حَمَّم: حَمَّمَ: ذكرها فوك في مادة ( Balneare) .
وحَمَّمَ: غسل، مأخوذ من الحضمَّم (محيط المحيط).
تَحَمَّمَ: اغتسل، اغتسل في الحمَّم (فوك).
وهو فيه بمعنى استحم (بوشر، محيط المحيط).
وفيهما واستحم بمعنى.
انحَمَّ: أصيب بالحُمَّى (فوك، بوشر).
احتمَّ: حَمِيَ (أبو الوليد ص783).
حمّ، حمّ لا ينصرون. قارن ما ذكره لين بما جاء في معجم البلاذري. حَمَّة: طائر بري معروف (دوماس مجلة الشرق والجزائر السلسلة الجديدة 3: 229).
حَمَّم: سناج المدخنة (شيرب، الجريدة الآسيوية 1849، 1: 541، مجموعة 1).
حَمَام. حَمام ابيض وحمام تِكّيّ: حمام أهلي (باجني ص87). حمام تُرءك: حمام عيناه وساقاه حمروان. وقد أطلق عليه هذا الاسم لأنه جلب من تركيا (باجني ص 89).
حمام رومي: حمام ابيض له ريش في قدميه وسمي بذلك لأنه جلب من بلاد النصارى (باجني ص87).
لعب الحمام: يظهر ان معناها استخدم الحمام لنقل الرسائل. (انظر معجم المتفرقات).
حَمُوم: حنطة تعفنت بالرطوبة في المطمورة (السايلو) (دوماس حياة العرب ص255).
حَمامي: نسبة إلى الحُمام (باين سميث 1580).
حُمّى: حمى باردة: برداء حمى تسبقها رجفة (بوشر).
حُمى ثالثة: حمى الغب، حمى مثلثة (برتون 1: 396).
حمى حادة: حمى شديدة تنتهي بعد وقت قليل بالموت أو بالشفاء (معجم المنصوري).
حمى مُحْرِقة: حمى صالب، قادحة (فوك، بوشر).
حمى خفيفة: حمى الدق وهي الحمى الطويلة الأمد (فوك) لأني أرى أن الصواب فيه يجب أن يكون ( Hectica) بدل ( Narica) .
حمى دقّ: حمى السل (فوك، بوشر، معجم المنصوري).
حمّى دَمَوِيَّة: هي عند الرازي حمى دائمة، حمى لازمة. حمى مطبقة (معجم المنصوري).
حمى دائرة: حمى عارضة.
وحمى دائرة مطردة: حمى دوريــة غير متغيرة.
وحمى دائرة غير مطردة: حمى متقطعة، حمى ذات قلع (بوشر).
حمى دائمة، حمى لازمة، حمى مطبقة (بوشر) حمى رِبْع: هي التي تعرض للمريض يوما وتدعه يومين، ثم تعود إليه في اليوم الرابع (معجم المنصوري، فوك، بوشر). حمى مُرِعدة: بُرداء حمى تسبقها رعدة (فوك).
حمى الروح: حمى تعتري الإنسان أثر انفعال شديد يصيبه (سنج).
حمى مطبقة: حمى دائمة، حمى لازمة (معجم المنصوري، فوك).
حمى مطردة، حي دوريــة، حمى دائرة، حمى مغيرة (بوشر).
حمى عُفُونة: حمى العفن وهي التي تحدث بسبب تعفن خلط (فوك) وتسمى أيضا: حمى عفنية (بوشر).
حمى غِبْ: حمى مثلثة (معجم المنصوري، فوك، بوشر).
حمى لازمة: حمى دائمة، حمى مطبقة (بوشر).
حمى التهابية: حمى حادة، حمى ملتهبة (بوشر).
حمى نافضة: حمى ذات رعدة، بُرداء (بوشر).
حمى نَهَارِية: حمى يويمية، حمى نائبة (بوشر).
حمى وِرْد: حمى يومية، حمى نائبة (معجم المنصور، فوك).
حمى واظبة: حمى يومية، حمى نائبة (بوشر) حمى يَوْم: حمى تدوم يوما واحدا، وقد تدوم يومين أو ثلاثة أيام (معجم المنصوري فوك). حَمَّام: خابة كبير ذات مسامات. تستخدم لتبريد الماء (براون 1: 237).
حَجَر الحمّام: انظر حَجَر.
علاج الحمام: حقنة. وهو دواء سائل يدخل في الشرج ويدفع به إلى الأمعاء (المعجم اللاتيني- العربي) وفي: ( Enema) ( راجع دوكانج) حقنة وهو علاج الحمام.
حَمُّوم: لحم يختار من لحم النعامة ويحمس بشحمها (دوماس حياة العرب ص389).
حامَّة: حَمَّة في المغرب (رسالة إلى فليشر ص236).
حامِيَّة: حَمَّة (ألكالا) وتطلق خاصة على الحمى المثلثة. (الكالا) وحامِيَّة مثلثة: حمى الغب. أو ضعف الغب (ألكالا).
محمَّ ويجمع على محامّ: مستحم، مغطس، حوض الاستحمام (بوشر).

عصفر

Q. 1 عَصْفَرَ He dyed a garment, or piece of cloth, with عُصْفُر. (S, O, Msb, K.) Q. 2 تَعَصْفَرَ It (a garment, or piece of cloth,) became dyed with عُصْفُر. (S, O, K.) عُصْفُرٌ [Safflower, or bastard saffron; i. e., cnicus, or carthamus tinctorius;] a certain dye, (S, O,) or plant, (Msb, K,) well known, (O, Msb,) with which one dyes, (M,) the first juice (سُلَافَة) of which is called جِرْيَال, (TA,) and one of the properties of which is that it causes tough meat to become thoroughly cooked, so as to fall off from the bone, (K, * TA,) when somewhat thereof is thrown into it: (TA:) its seed is called قُرْطُمٌ: (K:) there are two kinds of it; one of the cultivated land, and one of the desert; and both grow in the country of the Arabs: (M, TA:) it is an Arabicized word. (Az, TA.) عُصْفُورٌ (S, O, Msb, K, &c.) and عَصْفُورٌ, (Ibn-Rasheek, MF,) but the latter is not an approved form, because there is no chaste word of the measure فَعْلُولٌ, (MF, TA,) [The sparrow;] a certain bird, (S, O, K,) well known; (Msb:) accord. to AHát, the same that is called the نَقَّار; the male black in the head and neck, the rest of it inclining to ash-colour, with a redness in the wings; the female inclining to yellowness and whiteness: (O:) the word is masc.: (TA:) fem. with ة: (S, O, K:) pl. عَصَافِيرُ. (Msb.) Accord. to Hamzeh, it is so called because it was disobedient, and fled, عَصَى وَفَرَّ. (MF, TA.) [This, I believe, is said to have been the case when the beasts and birds &c. were summoned before Adam, to be named by him. See the Kur ii. 29-31.] b2: [It is also applied to Any passerine bird. and hence,] عُصْفُورُ الجَنَّةِ [The passerine bird of Paradise; meaning] the swallow; syn. الخُطَّافُ. (ISd in TA art. خطف, and IB in TA art. وط.) b3: [Also, sometimes, Any small bird.] b4: طَارَتْ عَصَافِيرُ رَأْسِهِ [lit., The sparrows of his head flew;] is a prov., meaning (tropical:) he became frightened; as though there were sparrows upon his head when he was still, and they flew away when he was frightened: (Meyd:) [or he became light, or inconstant: or he became angry: like طَارَ طَائِرُهُ: (see طَائِرٌ:)] or he became aged. (TA.) b5: نَقَّتْ عَصَافِيرُ بَطْنِهِ [lit. The sparrows of his belly cried], (K,) like نَقَّتْ ضَفَادِعُ بِطْنِهِ, alluding to the intestines, is also a prov., (TA,) meaning (tropical:) he was, or became, hungry. (K, TA.) In like manner also one says, لَا تَأْكُلْ حَتَّى تَطِيرَ عَصَافِيرُ بَطْنِكَ, meaning (tropical:) Eat thou not until thou be hungry. (TA.) A2: أَصَافِيرُ المُنْذِرِ is an appellation of (assumed tropical:) Certain excellent camels, that belonged to kings: (S, O, K:) or certain excellent camels that belonged to En-Noamán Ibn-El-Mundhir were called أَصَافِيرُ النُّعْمَانِ. (T, TA.) A3: العُصْفُورُ also signifies The male locust. (O, K.) A4: And The chief, or lord. (IAar, O, K.) b2: And The king. (K.) A5: Also A portion, (S, O,) or small portion, (K,) of the brain, (S, O, K,) beneath the فَرْخ of the brain, (TA,) as though separated therefrom: (S, O, TA:) between the two is a pellicle. (S, O, K.) b2: and A certain vein in the heart. (IF, O.) b3: and A prominent bone in the temple of the horse, (S, O, K,) on the right and on the left; both being called عُصْفُورَانِ. (S, O.) b4: And The place whence grows the forelock [app. of the horse]. (M, K.) b5: And A narrow blaze extending downwards from the blaze on the forehead of the horse, not reaching to the muzzle. (O, K.) b6: The عَصَافِير of a camel's hump see expl. voce عُرْصُوفٌ.

A6: and عُصْفُورٌ signifies also A piece of wood in the [kind of camel-vehicle called] هَوْدَج, uniting the extremities of certain [other] pieces of wood therein; [perhaps what unites the outer extremities of two long pieces of wood which project horizontally from the lower part of the هودج, from the two extremities of either side;] (K;) having the form of the [kind of saddle called] إِكَاف: (L:) or the pieces of wood which are in the [kind of camel's saddle called] رَحْل, by which the heads of the [curved pieces of wood called the] أَحْنَآء are fastened [together]: (K:) and the wood by which are fastened the heads of the [kind of saddle called] قَتَب: (K:) the pl. is عَصَافِيرُ: or the عصافير of the قتب are its عَرَاصِيف, from which عصافير is formed by transposition; and they are four pins of wood which are put between [or rather which unite or conjoin] the heads of the احنآء of the قتب; in each حِنْو are two of these pins, fastened with sinews or with camel's skin; and in it [or appertaining to the same part] are the ظَلِفَات: (S, O:) or the nails which unite the head of the قتب: (IDrd:) or the عُصْفُور of the [kind of saddle called] إِكَاف is its عُرْصُوف, from which latter word the former is formed by transposition; and it is a piece of wood fastened between [or rather uniting or conjoining] the anterior حِنْوَانِ. (S, O.) In a trad. it is said that it it is unlawful to cut or shake off aught from the trees of El-Medeeneh, except for the عصفور of a قتب, or to supply a sheave of a pulley, or for the handle of an iron implement. (S.) b2: Also A nail of a ship. (O, K.)

فرقع

Q. 1 فَرْقَعَ الأَصَابِعَ i. q. نَقَّضَهَا, (S, * O, * K, [in copies of the K written نَقَضَهَا, but correctly with teshdeed, as is shown by what here follows,]) inf. n. فَرْقَعَةٌ i. q. تَنْقِيضٌ (S, O) and تَفْقِيعٌ, (TA,) [He cracked the joints of his fingers;] i. e. he pressed his fingers so that a sound was heard to proceed from their joints: (TA:) the doing of which is forbidden, (O, TA,) in prayer. (TA. [See also 2 in art. فقع.]) And one says, سَمِعْتُ فَرْقَعَةً لِرَجُلٍ and صَرْقَعَةً [I heard a cracking of the joints of the fingers of a man]: both signify the same. (TA.) b2: And فَرْقَعَةُ He twisted his (a man's, K) neck. (O, K.) A2: فَرْقَعَ [as an intrans. v.], (O, K, TA,) inf. n. as above, (TA,) He ran vehemently, (O, K, TA,) going back, or retreating: so in the Tekmileh. (TA.) b2: and فِرْقَاعٌ (as an inf. n. of which the verb is فَرْقَعَ, TK) signifies The emitting of wind from the anus with a sound: (O, K:) mentioned by IDrd as from some one or more of the Arabs. (O.) b3: See also فَرْقَعَةٌ in what next follows.Q. 2 تَفَرْقَعَتْ الأَصَابِعُ The fingers produced a sound or sounds [by their joints' being cracked]; (O;) quasi-pass. of 1 in the first of the senses expl. above; (S, K;) as also ↓ اِفْرَنْقَعَت, (K, TA,) inf. n. اِفْرِنْقَاعُ and [quasi-inf. n., being app. the inf. n. in this case of فُرْقِعَت,] ↓ فَرْقَعَةٌ, (TA,) [and this is app. what is meant by its being said that] ↓ الاِفْرِنْقَاعُ is [syn. with] الفَرْقَعَةُ. (K.) b2: Accord. to IDrd, تَفَرْقُعٌ signifies The sounding of two things striking against each other. (O.) b3: And تفرقع الرَّجُلُ The man drew himself together, or shrank; like تَقَرْعَفَ [which is mentioned in the K in the same sense, as also تَقَرْفَعَ]. (L, TA.) Q. 3 إِفْرَنْقَعَ see Q. 2, in two places. b2: الاِفْرِنْقَاعُ also signifies The withdrawing, or removing, and going away, from a thing (عَنْ شَىْءٍ); (K;) and the dispersing of itself, or becoming dispersed. (IAth, TA.) اِفْرَنْقِعُوا عَنِّى, a phrase used by 'Eesà Ibn-'Omar, (S, O,) to people who had congregated about him on an occasion of his having fallen from his ass, (O,) means Withdraw ye, or remove, (S,) or disperse yourselves, (O,) from me, (S,) and go away. (S, O.) And 'Eesà Ibn-'Omar is related to have read, [in the Kur xxxiv. 22,] حَتَّى

إِذَا افْرَنْقَعَ عَنْ قُلُوبِهِمْ; meaning, كُشِفَ; [الفَزَعُ, or the like, being understood;] but the common reading is فُزِّعَ, q. v. (TA.) الفُرْقَعَةَ The اِسْت [here app. meaning anus (see 1)]; (Lth, IAar, K;) of the dial. of ElYemen: (O:) also called القُرْفُعَةُ. (TA.)