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أس1 رَأَسَهُ, (S, M, K,) aor. ـَ (K, TA, [in a copy of the M رَاُ^َ,]) inf. n. رَأْسٌ, (M, TA,) He (a man, S) hit, or hurt, his head. (S, M, K.) b2: رَأَسْتُهُ بِالعَصَى I struck his head with the staff, or stick. (A.) b3: رَأَسَهُ البِرْسَامُ The disease called برسام affected, or overcame, (أَخَذَ,) his head. (A.) [And hence,] رُئِسَ, (M, A,) inf. n. رَأْسٌ, (M,) His (a man's) head was, or became, affected, or overcome, by the disease called برسام, or otherwise: (A:) or he had a complaint of his head. (M, TA.) A2: رَأَسَ القَوْمَ, (S, M, A,) and رَأَسَ عَلَيْهِمْ, (M,) aor. ـَ (S, M,) inf. n. رِئَاسَةٌ, (S, M, A,) (tropical:) He was, or became, head, chief, commander, governor, ruler, lord, master, prince, or king, of, or over, the people; he headed them; (M, A; *) he was, or became, their superior, (M.) [See also 5.]

b2: Also رَأَسَ, alone, aor. ـَ inf. n. رِئَاسَةٌ, (tropical:) He was, or became, high in rank or condition. (Msb.) b3: And, with the same aor. and inf. n., (tropical:) He strove for رِئَاسَة [or headship, or command,] (زَاحَمَ عَلَيْهَا,) and desired it. (IAar, TA.) 2 رأّس الضَّبُّ الأَفْعَى The [lizard called] ضبّ turned his head towards the viper, or met the viper head-foremast, in coming forth from his hole: for the viper comes to the hole of the ضبّ, and hunts after it, and sometimes the latter comes forth with its head towards the former, and is said to be مَرَئِّس: and sometimes a man hunts after the ضبّ, and puts a stick into the mouth of its hole, and it imagines it to be a viper, and comes forth head-foremost or tail-foremost, i. e., مُرَئِّسًا أَوْ مُذَنِّبًا. (TA.) A2: [The verb is also used intransitively, as meaning It (a ضَبّ) put its head foremost in coming forth from its hole: contr. of ذَنَّبَ.]

A3: رَأَّسْتُهُ, inf. n. تَرْئِيسٌ, (tropical:) I made, or appointed, him رَئِيس [i. e. head, chief, commander, governor, ruler, lord, master, prince, or king], (S, K,) عَلَى القَوْمِ over the people. (S, TA.) And رَأَّسُوهُ عَلَىأَنْفُسِهِمْ, (M, A,) seen by Az, in the book of Lth, written رَوَّسُوهُ, but the former is the regular form, (TA,) (tropical:) They made him head, chief, commander, &c., over themselves. (M, A.) 5 ترأّس عَلَىالقَوْمِ (tropical:) He became made, or appointed, head, chief, commander, governor, ruler, lord, master, prince, or king, over the people; (S, M, A;) as also عَلَيْهِمْ ↓ ارتأس: (S:) or both signify [like رَأَسَ على القوم,] he was, or became, رَئِيس [i. e. head, chief, &c.] (K, TA) over the people. (TA.) 8 ارتأس الشَّىْءَ He, or it, became mounted, or fixed, upon the head of the thing. (M, TA. *) In the saying, يَرْتَاسُ السِّنَانَ فَيُقْتَلُ [He becomes fixed upon the point of the spear-head, and is slain], in a verse cited by Th, يَرْتَاسُ is for يَرْتَئِسُ. (M.) A2: See also 5.

A3: ارتأس زَيْدًا He took Zeyd by the neck, and lowered it to, or towards, the ground. (K, from the “ Nawádir el-Aaráb. ”) b2: Hence, (assumed tropical:) He occupied Zeyd so as to divert his attention: (K, from the same:) and اِكْتَاسَهُ and اِرْتَكَسَهُ and اِعْتَكَسَهُ also signify the same [app. in the former sense, or perhaps in both senses.] (TA, from the same.) رَأْسٌ, (S, M, A, Msb, K,) generally with ء, except in the dial. of Benoo-Temeem, who constantly suppress the ء, (Msb,) [The head of a man and of any animal;] a certain part of an animal, (Msb,) well known: (Msb, K:) masc., (Msb, TA,) by common consent: (TA:) and (K) the highest or uppermost part, or top, or summit, (M, A, K,) of a thing, (M,) or of anything; (A, K;) as, for instance, of a mountain, &c.; (the Lexicons, passim;) and the upper, or uppermost, part of a valley: (TA: see رَائِسٌ:) pl. (of pauc., S, TA) أَرْؤُسٌ, (S, M, Msb, K,) and, by transposition, آرُسٌ, (M, TA, * [originally أَأْرُسٌ, in the L, erroneously, أاراس,]) and (of mult., S, TA) رُؤُوسُ, (S, M, Msb, K, [by some carelessly written رُؤُسٌ, and by some, allowably, رُؤُسٌ,]) which is not transposed, and رُوْسٌ, which is elliptical. (M, TA.) A poet uses the pl. for the dual, saying, رُؤُوسُ كَبِيرَيْهِنَّ يَنْتَطِحَانِ [The heads of the two great ones, or old ones, of them, smite each other with their horns]. (M.) b2: أُمُّ الرَّأْسِ: see أُمٌّ. b3: يَوْمُ الرُّؤُوسِ [The day of the heads] is applied by the people of Mekkeh to the day called يَوْمُ القَرِّ, because then they eat the heads of the animals sacrificed. (A, TA.) b4: أَصَابَ رَأْسَهُ (tropical:) He kissed his head: a metonymical phrase. (TA.) b5: رُمِىَ فُلَانٌ مِنْهُ فِى الرَّأْسِ [lit., Such a one was shot by him in the head; meaning,] (assumed tropical:) he turned away from him, and did not look towards him nor pay any regard or attention to him, and deemed him troublesome. (S, TA.) You say also, رُمِيتُ مِنْكَ فِى الرَّأْسِ, meaning, (assumed tropical:) Thou hast an evil opinion of me (S, K) so that thou canst not look towards me. (S.) b6: رَكِبَ رَأْسَهُ: see art. ركب. b7: وَلَدَتْ وَلَدَهَا عَلَى رَأْسٍ وَاحِدٍ (assumed tropical:) She brought forth her children one after, or near after, another. (IAar, M.) In like manner you say, وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ رَأْسًا عَلَى إِثْرِ رَأْسٍ, (M,) or رَأْسًا عَلَى رَأْسٍ, (TA,) (assumed tropical:) He had three children born to him one after, or near after, another. (M, TA.) And اِجْعَلْ هٰذَا الشَّىْءَ رَأْسًا وَاحِدًا (assumed tropical:) Make thou this thing to be [uniform, or] of one way, or mode, or manner. (ISK, TA in art. بأج.) b8: عِنْدِى رَأْسُ مِنَ الغَنَمِ (tropical:) [I have one head of sheep or goats]: and عِدَّةٌ مِنْ

أَرْؤُسٍ (tropical:) [a number of head thereof]. (A, TA.) It is said in a trad. of' Omar, وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ (tropical:) And make ye the one head two head, by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh in art. فرق.) And you say, فُلَانٌ يَرْتَبِطُ كَذَا رَأْسًا مِنَ الدَّوَابِّ [Such a one ties so many head of beasts]. (S in art. ربط.) b9: أَعْطِنِى رَأْسًا مِنْ ثُومٍ وَ سِنًّا مِنْهُ (tropical:) [Give thou to me a head of garlic, and a clove thereof]: and كَمْ فِى رَأْسِكَ مِنْ سِنِّ (tropical:) [How many cloves are there in thy head of garlic?]. (A, TA.) b10: رَأْسٌ also signifies The extremity of a thing: or, as some say, the end, or last, thereof. (MF. TA.) b11: [A head, head-land, cape, or promontory.] b12: The hilt of a sword; (A;) and so ↓ رِئَاسٌ; (S, M, K; [in a copy of the A رِيَاسَةٌ;]) or this signifies its pommel, (Sgh, K,) more correctly; (Sgh;) and is also written رِيَاسٌ, but whether for رِئَاسٌ or originally with ى is doubtful. (M.) [From the first of the above-mentioned significations arise several others, which are tropical. b13: Hence, الرَّأْسُ وَالذَّنَبُ (assumed tropical:) The two nodes of a planet: see تِنِّينٌ. b14: Hence likewise,] رَأْسٌ is also (tropical:) syn. with رَئِيسٌ, q. v. infrà. (M, K.) You say, مَا أُرِيدُهُ رَأْسًا (tropical:) [I do not desire him as a رئيس, i. e. head, chief, &c.]. (A.) And it is said in a trad., رَأْسُ الكُفْرِ مِنْ قِبَلِ المَشْرِقِ (tropical:) [The head, or leader, of infidelity is from the direction of the place of sunrise]: indicating that Ed-Dejjál or some other of the heads of error will come forth in the east. (TA.) b15: رَأْسُ المَالِ (tropical:) The capital, or principal, of property. (Msb, K.) [Hence the saying,] أَقْرَضَتْنِى عَشَرَةً بِرَؤُوسِهَا (tropical:) She lent me ten [pieces of money] as a loan whereof the principal was to be repaid without interest. (Mgh, TA. *) b16: القَافِيَةُ الرأْسُ البَيْتِ (assumed tropical:) [The rhyme is the principal, or most essential, part of the verse]: said by one of the tribe of' Okeyl, to IJ. (M.) b17: رَأْسُ الدِّينِ الخَشْيَةُ (tropical:) [The principal part, or the beginning, of religion is fear of God]. (A, TA.) b18: رَأْسُ الشَّهْرِ (assumed tropical:) The beginning of the month. (Msb.) [And in like manner, رَأْسُ السَّنَةِ (assumed tropical:) The beginning, or first day, of the year.] b19: رَأْسُ الأَمْرِ, (K, TA,) or ↓ رِئَاس, (so in the CK,) [both correct, as will be seen from what follows,] (tropical:) The beginning of the affair; the first thereof. (K, TA.) b20: أَعِدْ عَلَىَّ كَلَامَكَ مِنْ رَأْسٍ, (S, M,) and مِنَ الرَّأْسِ, but this is less common, (M,) or is a vulgar phrase, not allowable, (S,) (tropical:) [Repeat thou to me thy speech from the beginning:] said by a person to one talking to him. (TA.) One also says to a person talking to him, خُذْهُ مِنْ رَأْسٍ (tropical:) [Take thou it from the beginning]. (A.) b21: أَنْتَ عَلَىرَأْسِ أَمْرِكَ, and ↓ على رِئَاسِهِ (assumed tropical:) Thou art on the point of accomplishing thine affair: (M, TA:) or أَنْتَ عَلَى

أَمْرِكَ ↓ رِئَاسِ signifies (assumed tropical:) thou art at the beginning of thine affair; and the vulgar say, عَلَى رَأْسِ أَمْرِكَ (S, TA.) b22: أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ: see art. ضرع. b23: كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ (tropical:) That was in the time of such a one; in his life-time: like the phrase عَلَى رِجْلِ فُلَانٍ. (TA in art. رجل.) b24: رَأْسٌ also signifies (tropical:) A numerous and strong company of people. (As, S, M, K.) You say, هُمْ رَأْسٌ (tropical:) They are a numerous and strong company of people. (S.) And هُمْ رَأْسٌ عَظِيمٌ (tropical:) They are an army by themselves, not needing any aid. (A, TA.) 'Amr Ibn-Kulthoom says, (S,) بِرَأْسٍ مِنْ بَنِى جُشَمِ بْنِ بِكْرٍ

نَدُقُّ بِهِ السُّهُولَةَ وَالحُزُونَا [as though meaning, With a numerous and strong company of Benoo-Jusham-Ibn-Bekr, with which we beat the plains and the rugged tracts]: (S, M:) but [J says,] I think that he means رَئِيس, [i. e. head, chief, &c.,] because he says ندقّ بِهِ, not بِهِمْ (S.) رُؤَاسٌ: see أَرْأَسُ.

رِئَاسٌ: see رَأْسٌ, in the middle of the paragraph: and again, in three places, in the latter part thereof.

رَؤُوسٌ: see رَائِسٌ. b2: Also A camel having no fatness (طِرْق) remaining except in the head; (S, K;) and so ↓ مُرَائِسٌ, (S, TA,) incorrectly said in the K to be ↓ مُرَأَّسٌ, like مُعَظَّمٌ; (TA;) mentioned by A' Obeyd, from Fr.; (S;) so too ↓ مِرْآسٌ. (K.) رَئِيسٌ Hit, or hurt, in the head; as also ↓ مَرْؤُوسٌ. (S.) Hence, شَاةٌ رَئِيسٌ A sheep or goat, or a ewe or she-goat, hit, or hurt, in her head: pl. رَآسَى: (S, M, K:) you say غَنَمٌ رَآسَى. (S, K.) b2: Having his head broken, its skin being cleft. (TA.) b3: Having his head affected, or overcome, by the disease called بِرْسَام; as also ↓ مَرْؤُوسٌ: (A:) or ↓ the latter, a man afflicted with that disease: (M, TA:*) and ↓ the same, also, a man having a complaint of his head. (TA.) A2: (tropical:) The head, or headman, chief, commander, governor, ruler, lord, master, prince, or king, of a people; a person of authority; (S, M, A, * K;) as also ↓ رَيِّسٌ (S, K) and ↓ رَأْسٌ [q. v.]; (M, A, K;) and [in like manner] ↓ رَائِسٌ, syn. of this last, وَالٍ: (K:) or رَئِيسٌ signifies, [or rather signifies also,] a person high in rank or condition: (Msb:) its pl. is رُؤَسَآهُ, (M, Msb,) pronounced by the vulgar رُوَسَآء: (TA:) in El-Yemen, ↓رَيِّسٌ is applied to one who shaves the head. (TA in art. ريس.) b2: رَئِيسُ الكِلَابِ (S, M, A,) and ↓ رَائِسُهَا, (M, TA,) (tropical:) [The chief, or leader, of the dogs;] the dog that is' among the other dogs, as the رَئِيس among a people: (S:) the chief of the dogs, that is not preceded by them in the chase. (M, TA.) b3: الأَعْضَآءُ الرَّئِيسَةُ (tropical:) [The capital parts of an animal] are, with physicians, four; (Mgh, TA;) namely, the heart, the brain, the liver, and the testicles: (Mgh, K, TA:) the first three, because without every one of them the person cannot exist; and the last, because privation thereof is a privation of نَوْع [properly species]: the assertion that they are the nose, and the tongue, and the penis, is erroneous. (Mgh, TA.) رُؤَاسِىٌّ: see أَرْأَسُ.

رُؤُوسٌ رُوَّسٌ: see مِرْأَسٌ.

رَأّسٌ A seller of heads: (S, M, Mgh, Msb, K:) رَوَّاسٌ, (S, Mgh, Msb,) or رَوَّاسِىٌّ, (K, TA,) with و and with the relative ى, (TA,) is vulgar, (S,) or incorrect, (Mgh, K,) or post-classical. (Msb.) رِئِّيسٌ One who is often made or appointed, or who often becomes, رَئِيس [i. e. head, chief, &c.]. (K, TA.) رَائِسٌ [act. part. n. of 1.] b2: كَلْبَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) A bitch that takes the object of the chase by the head. (M, TA.) And [in like manner] ↓ كَلْبَةٌ رَؤُوسٌ A bitch that springs upon the head of the object of the chase. (TA.) A2: رَائِسٌ also signifies Anything elevated, or rising above the part or parts adjacent to it. (M, TA.) The head (↓ رَأْس) of a valley: (M, TA:) pl. رَوَائِسُ, (TA,) which signifies the upper, or uppermost, parts of valleys. (K, TA.) A3: سَحَابَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) and ↓ مُرَائِسٌ, (M,) (assumed tropical:) A cloud preceding the other clouds: (M: [but perhaps سَحَابَةٌ in the copy of the M from which this is taken is a mistake for سَحَابٌ, i. e. clouds:]) pl. رَوَائِسُ. (K, * TA.) b2: See also رَئِيسٌ, in two places.

رَيِّسٌ: see رَئِيسٌ, in two places.

أَرْأَسٌ Having a large head; (S, M, A, Mgh, K; *) applied to a man, (S, A, Mgh,) and to a sheep or goat, (S, TA,) and to a stallion; (TA; [but فحل, there, is perhaps a mistake for رَجُلٌ;]) as also ↓ رُؤَاسِىٌّ; (S, M, A, K;) which is likewise applied to a man, (S, A,) and to a stallion, (TA,) but not to a sheep or goat; (ISk, S;) and رَوَّاسِىٌّ; (TA in art. روس;) and ↓ رُؤَاسٌ; (M, TA;) applied to a stallion; (TA;) and ↓ مَرْؤُوسٌ: (K, * TA:) fem. of the first, رَأْسَآءُ. (M.) b2: Also رَأْسَآءُ A ewe, (S, M, K,) or she-goat, (M,) having a black head (A'Obeyd, S, M, K) and face, (S, M, K,) the rest of her being white. (S.) رَأْسٌ مِرْأَسٌ, incorrectly written in the K مَرْأَسٌ, like مَقْعَدٌ, (TA,) i. q. مِصَكٌّ لِلرُّؤُوسِ [app. meaning A head strong to butt, or knock, against other heads]: pl. رُؤُوسٌ مَرَائِيسُ, (K, TA,) or مَرَائِسُ; (CK;) and ↓ رُؤُوسٌ رُؤَّسٌ [signifies the same]. (K, * TA.) مُرَأَّسٌ: see رَؤُوسٌ.

مُرَئِّسٌ A [lizard of the kind called] ضبّ coming forth from his hole having his head foremost: opposed to مُذَنِّبٌ. (TA.) b2: المُرَئِّسُ The lion. (K.) مِرْآسٌ A horse that bites the heads of other horses when running with them in a race: (M, K: *) or [so in some copies of the K, but in others “ and,”] that takes precedence of the other horses in a race. (K, * TA.) b2: See also رَؤُوسٌ.

مَرْؤُوسٌ: see رَئِيسٌ, in four places: b2: and see أَرْأَسُ. b3: Also One whose desire (شَهْوَة) is in his head only. (Fr, Sgh, K.) A2: (tropical:) Subjects [of a رَئِيس]. (K.) مُرَائِسٌ: see رَائِسٌ: b2: and رَؤُوسٌ.

A2: Also One holding back (Sgh, K) from the party [to which he belongs] (Sgh, TA) in fight, or battle. (Sgh, K.)

رزم

1 رَزَمَ, said of a camel, (Lh, K,) and of a man, &c.; (Lh, TA;) or رَزَمَتْ, said of a she-camel; (S;) aor. ـُ and رَزِمَ, inf. n. رُزُومٌ and رُزَامٌ; (S, K;) He was unable to rise, (Lh, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (K, TA) arising from hunger or disease: (TA:) or she stood still, or stopped from journeying, in consequence of fatigue and emaciation, and was motionless. (S, TA.) b2: رَزَمَ, (K, TA,) said of a man, inf. n. رَزْمٌ, (TA,) He died. (K, TA.) b3: رَزَمَ عَلَى قِرْنِهِ He overcame his adversary, and kneeled upon him, (K, TA,) and quitted not his place. (TA.) One says of a lion رَزَمَ عَلَى فِرِيسَتِهِ [He lay upon his breast on his prey, not quitting it]. (TA.) b4: اِرْزِمْ بِهِ مَا رَزَمَ Be thou firm, or steadfast, with it as long as it is firm, or steadfast: referring to fortune when it is severe, or rigorous. (Ham p. 362.) b5: and رَزَمَ بِالشَّىْءِ He laid hold upon the thing. (K.) b6: شَدِيدَةً ↓ رَزَمَ الشِّتَآءُ رَزْمَةً The winter was, or became, intensely cold. (K, * TA.) Hence ↓ نَوْءُ المِرْزَمِ [q. v. infrà]. (K, TA.) b7: رَزَمَتِ الأُمُّ بِهِ The mother brought him forth: (K:) and so زَرَمَتْ بِهِ. (TA.) A2: رَزَمَ الشَّىْءَ, (S, Msb, K,) aor. ـُ (Msb, K) and رَزِمَ, (K,) inf. n. رَزْمٌ, (Msb, TA,) He collected together the thing (S, Msb, K) in a garment, or piece of cloth. (K. [See 2.]) A3: See also 4.2 رزّم القَوْمُ, (K,) inf. n. تَرْزِيمٌ, (TA,) The people cast, or laid, themselves down upon the ground, (K, TA,) and remained fixed there, (TA,) not quitting their place. (K, TA.) A2: رزّم الثِّيَابَ, (S, Msb, K,) inf. n. as above, (S, K,) He bound the clothes, or tied them up, (S, K,) in رِزَم [or bundles]: (S:) he made the clothes into رِزَم. (Msb.) 3 رازم الدَّارَ He remained, stayed, or dwelt, long in the house, or abode. (K, TA.) b2: رازم بَيْنَهُمَا He conjoined them two; (K;) [as, for instance, two kinds of food, by taking them in immediate succession:] he mixed them. (TA.) You say, رازمت الإِبِلُ The camels mixed two pastures. (S, TA.) And رازمت الإِبِلُ العَامَ The camels pastured upon the حَمْض [or salt, or sour, plants] one time, and خُلَّة [or sweet plants] another time, this year. (TA.) [In the case of a man,] مُرَازَمَةٌ in eating signifies the making a consecutive, or successive, connexion [between two things]; كَمَا يُرَازِمُ الرَّجُلُ بَيْنَ الجَرَادِ وَالتَّمْرِ [like as when the man makes a consecutive, or successive, connexion between the eating of locusts and that of dates; or makes locusts and dates consecutive, or successive]: (S, TA:) or مُرَازَمَةٌ in relation to food signifies the making an interchange, by eating one day flesh-meat, and one day honey, (K, TA,) and one day dates, (TA,) and one day [drinking] milk, (K, TA,) and one day [eating] bread without any seasoning or condiment, (TA,) and the like; not keeping continually, or constantly, to one thing: (K, TA:) or the intermixing the [acts of] eating with thanks, and the mouthfuls with praise; (IAar, K, TA;) by saying, between the mouthfuls, Praise be to God: (IAar, TA:) or the mentioning God between every two mouthfuls: (Th, TA:) or the eating the soft and the dry or tough [alternately], and the sweet and the sour, and the unseasoned, or disagreeable in taste, and the seasoned: agreeably with all of these interpretations is explained the saying of 'Omar, إِذَا

أَكَلْتُمْ فَرَازمُوا: (K, TA:) as though he said, [When ye eat,] eat what is easy and agreeable to swallow with what is unseasoned, or disagreeable in taste: (TA:) or mix ye, in your eating, what is soft with what is rough, or harsh, or coarse: (IAth, TA:) or make ye praise to follow [your eating]. (S.) b3: مُرَازَمَةُ السُّوقِ means The purchasing in the market less than what will make up the full quantity of the loads. (K.) 4 ارزمت She (a camel) uttered a cry such as is termed رَزَمَة [q. v.] when loving, or affecting, her young one: (S:) or she (a camel) uttered a cry of yearning towards her young one: (K:) and in like manner, ارزمت عَلَى وَلَدِهَا is said of a ewe, or she-goat: but sometimes إِرْزَامٌ means the uttering of a cry, or sound, absolutely: and ارزمت said of a she-camel occurs in a trad. as meaning she uttered a cry. (TA.) One says, لَا أَفْعَلُ ذَاكَ مَا

أَرْزَمَتْ أُمُّ حَائِلٍ [I will not do that as long as a mother of a female young camel utters her gentle yearning cry]: (S, K: *) a prov. (K.) and hence, i. e. from ارزمت said of a she-camel, (TA,) ارزم is also said of thunder, (S, K,) meaning (tropical:) It made a vehement sound, or noise: (K, TA:) or it made a sound, or noise, (S, K,) not vehement. (K.) [And it seems that ↓ رَزِمَتْ and رَزِمَ signify the same as ارزمت and ارزم said of a she-camel and of thunder: for] the inf. n. رَزَمٌ, used in relation to a camel and to thunder, signify The making a sound or noise. (KL.) ارزمت is also said of a cooking-pot, meaning (assumed tropical:) It made a noise by its boiling. (Ham p. 663.) And you say, ارزمت الرِّيحُ فِى الجَوْفِ (assumed tropical:) The wind made a sound [in the belly]. (K.) رَزِمٌ Rain accompanied by incessant thunder: a possessive epithet. (Lh, TA.) رُزَمٌ Firm, or steadfast, standing upon the ground: (S, K:) and ↓ مُرْزِمٌ and ↓ رَازِمٌ signify [the same; or] firm, or steadfast, upon the ground: and the pl. of the last is رُزَّامٌ, occurring in a verse cited voce رِزَامٌ, q. v. (TA.) b2: Also The lion; and so ↓ مُرْزِمٌ; (K, TA;) because he lies upon his breast on his prey, not quitting it: (TA:) or رُزَمٌ (Ham p. 362) and ↓ رَزَامٌ (TA, and Ham ibid., [but in the latter without any syll. signs,]) like سَحَابٌ, and ↓ رَزَامَةٌ like سَحَابَةٌ, [which is of a form denoting intensiveness of signification,] (TA,) are epithets applied to a lion, meaning that lies upon his breast on his prey, (Ham, TA,) and growls. (Ham.) Accord. to J, it is applied in a verse of Sáïdeh Ibn-Ju-eiyeh to an elephant: but accord. to IB, and the Expos. of Skr, it is there applied to a lion, as meaning That has remained firm, or steadfast, in his place. (TA.) رَزْمَةٌ: see 1: b2: and see also the next paragraph, in two places. b3: أَكَلَ الرَّزْمَةٌ He ate the وَجْبَة [or meal that sufficed for a day and a night, or for four and twenty hours]. (K.) رِزْمَةٌ A quantity remaining in a [receptacle of the kind called] جُلَّة, [a meaning said in the TA, in art. ردم, to be erroneously assigned in the K, in that art, to رِدْمَةٌ,] of dates, amounting to half thereof, or a third, or thereabout: (TA:) or, accord. to Sh, the third part, or fourth part, of a [sack such as is called] غِرَارَة, (Mgh, TA,) or thereabout, (Mgh,) of dates or flour: or, accord. to Zeyd Ibn-Kuthweh, like قَوْسٌ, signifying the quantity of the fourth part of the جُلَّة, of dates: (TA:) or, accord. to the Tekmileh, [the pl.]

رِزَمٌ signifies the [sacks called] غَرَائِر, in which is wheat: and hence the رِزَم of clothes [explained in what here follows. (Mgh.) b2: A كَارَة [or bundle, put in one piece of cloth and tied up,] of clothes; (S, Msb, TA;) what are tied up in one piece of cloth, (K, TA,) of clothes: (TA:) or clothes, and other things, put together [in a bundle]; as also ↓ رَزْمَةٌ: (Mgh:) IAmb explains it as meaning the thing in which are sorts (ضُرَوب) and mixtures of clothes: and hence the author of the K has taken a meaning assigned by him to رِزْمَةٌ, which, he says, is also written ↓ رَزْمَةٌ, namely, ضَرْبٌ شَدِيدٌ [a vehement beating], altering and substituting: (TA:) the pl. of رِزْمَةٌ is رِزَمٌ. (S, Msb.) رَزَمَةٌ A cry, or sound, (Az, S, K, TA,) a sort of yearning cry, (TA,) of a she-camel, when loving, or affecting, her young one, uttered from her throat, or fauces, (Az, S, K, TA,) without opening her mouth, not as loud as that which is termed حَنِينٌ. (Az, S, TA.) It is said in a prov., رَزَمَةٌ وَلَا دِرَّةٌ [A gentle yearning cry of a she-camel, and no flow of milk]: (S:) or لَا خَيْرَ فِى رَزَمَةٍ

لَا دِرَّةَ فِيهَا [There is no good in a gentle yearning cry of a she-camel with which is no flow of milk]: (K:) applied to him who promises and does not fulfil: (S, K:) or to him who causes to wish and does not act: (A, TA:) or to him who makes a show of love, or affection, without proving it to be true or without;t its being accompanied by any gift. (M, TA.) b2: Also The cry of a boy, or child. (K, TA: but not in the CK.) b3: And, accord. to IAar, A vehement cry or sound. (TA.) b4: And The cries of beasts of prey. (S, TA.) A poet says, لِلسِّبَاعِ حَوْلَهُ رَزَمَهْ تَرَكُوا عَمْرَانَ مُنْجَدِلاً

[They left 'Amrán prostrate upon the ground; there being cries of the beasts of prey around him]. (IB, TA.) رَزَامٌ: see رُزَمٌ.

رِزَامٌ A man strong and stubborn. (K.) رُزَامٌ, [a mistranscription, app. for ↓ رَزَّامٌ, for it must be with teshdeed to the ز, as is shown by an ex. in a copy of the S, consisting of two verses, of which the former here follows,] as an epithet applied to a man, means Stubborn, behaving with forced hardness or hardiness: it occurs, accord. as some relate it, in the saying of a rájiz, [so in the S and TA, but correctly, a poet using the sixth species of the metre termed السَّرِيع,] which others relate thus: ↓ أَيَا بَنِى عَبْدِ مَنَافِ الرُّزَّامْ

أَنْتُمْ حُمَاةٌ وَأَبُوكُمُ حَامٌ [O sons of 'Abd-Menáf, the firm, or steadfast, upon the ground, (accord. to this reading; but accord. to the reading that seems to be رَزَّامْ, the stubborn, &c., as a sing., referring to 'AbdMenáf himself;) ye are defenders, and your father was a defender, حَامْ being for حَامٍ]: رُزَّام being pl. of رَازِمٌ. (So in one of my two copies of the S: in the other copy omitted.) رَزِيمٌ A roaring, or growling: a poet says, لِأُسُوِدهِنَّ عَلَى الطَّرِيقِ رَزِيمُ [There is, or was, a roaring, or growling, of their lions on the road]. (S.) رَزَامَةٌ: see رُزَمٌ.

الرِّزَامِيَّةُ A sect who said that the office of Imám, after 'Alee, belonged to Mohammad Ibn-El-Hanafeeyeh, and then to his son 'Abd-Allah, and who accounted lawful those things that are [esteemed by the orthodox] forbidden: (KT:) or a sect of the extravagant zealots of the class of innovators, of the schismatics, or followers of 'Alee, who say that the office of Imám belonged to Aboo-Muslim El-Khurásánee, after El-Man- soor, and some of whom arrogated to themselves divinity, one of them being El-Mukanna', who made the moon to appear to them in Nakhshab, and of whose persuasion there is in this day a party in Má-wará-en-Nahr. (TA.) رَزَّامٌ: see رِزَامٌ. b2: [الرَّزَّامُ, as an epithet applied to the lion, The roaring. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

رَازِمٌ A camel remaining fixed upon the ground, (S, TA,) unable to rise, (Lh, S, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (S, K, TA) arising from hunger or disease: (TA:) and in like manner applied to a man, &c.: (Lh, TA:) and also, [without ة,] applied to a she-camel, meaning standing still, or stopping from journeying, in consequence of fatigue and emaciation, and motionless: (S:) pl. رَزْمَى and رِزَامٌ, [accord. to Freytag رُزَمٌ,] applied to camels. (TA.) b2: See also مَرْزِمٌ. b3: Also, applied to winter, Cold. (TA.) مُرْزِمٌ A prey. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

مُرْزِمٌ: see رُزَمٌ, in two places.

المِرْزَمُ is a name of The right star [app. γ, i. e. Bellatrix,] in the left arm of الجَبَّار [or Orion]. (Kzw. [Golius says, as on the authority of Kzw, that it is “ a star in the right shoulder of Orion: ”

but Kzw says that this star (which is a of Orion) is called مَنْكِبُ الجَوْزَآءِ and يَدُ الجَوْزَآءِ; and then he mentions that in the left arm, as being called المرزم: whence it seems that Golius was misled by the omission of some words in a copy of the work of Kzw.]) And المِرْزَمَانِ, (S, K,) also called مِرْزَمَا الشِّعْرَيَيْنِ, (S,) is the name of Two stars [of which one is commonly known as B of Canis Major, and the other is app. B of Canis Minor, though Golius says, on the authority of Ulugh Beg, that the former is in the right hind leg of Canis Major,] with the شِعْرَيَانِ [by which latter appellation are meant Sirius and Procyon], (K,) or one of which is in [or by] الشِّعْرَى [commonly so called, i. e. Sirius,] and the other is in الذِّرَاع [by which is meant الذِّرَاع المَقْبُوضَة, i. e. the asterism consisting of a and B of Canis Minor]; (S;) or one of them is الذراع المقبوضة [mentioned above and the other is الشِّعْرَى (q. v.) commonly so called]: thus says Ibn-Kunáseh: both are of the stars of rain: and sometimes the sing. appellation (المِرْزَمُ) is used [app. as applied to Sirius, or to Bellatrix, or perhaps to B of Canis Minor]. (TA.) نَوْءُ المِرْزَمِ [means The auroral setting of some one of the stars above mentioned; for it] is so termed because of its intense cold. (TA. See 1.) السَّمَاكُ المِرْزَمُ is another name for السِّمَاكُ الرَّامِحُ [The star Arcturus]. (Az and TA in art. رمح. [This star neither sets nor rises aurorally in the cold season, nor is it one of the Mansions of the Moon; but it rises aurorally during “ the first of the rains,” the autumnal rain, called الوَسْمِىّ.]) b2: أُمُّ مِرْزَمٍ (tropical:) The north wind: (S, K, TA:) or the cold north wind: (Skr, on a verse of Sakhr-el-Gheí:) from رَزَامَةُ النَّاقَةِ meaning “ the [gentle] yearning cry of the she-camel: ” (TA:) or it signifies, (ISd, TA,) or signifies also, (K,) the wind: (ISd, K, TA:) thus expl. by ISd without any restriction. (TA.) مُرَزِّمٌ That has cast, or laid, himself upon the around, and remained fixed, or motionless: or having [or making or uttering] a sound, or cry: and applied to an army, or a military force, agreeably with one or the other of these explanations. (Skr, on a verse of Abu-l-Muthellem.) تَرَكْتُهُ بِالمُرْتَزَمِ [I left him in the place where one cleaves to the ground; or] I made him to cleave to the ground. (K.)

سفع

1 سَفَعَتْهُ السَّمُومُ, (S,) or سَفَعَ السَّمُومُ وَجْهَهُ, (K,) and النَّارُ, (S,) and الشَّمْسُ, (TA,) aor. ـَ (K,) inf. n. سَفْعٌ, (TK,) The hot wind, (S, K,) and the fire, (S,) and the sun, (TA,) smote, or burned, (S, K,) him, (S,) or his face, (K,) slightly, (S, K,) so that it altered the colour of the external skin, (S,) and, as some add, blackened it; (TA;) as also ↓ سفّعهُ, (K,) inf. n. تَسْفِيعٌ. (TA.) [It is app. from سُفْعَةٌ signifying “ blackness tinged with redness. ”] b2: [And hence,] سَفَعَهُ, aor. as above, (K,) and so the inf. n., (TA,) He made a mark upon it: and he made a mark upon it with a hot iron, or with fire. (K, * TA.) b3: Also, aor. as above, (L, K,) and so the inf. n., (L,) (assumed tropical:) He slapped (L, K) it, a man's face, (L,) or him, a man, (K,) with his hand. (L.) And (assumed tropical:) He struck it (a man's neck) with his expanded hand: in which sense it is also written with ص. (TA.) And (assumed tropical:) He struck him, or beat him, (K,) with a staff, or stick. (TA.) And (assumed tropical:) He (a bird) slapped it, (S, [in which only the inf. n. is mentioned,] and K,) namely, the object struck by him, (K,) with his wing, (S,) or with his wings. (K: and so [as is implied in the TA] in some copies of the S.) b4: سَفَعَ بِنَاصِيَتهِ, (Lth, S, K,) aor. and inf. n. as above, (TA,) He laid hold upon, or seized, (Lth, S, K,) and dragged, (Lth, K,) his ناصية, (Lth, S, K,) i. e. the fore part of his head (TA) [or his forelock or the hair over his forehead]: or سَفْعٌ signifies the laying hold upon, or seizing, the سُفْعَة of the head, i. e. the black part of its ناصية. (ElMufradát, TA.) You say, سَفَعَ بِنَاصِيَةِ الفَرَسِ لِيَرْكَبَهُ [He laid hold upon, or seized, the forelock of the horse, to mount him]. (TA.) And سَفَعَ بِرِجْلِهِ He laid hold upon, or seized, and dragged, his foot. (TA.) And سَفَعَ بِيَدِهِ He laid hold upon his hand: (IAar:) or he laid hold upon his hand and raised him: often used in this sense by 'Obeyd-Allah Ibn-Al-Hasan, Kádee of El-Bas- rah. (Sgh.) It is said in the Kur [xcvi. 15], لَنَسْفَعًا بِالنَّاصِيَةِ; (S, K, &c.;) [or لَنَسْفَعَا; (see أَلِفُ النُّونِ الخَفِيفَةِ in art. ا;)] the Arabs [sometimes] substituting ا for the quiescent ن [in a case of this kind]; (Sgh;) i. e. We will assuredly take by the ناصية (Az, S, TA) to the fire [of hell]: (Az, TA:) or we will assuredly lay hold upon his ناصية and drag him thereby with violence to the fire: (Bd:) or we will assuredly drag him thereby to the fire: (O, K:) or we will assuredly blacken his face; the ناصية being put for the face because it is the fore part thereof: (Fr, Az, K:) or we will assuredly mark him with the mark of the people of the fire, (O, K,) making his face black, and his eyes blue: (O:) or we will assuredly abase him: or, render him despicable: (O, K:) or we will assuredly abase him and make him to stand: so in the L and other lexicons; for these, instead of أولَنُقْمِئَنَّهُ in the O and K, have وَلَنُقِيمَنَّهُ, and this is shown to be the right reading by the last explanation in the sentence next preceding. (TA.) A2: سَفِعَ, aor. ـَ inf. n. سَفَعٌ, It (a thing) was, or became, of the colour termed سُفْعَة, i. e. black tinged, or intermixed, with red. (Msb.) 2 سَفَّعَ see 1; first sentence.3 سافعهُ, inf. n. مُسَافَعَةٌ, (S, TA,) (tropical:) He slapped him, being slapped by him: he struck him, or beat him, being struck, or beaten, by him: and he fought with him; namely his adversary: (TA:) [or he charged upon, or assaulted, or attacked, him, the latter doing the same; for] مُسَافَعَةٌ is like مُطَارَدَةٌ. (S.) b2: (assumed tropical:) He embraced him, being embraced by him. (TA.) 5 تسفّع He warmed himself, (K, TA,) بِالنَّارِ with the fire. (TA.) 8 اُسْتُفِعَ لَوْنُهُ His colour became altered by reason of fear, or the like, (K, TA,) as, for instance, disease. (TA.) b2: [اِسْتَفَعَ He, or it, became swollen, or affected with a tumour; for]

اِسْتِفَاعٌ is like تَهَبُّجٌ, (K, TA,) with ب before the ج. (TA: [in the CK تَهَيُّج.]) A2: اِسْتَفَعَ [from سَفْعٌ] He (a man) put on, or clad himself with, his garment: and اِسْتَفَعَتْ She (a woman) put on her garments. (TA.) سَفْعٌ مِنَ النَّارِ A mark, from fire, altering the colour of a man. (TA.) A2: سَفْعٌ also signifies A garment of any kind: (K:) but mostly such as is dyed: pl. سُفُوعٌ. (TA.) b2: [And hence, perhaps,] The spathe, or spadix, (طَلْع,) of a tree called ظِمْخٌ. (AA, T in art. ظمخ.) سُفْعٌ: see أَسْفَعُ, of which it is pl., though sometimes used as a subst.

سَفَعٌ: see سُفْعَةٌ.

سَفْعَةٌ (assumed tropical:) A stroke from a devil: (TA:) or a touch of madness or diabolical possession, in a person, as though a devil had laid hold upon his نَاصِيَة: (S, TA:) [see سَفَعَ بَنَاصِيَتِهِ:] or a stroke with the evil eye: (TA:) or a stroke of an [evil] eye by which one is affected from the jinn's looking at him; as also نَظْرَةٌ: (T in art. نظر:) or an evil eye. (K, TA: [in the CK, for سَفْعَةٌأىْ عَيْنٌ, is put سَفْعَةٌ أَوْ عَيْنٌ.]) One says, بَهِ سَفْعَةٌ In him is a touch of madness, &c. (S.) and أَصَابَتْهُ سَفْعَةٌ An evil eye smote him. (K, TA.) سُفْعَةٌ Blackness tinged, or intermixed, with redness: (Lth, S, Msb, K:) or blackness that is not much: or blackness with another colour: or blackness with blueness; or, with yellowness; accord. to the Towsheeh: but Lth says that, as meaning a colour, it has the first of all these meanings only: (TA:) or [simply] blackness. (Mgh.) In the face, it is A blackness in the cheeks of a wan, or haggard, woman: (S:) and ↓ سَفَعٌ [which is properly the inf. n. of سَفِعَ, q. v.,] a blackness tinged with redness in the cheeks of a wan, or haggard, woman, (O, K,) and of a sheep, or goat. (O.) One says also, أَرَىفِى وَجْهِهِ سُفْعَةً

مِنْ غَضَبٍ (tropical:) I see in his face a change to blackness in consequence of anger. (TA.) The سُفْعَة of the head is The blackness of its نَاصِيَة [i. e. fore part, or forelock, or hair over the forehead]. (El-Mufradát, TA.) And سُفَعٌ [which is the pl.] signifies Black spots, or specks, on the face of a bull. (TA.) b2: Also A spot of ground, in the traces of a house, differing, in its blackness, from the rest of the colour of the ground: (S, TA:) [i. e. a black, or dark, patch of ground where a house has stood:] or dung of beasts, (K, TA,) or sand, (TA,) or ashes, or sweepings commingled and compacted together, in the traces left by the inhabitants of a house, differing in colour from the ground [around]; (K, TA;) so says Lth. (TA.) سَافِعٌ [act. part. n. of سَفَعَ,] A man laying hold upon, or seizing, the نَاصِيَة [or forelock] of his horse [to mount him]. (S, * and Ham p. 7.) A2: سَوَافِعُ [pl. of سَافِعَةٌ,] Burning blasts of the [wind called] سَمُوم. (S, K.) أًسْفَعُ Of a black colour tinged, or intermixed, with redness: (S, Msb:) or black: (Mgh:) applied to a man: (S:) fem سَفْعَآءُ: (Mgh, Msb:) and سُفْعٌ [is the pl., and] signifies blacks inclining to redness. (K.) Applied to an ostrich, i. q. أَرْبَدُ [which is variously explained, as signifying Of a colour inclining to blackness, or of the colour of dust, &c.]. (TA.) And the fem., applied to a ewe, Having black cheeks, the rest of her being white. (TA.) The masc. also signifies A wild bull: (K:) or, applied to a wild bull, it signifies having in his cheeks a blackness inclining a little to redness. (TA.) And The hawk; (K;) because it has spots of black: (Er-Rághib:) all hawks are سُفْعٌ: (S:) and the fem., A pigeon (حَمَامَةٌ); because of the سُفْعَة upon its neck: (S:) or, applied to a pigeon, it signifies of which the سُفْعَة is upon its neck, (K, TA,) exclusively of the head, (TA,) in the part on each side of the neck above the ring. (K, * TA.) It is also a name for Sheep, or goats; used when they are called to be milked: (K:) so in the O: but in some copies, and in the TS, for the she-goat: (TA:) thus in the phrase, أَشْلِ إِلَيْكَ الأَسْفَعَ [Call thou to thee the sheep, or goats, or the she-goat, to be milked]: (O, TS, K:) mentioned by Ibn-'Abbád. (TA.) b2: Applied to a garment, or piece of cloth, Black. (K.) b3: ↓ The pl. is also applied to The أَثَافِىّ, (Lth, S, K,) or three stones upon which the cooking-pot is set up; (TA;) because of their blackness: (Lth, Er-Rághib:) [see حَاضِنٌ:] and a single one thereof is called سَفْعَآءُ: (K:) or an iron أُثْفِيَّة [meaning trivet], (K, TA,) upon which the cooking-pot is set up; and this is said to be the primary application. (TA.) b4: سُفْعٌ also signifies The seeds, or grain, of the colocynth; (Ibn-'Abbád, K;) because of their blackness: (TA:) n. un. with ة. (K.) مُسَفَّعٌ applied to a man clad in armour, Black from the rust of the iron. (TA.) Applied to a bull, Having black spots, or specks, on his face. (TA.) مَسْفُوعٌ A man (I'Ab) smitten by an evil eye. (I 'Ab, K.) b2: مَسْفُوعُ العَيْنِ A man whose eye is sunk, or depressed, in his head. (I 'Ab, K.) b3: [See also مَشْفُوعٌ.]

مُسَافِعٌ (assumed tropical:) Striking, or beating, another, being struck, or beaten, by him. (K.) (assumed tropical:) Charging upon, or assaulting, or attacking, another who is doing the same. (K.) b2: [And hence,] (assumed tropical:) The lion (K, TA) that prostrates his prey. (TA.) b3: (assumed tropical:) Embracing. (K.) b4: (tropical:) I. q. مُسَافِحٌ; (Ibn-'Abbád, K;) i. e. having sexual intercourse without marriage. (TA.)

سلع

1 سَلَعَ رَأْسَهُ, aor. ـَ (S, Msb,) inf. n. سَلْعٌ, (S, TA,) He clave, or split, his head, [i. e., the skin thereof, (see سَلْعَةٌ,)] (S, Msb, TA,) by striking it, with a staff, or stick. (TA.) A2: سَلِعَتْ, قَدَمَهُ, (S, K, *) aor. ـَ inf. n. سَلَعٌ, (S, K,) His foot became chapped, or cracked, (S, K,) in its upper part and in its under, like زَلِعَتْ. (S, TA.) [See also 5.] b2: سَلَعَ جِلْدُهُ بِالنَّارِ, [so in the L and TA, app. a mistranscription for سَلِعَ,] inf. n. سَلَعٌ, His skin became burned by fire so that the mark thereof was seen upon it. (L, TA.) b3: سَلِعَ, aor. ـَ inf. n. سَلَعٌ, He was, or became, affected with بَرَص [i. e. leprosy, particularly the white, malignant kind thereof]. (IDrd, K.) 2 تَسْلِيعٌ [inf. n. of سَلَّعَ as used in the phrase سلّع البَقَرَ, or ثِيرَانَ الوَحْشِ, (see مُسَلَّعَةٌ,)] signifies a practice which was observed in the Time of Ignorance, when the people were afflicted with drought, or barrenness of the earth; which was The hanging the [kind of tree, or plant, called]

سَلَع, with the [species of swallow-wort called] عُشَر, to wild bulls, and sending them down from the mountains, having kindled fire in the سلع and عشر; seeking thereby to obtain rain: (K, TA:) or the loading the backs of those animals with the fire-wood of the سلع and عشر, then kindling fire therein; seeking to obtain rain by the flame of the fire, which was likened to the gleaming of lightning. (TA.) [See also سَلَعٌ, where a meaning somewhat different from those above is indicated.]) 4 اسلع He (a man, TA) had a [wound in the head, such as is termed] شَجَّة, (K, TA,) i. e., a سَلْعَة: (TA:) or he had a [kind of ulcer in the belly, called] دُبَيْلَة. (TA.) 5 تسلّع عَقِبُهُ His heel became chapped, or cracked. (Sgh, K.) [See also 1; and see 7.]7 انسلع It clave, or split, or slit, in an intrans. sense. (S, K.) [See also 1, and 5.]

سَلْعٌ A chap, or crack, in the human foot: pl. سُلُوعٌ. (S, K.) b2: See also the next paragraph, in two places.

سِلْعٌ A cleft, or fissure, in a mountain, (Lh, IAar, Yaakoob, S, K,) having the form of a crack; (TA;) as also ↓ سَلْعٌ, (S, K,) accord. to some: (S, TA:) pl. [of either] أَسْلَاعٌ (Yaakoob, S, K) and (of the latter, TA) سُلُوعٌ. (K.) A2: Also A like, or fellow; (AA, L, K;) and so ↓ سَلْعٌ: (L, TA:) pl. أَسْلَاعٌ. (IAar, L, K.) Yousay, هٰذَا سِلْعُ هٰذَا This is the like of this. (TA.) And غُلَامَانِ سِلْعَانِ Two boys, or young men, that are fellows, or equals in age: and غِلْمَانٌ أَسْلَاعٌ. (Ibn-'Abbád, K.) And أَعْطَاهُ أَسْلَاعَ إِبِلِهِ He gave him the likes, or fellows, of his camels. (L.) A3: And the pl. أَسْلَاعٌ signifies also The portions of flesh that cling to the نَسَيَانِ [or two sciatic veins] of a mare when she is fat. (Sgh, K.) سَلَعٌ [originally inf. n. of سَلِعَ, q. v.,] Marks left by fire upon the skin. (TA.) A2: A certain kind of bitter tree; (S, K;) which, in the Time of Ignorance, was used in one or the other of the manners described above in the explanations of تَسْلِيعٌ; (K, TA;) or they used, in the case of drought, or barrenness of the earth, to hang somewhat of this tree and of the عُشَر to the tails ذُنَابَى [a sing. used as a pl.]) of [wild] bulls or cows, then to kindle fire therein, and make them to ascend upon the mountain; and thus, they assert, they used to obtain rain: (S, TA:) the author of the K says that J has made a mistake in saying ذنابى, in the above-cited passage; that he should have said أَذْنَاب; but others had made this remark before the author of the K; and 'Abd-El-Kádir Ibn-'Omar El-Baghdádee says that the mistake is to be imputed to these, and not to J, who has only used a sing. in the sense of a pl., like as الدُّبُرَ is used in the Kur [liv. 45], for الأَدْبَارَ: (MF, TA:) AHn cites an Arab of the desert, of the سَرَاة, as saying that the سلع grows near to a tree, and then clings to it, and climbs it, with long, green, leafless shoots, twining upon the branches and interweaving themselves, and having a fruit like bunches of grapes, which is small, and, when ripe, becomes black, and is eaten only by the monkeys, or apes, not by men, nor by the beasts that are left to pasture at their pleasure; and adding, I have not tasted it, but I think that it is bitter; and when it is broken, there flows from it a viscous fluid, clear, and having strings: such is the description of the man of the سراة: (TA:) or it is a certain poisonous plant, (K, TA,) not to be tasted, like زَرْع [here meaning wheat or barley] when it first comes forth, scantily scattered in the ground, and having a small, yellow, prickly leaf, its prickles being downy; it is a herb, or leguminous plant, which spreads itself upon the surface of the ground, like [the plant called] رَاحَةُ الكَلْبِ, having no root, and it is not improbable that the ostrich may feed upon it, notwithstanding its bitterness, for it sometimes feeds upon the colocynth: (Aboo-Ziyád, TA:) or it is a species of aloes: (K:) or a herb, or leguminous plant, (K, TA,) of those termed ذُكُور [that are hard and thick, or thick, and inclining to bitterness, or thick and rough], (TA,) of bad, or nauseous, or disgusting, taste: (K, TA:) so says Aboo-Nasr: (TA:) [Forskål found this name applied in El-Yemen to the sælanthus quadragonus: (Flora Ægypt. Arab., pp. cv. and 33:) and the cacalia sonchifolia: (Ibid., p. cxix.:) and the name of سَع أَبْيَض, or سَلَع البَقَر, to the senecio hadiensis. (Ibid., pp. cxix. and 149.)]

سَلْعَةٌ A wound by which the head is broken, syn. شَجَّةٌ, (S, L, Mgh, Msb, K,) of whatever kind it be; as also ↓ سَلَعَةٌ: or that [only] cleaves the skin: (K:) pl. سَلَعَاتٌ (Msb, K, [in the CK, erroneously, سَلْعَاتٌ,]) and سِلَاعٌ, and quasi-pl. n. [or coll. gen. n.] سَلَعٌ. (K.) b2: See also what next follows.

سِلْعَةٌ [A ganglion;] a thing like the غُدَّة, that comes forth upon the body, or person; (K, * TA;) as also ↓ سَلْعَةٌ, (K,) which is the form of the word now commonly known, (TA,) and ↓ سَلَعَةٌ, (K,) and ↓ سِلَعَةٌ: (Ibn-'Abbád, K:) or an excrescence (S, Mgh, K) of flesh, (Mgh,) that arises in the body, (S, Mgh, K,) or a [kind of spontaneous swelling that comes forth upon the body, such as is termed] خُرَاج, (Msb,) like the غُدَّة, (S, Mgh, Msb, K,) that moves about when moved, (S, Msb, K,) or moves to and fro between the skin and the flesh, (Mgh,) and varies from [the size of] a chick-pea to [that of] a melon; (S, K;) also termed ضَوَاةٌ: (S:) the physicians say that it is a thick tumour, not adhering to the flesh, moving about when moved, having a cyst, or case which encloses it, and capable of increase, because it is extrinsic to the flesh, wherefore the doctors of practical law allow its being cut off, when it is safe to do so: (Msb:) or a خُرَاج [vide suprà] in the neck: (K:) or a غُدَّة in the neck: (Ibn-'Abbád, K:) pl. سِلَعٌ. (Msb.) b2: [Hence,] A thing [i. e. a knob] that comes forth in a tree. (AHn, TA in art. بلط.) b3: [Hence also,] A leech; (K;) because it attaches itself to the body like the غُدَّة: (TA:) pl. سِلَعٌ. (K.) A2: A commodity; an article of merchandise; (S, * Mgh, * Msb, K; *) a thing with which one trafficks: (K:) pl. سِلَعٌ. (Msb, K.) سَلَعَةٌ: see سَلْعَةٌ: b2: and سِلْعَةٌ.

سِلَعَةٌ: see سِلْعَةٌ.

سَلِيعَةٌ Nature, or disposition: so in the phrase إِنَّهُ لَكَرِيمُ السَّلِيعَةِ [Verily he is generous in respect of nature, or disposition]. (TA.) [But perhaps this may have originated from a mistranscription for سَلِيقَةٌ.]

سَوْلَعٌ The bitter aloe. (IAar, Sgh, K.) أَسْلَعُ A man having the foot chapped, or cracked: pl. سُلْعٌ. (K.) b2: A man having his skin burned by fire so that the mark thereof is seen upon it. (TA.) b3: A man affected with بَرَص [i. e. leprosy, particularly the white, malignant kind thereof]. (Mgh, K.) b4: And Humpbacked. (TA.) مُسْلِعٌ [A man having a wound in the head, such as is termed سَلْعَة: (see 4; and see also مَسْلُوعٌ:) or] having a [kind of ulcer in the belly, called] دُبَيْلَة. (TA.) مِسْلَعٌ A guide that directs aright: (Lth, K:) so called because he cleaves the desert. (TA.) بَيْقُورٌ مُسَلَّعَةٌ A number of [wild] bulls or cows having some firewood of the سَلَع hung to their tails, [with عُشَر, and then set on fire,] (S, * TA,) or having their backs laden therewith. (TA.) [See 2, and see also سَلَعٌ.]

مَسْلُوعٌ A man having [the skin of] his head cleft, or split; (Msb;) a man having [a سَلْعَة, i. e.] a شَجَّة; as also ↓ مُنْسَلِعٌ. (TA.) [See also مُسْلِعٌ.] b2: Having a سِلْعَة, i. e. [ganglion, or] thing like the غُدَّة, &c. (K.) b3: مَسْلُوعَةٌ The main part, or middle, of a road; the part of a road along which one travels; syn. مَحَجَّةٌ: (Ibn-'Abbád, L, K:) because it is cleft, or furrowed. (L.) مُنْسَلِعٌ: see مَسْلُوعٌ.

سحف

1 سَحَفَهُ, (S, K, TA,) aor. ـَ (K, TA,) inf. n. سَحْفٌ, (S, TA,) He pared it, or peeled it, off; (S, K, TA;) namely, a thing; (TA;) and [particularly] the fat from the back (S, K) of the sheep or goat, (S, TA,) not of the she-camel, as is indicated by the context in the K, (TA,) by reason of its abundance, after which he roasted it, (S, TA,) i. e., accord. to the S, the fat, but correctly the sheep or goat: (TA:) so says ISK. (S, TA.) b2: And سَحَفَهُ, (Lth, TA,) inf. n. as above, (Lth, K, TA,) He removed it, or stripped it off, namely, hair from skin, so that none of it remained. (Lth, K, TA.) b3: Hence, (TA,) سَحَفَتِ الإِبِلُ (tropical:) The camels ate what they would. (K, TA.) b4: And سَحَفَتِ الرِّيحُ السَّحَابَ (assumed tropical:) The wind removed the clouds; (Lth, K;)as also

↓ أَسْحَفَتْهُ, (Zj, K, TA: in the CK اسْتَحَفَّتُهُ.) b5: سَحَفَ رَأْسَهُ, (S, K,) inf. n. as above, (TA,) He shaved his head (S, K, TA) so as to remove the hair utterly. (TA.) b6: سَحَفَ الشَّىْءَ, and النَّخْلَةَ وَغَيْرَهَا, (K,) aor. and inf. n. as above, (TA,) He burned the thing, and the palm-tree &c.; (K, TA;) in the case of the palm-tree, by kindling fire at the stumps of the branches, being unable to strip them off. (Aboo-Nasr, TA.) b7: and سَحَفَهُ He (i. e. God) caused him to be affected with سُحَاف, i. e. consumption, or ulceration of the lungs. (TA.) 4 اسحف He sold the fat termed سَحْفَة. (K.) A2: See also 1.

سَحْفٌ Fat, as a subst.: pl. سِحَافٌ. (TA.) An Arab of the desert said, أَتَوْنَا بِصِحَافٍ فِيهَا لِحَامٌ وَسِحَافٌ They brought us bowls in which were sorts of flesh-meat and of fat. (IAar K, * TA.) سَحْفَةٌ A piece, or portion, of fat; in a general sense: (TA:) or the portion of fat that is upon the back, (S, K, TA,) sticking to the skin, in the part between the two shoulder-blades, extending to the haunches: so says ISk: (S, TA:) or that is upon the two sides and the back: and it is never but from fatness: accord. to IKh, it is in all beasts except the camel: ISd says that, accord. to some, it is in the camel [also]. (TA.) b2: and [the dual] سَحْفَتَانِ The two sides of the tuft of hair that is between the lower lip and the chin: (Aboo-Sa'eed, K:) pl. سَحَفَاتٌ. (TA.) A2: See also سَحِيفٌ.

A3: [Freytag makes it to be also syn. with مَسْحَفٌ, as on the authority of the K, in which I do not find it in this sense.]

سُحَفَةٌ: see what next follows.

سُحَفْنِيَةٌ (in which the ن is augmentative, TA) A man having the head shaven; (IB, K, TA;) as also ↓ سُحَفَةٌ. (IB, TA.) b2: And with the article ال, What one has shaven off: thus it is sometimes a subst.; and sometimes, [i. e. in the former sense,] an epithet. (IB, TA.) A2: Also A certain beast, or creeping thing: (Seer, TA:) [SM says,] I think it is the سُلَحْفِيَة [or tortoise]. (TA.) سُحَافٌ Consumption; or ulceration of the lungs; syn. سِلٌّ. (S, K.) سَحُوفٌ A bucket (دَلْو) that takes, and bears away, the water that is in a well. (Seer, K.) A2: Also, applied to a she-camel, Of which the fat has gone away. (ISd, TA.) b2: And, applied to a sheep or goat, or to a ewe or she-goat, (شَاة,) Having a portion of fat such as is termed سَحْفَة, or two such portions of fat; as also ↓ أُسْحُوفٌ: (TA:) or, so applied, (S,) and applied to a she-camel, (S, K,) and to a he-camel, (K,) having abundance of سَحَائِف, (S, * K, TA,) pl. of سَحِيفَةٌ [q. v.]; or having abundance of the fat termed سَحْفَة. (TA.) b3: Also A she-camel long in the teats. (IDrd, K.) b4: And A she-camel narrow in the orifices of the teats. (IDrd, K.) b5: and A she-camel that drags her feet, or the extremities of her feet, upon the ground, in going along; (K, TA;) so say some; i. e., by reason of fatigue: a dial. var. of زَحُوفٌ. (TA.) b6: And A sheep, or ewe, thin in the wool of the belly. (K.) b7: In the K, three other meanings are erroneously assigned to this word; one of them belonging to سَحِيفَةٌ, and each of the others to سَحِيفٌ. (TA.) سَحِيفٌ, (ISk, S, Sgh, TA,) accord. to the context in the K سَحُوفٌ, which is wrong, in this and the next sense, (TA,) The sound of the mill when one grinds. (ISk, S, Sgh, K *) And The sound of the streaming of milk from the udder; (O, K, * TA;) as also ↓ سَحْفَةٌ. (K, * TA.) سَحِيفَةٌ The fat called سَحْفَةٌ that one has pared off from the back of a sheep or goat. (ISk, S.) b2: And sing. of سَحَائِفُ, (Lth, TA,) which signifirs The layers of fat between the layers [of flesh] of the flanks: and similar wide portions of fat that are seen adhering to the skin. (Lth, K, TA.) b3: Also A rain (مَطْرَةٌ) that sweeps away that along which it passes: (S, O, L, TA:) in the K, by the omission of كَسَفِينَةٍ, this meaning is erroneously assigned to سَحُوفٌ: accord. to As, a sharp rain, that sweeps away everything: and سَحِيقَةٌ, with ق, a vehement rain, consisting of large drops, but of little width: pls. سَحَائِفُ and سَحَائِقُ. (TA.) أُسْحُوفٌ: see سَحُوفٌ. b2: أُسْحُوفُ الأَحَالِيلِ, (K,) mentioned by ISh, on the authority of Aboo-Aslam, (TA,) and إِسْحَوْفُ الاحاليل, (K,) thus accord. to Sb, (TA,) A she-camel wide in the orifices of the teats: (Aboo-Aslam, K:) or having much milk, the streaming of which causes a sound to be heard. (Aboo-Málik, K, * TA.) مَسْحَفٌ The mark, or track, of a serpent, upon the ground; (Ibn-'Abbád, K;) as also مَزْحَفٌ. (TA.) أَرْضٌ مُسْحَفَةٌ, with fet-h [to the ح, or perhaps to the م and ح], A land of which the herbage is thin [or scanty]: mentioned in the K in art. سخف, as being [written مُسْخِفَةٌ,] like مَحْسِنَةٌ. (TA.) مِسْحَفَةٌ A thing with which flesh, or flesh-meat, is pared. (Ibn-'Abbád, K.) مَسْحُوفٌ A man affected with سُحَاف, i. e. consumption, or ulceration of the lungs; (S;) syn. مَسْلُولٌ. (K.)

سوق

1 سَاقَ المَاشِيَةَ, (S, K,) or النَّعَمَ, (Mgh,) or الدَّابَّةَ, (Msb,) aor. ـُ (S, Mgh, Msb,) inf. n. سَوْقٌ (S, Mgh, Msb, K) and سِيَاقٌ, (S, [so in both of my copies, but it is said in the JK that this latter is used in relation to death, and such is generally the case,]) or سَيَاقٌ, like سَحَابٌ, (TA, [but this I have not found elsewhere, and I doubt its correctness,]) and سِيَاقَةٌ and مَسَاقٌ, (O, K, TA,) He drove the cattle [or the beast]; he urged the cattle [or the beast] to go; (Mgh;) and ↓ استاقها signifies the same, (S, K,) as also ↓ اساقها, and ↓ سوّقها; (TA;) or تَسْوِيقٌ, the inf. n. [or this last], signifies the driving well: (KL:) [and accord. to Freytag, ↓ استساق, followed by an accus., signifies the same as سَاقَ as expl. above; but for this he names no authority.] Hence, in the Kur [lxxv. 30], إِلَى رَبِّكَ يَوْمَئِذٍ المَسَاقُ (TA) i. e. To thy Lord, and his judgment, on that day, shall be the driving. (Bd, Jel.) And the saying, in a trad., لَاتَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ رَجُلٌ مِنْ قَحْطَانَ يَسُوقُ النَّاسَ بِعَصًاهُ [properly rendered The resurrection, or the hour thereof, shall not come to pass until a man come forth from the tribe of Kahtán driving the people with his staff], allusive to his having the mastery over them, and their obeying him; the staff being mentioned only to indicate his tyrannical and rough treatment of them. (TA.) [And hence the saying, ساق عَلَىَّ فُلَانًا (assumed tropical:) He urged such a one to intercede for him with me.] b2: [Hence also,] سَاقَهُ القَدَرُ إِلَى مَا قُدِّرَ لَهُ (assumed tropical:) [Destiny drove him, or impelled him, to that which was destined for him]. (TA.) [And in like manner one says of desire, &c.] b3: And ساق إِلَى

المَرْأَةِ مَهْرَهَا, (K,) or صَدَاقَهَا, (S, Msb,) inf. n. سِيَاقٌ; (TA;) and ↓ اساقهُ; (Msb, K;) (tropical:) He sent to the woman her dowry; (K, TA;) or conveyed it, or caused it to be conveyed, to her; (Msb;) though consisting of dirhems or deenárs; because the dowry, with the Arabs, originally consisted of camels, which are driven. (TA.) And hence, مَاسُقْتَ إِلَيْهَا, meaning (assumed tropical:) What didst thou give her as her dowry? occurring in a trad.; or, as some related it, مَا سُقْتَ مِنْهَا, i. e. What didst thou give for her, or in exchange for her? (TA.) and ساق إِلَيْهِ الشَّىْءَ (assumed tropical:) [He made, or caused, the thing to go, pass, or be conveyed or transmitted, to him; he sent to him the thing]. (M and K in art. اتى.) And ساق إِلَيْهِ خَيْرًا (tropical:) [He caused good, or good fortune, to betide him]. (TA.) and ساق لِأَرْضِهِ أَتِيًّا (assumed tropical:) [He made a rivulet, or a channel for water, to run to his land], (M in art. اتى.) b4: [Hence likewise,] سَاقَتِ الرِّيحُ السَّحَابَ (tropical:) [The wind drove along the clouds]. (S, * TA.) b5: [And ساق الحَدِيثَ, inf. n. سِيَاقٌ and سَوْقٌ and مَسَاقٌ, (tropical:) He carried on the narrative, or discourse.] You say, فُلَانٌ يَسُوقُ الحَدِيثَ أَحْسَنَ سِيَاقٍ (tropical:) [Such a one carries on the narrative, or discourse, in the best manner of doing so]. (Mgh, TA.) and إِلَيْكَ يُسَاقُ الحَدِيثُ (tropical:) [To thee as its object the narrative, or discourse, is carried on]. (TA.) And كَلَامٌ مَسَاقُهُ إِلَى كَذَا (tropical:) [Speech whereof the carrying-on is pointed to such a thing]. (TA.) And جِئْتُكَ بِالحَدِيثِ عَلَى سَوْقِهِ (tropical:) [I uttered to thee the narrative, or discourse, after the proper manner of the carrying-on thereof]. (TA.) [In like manner also one says,] ساق الأُمُورَ أَحْسَنَ مَسَاقٍ (assumed tropical:) [He carried on, or prosecuted, affairs, or the affairs, in the best manner of doing so]. (A in art. حوذ.) b6: سَوْقُ المَعْلُومِ مَسَاقَ غَيْرِهِ [from ساق الحَدِيثَ expl. above] means (assumed tropical:) The asking respecting that which one knows in the manner of one's asking respecting that which he knows not: a mode of speech implying hyperbole: as when one says, أَوَجْهُكَ هٰذَا أَمْ بَدْرٌ [Is this thy face or a full moon?]. (Kull p. 211.) b7: ساق said of a sick man, (K,) and ساق نَفْسَهُ, [app. thus originally,] (Ks, Msb, TA,) and ساق بِنَفْسِهِ, (TA,) aor. ـُ (Ks, S, O, Msb, TA,) inf. n. سِيَاقٌ, (S, O, Msb, K,) originally سِوَاقٌ, (TA,) and سَوْقٌ (O, K) and سُؤُوقٌ, (TA,) (tropical:) He cast forth, or vomited, his soul; (Ks, TA;) he gave up his spirit; or was at the point of death, in the agony of death, or at the point of having his soul drawn forth; (S, O, Msb, TA;) or he began to give up his spirit, or to have his soul drawn forth. (K.) You say, رَأَيْتُ فُلَانًا يَسُوقُ (tropical:) I saw such a one giving up his spirit at death. (S, O, TA.) And رَأَيْتُ فُلَانًا بِالسَّوْقِ [or فِى السِّيَاقِ, as in the Msb,] (tropical:) I saw such a one in the act [or agony] of death; and يُسَاقُ [having his soul expelled], inf. n. سَوْقٌ: and إِنَّ نَفْسَهُ لَتُسَاقُ (tropical:) [Verily his soul is being expelled]. (ISh, TA.) A2: سَاقَهُ, (K,) first Pers\. سُقْتُهُ, (S,) aor. as above, inf. n. سَوْقٌ, (TA,) also signifies He hit, or hurt, his (another man's, S) سَاق [or shank]. (S, K.) 2 سوّق, inf. n. تَسْوِيقٌ: see 1, first sentence. b2: سوّق فُلَانًا أَمْرَهُ (assumed tropical:) He made such a one to have the ruling, or ordering, of his affair, or case. (Ibn-'Abbád, K.) b3: See also 5.

A2: Said of a plant, (TA,) or of a tree, (K,) more properly of the former, (TA,) (assumed tropical:) It had a سَاق [i. e. stem, stock, or trunk]. (K, TA.) 3 ساوقهُ He vied, or competed, with him, in driving: (K: [in the CK, for فى السَّوْقِ, is put فى السُّوْقِ:]) or he vied, or competed, with him to decide which of them twain was the stronger; from the phrase قَامَتِ الحَرْبُ عَلَى سَاقٍ. (S.) [Hence,] one says بَعِيرٌ يُسَاوِقُ الصَّيْدَ (tropical:) [A camel that vies with the animals of the chase in driving on, or in strength]. (JK, Ibn-'Abbád, O, K, TA.) b2: مُسَاوَقَةٌ is also syn. with مُتَابَعَةٌ [app. as meaning (assumed tropical:) The making to be consecutive, or successive, for it is added], as though driving on one another, or as though one portion were driving on another. (TA. [See 6, its quasi-pass.].) b3: [Freytag also assigns to ساوق the meaning of He, or it, followed (secutus fuit), as on the authority of the Hamáseh; but without pointing out the page; and it is not in his index of words explained therein.]4 أَسْوَقَ see 1, in two places. b2: أَسَقْتُهُ إِبِلًا I made him to drive camels: (K:) or I gave to him camels, to drive them: (S, TA:) or (tropical:) I made him to posses camels. (TA.) 5 تسوّق القَوْمُ The people, or party, [trafficked in the سُوق, or market; or] sold and bought: (S, TA:) the vulgar say ↓ سَوَّقُوا. (TA.) 6 تساوقت الإِبِلُ (tropical:) The camels followed one another; (Az, O, Msb, K, TA;) and in like manner one says تَقَاوَدَت; (O, K, * TA;) as though, by reason of their weakness and leanness, some of them held back from others. (TA.) and تساوقت الغَنَمُ (tropical:) The sheep, or goats, pressed, one upon another, (K,) or followed one another, (O,) in going along, (O, K,) as though driving on one another. (O.) [See also 7.] b2: The lawyers say, تساوقت الخِطْبَتَانِ, meaning (tropical:) [The two demandings of a woman in marriage] were simultaneous: but [Fei says] I have not found it in the books of lexicology in this sense. (Msb.) 7 انساقت المَاشِيَةُ The cattle went, or went along, being driven; [or as though driven; or drove along;] quasi-pass. of سَاقَهَا. (S, TA.) and انساقت الإِبِلُ [has the like signification: or means] (assumed tropical:) The camels became consecutive. (TA. [See also 6.]) 8 إِسْتَوَقَ see 1, first sentence.10 إِسْتَسْوَقَ see 1, first sentence.

سَاقٌ The shank; i. e. the part between the knee and the foot of a human being; (Msb;) or the part between the ankle and the knee (K, TA) of a human being; (TA;) the ساق of the human foot: (S, TA:) and [the part properly corresponding thereto, i. e. the thigh commonly so called, and also the arm, of a beast;] the part above the وَظِيف of the horse and mule and ass and camel, and the part above the كُرَاع of the ox-kind and sheep or goat and antelope: (TA:) [it is also sometimes applied to the shank commonly so called, of the hind leg, and, less properly, of the fore leg, of a beast: and to the bone of any of the parts above mentioned: and sometimes, by synecdoche, to the hind leg, and, less properly, to the fore leg also, of a beast: it generally corresponds to ذِرَاعٌ: of a bird, it is the thigh commonly so called: and sometimes the shank commonly so called: and, by synecdoche, the leg:] it is of the fem. gender: (Msb, TA:) and for this reason, (TA,) the dim. is ↓ سُوَيْقَةٌ: (Msb, TA:) the pl. [of mult.] is سُوقٌ (S, Mgh, O, Msb, K) and سِيقَانٌ and [of pauc.] أَسْؤُقٌ, (S, O, K,) the و in this last being with ء in order that it may bear the dammeh. (O, K.) A poet says, لِلْفَتَى عَقْلٌ يَعِيشُ بِهِ حَيْثُ تَهْدِى سَاقَهُ قَدَمُهْ meaning The young man has intelligence whereby he lives when his foot directs aright his shank. (IAar, TA.) And one says of a man when difficulty, or calamity, befalls him, كَشَفَ عَنْ سَاقِهِ [lit. He uncovered his shank; meaning (assumed tropical:) he prepared himself for difficulty]: so says IAmb: and hence, he says, (TA, [in which a similar explanation is cited from ISd also,]) they mention the ساق when they mean to express the difficulty of a case or an event, and to tell of the terror occasioned thereby. (K, TA.) Thus, the saying يَوْمَ يُكْشَفُ عَنْ سَاقٍ, (S, K, TA,) in the Kur [lxviii. 42], (S, TA,) [lit. On a day when a shank shall be uncovered,] means (assumed tropical:) on a day when difficulty, or calamity, shall be disclosed. (I'Ab, Mujáhid, S, K, TA.) It is like the saying, قَامَتِ الحَرْبُ عَلَى سَاقٍ, (S, TA,) which means (assumed tropical:) The war, or battle, became vehement, (Msb in this art. and in art. حرب,) so that safety from destruction was difficult of attainment: (Id. in art. حرب:) and كَشَفَتِ الحَرْبُ عَنْ سَاقٍ, [as also شَمَّرَتْ عَنْ سَاقِهَا,] i. e. (assumed tropical:) The war, or battle, became vehement. (Jel in lxviii. 42.) And in like manner, وَالْتَفَّتِ السَّاقُ بِالسَّاقِ, (K, TA,) in the Kur [lxxv. 29], (TA,) means (assumed tropical:) And the affliction of the present state of existence shall be combined with that of the final state: (K, TA:) or it means when the [one] leg shall be inwrapped with the other leg by means of the grave-clothes. (TA.) One says also, قَامَ القَوْمُ عَلَى سَاقٍ (assumed tropical:) The people or party, became in a state of toil, and trouble, or distress. (TA.) And قَرَعَ لِلْأَمْرِ سَاقَهُ, [originating from one's striking the shin of his camel in order to make him lie down to be mounted; lit. He struck his shank for the affair;] meaning (assumed tropical:) he prepared himself for the thing, or affair; syn. تَشَمَّرَ: (JK:) or he was, or became, light, or active, and he rose, or hastened, to do the thing; or (assumed tropical:) he applied himself vigorously, or diligently, or with energy, to the thing, or affair; i. q. شَمَّرَ لَهُ [q. v.]; (TA;) or تَجَرَّدَ لَهُ. (A and TA in art. قرع [q. v.: see also ظُنْبُوبٌ, in several places].) [It is also said that] أَوْهَتْ بِسَاقٍ means كِدْتُ

أَفْعَلُ [i. e. I nearly, or almost, did what I purposed: but this explanation seems to have been derived only from what here, as in the TA, immediately follows]: Kurt says, describing the wolf, وَلٰكِنِّى رَمَيْتُكَ مِنْ بَعِيدٍ

فَلَمْ أَفْعَلْ وَقَدْ أَوْهَتْ بِسَاقِ [i. e., app., But I shot at thee from afar, and I did not what I purposed, though it (the shot, الرَّمْيَةُ, I suppose, being meant to be understood,) maimed a shank: which virtually means, though I nearly did what I purposed: the poet, I assume, says اوهت بساق for the sake of the measure and rhyme, for أَوْهَتْ سَاقًا: see what is said, in the explanations of the preposition بِ, respecting the phrase وَامْسَحُوا بِرُؤُسِكُمْ]. (TA.) b2: By a secondary application, سَاقٌ signifies (assumed tropical:) [A greave; i. e.] a thing that is worn on the ساق [or shank] of the leg, made of iron or other material. (Mgh.) b3: Also (tropical:) [The stem, stock, or trunk, i. e.] the part between the أَصْل [here meaning root, or foot, (though it is also syn. with ساق in the sense in which the latter is here explained,)] and the place where the branches shoot out; (TA;) or the support; (Msb;) or the جِذْع; (S, K;) of a tree, or shrub: (S, Msb, K, TA:) pl. [of mult.]

سُوقٌ (Msb, TA) and سُوقٌ and سُوُوقٌ and سُؤُوقٌ and [of pauc.] أَسْوُقٌ and أَسْؤُقٌ. (TA.) It is related in a trad. of Mo'áwiyeh, that a man said, I applied to him to decide in a litigation with the son of my brother, and began to overcome him therein; whereupon he said, Thou art like as Aboo-Duwád says, أَنَّى أُتِيحَ لَهُ حِرْبَآءُ تَنْضُبَةٍ

لَا يُرْسِلُ السَّاقَ إِلَّا مُمْسِكًا سَاقَا [Whencesoever, or however, a preparation is made for him, to catch him, he is like a chameleon of a tree of the kind called تَنْضُب, he will not loose the stem thereof unless grasping a stem]: he meant that no plea of his came to nought but he clung to another; likening him to the chameleon, which places itself facing the sun, and ascends half-way up the tree, or shrub, then climbs to the branches when the sun becomes hot, then climbs to a higher branch, and will not loose the former until it grasps the other. (O, TA. *) b4: [Hence, perhaps, as it seems to be indicated in the O,] one says, وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى سَاقٍ, (K, [in the copies of which, however, I find ثَلَاثَ put for ثَلَاثَةَ,]) or عَلَى سَاقٍ وَاحِدٍ, (S,) or وَاحِدَةٍ, (O,) i. e. (tropical:) Such a woman brought forth three sons, one after another, without any girl between them: (S, O, K, TA:) so says ISk: and وُلِدَ لِفُلَانٍ ثَلَاثَةُ

أَوْلَادٍ سَاقًا عَلَى سَاقٍ, i. e. (tropical:) Three children were born to such a one, one after another. (TA.) and بَنَى القَوْمُ بُيُوتَهُمْ عَلَى سَاقٍ وَاحِدٍ (assumed tropical:) [The people, or party, built their houses, or constructed their tents, in one row or series]. (TA.) b5: سَاقٌ also signifies (assumed tropical:) The soul, or self; syn. نَفْسٌ: hence the saying of 'Alee (in the war of the [schismatics called] شُرَاة), لَابُدَّ لِى مِنْ قِتَالِهِمْ وَلَوْ تَلِفَتْ سَاقِى (assumed tropical:) [There is not for me any way of avoiding combating them, though my soul, or self, should perish by my doing so]. (Abu-l-' Abbás, O, TA.) So too in the saying, قَدَحَ فِى سَاقِهِ [as though meaning (tropical:) He cankered his very soul]: (IAar, TA in art. قدح:) [or] he deceived him, and did that which was displeasing to him: (L in that art.:) or (tropical:) he impugned his honour, or reputation; from the action of canker-worms (قَوَادِح) cankering the stem, or trunk, of a shrub, or tree. (A in that art.) A2: سَاقُ حُرٍّ [is said to signify] The male of the قَمَارِىّ [or species of collared turtle-doves of which the female is called قُمْرِيَّةٌ (see قُمْرِىٌّ)]; (S, Msb, K;) i. e. the وَرَشَان: (S, Msb:) the former appellation being given to it as imitative of its cry: (As, K:) it has neither fem. nor pl.: (AHát, TA:) or السَّاقُ is the pigeon; and الحُرُّ, its young one: (Sh, K:) the poet Ibn-Harmeh uses the phrase كَسَاقِ ابْنِ حُرٍّ. (O, TA.) [See more in art. حر.]

سَوْقٌ: see سِيَاقٌ.

سُوقٌ [A market, mart, or fair;] a place in which commerce is carried on; (ISd, Msb, TA;) a place of articles of merchandise: (Mgh, TA:) so called because people drive their commodities thither: (TA:) [in the S unexplained, and in the K only said to be well-known:] of the fem. gender, and masc., (S, Mgh, Msb, K, *) the former in the dial. of the people of El-Hijáz, and the latter in that of Temeem, (S and Msb voce زُقَاقٌ, q. v.,) the former the more chaste, or the making it masc. is a mistake: (Msb:) pl. أَسْوَاقٌ: (TA:) the dim. is ↓ سُوَيْقَةٌ [with ة, confirming the opinion of those who hold سُوقٌ to be only fem.]: also signifying merchandise, syn. تِجَارَةٌ; as in the phrase, جَاءَتْ سُوَيْقَةٌ [Merchandise came]. (TA.) b2: [Hence,] سُوقُ الحَرْبِ (tropical:) The thickest, or most vehement part (حَوْمَة) of the fight; (S, K, TA;) and so الحَرْبِ ↓ سُوقَةُ; i. e. the midst thereof. (TA.) سَوَقٌ Length of the shanks: (S, K:) or beauty thereof: (K:) or it signifies also beauty of the shank. (S.) سَاقَةٌ (tropical:) The rear, or hinder part, of an army: (S, Mgh, K, TA:) pl. of ↓ سَائِقٌ; being those who drive on the army from behind them, and who guard them: (TA:) or as though pl. of سَائِقٌ, like as قَادَةٌ is of قَائِدٌ. (Mgh.) And hence, سَاقَةُ الحَاجِّ (tropical:) [The rear of the company of pilgrims]. (TA.) سُوقَةٌ (assumed tropical:) A subject, and the subjects, of a king; (K, TA;) so called because driven by him; (TA;) contr. of مَلِكٌ; (S, Mgh, Msb;) whether practising traffic or not: (Mgh:) not meaning of the people of the أَسْوَاق [or markets], as the vulgar think; (Msb;) for such are called سُوقِيُّونَ, sing.

سُوقِىٌّ: (Ham p. 534:) it is used alike as sing. and pl. (S, Mgh, Msb, K) and dual (Mgh, Msb) and masc. and fem.: (S, K:) but sometimes it has سُوَقٌ for its pl. (S, K.) A2: سُوقَةُ الطُّرْثُوثِ [in the CK, erroneously, التُّرْثُوثِ] The part of the [plant called] طرثوث that is below the نِكْعَة [or نَكَعَة or نُكَعَة, which is the head from the top to the extent of a finger, or the flower at the head thereof]; (O, K;) sweet and pleasant: so says Ibn-' Abbád: (O:) AHn says [of the طرثوث], it is like the penis of the ass, and there is no part of it more pleasant, nor sweeter, than its سوقة; which is in some instances long; and in some, short. (TA.) A3: See also سُوقٌ, last sentence.

سُوقِىٌّ [Of, or relating to, the سُوق, or market]. Its pl., سُوقِيُّونَ, means The people of the سُوق (Ham p. 534.) b2: [Hence,] أَدِيمٌ سُوقِىٌّ A skin, or hide, prepared, or dressed; in a good state: or not prepared or dressed: it is ascribed to the vulgar: and there is a difference of opinion respecting it: the second [explanation, or meaning,] is that which is commonly known. (TA.) سَوِيقٌ Meal of parched barley (شَعِير), or of [the species thereof, or similar grain, called] سُلْت, likewise parched; and it is also of wheat; but is mostly made of barley (شعير); (MF, TA;) what is made of wheat or of barley; (Msb, TA;) well known: (S, Msb, K, TA:) [it is generally made into a kind of gruel, or thick ptisan, being moistened with water, or clarified butter, or fat of a sheep's tail, &c.; (see لَتَّ;) and is therefore said (in the Msb in art. حسو and in the KT voce أَكْلٌ, &c.,) to be supped, or sipped, not eaten: but it is likewise thus called when dry; and in this state is taken in the palm of the hand and conveyed to the mouth, or licked up: (see حَافّق, and قَمِحَ:) it is also made of other grains beside those mentioned above; and of several mealy fruits; of the fruit of the Theban palm; (see حَتِىٌّ;) and of the carob; (see خَرُّوبٌ;) &c.:] it is also, sometimes, with ص: so says IDrd in the JM: and he adds, I think it to be of the dial. of Benoo-Temeem: it is peculiar to that of Benul-' Ambar: (O, TA:) the n. un. [meaning a portion, or mess, thereof] is with ة: (AAF, TA in art. جش:) and the pl. is أَسْوِقَةٌ. (TA.) b2: and Wine: (AA, K:) also called سَوِيقُ الكَرْمِ. (AA, TA.) سِيَاقٌ [an inf. n. of 1 (q. v.) in several senses. b2: As a subst., properly so termed,] (tropical:) A dowry, or nuptial gift; (K, TA;) as also ↓ سَوْقٌ [which is likewise originally an inf. n.: see 1]. (TA.) b3: [Also, as a subst. properly so termed, (assumed tropical:) The following part of a discourse &c.; opposed to سِبَاقٌ: you say سِبَاقُ الكَلَامِ وَسِيَاقُهُ (assumed tropical:) the preceding and following parts of the discourse; the context, before and after: see, again 1. And (assumed tropical:) The drift, thread, tenour, or scope, of a discourse &c.]

سُوَيْقَةٌ dim. of سَاقٌ, q. v.: (Msb, TA:) A2: and of سُوقٌ, also, q. v. (TA.) سَوَّاقٌ: see سَائِقٌ.

A2: Also A seller, and a maker, of سَوِيق. (Mgh.) سُوَّاقٌ Long in the سَاق [or shank]. (AA, K. [See also أَسْوَقُ.]) b2: And (assumed tropical:) Having a سَاق [or stem]; applied to a plant. (Ibn-Abbád, K.) b3: And (assumed tropical:) The طَلْع [or spadix] of a palm-tree, when it has come forth, and become a span in length. (K.) سَائِقٌ [Driving, or a driver;] the agent of the verb in the phrase سَاقَ المَاشِيَةَ: as also ↓ سَوَّاقٌ (S, K) in an intensive sense [as meaning Driving much or vehemently, or a vehement driver]: (S, TA:) pl. of the former سَاقَةٌ, q. v. (TA.) مَعَهَا سَائِقٌ وَشَهِيدٌ, in the Kur [l. 20], is said to mean Having with it a driver to the place of congregation [for judgment] and a witness to testify against it of its works: (TA:) i. e. an angel driving it, and another angel testifying of its works: or an angel performing both of these offices: or a writer of evil deeds and a writer of good deeds: or its own person, or its consociate [devil], and its members, or its works. (Bd.) سَيِّقٌ, [originally سَيوِْقٌ,] (assumed tropical:) Clouds (سَحَابٌ, Az, As, S, K) driven by the wind, (Az, As, S,) containing no water, (Az, S, K,) or whether containing water or not. (As.) سَيِّقَةٌ, [a subst. formed from the epithet سَيِّقٌ by the affix ة,] originally سَيْوِقَةٌ, (TA,) Beasts (دَوَابّ) driven by the enemy; (S, K;) like وَسِيقَةٌ: so in a verse cited voce جَبَأَ: (S:) or a number of camels, of a tribe, driven away together, or attacked by a troop of horsemen and driven away. (Z, TA.) b2: [Hence,] one says, المَرْءُ سَيِّقَةُ القَدَرِ (assumed tropical:) [Man, or the man, is the impelled of destiny]; i. e. destiny drives him to that which is destined for him, and will not pass him by. (TA.) b3: سَيِّقَةٌ signifies also An animal by means of which [in the O بِهَا for which فِيهَا is erroneously put in the K,] the sportsman conceals himself, and then shoots, or casts, at the wild animals: (O, K:) like قَيِّدَةٌ: (A in art. قود:) said by Th to be a she-camel [used for that purpose]: (TA:) [so called because driven towards the objects of the chase: see دَرِيْئَةٌ:] pl. سَيَائِقُ. (K.) [See also مِسْوَقٌ.]

أَسْوَقُ A man (S, * TA) long in the shanks: (S, K: [see also سُوَّاقٌ:]) or thick in the shanks: (IDrd, TA:) or it signifies, (K,) or signifies also, (S,) beautiful in the shank or shanks, (S, K,) applied to a man: and so سَوْقَآءُ applied to a woman: (S:) Lth explains the latter as meaning a woman having plump shanks, with hair. (TA.) إِسَاقَةٌ (Lth, O, K, in the CK اَسَاقة,) The strap of the horse's strirrup. (Lth, O, K.) بَعِيرٌ مِسْوَقٌ, (JK, O, and TA as from the Tekmileh,) or مُسْوِقٌ, like مُحْسِنٌ, (K, [but this I think to be a mistake,]) means الَّذِى يُسَاوقُ الصَّيْدَ [i. e. (tropical:) A camel that vies with the animals of the chase in driving on, or in strength]; (JK, O, K;) so says Ibn-' Abbád: (O:) accord. to the L, a camel by means of which one conceals himself from the animals of the chase, to circumvent them. (TA. [See also سَيِّقَةٌ, last signification.]) مِسْوَقَةٌ A staff, or stick, with which cattle are driven: pl. مَسَاوِقُ: perhaps post-classical.]

مُنْسَاقٌ i. q. تَابِعٌ [app. as meaning (assumed tropical:) A follower, or servant; as though driven]. (Ibn-' Abbád, O, K.) b2: And (assumed tropical:) A relation; syn. قَرِيبٌ. (Ibn-' Abbád, O, K.) b3: And عَلَمٌ مُنْسَاقٌ (assumed tropical:) A mountain extending along the surface of the earth. (Ibn-' Abbád, O, K *)

سبل

2 سبّلهُ, inf. n. تَسْبِيلٌ, means جَعَلَهُ فِى سَبِيلِ اللّٰهِ [He assigned it, or the profit, or revenue, or usufruct, thereof, to be employed in the way, meaning cause, of God, or of religion; or in the doing of anything, or all, that God has commanded, or of the works whereby one pursues the way that leads to advancement in the favour of God; he dedicated it to pious, or charitable, uses or purposes]; (K, TA;) as though [meaning] he made it a trodden way [whereby to advance] to [the favour of] God. (TA.) Yousay, سبّل ضَيْعَتَهُ, using the verb in this sense [i. e. He assigned the profit, or revenue, or usufruct, of his estate to be employed in the cause of God, or of religion]; (S;) to be given to the wayfarer, and the poor, and the warrior against unbelievers, and others. (TA voce سَبِيلٌ.) and سبّل التَّمَرَةَ He assigned the profit to be employed in the ways of good works (Mgh, Msb) and the various kinds of pious deeds: (Msb:) or he made the profit to be allowable, or free, to those for whose benefit the property itself was made unalienable in perpetuity. (TA. [See an ex. in the first paragraph of art. حبس, relating to some palm-trees which 'Omar desired to give in charity.]) A2: سبّل, [either سَبَّلَ or, سُبِّلَ both app. allowable, (see the part. ns., below,)] He (a man) was, or became, long in the سَبَلَة [q. v.]; as though he had a long سَبَلَة given to him. (TA.) b2: See also 4.4 أَسْبَلَتِ الطَّرِيقُ The road had many passengers following, or succeeding, one another, or going repeatedly to and fro, upon it. (M, K.) A2: اسبل إِزَارَهُ, (S, M, K,) inf. n. إِسْبَالٌ, (TA,) He let loose, let down, or lowered, his waist-wrapper; (S, M, K;) and so السِّتْرَ the veil, or curtain, (Msb,) or he let down, let fall, or made to hang down, the veil, or curtain: (Mgh:) the former act is forbidden in a trad. (TA.) And اسبلت ذَيْلَهَا [She made her skirt to hang down; or to hang down low, so that she dragged it on the ground]; said of a woman. (M.) And اسبل ثَوْبَهُ He dragged his garment [on the ground]; (O;) and ↓ سبّلهُ signifies the same, (O, TA,) inf. n. تَسْبِيلٌ. (TA.) And اسبل ذَنَبَهُ He made his tail to hang down; he hung down his tail; said of a horse. (M.) b2: [Hence,] اسبل المَآءَ (assumed tropical:) He (a man) poured forth the water. (Msb.) and اسبل دَمْعَهُ (M, K, TA) (tropical:) He shed, or let fall, his tears. (K, TA.) A3: The verb is also similarly used intransitively. (TA.) You say, of a part of the beard, اسبل عَلَى الصَّدْرِ [It fell, or hung down, upon the breast]. (Az, O, TA.) b2: and اسبل المَطَرُ (tropical:) The rain let fall a shower, and became dense; as though it let down a curtain: (A, TA: [but accord. to this explanation, the verb is app. trans.; and the phrase, elliptical:]) or the rain fell continuously, or in consecutive showers, and in large drops: and in like manner, الدَّمْعُ the tears. (S, K,) b3: And اسبلت السَّمَآءُ (Az, S, M, K) (assumed tropical:) The sky let fall its rain issuing from the clouds and not as yet having reached the earth: (Az, S, TA:) or [simply] the sky rained. (K.) And اسبلت أَرْوَاقُ العَيْنِ (tropical:) The sides of the eye shed tears. (O, K, * TA, all in art. روق.) b4: And اسبل عَلَيْهِ (tropical:) He poured forth his speech against him abundantly, [or in torrents,] (A, K, * TA,) like as rain pours. (A. TA.) A4: اسبل الزَّرْعُ The seed-produce put forth its سُنْبُل [or ears]; (S;) and so ↓ سَنْبَلَ; (S, Mgh, Msb;) or put forth its سَبَل, (Msb in explanation of the former,) which is syn. with سُنْبُل, (S, M, Msb, K,) or its سَبُولَة: (K in explanation of the former:) [Mtr says,] ↓ تَسَنْبَلَ I have not found. (Mgh.) Q. Q. 1 سَنْبَلَ: see 4, last sentence: A2: and art. سنبل.

Q. Q. 2 تَسَنْبَلَ: see 4, last sentence.

سَبَلٌ A thing that one has let loose, let down, let fall, or made to hang down, and to drag [on the ground]; like as نَشَرٌ signifies “ a thing that one has spread ” &c.: whence the trad., مَنْ جَرَّ سَبَلَهُ مِنَ الخُيَلَآءِ لَا يَنْظُرُ اللّٰهُ يَوْمَ القِيٰمَةِ [He who drags what he has made to hang down of his garment from pride, or self-conceit, God will not look towards him on the day of resurrection]: (O:) or سَبَلٌ means garments made to hang down [so as to drag]; and is pl. of ↓ سَبَلَةٌ; [or rather a coll. gen. n. of which سَبَلَةٌ is the n. un.;] whence جَرَّ سَبَلَتَهُ, (TA,) which means [He dragged his garment; though said to mean,] his garments. (K, TA.) b2: Also (tropical:) Rain: (S, M, K:) or rain issuing from the clouds and not as yet having reached the earth: (Az, S, TA:) or flowing rain: and likewise flowing blood. (Ham p. 359.) b3: [Hence, app., as indicating swiftness,] سَبَلُ is the name of (assumed tropical:) A certain mare, (S, K,) an excellent mare, said by As to have been the mother of أَعْوَجُ, and to have belonged to [the tribe of] Ghanee. (S, TA.) b4: And سَبَلٌ [or سَبَلُ as a fem. proper name] is a name for (assumed tropical:) A ewe, or she-goat: and such is called to be milked by saying سَبَلْ سَبَلْ. (Ibn-'Abbád, TA.) A2: Also i. q. ↓ سُنْبُلٌ, (S, M, Msb, K,) which signifies The ears of corn: (MA: [and in like manner both are expl. in the KL, but as singulars, app. because used as gen. ns.:]) n. un. of the former with ↓ ة, and so of ↓ the latter: and the pl. of ↓ سُنْبُلٌ, which is of the measure فُنْعُلٌ, is سَنَابِلُ: (Msb:) or this is pl. of سُنْبُلَةٌ, (S,) as also سُنْبُلَاتٌ: (Kur xii. 43 and 46:) or سُنْبُلَةٌ [in the CK (erroneously) سُبْلَة] signifies an ear of corn [so I render زَرْعَةٌ (in the CK زُرْعَة)] that is bending, or inclining, as also ↓ سَبُولَةٌ [mentioned in one of my two copies of the S as syn. with سُنْبُلَةٌ but not in the other copy] and ↓ سُبُولَةٌ (M, K) and ↓ سَبَلَةٌ; (K;) or, accord. to Lth, ↓ سَبُولَةٌ signifies an ear (سُنْبُلَة) of millet (ذُرَة), and of rice, and the like, when bending, or inclining: (O, TA:) and some say that سَبَلٌ signifies spreading, or expanding, awn of the سُنْبُل [or ears of corn]; (M, TA;) or the extremities thereof; (TA;) and the pl. is سُبُولٌ; (M;) or سبول is syn. with سُنْبُلٌ, in the dial. of بنو هميان [?]. (TA.) ↓ السُّنْبُلَةُ is also the name of A certain sign of the Zodiac [i. e. Virgo]: (S in the present art., and K in art. سنبل:) [or Spica Virginis;] a star in Virgo; thus called by astrologers; also called السِّمَاكُ الأَعْزَلُ. (Kzw. [See art. سمك.]) الطِّيبِ ↓ سُنْبُلُ is A well-known plant, [spikenard, which is called in the present day السُّنْبُلُ الهِنْدِىُّ,] brought from India. (O. [See also art. سنبل.]) b2: Also sing. of أَسْبَالٌ, which signifies (assumed tropical:) The uppermost parts of a bucket, (O,) or the lips thereof: (S:) or ↓ سَبَلَةٌ is the sing. of أَسْبَالٌ in these senses; and signifies (tropical:) the head of a vessel [like as it signifies the “ ear,” which is the “ head,” of a culm of wheat &c.]. (TA.) Yousay, مَلَأَهَا إِلَى أَسْبَالِهَا (tropical:) He filled it (i. e. the winecup, الكَأْسَ, M, TA, or the bucket, الدَّلْوَ, O) to its edges, (M, K, TA,) and to its lips. (K.) And a poet says, (S,) namely Bá'ith Ibn-Sureym El-Yeshkuree, (TA,) إِذْ أَرْسَلُونِى مَاتِحًا بِدِلَائِهِمْ فَمَلَأْتُهُا عَلَقًا إِلَى أَسْبَالِهَا [When they sent me drawing with their buckets, and I filled them with blood to their brims]: he says, they sent me seeking to execute their blood-revenges, and I slew many: العَلَق meaning “ blood. ” (S, TA. [See also Ham p. 268, where some different readings are mentioned; and it is said that the اسبال may mean the knots that are connected with the cross-pieces of wood of the bucket.]) b3: And (assumed tropical:) A number of spears, few or many. (K. [Perhaps because their heads are likened to the heads of corn.]) A3: Also The nose: (K:) pl. سِبَالٌ: so in the Moheet. (TA.) One says, أَرْغَمَ اللّٰهُ سَبَلَهُ [May God make his nose to cleave to the earth, or dust: or (assumed tropical:) abase, or humble, him]. (TA.) A4: And Garments made of the hards, or hurds, of flax of the coarsest of qualities: and so ↓ سَبَلَةٌ [if one of these words be not a mistranscription for the other]. (TA.) A5: And A certain disease in the eye, [thus رِيحُ السَّبَلِ is expl. in the M,] resembling a film, as though it were the web of a spider, with red veins: (S:) or a film of the eye, from the swelling, or inflation, of its external veins upon the surface of the مُلْتَحِمَة, (K,) which is one of the layers of the eye, (TA,) [namely, the tunica albuginea, or white of the eye, so called in the present day,] and the appearance of a web, or thing woven, between the two, [i. e. between those veins and the white tunic,] like smoke: (K:) or a film covering the eye; as though from إِسْبَالْ meaning the “ letting down ” of a veil, or curtain. (Mgh.) A6: Also A reviling, or vilifying. (K.) One says, بَيْنِى وَ بَيْنَهُ سَبَلٌ Between me and him is a reviling, or vilifying: so in the Moheet. (TA.) سَبِلٌ [is app. a possessive epithet, meaning Having length and flaccidity]. خُصْيَةٌ سَبِلَةٌ means[A scrotum] that is long (M, K, TA) and flaccid. (TA.) سُبْلَةٌ (assumed tropical:) A rain of wide extent. (IAar, O, K.) سَبَلَةٌ: see سَبَلٌ, in five places. b2: Also (assumed tropical:) The شَارِب [or mustache]: (S:) or the دَائِرَة [or small protuberance termed حِثْرِمَة, q. v.,] in the middle of the upper lip: or the hair that is upon [app. meaning of] the شَارِب; (M, K;) whence the saying, طَالَتْ سَبَلَتُكَ فَقُصَّهَا [thy hair of the mustache has become long, therefore clip it]; and it is tropical: (TA:) or the extremity of that hair: (M, K:) or the two mustaches together: (M, K: *) or what is upon the chin, to the extremity of the beard: or the fore part of the beard: (M, K:) or what hangs down, of, or from, the fore part of the beard: (Zj, in his “ Khalk el-Insán: ”) or, accord. to Az, it signifies, with the Arabs, the fore part of the beard, and what hangs down thereof, or therefrom, upon the breast: or, accord. to IDrd, some of them apply it to the extremity of the beard; and some, to the hair of the mustache that hangs down on the beard: in a trad., in which it is said that he [Mohammad] was full in the سَبَلَة, Az says that it means the hairs beneath the lower jaw: accord. to Az, it is what appears, of the fore part of the beard, after [or exclusive of] the hair of the side of each cheek and the عُثْنُون [here app. meaning the portion of the beard next the front of the throat], and what is concealed [thereof]: (TA:) or, accord. to Th, the beard altogether: (M:) the pl. is سِبَالٌ, (S, K,) [to which ة is sometimes added, agreeably with a common license, as appears from an ex. in what follows,] and سَبَلَاتٌ, occurring in the saying, إِنَّهُ لَذُو سَبَلَاتٍ, mentioned by Lh, in which the term سَبَلَة is made to apply to every separate portion [so that the meaning is, Verily he has a سَبَلَة]. (M.) One says, of enemies, هُمْ صُهْبُ السِّبَالِ (assumed tropical:) [They are red, or reddish, in respect of the mustaches, &c.: see art. صهب]. (TA.) and of a man who has come threatening, one says, جَآءَ فُلَانٌ وَ قَدْ نَشَرَ سَبَلَتَهُ (tropical:) [Such a one came having spread out his mustache, &c.]. (K, * TA.) And in a trad. respecting Dhu-th-Thudeiyeh, [see art. ثدى,] it is said, عَلَيْهِ شُعَيْرَاتٌ مِثْلُ سِبَالَةِ السِّنَّوْرِ [app. meaning (assumed tropical:) Having upon him small hairs like the whiskers of the cat]. TA.) b3: سَبَلَةُ البَعِيرِ means (assumed tropical:) The part of the camel, in which he is stabbed, or stuck, in the uppermost part of the breast; (T, M;) called also the تَرِيبَة: (T:) or the fur that flows down upon that part of the camel. (M, K. [In the CK, مَنْخَرِه is erroneously put for مَنْحَرِهِ.]) You say لَتَبَ فِى سَبَلَةِ النَّاقَةِ, meaning (assumed tropical:) He stabbed, or stuck, the she-camel in the part above mentioned: (M in art. لتب: [in the K, in the present art., كَتَبَ is erroneously put, in this phrase, in the place of لَتَبَ:]) Az heard an Arab of the desert say لَتَمَ فِى سَبَلَةِ بَعِيرِهِ, [which means the same as لَتَبَ,] and he supposes the سَبَلَة to be hairs in the part above mentioned. (TA.) You say also, بَعِيرٌ حَسَنُ السَّبَلَةِ, meaning (assumed tropical:) [A camel goodly in respect of] the thinness of his skin (جِلْدِهِ): so in the O and K: but accord. to the T, of his cheek (خَدِّهِ); and this is probably the right explanation. (TA.) سَبَلَانِىٌّ: see أَسْبَلُ.

سَبِيلٌ A way, road, or path; (S, M, Msb, K;) and what is open, or conspicuous, thereof; (M, K;) and Er-Rághib adds, wherein is easiness: (TA:) and ↓ سَبِيلَةٌ signifies the same: (Ibn-'Abbád, K:) the former is masc. and fem.; (S, M, Mgh, Msb, K;) like زُقَاقٌ; (Msb;) made fem. by the people of El-Hijáz, and masc. by Temeem; (Akh, S voce زُقَاقٌ;) but mostly fem.; (IAth, TA;) in the Kur it is made masc. in vii. 143, and fem. in xii. 108: (S, M, TA:) pl. سُبُلٌ, (M, K,) or, accord. to ISk, it has this pl. when masc., and سُبُولٌ, like عُنُوقٌ when fem., (Msb, [but this distinction and the latter pl. are both strange,]) and it has also as a pl. [of pauc.]

أَسْبِلَةٌ. (TA.) In the saying, وَ عَلَى اللّٰهِ قَصْدُ السَّبِيلِ [And upon God it rests to show the right way (see art. قصد)], (M, K,) in the Kur [xvi. 9], (M,) it is used as a gen. n., because it is added, وَ مِنْهَا جَائِرٌ. (M, K.) b2: اِبْنُ السَّبِيلِ means (assumed tropical:) The son of the road; (M, K;) he whom the road has brought, or [as it were] brought forth; (IB;) the wayfarer, or traveller: (Mgh, Msb:) or he who travels much or often: (TA:) or the traveller who is far from his place of abode: (Er-Rághib:) as used in the verse of the Kur, (M, Mgh, Msb,) ix, 60, (M,) it means the person to whom the way has become cut short [so that he is unable to continue his journey]; (M, K;) to which has been added, who desires to return to his country, or town, and finds not what will suffice him: (TA:) or the traveller who is cut off from his property: (Mgh, Msb:) or the person who desires to go to a country, or town, other than his own, for a necessary affair: or, accord. to Ibn-'Arafeh, the guest who has become disabled from proceeding in his journey, his means having failed him: to such should be given as much as will suffice him to his home. (TA.) b3: تَقْطَعُونَ السَّبِيلَ, in the Kur [xxix. 28], means (assumed tropical:) [And ye cut off] the way of offspring [by your unnatural practices]: or and ye oppose yourselves to men in the roads [or road] for the purpose of that which is excessively, or enormously, foul or abominable. (TA.) b4: [سَبِيلُ اللّٰهِ means (assumed tropical:) The way, or cause, of God, or of religion; or the way whereby one seeks approach to God, or advancement in his favour.] It is said in the Kur [ii. 191], وَ أَنْفِقُوا فِى سَبِيلِ اللّٰهِ, meaning (assumed tropical:) And expend ye in warring against unbelievers and the like, and in every good work commanded by God; (M, K;) such being of the ways [that lead] to God: (M:) mostly used in relation to warring against unbelievers and the like. (M, K.) And in the same, iii. 163, الَّذِينَ قُتِلُوا فِى سَبِيلِ اللّٰهِ, meaning [Who have been slain in the cause of God, or of his religion, i. e.,] for the sake of the religion of God. (Jel.) And you say, جَعَلَ ضَيْعَتَهُ فِى سَبِيلِ اللّٰهِ (assumed tropical:) [He made his estate to have its profit, or revenue, or usufruct, employed in the cause of God, or of religion]. (S.) b5: سَبِيلٌ also signifies (assumed tropical:) A means of access; a connexion, or a tie: so in the saying, in the Kur [xxv. 29], يَا لَيْتَنِى اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا (assumed tropical:) [O would that I had obtained, with the Apostle, a means of access to Paradise]: (S, Msb, TA:) thus it has been explained: (TA:) or the meaning is, [O would that I had taken, with the Apostle,] a way to safety: or one way, the way of truth. (Bd.) b6: [Also, in the present day, applied to A public drinking-fountain.]

سَبُولَةٌ and سُبُولَةٌ: see سَبَلٌ, in three places.

سَبِيلَةٌ: see سَبِيلٌ, first sentence.

سَابِلٌ Travelling upon a road: pl. سَوَابِلُ and [coll. gen. n.] ↓ سَابِلَةٌ; (TA:) this last signifies travellers, (S, M, *) or a company of people, (Mgh, K,) following, or succeeding, one another, or going repeatedly to and fro, (S, M, Mgh, K,) upon the roads, (S, Mgh,) or upon the road, (M, K,) for the accomplishment of their wants: it is made fem. as denoting a جَمَاعَة. (Mgh.) b2: Also, ↓ سَابِلَةٌ, (TA in art. شغر,) or سَبِيلٌ سَابِلَةٌ, (M, K, * TA,) A travelled road; (M, K, TA;) a beaten road. (TA in art. شغر.) A2: غَيْثٌ سَابِلٌ (assumed tropical:) Rain falling continuously, or in successive showers, and in large drops, and copiously. (TA.) سَابِلَةٌ: see the next preceding paragraph, in two places.

سُنْبُلٌ and سُنْبُلَةٌ: see سَبَلٌ, in five places: and see also art. سنبل.

سَلْسَبِيلُ the name of A certain fountain in Paradise: determinate; [without tenween;] but occurring at the end of a verse of the Kur [lxxvi. 18], (Akh, S, K,) and being with fet-h, (Akh, S,) ا is added to it, (Akh, S, K,) for the sake of conformity [with the endings of other verses before and after it]. (K.) See also art. سلسبل.

أَسْبَلُ (tropical:) A man long in the سَبَلَة [q. v., here said in the TA to mean the beard, but this is questionable], as also ↓ سَبَلَانِىٌّ and ↓ مُسْبِلٌ and ↓ مُسْبَلٌ and ↓ مُسَبِّلٌ and ↓ مُسَبَّلٌ. (M, K, TA.) b2: And the fem., سَبْلَآءُ, (assumed tropical:) A woman having hair in the place of the mustache. (TA.) b3: And (assumed tropical:) An eye having long lashes. (M, K.) مُسْبَلٌ: see the next preceding paragraph.

مُسْبِلٌ A man lengthening his garment, and making it to hang down to the ground. (IAar, TA.) [And in like manner,] applied to a woman, [though without ة,] Who has made her skirt to hang down [app. to the ground]. (M.) b2: See also أَسْبَلُ. b3: And المُسْبِلُ signifies (tropical:) The penis: (M, K, TA:) because of its pendulousness. (TA.) b4: And (assumed tropical:) The [lizard called] ضَبّ. (K.) b5: and the fifth of the arrows used in the game called المَيْسِر: (M, K:) or the sixth of those arrows, (Lh, S, M, K,) also called المُصْفَحُ, (S,) in which are six notches, and to which are assigned six shares [of the slaughtered camel] if it win, and six fines if it do not win: (M:) pl. المَسَابِلُ. (TA.) b6: And مُسْبِلٌ is one of the names of Dhul-Hijjeh; (M, K; *) of the time of 'Ád. (M.) مُسَبَّلٌ: see أَسْبَلُ. b2: Also An ugly old man: (K:) app. because of the length of his beard. (TA.) مُسَبِّلٌ: see أَسْبَلُ.

سهم

1 سَهَمْتُهُ, aor. ـَ inf. n. سَهْمٌ: see 3.

A2: سَهَمَ, (S, MA, K,) aor. ـَ (K;) and سَهُمَ, aor. ـُ inf. n. سُهُومٌ, (S, MA, K,) of both verbs, (S, TA,) and of the latter سُهُومَةٌ also, agreeably with analogy; (Har p. 449;) He, (a man, TA,) or it, (one's face, S, MA, and Har ubi suprà,) was, or became, altered in colour, (MA,) or he was, or became, lean or lank, in the belly, and altered [in colour]; (S, K, and Har ubi suprà;) [or, accord. to an explanation of سُهُومٌ in the Ham p. 360, he, or it, was, or became, altered in colour, and emaciated, and dried up;] and سُهِمَ, also, aor. ـْ inf. n. سُهُومٌ, has the first of these meanings: (MA:) [see also سُهُومٌ below:] or سُهِمَ signifies he (a man) was, or became, lean, or lank, in the belly: (TA:) or he (a man, S) was, or became, smitten, or affected, by the heat of the [wind called] سَمُوم, (S, K, [see سَهَامٌ,]) or by the burning, or vehement heat, of summer. (K, TA.) 2 تَسْهِيمٌ The making a garment to be marked with stripes or lines [like سِهَام, i. e. arrows: see the pass. part. n. below]. (KL. [And the same meaning is indicated in the TA.]) Dhu-r-Rummeh says, describing a dwelling, [or rather the traces thereof,] كَأَنَّهَا بَعْدَ أَحْوَلٍ مَضَيْنَ لَهَا بِالأَشْيَمَيْنِ يَمَانٍ فِيهِ تَسْهِيمُ [As though it were, after years had passed with respect to it, in El-Ashyamán, a garment of El-Yemen in which was a marking with stripes or lines: the epithet يَمَانٍ being often applied to a garment of this kind, and ثَوْبٌ being here understood]: (TA:) الأَشْيَمَانِ, or, as some call them, الأَشْأَمَانِ, are two places, or two mountains, mentioned by Dhu-r-Rummeh in several places in his poetry. (TA in art. شيم.) 3 ساهمهُ, (S, MA, Mgh, Msb,) inf. n. مُسَاهَمَةٌ, (Msb,) He shot arrows [سِهَام] with him [in competition]. (MA.) b2: [And hence,] He cast, or drew, lots [or more properly arrows for sortilege, as expl. in the PS,] with him; practised sortilege [or sortilege with arrows] with him; or competed with him in doing so. (S, MA, Mgh, Msb.) Yousay, ↓ سَاهَمْتُهُ فَسَهَمْتُهُ; (S;) or سَاهَمَهُمْ فَسَهَمَهُمْ; (TA;) aor. of the latter verb سَهَمَ, (S,) and inf. n. سَهْمٌ; (TA;) I competed with him in casting, or drawing, lots [or arrows for sortilege] or in practising sortilege [or sortilege with arrows] with him, and overcame him therein; or He did so with them, and overcame them therein. (S, * TA.) Hence, فَسَاهَمَ in the Kur xxxvii. 141, (TA,) where [the objective complement] أَهْلَ السَّفِينَةِ is understood. (Jel.) b3: [And hence, He shared with him, فِى كَذَا in such a thing. See an ex. voce مُشِدٌّ, and another voce نَاوَبَ. b4: And app. He contended with him for a thing: see 6.]4 اسهم بَيْنَهُمْ i. q. أَقْرَعَ [i. e. He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, or sortilege with arrows, among themselves, for a thing; or he prepared, or disposed, them for doing so; or he cast, or drew, lots, or practised sortilege, or sortilege with arrows, among them: see أَقْرَعَ]. (S.) b2: And أَسْهَمْتُ لَهُ I gave him a lot, share, or portion. (Msb.) A2: And أَسْهَمَ is syn. with أَسْهَبَ, (K, TA,) meaning He was, or became, loquacious, or profuse of speech: its م is said by Yaakoob to be a substitute for ب. (TA.) [See also مُسْهَمٌ, below.]6 تساهموا: see 8. b2: [Hence, They shared together.] El-Hakam El-Khudree says, ثَوْبَاهَا فَفِى الدِّرْعِ رَادَةٌ تَسَاهَمَ وَفَى المِرْطِ لَفَّاوَانِ رِدْفُهُمَا عَبْلُ i. e. Her two garments shared together; for in the shift was a soft, or tender, body, with a slender waist, and within the waist-wrapper were too thick thighs whereof the part above them, behind, was large. (Ham p. 579.) b3: Also They contended [for a thing], one with another. (JM.) 8 استهموا (S, Msb) and ↓ تساهموا (S) They cast, or drew, lots, or practised sortilege, [or sortilege with arrows,] one with another; syn. اقترعوا (S, Msb) and تقارعوا, (S,) both of which signify the same. (S &c. in art. قرع.) سَهْمٌ An arrow; i. e. one of what are called نَبْل, (Msb, K, TA,) having the iron head [and the feathers] affixed: (TA:) the سَهْم before it has its feathers and its iron head affixed to it is [generally] called قِدْحٌ: (S and K in art. قدح:) accord. to some it signifies the iron head itself; i. q. نَصْلٌ; (Msb;) ISh says that this is its meaning; and he says, if one pick up a نصل, you say “ What is this سَهْم with thee? ” but if one pick up a قِدْح, you do not say thus; and the نَصْل is the broad and long سَهْم, and may be nearly of the length of the space between the extremity of the thumb and that of the fore finger when they are stretched out; and the مِشْقَص is of half the size of the نَصْل: (TA:) [but this meaning of سَهْمٌ seems to be very rare, and little known:] the pl. [of mult.] is سِهَامٌ (S, TA) and [of pauc.] أَسْهُمٌ. (TA.) [Hence,] سَهْمُ الرَّامِى (assumed tropical:) [The arrow of the archer], (K,) or [simply] السَّهْمُ [the arrow], (Kzw,) a certain constellation, (K, * Kzw,) [namely Sagitta,] one of the northern constellations, composed of five stars, between the bill [meaning the star β] of الدَّجَاجَةُ [which is Cygnus] and النَّسْرُ الطَّائرُ [which consists of the stars α and β and γ of Aquila], in the Great Milky Way, having its head towards the east and its notch towards the west; and its length, as it appears to the eye, when it is in the middle of the sky, is about two cubits (نَحْوُ ذِرَاعَيْنِ: see ذِرَاعٌ). (Kzw.) b2: Also The قِدْح [or featherless and headless arrow] with which one casts, or draws, lots, (IAth, Mgh, TA,) in the game called المَيْسِر; (IAth, Mgh, TA;) and the قِدْح with which one plays at a game of hazard [of any kind; i. e. an arrow for sortilege, and a gaming-arrow]; the primary meaning of the word being the missile سَهْم; (Mgh;) or the primary meaning is the قِدْح with which one casts, or draws, lost in the game called المَيْسِر: (IAth, TA:) pl. سِهَامٌ (K) [and أَسْهُمٌ, as above]. See a verse cited voce رَقِيبٌ. b3: Then applied to The thing won by him whose arrow is successful [in the game above mentioned]. (IAth, TA.) b4: and then (IAth, TA) applied also to A lot, share, or portion, (S, IAth, Mgh, Msb, K, TA,) whatever it be; (IAth, TA;) as also ↓ سُهْمَةٌ: (S, Msb, K:) pl. of the former سُهْمَانٌ (S, Mgh, Msb, K) and سِهَامٌ [both pls. of mult.] and أَسْهُمٌ [pl. of pauc.] (Mgh, Msb, TA) and [quasi-pl. n.] ↓ سُهْمَةٌ, (M, K, TA,) this last like أُخْوَةٌ. (TA.) It is said in a trad., كَانَ لَهُ سَهْمٌ مِنَ الغَنِيمَةِ شَهِدَ أَوْ غَابَ [There was, or is, for him a share of the spoil whether he were, or be, present or absent]. (TA.) And one says, فُلَانٍ مِنْ هٰذَا كَذَا ↓ سُهْمَةُ The share of such a one, of this, is such a thing: and it may be from السِّهَامُ meaning the arrows (قِدَاح) that are shuffled among the persons competing in sortilege, in order that each one may appropriate to himself what comes forth for him as his share. (Ham p. 579.) b5: سَهْمُ السَّفِينَةِ [The mast of the ship: so called as being likened to an arrow, because the curved yard of the sail, resembling a bow, is suspended from the top]: (S, and K in art. دقل:) [in like manner] called in Pers\.

تِيرِ كِشْتِى. (PS in that art.) b6: سَهْمُ البَيْتِ The beam (جَائِز) of the house or chamber; (S, K;) [similarly] called in Pers\. تِير. (S voce جَائِزٌ, q. v.) b7: سَهْمٌ also signifies The measure of six cubits [as used] in men's sales and purchases in their measurings of land. (K.) b8: And A stone which is placed upon the entrance of a chamber constructed for the purpose of capturing therein the lion, so that, when he enters it, it falls upon the the entrance and closes it. (K, * TA.) [The word in this sense is also mentioned in the K as written with ش.]

سُهُمٌ, thus, with two dammehs, [The fine filmy substance termed gossamer,] with the article ال, i. q. غَزْلُ عَيْنِ الشَّمْسِ [lit. the spun-thread of the rays of the sun]: (IAar, K:) and ↓ سَهَامٌ [signifies the same], with the article ال i. q. مُخَاطُ الشَّيْطَانِ [q. v., lit, the snivel of the devil]. (K.) b2: And Overpowering heat. (IAar, K.) A2: Also [a pl. of which the sing. is not mentioned, signifying] Intelligent, knowing, or skilful or judicious, working men; (K, TA;) and so with ش. (TA.) سُهْمَةٌ: see سَهْمٌ, in the latter half of the paragraph, in three places. b2: Also Relationship. (S, K.) Whence ذُو السُّهْمَةِ [A relation]. (S, TA.) سَهَامٌ The heat of the [wind called] سَمُوم; (S, K;) and the burning, or vehement, heat of summer; (K;) and the clouds of dust thereof: or a hot wind; and hot winds; used alike as sing. and pl. (TA.) b2: See also سُهُمٌ. b3: And see what next follows.

سُهَامٌ (S, K) and ↓ سَهَامٌ, (K, and only thus in some copies of the K,) the former mentioned by several authors, (TA,) Leanness, or lankness in the belly, and an altered state (S, K, TA) of the colour, and dryness of the lips. (TA.) b2: and the former, [in some copies of the K the latter, but the former, as is said in the TA, is the right, agreeably with analogy as a word signifying a disease,] A certain disease incident to camels. (El-Umawee, S, K.) سَهُومٌ, with fet-h [to the س, by Freytag erroneously written سَهَوْمٌ, in consequence of his having been misled by a double mistranscription immediately preceding in the CK], The flying eagle: (K:) the epithet “ flying ” being here used only as an explicative. (TA.) سُهُومٌ an inf. n. of 1. (S, &c.) b2: Also A frowning (عُبُوسٌ, K, TA) of the face by reason of anxiety. (TA. [In the CK, السَّهُومُ and العَبُوسُ are erroneously put for السُّهُومُ and العُبُوسُ: in the TA, السهوم is expressly said to be with damm, in this case, and the meaning is shown by two verses there cited.]) سَهَّامٌ A maker of arrows. (MA.) سَاهِمُ الوَجْهِ, applied to a man, Altered in face. (TA.) The saying of 'Antarah, وَالخَيْلُ سَاهِمَةُ الوُجُوهِ كَأَنَّمَا تُسْقَى فَوَارِسُهَا نَقِيعَ الــحَنْظَلِ is expl. by Th as meaning And the owners of the horses were altered in their complexions in consequence of the state of difficulty wherein they were [as though they, i. e. the riders thereof, were given to drink infusion of colocynth]. (TA.) [But] سَاهِمُ الوَجْهِ, is applied as an epithet to a horse as meaning Urged, or made, to perform a distressing act of running: and in like manner to a man when he is urged, or made, to perform a distressing part in war, or battle. (TA.) b2: [The fem.] سَاهِمَةٌ, applied to a she-camel, means Lean, or lank in the belly: (S, K: [see also مَسْهُومٌ:]) and [its pl.] سَوَاهِمُ, applied to camels, altered by journeying. (S.) مُسْهَمٌ A horse half-blooded, got by a stallion of generous race out of a mare not of such race; syn. هَجِينٌ: (K:) to [the rider of] such is given less than the سَهْم [or share] of the spoil that is given to [the rider of] the horse of generous race. (TA.) [It is applied in this sense to a stallioncamel as well as to a horse.] A poet says, بَنِى يَثْرِبِىٍّ حَصِّنُوا أَيْنُقَاتِكُمْ وَأَفْرَاسَكُمْ مِنْ ضَرْبِ أَحْمَرَ مُسْهَمِ [Sons of Yethribee, keep ye your she-camels and your mares from the being covered by one that is red, (i. e. of goodly appearance, for the red among camels are the most admired by the Arabs, and in like manner the bay among horses,) but half-blooded]: he means, keep ye your women from being taken as wives by such as are not their equals. (TA.) b2: You say also, رَجُلٌ مُسْهَمُ الجِسْمِ A man whose body is wasting away in consequence of love: (K:) and in like manner, مُسْهَمُ العَقْلِ [whose reason is departing]: mentioned by Lh: (TA:) and so ↓ مُسْهِم, in both cases: (TA voce مُسْهَبٌ, q. v.:) the م being a substitute for ب. (TA in the present art.) b3: And مُسْهَمٌ, (K, TA,) or ↓ مُسْهِمٌ, (CK,) [both app. correct,] from أَسْهَمَ, is like مُسْهَبٌ [q. v.], (K, TA,) or مُسْهِبٌ, (CK,) from أَسْهَبَ, in measure and in meaning; (K, TA;) meaning Loquacious, or profuse in speech: the م, accord. to Yaakoob, being [in this case also] a substitute for ب. (TA.) مُسْهِمٌ: see the next preceding paragraph, in two places.

مُسَهَّمٌ A [garment of the kind called] بُرْد marked with stripes, or lines, (S, K, TA,) like سِهَام [i. e. arrows]. (TA.) A2: See also the following paragraph.

مَسْهُومٌ, applied to a man, Lean, or lank in the belly: [see also سَاهِمٌ:] or affected with what is termed سهام [app. سَهَام, and meaning the heat of the wind called سَمُوم]. (TA.) b2: And, applied to a camel, Smitten with the disease termed سُهَام: and so ↓ مُسَهَّمَةٌ applied to camels. (S, K.)