ذقن

1 ذَقَنَهُ, (JK, S, A, K,) aor. ـُ (JK,) inf. n. ذَقْنٌ, (TK,) He struck his ذَقَن [or chin]: (JK, S, A, K:) or he struck him on the back of his neck, or on his head at the part next the back of the neck, with the inside of his hand; syn. قَفَدَهُ. (K, TA. [In the CK, erroneously, فَقَدَهُ.]) and He struck him, or beat him, with a staff, or stick. (JK.) b2: ذَقَنَ عَلَى يَدِهِ, (K,) or على عَصَاهُ, (JK, K,) He put his ذَقَن [or chin] upon his hand, or upon his staff, or stick, (JK, K, TA,) and leaned [upon it]: (TA:) and ذَقَنَ بِسَوْطِهِ [He leaned his chin upon his whip]: (TA:) as also ↓ ذَقَّنَ. (K.) A2: ذَقِنَتِ الدَّلْوُ, (JK, S, K,) aor. ـَ (JK, K,) inf. n. ذَقَنٌ, (JK,) The bucket was, or became, such as is termed ذَقُونٌ (S, K) or ذَقْنَآءُ. (JK.) 2 ذَقَّنَ see the preceding paragraph.3 ذاقنهُ He straitened him. (K.) 4 اذقن is said by Golius, as on the authority of the KL, to signify Opem tulit in tollenda re: but the word explained in the KL as signifying the doing this is the inf. n. of ازقن, not of اذقن.]

ذِقْنٌ A decrepit, old and weak, or extremely aged, man. (K.) ذَقَنٌ [The chin;] the place where the لَحْيَانٌ [here meaning the two lateral portions of the lower jaw] combine, (JK, S, Msb, K,) at their lower part: (K:) it is of a man (S, Msb) [and of a beast]: also pronounced with kesr (ISd, K) to the ذ [i. e. ↓ ذِقَنٌ]: (TK:) of the masc. gender, (Lh, K,) only: (Lh, TA:) pl. أَذْقَانٌ, (Msb, K,) a pl. of pauc.; and the pl. of mult. is ذُقُونٌ. (Msb.) Hence, (K,) مُثْقَلٌ اسْتَعَانَ بِذَقَنِهِ [A heavily-burdened, or overburdened, camel sought to help himself to rise by means of his chin]: (S, M, K:) a prov., applied to a low, base, or mean, and weak man, who seeks to help himself by means of another man like himself; (S;) or to him who seeks to help himself by means of one who has no power of defending, and by means of one more low, base, or mean, and weak, than he: (M:) or to him who seeks to help himself by means of one less than he: (K:) originating from the fact that a camel laden with a heavy load, and unable to rise, bears with his chin upon the ground. (S, K.) You say also, خِرُّوا لِأَذْقَانِهِمْ [They fell down prostrate, with their chins to the ground: see the Kur xvii. 108 and 109]: and [hence,] عَصَفَتْ رِيحٌ فَخَرَّتِ الأَشْجَارُ لِلْأَذْقَانِ (tropical:) [A wind blew violently, so that the trees fell, or bent themselves down to the ground]: (A in art. خر:) and هَبّتِ الرِّيحُ فَكَبَّتِ الشَّجَرَ عَلَى

أَذْقَانِهَا (tropical:) [The wind blew, and overturned, or threw down, or bent down, the trees]: and, of a stone, كَبَّهُ السَّيْلُ لِذَقَنِهِ (tropical:) The torrent overturned it. (TA.) b2: The hair that grows upon the chin: used in this sense by the vulgar; and said by Esh-Shiháb El-Khafajee, in the “ Shifá el-Ghaleel,” to be post-classical: Z says, in the “ Rabeea el-Abrár,” that it signifies the beard in the language of the Nabathæans. (TA.) ذِقَنٌ: see the next preceding paragraph, first sentence.

ذَقَنَى: see the paragraph next following.

ذَقُونٌ A she-camel that relaxes her chin [so as to make her lower lip hang down] in going along: (S, K:) or that moves about her head in going along: (JK:) or that stretches her steps, and moves about her head, by reason of strength, and briskness, liveliness, or sprightliness, in going along: (A, TA:) pl. ذُقُنٌ: (TA:) and ↓ ذَاقِنَةٌ, applied to a she-camel, signifies the same as ذَقُونٌ. (IAar, TA.) b2: دَلْوٌ ذَقُونٌ (assumed tropical:) A bucket [of leather] which one has sewed in such a manner that its lip inclines on one side: (S, K:) or a large bucket inclining on one side: (Er-Rághib, TA:) and ↓ ذَلْوٌ ذَقَنَى a bucket with an inclining lip: (IB, TA:) and ↓ دَلْوٌ ذَقْنَآءُ a bucket that has had an addition made to one of its two sides, and consequently inclines on one side. (JK.) الذَّاقِنَةُ The part beneath the ذَقَن [or chin]: (K:) or the part, of the breast, that is reached by the ذَقَن: or the ذَقَن [itself]: (TA:) or the head of the حُلْقُوم [or windpipe]: (K:) or the prominent extremity of the حلقوم: (S, K:) thus explained by A'Obeyd and AA in the saying of 'Áïsheh, “[The Prophet died] between my حَاقِنَة and my ذَاقِنَة: ” (TA: [see الحَاقِنَةُ:]) or the تَرْقُوة [ or collar-bone; or it may here mean the fore part of the throat, next the chest; or the uppermost part of the chest]: (K:) but this, in the M, is an explanation of الحَاقِنَةُ: (TA:) or the lower part of the belly, next the navel: (K:) but this, also, is given as an explanation of الحاقنة, by ISd and by Z: (TA:) or the pit of the uppermost part of the breast, or chest: or the upper part of the belly: (K:) and the stomach: (JK:) pl. ذَوَاقِنُ. (S, TA.) [See also الحَاقِنَةُ.] Hence the prov., لَأُلْحِقَنَّ حَوَاقِنَكَ بَذَوَاقِنِكَ [explained in art. حقن]: الذَّوَاقِنُ, accord. to Az, means the lower part of the belly. (S.) A2: See also ذَقُونٌ.

أَذْقَنٌ A man long in the ذَقَن [or chin]: and so [the fem.] ذَقْنَآءُ applied to a woman. (K.) b2: And A man having the two sides of the mouth inclining, or wry. (JK.) b3: And [hence, app.,] ذَقْنَآءُ, (K, TA,) applied to a woman, by way of comparison, (TA,) (tropical:) Having the جَهَاز [or pudendum] inclining, or wry. (K, TA.) b4: دَلْوٌ ذَقْنَآءُ: see ذَقُونٌ.

خرم

1 خَرَمَهُ, aor. ـِ inf.n. خَرْمٌ, He perforated, or pierced, it; namely, a thing. (Msb.) [And so خَزَمَهُ. (Mgh in art. خزم.)] b2: And He cut it, or cut it off. (Msb.) You say, مَا خَرَمْتُ مِنْهُ شَيْئًا I did not diminish, and did not cut off, from it, or him, anything. (S.) And مَا خَرَمَ مِنَ الحَدِيثِ حَرْفًا He did not diminish [from the narrative, or tradition, a letter, or a word]. (TA.) and خَرَمَ فُلَانًا, (K,) aor. and inf. n. as above, (TA,) He slit the partition between the nostrils of such a one: (K:) or خَرْمٌ signifies the mutilating (قَطْع) of the nose: (JK:) or mutilation (قَطْع) in the partition between the nostrils and in the نَاشِرَتَانِ [or two alœ], or in the extremity of the أَرْنَبَة [or lobule of the nose]; not amounting to what is termed جَدْعٌ; (Lth, TA;) and the epithet is ↓ أَخْرَمُ, fem. خَرْمَآءُ: (Lth, JK, TA:) and the like in the lip; or in the upper part of the فُوق [app. meaning the front edge of the lobe, which at its termination above forms a crena,] of the ear: (Lth, TA: [see أَخْرَمُ, as relating to the ear:]) accord. to Sh, it is both in the nose and in the ear; but in the nose, it is the mutilation (قطع) of the fore part of the nostril of a man, and the أَرْنَبَة [or lobule of the nose], after the mutilation of the upper part of this, so as to reach the interior of the nose; and the epithet applied to the man is ↓ أَخْرَمُ. (TA.) And خَرَمَهُ, inf. n. as above, also signifies He hit, or hurt, his خَوْرَمَة [q. v.]. (TA.) You say also, خَرَمَ الخُرْزَةَ, (K, TA, in the CK [erroneously] الخَرَزَةَ,) aor. as above, (K,) and so the inf. n.; (TA;) and ↓ خرّمها, (K,) inf.n. تَخْرِيمٌ; (TA;) He cracked, or tore without separating, the suture, or seam, of a skin; syn. فَصَمَهَا: (K, TA, in the CK قَصَمَها:) or خَرَمْتُ الخَرْزَ, aor. and inf. n. as above, i. q. أَثْأَيْتُهُ [meaning I spoiled the sewing of the skin, or hide; as when one uses a thick instrument for sewing or perforating, and a thin thong; or as when one rends two stitch-holes into one]. (S.) [And خَرَمَهُ سَيْلٌ app. A torrent cut into it, or trenched it; namely, the ground, or the side of a mountain: see خَرْمٌ.] And ↓ خَرَمَتْهُ خَوَارِمُ [lit. Cutting-off events cut him off]; meaning (assumed tropical:) he died: like as one says, شَعَبَتْهُ شَعُوبُ. (TA. [See also 8.]) b3: خَرَمَ القِرْطَاسَ He hit the target with his arrow without perforating it. (TA.) b4: مَا خَرَمَ عَنِ الطَّرِيقِ He (a guide) did not turn aside from the way. (JK, S.) A2: خَرِمَ, (S, K,) aor. ـَ (K,) inf. n. خَرَمٌ, (S,) said of a man, (S, K,) He had the partition between his nostrils cut, or mutilated: or the extremity of his nose, but not to the extent denoted by the term جَدْعٌ: the epithet applied to the man in this case is ↓ أَخْرَمُ: (S:) or he had the partition between his nostrils slit; i. e. وَتَرَتُهُ ↓ تَخَرَّمَتْ. (K.) A3: خَرُمَ, aor. ـُ He cared not for what he did nor for what was said to him. (K.) 2 خَرَّمَ see 1. b2: [Hence,] ضَرْعٌ فِيهِ تَخْرِيمٌ An udder in which are incisions [or crackings of the skin]; and so فيه تَشْرِيمٌ. (TA.) 5 تخرّمت وَتَرَتُهُ: see 1, last sentence but one.

تخرّمت الخُرْزَةُ (K, TA, in the CK [erroneously]

خَرَمَهَا,) The suture, or seam, of a skin cracked, or became torn without separating; quasi-pass. of خَرَمَهَا [q. v.]. (K, TA.) ↓ انخرم [in like manner] signifies It became slit; said of the bore of the ear. (S.) And you say also, تخرّم الزَّنْدُ [The wooden instrument for producing fire cracked, or split]. (TA.) Hence the phrase, أَرَاكَ يَتَخَرَّمُ زَنْدُكَ, mentioned by IAar, meaning (assumed tropical:) I see thee to have no good in thee: for when the زند cracks, or splits, (إِذَا تَخَرَّمَ,) one cannot produce fire by mean of it, and there is no good in it. (TA.) [Hence likewise,] تخرّم زَنْدُهُ means also (tropical:) His anger became appeased: [or,] accord. to the S, تخرّم زَبَدُهُ has this meaning: and accord. to the A, تخرّم أَنْفُهُ has the same meaning. (TA.) Accord. to IAar, (TA,) جَآءَنَا فُلَانٌ يَتَخَرَّمُ زَبَدُهُ means (tropical:) Such a one came to us doing to us that which was wrongful, or injurious, and foolish, or stupid. (K, * TA.) A2: See also 8, in two places.

A3: تخرّم also signifies He followed, or adopted, the religion of the خُرَّمِيَّة. (S, K, TA: in the CK, the مَخْرِمِيَّة.) 7 انخرم It became cut, or cut off. (Msb.) See also 5. Said of a writing, or book, it means It became deficient; part of it went. (TA.) And said of a generation, It went away; came to an end. (TA.) See also أَخْرَمُ.8 اِخْتَرَمَهُمُ الدَّهْرُ Time, or fortune, cut them off; and extirpated them; as also ↓ تَخَرَّمَهُمْ: (S:) or destroyed them by its calamities. (Msb.) And اِخْتَرَمَتْهُمُ المَنِيَّةُ and ↓ تَخَرَّمَتْهُمْ Death, or the decree of death, cut them off; and extirpated them. (K.) And اِخَْرَمَتْهُ المَنِيَّةُ Death, or the decree of death, [cut him off, or] took him away, (JK, K, TA,) مِنْ بَيْنِ أَصْحَابِهِ [from amidst his companions. (TA. [A phrase similar to خَرَمَتْهُ خَوَارِمُ: see 1.]) And اُخْتُرِمَ عَنَّا (JK, * K,) [He was cut off from us by death;] he was taken away [from us by death]; (JK;) he died, (K, TA,) and went away [from us]. (TA.) Accord. to some, اِخْتِرامٌ [as an inf. n. of اُخْتُرِمَ] signifies The dying suddenly. (Har p. 123.) خَرْمٌ A prominence, or projecting part, of a mountain: (JK, S, K:) pl. خُرُومٌ. (JK.) and A bed trenched by a torrent (مَا خَرَمَ سَيْلٌ [see 1]): (JK:) so some say: (TA:) or a road in a [tract of high ground such as is termed]

قُفّ; or on the summit of a mountain. (JK, TA.) [See also مَخْرِمٌ.]

خُرْمٌ The place of the bore, or perforation, of a thing. (Msb.) The eye of a needle. (TA.) b2: See also مَخْرِمٌ.

خَرَمَةٌ The place of perforation of the ear: (S:) or the place of slitting, of the nose, in the partition between the nostrils [and in either of the alœ, as appears from what here follows]. (K.) It is said in a trad., فِى الخَرَمَاتِ الثَّلَاثِ مِنَ الأَنْف الدِّيَةُ, by الخرمات being app. meant

↓ المَخْرُومَات, i. e. [In the case of the mutilation of] the two alœ and the partition between the nostrils [the blood-wit, or fine for homicide, shall be paid]. (TA.) خُرْمَانٌ A lie, or falsehood. (S, K.) One says, جَآءَ فُلَانٌ بِالخُرْمَانِ (S, TA) i. e. [Such a one uttered] that which was a lie. (TA.) خَرِيمٌ One who cares not for what he does nor for what is said to him. (K.) الخُرَّمِيَّةُ The sect who held the doctrine of the transmigration of the soul, and allowed general license: (S, K, TA:) they were in the time of El-Moatasim: their sheykh, Bábak [El-Khurramee, i. e. of Khurram, in Persia], was then slain, and they scattered themselves in the countries; and there remains of them a remnant in the mountains of Syria. (TA.) خُرَّامٌ [a pl. of which the sing. is not mentioned,] Young men (TA) such as follow the licentious ways of the خُرَّمِيَّة [so I render ↓ مُتَخَرِّمُونَ] in acts of disobedience. (K, TA.) [See what next follows.]

خَارِمٌ [act. part. n. of خَرَمَ: fem. with ة; and pl. of the latter خَوَارِمُ]. One says, خَرَمَتْهُ خَوَارِمُ [explained above]: see 1. (TA.) b2: Corrupting; acting corruptly; doing evil, or mischief. (K.) [See خُرَّامٌ, which is probably a pl. thereof.] b3: Neglecting; or leaving undone [what ought to be done]. (K.) A2: Cold, as an epithet (K.) b2: A cold wind: (K:) so accord. to A'Obeyd: but accord. to Kr, [خَازِمٌ,] with زاى. (TA.) خَوْرَمٌ: see what next follows.

خَوْرَمَةٌ The end, or tip, of the nose (JK, S) of a man: (S:) or the fore part of the nose: or the part between the nostrils. (K.) b2: Also, (JK, K,) as being likened thereto, (TA,) (assumed tropical:) A rock in which are holes; (JK, K;) n. un. of ↓ خَوْرَمٌ: (K:) [or] the latter has this signification. (S. [But this seems to be a mistake.]) أَخْرَمُ [Having the nose mutilated in any of the manners explained in the first paragraph of this art.]: fem. خَرْمَآءُ: see 1, in three places. b2: and Having the ear perforated, when it is not slit: (S:) or having the ear slit after it has been pierced: (S and Msb* and TA in art. خرب:) and ↓مُخَرَّمٌ, likewise, signifies having the ear slit; as also أَخْرَبُ and مُخَرَّبٌ. (TA in that art.) And the fem., applied to a she-goat, Having her ear slit crosswise. (K. [See also خَذْمَآءُ.]) Also, the fem., applied to an ear, Slit, or perforated, or mutilated. (K, * TA.) A2: Also A pool of water left by a torrent; because one part thereof passes a way (↓ يَنْخَرِمُ) to another: pl. خُرْمٌ. (TA.) b2: And the fem. also signifies Any hill, or rising ground, sloping down into a [hollow such as is termed] وَهْدَة; (K;) and so the masc.: (TA:) or any [hill such as is termed] أَكَمَة having a side whereby it cannot be ascended. (K.) A3: أَخْرَمُ الكَتِفِ The extremity of the spine of the scapula: (S:) or a notch, or small hollowed place, [app. the glenoid cavity,] at the extremity of the spine of the scapula, (JK, T, TA,) next the socket: (T, TA:) pl. أَخَارِمُ: (JK, T, TA:) or أَخْرَمَا الكَتِفَيْنِ, in the K miswritten آخِرُ مَا فِى الكَتَِفَيْنِ, signifies the heads of the two scapulæ, next the upper arms: (K, * TA:) or the two extremities, or edges, of the lower portion of the two scapulæ, which surround, or border, the كُعْبُرَة [app. here meaning the thick part next to the inferior angle] of the scapula: and الأَخْرَمُ the end of the spine [of the scapula]. (K, * TA. [In the K is here added, accord. to different copies, حَيْثُ يَنْخَدِعُ, as in the TA; or حيث يَنْخَدِمُ, as in the CK; or حيث يَنْخَذِمُ: the right reading seems to be حَيْثُ يَنْخَرِمُ, where it forms a kind of cleft; app. meaning where it forms the glenoid cavity. In the CK, for مُنْقَطَعُ العَيْرِ, is erroneously put مُنْقَطِعُ العَيْنِ; and و is erroneously prefixed to the former noun.]) b2: الأَخْرَمَانِ Two cleft bones at the extremity of the interior of the upper part of the inside of the mouth. (K.) A4: أَخْرَمُ الرَّأْىِ (tropical:) A man weak in judgment. (JK, TA.) مَخْرِمٌ The end of a prominence, or projecting part, of a mountain: pl. مَخَارِمُ: (S:) or مَخْرِمُ جَبَلٍ signifies the prominence, or projecting part, of a mountain: [like خَرْمٌ:] and مَخْرِمُ سَيْلٍ, the extremity of a torrent: (K: [accord. to the TK, of a sword; for مخرم السيف is there put in the place of مخرم السِيل:]) pl. as above: (TA:) and مَخْرِمُ أَكَمَةٍ and اكمةٍ ↓ خُرْمُ signify the place where a hill such as is termed اكمة ends. (K.) Also A [road such as is termed] ثَنِيَّة, between two mountains: (TA:) [or the pl.] مَخَارِمُ signifies the mouths of [mountain-roads such as are termed]

فِجَاج: (S:) or roads in rugged tracts: (Skr, K:) or roads in mountains, and in sands. (IAth, TA.) [Hence,] يَمِينٌ ذَاتُ مَخَارِمَ (tropical:) An oath in which are ways of evasion. (S, TA.) and لَا خَيْرَ فِى يَمِينٍ لَا مَخَارِمَ لَهَا (tropical:) There is no good in an oath that has not ways of evasion: from مَخْرِمٌ signifying “ a ثَنِيَّة between two mountains. ” (TA.) And هٰذِهِ يَمِينٌ قَدْ طَلَعَتْ فِى

المَخَارِمِ (tropical:) [This is an oath that has come forth in expressions that admit of ways of evasion]: said of an oath that affords a way [or rather ways] of evasion to the utterer thereof. (Az, TA.) b2: [The pl.] المَخَارِمُ [or مَخَارِمُ اللَّيْلِ] also signifies The first portions of the night. (K.) It occurs in an instance in which some read المَحَارِمُ [pl. of مَحْرَمٌ, q. v.]. (TA.) مُخّرَّمٌ: see أَخْرَمُ. It is said in a trad., نَهَى أَنْ يُضَحَّى بِالمُخَرَّمَةِ الأُذُنِ He forbade the sacrificing as an أُضْحِيَّة [q. v.] the animal having the ear cut, or cut off, or mutilated: or having many perforations, and slits, in its ear. (TA.) مَخْرُومَاتٌ: see خَرَمَةٌ.

مُتَخَرِّمُونَ: see خُرَّامٌ.

خطم

1 خَطَمَهُ, aor. ـِ (K,) inf. n. خَطْمٌ, (TA,) He struck his خَطْم, i. e. his nose. (K, * TA.) and He struck the very middle of his nose with a sword. (TA.) And خُطِمَ أَنْفُهُ His nose was broken. (Ham p. 528.) b2: (assumed tropical:) He branded him [i. e. a camel] on his nose with the mark called خَطْمٌ [or خِطَامٌ]. (TA.) [Hence,] خَطَمَ أَنْفَهُ (tropical:) [He branded him with disgrace;] he made disgrace to cleave to him manifestly. (TA.) and خَطَمَهُ بِاللَّوْمِ (tropical:) [He branded him with blame]; and عَذَرَهُ [i. e. باللوم signifies the same]. (TA.) b3: He attached the زِمَام [or خِطَام, q. v.,] to him; namely, a camel: (S:) or خَطَمَهُ بِالخِطَامِ, (K,) aor. and inf. n. as above, (TA,) he put the خِطَام upon his nose; as also بِهِ ↓ خطّمهُ: (K:) [but the latter verb seems to be more properly used in relation to a number of camels:] or the former, (K,) or simply خَطَمَهُ, and ↓ خطّمهُ, (TA,) he made a cut, or notch, in his nose, (حَزَّأَنْفَهُ, so in the K accord. to the TA,) not deep, (TA,) or he drew his nose [down], (جَرَّ أَنْفَهُ, so in my MS. copy of the K and in the CK,) in order to put upon it the خِطَام. (K, TA.) b4: [Hence,] (assumed tropical:) He withheld him, or prevented him, from going forth [&c.]. (TA.) And خَطَمَهُ بِالكَلَامِ (tropical:) He overcame him, or subdued him, by speech, and prevented him from speaking, (K, TA,) and from answering, or replying. (TA.) b5: خَطَمَ الكَلِمَةَ, inf. n. as above, (tropical:) He made the word, or saying, valid and strong; alluding to prudence and precaution as to what one utters. (TA.) b6: خَطَمَ أُمُورًا (tropical:) He conducted, or managed, affairs. (TA.) b7: خَطَمَ القَوْسَ بِالوَتَرِ, inf. n. خَطْمٌ and خِطَامٌ, (tropical:) He suspended the bow by the suspensory called وَتَرٌ and خِطَامٌ. (AHn, K, TA.) And خَطَمَ القَوْسَ بِخِطَامِهَا (assumed tropical:) He strung the bow with its string. (TA.) b8: خَطَمَ الأَدِيمَ, (K,) inf. n. خَطْمٌ, (TA,) (tropical:) He sewed the edges of the skin, or hide. (Kr, K, TA.) b9: خُطِمَ بِلِحْيَتِهِ, and خَطَمَتْهُ لِحْيَتُهُ, (tropical:) His beard grew upon his two cheeks. (TA.) b10: خَطَمَ أَنْفَ الرَّمْلِ (tropical:) He passed over, or crossed, the extremity, or prominent portion, of the tract of sand: (As, TA:) or he faced it, crossing it. (TA.) 2 خَطَّمَ see 1, in two places. b2: تَخْطِيمٌ, [as inf. n. of خُطِّمَ or خَطَّمَ, (see the part. ns. below,)] said of unripe dates, signifies (assumed tropical:) The putting forth colours. (KL.) 8 اختطم الثَّوْبَ He bound the garment over the مَخْطِم, i. e. the nose; or over the خَطْم, i. e. the fore part of the nose: and اختطم بِلِثَامٍ [he so bound a لثام, q. v.]. (Har p. 433.) خَطْمٌ The muzzle, i. e. the fore part of the nose and mouth, of a دابَّة [i. e. beast], (JK, S, Msb, K, TA,) whatever it be, (S, Msb,) as a dog, and a camel, but originally of a beast of prey, and of a sheep or goat: (TA:) or, of a beast of prey, i. q. خُرْطُومٌ: (IAar, TA:) or, as some say, of a beast of prey, [the lip, i. e.] what corresponds to the جَحْفَلَة of the horse: (TA:) or of a camel, the nose. (Mgh.) And (tropical:) The bill, or beak, of a bird, (JK, S, K, TA,) whatever it be, (JK, S,) as a hawk, or falcon, (JK,) and a قَطَاة. (TA.) and of a man, (tropical:) The nose; (K;) as also ↓ مَخْطِمٌ (JK, S, Msb, K, TA) and ↓ مِخْطَمٌ; (K, TA;) pl. مَخَاطِمُ: (JK, S, Msb, K:) or the fore part of the nose: (Har p. 433:) and the ↓ مخطم is also of a camel. (IAth, TA.) Also, of a man, (tropical:) The fore part of the face. (TA.) b2: خَطْمُ اللَّيْلِ (tropical:) The first approach of night: like as one says أَنْفُ اللَّيْلِ. (TA.) b3: See also خِطَامٌ.

A2: A thing, an affair, or a business, of magnitude. (IAar, Th, K.) It is related in a trad. that Mohammad promised a certain man to go forth to him, and delayed to do so; and when he went forth, he said to him, شَغَلَنِى خَطْمٌ, meaning A thing, &c., of magnitude [occupied me so as to divert me]; as though the م were a substitute for ب: (IAar, Th, TA:) but IAth says that it may mean (assumed tropical:) a thing, &c., that withheld me, or prevented me, [see 1,] from going forth. (TA.) خُطْمَةٌ (tropical:) A prominent portion of a mountain. (S, TA.) خِطْمِىٌّ (JK, S, Msb, K) and خَطْمِىٌّ, (Msb, K,) or, accord. to Az, the latter only, the former being incorrect, (TA,) but the former is the more common, (Msb,) [Althæa; the althæa officinalis of Linn.; i. e. marsh-mallow;] a certain plant (JK, K) with which, (S, TA,) or with a preparation of which, (JK,) the head is washed; (JK, S, TA;) a well-known preparation for washing the head: (Msb:) it is a dissolvent, suppurative, lenitive; good for dysury, and the stone, and sciatica, and ulcer of the bowels, and tremour, and for the suppuration of wounds, and the allaying of pain; and, with vinegar, for the [species of leprosy termed] بَهَق; and for toothache, used as a gargle; and for the sting or bite of venomous reptiles and the like, and for burns; the mixing of its seed with water, or its bruised stem or root, causes it to congeal; and its mucilage, extracted by hot water, is beneficial to the sterile woman. (K.) خِطَامٌ [A kind of halter for a camel; a cord of which one end is fastened round the nose and jaws of a camel; accord. to J,] i. q. زِمَامٌ: (S:) [but the following explanations are more correct:] a certain thing well known; so called because [a portion of] it lies upon [or surrounds] the fore part of the nose and the nouth of the camel: (Msb:) or anything that is put upon the nose of the camel in order that he may be led thereby: (M, K:) or a cord, or rope, which is put upon the neck of the camel, and folded [for يُسَمَّى, in my copy of the work from which this is taken, I read يُثْنَى, as in another explanation, below,] upon, or over, his nose: (Mgh:) or a cord, or rope, which is attached to an iron that surrounds the nose and jaws [of the camel]: (JK:) or any cord, or rope, that is suspended upon the throat of the camel and then tied upon, or over, his nose, whether of skin or of wool or of fibres of the palm-tree or of hemp: (ISh, TA:) but if of plaited leather, it is said to be called جَرِيرٌ: (TA:) or the خطام of the camel is a cord, or rope, of fibres of the palm-tree, or of [goats'] hair, or of flax, at one end of which is put a ring, then the other end is tied to it, [i. e. to the rope, as the relative pronoun in the original shows, or to some part of it,] so that it becomes like a ring [or loop], then it is put upon the neck of the camel, and then it is folded upon, or over, his nose: what is put in the nose, [attached to a ring, or the like, therein,] and is slender, is termed زِمَامٌ: (IAth, TA:) pl. خُطُمٌ. (Msb, K.) مَنَعَ خِطَامَهُ, said of a camel, means He refused to have his خطام put upon him. (TA.) And تَزَوَّجَ عَلَى خِطَامٍ means (assumed tropical:) He married two wives, so that they became like a خِطَام to him. (TA.) b2: (assumed tropical:) A brand, or mark made with a hot iron, upon the nose of a camel; (K;) as also ↓ خَطْمٌ: it (the خطام) spreads upon the camel's two cheeks: so says Aboo-'Alee, in the “ Tedhkireh: ” (TA:) or such a mark upon the side (عُرْض, in the CK عَرْض,) of his face, extending to the cheek, (En-Nadr, K, TA,) in the form of a line: (En-Nadr, TA:) sometimes the camel is branded with one such mark, and sometimes with two; and one says جَمَلٌ خِطَامٍ ↓ مَخْطُومُ or خِطَامَيْنِ, making مخطوم to govern the gen. case as a prefixed noun; (En-Nadr, K, TA;) and بِهِ خِطَامٌ and خِطَامَان. (En-Nadr, TA.) b3: (assumed tropical:) The rope of a bucket. (TA.) b4: (tropical:) The suspensory of a bow. (AHn, K, TA.) and (assumed tropical:) The string of a bow. (K, TA.) خَطِيمٌ Struck upon the nose. (K.) Having the nose broken. (Ham p. 528.) مِسْكٌ خَطَّامٌ (like شَدَّادٌ, TA, in the CK [erroneously] without teshdeed,) (tropical:) Musk that fills with its odour the innermost parts of the nose: (As, K:) or musk sharp, or pungent, in odour; as though striking the nose (كَأَنَّهُ يَخْطِمُ الأَنْفَ). (Z, TA.) فُلَانٌ خَاطِمُ أَمْرِ بَنِى فُلَانٍ (tropical:) Such a one is the leader, and the conductor, or manager, of the affairs, of the sons of such a one. (TA.) أَخْطَمُ A man (S) having a long nose. (S, K.) b2: And Black. (JK, K.) مَخْطَمٌ A woman. (K.) مَخْطِمٌ and مِخْطَمٌ: see خَطْمٌ, in three places.

مُخَطَّمٌ: see مَخْطُومٌ. b2: (assumed tropical:) A horse having a whiteness extending from the fore part of his nose and his mouth to the part beneath his lower jaw, (ISd, K, TA,) so as to resemble the خِطَام: in which sense it has no verb. (ISd, TA.) b3: Full-grown unripe dates (بُسْر) upon which are lines (S, K) and streaks [of colour]; (S;) as also ↓ مُخَطِّمٌ. (Kr, K.) [See 2: and see also بُسْرٌ.]

A2: The part of the nose of the camel which is the place of the خِطَام. (TA.) مُخَطِّمٌ: see the next preceding paragraph.

مَخْطُومٌ [pass. part. n. of 1]. You say نَاقَةٌ مَخْطُومَةٌ A she-camel having a خِطَام put upon her: and ↓ نُوقٌ مُخَطَّمَةٌ she-camels having خُطُم put upon them. (S, TA.) b2: See also خِطَامٌ.

صقر

1 صَقَرَ, (S, M, K,) aor. ـُ (M,) inf. n. صَقْرٌ, (S, M,) He broke, (S, K,) or struck, (M,) stones, (S,) or a stone, (M, K,) with a صَاقُور [q. v.]. (S, M, K.) b2: صَقَرَهُ بِالعَصَا, (M, K,) inf. n. as above, (M,) He struck him, or beat him, (M, K,) on his head, (M,) with the staff, or stick. (M, K.) b3: صُقِرَ بِهِ الأَرْضُ He was thrown, or cast, upon the ground; lit. the ground was struck with him. (O, K. [In some copies of the K, صقر in this instance and the verb explaining it (ضرب) are in the act. form, and الارض is therefore in the accus. case.]) b4: صَقَرَ النَّارَ, (M, K,) inf. n. as above; (M;) and ↓ صقّرها, (M, K,) inf. n. تَصْقِيرٌ; (TA;) He lighted, or kindled, the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (M, K.) b5: صَقَرَتْهُ الشَّمْسُ, (S, M, A,) aor. and inf. n. as above, (M,) (tropical:) The sun hurt him by its heat: (A:) or pained his brain: (S:) or fell vehemently, with fierce heat, upon him, or upon his head: or was hot upon him. (M, TA.) [See also 1 in art. سقر.] b6: صَقَرَنِى

بِكَلَامِهِ (tropical:) [app. He cursed me, and calumniated me]. (A. [These meanings seem to be there indicated by the context.]) A2: صَقَرَ اللَّبَنُ The milk was, or became, intensely sour; as also ↓ اصقرّ, inf. n. اِصْقِرَارٌ; (K;) and ↓ صَمْقَرَ, (K in art. صمقر,) and ↓ اِصْمَقَرَّ. (K in that art and in the present art. also.) b2: [See also صَقْرٌ, below, last explanation but one.]2 صقّر النَّارَ: see 1.

A2: صقّر التَّمْرَ, (M,) or الرُّطَبَ, inf. n. تَصْقِيرٌ, (As, TA,) He poured صَقَر [q. v.], (M,) or دِبْس, [which is the same,] (As,) upon the dates, (M,) or upon the fresh ripe dates. (As.) 4 اصقرت الشَّمْسُ (tropical:) The sun was, or became, burning, or fiercely burning; syn. اِتَّقَدَت; (M, K;) as also ↓ اِصْمَقَرَّت, (L and K in art. صمقر,) in which the م is augmentative: (L in that art.:) the former is from اصتقرت said of fire. (M.) 5 تصقّرت النَّارُ: see 8.

A2: تصقّر [He hawked;] he hunted with the صَقْر. (A, K.) A3: And He tarried, stayed, or waited, (K, TA,) in a place. (TA.) 8 اصتقرت النَّارُ and اصطقرت The fire became lighted or kindle; burned, burned up, burned brightly or fiercely, blazed, or flamed; (M, K;) as also ↓ تصقّرت. (K.) 9 اصقرّ: see 1, last explanation. Q. Q. 1 صَمْقَرَ: see 1, last explanation. Q. Q. 1 صَوْقَرَ He (a bird) uttered the cry termed صَوْقَرِير [q. v.]: (K:) reiterated his cry. (TA.) Q. Q. 4 اِصْمَقَرَّ: see 1, last explanation: b2: and see also 4.

صَقْرٌ [The hawk;] the bird with which one hunts, or catches, game; (S;) whatever preys, or hunts or catches game, of the birds called بُزِاة [pl. of بَازٍ] and شَوَاهِين [pl. of شَاهِين]; (M, A, K;) a kind of bird including the بَازِى and the شَاهِين and the زُرَّق and the يُؤْيُؤ and the بَاشَق: (AHát, TA in art. بشق:) [like our term “ saker,” and the French “ sacre,” &c:] pl. [of pauc.]

أَصْقُرٌ (M, K) and [of mult.] صُقُورٌ and صُقُورَةٌ (M, A, K) and صِقَارٌ and صِقَارَةٌ and صُقُرٌ; (M, K;) the last of which is said by Th to be pl. of صُقُورٌ, which is pl. of صَقْرٌ, but [ISd says] I hold it to be pl. of صَقْرٌ: the fem. is ↓ صَقْرَةٌ. (M.) b2: [and accord. to Reiske, as mentioned by Freytag, A liberal man: perhaps a noble man, as likened to a hawk.]

A2: Also, (S, K,) and ↓ صَقْرَةٌ, (S, M, K,) Vehemence of the stroke of the sun, (S, M, K,) and fierceness of its heat: (M:) or the vehemence of its stroke upon the head: (M:) pl. [of the latter] صَقَرَاتٌ. (S, A.) A3: Also the former, Sour milk; (K;) [and] so ↓ صَقْرَةٌ: (A:) or milk rendered sour by a stroke of the sun: (Sh:) or milk sour in the utmost degree: (As:) or very sour milk; as also ↓ صَقْرَةٌ: (S:) or this latter is milk that has curdled, and of which the thick part has become separate, and the whey become clear, and that has become sour, so as to be a good kind of sauce. (L.) One says, تَزْوِى الوَجْهَ ↓ جَآءَنَا بِصَقْرَةٍ

[He brought us some sour milk, or very sour milk, &c., such as contracts the face, or makes it to wrinkle: like as one says بِصَرْبَةٍ]. (S, A, L.) b2: Also, (T, S, M, Msb, K,) and ↓ صَقْرَةٌ, (M,) [The exuded, or expressed, juice called] دِبْس; (S, K;) in the dial. of the people of El-Medeeneh: (S:) or the دِبْس of dates; (M;) or of fresh ripe dates, (Mgh, Msb,) before it is cooked; i. e. what flows from them, like honey, and what, when it is cooked, is called رُبّ: (Msb:) or the honey of fresh ripe dates and of raisins; as also ↓ صَقَرٌ: (K:) or the honey of fresh ripe dates when it has become dry, or tough: or what exudes from grapes, and from raisins, and from dates, without their being pressed; (M;) as also ↓ صَقَرٌ: (TA:) or, in the dial. of the Bahránees, [or people of El-Bahreyn,] the crude دِبْس, resembling honey, which flows from baskets of dates when they [i. e. the dates] are deposited and congested, in an uncovered chamber, [so I render بَيْت مُصَرَّح, but the meaning of the epithet is not clear,] with green earthen pots beneath them. (AM, TA.) b3: And the former, (صَقْرٌ,) (assumed tropical:) Water that has become altered for the worse in taste and colour. (K, O, TA. [See also مُصَقَّرٌ and صَقَرَةٌ.]) A4: صَقْرْ also signifies A دَائِرَة [or feather, i. e. portion of the hair naturally curled or frizzled in a spiral manner or otherwise,] behind the place of the liver (AO, K, TA) of a horse or similar beast, (K, TA,) on the right and on the left, (TA,) or in the back of a horse: (AO, TA:) there are two such feathers, (AO, K, TA,) which are the limit of the back. (AO, TA.) A5: Also, [probably as an inf. n., of which the verb is صَقَرَ,] The acting the part, or performing the office, of a pimp to [men's] wives, or women under covert. (IAar, M, O, K. [In the CK, الحَرَمِ is erroneously put for الحُرَمِ.]) Hence the epithet صَقَّار, [as some explain it,] occurring in a trad. [which see below]. (TA.) b2: And A cursing of such as is not deserving [thereof]: pl. صُقُورٌ and صِقَارٌ. (K.) صَقَرُ a name of Hell; a dial. var. of سَقَرُ [q. v.]. (K.) A2: صَقَرٌ Fallen leaves of the [kind of trees called] عِضَاه, and [particularly] of the عُرْفُط, (M, K,) and of the سَلَم, and of the طَلْح, and of the سَمُر: not so called until they fall. (M.) A3: See also صَقْرٌ, in two places.

رُطَبٌ صَقرِ, (S,) or صَقِرٌ مَقِرٌ, (M, K,) in which the latter word is an imitative sequent, (K,) Fresh ripe dates containing صَقْر: (M, K:) [melliferous:] or proper for دِبْس [or صَقْر]. (S.) A2: اِمْرَأَةٌ صَقِرَةٌ A woman sharp, or acute, of mind, (ذَكِيَّةٌ, [in the CK, erroneously, زَكِيَّةٌ,]) strongsighted. (Sgh, K.) جَآءَ بِالصُّقَرِ وَالبُقَرِ, (A, K, TA,) and ↓ بِالصُّقَارَى

وَالبُقَارَى, (K, TA,) (tropical:) He came with lies, and excitements of dissension: (A, TA:) or with sheer lying: (K:) or with sheer, and excessive, or abominable, lying: (TA:) each being a name for that which is unknown: (K, TA:) and in like manner one says جآء بِالشُّقَرِ وَالبُقَرِ, and بِالشُّقَارَى

وَالبُقَارَى; mentioned by IDrd, in the JM; and by Meyd, in the Collection of Proverbs. (TA in art. بقر.) [See also Har p. 399.]

صَقْرَةٌ: see صَقْرٌ, in six places.

صَقَرَةٌ (assumed tropical:) Water remaining in a watering-trough in which dogs and foxes void their urine, (O, K, TA,) altered for the worse in taste and colour. (TA. [See also صَقْرٌ and مُصَقَّرٌ.]) صُقْرَةٌ (assumed tropical:) A colour, of a bird, in which the خُضْرَة [or dark, or ashy, dust-colour] thereof, or the blackness thereof, is mixed with redness or yel-lowness; as being likened to [the colour of] صَقْرَة [or صَقْر], i. e. دِبْس: a bird of that colour is termed ↓ مُصَقَّرٌ: so in the book entitled “ Ghareeb el-Hamám,” by Hoseyn Ibn-'Abd-Allah el-Kátib El-Isbahánee. (TA.) صَقُورٌ, (so in a copy of the M in two instances, and so in the O in one instance,) or ↓ صَقُّورٌ, (so in the O in another instance, and so accord. to the K, in which latter it is expressly likened to تَنُّورٌ,) A wittol, or tame cuckold; syn. دَيُّوثٌ: (M, K:) or one who acts the part of a pimp to his own wives, or women under covert; as also ↓ صَقَّارٌ: (O:) the former epithet occurring in a trad. (M, O.) صُقَارَى: see جَآءَ بِالصُّقَرِ وَالبُقَرِ, above.

صَقَّارٌ [A falconer, or rearer of hawks. (Golius, from Meyd: and so in the present day.) A2: And] i. q. دَبَّاسٌ [A seller of دِبْس, or صَقْر]. (O, K.) A3: Also (assumed tropical:) One who is in the habit of cursing (M, O, K) those who are not deserving [of being cursed]: (M, O, K:) and (assumed tropical:) a calumniator: and (assumed tropical:) an unbeliever. (M, O, K.) The Prophet, being asked the meaning of صَقَّارٌ, (M, TA,) or of سَقَّارَةٌ, (T, TA,) or of صَقَّارُونَ, (O,) occurring in a trad., said (assumed tropical:) Young people who shall be in the end of time, whose mutual greeting will be mutual cursing. (T, M, O, TA.) See also صَقُورٌ.

صَقُّورٌ: see صَقُورٌ.

صَاقِرٌ, applied to a صَقْر [or hawk] Sharp-sighted. (K.) صَوْقَرٌ: see صَاقُورٌ.

صَاقِرَةٌ A calamity, (M, K,) or a vehement calamity, (O,) befalling. (M, K.) صَاقُورٌ [A pickaxe;] a large فَأْس (AA, S, M, K) with one slender head, with which stones are broken; (AA, S, M;) i. q. مِعْوَلٌ; (AA, S, A;) and ↓ صَوْقَرٌ signifies the same; (M, K;) [but] this latter is expl. by IDrd as meaning a thick فَأْس with which stones are broken. (TA.) b2: And (assumed tropical:) The tongue. (M, K.) b3: See also what next follows.

صَاقُورَةٌ The inner side of the cranium, over the brain, (M, K, TA,) as though it were the bottom of a bowl: in the T said to be termed ↓ صَاقُورٌ. (TA.) b2: And صَاقُورَةُ, (M,) and الصَّاقُورَةُ, (M, K,) a name of (assumed tropical:) The Third Heaven. (M, K.) صَوْقَرِيرٌ A cry of a bird, (M, K,) with a reiteration, (M,) resembling the sound of this word. (M, K.) أَصْقَرُ in the following saying, (M,) هٰذَا التَّمْرُ

أَصْقَرُ مِنْ هٰذَا These dates have more صَقْر than these, (AHn, M, K,) has no verb. (M.) مُصْقَرٌّ Milk that is sour and disagreeable: (Ibn-Buzurj, TA:) and ↓ مُصْمَقِرٌّ signifies milk intensely sour. (TA in art. صمقر.) رُطَبٌ مُصَقَّرٌ Fresh ripe dates, (A,) or fresh ripe dates that have become dry, (S,) upon which is poured دِبْس (S, A) of ripe dates, (A,) in order that they may become soft: and sometimes it occurs with س; for they often change ص into س when there is in the word ق or ط or غ or خ; as in بُصَاقٌ and صِرَاطٌ and صُدْغٌ and صَمَاخٌ: (S:) or excellent fresh ripe dates, picked from the raceme, which are put into [earthen vessels of the kind called] بَسَاتِيق [pl. of بُسْتُوقَةٌ (in the TA erroneously written بَسَاتِين)], and upon which صَقْر is poured: they remain moist and good all the year. (AHn, L.) b2: And مَآءٌ مُصَقَّرٌ (assumed tropical:) Water altered for the worse [in colour, as though صَقْر, i. e. دِبْس had been mixed with it]. (M. [See also صَقْرٌ and صَقَرَةٌ.]) b3: And طَائِرٌ مُصَقَّرٌ (assumed tropical:) A bird of the colour termed, صُقْرَةٌ, q. v. (TA.) مُصَقِّرٌ One who hunts with hawks. (A, * TA.) مُصْمَقِرٌّ A day intensely hot: the two م in this word are augmentative. (TA.) b2: See also مُصْقَرٌّ.

صدغ

1 صَدَغْتُهُ, (A'Obeyd, S, O, K, *) aor. ـَ (K,) inf. n. صَدْغٌ, (TK,) [may be rendered I walked, or went along, cheek by jole with him; lit.] I had my صُدْغ [or temple] over against his (another man's) in walking, or going along. (A'Obeyd, S, O, K *) [See also 3. Accord. to Golius, it means also I overtook him, and joined myself to him by his side: but for this explanation he names no authority.] b2: And صَدَغَهُ, aor. as above [and probably صَدُغَ also, like that of دَمَغَهُ], and inf. n. as above, He struck his صُدْغ [or temple]. (TA.) b3: And صُدِغَ, like عُنِىَ, inf. n. as above, He had a complaint of his صُدْغ [or temple]. (TA.) A2: صَدَغَهُ عَنِ الأَمْرِ He turned him away, or back, from the affair. (K. [And so, accord. to Freytag, as from the S, on the authority of As, اصدغه: but he has app. taken this from a mistranscription in a copy of the S.]) One says, مَا صَدَغَكَ عَنْ هٰذَا الأَمْرِ What turned thee away, or back, from this affair? (As, S, O:) and صَدَعَكَ also: (S and O in art. صدع:) but the former is the better. (O in that art.) And اِتَّبَعَ فُلَانٌ بَعِيرَهُ فَمَا صَدَغَهُ i. e. [Such a one followed his camel, and] he did not turn him aside: this is said when he has taken fright, or become refractory, and run away. (As, S, O.) And Selemeh is related to have said, اِشْتَرَيْتُ سِنَّوْرًا فَلَمْ يَصْدَغْهُنَّ [I bought a cat, and he did not drive them away]; meaning the rats, or mice. (O.) b2: One says also, فُلَانٌ مَا يَصْدَغُ نَمْلَةً Such a one does not kill an ant; (S, K; *) by reason of his weakness. (S.) b3: And صَدَغَهُ, inf. n. as above, He straightened his, or its, صَدَغ, i. e. crookedness, and bending, or inclining. (TA.) A3: صَدَغَ إِلَى الشَّىْءِ, inf. n. صُدُوغٌ, He inclined to the thing. (TA.) And صَدَغَ عَنْ طَرِيقِهِ He declined from his way, or road. (TA.) A4: صَدُغَ, aor. ـُ (S, O, K,) inf. n. صَدَاغَةٌ, (S, O,) He (a man, S, O,) was, or became, weak. (S, O, K.) [See its part. n. صَدِيغٌ.]3 صادغهُ i. q. دَارَاهُ [He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; &c.]: or عَارَضَهُ فِى

المَشْىِ [he went along over against him]: (K:) Ibn-'Abbád says that صَادَغْتُ الرَّجُلَ means دَارَيْتُهُ: and he adds, وَهِىَ المُعَارَضَةُ فِى المَشْىِ: (O: [but the right reading seems to be أَوْ هِىَ:]) accord. to the A, one says, صَادَغْتُهُ فِى المَشْىِ صُدْغِى لِصُدْغِهِ [I walked, or went along, with him, my temple towards his temple]. (TA.) [See also 1, first sentence.]

صُدْغٌ [The temple; i. e.] the part between the eye and the ear; (S, O, K;) the part between the outer angle of the eye and the root (أَصْل) of the ear; (A, Msb;) the part of the head that slopes down to the place of attachment of the jaws; as expl. by Az, it is [from] the place of juncture between the لحية [app. a mistranscription for لَحْى i. e. jaw, agreeably with the explanation next preceding,] and [the main portion of] the head, to the part beneath the قَرْن [which is the temporal ridge]; (TA;) each of what are termed the صُدْغَانِ: (Az, A, TA:) ISd mentions also ↓ صُدُغ, as occurring in poetry, and expresses a doubt whether it be, or be not, peculiar to poetry: (TA:) and sometimes they said سُدْغٌ, with س: Ktr says that certain persons of the Benoo-Temeem, called Bel'ambar [a contraction of Benu-l-'Ambar], change س into ص [or use these two letters indiscriminately] when followed by any of the letters ط and ق and غ and خ, whether the latter be second or third or fourth; saying سِرَاطٌ and صِرَاطٌ, and بَسْطَةٌ and بَصْطَةٌ, and سَيْقَلٌ and صَيْقَلٌ, &c.: (S, O:) the pl. is أَصْدَاغٌ (S, O, Msb, TA, [in all except the Msb mentioned after the signification expl. in the next sentence, and properly a pl. of pauc.,]) and also أَصْدُغٌ [which is probably used only as a pl. of pauc.]. (TA.) b2: And (tropical:) The hair that hangs down upon the place above-mentioned. (S, O, Msb, K.) One says صُدْغٌ مُعَقْرَبٌ (tropical:) [A curled lock of hair hanging down upon the temple]. (S, O, TA.) صَدَغٌ Crookedness, and bending, or inclining. (TA. [See 1, near the end.]) صُدُغٌ: see صُدْغٌ.

صَدَاغٌ A mark made with a hot iron upon the صُدْغ [or temple, of a camel], (S, O, K, TA,) or, as in the A, upon the even part of the صُدْغ, lengthwise. (TA.) صَدِيغٌ an epithet applied to a child (S, K) In the stage extending to his completion of seven days: (S:) or that is seven days old: (Mgh, O, K:) because his temple becomes firm (يَشْتَدُّ صُدْغُهُ) only to this period, (so in the O, [and the like is said in the Mgh,]) or because his temples are not bound (لَا يُشَدُّ صُدْغَاهُ) save for seven days: (so in the TA:) or it may be an instance of فَعِيلٌ in the sense of مَفْعُولٌ from صَدَغَهُ عَنِ الشَّىْءِ meaning “ he turned him away, or back, from the thing. ” (O.) b2: And [hence, perhaps,] Weak. (S, O, K.) الأَصْدَغَانِ [The two temporal arteries;] two veins beneath the صُدْغَانِ [or two temples], (O, K,) which, as is said by As, are always pulsing, in everyone in the world: a word having no sing., like as they say of المِذْرَوَانِ. (O.) مِصْدَغٌ: see what next follows.

مِصْدَغَةٌ A pillow, or cushion; (S, O, K;) because placed beneath the صُدْغ [or temple]; also pronounced مِسْدَغَةٌ; and sometimes they said مِزْدَغَةٌ; (S, O;) and [↓ مِصْدَغٌ and] مِسْدَغٌ and مِزْدَغٌ signify the same. (TA in art. سدغ.) مَصْدَّغٌ, and its fem.: see what follows.

مَصْدُوغٌ, A camel marked with the mark termed صِدَاغ; as also ↓ مُصَدَّغٌ: (K, * TA:) or the former is applied in this sense to a camel, and ↓ مُصَدَّغَةٌ in like manner to camels. (ISh, O, TA.)

صحن

1 صَحَنَهُ, (S, K,) [aor. ـَ inf. n. صَحْنٌ, (TA,) He gave him something in a صَحْن, (S, K,) i. e. the bowl so called: (S:) from Fr. (TA. [See 5.]) And صَحَنَهُ دِينَارًا He gave him a deenár. (TA.) b2: Also, (AA, S, K,) aor. as above, (K,) He struck him. (AA, S, K.) You say, صَحَنْتُهُ صَحَنَاتٍ i. e. I struck him [strokes: the latter word being pl. of ↓ صَحْنَةٌ, the inf. n. of un.]. (S.) and صَحَنَهُ عِشْرِينَ سَوْطًا He struck him twenty strokes of the whip. (TA.) b3: صَحَنَتِ الحَالِبَ بِرِجْلِهَا She (a camel) kicked the milker with her hind leg. (TA.) A2: صَحَنَ بَيْنَهُمْ, (S, K,) inf. n. as above, (TA,) He made peace, or he effected a rectification of affairs, an agreement, a harmony, or a reconciliation, between them. (S, K.) 5 تصحِّن He asked, or begged: (K, TA:) one says, خَرَجَ فُلَانٌ يَتَصَحَّنُ النَّاسَ Such a one went forth begging of the people; (Az, TA;) or, [as is a custom of many Arab and other Eastern mendicants,] begging of them in a bowl, [see 1, first sentence,] or some other thing. (TA.) صَحْنٌ A great عُسّ [i. e. bowl, or drinkingcup]; (S, K;) nearly as large as the تِبْن [q. v.]: (Ks, S in art. تبن:) or a shallow عُسّ: (so accord. to a copy of the S:) or a bowl, or drinking-cup, (قَدَح) that is neither large nor small: (TA:) [now applied to a plate, and a dish:] pl. [of pauc.]

أَصْحُنٌ (Msb, * TA) and [of mult.] صِحَانٌ (TA) [and app., agreeably with modern usage, صُحُونٌ]. b2: And [hence,] A [kind of] cymbal; (PS;) a small brazen basin, (طُسَيْتٌ, [dim. of طَسْتٌ,]) one of what are termed صَحْنَانِ, (S,) this meaning two little brazen basins, (طُسَيْتَانِ صَغِيرَتَانِ, K,) which are struck together. (S. K.) b3: and (tropical:) The interior of the solid hoof; (K, TA;) also called سكرجة [i. e. سُكُرُّجَة or سُكُرَّجَة]. (TA.) b4: And (assumed tropical:) The interior of the ear: or the مَحَارَة [i. e. concha] thereof. (TA.) And صَحْنَا الأُذُنَيْنِ [thus accord. to the TA and my MS. copy of the K, in the CK صَحْناءُ,] (assumed tropical:) The resting-place (مُسْتَقَرّ) of the interior of each of the ears; (K;) meaning the place of hearing [or meatus auditorius] of the resting-place of the interior of each of the two ears of the horse: pl. أَصْحَانٌ. (TA.) b5: Also The middle of a house; (S, K;) meaning the سَاحَة [i. e. court] of the middle of a house [and of a mosque &c.]: (TA:) [and also a hall: for] it is thus called whether without, or with, a roof. (Kull, voce بَيْتٌ.) And The سَاحَة [or spacious vacant part] of the middle of a desert; and of an elevated and plain, or hard and elevated, tract; and of a wide space of low, or depressed, ground: pl. صُحُونٌ, the only pl. form. (TA.) A wide part of a desert: so in the saying, سِرْنَا فِى صَحْنِ الفَلَاةِ [We journeyed in the wide part of the desert]. (Msb.) And A level, or plain, tract of ground. (TA.) And An acclivity (سَنَد) of a valley, in which is some elevation above [other] elevated ground, as though supported [by the latter]; and in like manner, of a mountain, and of a hill such as is termed أَكَمَة; the صُحُون of the ground being the دُفُوف [i. e. banks, or acclivities,] thereof: it is bare, and such as flows [with rain]; and is not thus called unless bare of everything, and even: and it means also an even tract of ground like the area of the place in which dates are put to dry. (TA.) b6: [Hence,] one says, جَرَى الدَّمْعُ عَلَى صَحْنَىْ وَجْنَتَيْهِ (tropical:) [The tears ran upon the middle of each of his cheek-balls]. (TA.) A2: Also A gift. (TA. [See 1, first sentence.]) صَحْنَةٌ; pl. صَحَنَاتٌ: see 1.

A2: Also A bead (خَرَزَةٌ) with which women fascinate men, and restrain them, or withhold them from other women. (Lh, TA.) صُحْنَةٌ A clear space of a [stony tract such as is called] حَرَّة. (K.) صِحْنَآءٌ, (S, and so accord. to some copies of the K,) and صَحْنَآءٌ, (thus also accord. to some copies of the K,) and with the short alif, [app. صِحْنًى and صَحْنًى,] (S, and so accord. to some copies of the K,) or صِحْنَاةٌ and صَحْنَاةٌ, (Mgh, Msb,) or thus also, (accord. to some copies of the K,) or thus, and also صِحْنَآءَةٌ and صَحْنَآءَةٌ, (accord. to other copies of the K,) or when with ة having a more special signification, [being a n. of un., and, if so, accord. to a general rule, with tenween when without ة, as is said to be the case in the TA, on the authority of Az, accord. to whom, as is also there stated, the word is pluralized by the elision of the ة,] (S,) A certain condiment, or seasoning, made of fish, (S, K,) of small fish, which has the properties of exciting appetence, and rectifying the state of the stomach: (K:) or i. q. صِيرٌ, (Mgh, Msb,) i. e. what is called in Pers\. مَاهِى آوَهٌ [jelly of salted fish]: (Mgh:) Az is related to have said that صحناة is Pers\., meaning what the Arabs call صِير: IAth says that صير and صحناة are both of them Pers\. words. (TA.) صَحُونٌ A she-camel that has a habit of kicking: (AA, S, K:) and a kicking mare or horse: and a she-ass that kicks the he-ass with her hind leg whenever he comes near to her: or, as some say, a she-ass in which are whiteness and redness [app. meaning a wild she-ass]. (TA.) مِصْحَنَةٌ A vessel like the [bowls called] صَحْفَة (K, TA) and قَصْعةَ. (TA.)

سوس

1 سَاسَ الدَّوَابَّ, aor. ـُ (A, Mgh,) inf. n. سِيَاسَةٌ, (TA,) He managed, or tended, the beasts, (قَامَ عَلَيْهَا,) and trained them. (Mgh, TA.) [and سَاسَ المَالَ He managed, or tended, the camels or other property. See سَائِسٌ.] b2: Hence, (Mgh,) سَاسَ الرَّعِيَّةَ, aor. and inf. n. as above, (S, A, * Mgh, K, &c.,) (tropical:) He ruled, or governed, the subjects; presided over their affairs as a commander, or governor, or the like; (S, * Mgh;) he commanded and forbade them. (A, K.) and سَاسُوهُمْ, inf. n. سَوْسٌ, (tropical:) They were, or became, heads, chiefs, commanders, or the like, over them. (TA.) One says, فُلَانٌ مُجَرَّبٌ قَدْسَاسَ وَسِيسَ عَلَيْهِ (S, K) (tropical:) [Such a one is experienced: he has ruled and been ruled: or] he has commanded and been commanded: (S:) or he has taught and been taught; or has disciplined and been disciplined. (K.) b3: سَاسَ الأَمْرَ, aor. as above, inf. n. سِيَاسَةٌ, (tropical:) He managed, conducted, ordered, or regulated, the affair; syn. دبّرهُ, (Msb,) and قَامَ بِهِ: (M, Msb, TA:) سِيَاسَةٌ signifies the managing a thing (قِيَامٌ عَلَى شَىْءٍ) in such a manner as to put it in a right, or proper, state. (TA.) [Used as a simple subst., the inf. n. may be rendered Management, rule, government, or governance.]

A2: سَاسَ, (S, M, A, K,) aor. ـَ (S, M, K,) and يَسُوسُ, (Kr, M,) inf. n. سَوَسٌ, (M,) or سَوْسٌ; (Ibn-'Abbád, K;) and سَوِسَ, aor. ـْ (K, TA; but the aor. is omitted in the CK;) or ـس aor. ـُ inf. n. سَوْسٌ and سَاسٌ; and سَاسَ, aor. ـْ inf. n. سَوَسٌ; (Msb;) and سِيسَ; (Yoo, K;) and ↓ أَسَاسَ; and ↓ سَوَّسَ; (S, M, A, Msb, K; but the last is omitted in the TA;) and ↓ استاس; and ↓ تسوّس; (M, TA;) It (wheat, or other food, [&c.,]) had in it, or became attacked by, [the grub called] سُوس; [the grub called]

سُوس fell upon it, or into it. (S, M, * A, * Msb, K, * TA.) One says also, سَاسَتِ الشَّجَرَةُ, aor. ـَ inf. n. سِيَاسٌ; and ↓ اساست; [The tree had in it, or became attacked by, the grub called سُوس.] (AHn, M, TA. *) And سَاسَتِ الشَّاْةُ, aor. ـَ (S, M, K,) inf. n. سَوْسٌ, (S, K,) or سَوَسٌ; (M;) and ↓ اساست, (S, M, K,) inf. n. اسَاسَةٌ; (TA;) The sheep, or goat, abounded with قمل. (Az, S, M, K. [In a copy of the S and in one of the K, I find قُمل: in another of the S and another of the K, and in the CK, and in a copy of the M, قَمْل: the right reading apears to be قُمَّل; for this last word is said by some to be syn. with سُوس.]) You also say, when you are gradually perishing by reason of grief, (إِذَا تَهَالَكْتَ غَمًّا,) عَظْمِى وَدَوَّدَ لَحْمِى ↓ سَوَّسَ (tropical:) [My bone has bred grubs, and so my flesh]. (A.) b2: سَوِسَتِ الدَّابَّةُ, inf. n. سَوَسٌ, The beast was attacked by the disease termed سَوَسٌ [q. v. infrà]. (TK.) 2 سَوَّسُوهُ (tropical:) They made him, or appointed him, ruler, or governor, over them; (M, * TA;) as also ↓ اساسوهُ. (TA.) b2: سُوِّسَ الرَّجُلُ أُمُورَ النَّاسِ, (S, K,) or أَمْرَ النَّاسِ, (as in the TA,) or أَمْرَ قَوْمِهِ, (A,) (tropical:) The man was made ruler of the affairs of the people; (S;) [or of the affairs of his people, accord. as the phrase is given in the A:] or was made king. (K.) Accord. to a relation of a verse of El-Hotei-ah, he uses the expression سَوَّسْتَ

أمْرَ بَنِيكَ [as though meaning Thou hast ruled the affairs of thy sons]; but Fr says that سَوَّسْتَ is a mistake. (S. [Thus I find it in one copy of the S: but in another copy of the S, I find سَوَّسْتِ, which is clearly wrong; and in the TA, سُوِّسْتَ, which Fr can hardly be supposed to have disallowed.]) b3: سَوَّسَ لَهُ أَمْرًا (assumed tropical:) He made an affair easy to him; syn. رُوَّضَهُ and ذَلَّلَهُ. (TA.) You say, سَوَّسَ فُلَانٌ لَهُ أَمْرًا فَرَكِبَهُ (assumed tropical:) [Such a one made an affair easy to him, or, perhaps, commended it to him by making it seem easy, and so he embarked in it, or undertook it]: like as you say, سَوَّلَ لَهُ, and زَيَّنَ لَهُ. (Az, K. *) b4: سوّس المَرْأَةَ He slit the vulva of the woman. (TA.) A2: See also 1, in two places.4 أَسْوَسَ see 2: A2: and see 1, in three places.5 تَسَوَّسَ see 1.8 إِسْتَوَسَ see 1.

سَاسٌ: see سُوسٌ. b2: Also A canker, or corrosion, (قَادِحٌ,) in a tooth: (Az, K:) without and without teshdeed. (Az.) A2: And A tooth that has been eaten, or corroded: (L, K, * TA:) originally سَائِسٌ; like هَارٌ and هَائِرٌ. (K.) b2: See also مَسُوسٌ, in two places.

سُوسٌ [The grub, or larva of the phalæna tinea and of the curculio; i. e. the moth-worm and the weevil;] the kind of worm that attacks wool (S, A, K) and cloths (TA) and wheat or other food: (S, TA:) and with ة, [a n. un.,] i. q. عُثَّةٌ; (Mgh, Msb;) as also ↓ سَاسٌ; (TA;) i. e., a worm that attacks wool and cloths (Mgh, Msb) and wheat or other food: (Mgh:) and سُوسٌ, the kind of worm (M, Msb) called عُثٌّ, (M,) that eats grain (M, Msb) and wood: (Msb:) n. un. with ة: (M, Msb:) and any eater of a thing is termed سُوسُهُ, whether worm or other thing. (M.) One says, العِيَالُ سُوسُ المَالِ (assumed tropical:) [The persons who compose a household are the grubs of property]: i. e., they consume it by little and little like as سُوس consume grain, which can scarcely be cleared of them when they attack it. (Msb.) A2: [The licoriceplant; so called in the present day;] a kind of tree, (AHn, M, K,) or plant, (Mgh,) well known, (Mgh, K,) with which houses are covered above the roofs, (AHn, M, Mgh,) the expressed juice of which is an ingredient in medicine, (AHn, M,) the leaves of which are put into [the beverage called] نَبِيذ, and make it strong like [the strong drink called] دَاذِىّ, (Mgh,) in the roots of which is sweetness (AHn, M, K) intense in degree, (AHn, M,) and in its branches is bitterness, (AHn, M, K,) and it abounds in the countries of the Arabs: (AHn, M:) or a kind of tree that grows in leaves without twigs: (M:) or a certain herb resembling [the species of trefoil called]

قَتّ. (TA.) [The root is vulgarly called, in the present day, عِرْق سُوس: and so is a strong infusion prepared from it, which is a very pleasant drink: and its inspissated juice is called رُبّ السُّوس.]

A3: Nature; natural disposition: (S, M, A, K:) and origin. (S, A, K.) One says, الفَصَاحَةُ مِنْ سُوسِهِ (S, M) Chasteness of speech, or eloquence, is [a quality] of his nature. (S.) and الكَرَمُ مِنْ سُوسِهِ (Lh, M, A) Generosity is [a quality] of his nature. (A.) And فُلَانٌ مِنْ سُوسِ صِدْقٍ Such a one is of good origin. (S.) سَوَسٌ A certain disease in the rump of a horse or similar beast, (M, K, TA,) between the hip and the thigh, occasioning, as its result, weakness of the kind leg: (TA:) or a disease that attacks the beast in its legs. (M.) [See 1, last sentence.]

سَوَاسٌ A certain kind of tree: n. un. with ة: (M, K:) AHn says, (M, TA,) on the authority of Aboo-Ziyád, (TA,) it is of the kind called عِضَاه, resembling the مَرْخ, having a pericarp like that of the مرخ, (M, TA,) without thorns and without leaves, growing high; and persons shade themselves beneath it; one of the Arabs said that it is the same that is called ↓ سَوَاسٍ (written with the article السَّوَاسِى); and AHn says, I asked him respecting it, and he said that this and the مَرْخ and the مَنْح all three resemble one another; (M;) and it is one of the best of materials used for producing fire, (Lth, * M, K, *) not giving a sound without emitting fire, (M,) or because it seldom gives a sound without emitting fire. (Lth, TA.) سُوَاسٌ A certain disease in the necks of horses, rendering them rigid, (ISh, K, TA,) so that they die. (ISh, TA.) سَوَاسٍ (with the article السَّوَاسِى): see سَوَاسٌ.

A2: And for the same word, and سَوَاسِوَةٌ and سَوَاسِيَةٌ: see art. سوى.

سَائِسٌ [A groom, who has the care and management of a horse or horses or the like;] one who manages, or tends, beasts or horses or the like, and trains them: (TA:) pl. سَاسَةٌ and سُوَّاسٌ. (A.) And سَائِسُ مَالٍ [A manager, or tender, of camels or cattle or other property]. (K in art. ازى, &c.) b2: [And hence,] (tropical:) A manager, a conductor, an orderer, or a regulater, of affairs: pl. as above. (M, TA.) أَسْوَسُ A beast having the disease termed سَوَسٌ. (K.) [Freytag, misled by an ambiguity in the K, assigns to it a signification belonging to سَوَسٌ.]

A2: Also, [or أَسْوَسٌ, unless originally an epithet,] A kind of stone upon which is generated the salt called زَهْرَةُ أَسْوَس: the author of the “ Minháj ”

says that this may be caused by the moisture and dew of the sea falling upon it. (TA in art. سيس.) طَعَامٌ مَسُوسٌ and ↓ مُسَوَّسٌ, (TA,) or ↓ مُسَوِّسٌ, [which is app. the more correct,] (S,) and ↓ سَاسٌ, (M,) Wheat, or other food, attacked by [the grub called] سُوس: (M, TA:) and ↓ حِنْطَةٌ مُسَوِّسَةٌ wheat so attacked. (Mgh.) And أَرْضٌ مَسُوسَةٌ and ↓ سَاسَةٌ [Land attacked by such grubs], (M, TA,) in like manner. (TA.) And ↓ شَجَرَةٌ مُسِيسٌ [or مُسِيسَةٌ A tree containing, or attacked by, such grubs]. (TA.) And ↓ شَاةٌ مُسِيسٌ, (M,) or مُسِيسَةٌ, (TA,) A sheep, or goat, abounding with قمل [i. e. قُمَّل: see 1, near the end of the paragraph]. (M, TA.) مُسِيسٌ: see مَسُوسٌ, in two places.

مُسَوَّسٌ and مُسَوِّسٌ: see مَسُوسٌ, in three places.