دمع

دَمَعَتِ العَيْنُ, aor. ـَ (S, Msb, K,) inf. n. دَمْعٌ (S, Msb) and دَمَعَانٌ and دُمُوعٌ; (TA;) and دَمِعَت, (AO, S, Msb, K,) aor. ـَ (Msb, K,) inf. n. دَمَعٌ; (AO, S, Msb, TA; [in one copy of the S, دَمْعٌ, which is a mistake;]) or only دَمَعَت, with fet-h to the م; (Az, Ks;) The eye shed tears. (S, Msb, K.) b2: دَمَعَ الجُرْحُ (tropical:) The wound flowed [with blood]. (TA.) And دَمَعَتِ الشَّجَّةُ (assumed tropical:) The wound on the head flowed with blood; its blood ran. (Msb.) b3: دَمَعَتِ الجَفْنَةُ (tropical:) The bowl flowed [or overflowed] with its grease, or gravy. (TA.) And دَمْعٌ also signifies (assumed tropical:) The flowing from the strainer of the dyer. (TA.) b4: Aboo-'Adnán says, I asked El-'Okeylee respecting this verse: وَالشَّمْسُ تَدْمَعُ عَيْنَاهَا وَمَنْخِرُهَا وَهُنَّ يَخْرُجْنَ مِنْ بِيدٍ إِلَى بِيدِ [app. meaning (assumed tropical:) And the sun was shedding its fierce rays and its gossamer when they were going forth from deserts to deserts]: and he said, I think [that the poet means] it was the ظَهِيرَة [or midday of summer when the heat was vehement], when what is called لُعَابُ الشَّمْسِ [and مُخَاطُ الشَّمْسِ, which latter is here the more appropriate term,] was flowing [in the air]: and El-Ghanawee says, when the beasts thirst, their eyes shed tears, and their nostrils flow. (TA.) A2: See also 4.2 تَدْمِيعٌ Vehement flowing of tears from the eye. (KL.) 4 ادمعهُ, (IAar,) inf. n. إِدْمَاعٌ, (K,) (tropical:) He filled it, [app. so as to make it overflow,] (IAar, K,) namely a bowl, (IAar,) or a vessel; (K;) as also ↓ دَمَعَهُ [if this be not a mistranscription for the former]. (TA.) 5 تدمّع [He shed tears; or wept]. (Occurring in a version of the Gospel of St. John, xi. 35: but perhaps post-classical.) 10 هُوَ يُسْتَدْمِعُ [app. He draws forth tears]. (TA.) دَمْعٌ Tears; the water, or fluid, of the eye; (S, Msb, K;) whether from grief or joy: (K:) originally an inf. n.: (Msb:) [but having a pl., both of mult. and of pauc.: for] the pl. [of mult.] is دُمُوعٌ (K) and [of pauc.] أَدْمُعٌ: (TA:) and ↓ دَمْعةٌ [is the n. un., signifying] a single drop thereof; [i. e. a tear:] (S, K:) if from joy, it is cool; or if from grief, hot. (TA.) b2: دَمْعُ دَاوُودَ [David's tears;] a certain well known medicine: (Sgh, K:) [perhaps the fruits of a species of coix, namely coix lachryma, now called دَمْعُ أَيُّوبَ, or Job's tears, which are hard and stony, and are said to be strengthening and diuretic.] b3: بَكَتِ السَّمَاءُ وَدَمْعُ السَّحَابِ سَالِ (tropical:) [The sky wept, and the tears of the clouds flowed]. (TA.) b4: ↓ شَرِبِ دَمْعَةٌ الكَرْمِ (tropical:) [He drank the tear of the vine]; i. e., wine. (A, TA.) b5: دُمُوعِ الجَفْنَةِ (tropical:) [The tears, meaning] the grease, or gravy, of the bowl. (TA.) دَمِعٌ masc. of] دَمِعَةٌ A woman quick to shed tears: (S, K:) or quick to weep, abounding with tears; (L;) as also ↓ دَمِيعٌ, without ة; (Lh, L;) of which latter, which is applied also to a man, the pl. is دُمَعَآءُ, applied to men, and دَمْعَى, applied to men and to women, and دَمَائِعُ, applied to women. (L.) [See also دَمُوعٌ.]

دُمُعٌ A mark made with a hot iron in the part where the tears run, (El-Ahmar, S, K, TA,) of a camel; (El-Ahmar;) said by Aboo-'Alee, in the “Tedhkireh,” to be a small line. (TA.) دَمْعَةٌ: see دَمْعٌ, in two places.

قَدَحٌ دَمْعَانٌ (tropical:) A bowl that is full so as to overflow (L, K, * TA) from its sides. (L, TA.) دُمَاعٌ Water of the eye arising from disease or old age; not tears: (S:) or, as some say, the traces of tears upon the face: thus in the handwriting of Aboo-Zekereeyà, in the margin of a copy of the S. (TA.) b2: دُمَاعُ الكَرْمِ, (S, A,) or ↓ الدُّمَّاعُ, like رُمَّان, (K,) and thus written by Sgh, with teshdeed, (TA,) (tropical:) What flows from the grape-vine in the days of the [season called] رَبِيع (S, A, K, * TA.) دِمَاعٌ A mark made with a hot iron upon the مَنَاظِر (فِى المَنَاظِرِ [app. a mistake for فِى النَّاظِرِ, meaning upon the place of the vein at the edge of the nose, commencing from the inner angle of the eye,]) running down to the nostril, (K, TA,) so says ISh, (TA,) or to the nostrils: (CK:) sometimes there are two such marks. (TA.) عَيْنٌ دَمُوعٌ An eye that sheds many tears: or quick to shed tears: and ↓ عَيْنٌ دَمَّاعَةٌ [has the former signification]. (TA.) [See also دَمِعٌ.]

b2: ثَرًى دَمُوعٌ (tropical:) Earth, or soil, from which water exudes: (TA:) and ↓ ثَرًى دَمَّاعٌ, and ↓ دَامِعٌ, (tropical:) earth, or soil, that exudes moisture; (K;) or that seems as though it exuded moisture, or almost did so. (TA.) دَمِيعٌ: see دَمِعٌ.

دَمَّاعٌ; and its fem., with ة: see دَمُوعٌ, in two places. b2: يَوْمٌ دَمَّاعٌ (tropical:) A day in which is [fine rain such as is called] رَذَاذ. (K, TA.) دُمَّاعٌ: see دُمَاعٌ.

دَامِعٌ [act. part. n. of دَمَعَ]. You say, عَيْنٌ دَامِعَةٌ An eye shedding tears; an eye of which the tears are flowing: (Msb:) pl. دَوَامِعُ. (TA.) b2: شَجَّةٌ دَامِعَةٌ (tropical:) A wound on the head from which blood flows (A, IAth, Mgh, TA) in small quantity, (A, TA,) or in drops, (IAth, TA,) like tears; (IAth, Mgh, TA;) ranking after that termed دَامِيَةٌ: (S, Mgh, K:) A'Obeyd says, (S,) the دامية is that which bleeds without a flowing of blood from it; (S, Mgh;) and when the blood flows from it, it is termed دامعة, with the unpointed ع: (S:) yet the author of the K says, in art. دمغ, [as on the authority of A'Obeyd,] that the دامعة is before the دامية; and charges J with error in saying the contrary. (TA.) [See also شَجَّةٌ.] b3: جَفْنَةٌ دَامِعَةٌ (tropical:) A bowl flowing [or overflowing] with its grease, or gravy. (TA.) b4: ثَرًى دَامِعٌ: see دَمُوعٌ.

مَدْمَعٌ The channel of the tears; or part where the tears run: (TA:) or the place where the tears collect in the sides of the eye: pl. مَدَامِعُ, which comprises the inner and the outer angles of the eyes: (Az, TA:) or the pl. signifies the inner angles, (المَآقِى,) which are the extremities of the eye [or eyes]. (S.) b2: The pl. also signifies (assumed tropical:) Waters which drop, or drip, from the side of a mountain. (Aboo-'Adnán.) And it may also signify Flowings of tears. (Ham p. 551.) مَدْمُوعٌ A camel marked with the mark called دُمُعٌ. (K.)

عبر

1 عَبَرَهُ, aor. ـُ (S, Mgh, O, Msb, K,) inf. n. عَبْرٌ and عُبُورٌ, [the latter of which is the more common,] (S, O, Msb, K,) He crossed it, went across it, or passed over it, (Mgh, Msb, K,) from one side thereof to the other; (Msb, K;) namely, a river, (S, Mgh, O, Msb, K, *) and a valley, (K, TA,) &c. (S, Mgh.) b2: [Hence,] عَبَرَ بِهِ المَآءَ: see 2. b3: عَبَرَ السَّبِيلَ, (Msb, K,) aor. ـُ inf. n. عُبُورٌ, (TA,) He travelled, or passed along, the way, or road; (Msb, K; *) as though he cut it, or furrowed it. (K, * TK.) b4: And hence, (TA,) عَبَرَ, (aor. as above, S,) (tropical:) He died: (S, O, Msb, K:) as though he travelled the road of life: or, as F says in the B, as though he crossed over the bridge of the present world or life. (TA.) A poet says, فَإِنْ نَعْبُرْ فَإِنَّ لَنَا لُمَاتٍ

وَإِنْ نَغْبُرْ فَنَحْنُ عَلَى نُذُورِ i. e. (tropical:) So if we die, there are others like to us; and if we remain alive, we are waiting for that which must necessarily come to pass, as though we were bound by vows to meet it. (S, O.) b5: And عَبَرَتِ السَّحَائِبُ, aor. as above, inf. n. عُبُورٌ, The clouds travelled, or passed along, quickly. (TA.) A2: عَبَرَ الرُّؤْيَا: see 2, in two places. b2: and [hence, perhaps,] عَبَرْتُ الطَّيْرَ, aor. ـُ and عَبِرَ, (O, K,) inf. n. عَبْرٌ, (TA,) i. q. زَجَرْتُهَا [I augured from the flight, or alighting-places, or cries, &c., of the birds; or I made the birds to fly away in order that I might augur from their flight, &c.]. (O, K.) b3: And عَبَرَ الكِتَاتَ, aor. ـُ inf. n. عَبْرٌ, (As, S, A, * O, K, *) He meditated upon, endeavouring to understand it, or he considered, examined, or studied, (As, S, O, K,) or he read mentally, (A,) the book, or writing, not raising his voice in doing so, (As, S, A, O, K,) i. e. in reading it. (K.) And you say, بَعْضَ ↓ اِعْتَبَرَ الكِتَابِ بِبَعْضٍ, meaning عَبَرَهُ [i. e. He considered and compared one part of the book, or writing, with another part, in order to understand it]. (TA.) b4: And عَبَرَ المَتَاعَ, and الدَّرَاهِمَ, (K, TA,) aor. ـُ inf. n. عَبْرٌ, (TA,) He examined what was the weight of the goods, and of the dirhems, and what they were. (K, TA.) And you say, الدَّرَاهِمَ فَوَجَدْتُهَا أَلْفًا ↓ اِعْتَبَرْتُ, meaning عَبَرْتُهَا, i. e. I tried, or examined, the dirhems, and found them to be a thousand. (Msb.) b5: See also 8, second sentence.

A3: عَبِرَ, with kesr, aor. ـَ inf. n. عَبَرٌ; (S;) or عَبَرَ, inf. n. عَبْرٌ; (K;) [but the former seems to be the more correct, as will be seen from what follows;] and ↓ استعبر; (A, O, K;) He shed tears; his eyes, or eye, watered. (S, A, K, TA.) And عَبِرَتْ عَيْنُهُ His eye shed tears, or watered; (S, O;) as also ↓ استعبرت. (S.) b2: And عَبِرَ, aor. ـَ inf. n. عَبَرٌ; (Az, T, O, * L, TA;) or عَبَرَ, inf. n. عَبْرٌ; (K; [but see above;]) He grieved, or mourned; was sorrowful, sad, or unhappy. (Az, T, O, L, K, TA.) مَا لَهُ سَهِرَ وَعَبِرَ [What aileth him? May he be sleepless by night, and may he grieve, or mourn:] is a form of imprecation against a man, used by the Arabs. (TA.) And عَبِرَتْ, inf. n. عَبَرٌ, means She became bereft of her child, or children, by death. (A.) [See عُبْرٌ.]2 عبّرهُ بِالمَآءِ, (Lh, K,) inf. n. تَعْبِيرٌ; (TA;) and بِهِ المَآءَ ↓ عَبَرَ, (Lh, K,) and النَّهْرَ; (TA;) He made him to cross, go across, or pass over, or he conveyed him across, the water, (Lh, K, TA,) and the river. (TA.) A2: عبّر الرُّؤْيَا, (S, O, Msb, K,) inf. n. as above; (S, O;) and ↓ عَبَرَهَا, (S, A, O, Msb, K,) [which is less common, but more chaste,] aor. ـُ (S, O,) inf. n. عِبَارَةٌ (S, A, O, Msb, K) and عَبْرٌ; (A, Msb, K;) He interpreted, or explained, the dream, (S, A, O, Msb, K,) and told its final sequel or result: (A, O, K:) or the former verb has an intensive signification: (Msb:) and تَعْبِيرٌ has a more particular [or more restricted] meaning than تَأْوِيلٌ: it is said to be from عَبَرَ الكِتَابَ [q. v.]; or, as some say, it is from عِبْرٌ signifying the “ side ” of a river, because the interpreter of the dream considers the two sides thereof, and meditates upon every particular of it from its beginning to its end. (TA.) In the phrase of the Kur [xii. 43], إِنْ كُنْتُمْ لِلرُّؤْيَا

↓ تَعْبُرُونَ, the ل is termed لَامُ التَّعْقِيبِ [the ل of succedaneousness], because it is succedaneous to the connection termed إِضَافَة [i. e. the phrase is succedaneous to إِنْ كُنْتُمْ عَابِرِى الرُّؤْيَا If ye be interpreters of the dream]: (O, TA:) or it is inserted as an explicative: (Zj, TA:) the phrase is similar to إِنْ كُنْتَ لِلْمَالِ جَامِعًا. (S, O.) b2: عبّر عَمَّا فِى نَفْسِهِ, (A, K, TA,) inf. n. as above, (TA,) He declared, spoke out clearly or plainly, or explained, what was in his mind. (A, * K, * TA.) And اللِّسَانُ يُعَبِّرُ عَمَّا فِى الضَّمِيرِ The tongue declares, or explains, what is in the mind. (S, * O, * Msb) And عبّر عَنْهُ غَيْرُهُ Another spoke, or spoke out, or explained, for him; (L, K, * TA;) he (the latter) being unable to say what he would. (L, TA.) And عَبَّرْتُ عَنْ فُلَانٍ I spoke for such a one. (S, O, Msb.) [Hence, يُعَبِّرُ عَنْ كَذَا, said of a word or phrase, It expresses the meaning of, signifies, or denotes, such a thing. And يُعَبَّرُ بِهِ عَنْ كَذَا The meaning of such a thing is expressed thereby; or such a thing is signified, or denoted, thereby.] b3: عبّر الدَّنَانِيرَ, (A,) or الذَّهَبَ, (K,) inf. n. as above, (A, K,) He weighed the deenárs, (A,) or the gold, (K,) deenár by deenár: (A, K:) or عبّرهُ signifies he weighed it (a thing), or measured it, without extraordinary care: (K, * TA:) and تَعْبِيرُ الدَّرَاهِمِ, the weighing of the dirhems collectively, after making divisions of them. (S, O, TA.) A3: عبّر بِهِ, (K, TA,) inf. n. as above, (TA,) signifies أَرَاهُ عُبْرَ عَيْنِهِ (K, TA, in the CK عَيْنَيْهِ,) i. e. He showed him what would make his eye to weep: or what would make his eye hot. (TA.) Dhu-r-Rummeh says, عَلَى مَلَقِيَّاتٍ يُعَبِّرْنَ بالغُفْرِ [Upon swiftly-running mares that show the mountain kids, in the swiftness of their pace, what makes their eyes to weep from envy]. (TA.) And you say also, عبّر عَيْنَيْهِ, meaning He made his eyes to weep. (TA.) b2: Also He destroyed him: (K, TA:) as though he showed him what would make his eye to weep, or make it hot. (TA.) b3: And He caused him to fall into difficulty, or distress. (A.) And It (an affair, or event,) was, or became, difficult, or distressing, to him. (O, K.) 8 اعتبر He became admonished, or reminded; he took warning, or example: in this sense the verb is used in the Kur lix. 2: and you say, اِعْتَبَرَ بِمَا مَضَى He became admonished or reminded, or he took warning or example, by what passed: (Msb:) and السَّعِيدُ مِنَ اعْتَبَرَ بِغَيْرِهِ وَالشَّقِىُّ مَنِ اعْتَبَرَ بِهِ غَيْرُهُ [The fortunate is he who takes warning by others, and the unfortunate is he by whom others take warning]. (Kull p. 60.) And عَبَرٌ [as inf. n. of ↓ عَبِرَ, aor. ـَ signifies the same as اِعْتِبَارٌ [as inf. n. of اِعْتَبَرَ in the sense expl. above]: (Fr, O, L, K, TA:) whence the saying of the Arabs, اَللّٰهُمَّ اجْعَلْنَا مِمَّنْ يَعْبَرُ الدُّنْيَا وَلَا يَعْبُرُهَا, (Fr, O, L, TA,) with fet-h to the ب of يعبر in the first case, and with damm to it in the second case, (TA,) meaning O God, make us to be of those who take warning, or example, by the present world, and do not [pass through it or] die quickly, or soon, until they content Thee by obedience: (Fr, O, L, TA:) in the copies of the K, مِمَّنْ يَعْبُرُ الدُّنْيَا وَلَا يَعْمُرُهَا, the former verb with ب [and damm], and the latter with م [and damm]: and in the A is given, as a trad., اُعْبُرُوا الدُّنْيَا وَلَا تَعْمُرُوهَا: but the reading given by Sgh and in the L is pronounced by MF to be the right. (TA.) See also عِبْرَةٌ. [And see 10, last sentence.] b2: Also He took, or regarded, what he witnessed, or saw, or beheld, as an indication, or evidence, of what was concealed from him: (O:) he compared what was unapparent with what was apparent [and so judged of the former from analogy]: or he considered the essential properties of things, and their modes of indication, in order that, by the consideration thereof, another thing, of their kind, might become known. (Kull p. 60.) See, again, عِبْرَةٌ. Ibn-Seereen used to say, أَعْتَبِرُ الحَدِيثَ [I judge by comparison with what has been transmitted by tradition from the Prophet]; meaning I interpret a dream according to what has been transmitted by tradition, like as I do according to the Kur-án; as when a crow is interpreted as meaning an unrighteous man, and a rib as meaning a woman, in imitation of forms of speech used by the Prophet. (O, * TA.) b3: See also 1, latter half, in two places. b4: Also He accounted, or esteemed, or regarded, a thing, in respect of predicamental order. (Msb.) See, again, عِبْرَةٌ. b5: [And He esteemed a person, or thing; held him, or it, in high estimation or regard. b6: And He took a thing into account, regarded it, or included it in a mental view or an examination. Hence the phrase بِاعْتِبَارِ كَذَا With regard, or respect, or with regard had, to such a thing; in consideration of such a thing, or of the implication thereof; and having regard, or respect, to such a thing; as also اِعْتِبَارًا لِكَذَا and بِكَذَا. And بِاعْتِبَارٍ وَاحِدٍ

Considered in one respect; in one and the same light. Hence also the phrase,] يُعْتَبَرُ كَذَا لِصِحَّةِ العَقْدِ Such a thing is made a condition [or is taken into account] for the soundness, or validity, of the contract. (Msb.) b7: اعتبر مِنْهُ means He wondered at him, or it. (K, TA. In the CK, منه is omitted.) 10 استعبر [He desired to cross, go across, or pass over, a river or the like. (See الغُمَيْصَآءُ.)]

A2: استعبرهُ الرُّؤْيَا He asked him to interpret, or explain, the dream; (K;) he related to him the dream in order that he might interpret, or explain, it. (S, O.) b2: لَقَدْ أَسْرَعْتَ اسْتِعْبَارَكَ الدَّرَاهِمَ is a saying mentioned by As as meaning [Assuredly thou hast hastened] thy drawing forth of the dirhems. (O.) A3: See also 1, last quarter, in two places. b2: [Accord. to Golius, استعبر is also syn. with اعتبر in the first of the senses assigned to the latter above; but for this I do not find any authority.]

عَبْرٌ: see عِبْرٌ.

A2: عَبْرُ أَسْفَارٍ and عَبْرُ سَفَرٍ: see what here follows.

عُبْرُ أَسْفَارٍ and اسفارٍ ↓ عِبْرُ (S, K) and اسفار ↓ عَبْرُ (K) and عُبْرُ سَفَرٍ and سفرٍ ↓ عِبْرُ and سفرٍ ↓ عَبْرُ (TA) A he-camel, and a she-camel, and camels, like a ship [or ships], i. e. upon which journeys are continually made: (S:) or a she-camel that is strong (K, TA) to journey, (TA,) [as though] cutting. or furrowing, what she passes over, (K, TA,) and upon which journeys are made: (TA:) and likewise a man (K, TA) bold to undertake journeys, vigorous and effective therein, and strong to make them: and in like manner a he-camel, and camels: (TA:) applied to a sing. and to a pl. (K, TA) and to a fem.: (TA:) and in like manner also ↓ عَبَّارٌ, applied to a he-camel, (K,) meaning strong (O, TA) to journey; and so ↓ عِبَارٌ, with kesr, [app. pl. of عَبْرٌ,] applied to camels. (TA.) b2: Hence one says, لِكُلِّ عَمَلٍ ↓ إِنَّ فُلَانًا عِبْرٌ Verily such a one is fit, and sufficiently strong, for every work. (A.) b3: [Hence likewise] عُبْرٌ signifies Clouds that travel, or pass along, vehemently [or quickly]. (K.) A2: See also عِبْرٌ.

A3: And عُبْرٌ and ↓ عَبَرٌ (S, O, K. TA, in the CK عُبْرَة and عَبَرَة,) and ↓ عُبُرٌ signify A weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or heat of the eye. (K.) One says, لِأُمِّهِ العُبْرُ, and ↓ العَبَرُ, (S, A, O, TA,) and ↓ العُبُرُ, meaning May his mother have weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or may his mother be bereft of her child, or children, by death. (A.) And أَرَاهُ عُبْرَ عَيْنِهِ (K, TA, in the CK عَيْنَيْهِ,) He showed him what would make his eye to weep: or what would make his eye hot. (TA.) And رَأَى فُلَانٌ عُبْرَ عَيْنَيْهِ Such a one saw what made his eyes hot. (S, O.) And إِنَّهُ لَيَنْظُرُ

إِلَى عُبْرِ عَيْنَيْهِ Verily he looks at that which he dislikes, or hates, and at which he weeps. (A.) and the phrase وَعُبْرُ جَارَتِهَا occurs in the trad. of UmmZara, meaning And, by reason of her chastity and beauty, a cause of weeping to her fellow-wife. (TA.) A4: عُبْرٌ also signifies Women bereft of their children by death; syn. ثَكْلَى: (K, TA:) as though pl. of عَابِرٌ. (TA.) عِبْرٌ, (S, O, K, TA, in the CK عِبْرَة,) and ↓ عُبْرٌ, (S, O,) or ↓ عَبْرٌ, (Kr, A, K, TA, accord. to the CK عَبْرَة,) The bank, or side, (S, A, O, K,) of a river, (S, A, O,) and of a valley. (A, K.) En-Nábighah Edh-Dhubyánee says, of the Euphrates, تَرْمِى أَوَاذِيُّهُ العِبْرَيْنِ بِالزَّبَدِ [Its waves casting foam upon the two banks]. (S, O.) And one says, فُلَانٌ فِى ذٰلِكَ العِبْرِ Such a one is upon that side. (TA.) A2: See also the next preceding paragraph, in three places.

عَبَرٌ inf. n. of عَبِرَ [q. v.]. (Az, T, &c.) b2: See also عُبْرٌ, in two places: b3: and عَبْرَةٌ.

عَبِرٌ; and its fem., with ة; see عَابِرٌ.

عُبُرٌ: see عُبْرٌ, in two places.

عَبْرَةٌ: see عِبَارَةٌ.

A2: Also A tear: (TA:) or a tear before it overflows: or a [sobbing, or] reiteration [of the sound] of weeping in the bosom: (A, K:) or an overflowing of tears without the sound of weeping: (TA:) or a flowing, or an oozing, of tears: (S, O:) or grief without weeping: (A, K:) pl. عَبَرَاتٌ (O, K) and ↓ عَبَرٌ, (so in the O, [but this, if correct, is a quasi-pl. n.,]) or عِبَرٌ. (Thus in copies of the K.) Of the first meaning, the following is an ex.: وَإِنَّ شِفَائِى عَبْرَةٌ لَوْ سَفَحْتُهَا [And verily my cure would be a tear if I shed it]: and of the last, the following is an ex.: لَكَ مَا أَبْكِى وَلَا عَبْرَةَ بِى

or, as some relate it, ولا عبرة لِى; and the meaning is, For thy sake I weep, but there is grief in me for myself: so says As: (TA:) or in this saying, which is a prov., ما may be redundant, or it may be what is termed مَصْدَرِيَّة; and the meaning is, For thee I weep, or for thee is my weeping, I [myself] having no need of weeping. (Meyd.) عِبْرَةٌ a subst. from الاِعْتِبَارُ; An admonition, or exhortation: (Bd in iii. 11): an admonition, or exhortation, by which one takes warning or example: (Jel in xxiii. 21:) a thing by the state, or condition, of which one is admonished, or reminded, and guided, or directed: (Bd in xxiii. 21:) i. q. ↓ اِعْتِبَارٌ [lit. a being admonished, or reminded, &c.; but meaning a cause of being admonished, &c.; i. e. a warning, or an example]: (Jel in xvi. 68:) or اِعْتِبَارٌ بِمَا مَضَى i. e. اِتّعَاظٌ and تَذَكُّرٌ [meaning, in like manner, a cause of being admonished, or reminded, by what has passed]: (Msb:) an indication, or evidence, (Bd and Jel in xxiv. 44, and Bd in xvi. 68,) whereby one passes from ignorance to knowledge: (Bd in xvi.

68:) a state [of things or circumstances] whereby, from the knowledge of what is seen, one arrives at the knowledge of what is not seen; as also ↓ اِعْتِبَارٌ: (B, TA:) and a wonderful thing [app. such as serves as a warning or an example]: (A, K:) pl. عِبَرٌ. (Msb, TA.) b2: And The account, or estimation, or regard, in which a thing is held in respect of predicamental order; as also ↓ اِعْتِبَارٌ. (Msb.) [Hence the common phrase لَا عِبْرَةَ بِهِ, meaning No regard is due to it.]

A2: See also عِبَارَةٌ.

عُبْرِىٌّ, applied to the [species of lote-tree called]

سِدْر, means That grows on the banks of rivers, and becomes large: (S, O:) an anomalous rel. n. from عِبْرٌ: (TA:) [or a regular rel. n. from عُبْرٌ as syn. with عِبْرٌ:] or, accord. to 'Omárah, such as is large in the leaves, having few thorns, and taller than the ضَال: or, as Aboo-Ziyád says, that has no thorns except such as hurt [not (see سِدْرٌ)]; the thorns [that hurt] being of the سِدْر called ضال: he does not say, as others do, that it is that which grows upon the water: some assert that it is also called عُمْرِىٌّ, the ب being changed into م: (O:) or, as some say, such as has no trunk; and such is only of those that are near to the عِبْر [or bank of a river]: Yaakoob says that the terms عُبْرِىّ and عُمْرِىّ are applied to the سِدْر that imbibes water; and that such as does not this is that of the desert, and is the ضال: Az says that the سدر, and such as is large of the عَوْسَج, are called عُبْرِىٌّ; and عُمْرِىٌّ is applied to the سدر that is old. (TA.) [See also عُمْرِىٌّ.]

عِبْرِىٌّ [Hebrew: and a Hebrew]. العِبْرِيُّونَ is an appellation of The Jews [i. e. the Hebrews]. (O.) b2: And العِبْرِىُّ and ↓ العِبْرَانِىُّ, (S, A, K,) or العِبْرِيَّةُ (O) and ↓ العِبْرَانِيَّةُ, (O, TA,) [The Hebrew language;] the language of the Jews. (S, A, O, K, TA.) عَبْرَانُ; and its fem. عَبْرَى: see عَابِرٌ, in six places.

العِبْرَانِىُّ and العِبْرَانِيَّةُ: see عِبْرِىٌّ.

عِبَارٌ: see عُبْرُ أَسْفَارٍ.

الشِّعْرَى العَبُورَ [The star Sirius;] a certain bright star; (TA;) one of the شِعْرَيَانِ, which [in the order of rising] is after, or behind, [in the TA, erroneously, “with,”] الجَوْزَآء [here meaning Gemini]: (S, O:) called العبور because of its having crossed the Milky Way. (S, O, TA.) [See also الشِّعْرَى in art. شعر. b2: Hence the saying, عَصَفَتْ دَبُورُهُ وَسَقَطَتْ عَبُورُهُ, expl. in art. دبر.]

عَبِيرٌ A certain mixture (As, S, O, Msb, K) of perfumes, (Msb, K,) compounded with saffron: (As, S, O:) or, (K,) with the Arabs (S, O, TA) of the Time of Ignorance, (TA,) accord. to AO, it means saffron (S, O, K, TA) alone: but in a trad., mention is made of smearing with عبير or with saffron; and this shows عبير to be different from saffron: (S, O, TA:) IAth says that it is a sort of perfume, having colour, compounded of certain mixtures. (TA.) [See a verse cited voce ذَبِيحٌ; and another cited voce رَقْرَقَ.]

عَبَارَةٌ: see the next paragraph, in two places.

عِبَارَةٌ Speech that passes from the tongue of the speaker to the ear of the hearer. (TA.) b2: [and hence, A passage in a book or writing.] b3: [Hence also,] A word, an expression, or a phrase. (Kull p. 60.) b4: And [An explanation, or interpretation;] a subst. from عَبَّرَ عَنْهُ; as also ↓ عَبَارَةٌ, (L, K, TA, [the former only in the CK,]) and ↓ عَبْرَةٌ or ↓ عِبْرَةٌ, accord. to different copies of the K. (TA.) You say, هُوَ حَسَنُ العِبَارَةِ, and, accord. to the M, ↓ العَبَارَةِ also, i. e. He has a good faculty of explaining, or of diction, or of speaking perspicuously. (Msb.) [and هٰذَا عِبَارَةٌ عَنْ كَذَا This is a word, or an expression, or a phrase, for, or denoting, such a thing; lit., an explanation of such a thing.]

A2: Also A thing that is made a condition: or a thing that is made account of, or esteemed, or regarded as being of importance. (Msb.) عَبَّارٌ: see عُبْرُ أَسْفَارٍ.

A2: Also An interpreter, or explainer, of dreams. (TA.) عَابِرُ سَبِيلٍ A wayfarer; a passenger; a person passing along a way or road; (S, O, TA;) a traveller: (TA:) or one who passes through without abiding: (Mgh:) pl. عَابِرُو سَبِيلٍ and عُبَّارُ سَبِيلٍ. (TA.) And عَابِرُ السَّبِيلِ The wayfarer; the passer along the way or road. (Msb.) إِلَّا عَابِرِى سَبِيلٍ, in the Kur [iv. 46], means Except those who, wanting something in the mosque, and their houses or tents being distant, [merely pass through, or] enter the mosque and go forth quickly: (TA:) or except travellers; for the traveller sometimes wants water [which is found in the mosque]: or, as some say, except passers through the mosque, not meaning to pray. (Msb, TA.) b2: Hence عَابِرٌ signifies (tropical:) Dying, or dead. (TA. [See 1.]) b3: [And Passing, or having currency. Hence,] لُغَةٌ عَابِرَةٌ An allowable form of word or expression: (S, K, TA:) from عَبَرَ signifying “ he passed over ” a river. (TA.) A2: عَابِرٌ also signifies Examining a thing: examining a book, or writing, and considering and comparing one part of it with another, so as to understand it. (TA.) A3: Also Shedding tears, (S, O, *) applied to a man, and likewise to a woman: and ↓ عُبْرَانُ weeping, applied to a man; and so [its fem.] ↓ عَبْرَى applied to a woman: (S, O:) or ↓ عَبْرَانُ signifies weeping and grieving, applied to a man; as also ↓ عَبِرٌ; (K, * TA;) and عَابِرٌ and ↓ عَبْرَى and ↓ عَبِرَةٌ are applied to a woman in the same sense, (K,) or as meaning grieving: (TA:) pl. [of ↓ عَبْرَانُ and عَبْرَى]

عَبَارَى, (K, TA,) like سَكَارَى: (TA:) and عَيْنٌ

↓ عَبْرَى means a weeping eye. (O, K, * TA.) عَنْبَرٌ: see art. عنبر.

مَعْبَرٌ A place where a river is crossed; a ferry: (Mgh:) a bank, or side, of a river, prepared for crossing: (O, Msb, K:) pl. مَعَابِرُ. (Mgh.) مِعْبَرٌ A thing upon which, (S, O, Msb,) or by means of which, (K,) one crosses a river; (S, O, Msb, K;) whether it be a boat [i. e. a ferryboat], (S, O, Msb,) which is also called ↓ مِعْبَرَةٌ, (Az, TA,) or a bridge, (S, O, Msb,) or some other thing: (TA:) [pl. مَعَابِرُ.]

معْبَرَةٌ: see what next precedes.

عدم

1 عَدِمَهُ, with kesr to the د, (S, MA, Msb, K, &c.,) aor. ـَ (S,) inf. n. عَدَمٌ, (S, MA, Msb, K,) which is anomalous [as the verb is trans.], (S,) and عُدْمٌ, (S, MA, K,) or the latter is a simple subst., (Msb,) He had it not, was destitute of it, was without it, lacked it, wanted it, found it not, or lost it; (S, * MA, Msb, * K; *) syn. فَقَدَهُ, (S, Msb, K; *) or لَمْ يَجِدْهُ; so says Ibn-El-Kemál in the Exposition of the Hidáyeh. (TA.) And عَدِمْتُ فُلَانًا [I wanted, or lost, such a one]. (TA.) And عُدِمَ, [inf. n. عَدَمٌ,] It lacked, wanted, was wanting, was not found, did not exist, or was lost; syn. فُقِدَ. (AHát, Msb.) [See also عَدَمٌ below.] b2: لَا يَعْدَمُنِى هٰذَا الأَمْرُ means مَا يَعْدُونِى [i. e. This thing, or affair, does not pass from me]. (S, K, TA. [In the CK, erroneously, ما يُعْدِمُنِى.]) A2: عَدِمَ as intrans.: see the next paragraph, last sentence.

A3: عَدُمَ, (K, TA,) inf. n. عَدَامَةٌ, (TA,) He was, or became, foolish, or stupid; (K, TA;) being destitute of intellect, or understanding. (TA.) 4 اعدمهُ is syn. with أَفْقَدَهُ [meaning He made him to lack, want, or lose, it, or him]: (AHát, Msb:) and has a second objective complement: one says, لَا أَعْدَمَنِى اللّٰهُ فَضْلَهُ [May God not make me to lack, want, or lose, his bounty]: (Msb:) or لَا أَعْدَمَنِى فَضْلَكَ May He (i. e. God) not make thy bounty to depart from me: and اعدمنى اللّٰهُ فُلَانًا [God made me to lack, want, or lose, such a one]. (TA.) b2: And He denied him, or refused him, (Az, MA, K, TA,) what he sought, (Az, TA,) or a thing. (MA.) b3: And He rendered him poor, needy, or destitute: (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) in this sense, said of God. (S, K, TA) b4: أَعْدَمَنِى الشَّىْءُ means [app. The thing excited my want, or made me to want it; and hence, the thing was not found by me; or] I did not find the thing. (K.) b5: [and اعدمهُ signifies also He made it to have no existence; to be non-existent; or he annihilated it; or did away with it; agreeably with explanations of the inf. n. (إِعْدَامٌ) in the KL and PS &c., and with present usage.]

A2: اعدم as intrans., (Kr, S, Msb, K,) inf. n. إِعْدَامٌ and ↓ عُدْمٌ, (Kr, K, TA,) like إِيسَارٌ and يُسْرٌ as inf. ns. of أَيْسَرَ, and إِعْسَارٌ and عُسْرٌ as of أَعْسَرَ, and إِفْحَاشٌ and فُحْشٌ as of أَفْحَشَ, or rather the latter in every one of these instances is a simple subst., as ISd says, (TA,) signifies He (a man, S) was, or became, poor, needy, or destitute; (Kr, S, Msb, K;) as also ↓ عَدِمَ. (TA.) 7 انعدم in the phrase of the Muslim theologians وُجِدَ الشَّىْءُ فَانْعَدَمَ [meaning The thing existed, and became non-existent,] is a barbarism. (K, * TA.) عُدْمٌ: see the next paragraph.

عَدَمٌ and ↓ عُدْمٌ are inf. ns. of the trans. verb عَدِمَ, (S, M, K,) or the latter is a simple subst., (Msb,) and each signifies, as also ↓ عُدُمٌ, Lack, or want, as meaning non-possession; or loss; [of a thing, and of a quality, or faculty, &c.;] and by predominance of application, lack, &c., of property or wealth; (K, TA;) and departure thereof; and paucity thereof; (TA;) or poverty, neediness, or destitution. (S in explanation of the first and second; respecting the latter of which, see 4, last sentence.) [Also Non-performance of an act; and non-observance of a duty &c. and Lack, or want, as meaning non-existence; and absence; or the state of being lost.]

عَدِمٌ: see عَدِيمٌ.

عُدُمٌ: see عَدَمٌ.

أَرْضٌ عَدْمَآءُ Land such as is termed بَيْضَآءُ; (K, TA;) i. e., without, as though [meaning] lacking, plants, or herbage. (TA.) b2: And شَاةٌ عَدْمَآءُ A sheep, or goat, of which the head is white and the rest differing therefrom. (K.) عَدَامٌ: see عَدَائِمُ.

عَدِيمٌ Not having, being without, lacking, wanting, not finding, or having lost: one says, هُوَ عَدِيمُ النَّظِيرِ He is one not having, without, lacking, &c., the likes [or like]; and عَدِيمُ المَعْرُوفِ [destitute of goodness, gentleness, beneficence, &c.]: and هِىَ عَدِيمَةُ المَعْرُوفِ [She is destitute of goodness, &c.]. (TA.) b2: And Poor, needy, or destitute; (S, Msb, K;) as also ↓ عَدِمٌ, (K,) and ↓ مُعْدِمٌ, (S,) and ↓ مَعْدُومٌ, (Msb, TA,) which last occurs in a trad. as meaning the poor who has become, by reason of the pressure of his want, as though himself were not existing, or lost: عَدِيمٌ signifies having no property; as also ↓ مُعْدِمٌ: and having nothing: it is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: and its pl. is عُدَمَآءُ; erroneously said in the K to be pl. of عَدِمٌ. (TA.) b3: Also Stupid; foolish; (K, TA;) destitute of intellect, or understanding. (TA.) And Insane; demented. (IAar, Az, K, * TA.) عَدَائِمُ, (K, and so in copies of the S) or ↓ عَدَامٌ, (so accord. to other copies of the S,) A sort of fresh ripe dates found in El-Medeeneh, (S, K,) that are late [in ripening], (K,) or that come the last of fresh ripe dates. (S.) مُعْدِمٌ: see عَدِيمٌ, in two places.

مَعْدُومٌ [Lacking, wanting, not found, not existing, or lost: see عُدِمَ, of which it is the part. n.]. b2: يَكْسِبُ المَعْدُومَ means He is fortunate, or possessed of good fortune; [properly,] he attains what others are denied. (K.) It is said in a trad., إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَتُطْعِمُ المَأْدُومَ. (M and TA in art. ادم: expl. voce أَدِيمٌ.) b3: See also عَدِيمٌ.

رق

أ1 رَقَأَ الدَّمْعُ, aor. ـَ inf. n. رَقْءٌ and رُقُوْءٌ, (S, Mgh, Msb, K, &c.,) The tears stopped, or ceased to flow; (Fs, JK, S, Mgh, Msb;) or dried up, (IDrst, Aboo-'Alee El-Kálee, K,) and stopped, or ceased: (K:) and in like manner, الدَّمُ the blood: (JK, S, Mgh, Msb:) whence the phrase جُرْحَانِ لَا يَرْقَآنِ Two wounds not ceasing to bleed. (Mgh.) And in like manner also, (JK,) رَقَأَ العِرْقُ, (Fs, JK, K, TA, [not العَرَقُ, as supposed by Golius and Freytag,]) inf. ns. as above, (K,) The vein stopped or ceased [bleeding]; syn. اِنْقَطَعَ, (Fs, JK, TA,) and سَكَنَ, (TA,) or اِرْتَفَعَ; (K;) [in all of which explanations, دَمُهُ is understood.]

A2: رَقَأَ بَيْنَهُمْ, (K, TA,) aor. ـَ inf. n. رَقْءٌ, (TA,) He effected a reconciliation, or made peace, between them; (K, TA;) like رَفَأَ: (TA:) and [in like manner,] رَقَأَ مَا بَيْنَهُمْ He arranged, or rightly disposed, or rectified, the matter, or affair, between them. (TA.) And the former phrase (رقأبينهم) also signifies He created disorder or discord, or made mischief, between them: thus having two contr. meanings. (K.) A3: رَقَأَ فِى الدَّرَجَةِ, (K,) and رَقِئَ, also, mentioned by Ibn-Málik in the “ Káfiyeh,” as a dial. var. of رَقِىَ, and both mentioned by IKtt, aor. of each ـَ (TA,) He ascended the series of stairs, or the ladder: (K:) on the authority of Kr; but extr. [with respect to usage]. (TA.) b2: [Hence,] اِرْقَأْ عَلَى ظَلْعِكَ (a dial. var. of اِرْقَ TA) (assumed tropical:) Be gentle with thyself, and impose not upon thyself more than thou art able to perform: (JK, S, TA:) or abstain thou, for I know thine evil qualities or actions: (JK:) or, as some say, rectify thou, or rightly dispose, first thy case, or thine affair. (TA.) 4 ارقأ دَمْعَهُ, (S,) or الدَّمْعَ, (K,) said of God, (S, K,) He caused his, or the, tears to stop, or cease, flowing; (S, TA;) or caused them to dry up, and to stop, or cease. (K.) The saying لَا أَرْقَأَ اللّٰهُ دَمْعَتَهُ is expl. by El-Mundhiree as meaning May God not remove, or do away with, (لَا رَفَعَ,) his tear. (TA.) You say also, أَرْقَأْتُ العِرْقَ [meaning I caused the vein to stop or cease bleeding: see 1]. (K, TA.) رَقُوْءٌ A styptic; or a thing that is put upon blood for the purpose of stanching it, or stopping its flowing: (S, K:) a subst. from رَقَأَ. (Msb.) Hence the saying, (Msb,) accord. to J, in a trad., but this is a mistake, for it is a saying of Aktham, (K,) or, accord. to the Expositions of the Fs, it was said by Keys Ibn-'Ásim El-Minkaree, (TA,) لَا تَسُبُّوا الإِبِلَ فَإِنَّ فِيهَا رَقُوْءَ الدَّمِ [Revile not ye camels, or it may perhaps mean hock not ye camels, but the former, I am told, is here meant, for in them is a preventive of the flowing of blood]; alluding to their being given in compensation for homicide, and thus preventing the shedding of blood. (S, Msb, K, TA.) b2: [Hence,] رَجُلٌ رَقُوْءٌ بَيْنَ القَوْمِ (assumed tropical:) A man who is a reconciler of the people; or a peacemaker between them: and [so] رَقُوْءٌ لِمَا بَيْنَهُمْ, a phrase used by a poet. (TA.) مَرْقَأَةٌ and مِرْقَأَةٌ, (K,) the former a n. of place, the latter an instrumental n., and both correct, dial. vars. of مَرْقَاةٌ and مِرْقَاةٌ, (TA,) A series of stairs; or a ladder. (K, TA.)

تبع

1 تَبِعَهُ, (S, Mgh, Msb, K, &c.,) aor. ـَ inf. n. تَبَعٌ (S, Msb, K) and تَبَاعَةٌ, (S, K,) He followed; or went, or walked, behind, or after; (S, Mgh, Msb, K;) him, (Mgh, Msb, K,) or it; namely, a people, or company of men: (S:) or [in the CK “ and ”] he went with him, or it, when the latter had passed by him: (S, Mgh, Msb, K:) and ↓ اِتَّبَعَهُ signifies the same; (Lth, S, K *) and so does ↓ أَتْبَعَهُ: (Lth, Mgh, K:) or ↓ أَتْبَعْتُهُمْ signifies I overtook them, they having gone before me; (Fr, * A'Obeyd, S, Msb, * K;) as also تَبِعْتُهُمْ: (Fr, K:) Akh says that تَبِعْتُهُ and ↓ أَتْبَعْتُهُ signify the same: and hence the saying in the Kur [xxxvii. 10], شِهَابٌ ثَاقِبٌ ↓ فَأَتْبَعَهُ [and a shooting star piercing the darkness by its light overtaketh him]: (S:) and the saying in the same [vii. 174], ↓ فَأَتْبَعَهُ الشَّيْطَانُ and the devil overtook him: (TA:) and the saying in the same [xx. 81], فِرْعَوْنُ ↓ فَأَتْبَعَهُمْ بِجُنُودِهِ and Pharaoh overtook them with his troops: or almost did so: (Ibn-'Arafeh, K:) or this signifies made his troops to follow them; (TA;) the ب, accord. to some, being redundant: (Bd:) or ↓ أَتْبَعَهُ signifies he followed his footsteps; and sought him, following him: (TA:) but ↓ اِتَّبَعَهُمْ signifies he went [after them, or followed them,] when they had passed by him; as also تَبِعَهُمْ, inf. n. تَبَعٌ: you say, ↓ حَتَّى أَتْبَعْتُهُمْ ↓ مَا زِلْتُ أَتَّبِعُهُمْ, i. e. [I ceased not to follow them] until I overtook them: (A'Obeyd:) Fr says that ↓ أَتْبَعَ is better than ↓ اِتَّبَعَ; for the latter signifies he went behind, or after, him, when the latter person was going along; but when you say, ↓ أَتْبَعْتُهُ, it is as though [you meant that] you followed his footsteps: (TA:) and ↓ فُلَانٌ فُلَانًا ↓ اِتَّبَعَ [as in the L and TA, but perhaps a mistake for ↓ أَتْبَعَ,] signifies also he followed him, desiring to do evil to him; like as Pharaoh followed Moses: (L, TA:) some say, تَبِعْتُ الشَّىْءَ, inf. n. تُبُوعٌ, meaning I went after the thing: and تَبِعَ الشَّىْءَ, inf. n. تَبَعٌ and تَبَاعٌ, (assumed tropical:) [he followed the thing] in respect of actions: (L, TA:) you say, تَبِعَ الإِمَامَ (assumed tropical:) he followed the Imám [by doing as he did]: (Msb:) [but in this last sense, more commonly,] one says, ↓ اِتَّبَعَهُ, meaning (assumed tropical:) he did like as he [another] did: (TA:) and القُرْآنَ ↓ اِتَّبَعَ (assumed tropical:) he followed the Kurán as his guide; did according to what is in it: (TA:) and you say also, عَلَى الأَمْرِ ↓ تَابَعَهُ; (Msb;) or على كَذَا, inf. n. مُتَابَعَةٌ and تِبَاعٌ; (S;) (assumed tropical:) [he followed him, or imitated him, in the affair;] (Msb;) he followed him, or imitated him, in doing such a thing: (PS:) [but this last phrase has another meaning: see 3.] In the saying, لَا يُتْبَعُ بِنَارٍ إِلَى القَبْرِ, [in which the verb may be pass. of تَبِعَ or of ↓ أَتْبَعَ,] or, accord. to one relation, ↓ لا يُتَّبَعُ, each in the pass. form, [Fire shall not be made to follow to the grave, though it may be rendered one shall not follow with fire to the grave, it is said that] the ب is to render the verb transitive. (Mgh.) b2: تَبِعْتُ الرَّجُلَ بِحَقِّى; and بِهِ ↓ تَابَعْتُهُ, inf. n. مُتَابَعَةٌ [and probably تبَاعٌ also]; and به ↓ اِتَّبَعْتُهُ; I prosecuted, or sued, the man for my right, or due. (TA.) The saying in the Kur [ii. 173], بِالْمَعْرُوفِ ↓ فَاتِّبَاعٌ means [Then] prosecution for the bloodwit [shall be made with lenity]. (TA.) b3: تَبِعَ, of which the aor. ـَ occurs in a trad., [see 4,] (Mgh, TA,) pronounced by the relaters of trads. with teshdeed, [↓ يَتَّبِع,] (TA,) also signifies (assumed tropical:) He accepted a reference from his debtor to another for the payment of what was owed to him. (Mgh, TA. *) 2 تَبَّعَ اللّٰهُ لِفُلَانٍ, inf. n. تَتْبِيعٌ, May God make a thing to be followed by another thing to such a one, is said in relation to good and to evil; like سَبَّعَ لَهُ. (TA in art. سبع.) A2: See also 5.3 تِبَاعٌ [and مُتَابَعَةٌ, the inf. ns. of تَابَعَ,] i. q. وِلَآءٌ [The making a consecution, or succession, of one to the other, بَيْنَ أَمْرَيْنِ between two things, or affairs: and the making consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like: see 6]. (S, K.) It is said in a trad., تَابِعُوا بَيْنَ الحَجِّ والعُمْرَةِ [Make ye a consecution between the حجّ and the عمرة; meaning make ye the performance of the حجّ and that of the عمرة to be consecutive]; (TA;) i. e. when ye perform the حجّ, then perform ye the عمرة; and when ye perform the عمرة, then perform ye the حجّ: or when ye perform either of these, then perform ye after it the other, without any length of time [intervening]: but the former [meaning] is the more obvious. (Marginal note in a copy of the Jámi'-es-Sagheer of Es-Suyootee.) And you say, تَابِعْ بَيْنَنَا وَبَيْنَهُمْ عَلَى الخَيْرَاتِ (assumed tropical:) Make thou us to be followers, or imitators, of them in excellencies. (TA.) And تابع الأَغَانِىَّ [He sang songs consecutively, successively, or uninterruptedly]. (S and K in art. جر.) And تابع إِسْقَاطَهُ [He made it to fall, fall down, drop, drop down, or tumble down, in consecutive portions or quantities]. (M and K in art. سقط: in the CK اَسْقاطَهُ.) And تابع الفَرَسُ الجَرْىَ (assumed tropical:) [The horse prosecuted, or continued, the course, or running, uninterruptedly]. (K voce هَلَبَ; &c.) And هُوَ يَتَابِعُ الحَدِيثَ (tropical:) He carries on the narrative, or discourse, by consecutive progressions, or uninterruptedly: or, as Z says, pursues it, or carries it on, well. (TA.) [See also a similar phrase in what here follows.] b2: تابع القَوْسَ He pared, or trimmed, the bow well, giving to each part thereof what was its due. (K, TA.) Skr says that the phrase تُوبِعَ بَرْيُهَا, used by Aboo-Kebeer El-Hudhalee in describing a bow, means The paring, or trimming, of which has been executed with uniformity, part after part. (TA.) b3: Hence, (TA,) the saying of Abu-l-Wákid ElLeythee, (S, TA,) in a trad., (S,) تَابَعْنَا الأَعْمَالَ فَلَمْ نَجِدْ شَيْئًا أَبْلَغَ فِى طَلَبِ الآخِرَةِ مِنَ الزُّهْدِ فِى

الدُّنْيَا (S, TA) (assumed tropical:) We have practised works with diligence, and acquired a sound knowledge of them, [and we have not found anything more efficacious in the pursuit of the blessings of the world to come than abstinence in respect of the enjoyments of the present world.] (S, * TA.) Yousay also, تابع عَمَلَهُ, meaning (assumed tropical:) He made his work sound, or free from defect: (Kr, S:) and in like manner, كَلَامَهُ his language, or speech. (Kr.) b4: [Hence also,] تابع المَرْعَى الإِبِلَ (tropical:) The pasture fattened the camels well and thoroughly. (K, TA.) b5: تابعهُ عَلَى الأَمْرِ (assumed tropical:) He aided, assisted, or helped, him to do the thing, or affair. (TA.) b6: See also 1, where another meaning of the same phrase is mentioned, in the latter half of the paragraph. b7: تَابَعْتُهُ بِحَقِّى: see 1, near the end of the paragraph.4 اتبعهُ: see 1, from the beginning nearly to the end.

A2: Also He made him to follow; or to overtake: (S, K:) he made him to be a follower: (Mgh, Msb:) or he urged him, or induced him, to be a follower. (Mgh.) You say, [making the verb doubly trans.,] أَتْبَعْتُهُمْ غَيْرِى [I made them to follow, or overtake, another, not myself]. (K.) and أَتْبَعْتُهُ الشَّىْءَ فَتَبِعَهُ [I made him to follow, or overtake, the thing, and he followed it, or overtook it]. (S.) And أَتْبَعْتُ زَيْدًا عَمْرًا I made Zeyd to be a follower of 'Amr: (Mgh, Msb:) or I urged, or induced, Zeyd to be a follower of 'Amr. (Mgh.) And أَتْبَعَهُ نَفْسَهُ مُتَحَسِّرًا عَلَى مَا فَاتَ (assumed tropical:) [He made his mind, or desire, to follow after it, regretting what had passed away]. (TA in art. عجز.) [See also 10.] It is said in a prov., (TA,) أَتْبِعِ الفَرَسَ لِجَامَهَا [Make thou its bit and bridle to follow the horse]: or النَّاقَةَ زِمَامَهَا [her nose-rein, the she-camel]: or الدَّلْوَ رِشَآءَهَا [its rope, the bucket]: used in bidding to complete a favour, or benefaction: (K, TA:) A'Obeyd says, I think the meaning of the first prov. to be, Thou hast liberally given the horse, and the bit and bridle are a smaller matter; therefore satisfy thou completely the want, seeing that the horse is not without need of the bit and bridle. (TA.) b2: Hence the trad., مَنْ أُتْبِعَ عَلَى مَلِىْءٍ فَلْيَتْبَعْ (tropical:) Whoso is referred, for the payment of what is owed to him, to a solvent man, let him accept the reference: (Mgh, TA: *) [see also 1, last meaning:] the verb being made trans. by means of على because it conveys the meaning of إِحَالَةٌ. (Mgh.) You say [also], أُتْبِعَ فُلَانٌ بِفُلَانٍ (tropical:) Such a one was referred, for the payment of what was owed to him, to such a one. (S, TA.) And أَتْبَعَهُ عَلَيْهِ (tropical:) He referred him, for the payment of what was owed to him, to him. (TA.) b3: [See also إِتْبَاعٌ, below.]5 تتبّعهُ, inf. n. تَتَبُّعٌ, (Lth, S, Msb, * K,) for which ↓ اِتِّبَاعٌ is used by El-Kutámee, tropically, (S,) or, accord. to Sb, because the same in meaning; (TA;) and ↓ تبعّه, inf. n. تَتْبِيعٌ; (S, K; *) He pursued it; investigated it; examined it; hunted after it; prosecuted a search after it; made successive, or repeated, endeavours to attain it, to reach it, or to obtain it; or sought it, sought for it, or sought after it, successively, time after time, or repeatedly, or in a leisurely manner, by degrees, gradually, step by step, bit by bit, or one thing after another, (Lth, S, * Msb, K, * TA,) following after it. (S.) Hence the saying of Zeyd Ibn-Thábit, respecting the collecting of the Kur-án, فَعَلِقْتُ أَتَتَبَّعُهُ مِنَ اللِّخَافِ وَالعُسُبِ [and I set myself to seeking to collect it successively, &c., from the thin white stones and the leafless palm-branches upon which it was written]. (TA.) And تتبّع البِلَادَ يَخْرُجُ مِنْ أَرْضٍ إِلَى أَرْضٍ [He investigated the countries, going forth from land to land]. (S and K in art. قرى.) And فُلَانٌ يَتَتَبَّعُ

أَثَرَ فُلَانٍ [Such a one pursues, &c., the track of such a one]. (TA.) And يَتَتَبَّعُ مَسَاوِىَ فُلَانٍ [He seeks successively, &c., to discover the vices, faults, or evil qualities or actions, of such a one]. (TA.) And يَتَتَبَّعُ مَدَاقَّ الأُمُورِ وَنَحْوَ ذٰلِكَ [He pursues small, or little, affairs; and the like thereof: or he seeks successively, &c., to obtain a knowledge of the subtilties, niceties, abstrusities, or obscuri-ties, of things, or affairs; and the like thereof]. (TA.) And تتبّع الحَبْلَ [He took successive holds of the rope]: said of a man descending from a part of a mountain such as is termed شِيق, by means of a rope tied to that part, to a place in which honey was deposited. (TA in art. شيق.) 6 تتابع It was, or became, consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like; syn. تَوَالَى. (K.) Yousay, تتابع سُقُوطُهُ [Its falling, falling down, dropping, dropping down, or tumbling down, was, or became, consecutive, &c.; i. e. it fell, fell down, &c., in consecutive portions or quantities]. (M and K in art. سقط.) And تتابع القَوْمُ The people, or company of men, followed one another. (Msb.) and تَتَابَعَتِ الأَشْيَآءُ, and الأَمْطَارُ, and الأُمُورُ, The things, and the rains, and the events, came one after another, each following near upon another. (Lth.) And it is said in a trad., تَتَابَعَتْ عَلَى قُرَيْشٍ سِنُو جَدْبٍ [Years of dearth, drought, or sterility, came consecutively upon Kureysh]. (TA.) b2: تتابع الفَرَسُ (tropical:) The horse ran evenly, not raising one of his limbs [above its fellow]. (TA.) b3: تتابعت الإِبِلُ (tropical:) The camels became fat and goodly. (TA.) 8 إِتَّبَعَ see 1, throughout: and see also 5.10 استتبعهُ He desired, or demanded, of him that he should follow him: (TA:) or he made him to follow him. (L.) [See also 4.]

تِبْعٌ A follower of women: (Lh, * Az:) or a passionate lover, and follower, of a woman, (K,) whithersoever she goes: (TA:) and with ة, of a man: (Lh:) and ↓ تُبَّعٌ a sedulous seeker of women. (K.) [See تَابِعٌ.] You say also, هُوَ تِبْعُ ضِلَّةٍ, meaning He is a follower of women: and تِبْعُ ضِلَّةٌ one in whom is no good, and with whom is no good: or, accord. to Th, you only say تِبْعُ ضِلَّةٍ. (TA.) b2: هٰذَا تِبْعُ هٰذَا This is what follows this. (M in art. تلو.) b3: See also تَبِيعٌ, in two places.

تَبَعٌ: see تَابِعٌ, in six places.

رَجُلٌ تُبَعٌ لِلْكَلَامِ A man who makes his speech consecutive, one part to another. (Yoo, K. *) بَقَرَةٌ تَبْعَى A cow desiring [and therefore following] the bull. (Ibn-'Abbád, K.) تَبِعَةٌ and ↓ تِبَاعَةٌ signify the same; (T, S, O, L, K;) [The consequence of an action: and] a claim which one seeks to obtain for an injury, or injurious treatment, and the like: (T, O, L, K; and so the Msb in explanation of the former word:) the former is also explained as signifying a right, or due, annexed to property, claimed from the possessor of the property: (L:) pl. [of the former]

تَبِعَاتٌ and [of the latter] تِبَاعَاتٌ. (TA.) A poet says, زَمَنَ التَّقَحُّمِ وَالمَجَاعَهْ أَكَلَتْ حَنِيفَةُ رَبَّهَا

↓ سُوْءَ العَوَاقِبِ وَالتِّبَاعَهْ لَمْ يَحْذَرُوا مِنْ رَبِّهِمْ [Haneefeh ate their lord, in the time of experiencing dearth, or drought, or sterility, and hunger: they did not fear, from their lord, the evil of the results, and the consequence of their action]: for they had taken to themselves a god consisting of حَيْس, [i. e. dates mixed with clarified butter and the preparation of milk called أَقِط, kneaded together,] and worshipped it for some time; then famine befell them, and they ate it. (S.) And one says, مَا عَلَيْهِ مِنَ اللّٰهِ فِى هٰذَا تَبِعَةٌ, and ↓ تِبَاعَةٌ, There is not, against him, on the part of God, in this, any claim on account of wrong-doing. (TA.) تَبِيعٌ [One who is prosecuted, or sued, for a right, or due; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, from تَبِعْتُهُ بِحَقِّى;] one who owes property to another, (S, K, TA,) and whom the latter prosecutes, or sues, for it. (TA.) A2: The young one of a cow in the first year; (S, Msb, K;) so says Aboo-Fak'as El-Asadee: (TA:) or that is a year old; (Az, Mgh, TA;) not so called until he has completed the year; erroneously said by Lth to signify a calf ripening to his perfect state: (Az, TA:) thus called because he yet follows his mother; (Mgh, Msb;) the word in this sense being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) and ↓ تِبْعٌ signifies the same: (TA:) fem. of the former with ة: (S, Msb, K:) pl. تِبَاعٌ and تَبَائِعٌ; (AA, S, O, K;) both pls. of تَبِيعٌ; (AA, S, O;) or the former is pl. of تَبِيعَةٌ; (Msb;) and the pl. of تَبِيعٌ is أَتْبِعَةٌ [a pl. of pauc.]; (L, Msb;) and أَتَابِعُ and أَتَابِيعُ, the latter of which is extr., are pls. of أَتْبِعَةٌ: (L:) the pl. of ↓ تِبْعٌ in the abovementioned sense is أَتْبَاعٌ. (TA.) Accord. to EshShaabee, (IF,) One whose horns and ears are equal [in length]: (IF, K:) but this is a judicial explanation; not deduced from the rules of lexicology. (IF.) b2: I. q. ↓ تَابِعٌ [as signifying One who prosecutes, or sues, for a right, or due; and particularly for blood-revenge]. (S, K.) Hence the saying in the Kur [xvii. 71], ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا Then ye shall not find for you any to prosecute for blood-revenge, nor any to sue, against us therein: (Fr. S, K:) or ye shall not find for you any to sue us for the disallowing of what hath befallen you, nor for our averting it from you: (Zj:) [or any aider against us; for]

تَبِيعٌ also signifies an aider; and especially against an enemy. (Lth, K.) b3: See also تَابِعٌ, latter half.

تِبَاعَةٌ: see تَبِعَةٌ, in three places.

تُبَّعٌ An appellation of each of the Kings of El-Yemen (S, K) who possessed Himyer and Hadramowt, (K, TA,) and, as some add, Sebà; (TA;) but not otherwise; (K, TA;) and the like of this is said in the 'Eyn: (TA:) so called because they followed one another; whenever one died, another took his place, following him in his course of acting: (TA:) pl. تَبَابِعَةٌ, (S, K,) with ة added as having the meaning of a rel. n.; [as though it were pl. of تُبَّعِىٌّ, like as حَنَابِلَةٌ is pl. of حَنْبَلِىٌّ;] erroneously written in some of the copies of the K تتابعة: (TA:) the تبابعة of Himyer were like the أَكَاسِرَة of the Persians and the قَيَاصِرَة of the Romans. (Lth.) In the Kur xliv. 36, it is said in a trad. to mean a particular king, who was a believer, and whose people were unbelievers. (Zj.) b2: And hence, (TA,) A species of the يَعَاسِيب [or kings of the bees], (K,) the greatest and most beautiful thereof, whom the other bees follow: (TA:) pl. تَبَابِيعُ; (K;) in the L, تَتَابِعُ [which is probably a mistranscription for تَبَابِعُ]. (TA.) b3: A species of طَيْر [which means any flying things, as well as birds; and may therefore, perhaps, be meant to indicate what next precedes]. (S.) b4: The shade, or shadow; (S, K;) because it follows the sun; as also ↓ تُبُّعٌ. (K.) A poet says, (S,) namely, Soadà El-Juhaneeyeh, (TA,) or Selmà El-Juhaneeyeh, (marginal note in a copy of the S,) bewailing her brother, As'ad, يَرِدُ المِيَاهُ حَضِيرَةٌ وَنَفِيضَةً

وِرْدَ القَطَاةِ إِذَا اسْمَأَلَّ التُّبَّعُ (S) [He comes to the waters when people are dwelling, or staying, there, (but see حَضِيرَةٌ,) and when no one is there, as the bird called katáh comes to water] when the shade has become contracted at mid-day: or, accord. to Aboo-Leylà, the meaning is, the shade of night; i. e., this man comes to the waters in the last part of the night, before any one: though it means also the shade of day-time: (TA:) or, accord. to Aboo-Sa'eed Ed-Dareer, the meaning here is [the star, or asterism, called] الدَّبَرَان; and this is very probably correct; for the bird above mentioned comes to the waters by night, and seldom by day; and hence the saying, أَدَلُّ مِنْ قَطَاةٍ. (Az, TA.) See تَابِعٌ. b5: See also تِبْعٌ. b6: مَا أَدْرِى أَىُّ تُبَّعٍ هُوَ I know not who of men he is. (Ibn-'Abbád, K.) b7: تُبَّعٌ is also a pl. of تَابِعٌ [q. v.]. (TA.) تُبُّعٌ: see تُبَّعٌ.

تَبُّوعُ الشَّمْسِ A certain wind, (K, TA,) also called النُّكَيْبَآءُ, (TA,) which blows (K, TA) in the early morning, (TA,) with the rising of the sun, (K, TA,) from the direction of the wind called الصَّبَا, unaccompanied by rising clouds, (TA,) and veers round through the various places whence winds blow until it returns to the place from which blows the wind called الصبا, (K, TA,) whence it commenced in the early morning: (TA:) the Arabs dislike it. (Z, TA.) تَابِعٌ Following; a follower: (TA:) and ↓ تَبَعٌ also signifies the same as تَابِعٌ; (K;) a thing that follows in the track of a thing; (Lth, Az;) or that is at the kinder, or latter, part of anything; (TA;) but is used alike as sing. and pl.: (S, Msb, K:) the pl. of تَابِعٌ is تُبَّعٌ and تُبَّاعٌ (TA) [and, applied to rational beings, تَابِعُونَ]: and the pl. of ↓ تَبَعٌ is أَتْبَاعٌ; (S, K;) or this may be used as a pl. of تَبَعٌ; (Msb;) or it is pl. of تَابِعٌ, like as خَدَمٌ is pl. of خَادِمٌ, (Kr, Mgh,) and طَلَبٌ of طَالِبٌ, &c.; (K;) or, correctly speaking, it is a quasi-pl. n. (Sb, TA.) You say, ↓ المُصَلِّى تَبَعٌ لاِمَامِهِ [The person praying is a follower of his Imám]: and النَّاسُ تَبَعٌ لَهُ [The people are followers of him]. (Msb.) And it is said in the Kur [xiv. 24, and xl. 50], ↓ إِنَّا كُنَّا لَكُمْ تَبَعًا [Verily we were followers of you]: (S, TA:) in which the last word may be a quasi-pl. n. of تَابِعٌ; or it may be an inf. n., meaning ذَوِى تَبَعٍ. (TA.) ↓ تَبَعٌ is applied as an epithet to the legs of a beast: (Lth, T:) and is also used as [an epithet in which the quality of a subst. is predominant,] signifying The legs of a beast. (K.) b2: A jinnee, or genie, that accompanies a woman and follows her whithersoever she goes, (K, TA,) loving her: (TA:) and تَابِعَةٌ a jinneeyeh, or female genie, that does the same to a man: (S, * K, TA:) or the ة is added in the latter to give intensiveness to the signification, or to denote evilness of nature, or to convey the meaning of دَاهِيَةٌ, q. v.: the pl. is تَوَابِعُ: and this means female associates. (TA.) b3: A servant; as also ↓ تَبِيعٌ. (TA.) أَوِ التَّابِعِينَ غَيْرِ أُولِى الإِرْبَةِ, in the Kur [xxiv. 31], accord. to Th, means Or the servants of the husband, such as the old man who is perishing by reason of age, and the aged woman. (TA.) b4: See also تَبِيعٌ. b5: [Also One next in the order of time after the صَحَابَة; like ↓ تَابِعِىٌّ. b6: And in grammar, An appositive.] b7: تَابِعُ النَّجْمِ [The follower of the asterism; i. e., of the Pleiades;] a name of الدَّبَرَان [the Hyades; or the five chief stars thereof; or the brightest star among them, a of Taurus]: this name being given to it as ominous of good; (K;) or as ominous of evil: (O:) or so called because it follows the Pleiades: (T:) also called التَّابِعُ, (T in art. دبر, Sh, IB, and others,) and ↓ تُوَيْبِعٌ, (K,) which is the dim., (TA,) or التُّوَيْبِعُ, (T in art. دبر,) and ↓ تُبَّعٌ, (K,) or التُّبَّعُ [q. v.], (Aboo-Sa'eed Ed-Dareer, T,) and ↓ التَّبَعُ, (IB, Z,) and التَّالِى, and الحَادِى, (IB,) or حادى النُّجُومِ , (S in art. جدح ,) or حادى النَّجْمِ . (Kzw and others.) [See also المِجْدَحُ.]

تَابِعِىٌّ: see تَابِعٌ.

تُوَيْبِعٌ: see تَابِعٌ, last sentence.

إِتْبَاعٌ in language is when one says the like of حَسَنٌ بَسَنٌ (S, K) and قَبِيحٌ شَقِيحٌ: (S:) The putting, after a word, an imitative sequent, i. e. another word similar to the former in measure or in its رَوِىّ, by way of pleonasm, or for fulness of expression, and for corroboration; (Mz 28th نوع, and Kull p. 11;) the latter word being one not used alone, and having no meaning by itself, as in بسَنٌَ حَسَنٌ; or being one which has a meaning of its own, as in هَنِيْئًا مَرِيْئًا . (Kull ubi suprà.) b2: [Also The latter of such two words; i. e. an imitative sequent. b3: And used in the former sense, as an inf. n., it denotes various other kinds of assimilation, i. e., of one word to another preceding or following it, and of one vowel to another preceding or following it in the same word.]

مُتْبِعٌ She who has with her children, or young ones: (Lh:) or a ewe, or she-goat, and a cow, and a girl, having her offspring following her: (K:) or a cow having a تَبِيع, q. v.: and IB mentions also مُتْبِعَةٌ as signifying the same: and a female servant followed by her offspring whither she comes and goes. (TA.) مَتْبُوعٌ [pass. part. n. of 1. b2: In grammar, The antecedent of a تَابِع, i. e., of an appositive.]

مُتَابَعٌ (assumed tropical:) Anything made, or executed, soundly, thoroughly, well, or so as to be free from defect. (K, * TA.) مُتَتَابِعٌ Consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like. (TA.) You say لُؤْلُؤٌ مُتَتَابِعٌ Pearls following one another, or doing so in uninterrupted order. (TA.) And صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ The fasting of two consecutive months. (TA.) b2: غُصْنٌ مُتَتَابِعٌ (tropical:) An even, or a uniform, branch, in which are no knots. (K, * TA.) And فَرَسٌ مُتَتَابِعُ الخَلْقِ (tropical:) A horse symmetrical in make, (A, K,) justly proportioned in his limbs or parts. (A, TA.) and رَجُلٌ مُتَتَابِعُ العِلْمِ (tropical:) A man whose knowledge is uniform, consistent, without incongruity. (K, * TA.)

عتل

1 عَتَلَهُ, aor. ـُ and عَتِلَ, (S, O, K, TA,) as in the Kur xliv. 47 accord. to different readers, inf. n. عَتْلٌ, (TA,) He drew him along, or dragged him, roughly, or violently, (S, O, K,) namely, a man, and likewise a horse, (S, O,) and carried him off or away: (K:) he pushed him, or thrust him, and urged him, driving him along roughly, or violently: (TA:) accord. to ISk, عَتَلَهُ and عَتَنَهُ signify the same; (S, O, TA;) i. e. he pushed him, or thrust him, roughly, or violently, to the prison: or العَتْلُ signifies the laying hold upon the clothes at the bosom of a man, and drawing him, or dragging him to thee, and taking him away to prison, or to trial, or affliction. (TA.) And عَتَلَ النَّاقَةَ He led the she-camel (K, TA) roughly, or violently, taking hold of her nose-rein. (TA.) A2: عَتِلَ إِلَى

الشَّرِّ, aor. ـَ (K,) inf. n. عَتَلٌ, (S, O, TA,) He (a man, S, O) hastened, or was quick, to do evil, or mischief. (S, * O, * K.) 2 تَعْتِيلٌ [app. The making one to quit his place]: see 7.3 مُعَاتَلَةٌ The act of pushing, or thrusting, one another [app. roughly, or violently]. (TA.) 5 تَعَتَّلَ see the next paragraph, in two places.7 انعتل He was, or became, drawn along, or dragged, roughly, or violently: (K:) or i. q. اِنْقَادَ [he suffered himself to be led, &c.]. (Ibn-'Abbád, O, TA.) b2: And لَا أَنْعَتِلُ مَعَكَ; (so in copies of the S and K and in the TA;) or مَعَكَ ↓ لا أَتَعَتَّلُ, (so in the O and in one of my copies of the S,) from ↓ التَّعْتِيلُ; (O;) I will not quit my place with thee; (S, O, K, TA;) and will not come with thee. (TA.) And لَا أَنْعَتِلُ مَعَكَ شِبْرًا, thus in the handwriting of J in one of the copies [of the S, or ↓ أَتَعَتَّلُ may be the correct word], I will not come with thee [a span]. (TA.) عَتَلٌ: see [its n. un.] عَتَلَةٌ, in two places.

عَتِلٌ A man (S, O) who hastens, or is quick, to do evil, or mischief. (S, O, K.) عَتَلَةٌ The بَيْرَم [i. e. auger, wimble, or gimlet,] of the carpenter. (S, O, K.) b2: And The مِجْثَاث [or iron implement with which young palm-trees, or shoots of palm-trees, are pulled up or off, as expl. in art. جث, and in the Ham p. 102]: (S, K: [in one copy of the S, المِحتاتُ is erroneously put for المِجْثَاثُ; and in another of the S, and in some copies of the K, and in the O, المُجْتَابُ:]) pl. [or rather coll. gen. n.] ↓ عَتَلٌ. (TA.) An iron implement with which young palm-trees, or shoots of palm-trees, and the branches, or shoots, of grape-vines, are cut, or lopped. (TA.) b3: and An iron thing resembling the head of a [hoe, or the like, such as is called] فَأْس, (K, TA,) broad, and having in its lower part a piece of wood; with which earth and walls are dug, or excavated; not curved like the فأس, but even with the piece of wood: (TA:) or [in the CK “ and ”] a large, or thick, rod of iron, having a wide head, (K, TA,) like the قَبِيعَة [or pommel] of the sword, used by the builder, (TA,) with which the wall is demolished. (K, TA.) b4: And A thick staff (S, O, K TA) of wood. (TA.) [Now commonly applied to A shoulder-pole by means of which burdens are carried by two men.] b5: And ↓ عَتَلٌ signifies Persian bows; one of which is termed عَتَلَةٌ: (S, O, K:) or strong bows. (KL.) A2: Also, i. e. عَتَلَةٌ, A large clod of clay, or cohesive earth, that is plucked from the ground (ISh, O, K) when it is ploughed, or turned over. (ISh, O.) A3: And A she-camel that does not conceive, (S, O, K,) and is therefore always strong. (S, O.) A4: [It is also a pl. of عَاتِلٌ, q. v., voce عَتِيلٌ.]

عُتُلٌّ A great eater, who denies, or refuses to give, (Er-Rághib, L, K, * TA, [المَنِيعُ in the K, as is said in the TA, being a mistake for المَنُوعُ,]) and draws, or drags, [to him] a thing roughly, or violently; (Er-Rághib, TA;) gross, coarse, rough, or rude: (S, O, K:) occurring in the Kur lxviii.

13: (S, O:) or one who recoils from admonition: (Fr, Towsheeh, TA:) or vehement in altercation; gross, coarse, rough, or rude; low, ignoble, or mean, in natural disposition: or, accord. to Ibn-'Arafeh, unkind, churlish, or surly; gross, coarse, rough, or rude; who will not suffer himself to be led to a thing that is good: (O:) or gross, coarse, rough, or rude, and strong; applied to a man and to any beast, and, some say, to anything. (TA.) b2: Also A thick spear. (S, O, K.) b3: And A hard mountain. (TA.) عَتِيلٌ A hired man, or hireling; (S, O, K;) so in the dial. of Jedeeleh of Teiyi; (S, O;) as also ↓ عَاتِلٌ: (TA:) pl. of the former عُتَلَآءُ (S, O, K) and عُتُلٌ also; and of the latter عَتَلَةٌ: (TA:) which last pl. also signifies a man's aiders, or assistants: (TA in art. امل:) and some say that عَتِيلٌ signifies a servant. (O.) b2: Also A violent, or severe, disease, or malady. (O, K.) عَتَّالٌ A porter, or carrier of burdens, for hire [by means of the عَتَلَة, or shoulder-pole]. (TA.) عَاتِلٌ: see عَتِيلٌ. b2: Also An aid, or officer, of the prefect of the police: pl. عُتُلٌ. (TA.) مِعْتَلٌ Strong to draw along, or drag, roughly, or violently. (S, * K, TA.)

جهش

1 جَهَشَ إِلَيْهِ, (S, K,) and جَهِشَ, (K,) which latter, accord. to IDrd, is the more common, (TA,) aor. ـَ inf. n. جَهْشٌ (S, K) and جُهُوشٌ and جَهَشَانٌ, (K,) He betook himself to him by reason of fright or fear, seeking protection, and being about, or ready, to weep; like as the child betakes himself to his mother by reason of fright or fear, (As, S, K,) and to his father, (As,) being about, or ready, to weep; (As, S;) as also ↓ أَجْهَشَ. (AO, S, K.) b2: جَهَشَتْ نَفْسُهُ, (S, A,) or جَهَشَتْ إِلَيْهِ نَفْسُهُ, inf. n. جُهُوشٌ; (TA;) and ↓ أَجْهَشَتْ; (S, A, TA;) His soul heaved, (S, A,) and he was about, or ready, to weep: (A:) or his soul heaved, and quitted him. (TA.) b3: جَهَشَ لِلشَّوْقِ وَالحُزْنِ He was ready, or about, to desire, and to mourn: (IDrd:) and بِالبُكَآءِ ↓ أَجْهَشَ He was ready, or about, to weep. (El-Umawee, K.) b4: جَهَشَ مِنَ الشَّىةءِ, (AA, K,) and جَهِشَ, (K,) aor. ـَ inf. n. جَهَشَانٌ, (AA, K,) He was frightened at the thing, or afraid of it: (AA, K:) or he fled from the thing.. (Sgh, K.) b5: جَهَشُوا فَزِعِينَ They came quickly to me, frightened. (A.) b6: يَجْهَشُ مِنْ أَرْضٍ إِلَى أَرْضٍ He removes, and goes quickly, from land to land. (K.) b7: جَهَشَ

إِلَى القَوْمِ, inf. n. جَهْشٌ, He came to the people, or company of men. (TA.) 4 أَجْهَشَ see 1, in three places.

A2: اجهش فُلَانًا He hastened such a one. (Ibn-'Abbaád, K.) جَهْشَةٌ A flow of tears (A, K, TA) falling one after another on the occasion of جَهْش [or the betaking oneself to another by reason of fright or fear, &c.]. (TA.) A2: A company of men; as also ↓ جَاهِشَةٌ: (K:) or the latter signifies a party, and a multitude, of men. (TA.) جُهُوشٌ Quick; who removes, and goes quickly, from land to land. (K.) جَاهشَةٌ: see جَهْشَةٌ.

قطر

1 قَطَرَ, (S, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. قَطْرٌ and قَطَرَانٌ (S, Mgh, Msb, K) and قُطُورٌ; (K;) [and in an intensive sense, تَقْطَارٌ (see a verse cited voce غُسْلٌ);] and ↓ اقطر; (AHn, TA;) and ↓ تقاطر; (Msb, TA;) said of water, (S, Mgh, Msb, K,) and of tears, (K,) or other fluid, (S, * TA,) [It dropped, dripped, or fell in drops;] it flowed (Mgh, Msb, TA) drop by drop. (Msb.) b2: It occurs in a trad. as signifying قَطَرَ عَرَقًا, or بَوْلًا, [He let fall sweat, or urine, in drops,] in which each subst, is in the accus. case as a specificative: said of a person in intense awe or fear. (Mgh.) b3: قَطَرَ الصَّمْغُ مِنَى الشَّجَرَةِ The gum [exuded in drops or] came forth from the tree. (TA.) b4: قَطَرَتِ اسْتُهُ i. q. مَصَلَت [His anus voided excrement in drops]. (K.) A2: قَطَرَ فِى الأَرْضِ inf. n. قُطُورٌ, (tropical:) He went away into the country, or in the land; (S, K; *) and hastened; (K, * TA;) as also مَطَرَ, inf. n. مُطُورٌ. (TA.) A3: قَطَرَهُ, (As, S, Mgh, Msb, K,) [aor. ـُ inf. n. قَطْرٌ; (Mgh;) and ↓ اقطرهُ, (Mgh, Msb, K,) inf. n. إِقْطَارٌ; (Msb;) or the latter but not the former accord. to Az; (Msb;) and ↓ قطّرهُ, (S, Mgh, Msb, K,) inf. n. تَقْطِيرٌ; (S, Mgh, Msb;) He (God, K, or a man, S, Msb) made it (namely water &c.) [to drop, drip, dribble, or fall in drops;] to flow (S, Msb, TA) drop by drop: (S, Msb:) he poured it out, or forth. (Mgh.) Yousay قَطَرْتُ المَآءَ فِى الحَلْقِ, and أَقْطَرْتُهُ, and قَطَّرْتُهُ, [He made the water to fall drop by drop into the throat.] (Msb.) b2: مَا قَطَرَكَ عَلَيْنَا (tropical:) What hath poured thee (مَا صَبَّكَ) upon us? (TA.) b3: قَطَرَ فُلَانًا, (Lth, K,) inf. n. قَطْرٌ, (Lth,) (assumed tropical:) He prostrated such a one with vehemence. (Lth, K.) [Perhaps this is from قُطْرٌ, signifying the “ side; ” and if so it is not tropical. See also 2.] b4: قَطَرَ الثَّوْبَ (tropical:) He sewed the garment, or piece of cloth. (IAar, K.) A4: قَطَرَ الإِبِلَ, (Msb, K,) aor. ـُ (Msb,) inf. n. قَطْرٌ; (Msb, K;) and ↓ قطّرها, (S, Msb, K,) inf. n. تَقْطِيرٌ; (S;) but this has an intensive signification; (Msb;) and ↓ اقطرها; (K;) but this [says SM] I do not find in the [other] lexicons; Az and ISd mention only the first and second; (TA;) He disposed the camels in a file, string, or series; (S, * Msb;) he placed the camels near, one to another, in a file, string, or series; (K;) [and tied the halter of each, except the first, to the tail of the next before it.] It is said in a proverb, الجَلَبَ ↓ النُّفَاضُ يَقَطِّرُ The failure of provisions causes the camels, driven or brought from one place to another, to be disposed in files for sale. (S.) A5: قَطَرَ البَعِيرَ He smeared the camel with قَطِرَان [or tar]. (S, Msb.) 2 قطّرهُ: see 1. b2: بِهِ تَقْطِيرٌ [He has a dribbling of his urine] is said of a man who cannot retain his urine, (Mgh, K, *) by reason of cold affecting the bladder. (TA.) A2: قطّر الإِبِلَ: see 1.

A3: طَعَنَهُ فَقَطَّرَهُ (inf. n. تَقْطِيرٌ, S) He pierced him [with his spear] and threw him down on one of his sides. (S, Msb.) And قطّرهُ فَرَسُهُ; in the copies of the K قطّرهُ عَلَى فَرَسِهِ, but this is a mistake; (TA;) and ↓ اقطرهُ; and بِه ↓ تقطّر; (K;) vulgarly تَقَنْطَرَ بِهِ; (TA;) His horse threw him down on one of his sides. (K, * TA.) See قُطْرٌ: see also 1.

A4: قطّر ثَوْبَهُ, inf. n. as above, He fumigated his garment with قُطْر, i. e., aloes-wood. (K.) 4 اقطر: see 1. b2: It was time for it to drop, drip, or fall in drops; it was ready, or near, to drop, &c.; expl. by حَانَ لَهُ أَنْ يَقْطُرَ, (S,) and حَانَ أَنْ يَقْطُرَ. (K.) A2: اقطرهُ: see 1.

A3: اقطر الإِبِلَ: see 1.

A4: اقطرهُ فَرَسُهُ: see 2.5 تقطّر, quasi-pass. of 2, [It was made to drop, drip, or fall in drops; &c. See an ex. in a verse cited voce تَسَقَّى. b2: ] He fell [upon his side]. (S.) b3: تقطّر بِهِ فَرَسُهُ: see 2.

A2: تقطّرت She fumigated herself with قُطْر, i. e., aloes-wood. (K.) 6 تَقَاْطَرَ see 1.

A2: تقاطر القَوْمُ (tropical:) The people came in consecutive companies; from قِطَارُ الإِبِلِ. (S, TA.) And hence also, تقاطرت كُتُبُ فُلَانٍ (tropical:) [The books, or letters, of such a one followed one another in a regular series]. (TA.) 10 استقطرهُ He sought, or desired, its dropping, or dripping, or flowing; [endeavoured to make it drop, or drip;] expl. by رَامَ قَطَرَانَهُ, (K, TA,) i. e., سَيَلَانَهُ. (TA.) b2: استقطر مَعْرُوفًا [He sought, or demanded, bounty, as it were drop by drop]. (K in art. نض.) Q. Q. 1 قَنْطَرَ: see art. قنطر.

Q. Q. 2 تَقَنْطَرَ: see art. قنطر.

قَطْرٌ [Drops;] pl. of قَطْرَةٌ: (S:) [or rather a coll. gen. n., having this signification; or] what drops, (K,) of water &c.: (TA:) n. un. قَطْرَةٌ; (K;) which signifies a drop: (Msb:) pl. of the former, قِطَارٌ: (K:) and of the latter, قَطَرَاتٌ. (Msb.) [See also قُطَارَةٌ.] You say سَالَ قَطْرَةً قَطْرَةً It flowed drop by drop. (Msb.) b2: Rain: (S, Msb:) n. un. قَطْرَةٌ [signifying a rain; a shower of rain]: (Msb:) pl. of the former, قِطَارٌ. (S.) قُطْرٌ A side, part, portion, quarter, tract, or region, (S, Msb, K,) of the heavens, and of the earth; (TA;) as also قُتْرٌ (S, K, art. قتر,) and قُتُرٌ: (K, ibid.) either side of a man: pl. أَقْطَارٌ. (S, Msb, K.) You say أَلْقَاهُ على احد قُطْرَيْهِ He threw him down on one of his sides. (S, * Msb, * K, * TA.) And لَا أَدْرِى عَلَى أَىِّ قُطْرَيْهِ يَقَعُ [I know not on which of his two sides he will fall; i. e., what will be his final state]. (JK.) and the pl. signifies The outer parts or regions (نَوَاحٍ) of a horse, and of a camel: the prominent parts of a horse, such as the withers (الكَاثِبَة) and the rump: the prominent parts of the upper portions of a camel, and of a mountain. (TA.) b2: فُطْرُ دَائِرَةٍ [The diameter of a circle;] a straight line extending from one side of a circle to the other side so that its middle falls upon the centre (KT.) [But this is app. post-classical.]

A2: قُطْرٌ (S, K) and ↓ قُطُرٌ (S) Aloes-wood with which one fumigates. (S, K.) قِطْرٌ (S, Mgh, Msb, K) and ↓ قَطِرٌ (ISk, TA) Copper, or brass: (S, Mgh, Msb:) so in the Kur [xiv. 51, accord. to one reading,] مِنْ قِطْرٍ آنٍ (S,) or مِنْ قَطِرٍ آنٍ, accord. to the reading of I'Ab, meaning, of copper, or brass, in the utmost state of heat: (TA:) [but the common reading is مِنْ قَطِرَانٍ:] or copper, or brass, in a state of fusion: (K:) so in the Kur, xxxiv. 11 (TA) [and xviii. 95]: or a certain kind thereof: (K:) or molten iron: (Mgh, Msb:) and anything that drops or flows (يَقْطُرُ) by fusion or melting, like water. (Mgh.) قَطِرٌ: see قِطْرٌ.

قُطُرٌ: see قُطْرٌ.

قَطْرَةٌ: see قَطْرٌ, in two places.

قَطِرَانٌ (S, Msb, K) and قِطْرَانٌ (Msb, K) and قَطْرَانٌ (K) [Tar, or liquid pitch;] what exudes from the tree called أَبْهَل, [or juniper, or the species of juniper called savin, both of which have this name in the present day,] (Msb, K, * TA,) and from the أَرْز [or pine-tree], and the like, (K, TA,) when subjected to the action of fire; (lit. when cooked;) used for smearing [mangy] camels, (Msb, TA,) &c.; (Msb;) i. q. هِنَآءٌ. (S.) [See also زِفْتٌ.]

قُطَارٌ A cloud, (K,) or rain, (TA,) having large drops. (K, TA.) قِطَارٌ A file, string, or series, of camels; a number of camels disposed in one series; (JK, Msb, K; *) one behind another; (JK;) [the halter of each, except the first, being tied to the tail of the next before it:] and the poet Abu-n-Nejm speaks of a قِطَار of ants: (S:) of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ: (Msb:) pl. قُطُرٌ (S, Msb) and, (S,) or pl. pl., (Msb,) قُطُرَاتٌ; (S, Msb;) vulg. قِطَارَاتٌ. (TA.) قَطُورٌ and مِقْطَارٌ A cloud having many drops, or much rain. (Th, AAF, K.) قُطَارَةٌ What drops, or drips, (مَا قَطَرَ,) from a jar (حُبّ) and the like: (Lh, S:) or from a thing. (K.) See also قَطْرٌ. b2: A small quantity of water. (Lh, K. *) Ex. فِى الإِنَآءِ قُطَارَةٌ مِنْ مَآءٍ In the vessel is a little water. (Lh.) قَاطِرٌ Any gum that exudes in drops, or comes forth, (يَقْطُرُ,) from trees. (IDrd, K. *) b2: القّاطِرُ المَكِّىُّ: see دَمٌ in art. دمو. b3: A camel whose urine continually dribbles. (S, K.) قَنْطَرَةٌ and قِنْطَارٌ &c.: see art. قنطر.

مِقْطَرَةٌ [A kind of stocks]: see عِلْبَةٌ and فَلَقٌ.

مَقْطُورٌ. b2: أَرْضٌ مَقْطُورَةٌ Land rained upon. (K, TA.) A2: بَعِيرٌ مَقْطُورٌ, and ↓ مُقَطْرَنٌ, (S, K,) the latter after the form of the original [قَطِرَانٌ], (S, TA.) A camel smeared with قَطِرَان [or tar]. (S, K.) مُقَطْرَنٌ: see مَقْطُورٌ.

سكف

1 مَا سَكِفْتُ البَابَ, (Ibn-'Abbád, K, TA,) and بَابَهُ, (TA in art, عتب,) aor. ـَ (K,) I did not tread, or have not trodden, upon the threshold of the door, (Ibn-'Abbád, K, TA,) and of his door; (TA;) as also ↓ ما تَسَكَّفْتُهُ: (K:) and لَهُ بَابًا ↓ لَا أَتَسَكَّفُ [I will not tread upon the threshold of a door of his; or] I will not enter a house, or chamber, of his. (Z, TA.) 4 اسكف, (inf. n. إِسْكَافٌ, Msb,) He was, or became, an إِسْكَاف [q. v. infrà]. (IAar, T, Msb, K.) 5 تَسَكَّفَ see 1, in two places.

سِكَافَةٌ The craft, or handicraft, of the إِسْكَاف [q. v.]: (K:) termed by Lth an inf. n., the source of الإِسْكَافُ, having no [unaugmented] verb. (TA.) سَكَّافٌ: see إِسْكَافٌ.

سَاكِفٌ The lintel of a door, in which turns the صَائِر, (O, K, TA,) this latter word meaning [the upper and] the lower extremity of the door, the upper of which turns [in a socket in the lintel, and the lower in a socket in the threshold]: so says En-Nadr. (O, TA. [The explanation of صَائِرٌ in the O seems to have been mutilated by a copyist, and requires the additions which I have made, according to modern usage.]) سَيْكَفٌ: see إِسْكَافٌ.

أَسْكَفٌ: see إِسْكَافٌ, in two places.

أُسْكُفُّ العَيْنَيْنِ The parts on which grow the eyelashes of the two eyes: (IAar, K:) or the lower eyelids. (Z, K.) أُسْكُفَّةٌ The threshold of a door, (S, O, K,) upon which one treads; (O, K;) as also ↓ أُسْكُوفَةٌ: (TA:) or the lintel of a door: and sometimes [or rather almost universally] used in the former sense, which is the only meaning mentioned in the T [and] in the Abridgment of the 'Eyn [and in most other lexicons]: pl, اسكاف [app. أَسْكَافٌ, and, if so, anomalous]. (Msb.) A2: Also The خرقة [i. e. خِرْقَة, or rag, or ragged garment, or perhaps it is a mistranscription for حِرْفَة, i. e. craft, or handicraft, like سِكَافَةٌ,] of the إِسْكَاف: extr.: on the authority of Fr. (TA.) إِسْكَافٌ (Sh, S, M, Msb, K, &c.) and ↓ أُسْكُوفٌ (Sh, S, M, K) and ↓ أَسْكَفٌ and ↓ سَكَّافٌ and ↓ سَيْكَفٌ (K) A maker of boots, (Sh, Msb, K,) or of shoes or sandals; (MA;) or a sewer of boots &c.: (Msb;) or the first word, (Msb, K, TA,) as used by the Arabs [of the desert], (Msb, TA,) any artificer, or artisan, (Msb, K, TA,) thus expl. in the M, and so its three [perhaps a mistake for four] dial. vars., but said by J [in the S] to be a meaning not known, (TA,) except the maker of boots, for he is called ↓ أَسْكَفٌ, (K, TA,) i. e. when they mean such as is called إِسْكَافٌ in the cities or towns or villages: (TA:) or a carpenter; (K;) in which sense it is used by Esh-Shemmákh, but J says, [in the S,] only on the ground of supposition; (TA;) and any handicraftsman who works with an iron tool: (AA, K, * TA:) pl. أَسَاكِفَةٌ (S, Msb, TA) [and أَسَاكِيفُ]. b2: Also the first word, Skilful with an affair. (O, K.) Sh says, I heard El-Fak'asee say, إِنَّكَ لإِسْكَافٌ بِهٰذَا الأَمْرِ, meaning Verily thou art skilful with this affair. (O.) A2: Accord. to Ibn-'Abbád, الإِسْكَافُ is also used (O, K) by Ibn-Mukbil (O) as meaning The redness of wine: but this is a mistranscription, (O, K,) and a perversion of the meaning: (O:) the right word is الإِسْكَاب. (O, K.) أَسْكُوفٌ: see the next preceding paragraph.

أُسْكُوفَةٌ: see أُسْكُفَّةٌ.

وفر

1 وَفَرَ, (T, S, M, A, Msb, K,) aor. ـِ (T, Msb, K; *) and وَفُرَ, [aor. ـْ (A, K;) inf. n. وُفُورٌ (T, S, M, Msb, K) and وَفْرٌ and فِرَةٌ, (M, K,) [all of the former,] or وَفْرٌ is inf. n. of the trans. v.; (Msb;) and وَفَارَةٌ, (K,) [which is of the latter;] It (a thing) was, or became, full, complete, perfect, whole, or entire: (S, Msb:) or it (a thing, TA, or property, M, K, and herbage, M, [and a collection of goods, or commodities, or household furniture and utensils,]) was, or became, much, abundant, ample, or copious; (T, M, A, K;) not deficient: (T:) or it (anything) was, or became, generally, or universally, comprehensive: [syn., in the last sense, عَمَّ, as is implied by an explanation of the epithet وَفْرٌ, by which this sense of the verb is indicated in the lexicons whence this signification is taken:] (M, A, K:) as also ↓ اتّفر, (K,) [and ↓ توفّر: see وَافِرٌ.] You say also of a branch, وَرَقًا ↓ اِسْتَوْفَرَ [It was full of, or abounded with, leaves]. (L, K, art. غمد. ?? وَفَرَ عِرْضُهُ, and وَفِرَ, (M, L,) inf. n. [of the former] وُفُورٌ, (M,) (tropical:) [His honour, dignity, or estimation, was unimpaired;] he was honourable, or generous, not careless of his honour, or dignity, or estimation. (M, L.) A2: وَفَرَهُ, (T, S, M, A, Msb, K, *) aor. ـِ (T, Msb,) inf. n. وَفُرٌ (T, S, M, Msb, K) and فِرَةٌ, (T, M,) and وَفْرَةٌ, (TA, as from the K, but wanting in the CK and in a MS. copy of the K,) He made it full, without lack or defect, complete, perfect, whole, or entire; (S, Msb;) as also ↓ وفّرهُ, inf. n. تَوْفيرٌ; (K;) and ↓ اوفرهُ, inf. n. إِيفَارٌ; and ↓ استوفرهُ: S, * TA:) or, as also ↓ وفرّهُ, (T, M, A, K,) which latter is the usual form, (Lth, T,) he made it much, abundant, ample, or copious; (Lth, T, M, A, K;) not deficient. (Lth, T.) You say, وَفَرَ لَهُ مَالَهُ He made his property much, abundant, ample, or copious. (K, * TA.) and it is said in a trad., الحَمْدُ للّٰهِ الَّذِى لَا يَفِرُهُ الْمَنْعُ Praise be to God, whom withholding doth not make to abound. (TA.) You say also, ↓ وفّر الثَّوْبَ He cut out the garment whole. (M, K.) And السِّقَآءَ ↓ وفّر He made the skin whole, without cutting off any redundance. (M.) and لَهُ طَعَامَهْ ↓ وَفَّرْتُ, inf. n. تَوْفِيرٌ, I made his food full, or complete, in quantity; not deficient. (Msb.) And ↓ وَفَّرْتُ عَلَيْهِ حَقَّهُ فَاسْتَوْفَرَهُ I gave him the whole of his right, or due, and so he received the whole of it; syn. of the former verb with its objective complement and the prep., وَفَّيْتُهُ, (A, Mgh,) or أَعْطَيْتُهُ الجمِيعَ; (Msb;) and of the latter verb with its objective complement, ↓ اِسْتَوْفَاهُ: (A, Mgh, K:) or both these verbs, thus used, signify the same, i. e., استوفاه, (S, K) [in the former of which we read, وَفَّرَ عَلَيْهِ حَقَّهُ تَوْفيرًا وَاسْتَوْفَرَهُ أَىِ اسْتَوْفَاهُ; and in the latter, اِسْتَوْفَرَ عَلَيْهِ حَقَّهُ إِسْتَوْفَاهُ كَوَفَّرَهُ.] You also say, وَفَرَهُ عَطَآءَهَ, (M, K,) inf. n. وَفْرٌ, (TA,) He restored, or returned to him his gift, being content with it, (M, K.) or deeming it little. (M, TA.) And وَفَّرَ اللّٰهُ حَظَّهُ مِنْ كَذَا God made his lot, or share, of such a thing, full, or complete. (T.) And شَعَرَهُ ↓ وفّر (tropical:) He left his hair to become abundant and long. (A, TA.) And وَفَرْتُ العِرْضَ, aor. ـِ (Msb,) inf. n. وَفْرٌ (Msb, TA) and فِرَةٌ; (TA [in my copy of the Msb, افر, which is probably a mistranscription;]) and وَفَّرْتُهُ, in an intensive sense; (Msb;) He preserved, or guarded, honour, dignity, or estimation. (Msb.) and وَفَرَهُ عِرْضَهُ; (S, M, A, K;) and وفّرهُ عِرْضَهُ; (A;) and وَفَرَهُ لَهُ; (M;) or لَهُ ↓ وفَّرهُ, (K,) inf. n. تَوْفِيرٌ; (TA;) (tropical:) [He preserved his honour, &c., unimpaired;] he spoke well of him, and did not find fault with him; (A;) he did not revile him; (M, K;) as though he preserved it [namely his honour, &c.] to him abundant and good, not diminishing it by reviling. (M.) It is said in a proverb, تُوفَرُ وَتُحْمَدُ عَلَى كَذَا (S, * A,) (tropical:) Thy honour, or dignity, or estimation, will be preserved, or guarded, and thou wilt be spoken well of, for such a thing: (A:) from وَفَرْتُهُ عِرْضَهُ; and مَالَهُ: (S:) said by him to whom a thing is offered: and applied to a man who, when thou hast given to him a thing, returneth it to thee without discontent, or without esteeming it little. (Fr, S.) 2 وَفَّرَ see وَفَرَهُ, and what follows it in the same paragraph.4 أَوْفَرَ see وفَرَهُ.5 تَوَفَّرَ see وَفَرَ. b2: توفّر عَلَيْهِ (tropical:) He was regardful of those things pertaining to him (namely his companion, A) which one is under an obligation to respect or honour; (S, A, K;) and held loving communion, commerce, or intercourse, with him. (TA.) b3: توفّر عَلَى كَذَا (tropical:) He turned his purpose, or intention, or strong determination or resolution, (هِمَّتَهُ,) toward such a thing. (A, Mgh, Msb.) 8 إِوْتَفَرَ see وَفَرَ.10 إِسْتَوْفَرَ see وَفَرَ: A2: and see وَفَرَهُ, in two places.

وَفْرٌ: see وُفُورٌ. b2: Also, [an inf. n. used as an epithet in which the quality of a subst. predodominates] Much, or abundant, property, (Lth, T, S,) of which nothing is deficient: (Lth, T:) what is much, abundant, ample, or copious, of property, and of goods, or commodities, or household furniture and utensils; (M, A, K;) whereof nothing is deficient: (TA:) or what is generally, or universally, comprehensive, (عَامٌّ,) of anything: (M, A, K:) pl. وُفُورٌ. (M, K.) See also وَافرٌ.

فِرَةٌ: see وُفُورٌ.

وَفْرَةٌ: see وُفُورٌ. b2: Also, Hair collected together upon the head: or hair hanging down upon the ears: or hair extending beyond the lobe of the ear: (M, K:) or hair extending to the lobe of the ear: (S:) or hair (T, Mgh, Msb) such as is termed جُمَّة, (T, A, Mgh,) extending to the ears: (T, A, Mgh, Msb:) it is said to be larger than what is termed جُمَّة; but this is a mistake: (M:) the order is this: first, the وَفْرَة; then, the جُمَّة; then, the لِمَّة: (S, M, K:) the second of these three is what extends beyond the ears; (M;) and the third is what descends upon the shoulder-joints: (S, M:) pl. وِفَارٌ. (M, K.) وُفُورٌ and ↓ وَفْرٌ and ↓ وَفْرَةٌ and ↓ فِرَةٌ [are inf. ns., (see 1,) used as simple substs.,] all signify the same: (S, TA:) Fulness, completeness, perfectness, wholeness, or entireness: (S:) or muchness, abundance, ampleness, or copiousness: (TA:) and the second also, richness; or competence. (A, K.) You say, هٰذِهِ أَرْضٌ فِى نَبْتِهَا وَفْرٌ, (S,) and ↓ وَفْرَةٌ, (S, A,) and ↓ فِرَةٌ, (S, A, K,) i. e., وُفُورٌ, (S, A, TA,) This is land in the herbage of which is fulness, &c., (S,) or abundance; (TA;) the herbage of which has not been pastured upon. (S, A, TA.) And هُوَ فِى وَفْرَةٍ مِنَ المَال [He is in possession of abundance of property]. (A.) وَافِرٌ and ↓ مَوْفُورٌ and ↓ مُوَفَّرٌ and ↓ مُتَوَفِّرٌ [and ↓ أَوْفَرُ and ↓ وَفْرٌ] all signify the same: [i. e., Full, without lack or defect, full-sized, complete, perfect, whole, or entire: or much, abundant, ample, or copious.] (A, TA.) You say, مَالٌ وَافِرٌ and نَبَاتٌ وَافِرٌ, &c., [Full, or complete, &c., or] much, or abundant, property, and herbage, &c., (TA.) And ↓ شَىْءٌ مَوْفُورٌ A thing that is full, complete, &c. (S.) And ↓ جَزَآءٌ مُوَفَّرٌ A recompense of which nothing is deficient. (TA.) and الشَّعَرِ ↓ فُلَانٌ مُوَفَّرُ (tropical:) Such a one has his hair left to become abundant and long. (TA.) And سِقَآءٌ

↓ أَوْفَرُ, (T, S, A, K,) and ↓ وَفْرٌ, (Sgh, K,) A skin for milk, or water, made of hide of which nothing is deficient. (T, S, A, K.) And in like manner, مَزَادَةٌ وَفْرَآءُ A leather water-bag made of a complete skin; (S, M, A, K;) nothing thereof being deficient: (S, TA:) also signifying a leather water-bag filled (M, K, * TA) completely. (M, TA.) And ↓ أَرْضٌ وَفْرَآءُ Land in the herbage of which is abundance: (M, K, * TA:) and land of which the herbage has not been diminished. (S, K.) And ↓ أُذُنٌ وَفْرَآءُ An ear having a large lobe: (M:) or a large ear, (K, TA,) large in the lobe. (TA.) You say also, ↓ هُمْ مُتَوَافِرُونَ They are numerous. (S, K.) b2: الوَافِرُ The fourth metre (بَحْر) in prosody; (M, * K;) the measure of which consists of مُفَاعَلَتُنْ six times [in its original state]: (Sgh, K:) or, [in practice,] مُفَاعَلَتُنْ مُفَاعَلَتُنْ فَعُولُنْ, twice: or مُفَاعَلَتُنْ مُفَاعَلَتُنْ, twice: (M, L:) so called because its feet are made full like those of the كَامِل, except that there is [in practice] an elision in their letters, so that it is not complete. (M, L.) أَوْفَرُ, fem. وَفْرَآءُ, [pl. وُفْرٌ:] see فَافِرٌ.

مُوَفَّرٌ: see وَافِرٌ, in three places. b2: تَرَكْتُهُ عَلَى

أَحْسَنِ مُوَفَّرٍ (tropical:) I left him in the best state, or condition. (TA.) مَوْفُورٌ: see وَافِرٌ.

مُتَوَفّرٌ: see وَافِرٌ.

مُتَوافِرٌ: see وَافِرٌ.