صد

1 صَدَّ عَنْهُ, (S, M, K, &c.,) aor. ـُ (S, M, A) and صَدِّ, (M,) the latter only agreeable with analogy, (MF,) [but the former, which is the more common, explainable on the ground that وَجْهَهُ or the like is understood,] inf. n. صُدُودٌ (S, M, A, K) and صَدٌّ, (M,) He turned away from, avoided, shunned, and left, him, or it; he was averse from him, or it; (S, M, A, Msb, K;) he turned away his face from him [or it]: (Ham p. 89:) and صَدَّهُ also, aor. ـُ inf. n. صَدٌّ, he forsook him, and turned away his face from him. (L.) One says, أَرَى فِيكَ صُدُودًا [I see in thee aversion]. (A.) And لَا صَدَّ عَنْ ذَاكَ [lit. There is no evading that], meaning truly thou didst that. (Lh, M.) صَدَّ السَّبِيلُ (tropical:) [The road, or way, turned aside] is said when a difficult road up a mountain, (A, L,) or some other obstacle, (A,) presents itself before thee, and thou leavest it, and takest another way. (A, L.) b2: And صَدَّهُ عَنْهُ, (S, M, K, &c.,) aor. ـُ (Msb,) inf. n. صَدٌّ; (S, Msb, K;) and ↓ اصدّهُ, (S, M, K,) inf. n. إِصْدَادٌ; (TA;) and ↓ صدّدهُ; (M;) He averted him; turned him, or sent him, away, or back; or caused him to return, or go back, or revert; from it: (S, M, Msb, K:) prevented, or hindered, him from doing it: (S, A, Msb, K:) or did so by gentle means: and so ضَدَّهُ. (L in art. ضد.) A2: صَدَّ, aor. ـِ (T, S, M, A, K,) agreeably with analogy, (MF,) and this is the more approved form, (T,) and صَدُّ, (T, S, K,) inf. n. صَدِيدٌ (S, A, K) and صَدٌّ, (M,) He cried out, vociferated, or raised a clamour, (T, S, M, A, K,) مِنْ كَذَا [at, or by reason of, such a thing]. (A.) b2: and صَدَّ, aor. ـِ (Lth, M, Msb,) inf. n. صَدٌّ, (M,) He laughed, مِنْ كَذَا [at such a thing]: (Lth, Msb:) or he laughed violently, or immoderately. (M.) 2 صدّدهُ عَنْهُ: see 1.

A2: And صدّد, (T, TA,) inf. n. تَصْدِيدٌ; for which one says صدّد, inf. n. تَصْدِيَةٌ, (T, M, * K, * TA,) changing one of the دs into ى, (T, K, TA,) like as one says قَصَّيْتُ

أَظْفَارِى, which is originally قَصَّصْتُ; (T, TA;) and صَدَّى بِيَدَيْهِ; (TA in art. صدى;) He clapped with his hands; (T, M, K;) because, in the action of clapping the hands together, the صَدّ, i. e. “ face,” of one hand fronts that of the other; or, accord. to Aboo-Jaafar Er-Rustamee, التَّصْدِيَةُ is from صَدًى meaning “ a sound ” [or “ an echo ”]; but the former derivation is the more probable: (TA:) [see art. صدى:] also he raised his voice, or called out, or cried out. (M, TA.) It is said in the Kur [viii. 35], وَمَا كَانَ صَلَاتُهُمْ عِنَدْ الْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً And their prayer at the House [of God] is nought but whistling, and clapping with the hands: (M, * TA:) meaning, they do thus instead of praying as they have been commanded to do. (Jel.) A3: See also 4.3 صَادَّهُ وَضَادَّهُ [He treated him with aversion and opposition]. (A.) 4 اصدّهُ عَنْهُ: see 1.

A2: اصدّ said of a wound, (S, M, Msb, K,) inf. n. إِصْدَادٌ; (TA;) as also ↓ صدّد; (M, TA;) It contained, or generated, matter, (S, M, Msb, K,) such as is termed صَدِيد: (M, Msb:) or ran with such matter. (A.) 5 تصدّد لَهُ, for which one says تَصَدَّى له, [changing the last د into ى, as in the case of صَدَّدَ, q. v.,] from الصَّدَدُ, meaning “ the place, or part, that is before, in front, facing, or opposite; ” (Az, L;) He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates:] and he asked him, or petitioned him, for a thing that he wanted: syn. تَعَرَّضَ لَهُ; (L and K * in the present art., and S and M and K in art. صدى;) and أَقْبَلَ عَلَيْهِ; (L;) and تَضَرَّعَ لَهُ: (M in art. صدى:) he inclined to him, or it: (L:) he raised his head towards it: (M in art. صدى, in explanation of تصدّى:) he raised his head and breast towards it, looking towards it, or regarding it: (TA in art. صدى, in explanation of تصدّى:) the object is one at which you raise your eyes, looking at it: (S in art. صدى, in explanation of تصدّى:) he applied, or gave, his whole attention to it, (meaning an affair,) having his mind unoccupied by other things; syn. تَفَرَّغَ لَهُ وَتَبَتَّلَ. (Msb.) One says also, تصدّى لِلرَّدِّ عَلَى المُصَنِّفِ [He addressed, or applied, himself to reply against the author]. (TA in art. حزب, &c.) And تصدّى

لِلْمَعْرُوفِ وَطَلَبَهُ He addressed himself, or applied himself, to obtain favour, or bounty; and sought it; syn. تَعَرَّضَ لَهُ [and تَبَرَّى له]. (Msb in art. عرض.) And أَنْتَ لَهُ تَصَدَّى, [in the Kur, lxxx., 6,] originally تَتَصَدَّدُ, (L,) and accord. to one reading تَصَّدَّى, (Jel,) means To him thou addressest thyself, or directest thine attention, and inclinest; syn. تَتَعَرَّضُ لَهُ, (L,) and تُقْبِلُ عَلَيْهِ, (Zj,) and تَمِيلُ إِلَيْهِ; (L;) or تَتَعَرَّضُ لَهُ بِالْإِقْبَالِ عَلَيْهِ: (Bd:) or addressest thyself, &c., and humblest thyself: (M in art. صدى: [in which, however, this explanation is not given with express reference to the above-cited phrase in the Kur:]) or it may signify thou seekest to bring thyself near to him, or to advance thyself in his favour; from الصَّدَدُ as signifying القُرْبُ. (T.) [See also art. صدى.]8 اصطدّت She (a woman) covered herself with a صِدَاد [q. v.], i. e. سِتْر. (Nawádir el-Aaráb, O, K.) R. Q. 1 صَدْصَدَةٌ The beating of the sieve with one's hand. (TA.) صَدْ a Pers\. word [app. used by the Arabs] signifying A hundred. (TA.) صَدٌّ: see صُدٌّ, in four places. b2: Also The face, or front, of the hand. (TA.) صُدٌّ (M, A, L, Msb, K) and ↓ صَدٌّ (K) The side of a valley, (M, A, Msb, K,) or of a شِعْب [i. e. the kind of water-course so called, or a ravine], and of a mountain where it forms a ravine, (M, L,) and (tropical:) of a road: (A:) pl. [of pauc.] أَصْدَادٌ and [of mult.] صُدُودٌ. (TA.) And ↓ صَدٌّ (L) and ↓ صَدَدٌ (M, L) signify [in like manner] A side; a lateral, or an adjacent, part, quarter, tract, or the like; syn. of the former جَانِبٌ, (L,) and of the latter نَاحِيَةٌ. (M, L.) اِنْضَمَّ عَلَيْهِمُ الصُّدَّانِ [lit. The two sides of the road confined them] means (tropical:) they occupied the middle of the road. (A.) And الصُّدَّانِ signifies also (tropical:) The two edges, or extremities, or cusps, of the notch of an arrow, between which is the place of the bow-string; syn. شَرْخَا الفُوقِ. (O. [In the K, erroneously, شَرْخَا الفَرْقِ.]) b2: Also صُدٌّ and ↓ صَدٌّ A mountain: (AA, S, M, L, Msb, K:) and so سُدٌّ and سَدٌّ: (AA, S, M:) pl. أَصْدَادٌ and صُدُودٌ. (M, L.) b3: And ↓ صَدٌّ [or صُدٌّ] A cloud, or collection of clouds, rising high, and appearing like a mountain: and so سَدٌّ [or سُدٌّ (q. v.)], which is the more approved word. (M, L.) صَدَدٌ: see صُدٌّ. b2: Also i. q. قُرْبٌ [used as a n. of place, meaning Vicinity, or a near place or sport; as in phrases here following]: (ISk, S, M, A, Msb, K:) and the place, or part, that is before, in front, facing, or opposite. (ISk, * T, S, * M, A, * L, K. *) One says, دَارُهُ بِصَدَدِ المَسْجِدِ [His house is in the vicinity of, i. e. near to, the mosque; or his house is opposite to the mosque]. (Msb. [The former meaning is there indicated; but no meaning is expressed.]) And أَخَذْتُهُ مِنْ صَدَدٍ i. e. مِنْ قُرْبٍ

[I took it from a near place or spot]. (A.) and دَارِى صَدَدَ دَارِهِ, (ISk, S, A, K,) in which صدد is in the accus. case as an adv. n. of place, (S, K,) and بِصَدَدِهِ, (ISk, A,) and عَلَى صَدَدِهِ, (Lth, ISk,) My house is opposite to, i. e. in the place, or part, that is in front of, his house: (ISk, S, A, K:) and in the vicinity of, or near to, his house. (K.) And هٰذَا صَدَدَ هٰذَا, and بِصَدَدِهِ, This is in front of, or opposite to, this. (M.) b3: [Hence, app.,] لَا حَدَدَ لِى دُونَهُ وَلَا صَدَدَ There is no impediment to me in the way of it, nor any obstacle. (A.) b4: And هُوَ صَدَدَكَ i. q. قَصْدَكَ [i. e. He, or it, is tending, or looking, in the direction of thee; or is before thee, or before thy face: see art. قصد]. (Sb, M.) b5: And أَنَا بِصَدَدٍ مِنْ هٰذَا الأَمْرِ [I am directing myself, or my attention, to this affair]. (A.) [نَرْجِعُ إِلَى مَا نَحْنُ بِصَدَدِهِ, meaning We will return to that subject to which our attention is directed, is a phrase of frequent occurrence after a digression.]

صِدَادٌ A woman's سِتْر [app. meaning veil, or covering]. (Nawádir el-Aaráb, O, K.) b2: See also what next follows.

صَدُودٌ i. q. مِجْوَلٌ [app. meaning A kind of garment for women or for young girls, which is thus called]; (O, K; in the CK مِحْوَل;) as also ↓ صِدَادٌ; so says Th. (O.) صَدِيدٌ an inf. n. of صَدَّ [q. v.] in one of its senses. (S, A, K.) A2: Also The ichor, i. e. thin water, [or watery humour,] of a wound, (S, A, Mgh, K,) mixed [or tinged] with blood, (S, A, Mgh,) before the matter becomes thick: (S, A:) or matter, or pus, like water, in which is a mixture of red and white: (M:) or matter, or pus, like water in thinness and like blood in its having a mixture of red and white: (Az, Msb:) and some add that when it has thickened, it is مِدَّة: (Msb:) or matter, or pus, mixed with blood, (Lth, Mgh, Msb,) in a wound. (Lth.) In the Kur xiv. 19, it means What flows from the skins of the inmates of Hell: (M:) or what flows from their insides, and is mixed with matter and blood: (Jel:) or hot water (حَمِيمٌ) boiled until it thickens. (M, K.) b2: And hence, as being likened thereto, صَدِيدُ الفِضَّةِ i. e. ذُوَابَتُهَا [app. meaning What is melted of silver]. (M.) صُدَّى A species of fig, white without, black within, and very sweet. (AHn, M, TA.) صُدَّادٌ A road to water. (S, K.) A2: And الصُّدَّادُ The serpent: (K:) and (K, TA, in the CK “ or ”) a certain small animal (دُوَيْبَّة, S, K) of the kind of the [field-rats called] جِرْذَان: (S:) or [a species of lizard;] what is called سَامُّ أَبْرَصَ [q. v.]; (Az, S, M, K;) used in this sense by Keys: (Az, S:) or, accord. to Yaakoob, the [lizard called] وَزَع: or, as some say, a species of the [field rats called] جِرْذَان: (M:) pl. صَدَائِدُ, (S, M, K,) which is anomalous. (S, M.) صَادٌّ Turning away, avoiding, shunning, and leaving; or averse: fem. صَادَّةٌ: pl. of both صُدَّادٌ; and of the fem. صَوَادُّ also. (M.) مَصْدُودٌ [pass. part. n. of صَدَّهُ, q. v.]. One says, فُلَانٌ مَصْدُودٌ عَنِ الخَيْرِ [Such a one is turned away from, or prevented from attaining, what is good, or prosperity]. (A.)

فر

1 فَرَّ, aor. ـِ inf. n. فِرَارً (T, S, M, K, &c.) and فَرٌ (M, K) and مَفَرٌ (S, M, K) and مَفِرٌ, (K,) or the last is a n. of place [and of time], (S, M,) He (a man, T) fled: (T, S:) or he turned away or aside, to elude, and fled, (M, K, TA,) from a thing that he feared. (TA.) أَيْنَ الْمَفَرُّ [in the Kur lxxv. 10] means Whither is the [fleeing or] turning away &c.? (M, TA:) or it may mean when is the time thereof? (TA:) and اين المَفِرُّ, another reading, where is the place of fleeing &c.? (I'Ab, Zj, S, M, TA,) as also المِفَرُّ, (Zj, K, TA,) which is an instrumental noun used as a noun of place: (K, TA:) but the first is the common reading. (TA.) b2: فَرَّ مِنْ عَدُوِهِ, aor. as above, inf. n. فَرٌّ, He wheeled about widely from his enemy, to turn again. (Msb.) b3: And فَرَّ إِلَى الشَّىْءِ He went, or betook himself, to the thing. (Msb.) b4: And [hence]

فَرَّتْ يَدُهُ His arm, or hand, fell off; like طَرَّتْ and تَرَّتْ. (O.) A2: فَرَّ الفَرَسَ, (S, O,) or الدَّابَّةَ, (M, K,) aor. ـُ (S, M, O,) i. e. with damm, (O,) [in copies of the K فَرِّ, but afterwards in those copies فَرُ3َ, which is the regular and correct form,] inf. n. فَرٌّ (S, M, O, K) and فُرَارٌ and فِرَارٌ and فَرَارٌ, (K,) or فُرَارٌ is a simple subst., and فِرَارٌ is an inf. n., (Meyd, in explanation of the prov. which here follows,) He looked at, or examined, the teeth of the horse, (S, O,) or he exposed to view the teeth of the beast that he might see what was its age. (M, K.) Hence, (TA,) إِنَّ الجَوَادَ عَيْنُهُ فُرَارُهُ (S, M, * Meyd, K, *) and فِرَارُهُ, (M, Meyd, K,) and فَرَارُهُ, (S, K,) sometimes thus pronounced with fet-h, (S,) (tropical:) [Verily the fleet and excellent horse, his aspect (see عَيْنٌ) is (equivalent to) the examination of his teeth, i. e. he is known by his aspect], is a prov., applied to him whose external state indicates his internal qualities; (Meyd, O, K;) meaning that one knows his excellence from his عَيْن [i. e. aspect] like as one knows the age of a beast by examining his teeth; (TA;) his external appearance rendering it needless for thee to test him, (S, Meyd, O, K,) and to examine (أَنْ تَفُرَّ) his teeth: (S, O, K:) and [with the same meaning] one says, فَرُّ الجَوَادِ عَيْنُهُ: (A, TA:) and [in like manner] الخَبِيثُ عَينُهُ فُرِاَرُهُ [The bad, his aspect &c.]; (Meyd, O, TA;) i. e. thou knowest his badness by his عَيْن when thou seest him. (TA.) And one says also, فَرَرْتُ فَمَ الفَرَسِ I opened the mouth of the horse that I might know his age. (Har p. 28.) And فَرَّ عَنْ أَسْنَانِ الدَّابَّةِ, aor. ـِ He examined the teeth of the beast. (Har p. 233.) b2: [Hence the saying of El-Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ, expl. in art. ذكو.] And [hence also] one says, فَرَّهُ عَنْ أَشْيَآءِ (tropical:) He examined him respecting things (O, * TA.) And فَرَّ الأَمْرَ, (M, TA,) and فَرَّ عَنِ الأَمْرِ, (S, M, O, K, TA,) (tropical:) He examined, looked into, scrutinized, or investigated, the affair; searched into it; inquired, or sought information, respecting it. (S, M, O, K, TA.) and فَرَّ فُلَانٌ عَمَّا فِى نَفْسِى (tropical:) Such a one interrogated me in order that he might know, from what I should say, what was in my mind. (TA.) b3: And فُرَّ الأَمْرُ جَذَعًا (assumed tropical:) The thing returned to its first state; it recommenced. (M, O, K.) And فُرَّ الأَمْرَ جَذَعًا (assumed tropical:) Commence thou the affair from the first thereof. (M, in the TT. [But the MS. has in this case, as in that here immediately preceding, الامرُ: the right reading is evidently الامرَ; as in a similar phrase voce جَذَعٌ, q. v.]) A3: فَرَّ, aor. ـِ or يَفَرُّ, (accord. to different copies of the T,) He became intelligent after being weak [in mind]. (IAar, T, TA.) 3 فَارَرْتُهُ, inf. n. مُفَارَّةٌ, (tropical:) I investigated his state, or condition, he investigating mine. (TA.) 4 افرّهُ He, or it, made him to flee; (S, O;) or made him to turn away or aside, for the purpose of eluding, and to flee: (M, K:) or (O) he did to him a deed that made him to flee; (Fr, AO, T, M, O, K;) as also افرّبِهِ. (TA.) It is related in a trad. that the Prophet said to 'Adee the son of Hátim, مَا يُفِرُّكَ عَنِ الإِسْلَامِ إِلّا أَنْ يُقَالَ لَا إِلٰهَ إِلَّا اللّٰهُ (T, M, O, TA) i. e. Nothing induces thee to flee from El-Islám except the saying “ There is no deity but God: ” many of the relaters say يَفُرُّكَ; but Az says that the former is the right. (TA.) b2: Hence the saying, افرّاللّٰهُ يَدَهُ God made, or may God make, his arm, or hand, to fall off; like أَطَرَّهَا and أَتَرَّهَا. (O.) b3: and أَفْرَرْتُ رَأْسَهُ I split, or clave, his head, with a sword; like أَفْرَيْتُهُ. (Yz, T, O, K.) A2: أَفَرَّتْ لِلْإِثْنَآءِ, said of camels, (S, M, O, K,) and of horses, (M, K,) They shed their milk-teeth and had others come forth. (S, M, O, K.) 5 تَفَرَّرَ بِى i. q. ضَحِكَ [He laughed at me, derided me, or ridiculed me]; (K, TA;) mentioned by Sgh. (TA.) 6 تفارّوا They fled, one from another. (S, O, K.) 8 افترّ He laughed in a beautiful manner, (M, K,) beyond what is termed اِنْكِلَال [inf. n. of اِنْكَلَّ, q. v.]. (M.) One says, افترَّ ضَاحِكًا He showed his teeth laughing; (S;) as also افتر عَنْ ثَغْرِهِ. (T.) It is said of the Prophet, الغَمَامِ وَ يَفْتَرُّ عَنْ مِثْلِ حَبِّ meaning And he used to smile so as to show teeth the like of hail-stones, without a reiterated, or a loud, laughing. (T.) b2: Hence, (TA,) افترّ البَرْقُ (assumed tropical:) The lightning glistened. (M, K.) And hence the saying, الصَّرْفَهُ نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [Es-Sarfeh is the dog-tooth of time, or fortune, which it shows smiling]: for when Es-Sarfeh [which is the Twelfth Mansion of the Moon] rises, [but it should be, when it sets, aurorally, for it so set, in Central Arabia, about the commencement of the era of the Flight, on the 9th of March, O. S.,] the blossoms come forth and the herbage attains its full height. (M, L. [See more in art. صرف.]) b3: See also فُرٌّ.

A2: Also He snuffed up a thing into his nose. (M, K.) R. Q. 1 فَرْفَرَهُ, (S, M, K, &c.,) inf. n. فَرْفَارٌ, (M,) or فِرْفَارٌ, (TA,) He put in a state of motion, commotion, or agitation; shook; or shook about; (S, M, K;) it, (S, K,) or him. (M.) One says of a horse, يُفَرْفِرُ اللِّجَامَ فِى فِيهِ He puts in a state of motion, &c., the bit in his mouth. (M. [See also an explanation of the verb as intrans., in what follows.]) b2: He broke it, i. e. a thing. (M, K.) b3: He cut it. (K.) b4: He clave, split, slit, rent, or tore, it. (TA.) [Thus] فَرْفَرَ signifies He rent, or tore, [skins such as are termed] زِقَاق [pl. of زِقٌّ], and other things; (O, K, TA;) and slit, or rent, them much. (TA. [In two copies of the T, instead of الزِّقَاقَ وَغَيْرَهَا, the reading in the O and K and TA, I find الرُقاقَ وغيره.]) b5: [He mangled it.] One says, الذِّئْبُ يُفَرْفِرُ الشَّاةَ The wolf mangles the sheep, or goat. (O, * TA.) b6: And, (O, K, TA,) hence, (O,) inf. n. فَرْفَرَةٌ, (TA,) (assumed tropical:) He defamed him, and mangled his reputation. (O, K, TA.) b7: And (assumed tropical:) He discommended it, [as though] mangling it with discommendation: the verb occurs in this sense in a trad., having for its object الدُّنْيَا [meaning the enjoyments, or good, of the present world]. (TA.) b8: Also, (inf. n. فَرْفَرَةٌ, TA,) He called or cried, or called out or cried out, to him. (M, K.) A2: فَرْفَرَ as intrans., He (a camel) put his body in a state of commotion, or agitation. (M, K.) b2: He (a horse) struck his teeth with the فأْس [q. v.] of his bit, and moved about his head. (S, O, K.) b3: He hastened, or sped, and went with short steps. (M, O, K.) b4: He was light, and unsteady, (S, * M, * O, * K, TA,) in mind; (TA;) inf. n. فَرْفَرَةٌ. (S, M, O, TA.) b5: He hastened, or was hasty, with foolishness, or stupidity. (IAar, T, TA.) b6: and He confounded, or confused, and was profuse, فِى

كَلَامِهِ [in his speaking, or talking, or his speech, or talk]. (M, K.) b7: And [app. He talked; for] الفَرْفَرَةٌ signifies الكَلَامُ [which is often used as a quasi-inf. n. of كلّم]. (M.) A3: فَرْفَرَ also signifies He made the kind of vehicle called فَرْفَار. (T, K.) b2: And He kindled [a fire] with [wood of] the species of tree called فَرفَار. (T, K.) فَرٌّ: see فَارٌّ, in two places.

فُرٌّ [The best, or choice, of men &c.]. One says, هُوَ فُرٌّ قَوْمِهِ, (O,) or فُرٌّ القَوْمِ, (K,) and ↓ فُرَّتُهُمْ, (O, K,) He is of the best, or choice, of his people, or of the people, (O, K,) and of the chief persons thereof, (O, K, *) who show him smiling (اَلَّذِينَ عَنْهُ ↓ يَفْتَرُّونَ, perhaps better rendered who withdraw from him so as to render him conspicuous): (O, K:) or قَوْمِهِ ↓ هُوَفُرَّةٌ he is the best, or choice, of his people: (T:) and مَالِى ↓ هٰذَا فُرَّةٌ, (T,) or مَالِهِ, (O,) this is the best, or choice, of my, or his, property, or camels &c. (T, O.) فُرَّةٌ and ↓ أُفُرَّةٌ and ↓ أَفُرَّةٌ The beginning, or first part, of the heat: (T, S, M, O, K:) or they signify, (T, S, M,) or signify also, (O, K,) the vehemence thereof: (S, M, O, K:) but [Az says,] the second and third are in my opinion from أَفَرَ, the أ being the first radical letter: and Ks states that some change the أ into ع, saying عُفُرَّة and عَفُرَّة. (T.) شَرٍّمِنْ فُلَانٍ ↓ مَا زَالَ فُلَانٌ فِى أُفُرَّةٍ is a saying mentioned by Lth, (T, TA,) meaning [Such a one ceased not to be] in a vehement state of evil or mischief [proceeding from such a one]. (TA.) b2: Also Confusion and difficulty. (M, K.) One says, وَقَعَ القَوْمُ فِى فُرَّةٍ and ↓ أُفُرَّةٍ and ↓ أَفُرَّةٍ

The people, or party, fell into confusion and difficulty. (M.) b3: See also the next preceding paragraph, in three places.

فِرَّةٌ A smiling: [or rather a manner of smiling:] one says, إنَّها لَحَسَنَةُ الفِرَّةِ [Verily she is beautiful in respect of the manner of smiling]. (TA.) فُرُرٌ: see فُرَارٌ.

فُرَرَةٌ: see فَارٌّ.

فُرَارٌ and ↓ فَريرٌ The young one of the ewe, and of the she-goat, (M, K,) and of the cow, (M,) or of the wild cow, (A 'Obeyd, T, S, M, O, K,) as also, in this last sense, (O, K,) and in the first and second senses, (K,) ↓ فُرْفُرٌ and ↓ فُرْفُورٌ (O, K) and ↓ فَرُورٌ and ↓ فُرَافِرٌ: (K:) or they [app. referring to all the foregoing words] signify lambs: (K: [but see what follows:]) the female is termed فُرَارَةٌ: (M:) and فُرَارٌ is pl. also; (T, M, K;) i. e. it is applied to a pl. number as well as to one; (TA;) it is said to be pl. of ↓ فَرِيرٌ; (T, S, M, O;) and is of a rare form of pl.; (A 'Obeyd, S, O, K; *) and it signifies the small in body of the young ones of the goat-kind; (M;) or ↓ فَرِيرٌ, as some say, signifies thus: (TA: [but this I think doubtful:]) this last word is said by IAar to signify the young one of the wild animal, of the gazelle and of the bovine kind and the like; and in one instance he says that it signifies lambs: (M:) and, (T, A,) as Aboo-l-'Abbás [i. e. Th] states on the authority of IAar, (T,) فُرَارٌ (T, M) and فُرَارَةٌ (T) and ↓ فَرِيرٌ (M) and ↓ فُرُرٌ and ↓ فُرْفُورٌ and ↓ فُرَافِرٌ (T, M) signify the lamb when it is weaned, (T, M,) and has become what is termed جَفْرٌ [q. v.], and obtained plenty of herbage, (M,) and has become fat: (T, M:) accord. to Ibn-'Abbád, (O,) the last two signify a lamb (حَمَل, O, TA, in the K جَمَل, a mistranscription, TA) when it eats, and chews the cud: (O, K: [see also فُرْفُورٌ below:]) and [it is also said that] فُرَارٌ signifies great بَهْم [app. as meaning lambs or kids], and one thereof is termed ↓ فُرْفُورٌ. (TA.) It is said in a prov.

نَزْوُ الفُرَارِ اسْتَجْهَلَ الفُرَارَا [The leaping of the wild calf, or with equal propriety الفرار may be here rendered the kid, excited to lightness the other wild calf, or kid]: (T, S, O, K:) A 'Obeyd says, on the authority of El-Mu- ärrij, [and so says Meyd, and the same is implied in the S and O,] that الفرار here means the young one of the wild cow: (T:) i. e., when the فرار attains to youthful vigour it takes to leaping, and when another sees it [do so] it leaps in like manner: (T, S, K:) the prov. is used in relation to him of whose companionship one should be cautious; meaning, if thou become his companion thou wilt do as he does: (T, O, K:) some relate it otherwise, saying نَزْوَ, meaning نَزَا نَزْوَ الفُرَارِ. (O.) [See also a similar prov. in art. سفه, conj. 5.]

فَرُرٌ: see فَارٌّ. It is applied to a woman as meaning Wont to flee from that which induces doubt, or suspicion, or evil opinion. (S.) b2: See also the next preceding paragraph.

فَرِيرٌ: see فُرَارٌ, in four places.

A2: Also The place of the محَسَّة [thus in a copy of the M (app.

مِحَسَّة i. e. currycomb, as though meaning the part that is currycombed), in the K of the مجَسَّة (i. e. مَجَسَّة, q. v.), and in the O of the مجمّ, which last I think to be a mistranscription,] of the مَعْرَفَة [or part, or flesh, upon which grows the mane] of the horse: (M, O, K:) or the base (أَصْل) of the مَعْرَفَة of the horse. (T; and accord. to the TA, mentioned by Sgh, and there said to be tropical.) b2: And The mouth: (O, K, TA:) mentioned by Z in a manner indicating that it is of the horse or the like. (TA.) فَرُورَةٌ: see فَارٌ.

كَتِيبَةٌ فُرَّى [A military force, or troop, &c.,] defeated: (T, O, K:) as also فُلَّى. (T.) فَرَّآءُ, applied to a woman, i. q. غَرَّآءُ, (O, K, TA,) meaning Beautiful in the front teeth. (TA.) فَرَّارٌ: see فَارٌّ. b2: [Hence,] Quicksilver; so called because flowing quickly, and not remaining in a place: thus says Esh-Shereeshee. (Har p. 139.) فُرَّيْرَةٌ, in the dim. form, with tesh-deed, [A spinning-top;] a thing with which children play. (TA.) فَارٌّ (S, M) and ↓ فَرٌّ (T, S, O, K) and ↓ فَرُورٌ (M, O, K) and ↓ فَرُورَةٌ (M, K) and ↓ فَرَّارٌ (M, O, K) and ↓ فُرَرَةٌ (K) are epithets from فَرَّ signifying as expl. in the first sentence of this art.: (S, T, M, O, K:) [the first and second meaning Fleeing; or turning away or aside, to elude, and fleeing: the third, fifth, and sixth, fleeing, &c., much: and the fourth, fleeing, &c., very much:] but ↓ فَرٌّ is applied to one and to two and to more, and to a female; (S, O;) it has no dual nor pl. [nor fem. form]; (T;) the sing. [and dual] and pl. [and mase. and fem.] are alike; (M;) as it is an inf. n. used as an epithet; (M, O;) and it may be a pl. [or rather a quasi-pl. n.] of فَارٌّ, (S, M, O,) like as رَكْبٌ is of رَاكِبٌ, (S, O,) and صَحْبٌ of صَاحِبٌ, (S, O, K, *) or شَرْبٌ of شَارِبٌ: (M:) it is related in the trad. respecting the Flight that Surákah Ibn-Málik, when he saw the Prophet and Aboo-Bekr fleeing to El-Medeeneh, and they passed by him, said, هٰذَانِ فَرٌّ قُرَيشٍ أَفَلَا أَرُدُّ عَلَى

قُرَيْشٍ فَرَّهَا, (T, * S, * O, * TA,) meaning [These two are] the two fugitives [of Kureysh: shall I not turn back to Kureysh their fugitives?]. (A 'Obeyd, T, TA.) فُرْفُرٌ: see فَرْفَارٌ: b2: and فُرَارٌ: b3: and فُرْفُورٌ, in three places.

فِرْفِرٌ: see فُرْفُورٌ, in two places.

فُرَفِرٌ: see the next paragraph.

فَرْفَارٌ A breaker [or mangler] of everything; as also ↓ فُرَافِرٌ. (M, K.) b2: And The lion; because he mangles his antagonist: (Z, TA:) or the lion that mangles his antagonist (O, K *) and everything; (O;) as also ↓ فِرفَارٌ and ↓ فُرْفُرٌ, (K,) or ↓ فُرَفِرٌ, (O,) and ↓ فُرَافِرٌ and ↓ فُرَافِرَةٌ. (O, K.) b3: And Light and unsteady in mind: (Lth, T, M, O, K:) fem. with ة. (Lth, T, M, O.) b4: And Loquacious; talkative; a great talker; (M, K;) like ثَرْثَارٌ: (M:) fem. with ة. (K.) A2: Also A species of tree, (T, M, O, K,) hard, having much endurance of fire, (T, O,) of which are made [bowls such as are termed] قِصَاع (M, O, K) and عِسَاس: (M, O:) AHn says, it is a great kind of tree; (O;) it becomes tall like the دُلْب [q. v.]; its leaves are like those of the almondtree; it has blossoms like the red rose; (O, TA;) and it becomes thick so that great [bowls such as are termed] عِسَاس, and أَقْدَاح, are turned from it: (O:) when its tree becomes old, its wood becomes black like ebony: (O, TA:) it is a hard wood, that blunts iron; and the bowls thereof are thin and light, and of pleasant odour: small saddles, called مَخَاصِر, pl. of مِخْصَرَةٌ, for excellent she-camels, were also made of it, and the curved pieces of wood (أَحْنَآء) thereof amounted [in price] to two hundred dirhems. (O.) A3: And A sort of vehicle, or saddle, for women (T, O, K) and for pastors, resembling the حَوِيَّة and سَوِيَّة [described in arts. حوى and سوى]. (T.) فِرْفَارٌ: see the next preceding paragraph.

فُرْفُورٌ: see فُرَارٌ, in three places. [It is said that] it signifies A fat جَمَل (Thus in copies of the K [an evident mistranscription for حَمَل, i. e. lamb, as is indicated in the TA by the addition such as has become what is termed جَفْرٌ].) b2: And (assumed tropical:) A youth, or young man; (O, K, TA;) as being likened to the lamb (حَمَل) that has obtained plenty of herbage and has become fat; (TA; [see فُرَارٌ;]) and so ↓ فُرَافِرٌ. (O, K, TA.) b3: and A certain bird; (S, O, K;) as also ↓ فُرْفُرٌ (O, K) and ↓ فِرْفِرٌ: (K:) a small عُصفُور [i. e. sparrow, or passerine bird]: (ISh, T, M:) so it is said: (M:) and ↓ فُرْفُرٌ signifies the عُصْفُورٌ [in an absolute sense]; (M, K;) as also فُرْفُورٌ: (K:) accord. to AHát, Et-Táïfee says that ↓ الفُرْفُرُ, of which the pl. is الفَرَافِرُ, signifies the نَقَاقِير; thus he says, [using the pl.,] not the نُقَّار [or نَقَّار? (see عُصْفُورٌ)]; and he adds that sometimes it is said that the فُرْفُور is the صِرّ [q. v.]; and some say ↓ الفِرْفِرُ, with kesr, but he says, I am not confident of its chasteness: (O:) [accord. to Ed-Demeeree, as stated by Freytag, فُرْفُرٌ is the name of a small aquatic bird like the dove or pigeon: SM says, app. relying upon the correctness of a modern application of the word,] I have seen the فُرْفُور in Egypt, and it is smaller than the إوَذّ [which is applied to the goose and sometimes to the duck]. (TA.) A2: Also, and ↓ فُرَافِرٌ, Parched meal (سَوِيق) prepared from the يَنبُوت [a tree described in art. نبت, which see, and see also غَافٌ], (M, O, K,) i. e. from the fruit thereof; (O, K;) as some say, from the ينبوت of 'Omán. (TA.) فِرْفِيرٌ [Purple;] a certain sort of colour. (K.) b2: And The violet: or violet-colour: syn. in Pers\. بنفشه [i. e. بَنَفْشَه, which is said to have both of these significations]. (KL.) b3: [and Purslane, or purslain. (Golius, on the authority of Ibn-Beytár.)]

فِرْفِيرِىٌّ [Of a purple colour]. (TA: there applied as an epithet to the flower of the فَاوَانِيَا [or peony].) فُرَافِرٌ A horse that moves about, or agitates, the bit in his mouth, (M, O, K, TA,) to which Z adds, in order that he may disengage it [therefrom, or] from his head. (TA.) b2: And i. q. أَخْرَقُ [Rough, ungentle, &c.]; (M, O, K;) applied to a man. (O, K.) b3: See also فَرْفَارٌ, in two places: b4: and فُرَارٌ, likewise in two places: b5: and فُرْفُورٌ, also in two places.

فُرَافِرَةٌ: see فَرْفَارٌ, second sentence.

أُفُرَّةٌ and أَفُرَّةٌ: see فُرَّةٌ, in five places.

مَفَرٌّ an inf. n. of فَرَّ. (S, M, K. [See the first and second sentences of this art.]) b2: Also A time [and a place] of fleeing: (TA:) and ↓ مَفِرُّ signifies a place of fleeing: (I'Ab, Zj, S, M, TA:) and so does ↓ مِفَرُّ; (Zj, K, TA,) an instrumental noun used as a noun of place. (K, TA.) [See 1, second sentence.]

مَفِرُّ: see the next preceding paragraph.

مُفِرُّ [Making to flee: &c. See its verb, 4]. b2: [Hence, app.,] الأَيَّامُ المُفِرَّاتُ (assumed tropical:) The days that reveal, or make manifest, [or cause to fly abroad,] news, or tidings. (O, K.) مِفَرُّ [originally an instrumental noun: and hence,] A horse fit for one's fleeing upon him: (S, O, K:) or excellent in fleeing. (K.) One says فَرَسٌ مِكَرٌّ مِفَرٌّ A horse well trained, willing, and active, ready to return to the fight and to flee. (TA in art. كر.) b2: See also مَفَرُّ.

مُفَرَّرُ: see what follows.

مَفْرُورٌ and ↓ مُفَرَّرٌ Examined, looked into, searched into, inquired respecting, or interrogated. (TA. [See 1.])

تب

1 تَبڤ3َ [تَبَّ, aor. ـِ inf. n. تَبٌّ, and perhaps ↓ تَبَبٌ and ↓ تَبَابٌ and ↓ تَبِيبٌ, He, or it, suffered loss, or diminution; or became lost: and perished, or died: as also ↓ تبّب, inf. n. تَتْبِيبٌ: and app. تُبَّ also.] تَبٌّ (M, A, K) and ↓ تَتْبِيبٌ (M, K) [as inf. ns.] signify The suffering loss, or diminution; or being lost: and perishing, or dying: or [used as substs.] loss, or diminution; or the state of being lost: and perdition, or death: (M, * A, K: *) and so ↓ تَبَابٌ, (T, S, A, Msb, K,) [said to be] a subst. from تَبَّبَهُ, with teshdeed, (Msb,) and ↓ تَبَبٌ and ↓ تَبِيبٌ: (K:) or the last three signify [simply] perdition, or death: (M:) and ↓ تَتْبِيبٌ is explained as signifying loss, or diminution, that brings, or leads, to perdition or death; (IAth, TA;) and so ↓ تَبَابٌ; (Bd in cxi. 1;) and the causing to perish. (T, TA.) Hence you say, ↓ تَبَّ تَبَابًا [meaning, in an emphatic manner, May he suffer loss, or be lost, or perish]. (S.) and تَبًّا لَهُ May God decree to him loss, or perdition; or cause loss, or perdition, to cleave to him: (S, M, * Msb, * K: *) تَبًّا being in the accus. case as an inf. n. governed by a verb understood. (S.) And ↓ تَبًّا تَبِيبًا, [in the CK تَتْبِيبًا,] meaning the same in an intensive, or emphatic, manner: (M, K:) and ↓ تَبًّا تَبَابًا. (TA.) And تَبَّتْ يَدَاهُ, (T, S, M, K,) and تَبَّتْ يَدُهُ, aor. ـِ (Msb,) inf. n. تَبٌّ and ↓ تَبَابٌ, but IDrd says that the former of these seems to be the inf. n., and the latter the simple subst., (M,) May his arms, or hands, and his arm, or hand, suffer loss, or be lost, or perish: (T, M, Msb, K, and Bd in cxi. 1:) or (tropical:) may he himself suffer loss, &c., (Msb, * and Bd ubi suprà,) i. e., (tropical:) his whole person: (Jel in cxi. 1:) or (tropical:) his good in the present life and that in the life to come. (Bd ubi suprà.) b2: [Hence,] تَبَّ (A, TA) and ↓ تَبْتَبَ (T, K) (tropical:) He became an old man: (T, A, K:) the loss of youth being likened to تَبَابَ. (TA.) A2: تَبَّ, [aor., accord. to rule, تَبُّ,] He cut, or cut off, a thing. (K.) And تُبَّ It was cut, or cut off. (TA.) 2 تبّب, inf. n. تَتْبِيبٌ: see 1, in three places.

A2: , تبّبهُ (inf. n. as above, S,) [He caused him to suffer loss, or to become lost: or] he destroyed him, or killed him. (S, K.) b2: He said to him تَبًّا: (M, K: *) [i. e.] he imprecated loss, or perdition, or death, upon him. (A.) 4 اتبّ اللّٰهُ قُوَّتَهُ (tropical:) God weakened, or impaired, or may God weaken, or impair, his strength. (K, TA.) 10 استتبّ (tropical:) It (a road) became beaten, or trodden, and rendered even, or easy to walk or ride upon, or easy and direct. (A.) b2: (tropical:) It (an affair) was, or became, rightly disposed or arranged; in a right state: (S, M, A, Msb:) or it followed a regular, or right, course; was in a right state; and clear, or plain: from مُسْتَتِبٌّ applied to a road, explained below: (T, TA:) or it became complete, and in a right state: lit. it demanded loss, or diminution, or destruction; because these sometimes follow completeness: (Har p. 35:) or the ب may be a substitute for م; the meaning being استتمّ. (TA.) R. Q. 1 تَبْتَبَ: see 1.

تِبَّةٌ A difficult, or distressing, state or condition. (K.) تَبَبٌ: see 1, in several places.

تَبَابٌ: see 1, in several places.

تَبِيبٌ: see 1, in several places.

تَبُّوبٌ i. q. مَهْلَكَةٌ [A place of perdition, or destruction; or a desert; or a desert such as is termed مَفَازَة]. (K.) A2: [It is also said in the K to signify What the ribs infold: but I think it probable that this meaning has been assigned to it from its having been found erroneously written for تَبُوتٌ, a dial. var. of تَابُوتٌ.]

تَابٌّ (tropical:) An old man; (Az, T, M, A, K;) fem. with ة: (Az, T, M, A:) and (assumed tropical:) weak: pl. أَتْبَابٌ: of the dial. of Hudheyl; and extr. [with respect to analogy]. (M.) You say, كُنْتُ شَابًّا فَصِرْتُ تَابًّا [I was a young man, and I have become an old man]. (A.) And أَشَابَّةٌ أَنْتِ أَمْ تَابَّةٌ [Art thou a young woman or an old woman?] (A.) b2: Also, (T, K,) or تَابُّ الظَّهْرِ, (T,) (assumed tropical:) An ass, and a camel, having galls, or sores, on his back: (T, K:) pl. as above. (K.) b3: [See also بَاتٌّ.]

مُسْتَتِبٌّ, applied to a road, (tropical:) Furrowed by passengers, so that it is manifest to him who travels along it; and to this is likened an affair that is clear, or plain, and in a right state. (T.) [See the verb, 10.]