested, of his clothes; or making himself to be so: or having few clothes; lightly clad: (TA:) or coming, or going, forth from his clothes; (S, O, K;) or so مُنْسَرِحٌ مِنْ ثِيَابِهِ. (A.) [Hence,] one says, هُوَ مُنْسَرِحٌ مِنْ أَثْوَابِ الكَرَمِ (tropical:) He is divested, or divesting himself, of the apparel of generosity. (A.) b4: And [applied to a camel as meaning] Divested of his وَبَر [i. e. fur, or soft hair]. (TA.) b5: المُنْسَرِحُ is also the name of A kind of verse; (S, O, K;) [namely, the tenth;] the [full] measure of which is مُسْتَفْعِلُنْ مَفْعُولَاتُ مُسْتَفْعِلُنْ twice. (O.)

عصم

1 عَصَمَ, aor. ـِ (K, TA,) inf. n. عَصْمٌ, (TA,) i. q. مَنَعَ [as meaning He, or it, prevented, or hindered: or, as is generally the case, defended, or protected]: (K, TA:) this is [said to be] the primary signification: (TA: [but see عِصْمَةٌ]) and he, or it, preserved, or kept; syn. وَقَى: (K, TA:) and it withheld (أَمْسَكَ) a thing. (TA.) One says, عَصَمَهُ الطَّعَامُ [for عَصَمَهُ مِنَ الجُوعِ] The food prevented him, or defended him, (مَنَعَهُ,) from being hungry. (S, K.) And عَصَمَهُ اللّٰهُ, (Mgh, Msb, TA,) aor. as above, (Msb, TA,) inf. n. عِصْمَةٌ, (Mgh,) or this is a simple subst., (Msb,) and the inf. n. is عَصْمٌ, (TA,) God defended, or protected, him; (TA;) or preserved him; (Mgh, Msb, TA;) مِنَ السُّوْءِ [from evil], (Mgh,) or مِنَ المَكْرُوهِ [from what was disliked, or hated]. (Msb.) And عَصَمْتُهُ I [defended, or protected, him; or] preserved him. (S.) b2: And [hence,] عَصَمَ القِرْبَةَ, (K, TA,) aor. ـِ inf. n. عَصْمٌ, (TA,) He put, or made, to the water-skin, an عِصَام; (K, TA;) as also ↓ أَعْصَمَهَا: (ISk, S, K, TA:) or the latter signifies, (TA,) or signifies also, (K,) he bound it with the عِصَام, (K, TA,) i. e. the [tie called] وِكَآء [which is bound round its head to confine the contents]. (TA.) A2: عَصَمَ إِلَيْهِ: see 8.

A3: عَصَمَ, aor. ـِ (S, K,) inf. n. عَصْمٌ, (S,) signifies also اِكْتَسَبَ [i. e. he gained, or earned; or he sought means of subsistence]. (S, K.) A4: عَصَمَ ثَنِيَّتَهُ الغُبَارُ means The dust stuck to his central incisor; like عَصَبَ [q. v.]. (TA.) A5: عَصِمَ, aor. ـَ (K, TA,) inf. n. عَصَمٌ, (S, * TA,) said of a gazelle, and of a mountain-goat, [and app. of a horse,] He was such as is termed أَعْصَمُ. (K, TA.) 4 اعصم He exerted his strength, and laid hold, or fast hold, upon a thing, or clung to it, lest his horse, or his camel, should throw him down; [or rather اعصم بِشَىْءٍ has this meaning, or he laid hold, or fast hold, upon a thing, or clung to it;] and in like manner one says بِهِ ↓ اعتصم, and به ↓ استعصم; (S;) بِهِ ↓ اعتصم is said by Er-Rághib, to signify thus; whence, in the Kur [iii. 98], بِحَبْلِ اللّٰهِ ↓ وَاعْتَصمُوا [expl. in art. حبل]: (TA:) and [hence, likewise,] اعصم بِحَبْلِهِ signifies تَمَسَّكَ بِهِ [meaning He held fast by his corenant]. (Mgh.) One says also, اعصم بِالبَعِيرِ He laid hold upon one of the cords, or ropes, of the camel, (K, TA,) lest the camel should throw him down. (TA.) And اعصم بِالفَرَسِ He laid hold upon the mane of the horse, (K, TA,) lest his horse should throw him down. (TA.) and اعصم بِفُلَانٍ He laid upon such a one: (K:) or اعصم بِصَاحِبِهِ He clung to his companion. (S.) b2: And [hence,] He took refuge, and defended, or protected, himself, مِنَ الشَّرِّ from evil; as also ↓ اعتصم, and ↓ استعصم (Ham p. 810.) A2: Also He was not firm [in his seat] upon the back of the horse. (K.) A3: اعصم فُلَانًا He prepared for such a one, (S, K,) in the camel's saddle, and in the horse's saddle, (S,) a thing upon which he might lay hold, (S, K,) lest he should fall. (S.) b2: اعصم القِرْبَةَ: see 1, latter half.7 انعصم He became [defended, or protected, or] preserved; quasi-pass. of عَصَمْتُهُ. (S.) 8 إِعْتَصَمَ see 4, first sentence, in three places. [Hence,] اعتصم بِاللّٰهِ He held fast, or clung, unto God: (Jel in iii. 96:) or, to his religion: or he had recourse to God for protection, in, or in respect of, the concurrences, or combinations, of his affairs: (Bd ibid:) he confided in, or relied upon, God, (Bd and Jel in xxii. last verse,) in, or in respect of, the concurrences, or combinations, of his affairs, not seeking aid from any but Him: (Bd ibid.:) or he defended, or preserved, himself, or he refrained, or abstained, (اِمْتَنَعَ,) by the grace of God, (S, Msb, * K,) from disobedience. (S, K. [See also 10.]) And ↓ عَصَمَ

إِلَيْهِ signifies the same as اعتصم بِهِ. (K.) See also 4, latter half.

A2: اِعْتَصَمَتْ, said of a girl, or young woman, [from عِصَامٌ,] She applied collyrium to her eyes. (El-Muärrij, TA.) 10 استعصم: see 4, in two places. b2: Also He defended, or preserved, himself, or he refrained, or abstained; syn. اِمْتَنَعَ. (TA. [See also 8.]) عُصْمٌ (S, K) and ↓ عُصُمٌ (K) and ↓ عَصِيمٌ (S, K) A relic, and a trace, of anything, (S, K,) such as tar [with which camels are smeared when mangy], (S,) and خِضَاب [i. e. hinnà (حِنَّآء) and the like, with which one dyes, or tinges, the hair &c.], and the like: (S, K:) and عُصْمٌ is also expl. as signifying a trace of anything such as وَرْس [q. v.] or saffron or the like. (TA.) As says, I heard an Arab woman of the desert say to her follow-wife, أَعْطِينِى عُصْمَ حنَّائِكِ, meaning [Give me] what thou hast wiped off and cast away of thy حِنَّآء (S, TA *) after thy dyeing of thy hands with it. (TA.) A2: عُصْمٌ is also a pl. of عِصَامٌ [q. v.]. (TA.) عِصْمٌ: see عُصْمَةٌ.

عُصُمٌ: see عُصْمٌ.

A2: Also a pl. of عِصَامٌ [q. v.]. (Msb.) عُصْمَةٌ A قِلَادَة [meaning collar for a dog]: (S, K;) as also ↓ عِصْمَةٌ; (Kr, K, &c.;) resembling a bracelet: (Er-Rághib, TA:) pl. (of the latter, TA) عِصَمٌ, and pl. pl. أَعْصُمٌ and عِصَمَةٌ [in the CK عَصَمَةٌ, but, as is said in the TA, with kesr and then fet-h], and pl. pl. pl. أَعْصَامٌ; (K;) or this last, which is said in the S to be pl. of عُصْمةٌ, and thought by ISd to be formed from عِصْمَةٌ after rejecting the augmentative letter [ة], and said by some to be a pl. of which the sing. is ↓ عِصْمٌ, like as أَعْدَالٌ is of عِدْلٌ, is correctly pl. of عِصَمٌ, which is pl. of عِصْمَةٌ, (IB, TA.) of which أَعْصِمَةٌ is also a pl. [of pauc.] (TA.) and أَعْصَامٌ signifies also The straps (عَذَبَات) that are upon the necks of dogs: and the sing, is عُصْمَةٌ, and, (K, TA,) some say, (TA,) ↓ عِصَامٌ, (K, TA,) with kesr, [in the CK عَصامٌ,] mentioned by Lth. (TA.) [Hence,] one says, دَفَعْتُهُ إِلَيْهِ بِعُصْمَتِهِ and ↓ بِعِصَامِهِ [i. e. I gave it to him altogether]; like as one says, بِرُمَّتِهِ [q. v.]. (TA.) A2: Also The quality denoted by the epithet أَعْصَمُ [q. v.]: (S, K:) ISh says, it is in the arm of the gazelle and of the mountain-goat: and IAar says, it is in cloven-hoofed animals in the fare legs; and in the crow, in the shanks; and sometimes, he says, it is in horses. (TA.) عِصْمَةٌ [mentioned in the Mgh as an inf. n., but said in the Msb to be a simple subst.,] primarily (TA) signifies مَنْعٌ [as meaning Prevention, or hindrance: or, as seems to be indicated by most of its subordinate applications, defence, or protection]: (S, K, TA:) or, as some say, its primary signification is the act of tying, or binding; and hence the meaning of مَنْعٌ: or, accord. to Zj, it primarily signifies حَبْلٌ [i. e. a rope, or cord]; and accord. to Mohammad Ibn-Neshwán El-Himyeree, سَبَبٌ and حَبْلٌ [which mean the same]. (TA.) Defence, or protection, (TA,) or preservation, (S, Msb, K,) [in an absolute sense, and] as an act of God, (Msb, TA,) from that which would cause destruction of a man. (TA.) عِصْمَةُ الأَنْبِيَآءِ signifies God's preservation of the prophets; first, by the peculiar endowment of them with essential purity of constitution; then, by the conferring of large and highly-esteemed excellences; then, by aid against opponents, and rendering their feet firm; then, by sending down upon them tranquillity (السَّكِينَة, q. v.), [see the Kur ix. 26, &c.,] and the preservation of their hearts, or minds, and adaptation to that which is right. (Er-Rá- ghib, TA.) b2: Also [A defence as meaning] a defender from a state of perdition and from want: so in a saying of Aboo-Tálib, in praise of the Prophet, cited voce ثِمَالٌ. (TA.) b3: And A faculty of avoiding, or shunning, acts of disobedience, [or of self-preservation therefrom,] with possession of power to commit them: (El-Muná- wee, TA:) [or,] as used by the Muslim theologians, inability to disobey: or a disposition that prevents [disobedience], not such as constrains [to act]. (MF, TA.) b4: عِصْمَةُ النِّكَاحِ means The tie, or bond, of marriage: [also called, in the present day, عِصْمَةُ المَرْأَةِ i. e. the woman's matrimonial tie or bond, which is in her husband's hand, or power: a term used by the lawyers:] one says, بِيَدِهِ عِصْمَةُ النِّكَاحِ i. e. [In his hand, or power, is] the tie, or bond, of marriage: pl. عِصَمٌ: whence, in the Kur [lx. 10], وَلَا تُمَسِّكُوا بِعِصَمِ الكَوَافِرِ [And hold ye not to the matrimonial ties, or bonds, of the unbelieving women; meaning divorce ye such women: but the common reading is ولا تُمْسِكُوا, which signifies the same]. (TA.) b5: See also عُصْمَةٌ.

عِصَامٌ The tie of a قِرْبَة [or water-skin]; (S, Msb;) [i. e.] its [tie called] وَكَآء [which is bound round the head to confine the contents]: (TA:) and the strap that is used for the carrying thereof: (S, Msb:) or a cord that is used for the tying, or binding, of the leathern bucket and of the water-skin and of the [leathern vessel for water called]

إِدَاوَة: and the loop-shaped handle that serves for the suspending of the [bag, or other receptacle, for travelling-provisions or for goods or utensils &c. called] وِعَآء: (K:) and anything that serves for the protection, or preservation, of a thing: (TA:) pl. [of pauc.] أَعْصِمَةٌ and [of mult.] عُصْمٌ, (K, TA,) or عُصُمٌ, (Msb, and so in some copies of the K,) and عِصَامٌ, like the sing., of the class of دِلَاصٌ: (Az, K:) but Az states, as what had been heard [app. by him] from the Arabs, respecting the عُصْم of [the leathern water-bags called]

مَزَاد, that they are the cords that are fixed in the loops of the pairs of water-bags, and with which they are tied when they are bound upon the back of the camel; after which the [rope called] رِوَآء is bound over them: they are erroneously said by Lth to be the طَرَائِق [app. meaning borders] of the extremity of the مَزَادَة [or leathern water-bag], at the place of the كُلْيَة [or kidney-shaped piece of leather to which a loop is sewed]. (TA. [See also خُصْمٌ.]) Mention is made, in a trad., of a place where a camel was shackled with عُصْم, as meaning that its abundance of herbage confined him so that he would not go away in search of pasturage. (TA.) b2: Also The cord, or bond, of the [vehicle called] مَحْمِل, (K, * TA,) which is bound at the extremity of [each of the transverse pieces of wood called] the عَارِضَانِ [correctly عَارِضَتَانِ], in the upper part of each of these: [for,] as Lth says, there are two of such cords, or bonds: and Az says that the عِصَامَانِ of the مَحْمِل are like those of the [pair of leathern water-bags called] مَزَادَتَانِ. (TA.) b3: And The slender part of the end of the tail; (M, K;) and عِضَامٌ is a dial. var. thereof: (TA: [but see the latter:]) or the tail with its hair and its عَسِيب [q. v.]: (ISh, TA:) pl. أَعْصِمَةٌ. (K.) b4: See also عُصْمَةٌ, in two places. b5: Also Collyrium: (K, TA:) mentioned on the authority of El-Muärrij: so called because it defends and strengthens the eye. (TA.) عَصُومٌ Edacious; voracious; (K, TA;) applied to a she-camel; (TA;) and ↓ عَيْصُومٌ signifies the same, (K, TA,) applied to a human being, male and female; (TA;) the latter occurring in the saying of a rájiz, applied to an old woman, (S, TA,) and said to have this meaning, (S,) but as some relate it, the word is there with ض; (S, TA;) and عَيْضُومٌ signifies thus accord. to Kr, applied to a woman: عَيْصُومٌ, however, is of higher authority: (TA in art. عضم:) ↓ عَيْصَامٌ also signifies the same, applied to a man. (TA.) b2: Also A female whose family, or household, have become numerous. (Az, TA.) عَصِيمٌ: see عُصْمٌ. b2: Also Sweat: (K:) or, accord. to Lth, rust [that is an effect] of sweat. (TA.) b3: And Dirt, and urine that dries, upon the thighs of camels, (K, TA,) so as to become like the road, in thickness. (TA.) b4: And Black hair that grows beneath the fur of the camel when it falls off (إِذَا انْتَسَلَ [perhaps a mistranscription for اذا أَنْسَلَ]). (K.) b5: And The leaves of trees. (IB, TA.) عِصَامِىٌّ [a rel. n. used as meaning Of the class of 'Isám; and hence, self-ennobled]. عِصَامٌ is the name of a chamberlain of En-Noamán Ibn-ElMundhir: and [in relation to him] it is said in a prov., كُنْ عِصَامِيًّا وَلَا تَكُنْ عِظَامِيًّا, (S, K, TA,) [the former clause meaning Be thou of the class of 'Isám, i. e. be thou self-ennobled, and] the latter clause meaning and be not of those who glory in old and wasted and crumbling bones, [i. e. in their ancestors,] (TA,) alluding to his saying, [so in the S and K and TA, but correctly the saying of En-Nábighah, (see Har p. 297,)]

نَفْسُ عِصَامٍ سَوَّدَتْ عِصَامَا وَعَلَّمَتْهُ الكَرَّ وَالإِقْدَامَا [The soul of 'Isám ennobled 'Isám, and taught him the art of attack, and boldness]. (S, K, TA.) And [hence] one says also, فُلَانٌ عِصَامِىٌّ وَعِظَامِىٌّ i. e. Such a one is noble in respect of soul, or self, and of origin. (A, TA.) عَاصِمٌ [act. part. n. of عَصَمَ, signifying] Defending [&c.], or a defender [&c.]. (TA.) لَا عَاصِمَ اليَوْمَ مِنْ أَمْرِاللّٰهِ, in the Kur [xi. 45], may mean There is no defender [this day from the decree of God]: (TA:) or the meaning may be, no [person] defended: or no possessor of defence: (S, TA:) so that عاصم may be an instance of فَاعِل in the sense of مَفْعُوا: (S:) or it may thus be a possessive epithet. (TA. [See also دَافِقٌ.]) b2: [Hence,] العَاصِمَةُ is a name of El-Medeeneh. (K.) b3: أَبُو عَاصِمٍ is an appellation of The meal of parched barley or the like (السَّوِيق). (S, K.) And also The food called سِكْبَاج [q. v.]. (K.) عَيْصَامٌ: see عَصُومٌ.

عَيْصُومٌ: see عَصُومٌ b2: Also A woman who sleeps long, and speaks angrily when she is roused. (TA.) أَعْصَمُ A gazelle, and a mountain-goat, having in his arms, (As, T, S, K,) or in one of them, (AO, S, M, K,) a whiteness, (S, K,) the rest of him being red or black: (K:) or a goat white in the fore legs, or in the fore leg: (Az, TA:) fem.

عَصْمَآءُ: (S, K:) and pl. عُصْمٌ. (S.) b2: And A horse white in the fore leg: (As, TA:) or having a whiteness in one of his fore legs, above the pastern: (ISh, TA:) or having a whiteness in his fore shanks: (Ham p. 18:) or having a whiteness in one of his fore legs, (S, TA,) but not in his hind legs, (TA,) little or much; in which case he is termed أَعْصَمُ اليُمْنَى or اليُسْرَى [white in respect of the right fore leg or of the left]: when the whiteness is in both of his fore legs, he is termed أَعْصَمُ اليَدَيْنِ [white in respect of the two fore legs]; unless having a blaze in his face, in which case he is termed مُحَجَّلٌ, not أَعْصَمُ; (S, TA;) though a blaze in his face does not cause him to be termed مُحَجَّلٌ when the whiteness is in one fore leg. (S.) b3: And A crow having a white feather in its wing; (S, K; [in some copies of the K, in its two wings;]) i. e., in one of its wings: (TA:) because the wing of the bird corresponds to the fore leg [of the beast]: (S, TA:) or white in the wings: (ISh, IAth, TA:) or white in the legs: (TA:) or red (أَحْمَر) in the legs and beak; (Az, K, TA;) and this is said by Az to be the correct explanation; [but] he adds that the Arabs term بَيَاض [i. e. whiteness] حَمْرَة [which properly signifies redness], saying of a woman of white complexion that she is حَمْرَآء: [so that by the last of the foregoing explanations of أَعْصَمُ applied to a crow is app. meant white in the legs and beak:] the Prophet is said to have explained this epithet, thus applied, as meaning of which one of the legs is white: (TA:) some say that الغُرَابُ الأَعْصَمُ is like الأَبْلَقُ العَقُوقُ and بَيْضُ الأَنوقِ, applied to anything that is rarely found: (S, TA:) it occurs in a number of trads.; and a righteous woman is likened thereto. (TA.) مِعْصَمٌ The part, of the fore arm, which is the place of the bracelet; (S, Msb, K;) [the wrist: pl. مَعَاصِمُ:] in a citation from a poet (voce عَرَقَ), المَعَاصِيم is used by poetic license for المَعَاصِم. (L in art. عرق.) b2: And The يَد [meaning arm]; (K, TA;) used in this sense in a verse of ElAashà. (TA.) A2: Also, thus without the article ال, a name for The she-goat; which is called to be milked by one's saying مِعْصَمْ مِعْصَمْ, with the last letter quiescent. (K.) مُعْتَصَمٌ A place of defence, protection, or preservation. (Ksh and Bd in xi. 45.)

عقم

1 عُقِمَتْ مَفَاصِلُهُ His joints (S, K) of the arms and legs (S) became dry. (S, K.) [See عُقْمٌ, below.] Hence, (TA,) it is said in a trad. (S, TA) of Ibn-Mes'ood, relating to the resurrection, (TA,) تُعْقَمُ أَصْلَابُ المُنَافِقِينَ وَالمُشْرِكِينَ وَلَا يَسْجُدُونَ (S, * TA) i. e. The joints [of the backbones of the hypocrites and of the believers in a plurality of gods] shall become dry, and bound, so that their backbones shall be [as] one vertebra, impacted together in their constituent parts, [and they shall not be able to prostrate themselves.] (TA.) b2: And عُقِمَتْ; (S;) or عَقِمَتْ; (Msb;) or both; and عَقَمَتْ, aor. ـُ and عَقُمَتْ; (K;) inf. n. عَقْمٌ and عُقْمٌ (S, K) and عَقَمٌ, (K,) or the second of these is a simple subst., and the last is the inf. n. of the second verb; (Msb;) said of the womb (الرَّحِم, S, Msb, K, TA), It was, or became, barren, (Msb,) or incapable of receiving offspring, (S, K,) in consequence of a هَزْمَة therein. (K. [See عُقْمٌ, below.]) and عُقِمَتْ and عَقُمَتْ and عَقِمَتْ are said of a woman [as meaning She was, or became, barren]. (IB, TA.) b3: [Hence,] عَقُمَ خُلُقُهُ, said of a man, (tropical:) His disposition was, or became, bad, or evil. (TA.) b4: And عَقِمَ, (K, TA,) inf. n. عَقْمٌ, (TA,) (assumed tropical:) He (a man, TA) was, or became, silent. (K, TA.) A2: عَقَمَ اللّٰهُ رَحِمَهَا, (IB, Msb, K, TA,) aor. ـِ (Msb, K, TA, [in the CK عَقَّمَها and تَعْقِيمًا are erroneously put for عَقَمَهَا and يَعْقِمُهَا,]) inf. n. عَقْمٌ; (IB, Msb, TA;) and (IB, K) ↓ أَعْقَمَهَا; (S, IB, K;) the former used by those who say عُقِمَتْ, and the chaste form; the latter, by those who say عَقُمَتْ and عَقِمَتْ; the two being like حَزَنْتُهُ and أَحْزَنْتُهُ; (IB, TA;) God made her womb to be barren, (Msb,) or incapable of receiving offspring. (S, K.) b2: [Hence,] one says, اليَمِينُ الفَاجِرَةُ تَعْقِمُ الرَّحِمَ i. e. (assumed tropical:) [The false oath] severs communion and kindness between men. (TA.) 2 عقّمهُ, inf. n. تَعْقِيمٌ, (assumed tropical:) He silenced them. (K.) 3 عاقمهُ, (S, K,) inf. n. مُعَاقَمَةٌ and عِقَامٌ, (TA,) (tropical:) He contended with him in an altercation, disputed with him, or litigated with him: (S, K, TA:) and vied wth him, contended with him for. superiority, or strove to surpass him, in strength, power, or force. (TA.) 4 أَعْقَمَ see 1, last sentence but one.5 تَعَقَّمَ In the saying of a poet, (S,) namely, Rabee'ah Ibn-Makroom Ed-Dabbee, (TA,) وَمَآءٍ آجِنِ الجَمَّاتِ قَفْرٍ

تَعَقَّمُ فِى جَوَانِبِهِ السِّبَاعُ the meaning is تَحْتَفِرُ [i. e. the verse means Many a water, or and a water, of which the supplies are altered for the worse, and which is deserted, by the sides of which the beasts of prey dig hollows in the ground, app. to obtain water that has become purified by filtration]: or, as some say, the meaning is تَرَدَّدُ [i. e. go to and fro]. (S, TA.) 6 التَّعَاقُمُ is syn. with التَّعَاقُبُ, (K, TA,) The coming to water [by turns, or] time after time; and some say that the م of the former is a substitute for the ب of the latter. (TA.) 8 الاِعْتِقَامُ signifies The digging a well, and, when one has nearly reached the water, digging a small well, (S, K, TA,) in the middle of the former, (TA,) of sufficient dimensions for one's finding the flavour of the water; when, if it be sweet, the rest of it is dug, (S, K, TA,) and made wide; otherwise it is abandoned. (TA.) b2: Also The entering into, or upon, an affair. (TA.) b3: And The overcoming [another] in a game of hazard; syn. القَمْرُ. (TA.) عَقْمٌ and ↓ عَقْمَةٌ and ↓ عِقْمَةٌ A red [garment of the sort called] مِرْط [q. v.]: or any red garment: and the last signifies a variegated, or figured, cloth or garment; syn. وَشْىٌ: (K:) [see an ex. of this last in a verse cited voce جِرْمَةٌ:] or all signify a certain sort of وَشْى: (S:) or, accord. to Lh, the last signifies one of the sorts of variegated, or figured, cloths [that serve for the coverings] of the [women's camel-vehicles called] هَوَادِج; (TA;) as also the second; and so عَقْبَةٌ: (O and TA in art. عقب:) but some, Lh adds, say that it signifies sorts of لَبِن [evidently, I think, a mistranscription for لِبْس i. e. clothing], white and red. (TA.) عُقْمٌ [accord. to the S and K an inf. n., but accord. to the Msb a simple subst.,] Dryness that prevents the receiving of an impression: this is the primary signification accord. to Er-Rághib. (TA.) b2: [And] Barrenness of the womb: (Msb:) or a هَزْمَة [generally and properly signifying a depression, or dint, but here app. meaning a stricture, (see عَقِيمٌ,)] that takes place in the womb, in consequence of which it is incapable of receiving offspring: (K, TA:) so in the M. (TA.) عِقْمٌ accord. to the TK signifies the same as عَقْمٌ as syn. with عَقْمَةٌ and عِقْمَةٌ: but this I do not find in the K.]

عَقْمَةٌ: see عَقْمٌ.

A2: عَقْمَةُ القَمَرِ [in the CK عَقَمَةُ القَمَرِ] The return of the moon. (K, TA, TK.) [See عِقْبَةُ القَمَرِ and عَقْبَةُ القَمَرِ, of the latter of which it is app. a dial. var.]

عِقْمَةٌ: see عَقْمٌ.

عَقْمِىٌّ: see the paragraph here following.

عُقْمِىٌّ A man of old [or hereditary] nobility and generosity. (K, TA. [For والكَرِيمُ in the CK, I read وَالكَرَمِ, as in other copies of the K and in the TA.]) b2: Also, and ↓ عُقْمِىٌّ, [as rel. ns. from عُقْمٌ and its syn. عَقْمٌ, both inf. ns. accord. to the S and K,] (so in copies of the S,) or عُقْمِىٌّ and ↓ عِقْمِىٌّ, with damm and with kesr, (K,) applied to speech, or language, (كَلَام,) (tropical:) Obscure, recondite, or abstruse, (S, K, TA,) which men do not know; like what are termed نَوَادِر; and so عُقْبِىّ: or such as is termed ↓ عَقِيمٌ [lit. barren], from which no verb is derived: accord. to the A, strange, or difficult to understand; the mode, or manner, of which is not known: expl. to AA by a man of Hudheyl as meaning of the Time of Ignorance, not now known: accord. to Th, old and obsolete. (TA.) [Hence,] ↓ فُلَانٌ ذُو عقميّات [i. e. عُقْمِيَّاتٍ or عَقْمِيَّاتٍ, app. meaning Such a one has obscure modes of expression], mentioned by IAar as said of a man اذا كان يلوى بخصمه [which I can only conjecture to mean “ when he turns his adversary in a dispute from the right point: ” the difficulty in the phrase lies in the verb, which I think to be more probably يُلْوِى than يَلْوِى: (see أَلْوَى:) what follows it is evidently بِخَصْمِهِ]. (TA.) عِقْمِىٌّ: see the next preceding paragraph.

عُقْمِيَّات or عَقْمِيَّات: see عُقْمِىٌّ, last sentence.

عَقَامٌ: see عَقِيمٌ, in two places. b2: Also (tropical:) A vehement war or battle, (S, K, TA,) and so ↓ عُقَامٌ and ↓ عَقِيمٌ, (K, TA,) all meaning one in which no one pauses nor waits for another, in which is much slaughter, and women become husbandless. (TA.) b3: And (tropical:) A man of evil disposition; (S, K, TA;) as also ↓ عُقَامٌ; (CK, but not in other copies of the K nor in the TA;) and a woman likewise. (TA.) b4: And (assumed tropical:) An incurable disease; (S, K;) as also ↓ عُقَامٌ, which is the more chaste; (K;) or the latter is that which is accord. to analogy, but the former is that which has been heard: (S:) or of which one will not hope to be cured. (A, TA.) b5: And A strong she-camel such as is termed بَازِلٌ [i. e. in her ninth, or eighth, year]. (K.) A2: And A species of fish. (K.) b2: And (K) it is said to be (TA) A serpent inhabiting the sea; (K, TA;) respecting which they say, (TA,) the أَسْوَد (i. e. the serpent so called, TA) comes from the land, and whistles upon the shore, whereupon the عقام comes forth to it, and they twist together (يَتَلَاوَيَانِ); then they separate, and each goes away to its abode. (K, TA.) عُقَامٌ: see the next preceding paragraph, in three places. b2: Also, (K, TA,) and ↓ عَقِيمٌ, (TA,) A hard, distressing, or distressful, day: (K, TA:) accord. to Er-Rághib, one in which is no joy. (TA.) عَقِيمٌ, (K,) with which ↓ عَقَامٌ is syn., (S,) is applied to a womb, meaning [Barren; or] incapable of receiving offspring, in consequence of a هَزْمَة therein; [see عُقْمٌ;] as also عَقِيمَةٌ, and ↓ مَعْقُومَةٌ; (K;) the last of which is expl. by Ks as signifying, thus applied, bound, or constricted; (مَشْدُودَةٌ; so in some copies of the S, and in the TA;) or obstructed; (مَسْدُودَةٌ; so in other copies of the S;) that will not bring forth offspring. (S, TA.) It is also applied to a woman, (IAar, S, Msb, K,) as meaning Barren; that will not bring forth offspring: (IAar, Msb, TA:) so in a trad. cited voce أَسْوَأُ, in art. سوأ: (TA:) pl. عَقَائِمُ and عُقُمٌ, (S, Msb,) and sometimes عُقْمٌ, (S, and so in some copies of the K instead of عُقُمٌ,) a contraction of عُقُمٌ. (S.) And it is also applied to a man, meaning To whom no child is born; (S, Msb, K;) and so ↓ عَقَامٌ: (K:) pl. عُقَمَآءُ and عِقامٌ (Msb, K) and عَقْمَى. (K.) b2: [Hence,] applied to a wind, (tropical:) Such as does not fecundate, or fructify; (K, TA;) that does not cause clouds to produce rain, nor trees to produce fruit; (S;) i. e. that does not bring rain, but is destructive: or that does not fructify the trees, nor raise clouds, nor bear rain. (TA.) And الرِّيحُ العَقِيمُ [mentioned in the Kur li. 41] means (assumed tropical:) The west, or westerly, wind, by means of which [the tribe of]

'Ád were destroyed. (TA.) b3: Applied to intellect (عَقْلٌ), it means (assumed tropical:) [Barren, or] unprofitable to him who possesses it: (Msb:) or unfruitful of good. (TA.) b4: As applied to speech, or language, see عُقْمِىٌّ. كَلِمَاتٌ عُقُمٌ means (assumed tropical:) [Words, or expressions, or sentences,] strange, or difficult to understand. (TA.) b5: It is applied to a day as meaning (assumed tropical:) Without air [or wind], and therefore [sultry, or] intensely hot. (Msb.) b6: See also عُقَامٌ. b7: And see عَقَامٌ. b8: The day of resurrection is termed يَوْمٌ عَقِيمٌ because [it is (assumed tropical:) A day] having no day after it. (S, TA.) Accord. to some, it is thus termed in the Kur xxii. 54. (Bd &c.) b9: الدُّنْيَا عَقِيمٌ means (assumed tropical:) [The present world] does not render good to him who is of the people thereof. (TA.) b10: And one says, المُلْكُ عَقِيمٌ meaning (tropical:) Dominion is a condition in which, (A, K, TA,) or in the seeking of which, (Msb,) relationship profits not, (A, Msb, K, TA,) nor friendship: (Msb:) for a man will slay his son, (S, Msb,) if he fear him, (S,) and his father, (Msb,) for dominion; (S, Msb;) or because, in seeking it, the father will be slain, and the son, and the brother, and the paternal uncle; (Th, K;) or because, in it, the ties of relationship are severed by slaughter and by undutiful conduct. (TA.) مَعْقِمٌ A joint of a horse; (S, K;) such as [that of] the pastern, next the hoof, and the knee, and the hock: (S:) pl. مَعَاقِمُ: (S, K:) the pl. signifies certain vertebræ between [the one called] the فَرِيدَة [q. v.] and the عَجْب [i. e. the root, or base, of the tail], in the hinder part of the backbone, (K, TA,) of the horse. (TA.) One says of a horse, هُوَ شَدِيدُ المَعَاقِمِ, meaning He is strong in respect of the vertebræ above mentioned: and likewise, in the joints of the pasterns. (TA.) b2: Also A joint, or knot, in straw. (S, TA.) مَقْعُومَةٌ: see عَقِيمٌ, first sentence.

عرن

1 عَرَنَ البَعِيرَ, aor. (S, K) and عَرِنَ, (K,) inf. n. عَرْنٌ, (S, TA,) He put the wooden thing called عِرَان [q. v.] into the nose of the camel. (S, K.) b2: And عُرِنَ, like عُنِىَ, He (a camel, TA) had a complaint of his nose arising from the عِرَان [above mentioned]. (K.) A2: عَرَنَ السَّهْمَ, (K,) [aor. ـُ inf. n. عَرْنٌ, (TA,) He bound, or wound, a sinew upon the socket of the head of the arrow. (K.) A3: And عَرَنَ, (K,) aor. ـُ (TK,) inf. n. عُرُونٌ, (TA,) is syn. with مَرَنَ, (K,) inf. n. مُرُونٌ, (TA,) i. e. He became accustomed, or habituated; as in the phrase عَرَنَ عَلَى الشَّىْءِ [he became accustomed, or habituated, to the thing]. (TK.) A4: عَرَنَتِ الدَّارُ, (so in copies of the K,) or عَرِنَت, (so accord. to the TK,) inf. n. عِرَانٌ, The house, or dwelling, or abode, was, or became, distant, or remote, (K, TA,) and in a quarter, or direction, that he who loved it did not desire. (TA.) A5: عَرِنَتْ, (S, K,) aor. ـَ inf. n. عَرَنٌ, (TA,) said of the hind leg of a horse, or similar beast, (S,) or said of such a beast itself, (TK, [and this is plainly indicated in the K,]) It had the disease termed عَرَن (S, K) and عُرْنَة and عِرَان. (K.) b2: And عَرِنَ, aor. ـ, inf. n. عَرَنٌ, is said of a camel as meaning He had the disease termed عَرَن expl. below on the authority of ISk. (S.) 2 عرّن الرُّمْحَ is app. said, as meaning He nailed its head to the shaft of the spear: see the pass. part. n., مُعَرَّنٌ, below.]4 اعرن He (a man) continually ate what is termed عَرَن, meaning cooked flesh-meat. (IAar, K, * TA.) A2: And He had the shanks of his young weaned camels much cracked or chapped. (K.) b2: And He had the حِكَّة, [i. e. mange, or scab, or dry mange or scab], (K, TA,) or, as ISk says, purulent pustules (قَرْح) that arise in the neck and occasion a scratching or scraping, (TA, [see عَرَنٌ,]) among his camels. (K, TA.) عِرْنٌ: see the next paragraph, latter half: A2: and see also عِرْنَةٌ, last sentence but one.

عَرَنٌ A callousness in the hind leg of a horse or similar beast, above the pastern, in the hinder part thereof; and it is what is called شُقَاق [q. v.]: and, as ISk says, purulent pustules (قَرْح) that arise in the neck of a camel, in consequence of which he scratches, or scrapes, himself, and sometimes he lies down against the stem of a tree and scratches, or scrapes, himself therewith; and its cure, he says, is the burning of fat upon him. (S:) and an eruption like pustules, or purulent pustules, in the necks of young weaned camels, in consequence of which they scratch, or scrape, themselves: (IB, TA:) or, as also ↓ عُرْنَةٌ and ↓ عِرَانٌ, a certain disease in the hinder part of the hind leg of a horse or similar beast, (K, TA,) like an abrasion in the skin, (TA,) causing the hair to fall off: or a cracking, or chapping, (K, TA,) incident to horse, (TA,) in their fore legs and their hind legs: or a callousness that arises in the pastern of a horse (K, TA) or similar beast, and in the place of its fetlock, in the hinder part, and a شُقَاق [q. v.] that betides it from the kicking against a mountain or stone. (TA.) A2: Also The foul smell, or foulness [of the hands] with the smell, of flesh-meat and its grease; syn. غَمَرٌ: (K:) so in the saying, أَجِدُ رَائِحَةَ عَرَنِ يَدَيْكَ [I perceive the odour of the foulness of thy hands with the smell of flesh-meat and its grease]: (IAar, TA:) or عَرَنٌ signifies the odour of flesh-meat that has عَرْم [i. e. grease, or gravy]: and also i. q. عَرْم [itself, q. v.]. (TA.) And The odour of cooked flesh-meat; (Kr, K;) as also ↓ عِرْنٌ. (K.) And A mark, or relic, [or soil,] of broth upon the hand of the cater. (El-Hejeree, TA.) And Cooked flesh-meat: (IAar, K:) or, as some say, flesh, or flesh-meat, in an absolute sense. (TA.) b2: And Smoke. (K.) A3: Also A species of tree, with which one tans. (K.) Dioscorides asserts the عرن to be A plant having leaves resembling those of the small lentil, except that they are longer than they, and having a stem about a span tall, and a red flower, and a small root; growing in neglected, or uncultivated, places: a poultice of its leaves with olive-oil is sudorific; its bruised leaves applied as a poultice act as a discutient to wounds and inflamed pustules; and taken in a beverage. or sirup, they cure the dribbling of the urine. (Avicenna, i. e. Ibn-Seenà book ii. p. 235.) عَرِنٌ the masc. epithet applied to a horse, or similar beast, signifying Having the disease termed عَرَن [q. v.]: (TA:) the fem. epithet having this meaning is عَرِنَةٌ; with which ↓ عَرُونٌ is syn. (K, TA.) A2: Also One who keeps close to the يَاسِر [or slaughterer, or superintendent of the slaughtering and of the division, of the camel for the game called المَيْسِر], in order that he may eat of the slaughtered camel. (K.) عُرْنَةٌ: see عَرَنٌ, former half. b2: عُرْنَتَانِ signifies Two specks, or spots, above the eye of a dog: so in a trad. in which men are commanded to kill every dog that is entirely black having عرنتان. (TA.) عِرْنَةٌ One who prostrates, or throws down, his antagonists much, or often; with whom one cannot cope: (S, K, TA: [in the CK, الصَرِيعُ is erroneously put for الصِّرِّيعُ:]) accord. to IB, as signifying صِرِّيعٌ, it is used in commendation: Fr says that when a man is one who prostrates, or throws down, his antagonists much, or often, abominable, wicked, or crafty, [with whom one cannot cope,] it is said that he is عِرْنَةٌ لَا يُطَاقُ. (TA.) b2: Also A man coarse, rough, or rude, and niggardly. (TA.) b3: And One who serves houses, or tents. (TA.) A2: Also The roots of the عَرَنْتُن, (AA, S, TA, in the K, erroneously, of the عِرْنِين, TA,) which is a plant used for tanning. (S in art. عرتن.) b2: And The wood of the ظِمَخ, (S, K,) a species of tree, (S, TA,) having the form of the دُلْب [or plane-tree], (TA,) with which skins for water or milk are tanned, (S, K,) and from which is cut the wood of the beaters and washers and whiteners of clothes, which is buried: accord. to ISk, [but the same is also said of the عَرْتُن,] it is a species of tree resembling the عَوْسَج [or box-thorn], except that it is bigger than it, full and luxuriant in the branch, and not having tall stems: (TA:) or it is called ↓ عِرْنٌ, [which is a coll. gen. n.,] and عِرْنَةٌ is the n. un. (AA, T in art. ظمخ.) And [it is also expl. as signifying] The piece of wood of the beaters and washers and whiteners of clothes upon which the beating is performed with that which is called the مِيجَنَة. (IKh, TA.) عِرْنِينٌ The first part or portion of anything. (S, Msb, K.) b2: And hence, (Msb,) [particularly,] the first [or upper] part [i. e. the bridge] of the nose, beneath the place where the eyebrows come together; the place of what is termed الشَّمَمُ: (S, Msb, TA:) or the head of the nose: (TA:) or the hard part of the bone of the nose: (K:) or it signifies, (K,) or is sometimes applied to, (Msb,) the nose, (Msb, K,) altogether: (K:) pl. عَرَانِينُ. (TA.) One says, هُمْ شُمُّ العَرَانِينِ [They are high in respect of the noses, or of the bridges thereof; often meaning (assumed tropical:) they are haughty, or disdainful]. (S, Msb.) And one of the learned has used it metaphorically, saying, وَأَصْبَحَ الدَّهْرُ ذُو العِرْنِينِ قَدْ جُدِعَا [lit. And nosed fortune became mutilated in the nose; by nosed being app. meant (assumed tropical:) haughty, or disdainful; and by mutilated in the nose, (assumed tropical:) marred, or abased]. (TA.) Hence also, عَرَانِينُ السَّحَابِ The first of the rains of the clouds. (TA.) b3: And (tropical:) A noble chief: (K, TA:) عَرَانِينُ signifies (tropical:) the chiefs, (S, TA,) and noble, (TA,) of a people, or party, (S,) or of the people, or of men. (TA.) عِرَانٌ A piece of wood, or stick, which is inserted in the partition between the nostrils of a camel (S, K) of the species called بُخْتِىّ. (S. [See also خِشَاشٌ.]) b2: And (hence, as being likened thereto, TA) The wooden thing [app. meaning the pin, or axis,] of the sheave of a pulley, (S, K, TA,) by which the خُطَّاف [or iron thing in which is the pin whereon the sheave turns] is made firm: (S, TA:) pl. أَعْرِنَةٌ. (TA.) b3: And A nail; (S, K, TA;) accord. to El-Hejeree, that conjoins the spear-head and the shaft. (TA.) And A horn. (K.) A2: Also Trees occupying an extended, or oblong, tract. (TA.) b2: And Roads: in this sense a pl. having no singular. (TA.) A3: See also عَرِينٌ.

A4: And see عَرَنٌ, former half.

A5: Also Distance, or remoteness, (S, K,) of a house, or dwelling, or abode. (S.) b2: And [hence,] دَارٌ عِرَانٌ (TA) and ↓ دَارٌ عَارِنَةٌ (S) A distant, or remote, house or dwelling or abode; (S, TA;) and دِيَارٌ عِرَانٌ and ↓ دِيَارٌ عَارِنَةٌ distant, or remote, houses &c.; (K, TA;) عِرَانٌ being an inf. n. used as an epithet [and therefore applicable to a pl. and to a fem. as well as a masc. sing.]: ISd says, it is not in my opinion a pl., as the lexicologists hold it to be. (TA.) A6: Also Fight, or conflict. (K.) عَرُونٌ: see عَرِنٌ.

عَرِينٌ A collection of trees, (S, Msb, K, TA,) tangled, or luxuriant, or abundant and dense; a thicket, wood, or forest: (TA:) this is the primary signification; (S, Msb, TA;) whether there be in it a lion or not. (TA.) And [particularly] A collection of thorn-trees, (K, TA,) and of such as are called عِضَاه; whether there be a lion therein or not. (TA.) b2: And [hence], as also ↓ عَرِينَةٌ, The covert, or place of resort, of the lion, (S, Msb, K,) and of the hyena, as also ↓ عِرَانٌ, and of the wolf, and of the serpent: and the former signifies also the burrow of the [lizard called]

ضَبّ: pl. عُرُنٌ. (K, TA.) b3: And (hence, TA) عَرِينٌ signifies also (tropical:) An open, or a wide, space, in front, or extending from the sides, of a house, [in this case meaning a yard,] and of a town, as, for instance, in this latter case, of Mekkeh, occurring in this sense in a trad., likened to the place of resort of the lion, because of its resistibility. (TA.) b4: And (hence also, TA) (tropical:) Eminence, or nobility; and might, strength, or resistibility. (K, TA.) A2: Also Such as is dry and broken of the [trees called] عِضَاه. (K.) A3: And Flesh: (S, K:) so it is said to signify. (S.) b2: And The prey of the lion, or the like. (K.) A4: And The cry of the [dove called] فَاخِتَة: (K, TA:) so in the T in art. عزهل. (TA.) عَرِينَةٌ: see the next preceding paragraph.

عُرَانِيَةٌ The crests, or upper parts, of waves, rising high; as in the phrase, مَآءٌ ذُو عُرَانِيَةٍ, (S, TA,) meaning water having many and high waves or billows or surges; (TA;) used by 'Adee Ibn-Zeyd in describing the flood of Noah: (S:) or the middle, and main body, or deepest part, of the sea: and the flow, or extending, of a torrent. (K.) عَرَّانٌ A seller of the wood called عِرْنَة. (TA.) عَارِنٌ: see its fem., with ة, voce عِرَانٌ, last sentence but one, in two places.

A2: العَارِنُ The lion: (K:) [app. a possessive epithet, meaning ذُو العَرِينِ: but he is said to be thus called] because of his abominable nature, and his strength. (TA.) مُعَرَّنٌ A spear having its head nailed [to the shaft] with the nail called عِرَان. (S, K.) A2: See also the following paragraph.

مَعْرُونٌ A camel having the wooden thing called عِرَان [q. v.] put into his nose. (TA.) A2: Also, applied to a سِقَآء [or skin for water or milk], Tanned with the wood called عِرْنَة; (S, K, TA;) and so ↓ مُعَرَّنٌ. (TA.) And, so applied, Tanned with the tree called عَرَن. (TA.)

حجز

1 حَجَزَةُ, aor. ـُ (S, K) and حَجِزَ, (K,) inf. n. حَجْزٌ (S, K) and حِجَازَةٌ and ↓ حِجِّيزَى, (K,) [or the last is rather a quasi-inf. n. of تَحَاجَزُوا, and, accord. to some, it is of an intensive form,] He, or it, prevented, hindered, impeded, withheld, restrained, or debarred, him, or it; syn. مَنَعَهُ, (S, K,) and كَفَّهُ. (K.) It is said in a trad., وَلِأَهْلِ القَتِيلِ أَنْ يَحْجُزُوا الأَدْنَى فَالأَدْنَى And it is for the family of the slain person to prevent the nearest [in relationship] and then the nearest [after him] from retaliating the slaughter. (TA.) And one says, كَانَتْ بَيْنَ القَوْمِ رِمِّيَّا ثُمَّ صَارَتْ إِلَى

↓ حِجِّيزَى There was a shooting of arrows or the like [or a great shooting &c.] between the people; then they withheld themselves [or withheld themselves much] from each other: (S, L:) which is a prov. (TA.) It is also said in another prov., مَا يُحْجَزُ فُلَانٌ فِى العِلْمِ (tropical:) Such a one's case [with respect to knowledge or science] cannot be concealed. (A, TA.) b2: حَجَزَ بَيْنَهُمَا, (A, Msb, K,) aor. ـُ (Msb, K) and حَجِزَ, (K,) inf. n. حَجْزٌ, (Msb,) He, or it, intervened as, or made, or formed, a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between them two; he separated, or parted, them; (Msb, K;) i. e., two things; (Msb;) or two persons or things facing, or opposite to, each other. (Az, A, TA.) 2 سَطْحٌ لَمْ يُحَجَّزْ بِجِدَارٍ [A flat roof that has not been fenced round with a wall to prevent persons falling from it]. (K in art. جلح.) 3 حَاجَزُوا عَدُوَّهُمْ, (A,) inf. n. مُحَاجَزَةٌ, (S, K,) They reciprocally prevented their enemy from fighting with them, or reciprocally abstained from fighting with them, and made peace with them; syn. كَافُّوهُمْ, (A,) and syn. of the inf. n. مُمَانَعَةٌ, (S, K, TA,) and مُسَالَمَةٌ. (TA.) It is said in a prov., إِنْ أَرَدْتَ المُحَاجَزَهْ فَقَبْلَ المُنَاجَزَهْ [If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting]: (S, TA:) or المُحَاجَزَهْ قَبْلَ المُنَاجَزَهْ [The reciprocal prevention of fighting, and the making of peace, should be before fighting]. (A.) [See also art. نجز.]4 أَحْجَزَ see 8.6 تَحَاجَزَا They prevented one another, or mutually abstained, from fighting, [and made peace, one with another; (see also 3;)] syn. تَمَانَعَا: (S * K, TA:) said of two troops. (S.) b2: تحاجز القَوْمُ The people separated themselves, one from another; they left, forsook, or relinquished, one another; as also ↓ انحجزوا and ↓ احتجزوا. (TA.) A2: Also تحاجز القَوْمُ The people took, or took hold of, one another by the حُجَز [pl. of حُجْزَةٌ]; took hold of one another's حُجَز: (TA:) [or sought aid, or refuge and protection, one of another: see حَجْزَةٌ.]7 انحجز quasi-pass. of حَجَزَهُ in the first of the senses explained above; (TA;) He, or it, was, or became, prevented, hindered, impeded, withheld, restrained, or debarred; he withheld, or restrained, himself; he refrained, forbore, or abstained. (S, K, TA.) b2: انحجز عَنْهُ He left, forsook, or relinquished, it. (TA.) b3: See also 6.

A2: See also 8.8 احتجز بِهِ He, or it, was, or became, defended, or he defended himself, by it; syn. امْتَنَعَ. (TA.) [See also another explanation in what follows.] b2: احتجزا They two were, or became, separated, or parted, each from the other. (TA.) See also 6.

A2: احتجزهُ He carried it in his حُجْزَة: (A, K: *) like as اِحْتَضَنَهُ signifies “he carried it in his حِضْن” (A.) b2: احتجز بِإِزَارِهِ He tied his ازار upon [or around] his waist; (S, Mgh, Msb, K;) he made the two ends thereof to meet, and tied it upon his waist; (A, TA;) he wrapped it round his waist. (TA.) b3: Hence, احتجز بِالحِرَارِ وَالجِبَالِ It was encompassed by the stony tracts called حرار [pl. of حَرَّةٌ], and by the mountains. (Mgh.) A3: احتجز He, (a man, TA,) or it, (a party of people, S,) came to the province called El-Hijáz; (S, K;) as also ↓ انحجز; (ISk, S, K;) and ↓ احجز, (K,) inf. n. إِحْجَازٌ. (TA.) حَجْزٌ One who abstains from what is unlawful and indecorous. (TA.) [See also حُجْزَةٌ.]

حِجْزٌ: see حُجْزَةٌ, in two places.

حَجْزَةٌ A severe year, that confines men to their tents or houses, so that they slaughter their generous camels to eat them. (L in art. نبت, on a verse of Zuheyr.) حُجْزَةُ الإِزَارِ The place [or part] of the ازار where it is tied [round the waist]; (S, Msb, K, TA;) the place where the end of the ازار is folded, or doubled, in wrapping it round: (Lth, TA:) and [in like manner] حُجْزَةُ السَّرَاوِيلِ [the tuck, or doubled upper border, of the trousers, through which passes the waist-band, i. e., the band or string that binds them round the waist;] the part of the trousers in which is the تِكَّة [or waist-band]; (S;) the place of the تِكَّة: (K:) pl. حُجَزٌ (Msb, TA) and حُجُزَاتٌ and حُجَزَاتٌ: (TA:) and hence حُجْزَةٌ is applied to the garment called إِزَار itself; as also ↓ حِجْزٌ; of which latter the pl. is حُجُزٌ, with two dammehs, [app. contracted into حُجْزٌ,] and pl. pl. حُجُوزٌ: Z says that ↓ حِجْزٌ and حُجْزٌ signify the same. (TA.) b2: Hence, شِدَّةٌ الحُجْزَةِ (tropical:) Patience, (K, TA,) and hardiness. (TA.) One says, هَوَ شَديدُ الحُجْزَةِ (tropical:) He is patient in difficulty. (TA.) And it is said in a trad. of 'Alee, when he was asked respecting the BenooUmeiyeh, هُمْ أَشَدُّنَا حُجَزًا, or حَجْزَةً, accord. to different relations, (tropical:) They are the most patient of us in difficulty. (TA.) b3: You say also رَجُلٌ طّيِّبُ الحُجْزَةِ, (A, TA,) and كَرِيمُ الحُجْزَةِ, and كَرِيمُ الحُجْزِ, [app. a contraction of الحُجُزِ,] (TA,) (tropical:) He is one who abstains from what is unlawful and indecorous [especially with respect to women]; like طَيِّبُ الإِزَارِ. (TA.) b4: And هُوَ نَاتِىءُ الحُجْزَةِ (tropical:) He is full in the flanks: the being so is a fault. (K, TA.) b5: You also say, أَخَذَ بِحُجْزَتِهِ,, meaning (tropical:) He sought aid of him: (A, TA:) or he had recourse to him for refuge and protection. (TA.) And أَخَذَ بِحُجْزَةِ اللّٰهِ, i. e., بِسَبَبٍ مِنْهُ [meaning, (assumed tropical:) He laid hold of a means of obtaining access, or nearness, to God]: said of Mohammad, in a trad. (TA.) And هٰذَا كَلَامٌ آخِذٌ بَعْضُهُ بِحُجَزِ بَعْضٍ (tropical:) This is language disposed in regular order, consecutively. (A, TA.) It is said in a trad., إِنَّ الرَّحِمَ أَخَذَتْ بِحُجْزَةِ الرَّحمٰنِ [Verily الرَّحِمُ is connected with الرَّحْمٰن]: said to mean, that the name of الرحم is derived from الرحمن; so that it is as though it attached itself thereto, and laid hold of the middle thereof. (IAth, TA.) حِجْزَةٌ A mode, manner, or form, of tying the إِزَار. (TA.) حِجَازٌ: see حَاجِزٌ.

حَجَازَيْكَ Separate thou, or part thou, the people; (S, A, K; and T in art. دول, on the authority of IAar;) time after time: (K:) app. meaning, without intermission: (TA:) or it may mean withhold thyself. (IAar, T in art. دول.) حِجِّيزَى: see 1, in two places.

حَاجِزٌ A thing intervening, as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between two other things, (TA,) or between two things facing, or opposite to, each other; (Az, A, TA;) as also ↓ حِجَازٌ. (Az, A, TA.) Hence the province called El-Hijáz is thus named, because it forms a separation between Nejd and the Ghowr, or Ghór; (S, Mgh, TA;) or between Nejd and the Saráh; (Msb, K;) or between the Ghowr, or Ghór, and Syria (Mgh, Msb, TA) and the Bádiyeh; (Mgh, TA;) or between Nejd and Tihámeh; (K;) or because the Hirár [or certain stony tracts] separate it from the high part of Nejd; (Az, TA;) or because it is encompassed by the Hirár and the mountains, (Mgh, Msb, *) or by the five Hirár, namely, the Harrah of Benoo-Suleym and that of Wákim and that of Leylà and that of Showrán and that of En-Nár. (As, K.) b2: Also sing. of حَجَزَةٌ, (K,) which latter signifies Wrongers, or wrongdoers, who prevent one from obtaining his right: (S:) or persons who defend men, one from another, and decide between them justly. (Az, TA.) In the K, the signification of “wrongers, or wrongdoers,” is combined with the contrary explanation given by Az. (TA.) It is said in a trad. of Keyleh, أَيْعُجِزُ ابْنُ هٰذِهِ أَنْ يَنْتَصِفَ مِنْ وَرَآءِ الحَجَزَةِ [Is the son of this woman unable to obtain his right in the absence of the wrongdoers who prevent his doing so?]: (S:) or [according to one relation] أَيُلَامُ ابْنُ ذِهْ أَنْ يَفصِلَ الخُطَّةَ مِنْ وَرَآءِ الحَجَزَة [Is the son of this woman to be blamed for deciding the affair in the absence of those who defend men, one from another, and decide between them justly?]: by “the son of this woman” she means her own son: she says, if he suffer a wrong, and allege for himself that which repels from him the wrong, [without having recourse to the judge,] he is not to be blamed. (TA.) [See also خُطَّةٌ.]

مَحْجُوزٌ Hit, or hurt, in the place [or part of the body] where the إِزَار is tied. (K.) مُحْتَجَزٌ The place [or part of the body] where the إِزِار is tied. (K.) مُحْتَجِزٌ Having his waist bound [with the إِزَار]: and with ة, a woman having her مِئْزَر bound upon [that part of her person which is termed] the عَوْرَة. (TA.)

حبل

1 حَبَلَهُ, (K,) aor. ـُ inf. n. حَبْلٌ, (TA,) He bound, tied, or made fast, him, or it, with a rope, or cord. (K, TA.) b2: [Hence,] حَبْلٌ signifies [also] (assumed tropical:) The making a covenant. (KL.) b3: and (assumed tropical:) The obtaining أَمَان [i. e. a promise, or an assurance, of security or safety]. (KL.) b4: and The placing a snare for game. (KL.) And The catching game with, or in, a snare. (KL.) Yousay, حَبَلَ الصَّيْدَ, (Az, ISd, Msb, K,) aor. ـُ (Msb,) inf. n. حَبْلٌ; (Msb, TA;) and ↓ احتبلهُ, (Az, S, ISd, Msb, K,) and ↓ تحبّلهُ; (TA;) He took, or caught, the game with the حِبَالَة [or snare]: (Az, S, ISd, Msb, K:) or he set up the حِبَالَة for the game. (ISd, K.) And حَبَلَتْهُ الحِبَالَةُ The snare [caught him, or] clung to him: and hence, قَذًى

حَبَلَتْهُ عَيْنُهُ (tropical:) [Motes which his eye caught]; a metaphorical phrase, used by Er-Rá'ee; the eye being likened to the snare; and the motes, to game. (TA.) And حُبِلَ عَنِ البَرَاحِ (assumed tropical:) [He was prevented, as by a snare, or by a rope, from quitting his place] (TA.) And زَوْجُهَا ↓ اِحْتَبَلَهَا [app. meaning (assumed tropical:) Her husband entrapped her: or laid a snare for her]. (TA.) And ↓ احتبلهُ المَوْتُ (tropical:) [Death ensnared him; or took him]. (ISd, Z, TA.) And حَبَلَتْهُ فُلَانَةُ (tropical:) Such a woman smote his heart with her love; [or captivated him;] as also ↓ اِحْتَبَلَتْهُ. (TA.) [And accord. to the CK, حَبْلٌ also signifies the same as مُدَاهَنَةٌ [i. e. (assumed tropical:) The endeavouring to conciliate; &c.]: but the reading in the TA, and in my MS. copy of the K, is دَاهِيَة: which, however, occurs afterwards in the K as a meaning of حَبْلٌ and of حِبْلٌ.]

A2: حَبِلَتْ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَبَلٌ, (S, Mgh, Msb, K, TA, [in the CK حَبْل,]) said of a woman, (S, Mgh, Msb,) and of any female beast, (Msb,) She was, or became, pregnant: (S, Msb, K:) حَبَلٌ and حَمْلٌ signifying the same: (AO, S, ISd, K: *) or the former applies only to human beings; and the latter, to others. (Msb, TA.) You say وَقْتُ حَبَلِ أٌمِّهِ بِهِ [The time of his mother's being pregnant with him]. (S.) b2: [Hence,] حَبَلٌ signifies also (tropical:) The being full. (ISd, K, TA.) You say, حَبِلَ مِنَ الشِّرَابِ and المَآءِ, aor. ـَ (K,) inf. n. حَبَلٌ, (K, * TK,) (tropical:) He became full of beverage, or wine, and of water, (K, TA,) and his belly became swollen [therewith, like that of a pregnant woman]. (TA.) b3: and (tropical:) The being angry. (K, * TA.) You say, حَبِلَ فُلَانٌ (tropical:) Such a one became angry. (TK.) 2 حبّل الزَّرْعُ, inf. n. تَحْبِيلٌ, (M, A, K, [in the CK, and in my MS. copy of the K, erroneously, الزَّرْعَ,]) (tropical:) The seed-produce shot forth (قَذَفَ) one part thereof upon another, or parts thereof upon others: (M, K, TA:) or the ears of the seedproduce [or corn] became compacted and filled with the grain. (A, TA.) 4 احبل العِضَاهُ The [trees called] عضاه [produced their حُبْل, or حُبَل; or] scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by تَنَاثَرَ وَرْدُهَا وَ عَقَدَ [meaning عَقَدَ الثَّمَرَ]: (A, O, K:) from الحُبْلَةُ [q. v.], like عَلَّفَ from العُلَّفَ. (AA, O, TA.) A2: احبلهُ, (S, K,) inf. n. إِحْبَالٌ, (TA,) He fecundated it; syn. أَلْقَحَهُ. (S, K.) 5 تَحَبَّلَ see 1.8 إِحْتَبَلَ see 1, in four places.

حَبْلٌ i. q. رَسَنٌ [as meaning A rope, or cord]; (S;) a certain thing well known; (Msb;) a thing with which one ties, binds, or makes fast, a beast &c.; syn. رِبَاطٌ: (M, K:) and i. q. رَسَنٌ [as meaning a halter]; (M, Msb, K;) as in the Kur cxi. 5; (TA;) and so ↓ مُحَبَّلٌ: (M, K:) in the former sense, the pl. [of pauc.] is أَحْبُلٌ (S, M, K) and أَحْبَالٌ (M, K) and [of mult.] حِبَالٌ (S, M, Msb, K) and حُبُولٌ (M, K) and حِبَالَةٌ (L voce جُرْحٌ) [and حُبُولَةٌ, agreeably with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, (see حَجَرٌ,)] and ↓ حَبَائِلُ, which is anomalous, as in the phrase حَبَائِلُ اللُّؤْلُؤِ [cords of pearls], occurring in a trad.; or this is a mistranscription for جَنَابِذُ, (K, TA, [in the CK حَنائِدُ,]) with ج [and ن] and ذ: (TA:) and in the latter sense, the pl. is حُبُولٌ. (M, Msb, K.) In a trad. in which it is said that a man's hand is to be cut off for his stealing a حَبْل, the حبل of a ship may be mean. (Mgh in art. بيض.) b2: [Hence, (assumed tropical:) A bond; cause of union; or link of connexion:] connexion with another by the bond of love or friendship or the like; (S, K, TA;) pl. حِبَالٌ: (TA:) mutual connexion by such a bond. (ISd, Msb, K.) You say, وَصَلَ فُلَانٌ فِى حَبْلِ فُلَانٍ (assumed tropical:) Such a one married his daughter to such a one. (Har p. 223.) And هُوَ يَخْطُبُ فِى حَبْلِ فُلَانِ (assumed tropical:) He aids such a one in seeking, or demanding, a woman in marriage. (TA.) And it is said in a trad., إِنَّ بَيْنَنَا وَ بَيْنَ القَوْمِ حِبَالًا وَ نَحْنُ قَاطِعُوهَا (assumed tropical:) Verily there is between us and the party a connexion by the bond of love or friendship or the like, and we are severing it. (TA.) You say also, إِنَّهُ لَوَاسِعُ الحَبْلِ (tropical:) Verily he is large, or liberal, in disposition; [or in the scope of his friendship;] and ضَيِّقُ الحَبْلِ (tropical:) narrow therein. (TA.) b3: (tropical:) A covenant, or compact: (S, Msb, K, TA:) (tropical:) a covenant, or an obligation, by which one becomes responsible for the safety, or safe-keeping, of a person or thing: (K, TA:) and (tropical:) a promise, or an assurance, of security, or safety; (A 'Obeyd, S, Msb, K, TA;) such as a man, desiring to make a journey, used [and still uses] to take from the chief of a tribe: (A 'Obeyd, TA:) pl. حِبَالٌ. (TA.) You say, كَانَتْ بَيْنَهُمْ حِبَالٌ فَقَطَعُوهَا (tropical:) There were between them covenants, and obligations whereby they were responsible for one another's safety, and they broke them. (TA.) And it is said in the Kur [iii. 108], إِلَّا بِحَبْلٍ مِنَ اللّٰهِ وَ حَبْلٍ مِنَ النَّاسِ (tropical:) Unless [they have] a covenant from God and a covenant from men: (Ibn-'Arafeh, TA:) for the unbeliever requires a covenant from God, which consists in his being of those who have a revealed scripture without which he cannot retain his religion nor enjoy protection, and a covenant granted to him by men. (Er-Rághib, TA.) And it is also said in the Kur [iii. 98], وَاعْتَصِمُوا بِحَبْلِ اللّٰهِ i. e. (tropical:) [And hold ye fast] by the covenant of God: (TA:) or (tropical:) the means of approach, or access, unto God; i. e. the Kur-án, and the Prophet, and intelligence, &c., which are the means of obtaining the protection of God; for حَبْلٌ is metaphorically applied to (tropical:) any means of access to a thing: (Er-Rághib, TA:) or these words of the Kur mean (tropical:) and follow ye the Kur-án, and abstain from schism. (A'Obeyd, TA.) And in like manner, the saying of Ibn-Mes'ood, عَلَيْكُمْ بِحَبْلِ اللّٰهِ, means (tropical:) Keep ye to the Book of God; for it is a security for you, and a covenant, against the punishment of God. (A'Obeyd, TA.) b4: (tropical:) An elongated, or extended, tract of sand, (T, S, M, Mgh, K,) collected together, abundant, and high: (T, TA:) or حَبْلٌ مِنَ الرَّمْلِ means a long, extended, tract of sand, collected together, and elevated: (Msb:) [or simply a long, or long and elevated, tract of sand; likened to a rope, as is indicated in the Mgh:] pl. حِبَالٌ. (TA.) b5: [(assumed tropical:) A long, creeping, or twining, stalk or shoot or branch; likened to a rope or cord: pl. حِبَالٌ: often occurring in descriptions of plants by AHn and others.]

b6: See also حَبَلَةٌ. b7: الحَبْلُ (assumed tropical:) The وَرِيد; [a name applied to each of the two carotid arteries, and sometimes to each of the two external jugular veins;] also called حَبْلُ الوَرِيدِ; a vein between the windpipe and the [two sinews called the]

عِلْبَاوَانِ; (Fr, TA;) a certain vein in the neck, (S,) or in the حَلْق. (Msb.) b8: (assumed tropical:) The عَاتِق [or part between the shoulder-joint and the neck]: (K:) or الحَبْلُ, (K,) or حَبْلُ العَاتِقِ, (TA,) signifies the طَرِيقَة [app. here meaning, as it does in some other instances, oblong muscle] that is between the neck and the head of the shoulder-blade: or a sinew between the neck and the shoulderjoint: (K:) or حَبْلُ العَاتِقِ signifies a bond, or ligament, between the عاتق and the neck; (T, Msb, TA;) or between the neck and the shoulderjoint: (Lth, TA:) or certain sinews. (S.) b9: (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the fore arm, (K, TA,) extending from the wrist until it becomes concealed in the shoulder-joint: (TA:) or حَبْلُ الذِّرَاعِ is [a vein, or nerve,] in the arm: (S:) or حِبَالُ الذِّرَاعَيْنِ signifies the sinews that appear upon the two fore arms; and in like manner, those of a horse. (TA.) One says, هُوَ عَلَى حَبْلِ ذِرَاعِكَ, (S, TA,) a prov., (S,) meaning (tropical:) He, or it, is near to thee: (T, S, Sgh:) or within thy power, or reach; or possible, or practicable, to thee; or easy to thee. (ISd, Z, TA.) b10: Also, (K,) or حَبْلُ الفَقَارِ, (TA,) (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the back, (K, TA,) extending from the beginning thereof to its end. (TA.) b11: الحِبَالُ فِى السَّاقِ, (K,) or حِبَالُ السَّاقَيْنِ, (M,) (assumed tropical:) The sinews of the two shanks. (M, K.) b12: الحِبَالُ فِى الذَّكَرِ, (K,) or ↓ حَبَائِلُ الذَّكَرِ, (M,) (assumed tropical:) The veins (عُرُوق) of the penis. (M, K.) b13: الحَبْلُ also signifies The station of the horses collected for a race, before they are let go. (K.) [Probably it was marked by an extended rope; and for that reason was thus called.]

A2: Also Heaviness; weight, or weightiness; ponderousness; syn. ثِقَلٌ. (Az, K.) حُبْلٌ: see حُبْلَةٌ.

حِبْلٌ A calamity, or misfortune; (S, K;) as also ↓ حَبُولٌ: (K:) pl. حُبُولٌ. (S, K.) ISd cites as an ex. the saying of El-Akhtal, وَ كُنْتُ سَلِيمَ القَلْبِ حَتَّى أَصَابَنِى

مِنَ اللَّامِعَاتِ المُبْرِقَاتِ حُبُولُ [And I was sound of heart until calamities befell me from the resplendent females, exhibiting their beauty]. (TA.) b2: رَجُلٌ حِبْلٌ (assumed tropical:) A learned, sagacious, intelligent man. (IAar, K. *) [And حِبْلٌ also signifies (assumed tropical:) Very intelligent, or very cunning. Pl. أَحْبَالٌ.] You say, إِنَّهُ لَحِبْلٌ مِنْ أَحْبَالِهَا, meaning (tropical:) Verily he is one who possesses much intelligence, or much cunning: and verily he is a gentle manager of cattle. (ISd, K, TA.) حَبَلٌ: see حَبَلَةٌ.

A2: It is also an inf. n.; i. e., of حَبِلَتْ. (S, Mgh, Msb, K.) A3: And it is also a simple subst.: (K, TA: [in the CK, واسْمُ جَمْعٍ is erroneously put for واسْمٌ:]) [i. e.] it also signifies The fœtus in the womb: (Mgh:) pl. أَحْبَالٌ. (K.) It is said in a trad., نَهَى عَنْ حَبَلِ

↓ الحَبَلَةِ, (S, Mgh,) or نَهَى عَنْ بَيْعِ حَبَلِ الحَبَلَةِ, (Msb, K,) i. e. He forbade the selling of the offspring of the offspring (S, Msb, K) in the belly (Msb, TA) of the she-camel &c.; (Msb;) [i. e.,] the offspring of the fœtus (A'Obeyd, S, Msb) in the belly of the she-camel [&c.]; (A'Obeyd, Msb;) [i. e.,] what the fœtus will bring forth, if it be a female; (Mgh;) the ة in الحبلة being the sign of the fem. gender; (A'Obeyd, Mgh, Msb;) or a sign of intensiveness of the signification: (IAmb, TA:) for the Arabs in the Time of Ignorance used to sell the offspring of the offspring in the bellies (T, M, Msb, TA) of pregnant beasts, (T, Msb,) or of sheep or goats: (M, TA:) or the meaning is, what is in the belly of the she-camel: (A'Obeyd, Esh-Sháfi'ee, K:) or the produce of the grape-vine before it has attained to maturity: (M, K:) but Suh disapproves of this last explanation, as a mistake occasioned by the ة in الحبلة. (TA.) b2: (assumed tropical:) Anything that is in another thing: thus, for instance, the pearl is the حَبَل of the oyster-shell; and the wine is the حَبَل of the glass bottle. (A, TA.) A4: (tropical:) Fulness; (ISd, K, TA; [see حَبِلَ;]) as also ↓ حُبَالٌ. (IAar, K.) b2: (tropical:) Anger: (K, TA:) (tropical:) anger and grief; as in the saying بِهِ حَبَلٌ (tropical:) In him is anger and grief: (Az, ISd, K, TA:) from the same word as meaning the “ pregnancy ” of a woman. (Az, TA.) A5: حَبَلْ حَبَلْ A cry by which sheep or goats are chidden. (Sgh, K.) حَبْلَةٌ: see حَبْلَةٌ.

حُبْلَةٌ The fruit, or produce, of the [kind of trees called] عِضَاهُ, (S, K,) in general: (K:) or the pod, or receptacle of the seeds, of the سَمُر and سَلَم; [so accord. to Az; as appears from a comparison of passages in art. بل in the T and TA;] that of other [trees of the kind called] عضاه being termed سِنْفَةٌ: (TA:) or the fruit, or produce, of the سَمُر, resembling the [species of kidney-bean called] لُوبِيَآء; (IAar, TA;) or of the سَلَم and سَيَال and سَمُر, (M, K,) which is a curved thing, containing small black grains, resembling lentils: (M, TA:) or, accord. to AO, a species of tree; as is the سَمُر: (Az, TA:) pl. ↓ حُبْلٌ, [or rather this is a coll. gen. n.,] and [the proper pl. is]

حُبَلٌ. (K.) Hence, in a trad. of Saad, وَ مَا لَنَا طَعَامٌ إِلَّا الحُبْلَةُ وَ وَرَقُ السَّمُرِ [We having no food except the حبلة and the leaves of the سمر]. (S, TA.) b2: A kind of ornament worn by women, (S, K, TA,) fashioned in the form of the fruit thus called, (TA,) and put upon necklaces, (S, TA,) used in the Time of Ignorance. (As, TA.) b3: A certain herb, (بَقْلَةٌ, ISd, K,) sweet, or pleasant, of the herbs termed ذُكُور: so says ISd: and in one place he says, a certain tree which [the lizards termed] ضِبَاب eat. (TA.) b4: See also what next follows.

حَبَلَةٌ (M, A, K) and ↓ حَبْلَةٌ, (M, A,) or ↓ حُبْلَةٌ, (K,) (assumed tropical:) A grape-vine; (M, A, K;) its branches being likened to ropes, or cords: (A, TA:) or a stock of a grape-vine: (K:) the first of these words has the latter signification (Mgh, TA) accord. to As: (TA:) or it signifies a stock of a grape-vine having its branches spread upon its trellises: (TA:) or the first and second signify a branch of a grape-vine: (S) or, accord. to Lth, حبلة [thus in the TA, without any syll. sign,] signifies a grape-vine: and also a طاق [app. here meaning an arch] of the branches of a grape-vine: so in the T: (TA:) and ↓ حَبَلَ and ↓ حَبْلٌ [are coll. gen. ns., and] signify grapevines. (K.) b2: حَبَلَةُ عَمْرٍو A sort of grapes of Et-Táïf, white, and pointed at the extremities. (TA.) A2: See also حَبَلٌ: A3: and see what next follows.

حُبْلَى Pregnant; (S, Mgh, Msb, K;) as also ↓ حَابِلَةٌ; (K;) and ↓ حَبْلَانَةٌ also occurs in the same sense: (ISd, K) applied to a woman, (S, Mgh,) or, accord. to Az, to any animal having a nail, (S,) or to any beast, as, for instance, a sheep, or goat, and a cat: (Msb:) pl. of the first حَبَالَى (S, Mgh, Msb, K) and حُبْلَيَاتٌ (Msb, K) and حَبَالَيَاتٌ, (S, TA,) which last is pl. of حَبَالَى: (TA:) and the pl. of حَابِلَةٌ is ↓ حَبَلَةٌ, (K,) which is extr. (TA.) One says, اللَّيْلُ حُبْلَى لَسْتَ تَدْرِى

مَا تَلِدُ (assumed tropical:) [The night is pregnant: thou knowest not what it will bring forth]: meaning that the events of the night are not to be trusted. (TA.) b2: See also حَبْلَانَةٌ.

حُبْلِىٌّ and ↓ حُبْلَوِىٌّ Of, or relating to, one that is حُبَلَى, i. e. pregnant. (S, K.) حَبْلَانَةٌ: see حُبْلَى. b2: [Hence,] حَبْلَانُ (tropical:) Full [of beverage, or wine, and of water; see حَبِلَ]; as also ↓ حُبْلَان: fem. of the former حَبْلَى; and of the latter; ↓ حُبْلَى [which is anomalous]: (AHn, ISd, K, TA:) and ↓ أَحْبَلُ a man full of beverage or wine. (Z, TA.) b3: And حَبْلَانُ (tropical:) Angry; (K, TA;) full of anger; عَلَى فُلَانٍ against such a one: (TA:) fem. with ة. (Ibn-'Arafeh, K, TA.) حُبْلَان: see the next preceding paragraph. [By rule, it should be with tenween, like عُرْيَانٌ, and should form its fem. with ة.]

حُبْلَوِىٌّ: see حُبْلِىٌّ.

حُبْلَاوِىٌّ: see حُبْلِىٌّ.

حُبَالٌ: see حَبَلٌ.

A2: Also (assumed tropical:) Much hair. (Az, TA.) حَبُولٌ: see حِبْلٌ.

حَبِيلُ بَرَحٍ (assumed tropical:) One who stands in his place like the lion, not fleeing: (S:) or (tropical:) courageous: (K, TA:) and an appellation given to (tropical:) a lion; (K, TA;) as though he were prevented, as by a snare, or by a rope, from quitting his place; not quitting it, by reason of his boldness. (TA.) حِبَالَةٌ (S, Msb, K) and ↓ أُحْبُولَةٌ (Lth, Msb, K) and ↓ أُحْبُولٌ (Lth, K) A snare; or thing by means of which one takes, catches, or snares, game, or wild animals, or birds; (S, M, K;) of whatever kind it be; (M, TA;) a شَرَك, and the like: (Msb:) or حبالة peculiarly applies to the cord (حَبْل) of him who takes, catches, or snares, game or the like: (Er-Rághib, TA:) pl. of the first حَبَائِلُ, (Msb, TA,) and of the second [and third] أَحَابِيلُ. (Msb.) It is said in a prov., خَشِّ ذُؤَالَةَ بِالحِبَالَةِ [Frighten thou the wolf to catch him with the snare]; ذؤالة meaning the wolf: applied to him whose threatening is not cared for: i. e., threaten another than me; for I know thee. (Meyd, TA.) b2: [Hence,] النِّسَآءُ حَبَائِلُ الشَّيْطَانِ (assumed tropical:) [Women are the snares of the Devil]. (TA.) And حَبَائِلُ المَوْتِ (assumed tropical:) The causes of death. (K.) And هُوَ حِبَالَةُ الإِبِلِ (assumed tropical:) He is one who takes good care of the camels, so that they do not escape from him. (TA.) b3: For the pl. حَبَائِلُ, see also حَبْلٌ, in two places; in the first sentence, and near the end of the paragraph.

حَابِلٌ One who binds, ties, or makes fast, a rope, or cord. (TA.) Hence, (TA,) يَا حَابِلُ اذْكُرْ حَلًّا, a prov., (K, TA,) meaning O binder, or tyer, of the rope, bear in mind the time of untying. (TA.) b2: The setter of the snare (حَبَالَة) for game; (S, TA;) as also ↓ مُحْتَبِلٌ. (TA.) It is said in a prov., اِخْتَلَطَ الحَابِلُ بِالنَّابِلِ (S) (assumed tropical:) The setter of the snare became confounded with the shooter of the arrows: (TA in art. خلط:) or, in this instance, (S,) الحابل signifies the warp; and النابل, the woof. (S, K.) And in another prov., ثَارَ حَابِلُهُمْ عَلَى نَابِلِهِمْ (assumed tropical:) They kindled mischief among themselves: (K, TA:) الحابل [properly] signifying the owner of the حِبَالَة; and النابل, the shooter with نَبْل, or the owner of نَبْل: i. e., their case became confused: and sometimes it is applied to a party whose case has become turned from its proper state, and who become roused, or stirred up, one against another. (Az, TA.) One says also, حَوَّلَ حَابِلَهُ عَلَى نَابِلِهِ (assumed tropical:) He turned it upside down. (K.) And اِجْعَلْ حَابِلَهُ نَابِلَهُ, and حَابِلَهُ عَلَى نَابِلِهِ, (assumed tropical:) Turn thou it upside down. (TA.) b3: (tropical:) An enchanter. (Sgh, K, TA.) A2: A [lizard of the kind called] ضَبّ that feeds upon the حُبْلَة [q. v.]; (S, M, K;) and so a gazelle. (TA.) A3: حَابِلَةٌ: see حُبْلَى.

حَابُولٌ A rope [in the form of a hoop] by means of which one ascends palm-trees; (S, M, K;) made of bark, or of [the fibres of the palmtree called] لِيف. (Har pp. 544-5.) أَحْبَلُ: see حَبْلَانُ, voce حَبْلَانَةٌ.

أُحْبُولٌ and أُحْبُولَةٌ: see حِبَالَةٌ.

مَحْبَلٌ The time of pregnancy: (K:) [or the time of one's mother's pregnancy: for] you say, كَانَ ذٰلِكَ فِى مَحْبَلِ فُلَانٍ That was in the time of such a one's mother's being pregnant with him. (S, TA.) So in the saying of El-Mutanakhkhil El-Hudhalee: خُطَّ لَهُ ذٰلِكَ فِى المَحْبَلِ لَا تَقِهِ المَوْتَ وَقِيَّاتُهُ [His possessions by means of which he preserves himself shall not preserve him from death: that was written for him in the time when his mother was pregnant with him: or the last word is المَهْبِلِ: so in the TA in arts. هبل and وقى: see what here follows, in the next sentence]: or the meaning is that here following. (TA.) b2: [The register of God's decrees; which is called] the first writing: (ISd, K:) but in the verse cited above, the last word, accord. to some, is ↓ المَحْبِل, (TA,) which means المَهْبِل, (K, TA,) and this is the reading best known, signifying the place of gestation in the womb. (TA.) مَحْبِلٌ: see what next precedes.

مُحَبَّلٌ: see حَبْلٌ, first sentence. b2: Also Hair crisped, or twisted and contracted: so accord. to the K; in which is added, شِبْهُ الجَثْلِ; but the right reading is شِبْهُ الحَبْلِ [like the rope or cord]: or having its locks twisted like ropes or cords: [thus many Ethiopian races, and some of the Arab women, twist their hair, like cords; and thus, generally, did the ancient Egyptians:] or, accord. to the M, i. q. مَضْفُورٌ [meaning plaited, or twisted]. (TA.) مَحْبُولٌ A wild animal caught, or entangled, in a حَبَالَة [or snare]: (S:) or one for which a حبالة has been set, though he may not as yet have fallen into it: and ↓ مُحْتَبَلٌ [in the CK erroneously مُحْتَبِل] one that has fallen into it, (ISd, K,) and been taken. (ISd, TA.) مُحْتَبَلٌ: see what next precedes. b2: Also [The place of the hobble; i. e.] (tropical:) the pastern of a beast: (T, TA:) or the pasterns of a horse: (S, K:) originally used in relation to a bird caught in a snare. (A, TA.) مُحْتَبِلٌ: see حَابِلٌ.

بتع

1 بَتِعَ, (S, K,) aor. ـَ (K,) inf. n. بَتَعٌ, (ISh, S, K,) He (a horse, K) was, or became, long in the neck, and at the same time strong in its base: (S, K:) or thick and fleshy in the neck: or strong in the neck. (ISh.) b2: It, (the body,) and he, (a man,) was, or became, strong in the joints. (K, TA.) A2: بَتَعَ, aor. ـِ He prepared, and made, the beverage called نَبِيذ. (Ibn-'Abbád, K.) [See بِتْعٌ.]

بَتْعٌ, with fet-h, [perhaps a mistake for بَتَعٌ, (see 1,)] Strength. (TA.) بِتْعٌ (S, Mgh, K) and ↓ بِتْعٌ (S, K) [Hydromel, or] نَبِيذ of honey, (S, K,) that has become strong; (K;) نبيذ made of honey, as though it were wine in strength, the drinking of which is disapproved; (El-'Eyn;) an intoxicating beverage made of honey, in El-Y emen: (Mgh:) or wine made of fresh dates: (Ibn-El-Beytár, cited by Golius:) or the pure juice of grapes; (Ibn-' Abbád, K;) said by some to be so called by reason of the strength therein, from بَتَعٌ, [inf. n. of بَتِعَ,] meaning “ strength of the neck: ” (TA:) or the former signifies wine: (K:) or wine made of honey: (AHn:) a word of the dial. of El-Yemen: (TA:) the wine of El-Medeeneh is from unripe dates, and from ripe dates; that of the Persians, from grapes; that of the people of El-Yemen is بِتْع, and is from honey; and that of the Abyssinians is سُكُرْكَة. (Aboo-Moosà El-Ash'aree.) [See مِزْرٌ.]

A2: See also بَتعٌ.

بَتِعٌ A horse long in the neck, and at the same time strong in its base: fem. with ة: (As, S, K:) or long in the neck. (IAar.) You say also عُنُقٌ بَتِعٌ (ISh, TA) and بَتِعَةٌ (TA) A strong neck: or an excessively long neck: (TA:) or a thick and fleshy neck: (ISh:) and ↓ أَبْتَعُ [in like manner] signifies full, applied to a رُسْغ, [app. here meaning a pastern], (K,) accord. to Lth, who cites, from Ru-beh, the phrase رُسْغًــا أَبْتَعَ: but IB thinks that the right reading is جِيدًا أَبْتَعَ [a full neck]. (TA.) b2: Also A tall man: (L, TA:) in this sense, accord. to the K, ↓ بِتْعٌ, which is a mistake: (TA:) fem. with ة. (L, TA.) b3: And Strong in the joints, applied to a body, (Lth, K,) and to a man; as also ↓ أَبْتَعُ: (K:) fem. of the former with ة: (TA:) and of ↓ the latter, بَتْعَآءُ: and pl. of the latter, بُتْعٌ. (K.) بُتَعُ pl. of بَتْعَآءُ, fem. of أَبْتَعُ, q. v.

بِتَعٌ: see بِتْعٌ.

بَتَّاعٌ A vintner, in the dial. of El-Yemen. (TA.) [See بِتعٌ.]

بَاتِعٌ: Strong. (TA.) أَبْتَعُ: see بَتِعٌ, in three places.

A2: It is also a word used as a corroborative: you say, جَاؤُوا

أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [They came, all of them, or all together]: (S:) and جَآءَ القَوْمُ أَكْتَعُونَ

أَبْتَعُونَ أَبْصَعُونَ [the people, or company of men, came, all of them, or all together]: (AHeyth:) and جَاؤُوا كُلُّهُمْ أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [they came, all of them, all together]: these words which follow اجمعون being imitative sequents to it, not occurring save after it [in the order above]: (O, K:) or one may begin with whichsoever of them he will, after it. (Ibn-Keysán, K.) and [the fem. is بَتْعَآءُ:] you say القَبِيلَةُ كُلُّهَا جَمْعَآءُ كَتْعَآءُ بَصْعَآءُ بَتْعَآءُ [The tribe, all of it, all together: in the CK, erroneously, كُثْعآءُ (with damm and ث) and بُصْعاءُ and بُتْعاءُ]. (K.) And [the pl. of بَتْعَآءُ is ↓ بُتَعُ, originally بَتْعَاوَاتٌ:] you say النِّسَآءُ كُلُّهُنَّ جُمَعُ كُتَعُ بُصَعُ بُتَعُ [The women, all of them, all together: in the CK, erroneously, جُمَعٌ كُتَعٌ بُصَعٌ بُتَعٌ, though it is well known that each of these is determinate, and imperfectly declinable]. (K.) It is only necessary that he who mentions all these words should mention first كُلّ, and follow it with the word formed from ج م ع, then add the rest in whatsoever order he will; but the more approved way is to put the word formed from ك ت ع before the rest. (TA.) Fr mentions the phrases أَعْجَبنِى القَصْرُ أَجْمَعَ [The palace pleased me, all of it, or altogether], and الدَّارُ جَمْعَآءَ [the house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [And pray ye sitting, all of you, or all together]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ

أَجْمَعِينَ [I mean you, all of you, or all together]. (K.) [But see أَجْمعُ.]