زُغَرُ:
بوزن زفر، وآخره راء مهملة، قال أبو منصور: قال اللحياني زخرت دجلة وزغرت أي مدّت، وزغر كلّ شيء: كثرته والإفراط فيه، قال أبو صخر:
بل قد أتاني ناصح عن كاشح ... بعداوة ظهرت، وزغر أقاول
كذا نقلته من خطه سواء، قال: وزغر قرية بمشارف الشام، وإياها عنى أبو دؤاد الإيادي حيث قال:
ككتابة الزّغريّ غشّا ... ها من الذّهب الدّلامص
قال: وقيل زغر اسم بنت لوط، عليه السلام، نزلت بهذه القرية فسميت باسمها، وقال حاتم الطائي:
سقى الله ربّ الناس سحّا وديمة ... جنوب السراة من مآب إلى زغر
بلاد امرئ لا يعرف الذّمّ بيته، ... له المشرب الصافي ولا يطعم الكدر
وجاء ذكر زغر في حديث الجسّاسة، وهي دابّة في جزائر البحر تتجسّس الأخبار وتأتي بها إلى الدّجّال وتسمّى دابّة الأرض، وعين زغر تغور في آخر الزمان، وهي من علامات القيامة، روى الشعبي عن فاطمة بنت قيس قالت: خرج علينا رسول الله، صلى الله عليه وسلّم، في حرّ الظهيرة فخطبنا وقال:
إني لم أجمعكم لرغبة ولا لرهبة ولكن لحديث حدّثينه تميم الداري منعني سروره القائلة، حدثني أن نفرا من قومه أقبلوا في البحر فأصابهم ريح عاصف فألجأتهم إلى جزيرة فإذا هم بــدابّةــ، قالوا لها: ما أنت؟ قالت:
أنا الجسّاسة، قلنا: أخبرينا الخبر، قالت: إن أردتم الخبر فعليكم بهذا الدير فإن فيه رجلا بالأشواق إليكم، قال: فأتيناه، فقال: أنّى نبغتم؟ فأخبرناه، فقال: ما فعلت بحيرة طبرية؟ قلنا: تدفق بين جوانبها، قال: ما فعلت نخل عمّان وبيسان؟ قلنا: يجتنيها أهلها، قال: فما فعلت عين زغر؟ قلنا: يشرب منها أهلها، قال: فلو يبست نفذت من وثاقي فوطئت بقدمي كلّ منهل إلّا مكّة والمدينة، وحدثني الثقة أن زغر هذه في طرف البحيرة المنتنة في واد هناك، بينها وبين البيت المقدس ثلاثة أيّام، وهي من ناحية الحجاز، ولهم هناك زروع، قال ابن عبّاس، رضي الله عنه: لما هلك قوم لوط مضى لوط، عليه السلام، وبناته يريدون الشام فماتت الكبرى من بناته وكان يقال لها ريّة فدفنت عند عين هناك فسميت باسمها عين ريّة، ثمّ ماتت بعد ذلك الصغرى وكان اسمها زغر فدفنت عند عين فسميت عين زغر، وهذه في واد وخم رديء في أشأم بقعة إنما يسكنه أهله لأجل الوطن وقد يهيج فيهم في بعض الأعوام مرض فيفني كلّ من فيه أو أكثرهم، فحدثني الوزير الأكرم، أطال الله بقاءه، قال: بلغني أن في بعض الأعوام هاج بهم ذلك حتى أهلك أكثرهم، وكان هناك دار من أعيان منازلهم وفيها جماعة تزيد على العشرة أنفس فوقع فيهم الموت واحدا بعد واحد حتى لم يبق منهم إلّا رجل واحد فرجع يوما من المقبرة فدخل تلك الدار فاستوحش وحده فجلس على دكة هناك وأفكر ساعة ثمّ رفع رأسه قبل السماء وقال: يا ربيبي وعزّتك لئن استمررت على هذا لتفنينّ العالم في مدّة يسيرة ولتقعدن على عرشك وحدك، وقيل: قال لتقعدن على عرشك وحيدك، هكذا قال بالتصغير في ربي ووحدك لأن من عادة تلك البلاد إذا أحبّوا شيئا خاطبوه بالتصغير على سبيل التحنّن والتلطّف.

(خَطَمَ)
فِيهِ «تَخْرُجُ الــدابَّة وَمَعَهَا عَصَا مُوسَى وخاتمُ سُليمان، فتُجَلَّى وجْه الْمُؤْمِنِ بالعَصَا وتَخْطِمُ أنفَ الكَافِر بالخَاتَم» أَيْ تَسِمُه بِهَا، مِنْ خَطَمْتُ البَعير إِذَا كَوَيْتَه خَطَّا مِنَ الْأَنْفِ إِلَى أَحَدِ خدَّيه، وتُسمى تِلْكَ السِّمَةُ الْخِطَامَ.

برذن

Q. 1 بَرْذَنَ, (M, K,) inf. n. بَرْذَنَةٌ, (T,) He (a horse) went in the manner of the بِرْذَوْن, q. v. (T, M, K.) b2: He (a man) was, or became, heavy, or sluggish: whence IDrd thinks بِرْذَوْنٌ to be derived: (M, Msb:*) but this opinion is of no account. (M.) b3: He was unable to reply, (T, K,) when asked respecting a thing. (T.) b4: He subdued, overpowered, or overcame: (K: [expl. by قَهَرَ and غَلَبَ; but I think that the right reading may be قُهِرَ and غُلِبَ, meaning he was, or became, subdued, &c.:]) said of a man. (TA.) بِرْذَوْنٌ [A horse of mean breed, or of coarse make; a jade: but commonly applied to a hack, or hackney; a horse for ordinary use, and for journeying:] a دَابَّة, (S, K,) not in an absolute sense, but of a particular sort, namely, (MF,) a horse that is not of Arabian breed: (T, MF:) or a heavy, or sluggish, دابّة: (so in a copy of the S:) or a coarse horse: (Towsheeh, TA:) or a horse of coarse make, hardy so as to endure travel upon the mountain-roads and rugged ground, not of Arabian breed, mostly brought from Er-Room [meaning Asia Minor or Greece]: (TA, from the Expos. of the 'Irákeeyeh of Es-Sakháwee:) or a horse of large and coarse make, with thick limbs; whereas those of Arabian breed are light of flesh, lank in the belly, and more slender in the limbs: (El-Bájee, TA:) or a Turkish horse; opposed to Arabian: (Mgh, Msb:) or a pacinghorse; syn. رَهَوَانٌ: (TA voce هِمْلَاجٌ:) fem. with ة; (Ks, S, M, Mgh, Msb, K;) sometimes; but without ة it is applied to the female as well as the male: (IAmb, Msb:) pl. بَرَاذِينٌ (T, S, Mgh, K.) مُبَرْذِنٌ An owner of a بِرْذَوْن: (K:) or a rider thereon. (TA.)

فر

1 فَرَّ, aor. ـِ inf. n. فِرَارً (T, S, M, K, &c.) and فَرٌ (M, K) and مَفَرٌ (S, M, K) and مَفِرٌ, (K,) or the last is a n. of place [and of time], (S, M,) He (a man, T) fled: (T, S:) or he turned away or aside, to elude, and fled, (M, K, TA,) from a thing that he feared. (TA.) أَيْنَ الْمَفَرُّ [in the Kur lxxv. 10] means Whither is the [fleeing or] turning away &c.? (M, TA:) or it may mean when is the time thereof? (TA:) and اين المَفِرُّ, another reading, where is the place of fleeing &c.? (I'Ab, Zj, S, M, TA,) as also المِفَرُّ, (Zj, K, TA,) which is an instrumental noun used as a noun of place: (K, TA:) but the first is the common reading. (TA.) b2: فَرَّ مِنْ عَدُوِهِ, aor. as above, inf. n. فَرٌّ, He wheeled about widely from his enemy, to turn again. (Msb.) b3: And فَرَّ إِلَى الشَّىْءِ He went, or betook himself, to the thing. (Msb.) b4: And [hence]

فَرَّتْ يَدُهُ His arm, or hand, fell off; like طَرَّتْ and تَرَّتْ. (O.) A2: فَرَّ الفَرَسَ, (S, O,) or الــدَّابَّةَ, (M, K,) aor. ـُ (S, M, O,) i. e. with damm, (O,) [in copies of the K فَرِّ, but afterwards in those copies فَرُ3َ, which is the regular and correct form,] inf. n. فَرٌّ (S, M, O, K) and فُرَارٌ and فِرَارٌ and فَرَارٌ, (K,) or فُرَارٌ is a simple subst., and فِرَارٌ is an inf. n., (Meyd, in explanation of the prov. which here follows,) He looked at, or examined, the teeth of the horse, (S, O,) or he exposed to view the teeth of the beast that he might see what was its age. (M, K.) Hence, (TA,) إِنَّ الجَوَادَ عَيْنُهُ فُرَارُهُ (S, M, * Meyd, K, *) and فِرَارُهُ, (M, Meyd, K,) and فَرَارُهُ, (S, K,) sometimes thus pronounced with fet-h, (S,) (tropical:) [Verily the fleet and excellent horse, his aspect (see عَيْنٌ) is (equivalent to) the examination of his teeth, i. e. he is known by his aspect], is a prov., applied to him whose external state indicates his internal qualities; (Meyd, O, K;) meaning that one knows his excellence from his عَيْن [i. e. aspect] like as one knows the age of a beast by examining his teeth; (TA;) his external appearance rendering it needless for thee to test him, (S, Meyd, O, K,) and to examine (أَنْ تَفُرَّ) his teeth: (S, O, K:) and [with the same meaning] one says, فَرُّ الجَوَادِ عَيْنُهُ: (A, TA:) and [in like manner] الخَبِيثُ عَينُهُ فُرِاَرُهُ [The bad, his aspect &c.]; (Meyd, O, TA;) i. e. thou knowest his badness by his عَيْن when thou seest him. (TA.) And one says also, فَرَرْتُ فَمَ الفَرَسِ I opened the mouth of the horse that I might know his age. (Har p. 28.) And فَرَّ عَنْ أَسْنَانِ الــدَّابَّةِ, aor. ـِ He examined the teeth of the beast. (Har p. 233.) b2: [Hence the saying of El-Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ, expl. in art. ذكو.] And [hence also] one says, فَرَّهُ عَنْ أَشْيَآءِ (tropical:) He examined him respecting things (O, * TA.) And فَرَّ الأَمْرَ, (M, TA,) and فَرَّ عَنِ الأَمْرِ, (S, M, O, K, TA,) (tropical:) He examined, looked into, scrutinized, or investigated, the affair; searched into it; inquired, or sought information, respecting it. (S, M, O, K, TA.) and فَرَّ فُلَانٌ عَمَّا فِى نَفْسِى (tropical:) Such a one interrogated me in order that he might know, from what I should say, what was in my mind. (TA.) b3: And فُرَّ الأَمْرُ جَذَعًا (assumed tropical:) The thing returned to its first state; it recommenced. (M, O, K.) And فُرَّ الأَمْرَ جَذَعًا (assumed tropical:) Commence thou the affair from the first thereof. (M, in the TT. [But the MS. has in this case, as in that here immediately preceding, الامرُ: the right reading is evidently الامرَ; as in a similar phrase voce جَذَعٌ, q. v.]) A3: فَرَّ, aor. ـِ or يَفَرُّ, (accord. to different copies of the T,) He became intelligent after being weak [in mind]. (IAar, T, TA.) 3 فَارَرْتُهُ, inf. n. مُفَارَّةٌ, (tropical:) I investigated his state, or condition, he investigating mine. (TA.) 4 افرّهُ He, or it, made him to flee; (S, O;) or made him to turn away or aside, for the purpose of eluding, and to flee: (M, K:) or (O) he did to him a deed that made him to flee; (Fr, AO, T, M, O, K;) as also افرّبِهِ. (TA.) It is related in a trad. that the Prophet said to 'Adee the son of Hátim, مَا يُفِرُّكَ عَنِ الإِسْلَامِ إِلّا أَنْ يُقَالَ لَا إِلٰهَ إِلَّا اللّٰهُ (T, M, O, TA) i. e. Nothing induces thee to flee from El-Islám except the saying “ There is no deity but God: ” many of the relaters say يَفُرُّكَ; but Az says that the former is the right. (TA.) b2: Hence the saying, افرّاللّٰهُ يَدَهُ God made, or may God make, his arm, or hand, to fall off; like أَطَرَّهَا and أَتَرَّهَا. (O.) b3: and أَفْرَرْتُ رَأْسَهُ I split, or clave, his head, with a sword; like أَفْرَيْتُهُ. (Yz, T, O, K.) A2: أَفَرَّتْ لِلْإِثْنَآءِ, said of camels, (S, M, O, K,) and of horses, (M, K,) They shed their milk-teeth and had others come forth. (S, M, O, K.) 5 تَفَرَّرَ بِى i. q. ضَحِكَ [He laughed at me, derided me, or ridiculed me]; (K, TA;) mentioned by Sgh. (TA.) 6 تفارّوا They fled, one from another. (S, O, K.) 8 افترّ He laughed in a beautiful manner, (M, K,) beyond what is termed اِنْكِلَال [inf. n. of اِنْكَلَّ, q. v.]. (M.) One says, افترَّ ضَاحِكًا He showed his teeth laughing; (S;) as also افتر عَنْ ثَغْرِهِ. (T.) It is said of the Prophet, الغَمَامِ وَ يَفْتَرُّ عَنْ مِثْلِ حَبِّ meaning And he used to smile so as to show teeth the like of hail-stones, without a reiterated, or a loud, laughing. (T.) b2: Hence, (TA,) افترّ البَرْقُ (assumed tropical:) The lightning glistened. (M, K.) And hence the saying, الصَّرْفَهُ نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [Es-Sarfeh is the dog-tooth of time, or fortune, which it shows smiling]: for when Es-Sarfeh [which is the Twelfth Mansion of the Moon] rises, [but it should be, when it sets, aurorally, for it so set, in Central Arabia, about the commencement of the era of the Flight, on the 9th of March, O. S.,] the blossoms come forth and the herbage attains its full height. (M, L. [See more in art. صرف.]) b3: See also فُرٌّ.

A2: Also He snuffed up a thing into his nose. (M, K.) R. Q. 1 فَرْفَرَهُ, (S, M, K, &c.,) inf. n. فَرْفَارٌ, (M,) or فِرْفَارٌ, (TA,) He put in a state of motion, commotion, or agitation; shook; or shook about; (S, M, K;) it, (S, K,) or him. (M.) One says of a horse, يُفَرْفِرُ اللِّجَامَ فِى فِيهِ He puts in a state of motion, &c., the bit in his mouth. (M. [See also an explanation of the verb as intrans., in what follows.]) b2: He broke it, i. e. a thing. (M, K.) b3: He cut it. (K.) b4: He clave, split, slit, rent, or tore, it. (TA.) [Thus] فَرْفَرَ signifies He rent, or tore, [skins such as are termed] زِقَاق [pl. of زِقٌّ], and other things; (O, K, TA;) and slit, or rent, them much. (TA. [In two copies of the T, instead of الزِّقَاقَ وَغَيْرَهَا, the reading in the O and K and TA, I find الرُقاقَ وغيره.]) b5: [He mangled it.] One says, الذِّئْبُ يُفَرْفِرُ الشَّاةَ The wolf mangles the sheep, or goat. (O, * TA.) b6: And, (O, K, TA,) hence, (O,) inf. n. فَرْفَرَةٌ, (TA,) (assumed tropical:) He defamed him, and mangled his reputation. (O, K, TA.) b7: And (assumed tropical:) He discommended it, [as though] mangling it with discommendation: the verb occurs in this sense in a trad., having for its object الدُّنْيَا [meaning the enjoyments, or good, of the present world]. (TA.) b8: Also, (inf. n. فَرْفَرَةٌ, TA,) He called or cried, or called out or cried out, to him. (M, K.) A2: فَرْفَرَ as intrans., He (a camel) put his body in a state of commotion, or agitation. (M, K.) b2: He (a horse) struck his teeth with the فأْس [q. v.] of his bit, and moved about his head. (S, O, K.) b3: He hastened, or sped, and went with short steps. (M, O, K.) b4: He was light, and unsteady, (S, * M, * O, * K, TA,) in mind; (TA;) inf. n. فَرْفَرَةٌ. (S, M, O, TA.) b5: He hastened, or was hasty, with foolishness, or stupidity. (IAar, T, TA.) b6: and He confounded, or confused, and was profuse, فِى

كَلَامِهِ [in his speaking, or talking, or his speech, or talk]. (M, K.) b7: And [app. He talked; for] الفَرْفَرَةٌ signifies الكَلَامُ [which is often used as a quasi-inf. n. of كلّم]. (M.) A3: فَرْفَرَ also signifies He made the kind of vehicle called فَرْفَار. (T, K.) b2: And He kindled [a fire] with [wood of] the species of tree called فَرفَار. (T, K.) فَرٌّ: see فَارٌّ, in two places.

فُرٌّ [The best, or choice, of men &c.]. One says, هُوَ فُرٌّ قَوْمِهِ, (O,) or فُرٌّ القَوْمِ, (K,) and ↓ فُرَّتُهُمْ, (O, K,) He is of the best, or choice, of his people, or of the people, (O, K,) and of the chief persons thereof, (O, K, *) who show him smiling (اَلَّذِينَ عَنْهُ ↓ يَفْتَرُّونَ, perhaps better rendered who withdraw from him so as to render him conspicuous): (O, K:) or قَوْمِهِ ↓ هُوَفُرَّةٌ he is the best, or choice, of his people: (T:) and مَالِى ↓ هٰذَا فُرَّةٌ, (T,) or مَالِهِ, (O,) this is the best, or choice, of my, or his, property, or camels &c. (T, O.) فُرَّةٌ and ↓ أُفُرَّةٌ and ↓ أَفُرَّةٌ The beginning, or first part, of the heat: (T, S, M, O, K:) or they signify, (T, S, M,) or signify also, (O, K,) the vehemence thereof: (S, M, O, K:) but [Az says,] the second and third are in my opinion from أَفَرَ, the أ being the first radical letter: and Ks states that some change the أ into ع, saying عُفُرَّة and عَفُرَّة. (T.) شَرٍّمِنْ فُلَانٍ ↓ مَا زَالَ فُلَانٌ فِى أُفُرَّةٍ is a saying mentioned by Lth, (T, TA,) meaning [Such a one ceased not to be] in a vehement state of evil or mischief [proceeding from such a one]. (TA.) b2: Also Confusion and difficulty. (M, K.) One says, وَقَعَ القَوْمُ فِى فُرَّةٍ and ↓ أُفُرَّةٍ and ↓ أَفُرَّةٍ

The people, or party, fell into confusion and difficulty. (M.) b3: See also the next preceding paragraph, in three places.

فِرَّةٌ A smiling: [or rather a manner of smiling:] one says, إنَّها لَحَسَنَةُ الفِرَّةِ [Verily she is beautiful in respect of the manner of smiling]. (TA.) فُرُرٌ: see فُرَارٌ.

فُرَرَةٌ: see فَارٌّ.

فُرَارٌ and ↓ فَريرٌ The young one of the ewe, and of the she-goat, (M, K,) and of the cow, (M,) or of the wild cow, (A 'Obeyd, T, S, M, O, K,) as also, in this last sense, (O, K,) and in the first and second senses, (K,) ↓ فُرْفُرٌ and ↓ فُرْفُورٌ (O, K) and ↓ فَرُورٌ and ↓ فُرَافِرٌ: (K:) or they [app. referring to all the foregoing words] signify lambs: (K: [but see what follows:]) the female is termed فُرَارَةٌ: (M:) and فُرَارٌ is pl. also; (T, M, K;) i. e. it is applied to a pl. number as well as to one; (TA;) it is said to be pl. of ↓ فَرِيرٌ; (T, S, M, O;) and is of a rare form of pl.; (A 'Obeyd, S, O, K; *) and it signifies the small in body of the young ones of the goat-kind; (M;) or ↓ فَرِيرٌ, as some say, signifies thus: (TA: [but this I think doubtful:]) this last word is said by IAar to signify the young one of the wild animal, of the gazelle and of the bovine kind and the like; and in one instance he says that it signifies lambs: (M:) and, (T, A,) as Aboo-l-'Abbás [i. e. Th] states on the authority of IAar, (T,) فُرَارٌ (T, M) and فُرَارَةٌ (T) and ↓ فَرِيرٌ (M) and ↓ فُرُرٌ and ↓ فُرْفُورٌ and ↓ فُرَافِرٌ (T, M) signify the lamb when it is weaned, (T, M,) and has become what is termed جَفْرٌ [q. v.], and obtained plenty of herbage, (M,) and has become fat: (T, M:) accord. to Ibn-'Abbád, (O,) the last two signify a lamb (حَمَل, O, TA, in the K جَمَل, a mistranscription, TA) when it eats, and chews the cud: (O, K: [see also فُرْفُورٌ below:]) and [it is also said that] فُرَارٌ signifies great بَهْم [app. as meaning lambs or kids], and one thereof is termed ↓ فُرْفُورٌ. (TA.) It is said in a prov.

نَزْوُ الفُرَارِ اسْتَجْهَلَ الفُرَارَا [The leaping of the wild calf, or with equal propriety الفرار may be here rendered the kid, excited to lightness the other wild calf, or kid]: (T, S, O, K:) A 'Obeyd says, on the authority of El-Mu- ärrij, [and so says Meyd, and the same is implied in the S and O,] that الفرار here means the young one of the wild cow: (T:) i. e., when the فرار attains to youthful vigour it takes to leaping, and when another sees it [do so] it leaps in like manner: (T, S, K:) the prov. is used in relation to him of whose companionship one should be cautious; meaning, if thou become his companion thou wilt do as he does: (T, O, K:) some relate it otherwise, saying نَزْوَ, meaning نَزَا نَزْوَ الفُرَارِ. (O.) [See also a similar prov. in art. سفه, conj. 5.]

فَرُرٌ: see فَارٌّ. It is applied to a woman as meaning Wont to flee from that which induces doubt, or suspicion, or evil opinion. (S.) b2: See also the next preceding paragraph.

فَرِيرٌ: see فُرَارٌ, in four places.

A2: Also The place of the محَسَّة [thus in a copy of the M (app.

مِحَسَّة i. e. currycomb, as though meaning the part that is currycombed), in the K of the مجَسَّة (i. e. مَجَسَّة, q. v.), and in the O of the مجمّ, which last I think to be a mistranscription,] of the مَعْرَفَة [or part, or flesh, upon which grows the mane] of the horse: (M, O, K:) or the base (أَصْل) of the مَعْرَفَة of the horse. (T; and accord. to the TA, mentioned by Sgh, and there said to be tropical.) b2: And The mouth: (O, K, TA:) mentioned by Z in a manner indicating that it is of the horse or the like. (TA.) فَرُورَةٌ: see فَارٌ.

كَتِيبَةٌ فُرَّى [A military force, or troop, &c.,] defeated: (T, O, K:) as also فُلَّى. (T.) فَرَّآءُ, applied to a woman, i. q. غَرَّآءُ, (O, K, TA,) meaning Beautiful in the front teeth. (TA.) فَرَّارٌ: see فَارٌّ. b2: [Hence,] Quicksilver; so called because flowing quickly, and not remaining in a place: thus says Esh-Shereeshee. (Har p. 139.) فُرَّيْرَةٌ, in the dim. form, with tesh-deed, [A spinning-top;] a thing with which children play. (TA.) فَارٌّ (S, M) and ↓ فَرٌّ (T, S, O, K) and ↓ فَرُورٌ (M, O, K) and ↓ فَرُورَةٌ (M, K) and ↓ فَرَّارٌ (M, O, K) and ↓ فُرَرَةٌ (K) are epithets from فَرَّ signifying as expl. in the first sentence of this art.: (S, T, M, O, K:) [the first and second meaning Fleeing; or turning away or aside, to elude, and fleeing: the third, fifth, and sixth, fleeing, &c., much: and the fourth, fleeing, &c., very much:] but ↓ فَرٌّ is applied to one and to two and to more, and to a female; (S, O;) it has no dual nor pl. [nor fem. form]; (T;) the sing. [and dual] and pl. [and mase. and fem.] are alike; (M;) as it is an inf. n. used as an epithet; (M, O;) and it may be a pl. [or rather a quasi-pl. n.] of فَارٌّ, (S, M, O,) like as رَكْبٌ is of رَاكِبٌ, (S, O,) and صَحْبٌ of صَاحِبٌ, (S, O, K, *) or شَرْبٌ of شَارِبٌ: (M:) it is related in the trad. respecting the Flight that Surákah Ibn-Málik, when he saw the Prophet and Aboo-Bekr fleeing to El-Medeeneh, and they passed by him, said, هٰذَانِ فَرٌّ قُرَيشٍ أَفَلَا أَرُدُّ عَلَى

قُرَيْشٍ فَرَّهَا, (T, * S, * O, * TA,) meaning [These two are] the two fugitives [of Kureysh: shall I not turn back to Kureysh their fugitives?]. (A 'Obeyd, T, TA.) فُرْفُرٌ: see فَرْفَارٌ: b2: and فُرَارٌ: b3: and فُرْفُورٌ, in three places.

فِرْفِرٌ: see فُرْفُورٌ, in two places.

فُرَفِرٌ: see the next paragraph.

فَرْفَارٌ A breaker [or mangler] of everything; as also ↓ فُرَافِرٌ. (M, K.) b2: And The lion; because he mangles his antagonist: (Z, TA:) or the lion that mangles his antagonist (O, K *) and everything; (O;) as also ↓ فِرفَارٌ and ↓ فُرْفُرٌ, (K,) or ↓ فُرَفِرٌ, (O,) and ↓ فُرَافِرٌ and ↓ فُرَافِرَةٌ. (O, K.) b3: And Light and unsteady in mind: (Lth, T, M, O, K:) fem. with ة. (Lth, T, M, O.) b4: And Loquacious; talkative; a great talker; (M, K;) like ثَرْثَارٌ: (M:) fem. with ة. (K.) A2: Also A species of tree, (T, M, O, K,) hard, having much endurance of fire, (T, O,) of which are made [bowls such as are termed] قِصَاع (M, O, K) and عِسَاس: (M, O:) AHn says, it is a great kind of tree; (O;) it becomes tall like the دُلْب [q. v.]; its leaves are like those of the almondtree; it has blossoms like the red rose; (O, TA;) and it becomes thick so that great [bowls such as are termed] عِسَاس, and أَقْدَاح, are turned from it: (O:) when its tree becomes old, its wood becomes black like ebony: (O, TA:) it is a hard wood, that blunts iron; and the bowls thereof are thin and light, and of pleasant odour: small saddles, called مَخَاصِر, pl. of مِخْصَرَةٌ, for excellent she-camels, were also made of it, and the curved pieces of wood (أَحْنَآء) thereof amounted [in price] to two hundred dirhems. (O.) A3: And A sort of vehicle, or saddle, for women (T, O, K) and for pastors, resembling the حَوِيَّة and سَوِيَّة [described in arts. حوى and سوى]. (T.) فِرْفَارٌ: see the next preceding paragraph.

فُرْفُورٌ: see فُرَارٌ, in three places. [It is said that] it signifies A fat جَمَل (Thus in copies of the K [an evident mistranscription for حَمَل, i. e. lamb, as is indicated in the TA by the addition such as has become what is termed جَفْرٌ].) b2: And (assumed tropical:) A youth, or young man; (O, K, TA;) as being likened to the lamb (حَمَل) that has obtained plenty of herbage and has become fat; (TA; [see فُرَارٌ;]) and so ↓ فُرَافِرٌ. (O, K, TA.) b3: and A certain bird; (S, O, K;) as also ↓ فُرْفُرٌ (O, K) and ↓ فِرْفِرٌ: (K:) a small عُصفُور [i. e. sparrow, or passerine bird]: (ISh, T, M:) so it is said: (M:) and ↓ فُرْفُرٌ signifies the عُصْفُورٌ [in an absolute sense]; (M, K;) as also فُرْفُورٌ: (K:) accord. to AHát, Et-Táïfee says that ↓ الفُرْفُرُ, of which the pl. is الفَرَافِرُ, signifies the نَقَاقِير; thus he says, [using the pl.,] not the نُقَّار [or نَقَّار? (see عُصْفُورٌ)]; and he adds that sometimes it is said that the فُرْفُور is the صِرّ [q. v.]; and some say ↓ الفِرْفِرُ, with kesr, but he says, I am not confident of its chasteness: (O:) [accord. to Ed-Demeeree, as stated by Freytag, فُرْفُرٌ is the name of a small aquatic bird like the dove or pigeon: SM says, app. relying upon the correctness of a modern application of the word,] I have seen the فُرْفُور in Egypt, and it is smaller than the إوَذّ [which is applied to the goose and sometimes to the duck]. (TA.) A2: Also, and ↓ فُرَافِرٌ, Parched meal (سَوِيق) prepared from the يَنبُوت [a tree described in art. نبت, which see, and see also غَافٌ], (M, O, K,) i. e. from the fruit thereof; (O, K;) as some say, from the ينبوت of 'Omán. (TA.) فِرْفِيرٌ [Purple;] a certain sort of colour. (K.) b2: And The violet: or violet-colour: syn. in Pers\. بنفشه [i. e. بَنَفْشَه, which is said to have both of these significations]. (KL.) b3: [and Purslane, or purslain. (Golius, on the authority of Ibn-Beytár.)]

فِرْفِيرِىٌّ [Of a purple colour]. (TA: there applied as an epithet to the flower of the فَاوَانِيَا [or peony].) فُرَافِرٌ A horse that moves about, or agitates, the bit in his mouth, (M, O, K, TA,) to which Z adds, in order that he may disengage it [therefrom, or] from his head. (TA.) b2: And i. q. أَخْرَقُ [Rough, ungentle, &c.]; (M, O, K;) applied to a man. (O, K.) b3: See also فَرْفَارٌ, in two places: b4: and فُرَارٌ, likewise in two places: b5: and فُرْفُورٌ, also in two places.

فُرَافِرَةٌ: see فَرْفَارٌ, second sentence.

أُفُرَّةٌ and أَفُرَّةٌ: see فُرَّةٌ, in five places.

مَفَرٌّ an inf. n. of فَرَّ. (S, M, K. [See the first and second sentences of this art.]) b2: Also A time [and a place] of fleeing: (TA:) and ↓ مَفِرُّ signifies a place of fleeing: (I'Ab, Zj, S, M, TA:) and so does ↓ مِفَرُّ; (Zj, K, TA,) an instrumental noun used as a noun of place. (K, TA.) [See 1, second sentence.]

مَفِرُّ: see the next preceding paragraph.

مُفِرُّ [Making to flee: &c. See its verb, 4]. b2: [Hence, app.,] الأَيَّامُ المُفِرَّاتُ (assumed tropical:) The days that reveal, or make manifest, [or cause to fly abroad,] news, or tidings. (O, K.) مِفَرُّ [originally an instrumental noun: and hence,] A horse fit for one's fleeing upon him: (S, O, K:) or excellent in fleeing. (K.) One says فَرَسٌ مِكَرٌّ مِفَرٌّ A horse well trained, willing, and active, ready to return to the fight and to flee. (TA in art. كر.) b2: See also مَفَرُّ.

مُفَرَّرُ: see what follows.

مَفْرُورٌ and ↓ مُفَرَّرٌ Examined, looked into, searched into, inquired respecting, or interrogated. (TA. [See 1.])