حوز

1 حَازَــهُ, (S, A, Msb,) aor. ـُ (Msb,) inf. n. حَوْزٌ and حِيَازَةٌ; (S, A, Msb, K;) as also حَازَــهُ, [aor. ـِ inf. n. حَيْزٌ; (Msb;) He drew, collected, or gathered, it together; (S, A, Msb, K;) and so ↓ احتازهُ, (TA,) inf. n. اِحْتِيَازٌ; (K;) and ↓ حوّزهُ, inf. n. تَحْوِيزٌ: (TA:) he drew, collected, or gathered, it together (namely, property or wealth &c., TA) to himself; (S, A, Msb;) as also ↓ احتازهُ, (S,) and لِنَفْسِهِ ↓ احتازهُ, (A, TA,) and حَازَــهُ إِلَيْهِ, and اليه ↓ احتازهُ. (TA.) You say, عَلَيْكَ بِحِيَازَةِ المَالِ Take thou to the collecting of wealth. (A, TA.) b2: حَازَــهُ, aor. ـُ (TA,) inf. n. حَوْزٌ, (K, TA,) He had, held, or possessed, it; had it, or held it, in his possession; had, took, got, obtained, or acquired, possession, or occupation, of it; (AA, K, * TA; [المَلِكُ, given as an explanation of the inf. n. in the CK, is a mistake for المِلْكُ;]) he took, or received, it; he had it, or took it, to, or for, himself. (AA, TA.) [See حَوْزَةٌ, below. Hence, It comprehended, comprised, or embraced, it.] b3: حَازَ الأَرْضَ, inf. n. حَوْزٌ, He took for himself the land, and marked out its boundaries, and had an exclusive right to it. (TA: but only the inf. n. is there mentioned.) b4: حَازَ, aor. ـُ also signifies [He or] it overcame, conquered, or mastered, [a thing,] as in an instance in art. حز, voce حَزَّازٌ: (Sh, K:) [as also حَاذَ.] b5: Also, (A, TA,) inf. n. حَوْزٌ, (K,) (tropical:) He compressed a woman: (A, * K, * TA:) [as though he mastered her.] b6: حَازَ الحِمَارُ أُتُنَهُ The he-ass gained the mastery over his she-asses, and collected them together; as also حَاذَهَا. (L in art. حوذ.) b7: حَازَ الإِبِلَ, aor. ـُ (S, A, Msb,) inf. n. حَوْزٌ, (S, K,) He drove the camels gently; (S, Msb, K;) as also حَازَــهَا, aor. ـِ (S, Msb,) inf. n. حَيْزٌ; (S, TA;) and ↓ حوّزها. (TA.) Also He drove the camels vehemently; (K;) and so حازها, aor. ـِ (TA in art. حيز,) inf. n. حَيْزٌ: (K in art. حيز:) thus bearing two contr. significations: (K:) [as also حَاذَهَا:] you say [also] ↓ أَحِزْهَا, [unless this be a mistranscription for حُزْهَا,] meaning, Drive thou them vehemently. (TA.) Also He drove the camels to water; (A;) and so ↓ حوّزها; (S, A;) [and حَاذَهَا:] or ↓ حوّزها, (As, S, K,) inf. n. تَحْوِيزٌ, (K,) signifies he drove them during the first night to water, (As, S, K,) it being distant from the pasture: (As, S:) because in that night they are driven gently. (TA.) [See also حَوْزٌ, below.] b8: حَازَ الشَّىْءَ He removed the thing from its place; put it away; placed it at a distance. (Sh, TA.2 حوّزهُ: see 1, first sentence: b2: and حوّز: الإِبِلَ: see 1, in three places.4 أَحِزِ الإِبِلَ: see 1.5 تحوّز He, or it, writhed, or twisted, about, (K, TA,) and turned over and over; (TA;) as also ↓ تحيّز: (K:) or was restless, or unquiet, not remaining still, upon the ground. (Lth, TA.) You say, تحوّزت الحَيَّةُ, and ↓ تحيزّت, The serpent writhed, or twisted, about. (Both in the S; and the latter in the K in art. حيز.) And مَا لَكَ تَتَحَوَّزُ تَحَوُّزَ الحَيَّةِ, and تَحَيُّزَ الحَيَّةِ ↓ تَتَحَيَّزُ, Wherefore dost thou writhe about like the writhing about of the serpent? the latter verb, accord. to Sb, is of the measure تَفَيْعَلَ, from حُزْتُ الشَّىْءَ. (S.) b2: He removed, withdrew, or retired to a distance, (A'Obeyd, S, K,) and drew back, (S,) عَنْهُ [or مِنْهُ] from him or it; (TA;) as also ↓ تحيّز; (A'Obeyd, S;) and ↓ انــحاز. (A.) Yousay, دَخَلَ عَلَيْهِ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ He went in to him and he did not move for him from his bed, or mattress. (TK.) And El-Katámee says, (S, TA,) describing an old woman of whom he sought hospitality, and who eluded him, (TA,) مِنِّى خَشْيَةً أَنْ أَضِيفَهَا ↓ تَحَيَّزُ الأَفْعَى مَخَافَةَ ضَارِبِ ↓ كَمَا انْــحَازَــتِ She (this old woman) retires and draws back from me for fear of my alighting at her abode as a guest [like as the viper turns away in fear of a beater]: or, as some relate the verse, تَحَوَّزُ. (S.) b3: He tarried, or loitered: he was slow in rising; as also تحوّس: he desired to rise, and it was tedious to him to do so; as also ↓ تحيّز. (TA.) AA says, تَحَوَّزَ تَحَوُّزَ الحَيَّةِ, [as though meaning, He was slow in rising like as the rising of the serpent is slow: for he adds,] and it is slow in rising when it desires to rise. (S.) 6 تحاوز الفَرِيقَانِ The two parties, or divisions, turned away, each from the other, (S, K,) in war or battle. (S.) 7 إِنْحَوَزَانــحاز القَوْمُ The company of men left their appointed station, (S, K, TA,) and place of fighting, (TA,) and turned away to another place. (S, * K, * TA.) You say also, انــحاز عَنْهُ He turned away from him: (S, K:) and انــحاز إِلَيْهِ he turned to, or towards, him; and he joined himself to him. (Har pp. 122 and 326.) You say of friends, انــحازو عَنِ العَدُوِّ, and حَاصُوا; [They turned away from the enemy;] and of enemies, اِنْهَزَمُوا, and وَلَّوْ مُدْبِرِينَ. (S, TA.) Or انــحاز signifies He separated himself from others that he might be with those who were fighting. (Aboo-Is-hák, TA.) And انــحاز الرَّحُلُ إِلَى القَوْمِ signifies the same as إِلَيْهِمْ ↓ تحيّز [The man turned, removed, withdrew, or retired, or he joined himself, to the company of men]. (Msb.) See 5, in two places. b2: انــحاز عَلَى الشَّىْءِ [for عن, in the TA, I have substituted على, as the former is apparently a mistranscription] He drew himself together, and fell to the thing; expl. by ضَمَّ بَعْضَهُ عَلَى بَعْضٍ

وَأَكَبَّ عَلَيْهِ. (TA.) 8 احتازهُ: see حَازَــهُ, in four places, first sentence. Q. Q. 2 تَحَيَّزَ, [originally تَحَيْوزَ,] of the measure تَفَيْعَلَ, (Sb, S, TA,) [from حَيِّزٌ, originally حَيْوِزٌ,] He turned aside to a حَيِّز [or place, &c.]. (Mgh.) You say also تحيّز المَالُ [The property, or the camels or the like,] became drawn, collected, or gathered, together; or drew, collected, or gathered, themselves together; to a حَيِّز. (Msb.) b2: See also 5, throughout; and see 7.

حَوْزٌ inf. n. of 1 [q. v.]. b2: فِى حَوْزِهِ: see حَوْزَةٌ.

A2: A place of which a man takes possession, (TA,) and around which a dam (مُسَنَّاةٌ) is made: (K, TA:) pl. أَحْوَازٌ. (TA.) b2: حَوْزُ الدَّارِ: see حَيِّزٌ.

A3: لَيْلَةُ الحَوْزِ The first night during which camels repair towards the water (As, S, K) when it is distant from the pasture: (As, S:) because they are driven gently that night: but when their faces are turned towards the water and they are left to pasture that night, the night is called لَيْلَةُ الطَّلَقِ. (TA.) One says to a man, when he holds back respecting an affair, دَعْنِى مِنْ حَوْزِكَ وَطَلَقِكَ (assumed tropical:) [Let me alone and cease from this and that discursion of thine]. (TA.) And one says also, طَوَّلَ عَلَيْنَا فُلَانٌ بِالْحَوْزِ وَالطَّلَقِ قَبْلَ القَرَبِ (assumed tropical:) [Such a one was prolix, or tedious, to us with this and that discursion before coming to the point]. (TA.) b2: حَوْزٌ is also used as an epithet; though properly an inf. n.: you say, سَوْقٌ حَوْزٌ [A gentle driving: or a vehement driving]. (TA.) حَوْزَةٌ i. q. حَيِّزٌ, as pointed out in two places below. (S, Msb, &c.) b2: [Hence,] (assumed tropical:) A thing that is in one's possession or occupation; a thing that is one's property: so in the saying of a certain woman, وَأَحْمِى حَوْزَةَ الغَائِبِ (assumed tropical:) And I guard from encroachment the property of the absent: meaning her فَرْج, which was the property of her husband by the marriage-contract: whence it appears that, if this saying be the only ground upon which Az has asserted that one of the significations of حَوْزَةٌ is the فَرْج of a woman, [as is also said in the K,] his assertion requires consideration; for a woman's فرج is her own when she has no husband; and when she is married, it is her husband's property. (L, TA.) You say also, صَارَفِى حَوْزَتِهِ, and ↓ فِى حَوْزِهِ, [and ↓ فى حَيِّزِهِ,] It became in his possession, or occupation. (L, TA.) And فُلَانٌ مَانِعٌ حَوْزَتَهُ (assumed tropical:) Such a one defends, or guards, from encroachment, or invasion, or attack, what is in his حَيِّز [or place; meaning, in his possession or occupation]. (TA.) In like manner, a poet says, حَمَى حَوْزَاتِهِ فَتُرِكْنَ قَفْرًا He guarded from encroachment his tracts of pasture-land [so that they were left deserted]. (Fr, TA.) And it is said in a trad., فَحَمَى حَوْزَةً

الإِسْلَامِ (tropical:) And he defended, or protected, or guarded, from encroachment, or invasion, or attack, the limits, [meaning, what the limits comprised, i. e., the territory,] and the tracts, or regions, of El-Islám [meaning, of the Muslims]. (TA.) حَوْزَةُ المُلْكِ signifies [in like manner]

بَيْضَتُهُ [i. e. (assumed tropical:) The seat of regal power: or the heart, or principal part, of the kingdom]. (S, K.) b3: (assumed tropical:) Nature; or natural disposition, temper, or other quality or property; (K, TA;) whether good or evil. (TA.) حَيِّزٌ, (S, Mgh, Msb,) of the measure فَيْعِلٌ, (Mgh, Msb,) from الحَوْزُ, (S, * Mgh,) as signifying “ the drawing, collecting, or gathering, together,” (Mgh,) originally حَيْوِزٌ, (TA,) and also contracted into حَيْزٌ, (S, Msb, TA,) like هَيِّنٌ and هَيْنٌ, and لَيِّنٌ and لَيْنٌ; (S, TA;) [The continent, or container, or receptacle, of anything; like بَيْضَةٌ; as also ↓ حَوْزَةٌ, q. v.:] any place in which a thing is: (Mgh:) in scholastic theology, the imaginary portion of space occupied by a thing having extent, as a body; or by a thing not having extent, as an indivisible atom: in philosophy, the inner surface of a container, which is contiguous [in every part] to the outer surface of the thing contained: and [hence,] الحَيِّزُ الطَبِيعِىُّ [the proper natural place of a thing;] that in which the nature of a thing requires it to be. (KT.) b2: A quarter, tract, region, or place, considered relatively, or as part of a whole; or a part, or portion, of a place; syn. نَاحِيَةٌ; (S, Mgh, Msb;) as also ↓ حَوْزَةٌ: (S, Msb, K:) so the authors on practical law mean by حَيِّزٌ; such, for instance, as a room, or an apartment, of a house: (Mgh:) pl. أَحْيَازٌ, (S, Msb, TA,) which is extr., (TA,) being from the contracted form [حَيْزٌ]: (Msb:) by rule it should be أَحْوَازٌ, (Az, Msb, TA,) like أَمْوَاتٌ, pl. of مَيِّتٌ [and مَيْتٌ]: (Az, TA:) or by rule [if from the uncontracted form حَيِّزٌ] it should be حَيَائِزُ, with hemz, accord. to Sb; or حَيَاوِزُ, with و, accord. to Abu-l-Hasan. (TA.) حَيِّزُ الدَّارِ, (S, Msb, TA,) as also الدّارِ ↓ حَوْزُ, (TA,) signifies What is annexed to the house, (S, TA,) or appertains thereto, (Msb,) of the مَرَافِق (S, Msb, TA) and مَنَافِع (TA) and نَوَاحٍ; (Msb;) [i. e., of the conveniences thereof, such as the privy and the kitchen and the like, and other parts or apartments;] such are termed collectively أَحْيَازُ الدَّارِ; (Msb;) and each part or apartment (نَاحِيَة), by itself, is termed حَيِّزٌ. (TA.) b3: [Hence the saying,] أَنَا فِى حَيِّزِهِ وَكَنَفِهِ (tropical:) [I am in his quarter and protection]. (A, TA.) b4: [And hence also the saying,] فِى حَيِّزِ التَّوَاتِرُ (tropical:) In the manner, and place, of [that kind of transmission which is termed] التواتر [which is “ transmission by such a number of persons as cannot be supposed to have agreed to a falsehood: ” as explained in the Mz, 3rd نوع]. (Mgh.) b5: And صَارَ فِى حَيِّزِهِ: see حَوْزَةٌ. b6: [And عَلَى حَيِّزِهِ By himself or itself.]

الإِثْمُ حَوَّازُ القُلُوبِ: see حَزَّازُ, in art. حز.

أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ, in the Kur [viii. 16], signifies Or turning aside to a different company of the Muslims: (Mgh, Msb: *) or the meaning is, or separating themselves from others to betake themselves to [a different company of] those engaged in fighting. (Aboo-Is-hák, TA.) The original form of مُتَحَيِّزٌ is مُتَحَيْوِزٌ. (TA.) قِطْعَةٌ مِنَ الأَرْضِ مُسْتَحِيزَةٌ [A portion of the earth, or of land, comprehended within certain limits]. (M and K in art. بلد.)

حزق

1 حَزَقَ, (S, K,) aor. ـِ inf. n. حَزْقٌ, (K,) He tied, or bound, a thing (S, K) with a rope: (S:) he tied, or bound, it strongly with a rope. (TA.) b2: He bound, or bound round, a foot, or a man. (K, accord. to different copies.) b3: He strung a bow. (TA.) b4: He pulled, or drew, a bond, and a bow-string, hard, or vehemently. (K.) b5: He, or it, squeezed, pressed, compressed, or pinched, a thing. (K.) You say of a tight boot, حَزَقَ رِجْلَهُ It compressed, or pinched, his foot. (K.) b6: He straitened; made strait, or narrow. (TA.) b7: حَزَقُوا بِهِ They surrounded, encompassed, or encircled, him, or it. (TA.) A2: He broke wind: (K:) said of an ass. (TA.) Hence the saying of 'Alee, in disparagement of the schismatics, حَزْقُ عَيْرٍ حَزْقُ عَيْرٍ; meaning “ the case is not as ye assert: ” said by El-Mufaddal to be a proverbial phrase, applied in relation to a man who relates a piece of information that is not complete nor realized. (TA.) 4 احزقهُ, (K,) inf. n. إِحْزَاقٌ, (TA,) He prevented, withheld, debarred, or forbade, him, (Az, K,) عَنْهُ from it. (TA.) 5 تحزّق i. q. تجمّع [It became collected, brought together, &c.]. (TA.) 7 انحزق i. q. انضمّ [It became drawn, collected, or gathered, together; or drawn and joined, or adjoined; &c.]. (TA.) حِزْقٌ and ↓ حِزْقَةٌ and ↓ حَازِــقَةٌ and ↓ حَزِيقٌ and ↓ حَزِيقَةٌ (S, K) and ↓ حَزَاقَةٌ (K) A collection (S, K) of men, and of birds, and of palm-trees, &c. : pl. of the second حِزَقٌ. (S.) حَزَقٌ [Niggardliness, or tenaciousness, of that which is in one's hands]: see حُزُقٌّ.

حِزْقَةٌ: see حِزْقٌ: b2: and see also حَزِيقَةٌ.

حَزُقٌّ: see the next paragraph.

حُزُقٌّ and ↓ حُزُقَّةٌ Short: or short in step by reason of the weakness of his body: (K:) or short, and short in step: (S:) or narrow in judgment: (K:) so As, in explanation of the latter word; applied to a man and to a woman: (TA:) or this signifies short: and short and ugly: and the former, narrow in power and judgment, and avaricious, niggardly, or tenacious: (Sh, T, TA:) and the latter, (AO, TA,) or both, (K,) large-bellied and short, and, in walking, turning about his buttocks; as also ↓ أُحْزُقَّةٌ and ↓ حَزُقَّةٌ: [the last in the CK without teshdeed:] or [in the CK “ and ”] the first two words, and ↓ حَزُقٌّ and ↓ حَزُقَّةٌ, a short man who is short in step by reason of his shortness or of the weakness of his body: or a man niggardly, or tenacious, of that which is in his hands; and the subst. [signifying the quality thus denoted] is ↓ حَزَقٌ: (K:) also evil in disposition, (IAar, K,) and niggardly: (IAar, TA:) and straitened in circumstances: (Sh, K:) or الحُزُقَّةُ [in the CK الحُزَقَةُ] signifies [sometimes] a sort of game; (K;) as in a trad., in which it is said of some girls, لَعِبْنَ الحُزُقَّةَ [They played at the game of الحزقّة]. (TA.) حُزُقَّةٌ حُزُقَّهْ تَرَقَّ عَيْنَ بَقَّهْ (S, TA) is a saying of the Arabs, (S,) explained as meaning Short in step by reason of thy weakness, short in step &c., climb up, [O eye of a gnat or musquito;] and was said, as is related in a trad., by the Prophet, in dancing El-Hasan and El-Hoseyn; whereupon the child would climb up until he placed his feet upon the Prophet's chest: (TA:) حُزُقَّةٌ is for أَنْتَ حُزُقَّةٌ, or يَا حُزُقَّةُ: (IAth, TA:) and تَرَقَّ means اِرْقَى, from رَقِيتُ فِى الدَّرَجَةِ: (S:) and عَيْنَ بَقَّهْ is an allusion to smallness of the eye, (IAth, TA, and Har p. 619,) as being likened to the eye of the gnat or musquito; or denotes smallness of person. (Har.) حَزُقَّةٌ: see حُزُقٌّ, in two places.

حُزُفَّةٌ: see حُزُقٌّ.

حِزَاقٌ Anything with which one ties, binds, or makes fast. (TA.) [The meaning of بِالضُّرُوَرة assigned by Golius to حِزَاقًا is a mistake, occasioned by his misunderstanding a passage in the K, where it is said of a woman that she used حِزَاقًا by poetic license (لِلضَّرُورَةِ) for حَازِــوقًا, a proper name of a man.]

حَزِيقٌ: see حِزْقٌ: b2: and see also حَزِيقَةٌ.

حَزَاقَةٌ: see حِزْقٌ.

حَزِيقَةٌ: see حِزْقٌ. b2: Also, (K,) and ↓ حِزْقَةٌ, (TA,) A part, or portion, (K, TA,) [of a swarm] of locusts; (TA;) as also خِرْقَةٌ; (K and TA in art. خرق;) or of anything; (K, TA;) even of wind: (TA:) pl. of the former حَزَائِقُ and حُزُقٌ (K, TA [in the CK حِزَقٌ, which is pl. of حِزْقَةٌ,]) and [coll. gen. n.] ↓ حَزِيقٌ. (K.) b3: And i. q. حَدِيقَةٌ [A walled garden; &c.]: (K:) or the like of a حديقة (Ibn-'Abbád, TA.) حَازِــقٌ One who is pinched by a tight boot: (S, K:) of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. (K.) One says, لَا رَأْىَ لِــحَازِــقٍ

[No counsel, or advice, is possible to one who is pinched by a tight boot]. (S, TA.) [See also حَاقِنٌ.]

حَازِــقَةٌ: see حِزْقٌ.

أُحْزُقَّةٌ: see حُزُقٌّ.

إِبْرِيقٌ مَحْزُوقُ العُنُقِ A narrow-necked ewer. (A, Nh, K.) مُتَحَزِّقٌ Very niggardly or tenacious or avaricious. (S, K.)

حزب

1 حَزَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (Mgh, Msb,) inf. n. حَزْبٌ, (K, TA,) It (an event) befell him: (S, A, Mgh, Msb, K:) and it became severe to him; distressed him; or pressed severely, or heavily, upon him: or it straitened him, or overcame him, (K, TA,) suddenly, or unexpectedly. (TA.) 2 حزّب, (A, K,) inf. n. تَحْزِيبٌ, (K,) He collected, congregated, or assembled, people: (TA:) he collected, or formed, people into أَحْزَاب, (A, K,) i. e. parties, classes, bodies, divisions, or the like. (A.) b2: (tropical:) He divided the Kur-án into أَحْزَاب, (S, A, Mgh, TA,) meaning set portions for particular acts of prayer, &c.; the doing of which is forbidden. (Mgh.) [But it may also be used as meaning (assumed tropical:) He divided the Kur-án into sixtieth portions.]3 حازبهُ He was, or became, of the number of his partisans, or party: (TA:) he helped, or aided, him. (A.) b2: See also 5.5 تحزّبوا They became [or formed themselves into] أَحْزَاب, (A, Msb, K,) i. e. parties, classes, bodies, divisions, or the like; (A;) as also ↓ حازبوا: (K:) they collected themselves together, (S, Mgh, * TA,) against (عَلَى) others. (Mgh.) حَزْبٌ and ↓ حُزَابَةٌ A severe, or distressing, event: or one that straitens, or overcomes, (K, TA,) suddenly, or unexpectedly. (TA.) حِزْبٌ, in its primary acceptation, A party, or company of men, assembling themselves on account of an event that has befallen them (لِأَمْرِ حَزَبَهُمْ): (Ksh and Bd in v. 61:) [and then, in a general sense,] an assembly, a collective body, or company, of men: (IAar, A, Mgh, L, K:) a party, portion, division, or class, (S, A, L, Msb, K, TA,) of men: (L, Msb, TA:) the troops, or combined forces, of a man; (K, TA;) his party, partisans, or faction, prepared, or ready, for fighting and the like: (TA:) the companions, (S, K,) sect, or party in opinions or tenets, (K,) of a man: (S, K:) any party agreeing in hearts and actions, whether meeting together or not: (El-Moajam, TA:) pl. أَحْزَابٌ. (S, A, Mgh, Msb, L, K.) and the pl., with the article, Those people who leagued together to wage war against Mohammad: (K:) or the parties that combined to war with the prophets. (S.) And in the Kur xl. 31, The people of Noah and 'Ád and Thamood, and those whom God destroyed after them, (K, TA,) as the people of Pharaoh. (TA.) And يَوْمُ الأَحْزَابِ [The day of the combined forces;] the day [or war] of the moat (الخَنْدَق). (Mgh, Msb, TA.) b2: I. q. وِرْدٌ, (S, Mgh, Msb, K, TA,) either in its proper sense, A turn, or time, of coming to water: or in the sense next following, which is tropical. (TA.) b3: (tropical:) A set portion of the Kur-án, (A, Mgh, L, TA,) and of prayer, (Mgh, L, TA,) &c., (Mgh,) of which a man imposes upon himself the recital (A, Mgh, TA) on a particular occasion, (Mgh,) or at a particular time; (TA;) a set portion of prayer, and of recitation [of the Kur-án], &c., which a person is accustomed to perform: (Msb:) pl. as above. (Mgh.) Yousay, قَرَأَ حِزْبَهُ مِنَ القُرْآنِ (tropical:) [He recited his set portion of the Kur-án]. (A.) And كَمْ حِزْبُكَ (tropical:) [How much is thy set portion of the Kur-án ?]. (A.) b4: [Also (assumed tropical:) A sixtieth portion of the Kur-án.]

b5: (assumed tropical:) A portion, share, or lot, (Msb, TA,) of wealth, or property: or perhaps a mistranscription for جِزْبٌ; since IAar says that حِزْبٌ signifies “ a company of men; ” and جِزْبٌ “ a portion, share, or lot. ” (TA.) A2: A weapon, or weapons, of war; syn. سِلَاحٌ; (M, A, K, TA;) i. e. آلَةٌ حَرْبٍ. (TA.) A3: See also what next follows.

حِزْبَآءٌ, (S,) or ↓ حِزْبٌ and حِزْبَآءَةٌ, (K, TA,) Rugged ground: (S, K:) or very rugged ground: (TA:) or the first signifies hard, elevated ground: (Ham p. 664:) and the last, a most rugged tract of [high ground such as is termed] قُفّ, slightly elevated, in another hard قُفّ; (ISh, TA;) or a rugged, elevated place: (TA:) the first is a pl.; (K;) [or rather a coll. gen. n., of which the last is the n. un.; i. e.,] the last is a more special term than the first; (S;) and the pl. is حَزَابٍ, (S, in copies of the K حَزَابِى,) like صَحَارٍ, originally حَزَابِىٌّ; (S, TA;) and also explained as signifying extended, rugged, narrow places. (TA.) حَزَابٍ Thick, coarse, rude, or bulky, and short; as also ↓ حِنْزَابٌ: (S:) thick, coarse, rude, or bulky, and inclining to shortness; as also ↓ حَزَابِيَةٌ, (S, K,) in which the ى is for the purpose of quasi-coordination to the quadriliteral-radical class, as in فَهَامِيَةٌ and عَلَانِيَةٌ from فَهْمٌ and عَلَنٌ, (S,) and ↓ حِنْزَابٌ; (K;) applied to a man, (S, TA,) and to an ass: (TA:) and ↓ حَزَابِيَةٌ also signifies thick, coarse, rude, or bulky, applied to a camel, and to a pubes; and hardy, strong, or sturdy, applied to an ass. (TA.) A2: Also pl. of حِزْبَآءُ. (S.) حَزِيبٌ: see حَازِــبٌ.

حُزَابَةٌ: see حَزْبٌ.

حَزَابِيَةٌ: see حَزَابٍ, in two places.

حَازِــبٌ and ↓ حَزِيبٌ A severe, or distressing, event: pl. [app. of either word] حُزْبٌ, (K,) or, accord. to MF, حُزُبٌ; and pl. of the former word حَوَازِبُ. (TA.) b2: Also, the former, What falls to one's lot, of work. (TA.) حِنْزَابٌ, in which the ن is said by some to be augmentative, and by others to be radical: (TA:) see حَزَابٍ, in two places. b2: Also The carrot of the land (جَزَرُ البَرِّ: [this would rather seem to mean the wild carrot, but for what here follows:]) the carrot of the sea (جَزَرُ البَحْرِ) is called قُسْطٌ. (S.) [See also art. حنزب.] b3: The cock. (K.) b4: A species of [the birds called] قَطًا. (K.) [See also art. حنزب.]

حُنْزُوبٌ A certain plant [app. that called حِنْزَابٌ, mentioned above: see art. حنزب].

حَيْزَبُونَ An old woman: (S, TA:) or [an old woman] in whom is no good: (TA:) or a cunning, or crafty, old woman. (Har p. 76.) The ن is augmentative, as it is in زَيْتُونٌ. (TA.)

حزن

1 حَزِنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تــحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) A2: حَزَنَهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to Az, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) A3: حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) b2: One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.) 2 يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) b2: See also 1.4 احزنهُ: see 1.

A2: احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) b2: And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا. (TA in art. سهل.) 5 تَحَزَّنَ see 1. b2: تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ. (K.) 6 تَــحَاْزَــنَ see 1.8 إِحْتَزَنَ see 1.10 إِسْتَحْزَنَ see 1.

حَزْنٌ Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ:]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ: (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: (K:) so too, as some say, does ↓ حُزُونٌ, with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) حُزْنٌ and ↓ حَزَنٌ, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ: (S, TA:) or i. q. هَمٌّ: (K:) or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ الَّذِي أَذْهَبَ

↓ عَنَّا الحَزَنَ, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (هَمّ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) حَزَنٌ: see حُزْنٌ, in two places.

حَزُنٌ: see حَزِينٌ.

حَزِنٌ: see حَزِينٌ.

حُزُنٌ: see حَزْنٌ.

حَزْنَةٌ: see حَزْنٌ.

حُزْنَةٌ Rugged mountains: pl. حُزَنٌ. (As, S, K.) b2: And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) حَزْنِىٌّ A camel that pastures in a tract such as is termed حَزْنٌ. (S, TA.) b2: أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.

حَزْنَانُ Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ. (K, * TA.) حَزُونٌ A sheep, or goat, (شَاةٌ,) evil in disposition. (S, K.) حَزِينٌ (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) pl. (of the first, TA) حِزَانٌ and حُزَنَآءُ (K, TA) and حَزَانَى. (K voce ضَرِيسٌ.) b2: صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) b3: مَالِك الحَزِين A certain bird. (TA. [See art. ملك.]) حُزَانَةٌ A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [and simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) A2: A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) حَيْزُونُ: see حَيْزُومُ, in art. حزم.

مُحْزَنٌ: see مَحْزُونٌ.

مُحْزِنٌ [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِــنٌ, to a voice. (TA.) مِحْزَانٌ: see حَزْنَانُ.

مَحْزُونٌ Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ. (K.) b2: مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)

حوذ

1 حَاذَ الإِبِلَ, aor. ـُ (S, A, L,) inf. n. حَوْذٌ, (S, L, K,) He drove the camels quickly; (S, L, K;) as also ↓ أَحْوَذَهَا, (S, L,) inf. n. إِحْوَاذٌ: (K:) or violently; (M, L;) like حَازَــهَا, inf. n. حَوْزٌ: (L:) or roughly: (B:) or he drove the camels to water; like حازها. (A. TA.) b2: Also He collected the camels together to drive them. (L.) b3: And حُذْتُ الإِبِلَ and حِذْتُهَا, I mastered, or gained the mastery over, the camels: two forms of the verb mentioned by Zj and IKtt and others, as coordinate to قَالَ and خَافَ. (MF, TA.) and حاذ الحِمَارُ أُتُنَهُ The he-ass gained the mastery over his she-asses, and collected them together; like حازها: (L:) [and so جَانِبَيْهَا ↓ أَحْوَذَ:] Lebeed says, (??) (??) [When they became collected together, and he gained the mastery over their flanks, or] drew them together so that not one of them escaped him, [and brought them to the watering-place, gal-(??) crooked legs; for] by عوج he (??) (S, L.) b4: And [hence,] (??) n. as above; (L;) and ↓ اِسْتَحْوَذَ عَلَيْهِ, (S, A, L, K, *) and استحاذ; (S, L;) He overcame, mastered, or gained the mastery over, him, or it: (S, A, L, K:) [like حازهُ.] You say, عَلَى كَذَا ↓ استحوذ He mastered such a thing; gained the mastery over it; gained possession of it. (L.) عَلَيْهِمُ الشَّيْطَانُ ↓ استحوذ [in the Kur [viii. 20] means The devil hath overcome them, or gained the mastery over them: (S, L:) or hath gained the mastery over their hearts: (Th, L:) or hath gained the mastery over them, and inclined them to that which he desired of them: (Msb:) or drove them, having gained the mastery over them. (B.) And عَلَيْكُمْ ↓ أَلَمْ نَسْتَحْوِذْ [in the Kur iv. 140], Did we not acquire the mastery over your affairs, and gain possession of your affection? (S, L:) or did we not gain the mastery over you by befriending and aiding you? (Aboo-Ishák, L:) or did we not overcome you, and have it in our power to slay you? (Bd.) Az says that in all verbs coordinate to استحوذ, the original letters of the root may be preserved: that the Arabs say اِسْتَصَابَ and اِسْتَصْوَبَ, and اِسْتَجَابَ and اِسْتَجْوَبَ: and that their doing so is agreeable with a rule constantly obtaining with them. (S.) The grammarians say that he who says حَاذَ, aor. ـُ says only استحاذ; and he who says أَحْوَذَ, says in like manner استحوذ. (L.) b5: Also حاذ, aor. ـُ (L,) inf. n. حَوْذٌ, (L, K,) He guarded, kept, kept safely, protected, took care of, or minded, [a person, or thing;] syn. حَاطَ, (L,) inf. n. حَوْطٌ. (L, K.) And حاذ عَلَيْهِ, (L,) inf. n. حَوْذٌ; (K;) and ↓ أَحْوَذَ, inf. n. إِحْوَاذٌ; (TA:) (??) thighs: pl. آحَاذٌ. (Ham p. 443.) They say, أَنْقَعُ اللَّبَنِ مَاوَلِىَ حَاذَىِ النَّاقَةِ [The most thirstquenching of milk is that which is next to the hinder parts of the two thighs of the she-camel]: i. e., when it is fresh-drawn, without her having been previously sucked by a young one. (TA. [But the first word, there, is انفع, which I regard as a mistranscription.]) حَاذَةٌ: see الحَاذُ, in two places.

حَوِيذٌ: see أَحْوَذِىٌّ.

طَرَدٌ أَحْوَذُ A quick hunting. (L.) أَحْوَذِىٌّ Quick in journeying, or in pace; one who goes a journey of ten nights in three. (L.) And hence, (tropical:) Quick in everything that he undertakes: quick, sharp, and active in affairs: (L:) active and skilful: (K:) active in a thing by reason of his skilfulness: (AA, S, L:) applied [as meaning active by reason of expertness] to the wing of a bird of the kind called قَطًا, by a poet. (S, L,) namely, Homeyd Ibn-Thowr: (S:) quick in his affairs, who prosecutes them, or carries them on, well: (L:) one who prosecutes, or carries on, affairs in the best manner, by reason of his knowledge thereof: (A:) one who manages things skilfully, well, or thoroughly: (Msb:) ready, or prompt, in affairs, who masters them, and to whom nothing is out of his way, or sphere, or compass; (As, S, L, K;) as also ↓ حَوِيذٌ: (L, * K:) one who overcomes, or masters. (L.) and أَحْوَزِىٌّ signifies the same. (S and K &c. in art. حوز.) b2: It is applied by a poet to thick water (مَآءٌ مِنَ الطَّثْرَةِ) as meaning (assumed tropical:) Quick in moving the bowels. (S, L.)

عرك

1 عَرَكَهُ, (S, O, K,) aor. ـُ (S,) inf. n. عَرْكٌ, (S, O,) He rubbed it, or rubbed and pressed it, or did so well; syn. دَلَكَهُ; namely, a thing; (S, O;) such as a skin or hide, or a tanned skin or hide, and the like. (TA.) b2: And [He wore it away by scraping, &c.;] he scraped, rubbed, chafed, or fretted, it, until he erased, or effaced, it. (K.) b3: Hence, عَرَكَ بِجَنْبِهِ مَا كَانَ مِنْ صَاحِبِهِ, aor. and inf. n. as above, meaning (assumed tropical:) [He acted] as though he scraped, &c., [with his side,] what had proceeded from his companion, until he erased, or effaced, it: (TA;) [like as a camel allays an itching by rubbing with his side the trunk of a tree: i. e. he bore, or endured, what proceeded from his companion: for] يَعْرُكُ الأَذَى

بِجَنْبِهِ means يَحْتَمِلُهُ [i. e. (assumed tropical:) He bears, or endures, annoyance, or molestation; or forgives it, and feigns himself neglectful of it]. (O and K in explanation of عُرَكَةٌ.) b4: And عَرَكْتُ القَوْمَ فِى

الحَرْبِ, inf. n. as above, (assumed tropical:) [I fretted, or ground, or crushed, the party in the war, or battle.] (S, O.) And عَرَكَتْهُمُ الحَرْبُ i. q. دَارَتْ عَلَيْهِمْ (tropical:) [i. e., lit., The war, or battle, revolved upon them like the mill or mill-stone; meaning fretted, or ground, or crushed, them]. (TA.) Zuheyr says, فَتَعْرُكْكُمُ عَرْكَ الرَّحَى بِثِفَالِهِا وَتَلْقَحٌ كِشَافًا ثُمَّ تُنْتَجٌ فَتُتْئِمِ (O) meaning (tropical:) And it, i. e. war, will fret [or grind or crush] you, as the mill with its skin put beneath it, upon which the flour falls, frets [or grinds] the grain; and it, i. e. war, will conceive two years, one after the other; then bring forth, and give birth to twins: he makes war's destruction of them to be like the mill's grinding of the grain, and the various evils that are engendered from war to be like children. (EM pp.

123-4.) b5: عَرَكَ أُذُنَهُ, (MA,) inf. n. عَرْكٌ, (MA, KL,) He rubbed, or rubbed and pressed, [or generally, as now used, he wrung, or twisted,] his ear. (MA, KL.) b6: عَرَكَ ظَهْرَهَا, aor. and inf. n. as above, He felt her back, namely, that of a she-camel, &c., doing so much or often, to know her state of fatness: (TA:) and عَرَكَ السَّنَامَ He felt the hump, to know if there were in it fatness or not. (S, O, TA.) b7: عَرَكَ البَعِيُر جَنْبَهُ بِمِرْفَقِهِ, (S, K, *) inf. n. as above, (TA,) The camel made an incision, or a cut, in his side with his elbow, (K, TA,) and rubbed it, or rubbed and pressed it, (TA,) so as to reach to the flesh, (K, TA,) cutting through the skin: (TA:) in which case the epithets ↓ عَارِكٌ and ↓ عَرَكْرَكٌ are applied to the camel. (K.) [See also عَرْكٌ below, which indicates another meaning.] b8: عَرَكَهُ (Lh, K, TA,) aor. and inf. n. as above, (Lh, TA,) also signifies (assumed tropical:) He put upon him evil (Lh, K, TA) and misfortune: (K, TA: [the CK has حَمَلَ عليهِ الشَّرُّ والدَّهْرُ, meaning evil and misfortune assailed him, instead of حَمَلَ عَلَيهِ الشَّرَّ وَالدَّهْرَ, as in other copies of the K and in the TA:]) and, as some say, عَرَكَهُ بِشَرٍّ signifies he did evil to him, or brought evil upon him, repeatedly. (TA.) b9: عَرَكَ الدَّهْرُ فُلَانًا (tropical:) Time, or fortune, rendered such a one experienced; or trained, or disciplined, and reformed, or improved, him. (K, TA.) b10: عَرَكَ الإِبِلَ فِى الحَمْضِ He left the camels amid the plants termed حَمْض, to obtain thereof what they wanted. (Lh, K.) b11: عَرَكَتِ المَاشِيَةُ النَّبَاتَ The cattle ate the plants, or herbage. (K.) b12: عَرَكَتْ said of a woman, (S, O, K,) or of a girl, or young woman, (Lh, TA,) aor. ـُ (S, O,) inf. n. عُرُوكٌ (S, O, K) and عَرَاكٌ (O, * K) and عَرْكٌ, (K,) She menstruated; (S, O, K;) as also ↓ اعركت. (K.) A2: عَرِكَ, (K,) [aor. ـَ inf. n. عَرَكٌ, (TA,) He was, or became, such as is termed عِرِكٌ [q. v.]; strong, or vehement, in striving, contending, or conflicting, (K, TA,) and in might, courage, valour, or prowess, (TA,) in war, or battle, (K, TA,) and in altercation. (TA.) 3 عَارَكَهُ, (TA,) inf. n. مُعَارَكَةٌ (S, O, K, TA) and عِرَاكٌ, (TA,) He fought him; contended with him in fight, or battle: (S, * O, * K, * TA:) مُعَارَكَةٌ signifies the act of fighting; and thrusting at and wounding, one another, in fight, or battle. (KL.) b2: And عِرَاكٌ signifies also, in relation to camels, The pressing, or crowding, one another, at, or to get to, the water. (TA.) [See also this word below. And see 8.]4 أَعْرَكَ see 1, last sentence but one.6 تَعَاْرَكَ see the next paragraph.8 اعتركوا, (S, O,) or اعتركوا فِى المَعْرَكَةِ, (K, TA,) [and ↓ تعاركوا, mentioned by Freytag, and agreeable with analogy, but I do not find any authority for it,] They pressed, straitened, or crowded, one another, (S, O, TA,) and rubbed, or rubbed and pressed, one another, (TA,) or strove together, and fought one another, (K, TA,) in the place of fight, or battle; (S, O, K, TA;) and فِى الخُصُومَةِ [in altercation]. (TA.) b2: And اعتركتِ الإِبِلُ فِى الوِرْدِ The camels pressed, or crowded, one another, in the coming to water. (K.) [See also 3.] b3: اعتركت مِعْرَكَةً, (Ibn-'Abbád, O,) or بِمِعْرَكَةٍ, (K,) said of a woman [menstruating] She stuffed her vulva with a piece of rag. (Ibn-'Abbád, O, K.) عَرْكٌ, [originally an inf. n.,] accord. to El-'Adebbes El-Kinánee, i. q. حَازٌّ, i. e. An incision, or a cut, made by the elbow [of a camel], in the arm, [probably a mistake for in the side, (see 1, near the middle of the paragraph,)] so as to reach to the flesh, cutting through the skin, by the side of the callous protuberance upon the breast. (O.) [See also حَازٌّ, in art. حز.] b2: [Hence, app.,] ذُو عَرْكَيْنِ, as used by a poet, [the dual, it seems, being put for the sing. for the sake of the rhyme, as it ends a verse,] is a metaphorical term for The vulva of a woman; the عَرْك in its primary sense being in the camel. (TA.) A2: Also The dung of beasts or birds of prey. (O, K.) A3: And Herbage trodden and eaten. (TA.) عَرَكٌ Fishermen; (AA, S, MA, O, K;) as also ↓ عَرَكَةٌ; (MA; [but this I do not find elsewhere;]) and عُرُوكٌ: (O, K:) one of whom is called ↓ عَرَكِىٌّ, (AA, S, MA, O, K,) meaning a fisherman who holds in his hand an iron implement having five prongs: (MA:) عَرَكٌ and ↓ عَرَكِىٌّ being like عَرَبٌ and عَرَبِىٌّ: (AA, S, O:) [i. e. عَرَكِىٌّ is the n. un.:] accord. to the K, عَرَكٌ and عُرُوكٌ are pls. of عَرَكِىٌّ; but IAth says that عُرُوكٌ is pl. of عَرَكٌ: (TA:) hence عَرَكٌ is used as meaning sailors, or mariners, (AA, S, O, K,) because they fish, not as being [properly] a name for them: (AA, S, O:) Zuheyr says, تَغْشَى الحُدَاةُ بِهِمْ حُرَّ الكَثِيبِ كَمَا يُغْشِى السَّفَائِنَ مَوْجَ اللُّجَّةِ العَرَكُ [The camel-drivers cover with them the middle of the elevated expanse of sand like as the seamen cause the waves of the deep to cover the ships]: but AO related this verse otherwise, saying مَوْجُ, in the nom. case, and making العَرَكُ to be an epithet applied to the موج as signifying المُتَلَاطِم [as though the meaning were, like as the colliding waves of the deep cover the ships with their surf]. (S, O.) A2: Also i. q. صَوْتٌ [A sound, noise, voice, &c.]; and so ↓ عَرِكٌ. (S, O, K.) A3: It is also the subst. denoted by the phrase عَرَكَ الإِبِلَ فِى الحَمْضِ [q. v., app. as meaning The act of leaving camels amid the pasturage termed حَمْض, to obtain thereof what they want; a meaning given in the O as an explanation of ↓ عَرَكْرَكٌ, which is perhaps in this instance a mistranscription]. (K.) عَرِكٌ A man who throws down, or prostrates, his antagonists much, or often; syn. صِرِّيعٌ; (S, O;) in the K and in some of the copies of the S صَرِيع, like أَمِير; [which is app. a mistranscription;] (TA;) strong, or vehement, (S, * O, * K, TA,) in striving, contending, or conflicting, (K, TA,) and in might, courage, valour, or prowess, (TA,) in war, or battle, (K, TA,) and in altercation; (TA;) as also ↓ مُعَارِكٌ: (K, TA:) pl. of the former عَرِكُونَ. (S, O, K, TA: in the CK عَرِكُوا.) A2: رَمْلٌ عَرِكٌ and ↓ مُعْرَوْرِكٌ Sand, or sands, intermingling; (IDrd, O, K;) as also ↓ عَرِيكٌ, (L, TA,) which last epithet is erroneously applied in the K to the word رَجُلٌ instead of رَمْلٌ, as is also in one instance ↓ مُعْرَوْرِكٌ [in the CK in this latter instance written مُعْرَوْرَكٌ]. (TA.) A3: See also عَرَكٌ.

عَرْكَةٌ as meaning A war, or battle, is postclassical. (TA.) b2: لَقِيتُهُ عَرْكَةً, (S, O, K,) and عَرْكَةً بَعْدَ عَرْكَةٍ, and عَرْكَتَيْنِ, (TA,) and عَرَكَاتٍ, (S, O, K,) mean I met him once, (S, O, K,) and time after time, and twice, (TA,) and several times: (S, O, K:) the noun not being used otherwise than adverbially. (TA.) عَرَكَةٌ: see عَرَكٌ.

عُرَكَةٌ, (O, K,) and عُرَكَةٌ لِلْأَذَاةِ بِجَنْبِهِ, a phrase used by 'Áïsheh in describing her father, (O,) (assumed tropical:) One who bears, or endures, annoyance, or molestation; or who forgives it, and feigns himself neglectful of it. (O, K. [See 1, third sentence.]) عَرَكِىٌّ: see عَرَكٌ, in two places.

A2: عَرَكِيَّةٌ A vitious, or an immoral, or unrighteous, woman; or an adulteress, or a fornicatress. (O, K.) b2: And A thick, gross, coarse, or rude, woman; as also ↓ عَرَكَانِيَّةٌ. (K, TA. [The latter thus expl. in the O, and, as is said in the TA, on the authority of Ibn-'Abbád: in my MS. copy of the K written عَرْكَانِيَّةٌ; and in the CK, عَرَنِيَّة.]) عَرَكَانِيَّةٌ: see the next preceding paragraph.

عِرَاكٌ an inf. n. of 3 [q. v.]. (TA.) [Hence,] one says, أَوْرَدَ إِبِلَهُ العِرَاكَ, (S, O, K,) or, as in the “ Book ” of Sb, أَرْسَلَهَا العِرَاكَ, (TA,) He made his camels to come, or go, to the water together; (S, O, K;) the last word being in the accus. case after the manner of inf. ns.; (S, O;) originally عِرَاكًا; then they prefixed ال, which does not change it from its proper state of an inf. n.: (S, O, K:) it is like the phrases مَرَرْتُ بِهِمُ الجَمَّآءَ الغَفِيرَ and الحَمْدَ لِلّٰهِ: (S, O:) IB says that العِرَاكَ and الجَمَّآءَ الغَفِيرَ are in the accus. case as denotatives of state; and الحَمْدَ لِلّٰهِ as the inf. n.: but Sb says that they prefix ال to the inf. n. that is in the place of the denotative of state. (TA.) [See also a similar phrase voce حَقٌّ: and see a verse cited voce رِفْهٌ.]

عَرُوكٌ, applied to a she-camel, (S, O, K,) i. q. شَكُوكٌ; (S, O, TA;) i. e. (TA) Whose fatness is not known unless by feeling her hump: or of whose hump one doubts whether there be in it fat or not: pl. عُرُكٌ. (K.) عَرِيكٌ: see عَرِكٌ.

عُرَاكَةٌ What is drawn from the udder before the first فِيقَة [or milk that collects in the udder between two milkings], (K,) and before the second فيقة collects: also termed عُلَاكَةٌ [perhaps a mistranscription for عُلَالَةٌ] and دُلَاكَةٌ. (TA.) عَرِيكَةٌ A camel's hump: or the remainder thereof: (K:) or عَرِيكَةُ السَّنَامِ signifies what remains of the hump: (ISk, S, O:) so called because the purchaser feels that part (يَعْرُكُهُ) to know the fatness and strength [of the animal]: (TA:) pl. عَرَائِكُ; which is said by some to signify the humps with the backs. (O.) b2: [Hence, in phrases here following,] (assumed tropical:) Nature; natural, native, or innate, disposition or temper or the like; (S, O, K;) and soul, spirit, or mind. (K.) One says, فُلَانٌ لَيِّنُ العَرِيكَةِ (assumed tropical:) Such a one is easy, or gentle, (S, O, K, TA,) in natural disposition, (K, TA,) submissive, tractable; (S, * O, * TA;) one whose pride, or haughtiness, has been broken, or subdued; (K, TA;) having little contrariness and aversion: and شَدِيدُ العَرِيكَةِ strong in spirit, incompliant, or resisting: (TA:) and لَانَتْ عَرِيكَتُهُ His pride, or haughtiness, became broken, or subdued: (S, O:) originally relating to the camel; for they used to betake themselves to the camel when he had the disposition of refusing to be ridden or mounted, and incompliance, and cut [a part] in his hump, it being high, difficult to ride upon; and when this was done, he became quiet, and was rendered inclinable, and the part of him that was the place of riding became easy to sit upon; so one said, قَدْ لَانَتْ عَرِيكَتُهُ (Har pp. 566-7.) One says also رَجُلٌ مَيْمُونُ العَرِيكَةِ, meaning [A man fortunate, happy, or blest, in natural disposition, or] in mind. (TA.) عَرَكْرَكٌ: see 1, latter half. b2: Also A thick, strong camel. (S, O, K.) See also مُعَرَّكٌ. b3: And the fem, with ة, A fat she-camel: pl. عَرَكْرَكَاتٌ. (TA.) b4: And (assumed tropical:) A bulky, corpulent woman: (S, O:) or a woman ugly, or unseemly, (رَسْحَآءُ,) fleshy, (K, TA,) bulky, or corpulent, (TA,) and foul; (K, TA;) as being likened to the camel. (TA.) b5: And the masc., applied to a رَكَب [or pubes] (T, O, K) of a woman, (T, TA,) Large, or big. (T, O, K.) A2: See also عَرَكٌ, last sentence.

عَارِكٌ: see 1, latter half. b2: Also (without ة) A woman menstruating; (S, O, K;) and so ↓ مُعْرِكٌ: (K:) pl. of the former عَوَارِكُ. (O.) مَعْرَكٌ and ↓ مَعْرَكَةٌ and ↓ مَعْرُكَةٌ and ↓ مُعْتَرَكٌ A place [or scene] of battle, or fight: (S, O, K:) pl. [of the first and second and third] مَعَارِكُ. (TA.) It is said in a trad., ذُمِّ السُّوقَ فَإِنَّهَا الشَّيْطَانِ وَبِهَا تُنْصَبُ رَايَتُهُ ↓ مَعْرَكَةُ [Discommend thou the market; for it is the battle-ground of the Devil, and in it is set up his banner]: meaning that it is the dwelling of the Devil, and his place of alighting to which he repairs and which he frequents, because of the unlawful doings and the lying and the usury and the violence that occur therein. (IAth, TA.) And it is said in another trad., المَنَايَا مَا بَيْنَ السِّتِّينَ إِلَى السَّبْعِينَ ↓ مُعْتَرَكُ (assumed tropical:) [The space of the conflict of the decrees of death is that between the ages of sixty and seventy]. (O, TA. *) مُعْرِكٌ: see عَارِكٌ.

مَعْرَكَةٌ and مَعْرُكَةٌ: see مَعْرَكٌ, in three places.

مِعْرَكَةٌ A piece of rag with which a woman stuffs her vulva (O, K) when menstruating. (O.) مُعَرَّكٌ [Much rubbed, or much rubbed and pressed: &c.: see 1].

أَصْبَرُ مِنْ ذِى ضَاغِطٍ مُعَرَّكِ [More patient than a camel, such as has a ضاغط much rubbed, or much rubbed and pressed]: or, as some relate it, ↓ عَرَكْرَكِ, meaning a camel strong and thick: the ضاغط is a tumour in the armpit of a camel, like a bag, straitening him: the saying is a proverb. (Meyd. [See also Freytag's Arab. Prov. i. 737 — 9.]) مَآءٌ مَعْرُوكٌ Water to which there is a pressing or crowding together [of camels]. (S, O, K.) b2: أَرْضٌ مَعْرُوكَةٌ Land which the cattle (S, O, K) pasturing at their pleasure (S, O) have rubbed and pressed [with their feet] (عَرَكَتْهَا) so that it has become barren. (S, O, K.) b3: And رَجُلٌ مَعْرُوكٌ (tropical:) A man pressed with petitions. (TA.) مُعْرَورِكٌ: see عَرِكٌ; the former in two places.

مُعَارِكٌ: see عَرِكٌ; the former in two places.

مُعْتَرَكٌ: see مُعْرَكٌ, in two places.

حزر

1 حَزَرَهُ, aor. ـُ and حَزِرَ, inf. n. حَزْرٌ (S, M, Msb K) and مَحْزَرَةٌ, (Th, K,) He computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, or number: (S, Mgh, * Msb, K:) [more commonly,] he computed by conjecture its quantity or measure &c.; syn. خَرَصَهُ, (S, K,) and قَدَّرَهُ بِالحَدْسِ; (M;) he took its quantity or measure &c. by the eye. (TK.) [He conjectured it; and so ↓ حزّرهُ, inf. n. تَحْزِيرٌ: perhaps post-classical: whence عِلْمُ التَّحْزِيرِ The science of divination.] You say, حَزَرَ النَّخْلِ He computed by conjecture the quantity of the fruit upon the palm-trees. (A, Msb.) And حَزَرْتُ قِرَاءَتَهُ عِشْرِينَ آيَةً (tropical:) I computed his recitation, or reading, to be twenty verses [of the Kur-án]. (A.) and حَزَرْتُ فُدُومَهُ يَوْمَ كَذَا (tropical:) I computed his arrival to be on such a day. (A.) And اِحْزِرْ نَفْسِكَ هَلْ تَقْدِرُ عَلَيْهِ (tropical:) Measure thyself, whether thou be able to do it. (A.) A2: حَزَرَ, (S, M, K,) aor. ـُ inf. n. حَزْرٌ and حُزُورٌ, (M,) It (milk, S, M, K, and beverage of the kind called نَبِيذ, S, K) became sour, or acid. (S, M, K.) It is said in a prov., عَدَا القَارِصُ فَحَزَرَ [explained in art. قرص]. (A.) b2: Hence, (TA,) (tropical:) It (a man's face) was, or became, [sour, i. e.] frowning, contracted, stern, austere, or morose. (K, TA.) 2 حَزَّرَ see above.

حَزْرَةُ المَالِ The better, or best, of cattle or other property; (S, A, Mgh, Msb, K;) as also ↓ حَزِيرَةُ المالِ: or the latter signifies property to which the heart clings: (TA:) the term حزرة is applied alike to what is masc. and what is fem.: (AO, Msb:) the pl. is حَزَرَاتٌ (S, Msb, K) and حَزْرَاتٌ, as though the sing. were an epithet: (Msb:) it is applied to the better or best of property because the owner of such property always, when he sees it, computes its quantity or number in his mind: accord. to Aboo-Sa'eed, حَزَرَاتُ الأَمْوَالِ signifies those kinds of property which their owners love: accord. to AO, choice kinds of property. (TA.) You say also, هٰذَا حَزْرَةُ نَفْسِى, meaning This is the best of what I have: and of such property the collector of the poor-rate is forbidden to take. (S, Mgh, * TA.) Also, هِىَ حَزْرَةُ قَلْبِهِ It is the choice thing of his heart. (AO.) حَزْرَآءٌ Sour [milk such as is termed] صَرْبَة. (K. [In some copies of the K, ضربة, which SM thinks to be a mistake for صربة. See also حَازِــرٌ.]) حَزْوَرٌ (TA) and ↓ حَزْوَرَةٌ (S, K) and ↓ حِزْوَارَةٌ (K) A small hill: (S, K, TA:) or the first, rugged ground: (TA:) and the second, stony ground: (Abu-t-Teiyib:) pl. [of the first and second] حَزَاوِرُ (S, K) and حَزَاوِرَةٌ (K, mentioned by Abu-t-Teiyib as pl. of the second,) and [of the third] حَزَاوِيرُ. (K.) b2: Also حَزْوَرٌ and ↓ حَزَوَّرٌ, (S, A, K,) [the latter the more common,] (assumed tropical:) A strong boy; (K;) one that has attained to youthful vigour, or the prime of manhood: (TA:) or a boy who has become strong, (S, A,) and has served: (S:) or one who has nearly attained the age of puberty, and has not had commerce with a woman (وَلَمْ يَفْعَلْ [app. meaning ولم يفعل بِامَرَأَةٍ]): (Yaakoob, S:) or one who has attained the age of puberty, and has become strong: (Mgh, TA, in explanation of the latter word:) or a boy who has nearly attained the age of puberty; so called, accord. to several authors, as being likened to a hill: or one who has fully attained that age: (TA:) or, accord. to As and El-Mufaddal, a young boy, who has not attained the age of puberty: and sometimes, one who has attained that age, and become strong in body, and has borne arms: and this is the right explanation: (Az:) and a strong man: and, contr., a weak man: (AHát, K:) or, accord. to some of the lexicologists, when applied to a boy, or young man, it signifies strong: and when applied to an old man, weak: (Abu-t-Teiyib:) pl. حَزَاوِرَةٌ (S, TA) and حَزَاوِرُ. (TA.) حَزْوَرَةٌ: see حَزْوَرٌ.

حَزِيرَةُ المَالِ: see حَزْرَةُ المالِ.

حَزِيرَانُ The name of a month, in Greek; [the Syrian month corresponding to June, O. S.;] (S, K;) [next] before تَمُّوز. (S.) حَزَوَّرٌ: see حَزْوَرٌ.

حِزْوَارَةٌ: see حَزْوَرٌ.

حَازِــرٌ A man computing, or who computes, by conjecture, the quantity or number [&c.] of a thing or things. (S, TA.) [See 1.]

A2: Applied to milk, and to the beverage called نَبِيذ, Sour, or acid: (S, K:) or, applied to milk, it means more than حَامِضٌ: (TA:) or i. q. حَامِزٌ: (IAar, TA:) or more than حامز. (TA in art. حمز.) b2: and hence, (TA,) applied to a face, (tropical:) [Sour, i. e.] frowning, contracted, stern, austere, or morose. (K, TA.) [See also what follows.]

مَحْزُورٌ, (K, TA,) in some copies of the K مُحَزْوَرٌ, (TA,) [in the CK مُحَزْور,] (tropical:) Angered; (K, TA;) and having a frowning, contracted, stern, austere, or morose face. (TA.) [See also what next precedes.]