حظل

1 حَظَلَــهُ, (Msb,) or حَظَلَ عَلَيْهِ, (S, K, TA,) aor. ـُ (S, Msb, K) and حَظِلَ, (K,) inf. n. حَظْلٌ (S, Msb, K) and حِظْلَــانٌ and حَظَلَــانٌ, (K,) He forbade, prohibited, or interdicted, him, (S, Msb, K, TA,) like حَظَرَهُ, (Msb, TA, *) or particularly (TA) from free action, and motion, (S, K, TA,) and walking, (K,) [or walking out,] or somewhat from walking. (TA.) حَظْلٌ also signifies A man's regarding his wife with jealousy, and forbidding her, or preventing her, from free action, and from walking [out]: (TA:) and يَــحْظُلُ, he straitens, and withholds, restrains, or debars: (Fr, IAar, TA:) or يَــحْظُلُــهَا, he prevents her, or restrains her, from appearing [in public]. (TA.) b2: حَظَلَ المَشْىَ, (S, K,) aor. ـُ (S,) inf. n. حَظَلَــانٌ, He checked, or restrained, somewhat of his walking: and the inf. n. signifies the walking of him who is angry. (S, K.) El-Marrár Ibn-Munkidh says, وَحَشَوْتُ الغَيْظَ فِى أَضْلَاعِهِ فَهْوَ يَمْشِى حَظَلَــانًا كَالنَّقِرْ [And I stuffed wrath within his ribs, so that he walks checking somewhat his pace, like the نَقِر]; (ISk, S;) i. e., like the ram that has a vein, or nerve, twisted in his hock; so that he somewhat checks his walk. (TA.) b3: حَظَلَ, aor. ـُ signifies also He walked on one side, by reason of some complaint: (Az, TA:) and حَظَلَــانٌ, a man's being lame. (TA.) b4: حَظِلَــتْ, aor. ـَ (M, K,) inf. n. حَظَلٌ, (TA,) She (a ewe or a goat) limped, or was slightly lame, and her colour changed, in consequence of a tumour in her udder: (M, K:) or, said of a she-camel, and of a ewe or she-goat, her udder became swollen, and her milk became bad. (AHei, TA.) A2: حَظِلَ, (S, K,) aor. ـَ (K,) inf. n. حَظَلٌ, (TK,) He (a camel) ate much of حَنْظَل [or colocynths]: (S, K:) or became sick from eating حنظل: (AHei, TA:) but seldom does he eat them. (TA.) 4 احظل It (a place) abounded with حَنْظَل [or colocynths]. (R, TA.) حَظِلٌ A parsimonious man, who reckons with his family, or calls them to account, for what he expends upon them; as also ↓ حَظَّالٌ (S, M, Sgh, K) and ↓ حَظُولٌ: (M, K:) which last also signifies [simply] niggardly, or avaricious. (TA.) A2: A camel eating much of حَنْظَل [or colocynths]: (S, K:) or that eats حنظل: (Msb:) or that pastures upon حنظل, and becomes sick in consequence thereof: (AHn, TA:) but it is seldom that he eats them: (TA:) pl. حَظَالَى. (S, K.) حِظْلَــانٌ The quality of parsimony, and reckoning with one's family, or calling them to account, for what one expends upon them. (S, K.) حَظُولٌ: see حَظِلٌ. b2: Also A ewe, or she-goat, that limps, or is slightly lame, and changed in colour, in consequence of a tumour in her udder: (M, TA:) or a she-camel, and a ewe or she-goat, having her udder swollen, and her milk bad. (AHei, TA.) حَظَّالٌ: see حَظِلٌ.

حَاظِلٌ [act. part. n. of حَظَلَ; Forbidding, &c.: b2: ] accord. to Az, Walking on one side, by reason of some complaint: and accord. to AHei, flagging in his walking, by reason of pain or anger. (TA.) حَنْظَلٌ, accord. to some derived from حَظِلَ, the last verb in the first paragraph of this art.: see art. حنظل. (TA.)

طبن

1 طَبِنَ لَهُ, aor. ـَ inf. n. طَبَنٌ [accord. to the CK طَبْنٌ, which is wrong]; and طَبَنَ له, aor. ـِ inf. n. طَبَانَةٌ and طَبَانِيَةٌ and طُبُونَةٌ; He understood it; or knew it; or had knowledge, or was cognizant, of it: (S, K:) some say that طَبَنٌ relates to good, and تَبَنٌ to evil; but AO says that طَبَانَةٌ and تَبَانَةٌ are one, meaning the being very intelligent or knowing; and Lh says that طَبَانَةٌ and طَبَانِيَةٌ, and تَبَانَةٌ and تَبَانِيَةٌ, and لَقَانَةٌ and لَقَانِيَةٌ, and لَهَانَةٌ and لَهَانِيَةٌ [app. mistranscriptions for كَهَانَةٌ and كَهَانِيَةٌ], are one [in meaning]. (TA. [See more in the first paragraph of art. تبن.]) b2: طَبِنَ لَهَا, in which the pronoun refers to a woman, a phrase occurring in a trad., is expl. as meaning He apprehended what was the state, or disposition, of her mind, and that she was one who would comply with the endeavour to seduce her: or, accord. to Sh, it is طَبَنَ لَهَا, like ضَرَبَ, and means he deceived her, or corrupted her, and beguiled her: accord. to Az, طَبِنْتُ بِهِ, aor. ـَ inf. n. طَبِنٌ; and طَبَنْتُ, aor. ـِ inf. n. طَبَانَةٌ; signify I deceived him, or deluded him. (TA.) b3: And طَبَانِيَةٌ, accord. to IB, signifies also A man's looking at his wife, and either debarring her from appearing or being angry and jealous. (TA.) A2: طَبَنَ النَّارَ, (S, K,) aor. ـِ (K, TA, [in the CK طَبَنَ,]) inf. n. طَبْنٌ, (K,) He covered the fire [in a hollow] in the earth, in order that it might not become extinguished. (S, K.) 3 طَابِنْ هٰذِهِ الحُفْرَةَ (S) or الحَفِيرَةَ (K) meansLower thou [or deepen thou] this hollow in the ground [app. for fire to be covered over therein; see 1, last sentence]; syn. طَأْمِنْهَا and طَأْطِئْهَا. (The former syn. in some copies of the S and K; the latter in other copies of the S; and both in some copies of the K.) b2: And طَابَنَ ظَهْرَهُ He lowered, or bent down, his back; syn. طَامَنَهُ. (TA.) A2: And طَابَنَهُ, (K,) inf. n. مُطَابَنَةٌ and طِبَانٌ, (TA,) He, or it, agreed, or accorded, with him, or it. (K.) Q. Q. 4 اِطْبَأَنَّ i. q. اِطْمَأَنَّ; (S, K;) formed from the latter by substitution [of ب for م]. (S in art. طمن.) So in the phrase اِطْبَأَنَّ قَلْبُهُ, meaning His heart became quiet, at rest, at ease, or tranquil. (TA.) طَبْنٌ A numerous collection or body (K, TA) of men; (TA;) as also ↓ طَبَنٌ. (K, TA. [Freytag adds طِبْنٌ and طُبْنٌ in this sense; but they are mentioned in the K as syns. of طَبْنٌ meaning a certain game: and Golius adds, instead of these two, طِبِنٌ and طُبُنٌ, which are altogether wrong.]) b2: And one says, مَا أَدْرِى أَىُّ الطَّبْنِ هُوَ, (S, K, *) meaning أَىُّ النَّاسِ هُوَ [i. e. I know not what one of mankind he is]: (S, K:) and so أَىُّ الطَّبْلِ هُوَ. (S and O in art. طبل.) A2: Also, [and it is implied in the K that the following explanation applies likewise to ↓ طُبْنٌ and ↓ طِبْنٌ and ↓ طُبَنٌ, but the TA restricts it to طَبْنٌ,] A carcass which is placed for the purpose of capturing upon it the vultures and beasts of prey. (K, TA. [Freytag assigns this meaning to طُبَنٌ only.]) A3: See also طُبْنَةٌ.

طُبْنٌ The [kind of mandoline called] طُنْبُور: (IAar, K:) or the عُود [i. e. lute]. (K.) b2: See also طُبْنَةٌ. b3: And see طَبْنٌ.

طِبْنٌ: see طُبْنَةٌ: b2: and see also طَبْنٌ. b3: الطِّبْنُ also signifies What the wind brings, [or bears along,] of firewood [app. meaning of fragments thereof], and النَّمَش: [but this seems to be a mistranscription; for it is immediately added,] and sometimes the house (البيت) that is built, or constructed, therewith is thus called. (TA.) طَبَنٌ: see طَبْنٌ: A2: and see also طُبْنَةٌ.

طَبَنٌ and ↓ طَابِنٌ Intelligent, understanding, skilled, or knowing, (S, K, * TA,) in everything: (TA:) the former is syn. with تَبِنٌ [q. v.]: (M in art. تبن:) and ↓ طُبُنَّةٌ signifies [very intelligent &c., being of a measure proper to intensive epithets; or simply] skilled, or skilful. (TA.) A2: And for the first of these words (طَبِنٌ), see also طُبْنَةٌ.

طُبَنٌ: see طُبْنَةٌ: A2: and see also طَبْنٌ.

طُبْنَةٌ, (S,) or ↓ طَبْنٌ and ↓ طُبْنٌ and ↓ طِبْنٌ (K) and ↓ طَبَنٌ and ↓ طَبِنٌ (TA) and ↓ طُبَنٌ, (K,) or this last is pl. of طُبْنَةٌ, (S, TA,) A certain game, (S, K, TA,) [said to be] played by children, by means of a circular line, [drawn on the ground, (but see what follows,)] and [also] called by them الرَّحَى; (TA;) called in Pers\.

سِهْ بَرَهٌ, or سِيدَرَهِ, (accord. to different copies of the S,) or سِدْرَه, (accord. to some copies of the K, and the TA, [this and سِيدَرَه being app. for سِهٌ دَرَهٌ, which is syn. with سِهْ بَرَهْ,] in a MS. copy of the K سَذْ مَرَهْ, and in the CK سِدْ مَزْه, [both app. mistranscriptions for سِهْ بَرَهْ,]) i. e. “ having three doors; ” (TA;) [app. the same that is sometimes called in Pers\. سِهْ دَرَكْ;] the game that is called in Turkish طوقورجون [and طُوقُرْجِنْ], and in Arabic called also قرق; (TK;) [i. e. قِرْقٌ, which is said in the K and TA in art. قرق to be the game called سُدَّر; accord. to an explanation and diagram there given, played by means of twenty-four lines, composed of four squares, or parallelograms, one of these having within it another, the latter having within it another, and this last having within it another; to which are added a line drawn from each angle of the outermost of these to the corresponding angle of the innermost and another line drawn from the middle of each side of the outermost to the middle of the corresponding side of the innermost; within which combination of twenty-four lines they place (يَضَعُونَ, in the CK يَصُفُّونَ,) pebbles. سُدَّر is evidently from the Pers\. سِهْ دَرَهْ: it is said in the TA in art. سدر to be also pronounced سِدَّر and سَدَّر, and to be a Pers\. term arabicized. Golius, without mentioning any other authority than that of the K, explains طُبَنٌ as follows: “ Pers\.

سَدَرَهْ, Turc. دُقُرْجُنْ اُويُنِى, Græc.

τριώδιον, Trium, vel novem, scruporum ludus. ” Freytag explains the same word as meaning “ Triodii seu trivalli ludus; ” adding a loose rendering of the explanation of قِرْق in the K.]

A2: طُبْنَةٌ signifies also The sound of the [musical instrument called] طُبْن. (IAar, K.) طِبْنَةٌ Intelligence, understanding, skill, or knowledge: (S, K:) pl. طِبَنٌ. (K.) طُبُنَّةٌ: see طَبِنٌ.

طُبَأْنِينَةٌ i. q. طُمَأْنِينَةٌ [q. v.]. (TA.) طَابِنٌ: see طَبِنٌ.

طَابُونٌ A place in which fire is covered [in a hollow] in the earth, in order that it may not become extinguished: (S, K:) pl. طَوَابِينُ. (TA.) مُطْبَئِنٌّ i. q. مُطْمَئِنٌّ [q. v.]. (S.)

حشو

1 حَشَا, (S, Mgh, Msb, TA,) aor. ـْ (Msb, TA,) inf. n. حَشْوٌ, (S, Mgh, Msb, K,) He filled, (K, TA,) or stuffed, (KL, PS,) a pillow, or cushion, [and a garment, (see حَشْوٌ, below,)] &c., (S, Mgh, * Msb, K,) with a thing, (K,) with cotton, (Msb, TA,) and the like. (TA.) [And He stuffed a lamb, or a fowl, and a vegetable, &c., with rice &c.] b2: Hence, حَشَا الغَيْظَ, aor. and inf. n. as above, (tropical:) [He stuffed wrath into a man's bosom: see an ex. in a verse cited in the first paragraph of art. حظل:] and حُشِىَ الرَّجُلُ غَيْظًا وَ كِبْرًا (tropical:) [The man was stuffed with wrath and pride], and حُشِىَ الرَّجُلُ بِالنَّفْسِ and حُشِىَ النَّفْسَ (assumed tropical:) [The man was stuffed with pride, or self-magnification, or with disdain, or scorn]. (TA.) b3: [Hence also,] صِغَارُ الإِبِلِ تَحْشُو الكِبَارَ (assumed tropical:) The young camels enter, or occupy the spaces, among the old ones. (TA.) b4: [رَسَمَ كِتَابًا وَ لَمْ يَحْشُهُ, a phrase occurring in the 1st نَوْع of the Mz, means (assumed tropical:) He sketched out a book, and did not fill it up.] b5: حَشَاهُ [also signifies He foisted it into a thing. b6: And] He hit, or hurt, his حَشًا [q. v., like حَشَأَهُ]. (K.) Yousay, حَشَاهُ سَهْمًا, inf. n. as above, He hit, or hurt, his حَشًا [with an arrow]. (TA.) 3 مَا أَجَلَّهُ وَ لَا حَاشَاهُ He gave him not a جَلِيلَة [i. e. a she-camel that had brought forth once] nor حَاشِيَة [i. e. small, or young, camels]: (K:) or ↓ مَا أَجَلَّنِى وَ لَا أَحْشَانِى He gave me not a she-camel that had brought forth once nor gave he me a young, or small, camel. (S in art. جل.) 4 أَحْشَوَ see 3.5 تَحَشَّوَ see 8. b2: تحشّى فِى بَنِى فُلَانٍ (assumed tropical:) He became received among the sons of such a one, and harboured, protected, or lodged, by them. (TA in art. حشى [but belonging to the present art.].) 7 إِنْحَشَوَ see 8. b2: انحشى صَوْتٌ فِى صَوْتٍ [app. (assumed tropical:) A sound became blended in a sound], and حَرْفٌ فِى

حَرْفٍ [a letter in a letter]: mentioned by Az. (TA in art. حشى [but app. belonging to the present art.].) 8 احتشى It (a thing) became filled [or stuffed; as also ↓ انحشى]. (K.) And in like manner you say of a man, احتشى مِنَ الطَّعَامِ He became filled [or stuffed] with food. (TA.) And اِحْتَشَتِ الرُّمَّانَةُ بِالحَبِّ The pomegranate became filled with the grains, or seeds. (TA.) b2: اِحْتَشَتْ She (a مُسْتَحَاضَة) stuffed her vulva (نَفْسَهَا) with the [rags termed] مَفَارِم [in the CK, erroneously, مَقَارِم], (K, TA,) and the like: and in a similar sense احتشى is used as said of a man having the [disorder termed] إِبْرِدَة. (TA.) And اِحْتَشَتْ بِالكُرْسُفِ (S, Mgh, TA) and الكُرْسُفَ (Mgh, TA) She (a حَائِض, S, Mgh) stuffed her vulva with cotton, (Mgh, TA,) to arrest the blood. (S.) b3: اِحْتَشَتْ حَشِيَّةً and بِحَشِيَّةٍ She (a woman) wore a حَشِيَّة; (IAar, K;) as also ↓ تَحَشَّتْ [alone]. (Az, TA in art. حشى.) A poet says, لَا تَحْتَشِى إِلَّا الصَّمِيمَ الصَّادِقَا [She will not wear any stuffing but that which is genuine and true]: meaning that she will not wear حَشَايَا because the largeness of her posteriors renders it needless for her to do so. (IAar, TA.) حِشَةٌ, pl. حِشُونَ: see وَحْشٌ.

حَشًا The contents of the belly: (K:) or a bowel, or an intestine, into which the food passes from the stomach; syn. مِعًى: (Msb:) pl. أَحْشَآءٌ: (Msb, K:) and ↓ حُشْوَةٌ and ↓ حِشْوَةٌ signify the bowels, or intestines; [like أَحْشَآءٌ;] syn. أَمْعَآءٌ: (Msb:) or these are called البَطْنِ ↓ حُشْوَةُ and ↓ حِشْوَتُهُ: (S, TA:) or حشوة signifies all that is in the belly except the fat; so accord. to Az and Esh-Sháfi'ee: or, accord. to As, the place of the food, comprising the أَحْشَآء and the أَقْصَاب: (TA:) [see also مَحْشًى:] الحَشَا is the name of all the places of the food: (Zj in his “Khalk el-Insán:”) [see also, for other meanings, its dial. var. حَشًى, in art. حشى:] the word belongs to this art. and to art. حشى; the dual being حَشَوَانِ and حَشَيَانِ. (TA.) A2: A side, (Msb, TA,) region, quarter, or tract. (Msb.) You say, أَنَا فِى حَشَا فُلَانٍ I am in the quarter and protection of such a one: pl. as above. (Har p. 61.) [See, again, حَشًى, in art. حشى.]

حَشْوٌ, like the inf. n., (TA,) Stuffing; (PS;) [i. e.] what is put into a pillow, or cushion, &c.: (K, TA:) and [hence] cotton: and the seeds used for seasoning food, [and the rice &c.,] with which the belly of a lamb is stuffed: pl. ↓ مَحَاشٍ, deviating from rule. (TA.) b2: (tropical:) The soul of a man. (K, TA.) b3: (assumed tropical:) [A parenthesis;] a redundant part, or portion, of speech, or of a sentence, (K, TA,) upon which nothing is syntactically dependent. (TA. [See Har pp. 85 and 86.]) b4: (assumed tropical:) [A digression.] b5: (assumed tropical:) The portion of either hemistich of a verse that is comprised between the first and last foot. (KT, &c.) b6: (assumed tropical:) Small, or young, camels, (S, K,) among which are no great, or old, ones; (S, TA;) as also ↓ حَاشِيَةٌ: (S, K:) so called because they enter, or occupy the spaces, among the latter; or because they go against the sides of the latter: (TA:) accord. to ISk, (S,) ↓ الحَاشِيَتَانِ signifies [the camel termed] اِبْنُ المَخَاضِ and [that termed] اِبْنُ اللَّبُونِ: (S, and K in art. حشى:) the pl. [of حَاشِيَةٌ] is ↓ حَوَاشٍ. (TA.) It is said in a trad. respecting the poorrate, أَمْوَالِهِمْ ↓ حُذْ مِنْ حَوَاشِى, i. e., accord. to IAth, (assumed tropical:) Take thou of the small, or young, of their camels; such as those termed ابن المخاض and ابن اللبون. (TA. [But see another explanation of this saying voce حَاشِيَةٌ in art. حشى.]) b7: and حَشْوٌ and ↓ حَاشِيَةٌ signify also (assumed tropical:) The like of mankind; (S;) [i. e.] حَاشِيَةٌ signifies (tropical:) the lower or lowest, baser or basest, meaner or meanest, sort, or the rabble, or refuse, of mankind, or of the people; (TA in art. حشى, and Har p. 61;) as also حَشْوٌ [which is of frequent occurrence in this sense]; (KL;) and ↓ حِشْوَةٌ; (S, TA;) such as servants and the like. (Har ubi suprà, in explanation of حاشية. [See also this word in art. حشى.]) You say, ↓ جَآءَ فُلَانٌ مَعَ حَاشِيَتِهِ (assumed tropical:) Such a one came with those who were in his quarter and protection: but this may be from حَشًا signifying “a region, quarter, or tract;” servants and followers being in the quarter and protection of their master. (Har ubi suprà.) And فُلَانٌ بَنِى فُلَانٍ ↓ مِنْ حِشْوَةِ (assumed tropical:) Such a one is of the lower or lowest, &c., of the sons of such a one. (S.) b8: See also حُشْوَةٌ.

A2: Also A stuffed garment. (Mgh.) أَرْضٌ حَشَاةٌ (tropical:) Black land, in which is no good. (K, TA.) حُشْوَةٌ and حِشْوَةٌ: for each, see حَشًا, in two places: b2: and for the latter, see also حَشْوٌ, in two places. b3: You say also, مَا أَكْثَرَ حُشْوَةَ أَرْضِهِ and حِشْوَةَ ارضه, i. e. ↓ حَشْوَهَا and دَغَلَهَا [app. meaning (tropical:) How many are the thickets, or the like, that obstruct the tracts of his land!]. (Lh, K, TA.) حَشِىٌّ Herbage that has become dry in its lower part, and rotten: (IAar, K:) or dry: (As, S, K:) like خَشِىٌّ [q. v.]. (S, TA.) حَشِيَّةٌ A stuffed bed: (K:) pl. حَشَايَا. (TA.) ['Antarah says that a saddle was to him what the حَشِيَّة, or stuffed bed, is to others: see EM p. 229.] b2: Also, (K,) and ↓ مِحْشًى, (S, K,) A pillow, (K,) or the like, (S,) with which a woman makes her posteriors (S, K) or her body (K) to appear large: (S, K:) pl. of the former as above; (TA;) and of the latter مَحَاشٍ. (S, TA. [In the S, it is only said of the former that it is the sing. of حَشَايَا.]) b3: [Also the former, The pad of a رَحْل (or camel's saddle): see مِرْبَطَةٌ.]

حَاشِيَةٌ, and its dual and pl.: see حَشْوٌ, in six places. b2: See also art. حشى.

مَحْشًى The place of the food in the belly. (K.) [See also حَشًا, and مَحْشَاةٌ.]

مِحْشًى: see حَشِيَّةٌ.

مَحْشَاةٌ [The rectum;] the lowest of the places of the food, (As, TA,) [i. e.] the portion of the intestines which is the lowest of the places of the food, (IAth, TA,) leading [immediately] to the place of egress; (As, TA;) in a beast, i. q. مَبْعَرٌ: (TA: [explained in the K in art. حش, to which it does not belong:]) pl. مَحَاشٍ. (IAth, TA.) Hence, إِيَّاكُمْ وَ إِتْيَانَ النِّسَآءِ فِى مَحَاشِيهِنَّ فَإِنَّ كُلَّ مَحْشَاةٍ حَرَامٌ. (TA.) مِحْشَاةٌ A coarse [garment of the kind called]

كِسَآء, (As, S, TA,) that abrades the skin: (TA:) pl. مَحَاشٍ. (As, S.) [But accord. to some, a garment of this kind is called مِحْشَأٌ or مِحْشَآءٌ.]

مَحْشُوٌّ and مَحْشِىٌّ Filled, or stuffed..]

مَحَاشٍ pl. of مِحْشًى, (S, TA,) and of مَحْشَاةٌ, (IAth, TA,) and of مِحْشَاةٌ, (As, S,) and irreg. pl. of حَشْوٌ, q. v. (TA.)

ضحل

1 ضَحَلَ, (O, K,) aor. ـَ (K,) said of water, It was, or became, shallow, (O, K, TA,) and little in quantity. (TA.) And said of a pool of water left by a torrent, Its water became little in quantity. (K.) 4 مَا أَضْحَلَ خَيْرَكَ means مَا أَقَلَّهُ [i. e. (assumed tropical:) How little, or scanty, is thy goodness, or bounty, or beneficence!]. (TA.) Q. Q. 4 اِضْمَحَلَّ, (S, O, K,) mentioned in the K in a separate art., its author, and some others, holding the م to be radical, but most of the leading authorities on inflection hold it, with J [and Sgh and Fei], to be augmentative; (TA;) and اِمْضَحَلَّ, (S, O, Msb, K,) of the dial. of the Kilá-bees, mentioned by Az, formed by transposition of the م; (S, O, TA;) and اِمْضَحَنَّ, (K,) formed by substitution, mentioned by Yaakoob; (TA;) It (a thing, S, O) went away; (S, O, Msb, K;) and came to nought. (Msb.) b2: And said of clouds (سَحَاب), They became removed, or cleared off. (S, O, Msb, K.) b3: And i. q. اِنْحَلَّ [It became untied, or undone, &c.]. (K.) ضَحْلٌ A small quantity of water, (S, M, O, K,) upon the ground, (M, K,) shallow, (M,) not deep; (K;) i. q. ضَحْضَاحٌ; (S, O;) or the latter has a more general meaning, applying to little or much: (TA:) accord. to some, such that the bottom of it appears: (MF, TA:) or a small quantity of water in a source, or fountain, and in a well, and in a hot spring, and the like; or in a pool left by a torrent, and the like: or water little in quantity; or near in place: (TA:) pl. [of pauc.] أَضْحَالٌ and [of mult.] ضُحُولٌ and ضِحَالٌ. (K.) b2: Hence, (S, O,) أَتَانُ الضَّحْلِ (S, O, K) i. e. A mass of rock of which part is covered by the water and part is protruding; (O;) expl. [more fully and variously] in art. اتن; (K;) so called because the water does not cover it by reason of its paucity. (S, O.) b3: [Hence also,] one says, إِنَّ خَيْرَكَ لَضَحْلٌ i. e. [(assumed tropical:) Verily thy goodness, or bounty, or beneficence, is] little. (TA.) غَدِيرٌ ضَاحِلٌ A pool, left by a torrent, the water of which has become shallow and has then gone away. (Sh, TA.) مَضْحَلٌ The place of a ضَحْل: (M, TA:) or a place in which is little water: (O, K:) the mirage (سَرَاب) is likened thereto: (TA:) pl. مَضَاحِلُ; (O, TA;) to which Ru-beh, (O,) or El-'Ajjáj, (TA,) likens clouds. (O, * TA.) ضحو and ضحى 1 ضَحَا الطَّرِيقُ, (S, K,) aor. ـْ (S,) inf. n. ضَحْوٌ, (S, and so in the CK,) or ضُحُوٌّ, (so in other copies of the K and in the TA,) like عُلُوٌّ, thus accord. to ISd and IKtt, (TA,) and ضُحِىٌّ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) The road appeared, or became apparent, (S, K,) to a person: so says Az: (S:) [and so, app., signifies ضَحِىَ, aor. ـْ for] As says, يُسْتَحَبُّ مِنَ الفَرَسِ أَنْ يَضْحَى عِجَانُهُ i. e. [It is approved as a quality of the horse] that his عجان [q. v., a word variously expl.,] appear. (S, TA.) b2: ضَحِيَتِ اللّيْلَةُ The night was, or became, cloudless. (TA.) b3: ضَحِىَ الفَرَسَ The horse was, or became, white. (TA.) b4: ظِلُّهُ ضَحَا (tropical:) He died: (K, TA:) it [properly] means his shade, or shadow, became sun: and when a man's shade, or shadow, becomes sun, he himself becomes nought. (IAmb, TA.) b5: And ضَحَا and ضَحِىَ, aor. of each ـْ inf. n. ضَحْوٌ, (K, TA,) or, accord. to the M, ضُحُوٌّ, (TA,) and ضُحِىٌّ, He, or it, was smitten by the sun; or the sun came, or fell, upon him, or it: (K, TA:) or ضَحِىَ, aor. ـْ inf. n. ضَحًا; and ضَحَا, aor. ـْ inf. n. ضَحْوٌ and ضُحُوٌّ, he, or it, was smitten by the heat of the sun. (Ham p. 625.) Hence, in the Kur [xx. 117], لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى [Thou shalt not thirst. therein nor shalt thou be smitten by the sun]; i. e., thou shalt be preserved from the heat of the sun. (TA.) b6: And ضَحَا, inf. n. ضَحْوٌ and ضُحُوٌّ and ضُحِىٌّ, He went forth to the sunshine; (K;) as also لِلشَّمْسِ ↓ استضحى; (TA;) [and app. ↓ تضحّى also; see Har p. 296, where, for النزول, in النزول للشمس as an explanation of التَّضَحِّى, I think we should read البُرُوزُ:] or ضَحِيتُ لِلشَّمْسِ, inf. n. ضَحَآءٌ; and ضَحَيْتُ also; aor. of each ـْ I went forth to the sunshine. (S.) أَضْحِ [the imperative of ↓ أَضْحَى] occurs in a trad., accord. to the relaters thereof: but As says that it is [correctly] اِضْحَ, with kesr to the ا and fet-h to the ح; from ضَحِيتُ; being a command to go forth to the sunshine. (S.) b7: And ضَحِىَ, (S, K,) inf. n. ضَحًى [or ضَحًا], He (a man, S) sweated. (S, K.) 2 ضَحَّيْنَاهُمْ is like صَبَّحْنَاهُمْ [i. e. it signifies We came to them in the time of the morning called الضُّحَى]: (TA:) and ↓ ضاحاهُ, (K, TA,) inf. n. مُضَاحَاةٌ, is similar to غَادَاهُ and رَاوَحَهُ, meaning, (TA,) He came to him in the time called الضُّحَى. (K, TA.) b2: ضحّى الغَنَمَ He pastured the sheep, or goats, in the time called الضُّحَى; (S, K, TA;) and in like manner, الإِبِلَ the camels. (TA.) And ضَحَّيْتُ الإِبِلَ عَنِ الوِرْدِ I pastured the camels with the [morning-pasture called] ↓ ضَحَآء, so that they might come to the water having satisfied themselves with food: and in like manner, عَشَّيْتُهَا عَنْهُ “ I pastured them with the [evening-pasture called] عَشَآء,” &c. (A, TA.) b3: [Hence,] ضَحَّيْتُهُ, inf. n. تَضْحِيَةٌ, I fed him in the time called الضُّحَى: (K, TA:) or I fed him with the [morning-meal called] غَدَآء, at any time [of the morning]; but more commonly known as meaning, in the time called الضُّحَى: and the verb primarily relates to camels [and sheep or goats]: or ضحّى قَوْمَهُ means he fed his people, or party, with the [morning-meal called] غَدَآء; or he invited them [thereto, i. e.] to his ضَحَآء. (TA.) b4: IAth says, when the Arabs, in their journeying, or migrating, passed by a piece of land in which was herbage, one of them said, أَلَا ضَحُّوا رُوَيْدًا, meaning [Now] be ye gentle with the camels ↓ حَتَّى نَتَضَحَّى i. e. in order that we may obtain of this herbage; then التَّضْحِيَةُ was applied to mean the being gentle in order that the camels may reach the place of alighting [app. in the morning] having satisfied themselves with food: and then ↓ تَضَحَّى was said of anyone as meaning he ate in the time called [الضُّحَى or] الضَّحَآء. (TA.) One says, ضَحَّيْتُ عَنِ الشَّىْءِ (assumed tropical:) I was gentle, or I acted gently, with the thing. (S.) And ضحّى عَنِ الأَمْرِ (tropical:) He acted gently, or deliberately, in the affair: and so عَشَّى عَنْهُ. (A, TA.) And ضَحِّ رُوَيْدًا, (S, A, TA,) a prov., (A, TA,) meaning (tropical:) Hasten thou not; (S, TA;) from تَضْحِيَةُ الإِبِلِ عَنِ الوِرْدِ: [see the third sentence of this paragraph:] or meaning be thou patient a little while: (TA:) or the meaning is, slaughter thou, or sacrifice thou, [deliberately, leisurely, or] without haste: (Meyd:) [for] b5: ضحّى, inf. n. تَضْحيَةٌ, signifies [also] He slaughtered, or sacrificed, the [victim termed] أُضْحِيَّة, in the time called الضُّحَى: and hence, by reason of frequency of usage, he did so in any time of what are termed أَيَّامُ التَّشْرِيقِ: (Msb:) and ضحّى

بِشَاةٍ, (S, Mgh, Msb, K,) or بِكَبْشٍ أَوْ غَيْرِهِ, (Mgh,) he slaughtered, or sacrificed, a sheep or goat, (S, Msb, K,) or a ram or other [victim], (Mgh,) in the time called الضُّحَى (Mgh, K) of the day called يَوْمُ الأَضْحَى; and afterwards said of him who has done so [at any time, even] in the last part of the [said] day. (Mgh.) A2: See also 4.

A3: and see 5.3 ضاحت البِلَدُ The countries, or lands, became exposed to the sun, and their herbage consequently dried up. (TA.) A2: ضاحاهُ: see 2, first sentence.4 اضحى He (a man, TA) entered upon the time of morning called الضُّحَى, (K, * TA,) or the time called الضَّحْوَة, (TA,) [or the time called الضَّحَآء, for] you say, أَقَمْتُ بِالمَكَانِ حَتَّى أَضْحَيْتُ, from الضَّحَآءُ [and therefore meaning I remained in the place until I entered upon the time called الضَّحَآء], like as you say أَصْبَحْتُ from الصَّبَاحُ. (S, TA.) Hence the saying of 'Omar, أَضْحُوا لِصَلَاةِ الضُّحَى, (S,) or بِصَلَاةِ الضُّحَى, (TA,) i. e. Perform ye the prayer of the time called الضحى at its [proper] time: do not delay it until the time called الضَّحَآء has become advanced: (TA:) or do not perform that prayer when the time called الضُّحَى has become advanced. (S.) b2: And you say, اضحى فُلَانٌ يَفْعَلُ كَذَا, (S, M, K,) like as you say ظَلَّ يفعل كذا; (S;) meaning Such a one became occupied, or engaged, in the time called الضُّحَى in doing such a thing: (M, K, TA:) or did such a thing in the first part of the day, (IKtt, TA.) b3: [This phrase often means also Such a one became occupied, or engaged, in doing such a thing; betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing; like أَصْبَحَ and ظَلَّ &c. And, like these verbs, اضحى followed by an aor. , or by a part. n. in the accus. case, often requires to be rendered simply He, or it, became: see an ex. in a verse cited voce دَفِئٌ.] b4: اضحى also signifies He performed the supererogatory act of prayer (النَّافِلَة) in the time called الضُّحَى. (TA.) b5: See also 1, last sentence but one. b6: One says also, اضحى عَنِ الأَمْرِ, meaning (tropical:) He withdrew himself far from the affair. (TA. [See also another meaning of this phrase in what follows.]) And القَطا يُضْحِى عَنِ المَآءِ (tropical:) The birds called قطا go far from water. (TA.) A2: اضحى الشَّىْءَ He made apparent, showed, or revealed, the thing. (K, TA.) And عَنِ الأَمْرِ ↓ ضحّى He made the affair, or case, apparent, or manifest: and [so اضحى عَنْهُ, for] one says, أَضْحِ لِى عَنْ أَمْرِكَ, with fet-h to the ء, meaning Make manifest to me thy affair, or case: so in the M. (TA.) b2: لَا أَضْحَى

اللّٰهُ لَنَا ظِلَّكَ is a deprecatory phrase [lit. May God not cause thy shadow to become sun to us: meaning (assumed tropical:) may God not deprive us of thee by death: (see ضَحَا ظِلُّهُ:) or it may be similar in meaning to the phrase here following]. (TA.) لَا تُضْحِنَا عَنْ ظِلِّكَ [lit. Make us not to go forth into the sun from thy shadow] means (assumed tropical:) withdraw not from us the shadow of thy compassion: the verb being made trans. by means of عن because the phrase implies the meaning of لَا تُخْرِجْنَا مِنْهُ: and ظلّ being here used metaphorically. (Har p. 4.) 5 تَضحّى: see 1, latter half. b2: And see 2, in two places. It [generally] means He ate in the time of morning called الضُّحَى: (K:) or he ate the [morning-meal called] غَدَآء; syn. تَغَدَّى: (S, TA:) and ↓ ضحّى also has the former [or the latter] meaning. (ISd, TA.) 10 إِسْتَ1ْ2َ3َ see 1, latter half.

ضَحْوٌ: see the next paragraph.

ضُحًى, also written ضُحًا, held by some to be of the measure فُعَلٌ, and by others to be [originally ضُحْوًى i. e.] of the measure فُعْلًى, of the former measure accord. to Mbr, and of the latter accord. to Th, (MF, TA,) [The early part of the forenoon, after sunrise: accord. to some, when the sun is yet low: accord. to others, when the sun is somewhat high:] i. q. ↓ ضَحْوَةٌ, accord. to most authorities: (MF, TA, and so in one place in the K:) or this latter signifies the period of the day after sunrise: (S:) or this signifies the advanced state of the day (اِرْتِفَاعُ النَّهَارِ [which is said by the doctors of the law in the present day to mean when the sun has risen the measure of a رُمْح, q. v., or more]); as also ↓ ضَحْوٌ and ↓ ضَحِيَّةٌ: (K:) and the ضُحَى is after the ضَحْوَة (S, K) a little, (K,) when the sun shines brightly: (S:) or from sunrise to the time when the day is advanced and very white: thus in the M: (TA:) or it is the spreading of the sun [upon the earth], and the extending of the day: and the time [thereof] is thus named: (Er-Rághib, TA:) or ضُحًى is pl. of ↓ ضَحْوَةٌ, like as قُرًى is of قَرْيَةٌ; and its sing. is like ↓ ضَحَآءٌ, which means the extending of the day, and is of the masc. gender, as though a name of the time [thereof]: then ضُحًى became used as a sing., and the time was thus called: (Msb:) it is fem. and masc.: (S, K: *) he who makes it fem. holds it to be pl. of ↓ ضَحْوَةٌ; and he who makes it masc. holds it to be [a sing.] noun of the measure فُعَلٌ, like صُرَدٌ and نُغَرٌ: (S:) its dim. is ↓ضُحَىٌّ, without ة; (Fr, Msb, K;) for they disapproved the affixing the ة lest it should be confounded with the dim. of ضَحْوَةٌ. (Fr, Msb.) Using it as an adv. noun, you say, لَقِيتُهُ ضُحَى, when you mean [I met him] in the ضحى of this day; without tenween. (S, TA.) See also ضَحْوَةٌ. [See also De Sacy's Chrest. Ar., sec. ed., i. 162-167, respecting the prayer that is performed in the time thus called, i. e. the prayer termed صَلَاةُ الضُّحَى, mentioned above, voce أَضْحَى.] b2: Also The sun: (M, Msb, K:) because of its appearing in the time thus called. (M, TA.) One says, اِرْتَفَعَتِ الضَّحَى, meaning The sun became high. (Msb.) b3: and ضُحَى الشَّمْسِ The light of the sun: thus is expl. xci. 1. of the Kur. (TA.) b4: مَا لِكَلَامِهِ ضُحًى means (assumed tropical:) His speech, or language, has no perspicuity: thus in the M and K: but in the A, ↓ أَنْشَدَنِى شَعْرًا لَيْسَ فِيهِ حَلَاوَةٌ وَلَا ضَحَآءٌ i. e. [He recited to me poetry] in which was no [sweetness nor] plainness of meaning. (TA.) ضَحْوَةٌ: see the next preceding paragraph, in three places. You say, أَتَيْتُكَ ضَحْوَةً, meaning [I came to thee] in a [time called] ↓ ضُحًى [or rather ضَحْوَة], (K, * TA,) with tenween, unless you mean of this day [in which case you say ضَحْوَةٌ, without tenween, like as you say in the latter case ضُحَى]. (TA.) ضَحْيَا and ضَحْيَآءُ fems. of أَضْحَى [q. v.].

ضَحْيَانٌ, which should by rule be ضَحْوَانٌ, Anything exposing itself, or being exposed, to the sun. (IJ, TA.) قُلَّةٌ ضَحْيَانَةٌ means [A mountain-top] exposed to the sun: (S, K:) occurring in a saying of Taäbbata-sharrà. (S.) and عَصًا ضَحْيَانَةٌ A staff, or stick, growing in the sun so as to be matured thereby, and extremely hard. (TA.) b2: See also أَضْحَى. b3: Also A man who eats in the time called الضُّحَى: fem. with ة. (K.) ضَحَآءٌ, with medd, (S, Hr, Msb, TA,) and fet-h, (Hr, Msb, TA, [erroneously written in copies of the K with damm,]) The period [of the forenoon] next after that called الضُّحَى; i. e. when the day is at the highest: (S:) or the period near midday: (K:) or the period of the day when the sun has risen to the fourth part of the sky: (TA:) see also ضُحًى, in two places. b2: And hence, The [morning-meal called]

غَدَآء; because it is eaten in the time thus called. (S, TA.) [And also applied to Pasture eaten in that time:] see 2, third sentence.

ضُحَىٌّ dim. of ضُحًى, q. v. (Fr, Msb, K.) ضَحِيَّةٌ: see ضُحًى: A2: and see also أُضْحِيَّةٌ.

ضَاحٍ [part. n. of 1, Appearing, &c.] b2: You say مَكَانٌ ضاحٍ An outer, exterior, or exposed, place: (S:) and أَرْضٌ ضَاحِيَةٌ Land not surrounded by a wall. (TA in art. حوط.) [and particularly A place exposed to the sun.] b3: [Hence,] مَفَازَةٌ ضَاحِيَةُ الظِّلِّ [A desert, or waterless desert,] having no shade or shadow; and ضَاحِيَةُ الظِّلَالِ [having no shades or shadows]. (TA.) And شَجَرَةٌ ضَاحِيَةٌ بِالظِّلِّ [if not a mistake for ضَاحِيَةُ الظِّلِّ] A tree having no shade. (Har p. 4.] b4: And بَدَا بِضَاحِى رَأْسِهِ [He appeared with, or he showed,] the side of his head. (TA.) [See also the next paragraph.]

ضَاحِيَةٌ An outer, exterior, or exposed, side or region or tract of anything: [pl. ضَوَاحٍ: whence] one says, هُمْ يَنْزِلُونَ الضَّوَاحِىَ [They alight, or abide, in the exterior tracts]. (S.) [Hence also,] ضَوَاحِى الرُّومِ The exterior districts of the Greeks. (K.) And الضَّاحِيَةُ مِنَ البَعْلِ What are in the open country, of the palm-trees that imbibe with their roots, without being watered: opposed to الضَّامِنَةُ مِنَ النَّخْلِ: (AO, S in this art. and in art. ضمن, q. v.:) and الضَّوَاحِى مِنَ النَّخْلِ what are outside of the town-wall, of the palm-trees: thus used, الضواحى is an epithet in which the quality of a subst. is predominant. (TA.) And ضَوَاحِى

قُرَيْشٍ Those [of Kureysh] who abide outside of Mekkeh. (TA.) And هُوَ مِنْ أَهْلِ الضَّاحِيَةِ He is of the people of the desert. (TA.) الضَّوَاحِى also signifies The parts, of a man, that stand out, or are exposed, (K, TA,) to the sun, (TA,) such as the shoulder-blades, and the shoulders: (K, TA:) pl. of ضَاحِيَةٌ. (TA.) And The sides of a watering-trough. (K.) And The heavens. (S, K.) b2: [Hence also,] فَعَلَهُ ضَاحِيَةً He did it openly. (S, A, K.) b3: ضَاحِيَةُ المَالِ means The cattle, (K,) or sheep or goats, (TA,) that drink in the time of morning called ضُحًى. (K, TA.) أَضْحَى, applied to a horse, i. q. أَشْهَبُ [Of a colour in which whiteness predominates over blackness; &c.]: fem. ضَحْيَآءُ: (S, K:) or الضَّحْيَآءُ was, (K,) or was also, (S, and so afterwards in the K,) the name of a certain mare, belonging to 'Amr Ibn-'Ámir (S, K) Ibn-Rabee'ah. (S.) b2: And لَيْلَةٌ ضَحْيَآءُ, (S, K,) and ضَحْيَا with the short ا, both mentioned by ISd, (TA,) and ↓ إِضْحِيَانَةٌ, (S, K,) and ↓ إِضْحِيَةٌ accord. to the K, but [SM says] I have not found any mention of this last, [meaning except in the K,] and probably the right word is ↓ إِضحِيَانٌ, as in the books of strange words together with إِضْحِيَانَةٌ, and accord. to the “ Irtisháf ed-Darab ” of AHei one says [also]

↓ أَضْحِيَانٌ with fet-h, (TA,) A bright night, (S, K, TA,) in which are no clouds: (S, TA:) and in like manner, ↓ يَوْمٌ إِضْحِيَانٌ, in the K, erroneously, ضَحْيَاةٌ, a bright day, in which are no clouds, as in the M; or bright with the brightness of the ضُحَى, accord. to Er-Rághib; or [simply] bright, and so ↓ ضَحْيَانٌ, which is likewise applied in this sense to a moon, as also ↓ إِضْحِيَانٌ, and to a lamp, or its lighted wick. (TA.) b3: And اِمْرَأَةٌ ضَحْيَآءُ A woman whose hair of her عَانَة will not grow forth; (K, TA;) as though her عانة, being bare of hair, had no shade upon it. (TA.) A2: مَا أَدْرِى أَىُّ الضَّحْيَآءِ هُوَ is a saying mentioned by Az in art. طهى as meaning I know not what one of mankind, or of the people, he is. (TA.) A3: أَضْحًى [a coll. gen. n., of which the n. un. is أَضْحَاةٌ]: see أُضْحِيَّةٌ. Hence, يَوْمُ الأَضْحَى [The day of the victims; which is the tenth of Dhu-l- Hijjeh]; (S, Mgh, K, * TA;) so says Yaakoob; (TA;) or عِيدُ الأَضْحَى [the festival of the victims]: (Msb:) and by الأَضْحَى when it is made masc. is meant that day. (Fr, S, Msb.) إِضْحِيَةٌ: see the next preceding paragraph.

إِضْحِيَانٌ and أَضْحِيَانٌ, and the former with ة: see أَضْحَى, in five places. b2: الإِضْحِيَانُ is also the name of A certain plant, (K, TA,) resembling the أُقْحُوَان [or chamomile] in appearance. (TA.) أُضْحِيَّةٌ, (As, S, Mgh, Msb, K,) of the measure أُفْعُولَةٌ [as though originally أُضْحُويَةٌ], (Msb,) and إِضْحِيَّةٌ, (As, S, Msb, K,) pl. [of each] أَضاحِىُّ; and ↓ ضَحِيَّةٌ, of which the pl. is ضَحَايَا; and أَضْحَاةٌ, of which the pl. is ↓ أَضْحًى, (As, S, Mgh, Msb, K, [in copies of the K and in my copy of the Mgh written أَضْحَى, but it is properly speaking a coll. gen. n. of which أَضْحَاةٌ is the n. un., and is therefore with tenween,]) like أَرْطَاةٌ and أَرْطًى; (As, S, Mgh, Msb; *) A sheep or goat (S, K, KL) &c. [i. e. meaning also a camel and a bull or cow] (KL) that is slaughtered, or sacrificed, (S, K, KL,) in the time called الضُّحَى, (K,) on the day called يَوْمُ الأَضْحَى [the day of the victims, which is the tenth of Dhu-l-Hijjeh]. (S, K, * KL.) أَرْضٌ مَضْحَاةٌ A land from which the sun is hardly, or never, absent; (K, TA;) i. e. an exposed land. (TA.) مُضْطَحٍ and ↓ مُتَضَحٍّ and ↓ مُسْتَضْحٍ A man entering upon the time of morning called الضُّحَى. (K, * TA.) مُتَضَحٍّ: see what next precedes.

مُسْتَضْحٍ: see what next precedes.

نقر

1 نَقَرَ, (S, A, Msb, K,) aor. ـُ inf. n. نَقْرٌ, (S, Msb,) He (a bird) pecked, or picked up, (S, A, Msb, K,) a grain, (S,) or grains, (A, Msb,) from this place and that, (A, K,) بِمِنْقَارِهِ with his beak. (A.) [Accord. to the TA, the addition “ from this place and that,” which is found in the K and A, and in one place in the S, seems to be unnecessary. And ↓ انتقر signifies the same: see 8, in art. قب.] b2: [Hence, because of the sure aim with which a bird pecks a thing,] the same verb, having the same [aor. and] inf. n. signifies, (tropical:) It (an arrow) hit the butt. (Msb.) And He (an archer) hit the butt, without making his arrow to pass through, partly or wholly. (TA.) b3: [Hence also,] (assumed tropical:) He took [or picked] a thing, as, for instance, food, with the finger. (TA.) b4: Also, (M, K,) aor. and inf. n. as above, (M, TA,) He struck a thing (IKtt, K, * TA,) with a thing: (IKtt, TA:) [generally, he struck, knocked, or pecked, a thing with a pointed instrument, like as a bird strikes a thing with its beak:] he struck [or pecked] a mill-stone, or a stone, &c., with a مِنْقَار [which is a pick, or a kind of pickaxe; i. e., he wrought it into shape, and roughened it in its surface, with a pick]. (M, TA.) b5: [Hence,] (tropical:) He wrote [or engraved writing] فِى حَجَرٍ upon a stone. (A, K.) Whence the saying, التَّعْلِيمُ فِى الصِّغَرِ كَالنَّقْرِ عَلَى الحَجَرِ [or, as in a verse of Niftaweyh, فِى الحَجَرِ, i. e., Teaching in infancy is like engraving writing upon stone]. (TA.) b6: He struck [or fillipped] a man's head, and in like manner a lute, and a tambourine, with his finger. (TA.) You say also أُذُنَهُ ↓ أَنْقَرَ, meaning, He struck [or fillipped] his ear with his finger. (AA, in TA, art. نطب.) b7: [Hence,] نَقَرَ, [aor. ـُ inf. n. نَقْرٌ, as appears from what follows;] and ↓ أَنْقَرَ; (tropical:) [He made a snapping with his thumb and middle finger;] he struck his thumb against the end of the middle finger and made a sound with them. (A.) [And in like manner the former verb used transitively; as in the following instance:] وَضَعَ طَرَفَ إِبْهَامِهِ عَلَى بَاطِنِ سَبَّابَتِهِ ثُمَّ نَقَرَهَا [(tropical:) He put the end of his thumb against the inner side of his first finger, then made a snapping with it]. (TA.) See also نَقْرٌ, below. b8: [Hence also,] نَقَرَ بِالدَّابَّةِ, (T, A, TS,) or بِالفَرَسِ, (S,) aor. ـُ (TA,) inf. n. نَقْرٌ; (T, S, TS;) and ↓ أَنْقَرَ, (A, TS,) inf. n. إِنْقَارٌ; (TS;) (tropical:) He made a [smacking or] slight sound, to put in motion the [beast or] horse, by making his tongue adhere to his palate and then opening [or suddenly drawing it away]: (S:) or he struck with his tongue the place of utterance of the letter ن and made a [smacking] sound [by suddenly withdrawing his tongue]: (A:) نَقْرٌ signifies the making the end of the tongue to adhere to the palate, then making a sound [by suddenly withdrawing it]: (M, K:) or one's putting his tongue above his central incisors, at the part next the palate, then making a smacking sound [so I render ثُمَّ يَنْقُر]: (TA:) [the sounds thus described, which are nearly the same, are commonly made by the Arabs in the present day, in urging beasts of carriage:] or an agitation of the tongue (K, TA) in the mouth, upwards and downwards: (TA:) or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS [as mentioned in the TA] and in some copies of the K) by which a horse is put in motion: (TS, K:) or نَقَرَ بِلِسَانِهِ, accord. to IKtt, signifies he struck his palate with his tongue to quiet the horse: but this is at variance with what is said by Az, J, and ISd, and requires consideration. (TA.) A poet, (S,) Fedekee El-Minkaree, (K,) i. e., 'Obeyd Ibn-Máweeyeh, of the tribe of Teiyi, (TA,) uses النَّقُرْ for النَّقْرْ, meaning النَّقْرُ بِالْخَيْلِ [The smacking with the tongue to urge the horses]: pausing after the word, at the end of a hemistich, he transfers the vowel of the ر to the ق, (S, K,) agreeably with the dial. of certain of the Arabs, (TA,) that the hearer may know it to be the vowel of the [final] letter when there is no pause; (S;) like as you say, هٰذَا بَكْرُ and مَرَرْتُ بِبَكِرْ: but this is not done when the word is in the accus. case (S, K:) and if you choose, you may make the final letter quiescent in pausing, though it is preceded by a quiescent letter. (S.) b9: Hence also, فَإِذَا نُقِرَ فِى النَّاقُورِ [Kur, lxxiv. 8,] (tropical:) For when the horn shall be blown: (S, * A, * Bd, K:) from نَقْرٌ signifying (tropical:) the making a sound: originally, striking, which is the cause of sound. (Bd.) See also نَاقُورٌ, below. b10: Also, نَقَرَ He bored, perforated, or made a hole through or in or into, a thing: (TA:) or he did so with a مِنْقَار: (S:) and, inf. n. نَقْرٌ, he hollowed out, or excavated, a piece of wood. (Mgh, Msb.) نُقِرٌ and ↓ اِنْتَقَرَ, (so in some copies of the K,) or ↓ أُنْتُقِرَ, (so in other copies of the K and in the TA,) both in the pass. form, (TA,) said of stone and of wood and the like, signify alike, (K,) It was bored, or perforated, or it had a hole made through or in or into it: (TA:) [and it was hollowed out.] Yousay, نَقَرَ البَيْضَةَ عَنِ الفَرْخِ, (K,) aor. ـُ inf. n. نَقْرٌ, (TA.) He made a hole in the egg [so as to disclose the young bird]. (K.) And نَقَرَت الخَيْلُ, (A,) and بحوافرها نُقَرًا ↓ انتقرت, (Lth, K,) The horses made hollows in the ground with their hoofs. (Lth, A, K.) And in like manner, ↓ انتقرت السُّيُولُ نُقَرًا The torrents left hollows in the ground, in which water was retained. (TA.) b11: Hence, نَقَرَ عَنِ الأَمْرِ; (Msb;) and عَنْهُ ↓ نقّر, (S, K,) inf. n. تَنْقِيرٌ; (S;) and ↓ نقّرهُ; and ↓ تنقّرهُ: and ↓ انتقرهُ; (K;) (tropical:) He searched or inquired into the thing; investigated, scrutinized, or examined, it; (S, Msb, K, TA;) and endeavoured to know it: (TA;) and so نَقَرَ عَنِ لخَبَرِ (tropical:) he investigated the news, and endeavoured to know it. (A.) [and hence,] السَّهْمَ بَيْنَ إِصْبَعَيْهِ ↓ نقّر. (K, in art. حن,) or عَلَى الإِبْهَامِ, inf. n. تَنْقِيرٌ, (K, in art. دوم,) [He tried the sonorific quality of the arrow by turning it round between his fingers, or upon his thumb: see حَنَّانٌ, and دَرَّ السَّهْمُ, and see also 4, in art. دوم: or] نقّر السَّهْمَ signifies he made the arrow to produce a sharp sound [by turning it round between his fingers, or] upon his thumb. (TK, in art. دوم.) 2 نَقَّرَ see 1, last two sentences.4 أَنْقَرَ see 1, in three places, in the first half.

A2: انقر عَنْهُ, (S, K,) inf. n. إِنْفَارٌ, (TA,) He refrained, forbore, abstained, or desisted, from it or him; he left or relinquished, it or him. (S, * K.) Hence the saying, ضَرَبَهُ فَمَا أَنْقَرَ عَنْهُ حَتَّى قَتَلَهُ He beat him and left him not until be killed him. (TA.) And hence the saying of I'Ab, مَاكَانَ اللّٰهُ لِيُنْقِرَ عَنْ قَاتِلِ الْمُؤْمِنِ, i. e., God will not leave the slayer of the believer until He destroy him (S, TA.) 5 تَنَقَّرَ see 1, last signification 8 إِنْتَقَرَ see 1, latter part, in four places.

نَقْرٌ (tropical:) A slight sound that is heard in consequence of striking the thumb against the middle finger [and then letting them fly apart in opposite directions, passing each other]: (S, K:) [or the snapping with the fingers or with the thumb and middle finger, or with the thumb and first finger; as also ↓ نَقيرٌ: n. an. of the former with ة.] One says, مَا أَثَابَهُ نَقْرَةٌ (tropical:) [He did not reward him with even a snap of the fingers;] meaning, with anything: (S, K [in the former of which it is implied that نقرة thus used is from نَقْرٌ in the first of the senses explained above;]) not used thus save in [a negative phrase. (S.) A poet says, وَهُنّ حَرَى أَلَّا يُثِبْنَكَ نقْرَةٌ وَأَنْتَ حَرُى بِالنَّار حِينَ تُثِيبُ (tropical:) [And they are fit, or worthy, not to reward thee with anything, and thou art fit for, or worthy of, the fire of hell when thou rewardest]. (S.) Or the right reading in both these instances is ↓ نُقْرَةً, with damm. (TA.) [See نُقْرَةٌ.] One says also, لَمْ يَكْتَرِتْ لِى بِقَدُر نَقْرَة إِصْبَعٍ (tropical:) [He did not care for me so much as a snap of a finger]. (A.) [See also an (??) in a verse cited in the first paragraph of art. شأو.] I'Ab, in explanation of the words of the Kur, [iv. 123,] وَلَا يُظْلَمُونَ نَقِيرًا, put the end of the thumb against the inner side of his first finger, then made a snapping with it (ثُمَّ نَقَرَهَا), and said, This is what is termed ↓ نَقِيرٌ; [denoting the lit. meaning to be (tropical:) And they shall not be wronged a snap of the fingers.] (TA.) But see نُقْرَةٌ, below. b2: Also, A sound, or slight sound, by which a horse is put in motion: (TS, K:) as also ↓ نَقِيرٌ: (TA:) or the former has one or other of the different significations assigned to it above, in the explanations under the head of نَقَرَ بِالدَّابَّةِ. (K, &c.) نِقْرٌ: see نُقْرَةٌ.

نَقْرَةٌ: see نَقْرٌ, in four places.

نُقْرَةٌ A small hollow or cavity in the ground: (S:) or a hollow or cavity in the ground, not large: (Msb:) or a hollow or cavity in the ground in which water stagnates: (TA:) or a round وَهْدَة [or hollow] in the ground, (K, TA,) not large, in which water stagnates: (TA:) pl. نُقَرٌ (A, K) and نِقَارٌ: (K:) ↓ نَقِيرٌ also signifies a hollow, or cavity, in the ground; and its pl. is أَنْقِرَةٌ. (S.) b2: Hence, (S.) The place where the قَمَحْدُوَة [or occiput] ends, in the back part of the neck; (K;) i. e., the hollow in the back of the neck; (TA;) what is called نُقْرَةُ القَفَا; (S, A, Msb;) i. e., the hollow where (??) brain ends: the cupping in that part occasions forgetfulness: (Msb.) [and any similar hollow as the pit of the stomach: and a dimple: accord. to present usage; and in this sense it is used in the A, K, and TA, voce فَحْصَةٌ b3: The cavity, or socket, of the eye. (K.) b4: Foramen and; syn. ثَقْبُ الاِسْتِ: (K:) but in the (??) it is said that نُقْرَةُ الوَرِكِ signifies the hole, or perforation, that is the middle of the haunch; [app. meaning the sacro-ischiatic foramen: see الفَائِلُ, in art. فيل: but perhaps it may sometimes mean the socket of the thigh-bone; for نُقْرةٌ signifies any socket of a bone.] (TA.) b5: The little spot [or embryo] upon the back of a date stone, (AHeyth, K,) which is as though it were hollowed. (TA,) and from which the palm-tree grows forth: (AHeyth;) as also ↓ نَقيرٌ (S, A, Msb, K) and ↓ نِقْرٌ (K) and ↓ أُنْقُورٌ. (Sgh, K) You say, مَا أَثَابَهُ نُقْرَةٌ, (El-Basáir, TA,) and ↓ نَقِيرًا, (A,) lit., [He did not reward hour] (??) even a little spot on the back of a date-stone; (A, El-Basáïr;) meaning, (tropical:) with the meanest thing. (El Basáïr.) In the S and K, ما اثابه نَقْرَةٌ: see نَقْرٌ.] And مَا أَعْنَى عَنِّى نُقْرَةٌ (tropical:) He did not stand me in stead of the meanest (??) (A.) Lebeed says, bewailing the death of his brother Arbad.

↓ وَلَيْسَ النَّاسُ بَعْدَكَ فِى نَقِيرٍ

lit., [And the people, after thee, are not worth] a little spot on the back of a date-stone; meaning, لَبْسُوا بَعْدَكَ فِى شَىْءٍ (tropical:) [after thee they are not worth anything]. (S.) And hence, accord. to ISk [and the Jel], the saying in the Kur, [iv. 123.] وَلَا يُظْلَمُونَ نَقِيرًا [And they shall not be wronged even as to a little spot on the back of a date-stone.] (TA.) Hence also, [in verse 56 of the same chap.,] لَا يُؤْتُونَ النَّاسَ نَقِيرًا (tropical:) They would not give men a thing as inconsiderable as the little hollow in the back of a date-stone. (Jel.) See also نَقْرٌ. b6: The place in which a bird lays its eggs: (K:) pl. نُقَرٌ. (TA.) نَقِيرٌ: see نَقْرٌ, in three places.

A2: What is bored, or perforated; and what is hollowed out, or excavated; (مَا نُقِبَ, TA, and مَا نُقِرَ, K, TA;) of stone, and of wood, and the like. (K, TA.) b2: A piece of wood, (Msb,) or a block of wood, (أَصْلُ خَشَبَةٍ, S, K,) or a stump, or the lower part, (أَصْل,) of a palm-tree, (T,) which is hollowed out, and in which the beverage called نَبِيذ is made; (T, S, Msb, K;) the نبيذ whereof becomes strong: (S, K:) or a stump, or the lower part, (اصل,) of a palm-tree, which it was a custom of the people of El-Yemámeh to hollow out, then they crushed in it ripe dates and unripe dates, which [with water poured upon them] they left until fermentation had taken place therein and subsided: (A 'Obeyd:) or a stump, or the lower part, (اصل,) of a palm-tree, whereof the middle was hollowed out, then dates were put in them, with water, which became intoxicating نبيذ: (IAth:) the word is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (Msb.) It is said in a trad., that Mohammad forbade النَّقِير, (S, * Msb, * TA,) meaning, the نبيذ thereof. (TA.) b3: A trunk of a palm-tree, hollowed out, and having the like of steps made in it, by which one ascends to غُرف [or upper chambers]. (K. [See also عَجَلَةٌ.]) b4: See also نُقْرَةٌ, throughout.

نُقَارَةٌ The quantity [of grain] which a bird pecks, or picks up. (K.) See 8, in art. قب. b2: What remains from the boring, or excavating, (نَقْر,) of stones: like نُجَارَةٌ and نُحَاتَةٌ. (TA.) نَقَّارٌ An engraver: or, accord. to Az, one who engraves stirrups and bits and the like: and one who bores (يَنْقُرُ) mill-stones. (TA.) b2: (tropical:) One who investigates, scrutinizes, or examines, and endeavours to know, affairs, and news. (TA.) ناَقِرٌ act. part. n. of نَقَرَ. b2: (tropical:) An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target: (A:) if it do not hit the butt it is not so called: (S, TA:) [but see a phrase following:] pl. نَوَاقِرُ. (A, Msb.) b3: [Hence,] أَخْطَأَتْ نَوَاقِرُهُ (tropical:) [lit., His arrows that were wont to hit the butt missed]; meaning, he did not continue in the right course. (TA.) [And hence,] نَاقِرَةٌ (tropical:) A calamity; (K, TA;) pl. نَوَاقِرُ. (TA.) One says, رَمَاهُ الدَّهْرُ بِنَاقِرَةٍ, and بِنَوَاقِرَ, (tropical:) Fortune smote him with a calamity, and with calamities. (TA.) b4: Also, نَاقِرَةٌ (tropical:) A right argument, allegation, evidence, or the like; syn. حُجَّةٌ مُصِيبَةٌ: in the K, a و is incorrectly inserted between these two words: but the pl., نَوَاقِرُ, is afterwards correctly rendered in the K. (TA.) One says, أَتَتْنِى عَنْهُ نَوَاقِرُ (tropical:) There came to me, from him, speech which displeased me, or grieved me: or right arguments, or the like, (K, TA,) like arrows hitting the mark. (TA.) In the L, رَمَاهُ بِنَوَاقِرَ (tropical:) He cast at him words that hit the mark. (TA.) نَاقُورٌ (tropical:) A horn in which one blows; syn. صُورٌ: (S, K:) in the Kur, lxxiv. 8, the horn in which the angel shall blow for the congregating at the resurrection: the blast there mentioned is said to be the second blast: Fr. says that it is the first of the two blasts. (TA.) أُِنْقُورٌ: see نُقْرَةٌ.

مِنْقَرٌ: see مِنْقَارٌ.

مُنَقَّرُ العَيْنِ, (K,) and ↓ مُنْتَقَرُهَا, (Sgh, K,) or ↓ مُنْتَقِرُهَا, (CK,) Having the eye sunken. (K.) مِنْقَارٌ The beak of a bird; that which is to a bird as the mouth to a man; (Msb;) because it pecks, or picks up, with it: (TA:) or of a bird which is not one of prey; that of a bird of prey being called مِنْسَرٌ: (Fs, and S in art. نسر, and MF:) therefore the explanation in the K, which is, the مِنْسَر of a bird, is incorrect: (MF:) [and the dual signifies the two mandibles of a bird; used in this sense in the TA, art. صغو:] pl. مَنَاقِيرُ. (S.) b2: Hence, (TA,) The fore part of the خُفّ [app. meaning the foot of a camel, not a boot]. (K.) b3: [A kind of pickaxe; or a pick, by which a mill-stone, or the like, is pecked, or wrought into shape, and roughened in its surface; (see 1;)] an iron instrument like the فَأْس, (A, K,) slender, round, and having a خَلْف [or pointed head], (TA,) with which one pecks, (يُنْقَرُبِهَا, A, K, TA,) and cuts stones, and hard earth; (TA;) used [also] by a carpenter: (S:) and ↓ مِنْقَرٌ signifies [app. the same, or nearly the same,] i. q. مِعْوَلٌ: (S, K:) [the former is applied in the present day to a chisel:] pl. of the former, مَنَاقِيرُ; (S;) and of the latter, مَنَاقِرُ. (TA.) Dhu-r-Rummeh says, كَأَرْحَآءِ رَقْدٍ زَلَّمَتْهَا المَنَاقِرُ [Like mill-stones of Rakd (a mountain so called) which the minkars have rounded]. (TA.) See زَلَّمَ.

مُنْتَقَرُ العَيْنِ, or مُنْتَقِرُهَا: see مُنَقَّر.

سبل

2 سبّلهُ, inf. n. تَسْبِيلٌ, means جَعَلَهُ فِى سَبِيلِ اللّٰهِ [He assigned it, or the profit, or revenue, or usufruct, thereof, to be employed in the way, meaning cause, of God, or of religion; or in the doing of anything, or all, that God has commanded, or of the works whereby one pursues the way that leads to advancement in the favour of God; he dedicated it to pious, or charitable, uses or purposes]; (K, TA;) as though [meaning] he made it a trodden way [whereby to advance] to [the favour of] God. (TA.) Yousay, سبّل ضَيْعَتَهُ, using the verb in this sense [i. e. He assigned the profit, or revenue, or usufruct, of his estate to be employed in the cause of God, or of religion]; (S;) to be given to the wayfarer, and the poor, and the warrior against unbelievers, and others. (TA voce سَبِيلٌ.) and سبّل التَّمَرَةَ He assigned the profit to be employed in the ways of good works (Mgh, Msb) and the various kinds of pious deeds: (Msb:) or he made the profit to be allowable, or free, to those for whose benefit the property itself was made unalienable in perpetuity. (TA. [See an ex. in the first paragraph of art. حبس, relating to some palm-trees which 'Omar desired to give in charity.]) A2: سبّل, [either سَبَّلَ or, سُبِّلَ both app. allowable, (see the part. ns., below,)] He (a man) was, or became, long in the سَبَلَة [q. v.]; as though he had a long سَبَلَة given to him. (TA.) b2: See also 4.4 أَسْبَلَتِ الطَّرِيقُ The road had many passengers following, or succeeding, one another, or going repeatedly to and fro, upon it. (M, K.) A2: اسبل إِزَارَهُ, (S, M, K,) inf. n. إِسْبَالٌ, (TA,) He let loose, let down, or lowered, his waist-wrapper; (S, M, K;) and so السِّتْرَ the veil, or curtain, (Msb,) or he let down, let fall, or made to hang down, the veil, or curtain: (Mgh:) the former act is forbidden in a trad. (TA.) And اسبلت ذَيْلَهَا [She made her skirt to hang down; or to hang down low, so that she dragged it on the ground]; said of a woman. (M.) And اسبل ثَوْبَهُ He dragged his garment [on the ground]; (O;) and ↓ سبّلهُ signifies the same, (O, TA,) inf. n. تَسْبِيلٌ. (TA.) And اسبل ذَنَبَهُ He made his tail to hang down; he hung down his tail; said of a horse. (M.) b2: [Hence,] اسبل المَآءَ (assumed tropical:) He (a man) poured forth the water. (Msb.) and اسبل دَمْعَهُ (M, K, TA) (tropical:) He shed, or let fall, his tears. (K, TA.) A3: The verb is also similarly used intransitively. (TA.) You say, of a part of the beard, اسبل عَلَى الصَّدْرِ [It fell, or hung down, upon the breast]. (Az, O, TA.) b2: and اسبل المَطَرُ (tropical:) The rain let fall a shower, and became dense; as though it let down a curtain: (A, TA: [but accord. to this explanation, the verb is app. trans.; and the phrase, elliptical:]) or the rain fell continuously, or in consecutive showers, and in large drops: and in like manner, الدَّمْعُ the tears. (S, K,) b3: And اسبلت السَّمَآءُ (Az, S, M, K) (assumed tropical:) The sky let fall its rain issuing from the clouds and not as yet having reached the earth: (Az, S, TA:) or [simply] the sky rained. (K.) And اسبلت أَرْوَاقُ العَيْنِ (tropical:) The sides of the eye shed tears. (O, K, * TA, all in art. روق.) b4: And اسبل عَلَيْهِ (tropical:) He poured forth his speech against him abundantly, [or in torrents,] (A, K, * TA,) like as rain pours. (A. TA.) A4: اسبل الزَّرْعُ The seed-produce put forth its سُنْبُل [or ears]; (S;) and so ↓ سَنْبَلَ; (S, Mgh, Msb;) or put forth its سَبَل, (Msb in explanation of the former,) which is syn. with سُنْبُل, (S, M, Msb, K,) or its سَبُولَة: (K in explanation of the former:) [Mtr says,] ↓ تَسَنْبَلَ I have not found. (Mgh.) Q. Q. 1 سَنْبَلَ: see 4, last sentence: A2: and art. سنبل.

Q. Q. 2 تَسَنْبَلَ: see 4, last sentence.

سَبَلٌ A thing that one has let loose, let down, let fall, or made to hang down, and to drag [on the ground]; like as نَشَرٌ signifies “ a thing that one has spread ” &c.: whence the trad., مَنْ جَرَّ سَبَلَهُ مِنَ الخُيَلَآءِ لَا يَنْظُرُ اللّٰهُ يَوْمَ القِيٰمَةِ [He who drags what he has made to hang down of his garment from pride, or self-conceit, God will not look towards him on the day of resurrection]: (O:) or سَبَلٌ means garments made to hang down [so as to drag]; and is pl. of ↓ سَبَلَةٌ; [or rather a coll. gen. n. of which سَبَلَةٌ is the n. un.;] whence جَرَّ سَبَلَتَهُ, (TA,) which means [He dragged his garment; though said to mean,] his garments. (K, TA.) b2: Also (tropical:) Rain: (S, M, K:) or rain issuing from the clouds and not as yet having reached the earth: (Az, S, TA:) or flowing rain: and likewise flowing blood. (Ham p. 359.) b3: [Hence, app., as indicating swiftness,] سَبَلُ is the name of (assumed tropical:) A certain mare, (S, K,) an excellent mare, said by As to have been the mother of أَعْوَجُ, and to have belonged to [the tribe of] Ghanee. (S, TA.) b4: And سَبَلٌ [or سَبَلُ as a fem. proper name] is a name for (assumed tropical:) A ewe, or she-goat: and such is called to be milked by saying سَبَلْ سَبَلْ. (Ibn-'Abbád, TA.) A2: Also i. q. ↓ سُنْبُلٌ, (S, M, Msb, K,) which signifies The ears of corn: (MA: [and in like manner both are expl. in the KL, but as singulars, app. because used as gen. ns.:]) n. un. of the former with ↓ ة, and so of ↓ the latter: and the pl. of ↓ سُنْبُلٌ, which is of the measure فُنْعُلٌ, is سَنَابِلُ: (Msb:) or this is pl. of سُنْبُلَةٌ, (S,) as also سُنْبُلَاتٌ: (Kur xii. 43 and 46:) or سُنْبُلَةٌ [in the CK (erroneously) سُبْلَة] signifies an ear of corn [so I render زَرْعَةٌ (in the CK زُرْعَة)] that is bending, or inclining, as also ↓ سَبُولَةٌ [mentioned in one of my two copies of the S as syn. with سُنْبُلَةٌ but not in the other copy] and ↓ سُبُولَةٌ (M, K) and ↓ سَبَلَةٌ; (K;) or, accord. to Lth, ↓ سَبُولَةٌ signifies an ear (سُنْبُلَة) of millet (ذُرَة), and of rice, and the like, when bending, or inclining: (O, TA:) and some say that سَبَلٌ signifies spreading, or expanding, awn of the سُنْبُل [or ears of corn]; (M, TA;) or the extremities thereof; (TA;) and the pl. is سُبُولٌ; (M;) or سبول is syn. with سُنْبُلٌ, in the dial. of بنو هميان [?]. (TA.) ↓ السُّنْبُلَةُ is also the name of A certain sign of the Zodiac [i. e. Virgo]: (S in the present art., and K in art. سنبل:) [or Spica Virginis;] a star in Virgo; thus called by astrologers; also called السِّمَاكُ الأَعْزَلُ. (Kzw. [See art. سمك.]) الطِّيبِ ↓ سُنْبُلُ is A well-known plant, [spikenard, which is called in the present day السُّنْبُلُ الهِنْدِىُّ,] brought from India. (O. [See also art. سنبل.]) b2: Also sing. of أَسْبَالٌ, which signifies (assumed tropical:) The uppermost parts of a bucket, (O,) or the lips thereof: (S:) or ↓ سَبَلَةٌ is the sing. of أَسْبَالٌ in these senses; and signifies (tropical:) the head of a vessel [like as it signifies the “ ear,” which is the “ head,” of a culm of wheat &c.]. (TA.) Yousay, مَلَأَهَا إِلَى أَسْبَالِهَا (tropical:) He filled it (i. e. the winecup, الكَأْسَ, M, TA, or the bucket, الدَّلْوَ, O) to its edges, (M, K, TA,) and to its lips. (K.) And a poet says, (S,) namely Bá'ith Ibn-Sureym El-Yeshkuree, (TA,) إِذْ أَرْسَلُونِى مَاتِحًا بِدِلَائِهِمْ فَمَلَأْتُهُا عَلَقًا إِلَى أَسْبَالِهَا [When they sent me drawing with their buckets, and I filled them with blood to their brims]: he says, they sent me seeking to execute their blood-revenges, and I slew many: العَلَق meaning “ blood. ” (S, TA. [See also Ham p. 268, where some different readings are mentioned; and it is said that the اسبال may mean the knots that are connected with the cross-pieces of wood of the bucket.]) b3: And (assumed tropical:) A number of spears, few or many. (K. [Perhaps because their heads are likened to the heads of corn.]) A3: Also The nose: (K:) pl. سِبَالٌ: so in the Moheet. (TA.) One says, أَرْغَمَ اللّٰهُ سَبَلَهُ [May God make his nose to cleave to the earth, or dust: or (assumed tropical:) abase, or humble, him]. (TA.) A4: And Garments made of the hards, or hurds, of flax of the coarsest of qualities: and so ↓ سَبَلَةٌ [if one of these words be not a mistranscription for the other]. (TA.) A5: And A certain disease in the eye, [thus رِيحُ السَّبَلِ is expl. in the M,] resembling a film, as though it were the web of a spider, with red veins: (S:) or a film of the eye, from the swelling, or inflation, of its external veins upon the surface of the مُلْتَحِمَة, (K,) which is one of the layers of the eye, (TA,) [namely, the tunica albuginea, or white of the eye, so called in the present day,] and the appearance of a web, or thing woven, between the two, [i. e. between those veins and the white tunic,] like smoke: (K:) or a film covering the eye; as though from إِسْبَالْ meaning the “ letting down ” of a veil, or curtain. (Mgh.) A6: Also A reviling, or vilifying. (K.) One says, بَيْنِى وَ بَيْنَهُ سَبَلٌ Between me and him is a reviling, or vilifying: so in the Moheet. (TA.) سَبِلٌ [is app. a possessive epithet, meaning Having length and flaccidity]. خُصْيَةٌ سَبِلَةٌ means[A scrotum] that is long (M, K, TA) and flaccid. (TA.) سُبْلَةٌ (assumed tropical:) A rain of wide extent. (IAar, O, K.) سَبَلَةٌ: see سَبَلٌ, in five places. b2: Also (assumed tropical:) The شَارِب [or mustache]: (S:) or the دَائِرَة [or small protuberance termed حِثْرِمَة, q. v.,] in the middle of the upper lip: or the hair that is upon [app. meaning of] the شَارِب; (M, K;) whence the saying, طَالَتْ سَبَلَتُكَ فَقُصَّهَا [thy hair of the mustache has become long, therefore clip it]; and it is tropical: (TA:) or the extremity of that hair: (M, K:) or the two mustaches together: (M, K: *) or what is upon the chin, to the extremity of the beard: or the fore part of the beard: (M, K:) or what hangs down, of, or from, the fore part of the beard: (Zj, in his “ Khalk el-Insán: ”) or, accord. to Az, it signifies, with the Arabs, the fore part of the beard, and what hangs down thereof, or therefrom, upon the breast: or, accord. to IDrd, some of them apply it to the extremity of the beard; and some, to the hair of the mustache that hangs down on the beard: in a trad., in which it is said that he [Mohammad] was full in the سَبَلَة, Az says that it means the hairs beneath the lower jaw: accord. to Az, it is what appears, of the fore part of the beard, after [or exclusive of] the hair of the side of each cheek and the عُثْنُون [here app. meaning the portion of the beard next the front of the throat], and what is concealed [thereof]: (TA:) or, accord. to Th, the beard altogether: (M:) the pl. is سِبَالٌ, (S, K,) [to which ة is sometimes added, agreeably with a common license, as appears from an ex. in what follows,] and سَبَلَاتٌ, occurring in the saying, إِنَّهُ لَذُو سَبَلَاتٍ, mentioned by Lh, in which the term سَبَلَة is made to apply to every separate portion [so that the meaning is, Verily he has a سَبَلَة]. (M.) One says, of enemies, هُمْ صُهْبُ السِّبَالِ (assumed tropical:) [They are red, or reddish, in respect of the mustaches, &c.: see art. صهب]. (TA.) and of a man who has come threatening, one says, جَآءَ فُلَانٌ وَ قَدْ نَشَرَ سَبَلَتَهُ (tropical:) [Such a one came having spread out his mustache, &c.]. (K, * TA.) And in a trad. respecting Dhu-th-Thudeiyeh, [see art. ثدى,] it is said, عَلَيْهِ شُعَيْرَاتٌ مِثْلُ سِبَالَةِ السِّنَّوْرِ [app. meaning (assumed tropical:) Having upon him small hairs like the whiskers of the cat]. TA.) b3: سَبَلَةُ البَعِيرِ means (assumed tropical:) The part of the camel, in which he is stabbed, or stuck, in the uppermost part of the breast; (T, M;) called also the تَرِيبَة: (T:) or the fur that flows down upon that part of the camel. (M, K. [In the CK, مَنْخَرِه is erroneously put for مَنْحَرِهِ.]) You say لَتَبَ فِى سَبَلَةِ النَّاقَةِ, meaning (assumed tropical:) He stabbed, or stuck, the she-camel in the part above mentioned: (M in art. لتب: [in the K, in the present art., كَتَبَ is erroneously put, in this phrase, in the place of لَتَبَ:]) Az heard an Arab of the desert say لَتَمَ فِى سَبَلَةِ بَعِيرِهِ, [which means the same as لَتَبَ,] and he supposes the سَبَلَة to be hairs in the part above mentioned. (TA.) You say also, بَعِيرٌ حَسَنُ السَّبَلَةِ, meaning (assumed tropical:) [A camel goodly in respect of] the thinness of his skin (جِلْدِهِ): so in the O and K: but accord. to the T, of his cheek (خَدِّهِ); and this is probably the right explanation. (TA.) سَبَلَانِىٌّ: see أَسْبَلُ.

سَبِيلٌ A way, road, or path; (S, M, Msb, K;) and what is open, or conspicuous, thereof; (M, K;) and Er-Rághib adds, wherein is easiness: (TA:) and ↓ سَبِيلَةٌ signifies the same: (Ibn-'Abbád, K:) the former is masc. and fem.; (S, M, Mgh, Msb, K;) like زُقَاقٌ; (Msb;) made fem. by the people of El-Hijáz, and masc. by Temeem; (Akh, S voce زُقَاقٌ;) but mostly fem.; (IAth, TA;) in the Kur it is made masc. in vii. 143, and fem. in xii. 108: (S, M, TA:) pl. سُبُلٌ, (M, K,) or, accord. to ISk, it has this pl. when masc., and سُبُولٌ, like عُنُوقٌ when fem., (Msb, [but this distinction and the latter pl. are both strange,]) and it has also as a pl. [of pauc.]

أَسْبِلَةٌ. (TA.) In the saying, وَ عَلَى اللّٰهِ قَصْدُ السَّبِيلِ [And upon God it rests to show the right way (see art. قصد)], (M, K,) in the Kur [xvi. 9], (M,) it is used as a gen. n., because it is added, وَ مِنْهَا جَائِرٌ. (M, K.) b2: اِبْنُ السَّبِيلِ means (assumed tropical:) The son of the road; (M, K;) he whom the road has brought, or [as it were] brought forth; (IB;) the wayfarer, or traveller: (Mgh, Msb:) or he who travels much or often: (TA:) or the traveller who is far from his place of abode: (Er-Rághib:) as used in the verse of the Kur, (M, Mgh, Msb,) ix, 60, (M,) it means the person to whom the way has become cut short [so that he is unable to continue his journey]; (M, K;) to which has been added, who desires to return to his country, or town, and finds not what will suffice him: (TA:) or the traveller who is cut off from his property: (Mgh, Msb:) or the person who desires to go to a country, or town, other than his own, for a necessary affair: or, accord. to Ibn-'Arafeh, the guest who has become disabled from proceeding in his journey, his means having failed him: to such should be given as much as will suffice him to his home. (TA.) b3: تَقْطَعُونَ السَّبِيلَ, in the Kur [xxix. 28], means (assumed tropical:) [And ye cut off] the way of offspring [by your unnatural practices]: or and ye oppose yourselves to men in the roads [or road] for the purpose of that which is excessively, or enormously, foul or abominable. (TA.) b4: [سَبِيلُ اللّٰهِ means (assumed tropical:) The way, or cause, of God, or of religion; or the way whereby one seeks approach to God, or advancement in his favour.] It is said in the Kur [ii. 191], وَ أَنْفِقُوا فِى سَبِيلِ اللّٰهِ, meaning (assumed tropical:) And expend ye in warring against unbelievers and the like, and in every good work commanded by God; (M, K;) such being of the ways [that lead] to God: (M:) mostly used in relation to warring against unbelievers and the like. (M, K.) And in the same, iii. 163, الَّذِينَ قُتِلُوا فِى سَبِيلِ اللّٰهِ, meaning [Who have been slain in the cause of God, or of his religion, i. e.,] for the sake of the religion of God. (Jel.) And you say, جَعَلَ ضَيْعَتَهُ فِى سَبِيلِ اللّٰهِ (assumed tropical:) [He made his estate to have its profit, or revenue, or usufruct, employed in the cause of God, or of religion]. (S.) b5: سَبِيلٌ also signifies (assumed tropical:) A means of access; a connexion, or a tie: so in the saying, in the Kur [xxv. 29], يَا لَيْتَنِى اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا (assumed tropical:) [O would that I had obtained, with the Apostle, a means of access to Paradise]: (S, Msb, TA:) thus it has been explained: (TA:) or the meaning is, [O would that I had taken, with the Apostle,] a way to safety: or one way, the way of truth. (Bd.) b6: [Also, in the present day, applied to A public drinking-fountain.]

سَبُولَةٌ and سُبُولَةٌ: see سَبَلٌ, in three places.

سَبِيلَةٌ: see سَبِيلٌ, first sentence.

سَابِلٌ Travelling upon a road: pl. سَوَابِلُ and [coll. gen. n.] ↓ سَابِلَةٌ; (TA:) this last signifies travellers, (S, M, *) or a company of people, (Mgh, K,) following, or succeeding, one another, or going repeatedly to and fro, (S, M, Mgh, K,) upon the roads, (S, Mgh,) or upon the road, (M, K,) for the accomplishment of their wants: it is made fem. as denoting a جَمَاعَة. (Mgh.) b2: Also, ↓ سَابِلَةٌ, (TA in art. شغر,) or سَبِيلٌ سَابِلَةٌ, (M, K, * TA,) A travelled road; (M, K, TA;) a beaten road. (TA in art. شغر.) A2: غَيْثٌ سَابِلٌ (assumed tropical:) Rain falling continuously, or in successive showers, and in large drops, and copiously. (TA.) سَابِلَةٌ: see the next preceding paragraph, in two places.

سُنْبُلٌ and سُنْبُلَةٌ: see سَبَلٌ, in five places: and see also art. سنبل.

سَلْسَبِيلُ the name of A certain fountain in Paradise: determinate; [without tenween;] but occurring at the end of a verse of the Kur [lxxvi. 18], (Akh, S, K,) and being with fet-h, (Akh, S,) ا is added to it, (Akh, S, K,) for the sake of conformity [with the endings of other verses before and after it]. (K.) See also art. سلسبل.

أَسْبَلُ (tropical:) A man long in the سَبَلَة [q. v., here said in the TA to mean the beard, but this is questionable], as also ↓ سَبَلَانِىٌّ and ↓ مُسْبِلٌ and ↓ مُسْبَلٌ and ↓ مُسَبِّلٌ and ↓ مُسَبَّلٌ. (M, K, TA.) b2: And the fem., سَبْلَآءُ, (assumed tropical:) A woman having hair in the place of the mustache. (TA.) b3: And (assumed tropical:) An eye having long lashes. (M, K.) مُسْبَلٌ: see the next preceding paragraph.

مُسْبِلٌ A man lengthening his garment, and making it to hang down to the ground. (IAar, TA.) [And in like manner,] applied to a woman, [though without ة,] Who has made her skirt to hang down [app. to the ground]. (M.) b2: See also أَسْبَلُ. b3: And المُسْبِلُ signifies (tropical:) The penis: (M, K, TA:) because of its pendulousness. (TA.) b4: And (assumed tropical:) The [lizard called] ضَبّ. (K.) b5: and the fifth of the arrows used in the game called المَيْسِر: (M, K:) or the sixth of those arrows, (Lh, S, M, K,) also called المُصْفَحُ, (S,) in which are six notches, and to which are assigned six shares [of the slaughtered camel] if it win, and six fines if it do not win: (M:) pl. المَسَابِلُ. (TA.) b6: And مُسْبِلٌ is one of the names of Dhul-Hijjeh; (M, K; *) of the time of 'Ád. (M.) مُسَبَّلٌ: see أَسْبَلُ. b2: Also An ugly old man: (K:) app. because of the length of his beard. (TA.) مُسَبِّلٌ: see أَسْبَلُ.

حنظل

Q. 1 حَنْظَلَتِ الشَّجَرَةُ The tree became bitter in its fruit [like the حَنْظَل]. (AHei, TA.) حَنْظَلٌ [The colocynth; cucumis colocynthis;] a certain bitter plant; (Msb;) [and its fruit;] well known; (K;) i. q. شَرْىٌ: (S:) n. un. with ة: (S, Msb, K: *) [accord. to Freytag (who refers to Avic. p. 175, and Sprengel. hist. rei herb. vol. i. p. 269,) applied also to the momordica elaterium, or cucumis prophetarum:] there is a male species, and a female; the former fibrous; the latter soft, or easily broken, white, and easy to swallow: (TA:) the choice sort of it is the yellow; (K;) or, accord. to the “ Kánoon ” of the Ra-ees [Ibn-Seenà, from which the description of its properties and uses, in the K and TA, is, with some slight variations, taken], the white, very white, and soft; for the black and the hard are bad, and it is not plucked until it becomes yellow, and the greenness has completely gone from it; (TA:) its pulp attenuates the thick phlegmatic humour that flows upon the joints (K, TA) and tendons, (TA,) when swallowed (K, TA) in the dose of of twelve keeráts, (TA,) or used in the manner of a cluster: it is beneficial for melancholy, and epilepsy, and the [sort of doting termed] وَسْوَاس, and alopecia (دَآء الثَّعْلَب), and elephantiasis (الجُذَام), (K, TA,) and [the disease of the tumid leg, termed] دَآء الفِيل; for these three used by rubbing; and for the cold نِقْرِس [i. e. arthritis, or gout], (TA,) and for the bite of vipers, and the sting of scorpions, especially its root; (K, TA;) for this last being the most beneficial of medicines; a drachm of its root, administered to an Arab stung by a scorpion in four places, being said to have cured him on the spot: that which is plucked green relaxes [the bowels] excessively, and produces excessive vomiting: so in the “ Kánoon: ” (TA:) it is also beneficial for the tooth-ache, by fumigating with its seeds; and for killing fleas, by sprinkling what is cooked thereof; and for the sciatica, by rubbing with what is green thereof: (K, TA:) its root is cooked with vinegar, and one rinses the mouth with it for the tooth-ache; and the vinegar is cooked in it in hot ashes: when cooked in olive-oil, that oil, being dropped [into the ear-hole], is beneficial for ringing in the ears: it is beneficial also for the moist and flatulent colic: and sometimes it attenuates the blood: administered as a suppository in the vagina, it kills the fœtus: (TA:) when the plant bears a single fruit, this is very deadly. (K, TA.) [See also هَبِيدٌ.] Accord. to [many of] the leading authorities among the Arabs, (TA,) the ن in this word is augmentative; (Msb, TA;) because of their saying, حَظِلَ البَعِيرُ, meaning “ the camel became sick from eating حَنْظَل; ” and J and Sgh [and Fei and others] have mentioned it in art. حظل: but ISd says that this is not an evidence of its being radically triliteral; and that حَظِلَ is like ضَغْبَةٌ (as an epithet applied to a woman) from الضَّغَابِيسُ, which must be acknowledged to be radically quadriliteral. (TA.)